Dalits in India, Manusmriti and Samkhya Philosophy
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The term dalit means downtrodden and trampled. In fact the dalits in India, the lowest of the lower castes and the poorest of the poor, are being trampled (socially, politically and economically) by the rich, especially those belonging to the upper castes.
Roughly the dalits in India comprise about 16.6 per cent of India’s population. But their share of ownership of land and property, and access to education and employment and basic social amenities is miserably lower. The worst inhuman practice against them is the practice of untouchability. This is associated with various kinds of atrocities perpetrated on them by the rich. All these social exploitation have been associated with economic exploitation and slavery.
In general, the root of the malady may be traced back to Manusmriti (M.S.) and its basic psychic origin. M.S. ascribed a legal, ethical and religious justification to the existing system of exploitation. M.S. delineated how plethora of new sub-castes was generated by inter-caste marriage and thus the forefathers of the modern dalits emerged.
The basic objective of this article is to get down to the depth of human psychosis that gives rise to the exploitative and discriminatory socio-economic practices related to the dalits and other exploited classes. In this connection we are going to highlight the primordial psychosis of the intelligent and privileged minority to give birth to and perpetuate discrimination against and inhuman exploitation of the majority. The psychosis is deeply rooted in basic human modes as analyzed and elaborated in the Samkhya Philosophy of ancient India.
According to Samkhya Philosophy, human consciousness is a part of material manifestation of Nature and it is the combination of three modes viz. satva, rajas and tamas, endowed by Nature. All these basic modes combine in different degrees to assign different characteristics to different individuals. If isolated in the abstract, unmixed satva pertains to goodness and virtue, rajas to passion and insatiable desire and tamas to darkness of mind, obsession and inertia. All our mental and intellectual faculties originate from these three basic modes. Accordingly all individuals may be classified broadly into three major categories.
The people in the upper strata of the society are in the rajasika state and the dalits are forced to be at the lowest echelon of the tamasika state through poverty, illiteracy, social customs, false religious beliefs, and legal measures by the state machinery which is being controlled by the rajasika minority. This process of de-humanization of the dalits started long ago to fulfill the greed and power mongering of the rajasika upper strata as is evident from the prescriptions of the Manusmriti.
The only way out of this malady is to raise the dalits and the other exploited classes like the Sudras from the state of tamas to the state of rajas and later on to satva through rapid industrialization with modern technologies, removal of illiteracy and abject poverty of the exploited majority and spread of scientific education and scientific world outlook to eradicate all tamasika modes like superstitions, obsessions with religious rites, distinctions of and discrimination against the population on the basis of caste, creed, mother tongue, religious practices etc., and blind devotion of common people to religious gurus and priests, celebrities and political parties and political leaders. To this end it is necessary to inculcate ethics and satvika values among the exploiting minority, the politicians and political parties and the mass media.
Ratan Lal Basu
ADDRESS: KOLKATAPh. D. in EconomicsProfession: Retired from 1st January, 2009 from the post of Reader in Economics and Teacher-in-Charge, Bhairab Ganguly College, Kolkata, India
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Dalits in India, Manusmriti and Samkhya Philosophy - Ratan Lal Basu
Dalits in India, Manusmriti and Samkhya Philosophy
Ratan Lal Basu
Copyright 2017 Ratan Lal Basu Smashwords Edition
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Contents
Section-I Introduction
Section-II Caste System in India
Section-III Mixed Castes and Origin of the Dalits
Section-IV Plight of the Dalits in India Today
Section-V Human Modes and Psychosis of Exploitation – the Samkhya Concepts
Section-VI The Way Out
Section-VII Samkhya Solution
Section-VIII Conclusion: Role of the Government and the NGOs
Notes
References
Appendices
The Author
Section-I Introduction
A unique feature of poverty in India is its direct association with caste strata and caste related social rankings. This amazing dimension of poverty (both absolute and relative) in India has vividly been highlighted through the dalit issue which has become a hot topic of discussion in India in recent years. This has also become a political issue as the large number of dalits in India is likely to have an important bearing on ballot box outcomes in certain areas of some States in India.
The meaning of the term dalit (the word derived from Sanskrit and now in common usage in most of the major language in India) means tortured and trampled. Rightly the conglomerate of caste groups, collectively christened dalits in India, are literally trampled and tortured – socially, economically and politically – by the upper castes. Over and above, a tiny minority of the dalits who have been pampered and uplifted by the upper classes and shrewd politicians with the specific target of creating an intermediary group for smooth running of the machinery of exploitation of the majority of the dalits, also take part in this process of torture and exploitation of the unprivileged majority of the dalits.
It is very difficult to estimate exactly the number of dalits in India. But the most liberal estimate would make the number larger than the population of any country of the world except China, India, USA and Indonesia. Roughly they comprise about 16.6 per cent of India’s population. But their share of ownership of land and property, and access to education and employment and basic social amenities is miserably low. The worst inhuman practice against them is the practice of untouchability, which is rampant in all the States of India. This is associated with various kinds of atrocities perpetrated on them by the rich (mostly belonging to the upper castes and the upper strata of the lower castes). All these social exploitation have been associated with economic exploitation and slavery.
Most of the evidences reveal that the administrative machineries of all the State governments in India have been playing a negative and pro-rich role in all cases of exploitation, atrocities and oppression of dalits by the upper castes and the rich irrespective of caste, although there are some legal provisions to prevent such activities to some extent.
All policies like land reforms and other measures intended to empower the dalits (economically, socially or politically) have been foiled by the bureaucrats belonging to the upper castes and the privileged minority (through the policy of reservation) of the lower castes.
So far as the motivation of the policies of the government is concerned, it has been to isolate the advanced segment of the dalits and other lower castes from the downtrodden majority, and to create a lower caste aristocracy to distract attention from the basic problems of the exploited majority. Moreover, the method of reservation has given a permanent stamp of social inferiority to all lower castes including the dalits. So the short-term job or