Cleveland's Vanishing Sacred Architecture
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Barry K. Herman
Following in his father’s footsteps of publishing historical nonfiction, Barry K. Herman and internationally exhibited landscape photographer Walter Grossman bring you the best of the hundreds of photographs lovingly taken. For Grossman, this is not a departure but “landscapes put in place by man.”
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Cleveland's Vanishing Sacred Architecture - Barry K. Herman
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PREFACE
The surface of this planet, especially where people are involved, is constantly changing. Things come. Things go. People come. People go. Even neighborhoods have an ebb and flow. Houses of worship that spanned generations seem so stable and immovable, but even they are not. Here in Cleveland, as in many other American cities, churches are closing—and they are closing rapidly. Some of these houses of worship are magnificent; some are modest. But to their parishioners, they are all special, and to those who take the time to explore them, they are all beautiful.
In years past, some Roman Catholic churches in Cleveland became victims of vanishing neighborhoods and were closed down. Among these were the parishes of St. Agnes, St. Joseph, and St. Thomas Aquinas. It is my understanding that these churches were glorious, for I have never seen them. Good pictures of these churches may exist but are not easily found, especially within a single source. Unfortunately most younger generations today do not know these churches even existed.
As this book is being written, approximately 30 Catholic churches are closing in the Cleveland area. Much of the city of Cleveland was built around the neighborhoods that, in turn, were constructed around these churches. Many of these were ethnic in origin, thus making them even more significant in the development of the city. This is truly a historical event in the making. Chances could be that the next generation will never know what these churches were like or that they ever existed.
It is our opinion that we cannot allow this to happen again—not this time. With this publication, we are trying to make a fair presentation of these churches as they are today, using both original pictures and text. We are making an effort to capture the spirit of each church as best we can via their architecture, art, and artifacts; we hope to create a single source of reference for this historic information.
Initially we planned to incorporate all of the closing churches in one single book. This proved to be unrealistic, for it would have done none of them justice. We have selected 10 churches to present in this volume. It is our hope to present the others in future volumes. All photography, except where credits are given, was provided by Walter Grossman. Text and layout was done by Barry K. Herman. We hope you approve.
INTRODUCTION
It was not a difficult decision to write the introduction for Cleveland’s Vanishing Sacred Architecture. When I was approached by Barry Herman and Walter Grossman regarding saving the memory of these churches, and to assist in any way my office could, it was a privilege.
I have an abiding interest in the preservation of the buildings that were constructed and supported by generations of Catholics and non-Catholics, including friends, neighbors, and the people of the cities in which the churches are located. The rich cultural, ethnic, and religious history belongs to the people of Cleveland. The churches are a monument to the heroic efforts of past generations who came from around the globe and built churches with their hands and hearts. Churches now slated for closure and possible demolition have been gathering places for immigrants seeking both religious and political freedom.
Many of these churches also serve as international centers. The nationality groups that founded many of the churches of Cleveland retain close ties with their countries of ethnic origin. Historically and currently, Cleveland is an important international city. The churches of Cleveland continue to serve as focal points for maintaining and renewing our relationship with our global neighbors in our city’s ever-increasing need for trade and our nation’s constant quest for peace.
These churches, as well as others in the Cleveland area, have served the people of northeast Ohio—some for more than a century. Although many people have moved out of the city, these houses of worship still serve as gathering places for social, cultural, and ethnic celebrations. If preserved, the churches will continue as neighborhood anchors to attract people interested in moving back into