Psalms: A 12-Week Study
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About this ebook
Plumbing the theological depths, this guide explains the biblical text with clarity and passion—exploring the Bible's ability to transform our emotions and incline our hearts toward worship.
Over the course of 12 weeks, each study in this series explores a book of the Bible and:
- Asks thoughtful questions to spur discussion
- Shows how each passage unveils the gospel
- Ties the text in with the whole story of Scripture
- Illuminates the doctrines taught in each passage
- Invites you to discover practical implications
- Helps you better understand and apply God's Word
Douglas Sean O'Donnell
Douglas Sean O’Donnell (PhD, University of Aberdeen) is the senior vice president of Bible editorial at Crossway. Over the past twenty-five years he has helped train people around the world to read and teach the Bible clearly. He has pastored several churches, served as a professor, and authored or edited over twenty books, including commentaries, Bible studies, children’s books, and a children’s curriculum. He also wrote The Pastor’s Book with R. Kent Hughes and The Beauty and Power of Biblical Exposition with Leland Ryken.
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Psalms - Douglas Sean O'Donnell
SERIES PREFACE
KNOWING THE BIBLE, as the series title indicates, was created to help readers know and understand the meaning, the message, and the God of the Bible. Each volume in the series consists of 12 units that progressively take the reader through a clear, concise study of that book of the Bible. In this way, any given volume can fruitfully be used in a 12-week format either in group study, such as in a church-based context, or in individual study. Of course, these 12 studies could be completed in fewer or more than 12 weeks, as convenient, depending on the context in which they are used.
Each study unit gives an overview of the text at hand before digging into it with a series of questions for reflection or discussion. The unit then concludes by highlighting the gospel of grace in each passage (Gospel Glimpses
), identifying whole-Bible themes that occur in the passage (Whole-Bible Connections
), and pinpointing Christian doctrines that are affirmed in the passage (Theological Soundings
).
The final component to each unit is a section for reflecting on personal and practical implications from the passage at hand. The layout provides space for recording responses to the questions proposed, and we think readers need to do this to get the full benefit of the exercise. The series also includes definitions of key words. These definitions are indicated by a note number in the text and are found at the end of each chapter.
Lastly, to help understand the Bible in this deeper way, we urge readers to use the ESV Bible and the ESV Study Bible, which are available in various print and digital formats, including online editions at www.esvbible.org. The Knowing the Bible series is also available online. Additional 12-week studies covering each book of the Bible will be added as they become available.
May the Lord greatly bless your study as you seek to know him through knowing his Word.
J. I. Packer
Lane T. Dennis
WEEK 1: OVERVIEW
Getting Acquainted
To most Christians, the Psalms¹ are familiar (we read, quote, and sing them) but also foreign (we struggle with the original setting as well as certain geographic places, theological themes, ancient poetic forms, and possible musical terms—like Selah
²). With 150 Psalms to cover, we certainly won’t be able to cover each Psalm in depth. We will, however, cover main themes and significant connections to Christ.
The Psalms are often called the heart of the Old Testament.
This is not only because if you open your Bible to the middle (the heart
of it), you will likely open to a psalm, but also because they work on our hearts. John Calvin said of the Psalms, "I have been wont to call this book not inappropriately, an anatomy of all parts of the soul; for there is not an emotion of which any one can be conscious that is not here represented as in a mirror." Psalms is a collection of 150 poems that express a wide variety of emotions, including: love and adoration toward God, sorrow over sin, dependence on God in desperate circumstances, the battle of fear and trust, walking with God even when the way seems dark, thankfulness for God’s care, devotion to the word of God, and confidence in the eventual triumph of God’s purposes in the world. From tearful laments to triumphant thanksgivings, these expressions of emotion serve as patterns to shape the emotions and actions of the godly of every age. (For further background, see the ESV Study Bible, pages 935–941, or visit www.esvbible.org.)
Placing It in the Larger Story
Throughout history, God has been fashioning a people for himself who will love and obey him, and who will express and nourish their corporate life in gathered worship. The Psalms (or Psalter) served as a vehicle for the prayers and praise of God’s people in Israel, and Christians of all races today, who have been grafted into the olive tree of God’s ancient people (Rom. 11:17, 24), can join their voices together with Israel in their worship. Put simply, the Psalter is our songbook for worship as well (see Eph. 5:19; Col. 3:16). There are indeed adjustments to be made, now that Jesus has died and risen—e.g., we do not offer bulls as burnt offerings
(Ps. 51:19)—and yet Gentile believers in Jesus may rejoice with the people of God of all ages.
Key Verse
Let everything that has breath praise the LORD! Praise the Lord!
(Ps. 150:6)
Date and Historical Background
The individual psalms come from diverse periods of Israel’s history: from the time of Moses (15th or 13th century BC), to that of David and Solomon (10th century), down to exilic and postexilic times (e.g., Psalm 137).
One hundred and sixteen of the psalms have titles. According to those titles, David is the most common author: he appears in 73 titles, and the New Testament adds two more (Acts 4:25 for Psalm 2; and Heb. 4:7 for Psalm 95). Other authors include the Sons of Korah (11 psalms), Asaph (12 psalms), Solomon (possibly two psalms), and Moses (one). Other psalms do not identify the author at all. For a number of David’s psalms we are given the context for the penning of a particular psalm (e.g., Psalm 3 was written after David fled from and then battled Absalom, see 2 Sam. 15–17). However, the historical context of most of the psalms is unknown or vague, which allows for an elastic application to every reader at all times everywhere.
Outline
The standard Hebrew text divides the Psalms into five books,
perhaps in imitation of the five books of the Pentateuch (first five books of the Bible). The psalm that ends each book finishes with a doxology, and Psalm 150 as a whole is the conclusion both of Book 5 and the entire Psalter.
Book 1 (Psalms 1–41)
Psalms 1–2 have no titles that attribute authorship (but see Acts 4:25 for Psalm 2); they provide an introduction to the Psalms as a whole. The remainder of Book 1 is made up almost entirely of psalms of David: only Psalm 10 (but see note on Psalm 9) and Psalm 33 lack a Davidic superscription. Prayers issuing from a situation of distress dominate, punctuated by statements of confidence in the God who alone can save (e.g., 9; 11; 16; 18), striking the note that concludes the book (40–41). Reflections on ethics and worship with integrity are found in Psalms 1, 14–15, 19, 24, and 26.
Book 2 (Psalms 42–72)
Book 2 introduces the first Korah collection (42–49,