The Olympics, A Very Peculiar History
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The Olympics, A Very Peculiar History - David Arscott
DA
Quotes
‘Sport is a school of justice, democracy and human rights.’
Juan Antonio Samaranch
‘The Olympics remain the most compelling search for excellence that exists in sport, and maybe in life itself.’
Dawn Fraser
‘For too long the world has failed to recognise that the Olympic Games and the Olympic Movement are about fine athletics and fine art.’
Avery Brundage
‘To anyone who has started out on a long campaign believing that the gold medal was destined for him, the feeling when all of a sudden the medal has gone somewhere else is quite indescribable.’
Seb Coe
‘A lifetime of training for just ten seconds.’
Jesse Owens
Introduction
Greek Beginnings
In 776 BC a cook named Coroebus sprinted across the finishing line at Elis in southern Greece and into the history books. He’d just become the earliest recorded Olympic champion.
If the Games had started even before that, as some historians think, they hadn’t yet taken off. Our cook’s 190-metre (210-yard) dash was the only event on the programme!
Over the centuries, however, the event was to blossom into a five-day extravaganza which attracted aspiring (and perspiring) athletes from well beyond Greece itself.
Mind you, there was a lot of competition across the so-called panhellenic world, with no fewer than four major tournaments on the go:
• The Olympic Games
The daddy of them all, held every four years at Elis in honour of the king of the gods, Zeus. The prize was an olive wreath.
• The Pythian Games
Also every four years, near Delphi and in honour of Apollo. Prize: a laurel wreath.
• The Isthmian Games
Every two years, near Corinth, in honour of Poseidon. Prize: a pine wreath.
• The Nemean Games
Every two years, near Nemea, in honour of Zeus. Prize: a wreath of wild celery. (Well, it was better than nothing, wasn’t it?)
Although the Games began as a religious festival, they gradually turned into a rip-roaring public jamboree, culminating in a gigantic ox-roast barbecue.
The main stadium could seat 50,000 people, and the crowds who flocked into the valley at Elis were entertained by jugglersand acrobats, harangued by politicians and accosted by traders seeking a quick drachma.
Superheroes
If you’ll forgive a brief Greek lesson, the gymnos in the word gymnasium means ‘naked’. Take a look at ancient vases, sculptures and mosaics and you’ll see that the supremely fit athletes wooed their adoring crowds while performing completely in the buff.
And never mind the symbolic wreaths – although the winners received no cash prizes on the day itself, they were feted like the sports stars of today, having statues erected in their honour, receiving countless perks and finding themselves with a choice of rich women to marry. They’d arrived!
A farewell to arms
The Games were regarded as so important that there was a brief truce around the sanctuary (or Altis) every four years, with the athletes and their families being granted safe passage through the country. Was it honoured? Apparently so, because no walls were built around the site in early times. That would have been asking for big trouble anywhere else in battle-happy Greece. No weapons were allowed inside during the Games – and executions were put on hold.
Men only
It’s disgraceful, of course, but women (along with slaves and foreigners) were barred from taking part. Worse still, married women weren’t even allowed to watch – and faced the death penalty if they did. Here’s what the writer Pausanias had to say: ‘As you go from Scillus along the road to Olympia there is a mountain with high, precipitous cliffs. It is called Mount Typaeum. It is a law of Elis to cast down it any women who are caught present at the Olympic games.’
One thing they could do was enter a chariot in the arena, although they wouldn’t be there to see it win. For the record, the first female Olympics champion of this kind (in 396 BC) was Kynisca, a sister of the king of Sparta, whose team won the four-horse chariot race. Perhaps it was some consolation that the women – although only unmarried ones – were allowed to take part in their own games, a series of running races called the Heraia.
Caught in the act
In 404 BC a woman called Callipateira disguised herself as a trainer so that she could watch her son perform in the Games. Unfortunately for her, she suffered a bit of an embarrassment while climbing out of the trainers’ enclosure. Her clothing slipped, revealing her little secret to the world at large.
It seems that the authorities spared her from the death penalty because of her family’s oustanding athletic pedigree – but they imposed a new rule under which all trainers, like the athletes, must always appear naked.
Getting fit
The athletes took their training very seriously, with a dedication equal to anything we’d see in a 21st century gym. They were supposed to start preparing themselves months in advance and to turn up at what we’d today think of as the Olympic Village several weeks before the event began. For some of them this was at the end of an exhausting journey from places as far away as Spain, Egypt and the Black Sea.
As they went through their exercises their ‘personal trainers’ would use long sticks to point out any signs of an incorrect posture. The Greeks believed harmonious movement was just as important as physical strength. To make this easier they often employed flute players to aid their rhythm and tranquillity.
It could be a messy business:
• They first smeared themselves with olive oil.
• They then dusted themselves with fine sand to regulate their body temperature.
• They might then wrestle on squirmy clay.
• Finally they scraped off all the muck and sweat with a curved metal tool called a strigil.
The Greek philosopher Epictetus had this stern advice for anyone who wanted to win an Olympic prize: ‘You will have to obey instructions, eat according to regulations, keep away from desserts, exercise on a fixed schedule at definite hours, in both heat and cold; you must not drink cold water nor can you have a drink of wine whenever you wish. You must hand yourself over to your coach exactly as you would to a doctor.’
Enter a wimp
The author Lucian, born around AD 125, gives us a good idea of the training regime in his day. He invents a dialogue between the statesman Solon and the philosopher Anacharsis – a foreigner who has never been to the Games and can’t understand why all these young men are exhausting themselves in the gymnasium and sometimes getting hurt in the process. (Today he’d say football was 22 grown men chasing a piece of leather.)
‘It won’t be easy to convince me,’ he says, ‘that people who behave like this aren’t wrong in the head.’ Where he comes from, he adds, ‘we wouldn’t take a single box around the ears – we’re such cowards’.
Solon explains how tough the regime is: ‘We accustom them to running, both long distance and sprinting. And they have to run not on hard ground with a good footing, but in deep sand on which you can neither tread firmly nor get a good push-off, the foot sinking in.
‘Then, to fit them to leap a trench or other obstacle, we make them practise with leaden dumb-bells in the hands. And, again, there are distance matches with the javelin . . .’
His visitor, he says, would delight in ‘looking at the men’s courage and physical beauty’. (The Greeks did like a well-toned body.)
And here are a few of his arguments in favour of Olympic training:
• It hardened the body.
• It increased endurance.
• It improved health.
• It taught courage, and so prepared young men for battle.
Modern Olympic venues
1896 Athens, Greece
1900 Paris, France
1904 St. Louis, United States
1906 Athens,