Anatomy of the Soul
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About this ebook
This book examines the nature of the soul
through the eyes of philosophers, scientists, artists,
writers and saints. The concept of the soul has been
explored from ancient times until our own.
The soul has been recognized as both mystery and
powerful force, and remains an issue of consequence.
It is as relevant today as it has ever been.
Dr. Diana Prince
Dr. Diana Prince has a Master’s Degree in English and a Master’s Degree in Philosophy from California State University at San Diego. She has a PhD in Psychology from United States International University.
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Anatomy of the Soul - Dr. Diana Prince
Anatomy
of the
SOUL
DR. DIANA PRINCE
AuthorHouse™
1663 Liberty Drive
Bloomington, IN 47403
www.authorhouse.com
Phone: 1 (800) 839-8640
© 2018 Dr. Diana Prince. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or
transmitted by any means without the written permission of the author.
Published by AuthorHouse 06/15/2018
ISBN: 978-1-5462-4671-8 (sc)
ISBN: 978-1-5462-4672-5 (hc)
ISBN: 978-1-5462-4670-1 (e)
Library of Congress Control Number: 2018907077
Print information available on the last page.
Getty Photos
The Cover photo and photo on page 9 are used with the permission of Getty Photos.
Author Photos
Photos on pages 27, 42 and 60 are property of the Author.
This book is printed on acid-free paper.
8805.pngContents
Chapter 1 Scope of the Question
Chapter 2 Aristotle and the Soul
Chapter 3 Plato and the Soul
Chapter 4 Mahatma Gandhi and the Soul
Chapter 5 Kirlian Photography and Energy Phenomena
Chapter 6 The Distinction between Spirit
and Soul
Chapter 7 Quantum Physics and the Soul
Chapter 8 Taoism and the Soul
Chapter 9 Teilhard de Chardin and the Soul
Chapter 10 African Tribal Religions and the Soul
Chapter 11 Sigmund Freud and the Soul
Chapter 12 The Soul and the Sleep / Death Analogy
Chapter 13 Buddhism and the Soul
Chapter 14 Saint Thomas Aquinas and the Soul
Chapter 15 The Ancient Egyptian Conception of Soul
Chapter 16 Jean-Jacques Rousseau on the Soul
Chapter 17 The Baha’i Faith and the Soul
Chapter 18 Shintoism and the Soul
Chapter 19 Confucius and the Soul
Chapter 20 Catholicism and the Soul
Chapter 21 Aldous Huxley and the Soul
Chapter 22 Elie Wiesel and the Soul
Chapter 23 Pablo Picasso and the Soul
Chapter 24 Salvador Dali and the Soul
Chapter 25 Rene Descartes and the Soul
Chapter 26 Rembrandt and the Soul
Chapter 27 Michelangelo and the Soul
Chapter 28 American Indian Cultures and the Soul
Chapter 29 Hinduism and the Soul
Chapter 30 Islam and the Soul
Chapter 31 Judaism and the Soul
Chapter 32 Goethe and the Soul
Chapter 33 Thomas Edison and the Soul
Chapter 34 Max Planck and the Soul
Chapter 35 Edith Stein and the Soul
Chapter 36 John Locke and the Soul
List of Photos
Kirlian Photography and Energy Phenomena
Kirlian Photograph of Chickweed Leaf
Buddhism and the Soul
Jokang Buddhist Temple in Lhasa, Tibet
Catholicism and the Soul
Burial Cathedral of Mary Magdalen in Provence, France
Hinduism and the Soul
Holy Man at the Ganges River in Varanasi, India
Introduction
What is this thing called the soul?
It is a question that has persisted since the beginning of time in some form or other. It is central to man’s coming to terms with mortality and its meaning.
What is this force or power? Does it exist? What is this resilience that informs man’s reason, renews him, drives him on to pursue his highest self…
and promises him heaven?
CHAPTER ONE
Scope of the Question
What is a soul?
It is not a simple question. And it is not even just one question. The concept of a soul
is described in Genesis, and centuries earlier in cultures such as ancient China and Egypt. And yet there is no simple consensus.
Is soul interchangeable with the term life force
? If this is the case, is it as unique as every single person who is infused with it? Or is each permutation in which a soul resides an intrinsic part of One Soul?
Is soul separate from its host object?
Is soul the essence of every being or thing?
Is soul energy
as opposed to substance
?
Is soul imminent or potential?
Is soul immortal?
Is soul applicable only to man, or does it include animals and other living things?
Is soul free energy
?
Is soul intrinsic to all matter? We know that a burned object, organic or non-organic, changes form. Physical matter and substance are altered in the process of burning. Does the burning process release energy? And if so, where does that energy go?
In Kirlian photography, how does a living object differ from an inanimate object when photographed? What energy field is captured on the photographic plate?
We find that there is a commonality of meaning in the many different names for the soul. In Hinduism, prana
refers to the life energy
or life force
. In China, the word chi
is used to describe that life energy. In Japan, the word Ki
refers to spiritual energy
. Many other terms are also used to describe the essence of the soul. This book will examine the meaning of the soul, and the respects in which different cultures and religions interpret the concept.
CHAPTER TWO
Aristotle and the Soul
Aristotle wrote his Essays on the Soul in 350 BC. He was attempting to find an accurate definition of soul, by comparing his own observations with those of his contemporaries. Many of them believed that the soul was linked to the body, and was the source of movement
in the body.
Aristotle disagreed with this, believing that would have implied that soul
or psyche
was actually a part
of the body. Aristotle believed that soul was immaterial
in substance and the soul was an entity totally separate from the body.
However, while believing the soul was intangible and not part of the physical body, Aristotle believed that thought originated in the heart, and that the heart was also where the soul lived.
He rejected the idea that the soul was the source of movement
in the body. He argued that the body’s actual movement comes about by skeletal, muscular and other body systems that enable the physical movement. He relegated soul
to the part of man that was beyond those biological systems, and argued that soul was in the realm of the mind with respect to thought, choice and decisions. This made a clear distinction between the autonomic biological processes and the intelligent and thinking aspects of man.
Aristotle believed that the soul or psyche
represented a dualism which expressed itself through the body, but was not an organic part of it. The psyche was, he believed, eternal and indestructible.
He suggested that the other alternative, and the incorrect one, was that the soul was a part joined to the body and dependent on it, which could itself deteriorate over time with the wear of the body.
Soul, according to Aristotle, is what animates life, and yet is not reduced to biological life. He described the soul as non-physical perception and cognition, which is unified in its essence.
Aristotle raised the issues of how the soul
might differ among human beings and animals and plants. Some mental aspects in man seem to differ substantially from what can be observed in both animals and plants. While all species assimilate food, experience growth and reproduce, there are some questions which cannot be answered. For example, are animals able to imagine
?