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The sun will rise from the west. At this point, the
doors of repentance will close. One can no longer
bring faith into Islam.
Except for the big 'Dajjal' (impostor), there will be
thirty other impostors who will all claim to be
Prophets. Where in fact Prophecy has finished.
There will be no other Prophet after our Prophet
Hazrat Muhammad Mustapha Sallallaho Alaihi
Sallam. Out of these impostors there have already
been some, for example, Musslimiyya Kizzab,
Taleeha Bin Khuwild, Asood Ansi,
Mirza Ali Muhammad Baab, Mirza Ali Hussain
Baha'ullah, Mirza Gulam Ahmed Qadyani etc and
those that are left will certainly come.
EXPOSING OF THE DAJJAL
The characteristics of Dajjal and his actions
Dajjal will have only one eye. He will claim to be
the lord. On his head the letters K, F, R, (Kaaf,
Feh, Reh) will be written, meaning Kafir (infidel),
and this will be read by all Muslims, but it will not
be seen by the infidels. He will travel very fast. In
forty days he will travel all the world except
'Harmain Sharifain' (the two holy mosques in
Makkah and Madinah). Within these forty days the
first day will be the length of one year, the second
day will be the length of one month, the third will
be the length of one week and the rest will each be
twenty four hours long. His mischief will be very
demanding. He will have with him, one garden and
one place of fire. He will call these Jannat and
Dozakh and wherever he goes he will take them
with him. His Jannat will really be fire and his
Dozakh will really be a place for rest. He will order
people to believe him as the lord. Whoever
believes him as the lord he will put them into his
Jannat. and whoever rejects him, he will throw
them into his Dozakh. He will bring back to life
the dead. He will make rainfall. He will order the
earth and it will grow crops. He will go into areas
of desolation. The treasures of these areas will be
with him like bees are with flowers. He will show
all kinds of miracles like these, which really will
be nothing but magic and illusions. Really there
will be nothing with him and that is why when he
disappears everything will disappear with him and
people with have nothing. When he will want to go
to 'Harmain Sharifain' the angels will force his face
to another direction. He will have a whole army of
Jews with him.
DESCENDING FROM THE SKY
OF HAZRAT EISA/JESUS
When Dajjal completes travelling the whole world
and goes to Syria, Hazrat Eisa (Jesus) will descend
from the sky and arrive in the Jamia Mosque in
Damascus on the east minaret. The time will be
morning. The Iqamat of Fajr Namaz will have been
called. Hazrat Eisa Alaihis Salaam will order
Hazrat Imam Mehdi (may Allah be pleased with
him) to lead the congregation of Namaz i.e. be the
Imam. Hazrat Imam Mehdi will perform the
Namaz. The cursed Dajjal will start melting from
the beautiful fragrance given from Hazrat Eisa's
breath, just like salt starts melting with water. The
fragrant smell of Hazrat Eisa's breath will reach as
far as one's sight can see. Dajjal will run away.
Hazrat Eisa will follow him and will stab him in
the back with a spear. With this he will join hell.
Then Hazrat Eisa Alaihi Salaam will break the
cross. He will also slaughter the pig. All the Jewish
and Christian children will bring faith upon him.
At this time there will only be one religion and that
will be Islam, and there will be only one sect and
that will be Ahl-e-Sunnat. The children will play
with snakes, both tigers and goats will eat on the
same patch. Hazrat Eisa will marry and will have
children. He will stay in this world for forty years
and then pass away, He will be buried in the Holy
Prophet's shrine next to the beloved Prophet.
/ / / / / / / / /
/ / / / / / / / / / / / / / / /
/ / / / / / / / / / / / / / / / / / / /
1 0 2 Y 3 Y Z _, _ ; . . 41
' ; . . Y '
body. The soul then comes back into that body and
is presented in the field of resurrection. This day is
known as 'Hashr'. This also re-iterates the point
that the souls go back to the same body that they
belong to and by burning the body or by the body
disintegrating it does not disappear but is recreated
from it's original seeds, and therefore a whole new
replacement body is not created but the original is
recreated, and all the changes does not affect it.
For example, when a child is born and then a
person grows up becomes a teenager and then
becomes a man, but after all these changes the
person is the same, a new person does not appear.
The person knows that ten years ago it was me and
it is still me, all these changes haven't made a new
person and every person understands this about
themselves and about others.
Where a person has buried or has been left to rot,
t he quest i ons wi l l be asked t here and t he
punishment will occur there. Like, if a tiger has
eaten a person, the questions will be asked inside
the tiger's stomach, and the punishment and reward
will also happen there. A person who rejects the
fact of the punishment and reward of the grave is a
misguided person.
Who's body cannot be eaten by the soil
Rule: Prophets, Walis (friends of Allah), Martyrs,
A Hafiz of the Quran who also acts upon the
instructions of the Holy Quran, a person who has
never committed a sin and those who pray the
Durood Sharif at all times, their bodies are not
eaten by the soill. Those who say that the Prophet's
bodies "have died and eaten by the soil" is a
misguided, from the wrong sect, evil and an
insulting person.
T H E C O M I N G O F Q A Y A M A T
(DESTRUCTION DAY) AND SOME SIGNS
One day all teh world, humans, animals, jinn,
angels, earth, skies and whatever that is in them
will be finished. Except for Allah there will be
nothing left. This is known as the coming of
'Qayamat'. Before the coming of Qayamat. there
will be some signs that will appear Out of which,
we write some of them here.
Khasf meaning that there will be three places
where the earth will open up and men will be
buried alive. One in the west, one in the east and
one in Arabia.
The knowledge of religion will go, meaning the
Ulema (scholars of religion)will be taken away.
There will be a large exploitation of illiteracy.
There will be great use of alcohol and adultery. In
such a shameful extent that it will be as common
as donkeys eating grass.
There will be less male and more females. The
ratio will be fifty women compared to one man.
There will be a lot of goods.
In Arabia there will be green scenery such as green
crops parks and streams. The streams will open it's
treasures and there will be mountains of gold.
Men will listen to their women and not their
parents They will stay in close contact with their
friends and stay away fromtheir parents
There will be great use of music.
People will curse their ancestors and speak ill of
them.
The wrongdoers and non-capable will be made
leaders.
Degraded people who could not find cheap
clothing, will own large mansions.
People will scream and shout in mosques.
To stay in Islam will be so difficult as it is difficult
to hold hot ash in the hand. Upto the extent that a
person will go the cemetery and wish that they
were in that grave.
There will be no quality in time. A year will be like
a month. A month will be like a week. A week will
be like a day A day will be like as if an item has
caught fire and quickly turns into ash, meaning
time will go very fast.
Savaqe animals will speak to humans. The point of
a whip, the heel of a shoe will speak dialogue and
will tell you what has happened in the home. In
fact a person's thigh will inform him.
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deviated sect. The dead also speaks. It's voice is
heard by animals etc. except for normal humans
and Jinn.
The tightening of the grave
After burial, the grave tightens up and presses the
dead. It presses the Muslim like a mother holds a
child. It presses the infidel to the extent of
crushing them, like the left side bones end up on
the right side. When the people leave after burial,
the dead hears the footsteps.
What are Munkar Nakkeer like and what do they
ask?
At that time two angels called 'Munkar and Nakeer'
come ripping through the earth, their faces look
very fearful and scary. Their body is black, eyes
green and black and very large in size popping out
like the Jinn's eyes and made of fire. Their hair is
very scary and long from head to toe, their teeth
are very long with which they rip through the
earth. They wake up the dead shaking and rattling
them. They ask with great strength with a deep
voice these three questions;
"MAN RABBUKA" meaning 'Who is your lord'?
"MAA DEENUKA" meaning ' what is your
religion' ?
"MAA KUNTA TAQUL FEE HAZAR RAJL"
meaning 'What did you used to say about this
person'?
If the dead is a Muslim he will reply as follows;
"RABBUNALLAH" my lord is Allah,
"DEENIL ISLAM" my religion is Islam,
"HUWA RASOOLULLAHE SALLALHO
ALAI HI WASSALLAM" Thi s i s Al l ah' s
Messenger, He has been embraced with Allah's
mercy, greeting to Him.
Now a voice from the skies will be heard saying
"My servant has said the truth, lay the tablecloth of
paradise for him, give him clothes from paradise to
wear and open the doors of paradise (Jannat) for
him. The cool air and the sweet fragrance of Jannat
will continue to come and wherever the eyesight
can reach the grave will be made wide and large.
Angels will say "sleep like a groom sleeps". All
this will be for the good pious Muslims. For the
sinful, their will be punishment according to their
sins. This punishment will continue for a time then
f r om t he pr ayer s of t he pi ous or f r om
'Eesaal-e-Sawab' (good acts performed by people
for the dead's forgiveness) or from prayers for their
forgiveness or simply from the mercy of Allah this
puni shment wi l l st op. Then t here wi l l be
relaxation.
If the dead is an infidel/Kafir, then he will not be
able to answer the questions and will say "HAA
HAA LA ADRI" meaning ' shame for I know
nothing'. Now a caller will shout "He is a liar, lay
the table cloth of fire for him, and give him clothes
of fire to wear and open the doors of hell (Dozakh)
for him, from which the heat of hell will reach him
. There will be two angels allocated to him to give
him punishment and will hit him with great big
hammers. He will also be bitten by big scorpions
and snakes. All different kinds of punishment will
continue until the day of resurrection.
Notice - who will not be asked questions in the
grave
The Prophets will not be asked questions in the
graves nor will their graves tighten. Many
followers will also not be asked the questions, like
those Muslims who die on Friday or in the month
of Ramadan' The situation of relaxation and
punishment in the grave is a fact. This punishment
or reward is for both the body and the soul.
Whether the body disintegrates or burns or mixes
in the soil, it's original parts remains until the day
of resurrection. It will have reward or punishment
and on the day of judgement it will be reformed
back to a body. These original parts are actually
situated in the spine and cannot be seen by humans
nor are they eaten by the soil and nor can they be
burned. These are the seeds of the body and from
theseAllah joins the rest of the parts of the body,
which have been spread by either being turned into
ashes or soil and are reformed into the original
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duty etc. Angels are not male or female. To believe
them as 'Kadeem' (always have been in existence
or always will be in existence) or to believe them
as the creators is Kufr/infidelity. The slightest
form of insult for an Angel is also infidelity
[Aiamgiri etc]. Some people call their enemies or
oppressors as 'the angel of death', to say such
things is not allowed and close to infidelity. To
reject the existence of Angels or to say that the
strength of all good is known as Angels and there
are no such things are both acts of Kufr.
THE JINN
Jinn are created from fire. Out of these many have
been given the strength to change in whatever form
they wish. Wicked, evil Jinn are known as
Shai taan. They are li ke humans, . they are
intelligent, have a soul and a body. They eat, drink,
live, die and have children. Within them there are
infidels, Muslims, Sunni, bad-sects and every type.
There are more of bad Jinn in quantity as per
humans. To say that there is no such thing as Jinn
or t he Ji nn i s t he bad i n you are act s of
Kufr/infidelity.
DEATH AND THE GRAVE
Every single person' s age is fixed. It cannot
increase from it's fixed time nor can it decrease.
When the time of life is finishing, Hazrat Izraeel
Alaihi Salaam comes to extract the dying person's
soul, and the person dying looks to his left and
right and sees Angels everywhere. The angels of
mercy come to a Muslim and for the infidels the
angels of punishment appear. At this time even the
infidels believe the truth about Islam, but their
faith is at this time is not counted. This is because
faith is the name of believing the message of Allah
and his beloved Messenger without seeing proof,
and at this time one sees the angels and then
believes and this is therefore not accepted as a
Muslim. A Muslim's soul is taken out with ease
and is then taken with respect by the angels of
mercy. An infidel's soul is taken out with great
pain and the angels of punishment take it with
disgrace. After death the soul does not go into
another body and is then reborn, but upto the day
of judgement stays in the world of ' barzakh'
meani ng t he i nt er val bet ween deat h and
resurrection. To believe that the soul goes into
another human body or an animal's body or into
trees or plants etc. and is known as reincarnation is
wrong and is Kufr.
What is death ?
When the soul comes out of the body, this is
known as death. However, the soul does not
disintegrate but remains in the world of 'barzakh'.
Where does the soul remain after death ?
According to faith and deeds performed, a
different place is fixed for the soul to remain. Until
the day of resurrection it stays in that place. Some
stay underneath the 'Ursh' (above the skies), some
remain at 'Aala eliyyeen' (the highest point), some
remain at the well of Zam Zam, some remain in
their grave. The souls of infidels are imprisoned.
Some are imprisoned in the well of 'Barhoot', some
in 'Sajeen' (the lowest point in Earth), some at their
place of cremation or burial.
Does the soul die ?
In any si t uat i on t he soul does not di e or
disintegrate but remains unchanged. Whatever it's
position and whatever it' s state is, it always
remains connected to the body. If the body has
pain it also feels the pain. If the body is relaxed,
the soul is also relaxed. When someone visits the
grave, it sees the person and recognises them and
listens to what they are saying. In relation to the
Muslim's soul it is stated in the Hadith Sharif that
when a Muslim dies, it's path is opened and it can
go wherever it pleases. Hazrat Shah Abdul Aziz
writes that there is no such thing as near and far
for a soul, but all places are equal.
The death of a soul and it's condition
Those who believe that the soul can die and
disintegrate is a 'bud mazhab' meaning from a
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Ayaaz etc]
Maujiza - miracles performed by Prophets
Difference between Maujizaa and Karamat
The untoward action which is impossible to
perform, and a Prophet performs it to prove their
prophecy and astonishes Infidels is known as a
'Maujizaa'. For example to bring back to life the
dead, with the movement of the finger to split the
moon into two. If these types of actions are
performed by a Wali (friend of Allah) then it is
known as a Karaamat. If they are performed by an
ordinary person or wrongdoer or a Kafir then it is
known as 'Istidraj'.
When seeing a Maujizaa the truth of a Prophet is
accepted, because if this sort of power has been
given to them to which they .can perform miracles,
astonish people and make them helpless then they
are truly a Messenger and a Prophet of Allah, as
false liars who claim to be a Prophet cannot
perform these types of miracles. Allah Ta'ala never
gives the false claimants of Prophet-hood the
power to perform Maujizaas, otherwise one would
not be able to distinguish the difference between
the true Prophets and false claimants.
Important Rule: The Prophet's mistakes
The mistakes that have been committed by the
Prophets, to talk about them except for when
praying about them in the Holy Quran and Hadith
i s Haram, meani ng forbi dden and st ri ct l y
forbidden. How can others actually use their
tongues against these kings, for Allah is the Ruler
of alt. However he wishes to build a palace He can
do so, meaning the Prophets are the Lord's beloved
creations whatever way they want to present
themselves to Allah, others cannot use them as
their certificates to call them by. Meaning when a
Prophet made a mistake the words used by Allah to
call them Prophets or whatever the Prophets
named themselves in the state of servant-hood, no
follower has the right to use them phrases in
relation to the Prophets, as this is completely not
allowed and strictly forbidden.
BOOKS OF ALLAH TA'ALA
Allah Ta' ala revealed to his Messengers his
statement and message. Tauret was revealed to
Hazrat Moosa, Zuboor was revealed to Hazrat
Da'ood, Injeel was revealed to Hazrat Eisa and
many other books were revealed to many other
Prophets. The followers of these Prophets altered
these books, added or extracted statements and
therefore changed the orders of Allah. Then Allah
Ta' ala revealed to our Master, Muhammad
Salallaho Alaihi Wasallam the Holy Quran. The
Quran is such a unique book that no one can make
another like it, whether the whole world tried
together to make one, they couldn't. The Quran is
complete with all the knowledge and every aspect
is enlightened. It is the same now, fourteen
hundred years later as it was when it was revealed,
and will always remain the same. If the whole
world wished, even then there would not a be a
slightest letter difference to it. Those who say that
someone has altered or increased or decreased it or
the true Quran is kept by the Imam of the unseen,
then they are a Kafir. This is the true Quran. It is
necessary for all to bring faith on this Quran. There
will now, not come a new Prophet nor a new book,
those who believe against this are not Muslims.
MALAIK - ANGELS
Angels are creations of light. They have been
given the strength by Allah Ta'ala to turn into
whatever shape or form they wish, whether it be of
a Human or another creation. Angels never do
anything against the order of Allah, nor purposely
or by mistake, because they are Ma'soom. They are
pure from all types of sins small or large. Allah
Ta'ala has given many types of duties, some angels
have a fixed duty of taking out the soul, some to
give rain, some have been given the task to create
the face of a child in the mother's womb, some to
write the deeds of an individual, some to do a
particular type of duty, others to do another type of
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most clever out of all people. The highest qualified
doctor or philosopher's intelligence does not reach
even a millionth part of the Prophet's intelligence.
Those who believe that they can become Prophet
due to their effort are infidels (Kafir) and those
who believe that a Prophet's prophecy can be taken
away from them are also infidels.
Who is Ma'soom (immune
from Sin)
A Prophet or an Angel are Ma'soom,meaning they
are completely immune from sin and therefore
cannot commit a sin. Except for Prophets or
Angels if one believes that an Imam or a Wali are
also Ma'soom then they are misguided and have
deviated from the right sect. Although there are
Imams and great Walis who also do not commit
sin. however, if sometimes they do commit a sin
then according to Shariat this is not impossible. To
pass the message of Allah, a Prophet can never
make a mistake as this is impossible.
Associating a Prophet with fear: Those who say
that the message of Allah is sometimes not passed
on by a Prophet due to the fear of people or some
other reason, is an infidel. Prophets are better than
all creations. In fact they are better than those
Angels who are Rasools.
To believe a Wali to be better than a Prophet
Regardless of how high a rank of a Wali is, they
can never be equal to a Prophet. Those who show a
non-Prophet better than a Prophet are Infidels.
Belief. From Hazrat Adam Alaihi Salaam to our
beloved Prophet Hazrat Muhammad Sallallaho
Alaihi Wasallam there has come many Prophets,
Hazrat Nooh (Noah), Hazrat Ibrahim (Abraham),
Hazrat Moosa (Moses), Hazrat Eisa (Jesus) and
also thousands of others. The above four were
Messengers and also Prophets. The last of all
Prophets and Messengers and the most virtuous of
all creations, is Allah's most beloved our Master
Hazrat Ahmad Mujtaba Muhammad Mustapha
Salallaho Alaihi Wa Aalihi Wasaliam. After the
beloved Prophet there has never been another
Prophet nor will there be another Prophet.
Whoever believes that there will be a Prophet or
has been a Prophet during our Prophet's era or after
or actually believes it as a possibility of someone
obtaining Prophecy is a Kafir/Infidel.
Our Prophet's unique virtues and excellence
Allah Ta'ala created from his light our beloved
Prophet, before any other thing. Prophets, Angels,
Earth, Skies, Heavens etc. have all been created
from the ray of the Holy Prophet's light (Noor).
Except for Allah or being equal to Allah, our
beloved Prophet has been given whatever qualities
there are, and whatever excellence exists, by Allah
Ta'ala. In the whole universe there cannot be
anything or anyone with the same or greater
quality than our beloved Prophet. Huzoor is the
most virtuous creation and a delegate of Allah
Ta'ala. Huzoor is the Prophet of all the other
Prophets and it is a necessity for everyone to
follow the Prophet. Allah Ta'ala has gifted Huzoor
with the keys of all Allah's treasures, All the world
and religious gifts are provided and created by
Allah and shared and given out by our beloved
Prophet. Allah Ta'ala gave our Prophet the unique
gift of Me'raj, meaning called him above the skies
(Ursh) and showed him his vision with the
Prophet's own eyes. The Prophet listened to Allah's
voice and was given a tour of Jannat (paradise),
Dozakh (hell), Ursh (above the skies) and Kursi
(throne). All this happened in a short period at
night. On the day of judgement our Prophet will be
the first to perform intercession, meaning he will
intercede for people in the court of Allah. He will
raise the grades. There are many other qualities, to
much to mention in this short section.
Belief. To treat something relating to the Prophet
as low
If someone treated any of the Holy Prophet's
quotations or actions or deeds or situations as not
worthy or looked upon them with degrading value
then they are a Kafir. [QaziKhan, Shifa Kaazi
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could hear. If he wished He could have made fire
to cool, water to heat, eye to hear, ear to see.
"Belief: For Allah all faults and mistakes are
impossible. Like to lie, illiteracy. mistake, cruelty,
to be shameless, all sorts of faults are impossible
for Allah. If someone believes that Allah can lie
but does not lie, they are therefore believing that
Allah has the power to make a mistake or fault but
does not do so. Then it does not stop there one
would have to believe that Allah can perform any
sort of fault but does not do so, like to steal,
perform adultery, be cruel, to give birth etc. etc.
"Ta'ala Allaho An Zaalika Ulwan Kabeera" Allah
is pure from all them sort of things. To believe
Allah can perform faults but does not do so is to
believe faults in Allah and therefore rejecting Allah
as a Lord. May Allah protect us against having
these sorts of belief.
DESTINY
Within the knowledge of Allah there is, what was
going to happen in the world and whatever
servants were going to do, Allah found this out
from the beginning and wrote it down. He wrote
goodness in some people's fate and wrote badness
in another person's fate. He did not make the
person helpless by writing this down, but wrote
down what the servant was going to do. If he wrote
badness in a person's fate then this is because the
person was going to perform badness and if he
wrote goodness in a person's fate then this is
because t he person was goi ng t o perform
goodness. Allah's knowledge or due to Allah
writing this down did not make a person helpless.
Rule: It is forbidden to discuss or debate the
subject of destiny, a person should only think that
they are not helpless like stones and therefore
cannot do anything according to their will, but
actually Allah has given humans the power to do
as they please and the reward and sin is based upon
this power of will. To believe yourself as totally
without will or totally helpless is a misguided
belief. After performing bad deeds you should not
say that this happened because it was Allah's will
and therefore it was in my destiny, but all good
things are done with the pleasure of Allah and all
bad deeds are done with the pleasure of one's
desires.
PROPHETS AND
MESSENGERS
Just as it is necessary to know Allah' s self.
characteristics, and attributes, it is also as
important to know what aspects should be present
in a Prophet and what should not be, so that a
person can be protected from infidelity.
Meaning of a Messenger (Rasool)
Messenger means He who brings the message
from the Lord to the servants.
Who is a Prophet
A Prophet is the person who received the 'Wahi'
(revelation) meaning a message from Allah for the
guidance of mankind to show people the path to
the lord. Whether this message came via angels to
the Prophet or whether the knowledge was given
direct to the Prophet from the lord. Many Prophets
and many angels are Messengers (Rasools). All
Prophets were male, nor has a Jinn ever been a
Prophet nor has there been a female Prophet. One
cannot be a Pr ophet due t o wor shi p or
perseverance, but become a Prophet due to Allah's
will, and therefore a person's effort does not make
them favourable. Hence, Allah makes only them a
Prophet who he deems fit and are born like so, and
always stay away from sin even before becoming a
Prophet and also are always attracted to good.
There is never an aspect in a Prophet that people
would hate.
Prophet's walking, conduct, looks,
features, nobility and family.
A Prophet' s walk, conduct, looks, features,
nobi l i t y, f ami l y, ways, manner , t al k and
conversation are all good and free from faults. A
prophet's intelligence is complete. A Prophet is the
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power over someone. However, it is better that one
should not even consider interpretation without
cause. In fact one should believe it as correct and
leave the meaning to Allah, i.e. He knows better.
Our faith is on the quote of Allah and is beloved
Prophet. 'Istiw'a is correct, Yadd is correct but this
Istiw'a is not like the Istiw'a of a creation. His
Yadd is not like the Yadd of a creation. His
speech, His sight, His hearing is not like the
speech, sight, hearing of a creation.
Allah's Self and His
characteristics are not from
creation or from power.
"Bel i ef : Except f or Al l ah' s Sel f and Hi s
characteristics every thing is created meaning it
did not exist but was created after.
"Belief: To call the characteristics of Allah a
creation is to go astray and a bad belief.
"Belief: Whoever has the belief that except for
Allah's self or characteristics something else is
'Kadeem' (meaning always been in existence) or
believes that the world is not a creation but has
always been in existence then they are a Kafir
(Infidel).
"Belief: Just in the same way that Allah Ta'ala is
the creator of the universe and all it's belongings,
He is also the creator of our actions and doings.
Allah Ta'ala's presence
"Allah is WajibulWajood meaning that his
pr esence i s necessar y and di sappear ance
impossible.
"Belief: There is nothing that is outside the
knowledge of Allah. Whether it is present or not.
Whether it is possible or impossible. Whether it is
speci fi c or gl obal . He has been aware of
everything, is aware of everything, and will always
be aware of everything for infinity. Things change
but his knowledge does not change. He is fully
aware of our intention and what is in our heart. His
knowledge has no end.
"Belief: Without Allah's intention nothing can
happen, however, he is happy when something
good occurs and upset when something bad
occurs.
"Belief: Allah has the power of all possible things.
No possible thing is out of his power. Things
which are impossible for Allah are not under his
power. To believe power over the impossible for
Allah is to reject Allah.
"Belief: Good and bad, Infidelity and faith, to obey
and defy is all created by Allah.
"Belief: In real terms Allah is the deliverer of
wealth. Angels are servants and interceders.
"Belief: There is nothing necessary for Allah, not
to give reward or to pass on punishment or to
favour upon, because he is the master without any
restriction whatsoever. Whatever He wishes he can
do, whatever He wishes he can order. If He
rewards then it is his virtue, if He punishes then it
is his fair judgment. Yes it is His graciousness that
He will only order what a servant can do. He will
of course give with His virtue paradise for
Muslims and He will give from His judgement
Hell to non-Muslims, because He has promised
that except for Infidelity whatever Sin He wishes
He will forgive and His promises or threats do not
change. This is why punishment and reward will
definitely occur.
"Belief: Allah is care free from the world. He does
not gain any benefit or loss from it. Nor can it give
Him benefit or loss. Whatever He does, there is no
personal benefit or gain to Him. From creating the
world there is no personal benefit to Him and if He
had not created it there would have been no
personal loss to Him. To show His virtue,
judgement and qualities He created the creatures.
"Belief: In everything that Allah does there are a
lot of reasons behind it whether we understand
them or not. It is his reasoning that He has made
one thing to be a cause for another thing. He made
Fire to be the cause of heat. He made water to be
the cause to cool something. He made the eye so
that one could see, He made the ear so that one
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Beliefs Relating To Allah's Self And
Hi s Char act er i st i cs ( Al l ah Ta' al a' s
Monotheism [Oneness] And His Qualities)
Allah is one. He is Pure, He is Unique, he
is free from faults. He is the total of all qualities
and excellence. No one in any thing is equal to him
or is level with him or higher than him. In his
qualities of characteristics he has always existed
and will always remain. Eternity is only for his self
and his characteristics. Except Him, whatever
exists hasn't been there always, but in fact has been
created by Him. He is from Himself meaning
no-one has created Him. He is not a father of
anyone, nor a son, nor does he have a wife nor any
relations. He is self sufficient from all this. He is
not dependant of anyone on any matter and all are
dependant of Him. To give wealth, to kill, to give
life are all in his control. He is the master of all, He
does whatever He wishes. Nobody can challenge
His order. Without His will a grain does not move.
He is aware of all things hidden, shown, what has
happened and what is going to happen, there is not
the slightest thing that is outside His knowledge.
The world, the universe, every single creation in
existence has been created by Him.
Everyone is His servant. He is more
beneficent towards His servants than a person's
parents. He is the one who forgives sins and
accepts one's repentance. His hold is so strong that
no one can escape without His willingness. To
give one respect or disrespect is in His control.
Whoever He wishes He will give them respect,
whoever He wishes he will give them disrespect.
Possession and fortune are in His control, whoever
He wishes He will make rich, whoever He wishes
He will make them poor.
Guidance and Mis-guidance is
from Allah
Guidance or to go astray is given by Him.
Whoever He wishes will have faith, whoever He
wishes will gain infidelity. There is always a
reason in His actions. There is always Justice in
His actions. He will award Paradise to Muslims
and give punishment in Hell to Infidels. Whether a
servant understands or does not understand there is
always a reason behind His actions. His gifts are a
favour upon everyone and are countless. He is the
only one who deserves worshipping, except Him
no-one is worthy of worship.
Allah's existence
Allah Ta'ala is Pure from body and parts. Meaning
he is not a body nor are any things connected to
Him that you would find in a body, in fact this is
impossible to Him. He is pure from place or
boundary, direction, face, weight, breadth, gain,
loss, joint with something, to mix in something, to
be born to give birth, to move from one place to
another place, to change in shape or size, or any
other thing which may relate to a body. In the Holy
Quran and the Hadith Sharif where many words
that have been used to explain Allah, for example
'Yadd meaning hand','Wajh meaning face', 'Rijl
meaning leg','Dihac meaning to smile' etc. which
according to the dictionary relates to the body, to
take this type of meanings is to go astray or one
who has bad beliefs (because Allah does not have a
body). These types of words are interpreted
according to the dignity of Allah, because to take
these word literally is impossible for Allah. For
example Yadd's interpretation is Power and Wajh
is interpreted as self and 'Istiw'a' is interpreted as to
Beliefs