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IFA
NEWTODAWN

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IFA

NEWTODAWN

NAME1HEAWO NAME OYUBONA

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Baba oyiorb.

BABAEJIOGBE ALOKUYE IRE AYO MOWADE ABATABATU AYABATU AYA ORU OSHE BAMU OBARANIREGUN IRA IFIBAN BEMI EKRU OBATALA OGBONI ADIFAFUN BOBO ORU GBOGBO LOGBO ESlll1 OMA MUMA OTOLO OLE AFEKAN ADIFAFUN OBATALA, OSSHEREIGBO OBE IT ANA AMBINI OBATALA . EYELE MEDILOGUN ,ELEGBO BABA EJIOGBE ADIF AFUN ORUMILA NIGABATI ONLOGBA ASHE LOWO OLORDUMARE.
SEWA FI ASHE FUN NIGBATI GBOGBO KIYE . OTIGBA ASIlE LOWO OLORDUMARE NWON ro BOGBO EYI TI OWl SINSHE LATI IGBA MOWA N! AMUPUSE ASHE BABA EJIOBE ON! WAYU OWO OBA EN! OYO WODU ODE ADIFAFUN IFA . LOYA T1NCHOMO BE CBOGBO KOEYERBO AGBEBO ADIE LEBO. EMI LENa OWO. BOYURINA ONA DAKE ADIFAFUN ORIBIDE, ADA ARIDA roro AGlITAN LEBO OPOLOPO OWO , ADASll.E KOAll.E KOSIBO AS!IERI LEBO BABA EJIOBE ALALEKUN MONI LEKUN OKO AYA LOLA OMODU ABOSHUN OMO EN! KOSIIE ll.EKE R!SJII KAMU ll.EKE OMO LOR! ADIF AFUN LADASIIE , IMAPORARERO, TlMBABELEDI AGOGO BABA EJIOBE ORUMILA NIODERE ODORE LA YOR! ERAN
EKU) ELLA) ADIE) EURE)

N!ODERE LA YOTI ASHAMA ( IKU ) ARUN ) OFO ) EJO ) KETA smORU SIKORDA ELERlPUlN ORINI MOGUE OKUN ORUMILA ISOTA , ORUMILA LORUGBO, SUYERE ASHINIMA , ASHINIMA IKU FUNIBUYEMA, ARUN FUNIBUYEMA , OFO FUNIBUYEMA (EJO FUNIBUYEMA, AWO OSIIEMENEIE , OCHEMENIE, OSIIEMENIE, BI ABA BOKU BI ABA IMU ISALE AGBON NI NIPARI RE AY LALA AY LALA AY LALA ASULALA ASULALA ASULALA AWURE ALA AWURE ALA LA APOSHADA APSHADA ,APOSHADA OYU ABERE ON! PIN ENE SALU WO GBARE OGBO EKO ADIF AFUN ORUMILA NLA BAKU MU LE LEKULE MO BA KU MlLE NI OKUN ME MO OIGABA EWE AKE ADERE OMlFERE 'lEMI KA KINLARUN .

Ibis orlu is masculine


And is the messiah of ifa, this odu is called the odu the double lenguage, it is direct child Of meta olofi, and of aiye, it is secret oriki is djobe . this is where the gi, ( aragba )

pentandra became sacred, in this odu, the water the palm tree, tbe spinach, and the ashe Kala) were fonned, it is master orthe respiratory system In trus odu, spinal column and the stemum the sustainer of the rib, cage are ronne<! These blood vessel and the Iymph nodes are bom here, trus is where the
s~d

descends

On the bodies of tbe cadavers, the beginning of all things It is represents the rays ofthe son. the east. and the new boro. it speaks ofthe human will, tbe celestial body tbat it goveros is olorun (tbe sun) it is.day i.<lye-ariku (Sunday) It favorite colors are (white and orange)

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CONTINUATION TIIE ElIOOBE

Dide oban, was In amo obata1a and \he told bis amo lo nO! enter mo works ofblack magie And lo cany any ebann ofblack, magie, he did nol foUow obata1a s advice, and Alosi ( devil ) mode bim bis ensIave , In Ibis odu obatala and ochasi are pul logetber and gi"" ( alwko ) and eyele ), . Everiyone in \he hamo mus! ebo, and kofori elecda , Thi. odu speaks of loss and lears
ANDEMATA EMATA ATAODEO ORUKO OYE EKI AWA MOYI

10.... is a ebild lbal daos nO! know bis ber fathe< or motber This is where obata1a wenl out to loole for ocbosi in \he word ,becauoe oshosi believed That be did nol bave a molber or fatber When Ibis odu ~ \he persoo body is eleansed with ami (blue colored ) mineral halls Mixed with water is also thrown ooto floor , then lefl there fur a &hort while and linaUy, it is mopped up This wb.... ololio abandone Ibe earth , because of \he smoleer from Ihe oewly erealed eigars that malcing bogan lo produce In Ibis odu it is probibited lo smoker io Ibe igbodun Ibe ifa , Wheo Ihe odu i. seeo, lbe persoD must stay in !heir home and 00 take any unnecessary trip. out Ibe street for a penod of( seven day) between Ibe hours of 12 ooon and 6 PM Bab. ejarbe speaks troe brolbers, ooe a child of obata1. , and Ibe olher a child o yemaya Baba ejiobe is a disaster iD affairs ofthe heart I to avoid this person must do an ebo with Three Pigcoo, white awa merm osun efuo etc, uoyen on lbe hiU , and !he ebOO is left lbere Prayers , mus! be offered lo ob. obatala lo Ibe orisba Iba! speaks io Ihe osorde and Ihe Guardian ange~ oflbe persoo. baba ejiorbe peaks ofmaslcs (hypocrisies) This odu speak ofblindoess or lack ofvisioo, Tbere is a meo sager spiril of ( san lazaro ) that walIcs wilb lhe person 10e persao mus! give Ihemselves, 7 bath wilb ewe papito de Is reina Tbe person mus! walk along lhe beach and give fruit to Ibe ocean , asldog !hal his ber fOOISlepS, continue lo be suro and triumpbanl Every two months , Ibe person should give lo lheir (eleda ) and pul on asbo aperi after Ibe Rogatioo, \he head is refreshed wilb ceremooy Ibal dooe a! Ibe fool oflbe awo ,osun of
extensioD. and large white roses

Kofibori .Ieda wilb one eya 00, \he person should nol use stripper ohirts , because il will attract becaused il will atttact legal problem, Ibero are problern. wilb lhe heart, especiaUy 10e mistral valve , do DO! gel involved with anytbiog Iba! does 001 concem you, Do not rccive or take message al night Do not enter any home Dot matter how much confidence you migbt have. ir tirst you are not invite to enter, so will not suffer through and embarrusiog moment . you cannot Be in borne or place that are not well lit, Do nol allow child lo roll around on Ibe floor especially in you own borne, Ibero io neigbOOr lbal lilee lo speak with you nol know wbal you are up to, In lbi. odu olofin wanled to leobory wilh an aikordie, baba ejiorbe apeale. of Ihe of lhe sea And Ibeir fatal consequence, do DOI do lbings solely for monetary consideralion becauoe

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CONTINUATION TIIE EJIORBE You will have difficullies, this odu speak ofthe hunler lbal going trough hard time because he was unable, lo colch, anything, and he decide lo consull with ifa. and orumila Told him you must do ebbo with 1 bell and troo oCa , This odu speak ofthe butterfly lbal bumed her wing because sbe wanted lo fly before her time , . This odun speaks ofthe battle ofthe eleule with oshun oggun ochos~ capture<! because be represents justice, oshun senlenced him , and oggun killed him , in this odu olofin kofivori eleeda with aikordie medilogun , lbal is why these go on his addes , You cannol gamble or become a gamble , because you will go bankrupl, you cannol have

tree women at the same time, you should have either. 1,2. or4, but never 3, Jf the person is white, the person lbal they live with should be either while.or black , bul Never mulato if the person is black the same applies . either white or black but never mulato . o mixed,
AKUALmUO~OKELUOKANDaoGUNOKUN

There is a stick lhal is played in heaven and earth , Ihe battle Ihe earth , Ihe waler and Ihe plaza ,the earth , the waler and the plaza each wanled lo be most importanl here on earth And there began a greal discord between Ibem and Ibey argued so much , thal Ihe aya heard Iben and said, lo Ibon, all throo of you are arguing for nothing , because nighl one You will ever get to be the most important hefe on earth. because aIl for you are of equal

worth, and yau should alllive in peace and harmony together, hearing this they said ,what You mean , we don I understand Ibe aya lold Ihem, all Ibree of you are of equal, worth because ir the water does not faU on the earth, the earth does no produce and there is nothing to seU in tbe pl~ ir tbefe is no earth . the water could not fall on her in arder to plaza were content and convinced; and produce. in this way the earth, the water and the" Ihe earth lold the aya. no matter lo far you walk, you will never grt lost, Ihe plaza lold Ihe aya when you, have notrung to eat , come and visit me, for at the very least you will feast on bone, that you wil~ find the water toId aya, fyou fall into my dornain you will never drown, and lbal is how all Ibree oflhem and because friend oflhe aya, Baba ejiorbew wanted to hunt in the woods and ifa told him , first do ebo or you will encounter tragedy lherein. he did nol do it , and he left for the word , while baba ejiobe Was Ihe woods il began, lO rain and he started lo look for sheller, while searching , he noticed a great hale in an apparent rock, and entered. that hole in the supposed rock , however, was the anus ayanakun . who quickly closed his anus, and baba ejiorbe was trapped inside rus family began to look for him. bUl to no avail , they decide to go to orumila s house for reading and thereafter ebbo, a great. desire lo defecate overcame ayanalru , and this is how baba ejiobe escape the anus of ayanalrun The owner ofthe ifa, must perfonn ebbo before leaving his horne on a trip. to avoid difficulties in bis her path Ebbo two rooster two hens , soil the cemetery soil the four comer, smoked fish and the rest the ebbo

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CONTINUAnON TIIE EJlORE

Once there was man , a ehild of ( oehosi ) who waoled lo go hunling in gee word of Onikorogbo . but before be did so, he went to orumila s house who saw this odu baba Ejiobe) and orumila told bim, you must to ebbo wilh a11 ofthe eni hens that you have in Your borne, so that you will not encounler iku, the hunter did not perform the ebo, and he left to wood , but did not find animals to hunt , after walking a great deaI, he bumped into iku and they began together, they both came opon the home of alakaso <Uld found two egg hens , aod iku told, the hunter , you can take them home, the hunted offered to take only one so that eaeh could take one home, but iku refused , a short wbile later the hunted, anived home, and cooked the egg hens and gave them to bis ebildren to ea! , later iku anived at the hu'led, home and told bim, 1 ve come for my part ofthe egg Hens because there is famine in salaye, arun and there is not nothing to ea!, the bunted said MY GOD , may ebildren and 1 have a1ready ea!en the egg hens, iku Iben killed the hunted and bis ebildren , Orumila and ochun di not have a stable place to live because wherever the went the People afthat town threw them out, ane day. orumila and ochun began to look for another place to live, when they arrived al the banks of the ocean, oshun observe how A wale tried , to ea! sorne ( makao ) and turtle ) so he go five ( ardanes ) and threw them At the whaIe killing it. the ( macao ) in appreciation . gave orumila and oshun their horne So they could finally have a stable place to live ,note the owner this ifa, should have two makao ) shells filled with the following ingredient inside , soil the house ,ero obi kola, And obi motiwao, gold silver eku fish smoker, san river and sea, tbe must be cleanse Prepared and the live ioside of the person s ifa
Jesus Christ carried she cross, and there carne a time when he could no longer support it Because it became much too heavy for hirn to bear, the persoo can 00 longer carry the burden that he she has in their life You have a family member or acquaintance or intimate mend that has a problem with their teeth, ten bim her to take good cace ofthern , because they may end up having to wear dentures , In this odu has very unusual thought with a great deal of frequency and feels pressure and pain in ~eir back and waist In the person does not do what ifa require bim her to do, he she may see themselves homeless or having to ask their family "Cor financiar assistance , tbis assistance will come at the price ofalways reminding you ofthe help that they have given Plant tbis odu. canutillo. hleo blanco, atiponla , In tbis ifa elegua, is called ; acabobo opuko eshu na lapues, eshu lampe, Orumila is called ; abambombo . and tbis is why orumila is given ohi without bread In this odu, two hens are give to orumila When tbe song of tbe babalawo. with tbis odu goes to do ifa the babalawo puts inside the ifa one ( egg the gunugun ) so that the babalawo s live does not become endangered The owner ofthis ifa, must bury sevenele gbara in seven different place ofthe city where they lve oc work, Obatala must have lit for him a special candle for umbo i1e on a white plate with egg pigeon, alrnond oi~ and the fust and last name ofthe parties nvolved

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CONI'INUAnON TIIE EJIORBE

In tbis oou ofbaba ejiobe , is bom that Ihe babalawo must a1ways bave an opele in bis pockct , Ihe owner Ibis ifa, must never cul open cocomll for rogation , and cerernony In Ibis odu coconut covered with efun aod run , blown on il, for 16 days tbis coconut You presenllO (olorun) before bedtime, and wben one make up, al the end of 16 days, the coconut, is takeo lO Ihe Iop ofthe bill, wben Ihe SUD JUSI fillls under.horizon, and tbis

cocoout, is present lo !he olofin aod lo ooe, bead , !he persan asks lo be relieved of disintegration and desuuction, caused by ernbarrassment and suffering , The owner oflbis ifa, shoold tako 3 baths in one day, with wbile f10wers mixed wilh water that must bave first beeo pul lO Olofin , Ihe ladder of ira, talce each babalawo lo Wberever be deserves lo be take depending 00 bis meril human being Ifa says lo give financial help lo an order woman that yoo separate from because you two No, longer got lo a10ng. and whom you replaced with younger ooe, that woman curse You lo Ibis day, because she is going through a great deal of suffering because you left her, aod orumila, is no bappy wilh you. orumila wanl s you lo help tbis woman, so wbal in tbis way your difficulties can be overcome as weU. Odder was Ihe woman of orumila, and he threw her out ofbis home, he laler bad lo go lo !he plaza and give money, two coconul and talce her back lo bis home so she could once agsin , be bis woman, in order for orumila, lo begin lo prosper, again, . Everything at this time is in a estate of disintegration, receive orumila in arder to prosper You will get married tbis year , and everytbing will \Um oul well for you Do ebbo, with two heos whito one rOOSler one bueket , one handkerebief, fal ori tal epo Ifa says that fur aU of Ihe knowledge that you posses someone else has lo instruct , pul ,and no matter how elean you may be . IIlOlher person bas lo help you keep your body c1ean dOD t you see that even a knife has to have it s handle installed you must be humble, Wheo orumila carne into this world, he was the youngest of 811 the orishas, he began to make war, wilh Ihe res! of!he orisbas y defealed Ihen a1~ bUI he was left withoul any friend or allies, be then understood that this was no way to Uve, because one tree alane doos , nol make afores! Ifa says many strings make eloth, and lbal is how, you musllive wilh olhers, You bave stomaeh problems, you will Mary and only Ihen , will be bappy Today you are poor , bul lomorrow you will be weallhy, yoo will bave Slabilily , you muSl perforrn and ebo, for olokun , because olokun wanls lo ea!, Ololin was lo sick and !he asked lo see orumila, who perforrned an osorde and saw Ibis Odu ofbaba, ejiogbe and Iold hito, iku is after you and wants lo take you wilh bim, so you musl do an ebo with, ~ cascarilla, osun, and do oollighl any candle for seven day, ololio did, bis ebbo, and wben ( iku ) arrived ,iku say tbis is nolololin In an osede , if Ihe oou baba ojiobe, comes in osorOO ( iku ) Ihe ingredienl of Ihe ebo are pul in eighl small packages with a malanga leaf in eaeh of Ihe eighl , package, Ihe money is also divide into eight esquaJ parts, and are put on the comer ofthe house ofthe person who has come lo Ihe ebbo Ifa says lo liod your espouse yoo muSl do ebbo, so thsl Ihe good luek thst you are looking For will arrive and help you live a better life,

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CONTINUATION TIIE E/I0BGE

ifa says lbal Ibe perroo that is believed lo be sick , is nol i1L he she is an sons Ibe obatala do nol alIow perron 10 eat hens and have her do ebbo, wilb two pigeon oguele mesan , so that iku does nol take him, her right away , bul rather when it is his her time ifa se that you don t know uyou are coming oc going everything in you tire is upside down , you head is in tunnoil and you are going lo have problems wilb your fee!, in your home is a person that has stomach problems, and chest pains that persoo must do ebbo so he she does t die and can overcome be her enemies ' ebbo ooe rooler , smoke tish ,eku, one glass bottIe , one mask , il must be tkeo lo hilL so Ibe perroo can have peace of mind , onikekere was prince of Ibe lown of ido, who was very adventurous and liked lo trovel from place lo place , one day he went lO see orunmila, and he saw this ifa where oromila lold him, you must Ibe ebo , so lbal you may trovel, lo where you wanl lo go , and you don'l lose your crown, Ibe prince peormed the ebbo, and went 00 his trip , shortly thereafter, Ibe king oflbe land ofido died, and Ibe royal council decide lo tiod Ibe prince in order lo crown him king, Ibey tinally found him, and he hecame Ibe newly crowned king of ido ebbo sheep ram, two rooster two coconu!, two candle and Ihe rest Ibe ebbo ifa say that you are nol from this land ( state or country ) and lbal you have ao inherilance from you father, who died and someone is looking foe yon to bestow this nheritanee on you . someone is gomg send you letter oc will personally call on you request youe preseoce al a particular place lbal will henetil you ifa says. that you changed your name because of sorne traumatic situation, and that people know you bay anolher name ( nickname ) allbough you are a persoo Ibal comes form a good farnily , you are goiog Ihrough hard time in a foreign land ifa say that the good fortune that you enjoy . is do in large part to you spouse, when it carne time to constructor the horne of obatala a1l orisha weot to help except to oke, who refused to go, wheo they asked orumila the rea.son , he said, oke is angry obatala Ibeo cursed oke, receive orumila so what in tbis way , the roads can opeo up for you , because at this moment they are closed At the'beginning oftime oshun govemed the world, but she renouoced her position ~ue To all oflbe gossip and betrayal oflbe people whoo she govemed, Everrthiog staled lo fall. apart , and the people began to look for oshun once again in order to restore her govemor but they could not find her . tbey then went to see orumila, who saw tbis odu . and did ebbo, for Ibe people wilb ekule, which he gave lo ( elegbara ) after ( elegbara ) ale his ekule he took out, his bom of virtue y poioled il al Ibe 4 comer of Ibe world , and saw where oshun was handing. elegbara took orumila to where oshun was hiding and orumila took her home with him, married her. and she became an apetervi of orumila Ebbo one rooster , two hens , the clothes that you had on when you did the osorde eku smoker fish, two coconut, run honey , two candle . san the sea . and river Don Dot argue or physica11y abuse your spouse ,Do ebo so that you can have stability and Tranquility

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The story orthe mountain and the king diviner ( awo Be maferefun not to offend. or mistreat your mother, so she does not curse you The ebbo the perfonner with ewe Aguirre, which is !he lomon grass 4 white hanker chiefs 4 dun, and four red , one eko, !hat divide ioto 3 pieces and each, piece in each group of , handkerchiefs, ifthe mother ofthe person is stiU alive, the ebo is taketo the door, ifshe is dead, it is take and placed al the door of a church ' the path of aye Avoid quarreling with your spouse and void 011 costs, ahandonig the home, for if you do another woman, wiU take your place and you will he living on the streets and die of a broken heart, and bes!, you will bave to sbare your busband with anotber woman Tbis oddun prohibit quarreling with you mother, you father sibling or members of you religion, the person should not gOl upset, over mothers of lack of money, clothe, food Because these moments of difficulty are test of you guardian angel, during your most difficult, moment sing and laugh, so that Ibis test can pass quickly, during an.ita of atefa , ita iyoye , or ita of the orumila or ita the ikofu, or of awofaca, if this oddu, ofbaba ejiorbe . come in osomo, iku, a ceremony known as ashinima must be performe with one pigeon white pomegranate , ebbo ) 2 glass bottle, pomegranate , coal, rooster , pigeon, smoker fish jutio, fat corojo com , ebbo you take a dead , rotting animal corpse !hat is found by the side ofthe road , and Ibis animal body is put into a basket, the interested party is cleansed ( sarayeye ) with white hens , and !he hens feather are placed into the basket, the hens are give to Oduduwa,} the basket, is placed at the entnlnce ofthe home ofthe interested party, the number of day !hat ifa decide, ebbo head the( avo carnero} san the sea , hens , clothes tbat you have on the person, sand marked while the san. is purred over the persoo body, it is picked up and it goes in the ebo , ebbo for the awo) one rooster . three different stick, one egg, guineas hen, one egg the pigeon. aforementioned animals ,fabric iku smoker fish, fat corojo ebbo with one rooster, two hens soap. one basket three stone. eku smoked fish sarayeye With tbree soap, tbat are placed in the basket with feather the animal is for ( eshu) And orumila, the basket is left at the four comer t5he three stone, are buried in the patio ofthe house" E bbo for the business three rooster, one small house dir from the crone of the business ecu, smoker fish, after the ebbo, is finished, , one rooster for elegua, one for the comer and one for the door, the house in tbis odu orumila and oshunare the one to work with, the person must do three ebo, in one day path of oshun and the ideu, young rooster , one guiro, eku smoker fish, fat corojo, three small fish, the awo must ask orumila where the ebbo must be take , the person take it there , retum to the awo home, pray to elegua, drinks glass ofwater and rest for a while Ebbo one jio, jio, bottle the water, one guiro, one banana, eku smoker fish, coro, the ebo is take to the same place, and the person does the same as aboye Ebbo one goat. one hens , fabric, one guiro four pigeon, smoke fish, rest the ingredient the ebbo

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CONl1NUATION mE ElIOBE

Note when baba ejiobe does no call roc ebo, aneagle is placed in a container with water it Is presenled obatala, Iogether with three pigeoo, when the eagle dies, it is opened and il is Give three pigeon the head, elese heart ofthe pigeon ,are dried and the ground inlo a powder ancl, are mixedlogether with bleed ofthe pumpln seed, planl bleo blanco, fal cacao, cascarrila, head the eagle, Ibis odu marked , and an , lo protect { resgIJaldo ) is prepared with lhis SpeU lo ascend wilbio the governmeol You malee the small mountain made of colloo, inside Ibis mountain, the name picture personal ilem the persan responsible for the decisioo, you also pul in honey, fal cocoa, and cascarilla, you take two candle and smother them eighth cocoa, and Ihey are lil in from of obatala, from Tbursday lo , Thursday 00 either side of the mountain of cottoo, a handful ofwhilelilies are aIso placed in froot of obatala. before going to the interview. the person must give themselves Eighl baths wilh planls, dormidera )campana) every time you go lo on interview, you take sorne dust of planls dormidera, ash the feather the pigeoo, you mixed Ihem all logether , then pUl sorne on your face , every litoe !hal the candle finish , every Thursday Another candle is lil when the persan gets his her, promotioo, something musl by done for obatala, For iotori iku An infusion of the 16 leaves of the plant canutillo, is take at breakfast and diner
Intori amn .

Pigeon is give elegua, tbefe are problem with the mistral valve To eliminate ogu ror the estomach An infucion the root the plant pomarrosa. root the peonia, and to fan the sea ,

So !hal Ihe awo can speak ifa well And protect resgualdo) is prepared with a pUTe silver coin, To resolve the problem
Head the mouse, head the fish, ob cola osun igbin To resover problem with woman A smoked the mouse, is tied by the waist a body necklace of osain , and placed in from Of orumila is then give two black hens

Spell against impolence You take two nait and cut them to the length of the person penis, they are washed in omiero of the grenguere, trus plant is then eaten in a salt, and make ebo tenteboru of the Oddun, is perfonned and after the ebo , one of the naillives with the awo ifa, and the other Ives with that 8WO Oggun

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TIIE AVOID PROBLEMS wrrn GE AHIJADO

You take one rooster whrte, you cleaner yourself with it ,you take an che and opeo it aJoog The chest, a cowries shell that has beeo washed witb e1egua is pul inside, aJoog wilh Cal epo, a paper witb Ihe name, aod odu oC tbe ahijado, Ibis pul in from oC lIebar tbe odun oC tbe ahijado,is prayer aJong with baha ejiobe , tbe rooSler is place 00 lo" oC elebara , and wheo !he sun fiIlls, it is tak.. aod burled at tbe oceao , aod tbe Collowiog word are pronouocad when Ibis rooSler escape Ibis 10mb oChis own acconl, theo and only Iben will Ibe friendship, between name oC ahijado and name oC padrino will end nol until Iben

To eliminate the araye You take a black plate aod place Ibe oven, Ibe du baba ejiobe, on 10p Ibe plale you place An igba gourds container with differenl type oC!he drinks, atOimd Ibis, you pul 16 piece oC coconut, with popper each you give orumila two heos white, !he he.s is Ibe lass lO be give, and tbe lo bleed is aJso spread over Ibe conteol oC !he black plale, as well as orumila You Ihen lighl 2 candle , Ibis spell is lo be performed outside , aod alter 16 days everything picket up and take lO Ibe comer, Ibe black platter and Ibe igba are pul away Cor Another ocacion To the over come the araye You have three guiro lhal have long necles, in one you pul almagre, in anolber cascarilla And Ibe laSl coa1, oCOzain Ibe opon Ibe iCa is usad lo consecrale Ibem, iyeCa is pul inside each one, they are tied together with three, string and are give tree hens white, one hen's red, the hens white is the one give to the guiro, contain the cascarillas, is one give T o the guito, containing the cascarilla, the hens the hens red, is Cor the guiro . container aJarnagre, and Ibe hens black, Cor Ibe ooe wilb Ihe coaJ, oC Ozain Ibe three guiro are placad in fronl oC elegbara and victory is assured
You help wilh heallh problem Osode wilb ire ashegunota, or ire aye obori, rogation ) wilb two guines heos, while one Ibe color, ifthe perron is omo Ibe chango, Obory witb a quail, Ibe lo bleed should Call from Ihe head oC Ibe perron onto chango, Spell oC baba ejiobe In all mall wooden, you put a tinaja (clay container) into which you add water Hekan The river, smoker fish and eku, Cal epo, coro, lo Ibis , you give Cour pigeon, Ihe head are
place in the box, and the box is covered , on top of the box . you place two coconut covered wilb cascarilla, you place Ibe bol<, neXl lo Ibe headboard, Ibe bed oClbe inlerested party, al prissily one year from, Ibe date Ihal Ihe spell, is performed ,Ihe coconut, are broken and thrown away, and water is added to, the tinaja, another 4 pigeon Must give to the ingredients inside, the head ofthe pigeon. agaio must be place inside, And tbe box is closed anew. two new coconut, covered with efun ere. place on top ofthe Bol(, then the box is place at it, s originallocation

Page 14 of 864

#10
CONTINUATION TIIE ElIORBE

SpeU Cor elegbara lo work Take one jicara, with waler you put quimbombo sal1 and aehe de ifu, everything gels mixed logether with, Ge tip oC gee irofu, wbile praying ba ba ejiorbe, aflerwahieh Ibis mixtures poured over elegbara, Inehes Ozain umbowa One silver coio heart ni etu amu ni eure. pepper guine. iyefa befare closittg the ishe Ozain a mouthful oC water charo. is dispersed, on this the ishe ozain is covered with leopard skin and is placed bebind orumila, To make people lbal owes you money pay Ebbo wilh ooe rooster for oggun, and meat, you take some oC Ihe iyefa, oC Ihe ebbo, with A bit oC sal1 oC leave and seeds oC planl marabilla, this afoche is blown from left lo righl at the street, entrance outside Cor a period oC three days
This oddun oC ifa require that it owner, place pieces oC gold silver nside oC bis orumila To avoid economic difficulties Ebbo one rooster, 2 coconut, 8 ban cotton, 8 silver coio ane underwear or un dayshift of Ihe Cour ritua~ colors, Ihal must be wom Cor 9 days afler a11 Ibis excepl Cor Ihe coconul Is place in from cCbaba with one smaIl metal, lapderthat has 16 step. tbis coconut is taken and thrown the sea, allawios, the wave to take the coconut with tbem

APpall with ochosi One candle is lit, oti and 8sha is blown to Ochosi, so that he can help is triumps in !ife
To prosper Two hens white. are given to ha ba, two pigeon, Coc oshun, one youog rooster, to elegbara And two pigeon white for person , head with fat cocoa and cascarilla, the person also must take 6 balhs with ewe, albahaca Cimarron a, pion Ihe Rosa pink ) acacia, planl prodigiosa, the house is also c1eansed with these bath

To keep iku away, Head the goal, the hair are bumed, made into a powder, and smeared on the face as well as on door le, after this the awo must do ebbo with the leri,
Intory arum To take, planl romerillo, Tia Ihe sorra, pion Ihe Ross pink, and planl firing aja

Secrel Cor oficale trupon Pine resin dilute in water, with the middle finger, this water is spread over the woman Clitoris, while mentally praying the oddu ofbaba ejiogbe

Page 15 of 864

#11

CONl1NUATION TIIE EJIORBE

.~

To keep iku One goa~ metal shavings. 201 leave of plant alupada ,wbieh it ge igi purio rogar or stiek yaya, amansa guapo, a hoUow, is opened in the kitehen, one1ilbrie wbite, with the odun , of oshe otura, baba ejiogbe, and otura oshe, written 00 !he eloth, with osun naburu, Es placed ioto the hoUow, on top, of this eloth is place !he 201 leave, f yaya, and amanza guapo, and on top ofthis, the metal shaving , the ioterested toueh !he goal, head with bis head, can talee!he place of the interested psrty in !he eyes of the iku, elegbara is place heside !he hollow, he is give obi minute, weU as the hoUow, calling iku , the owunko is sacrificed , giving to bleed, to elegbara, and the hoUow, the head ofthe ounko ls strewn into the hoUow, Ihe body is stuffed with, the known ingredient and placed at the foot of an aragba , 00 top of the head , is placed opolopo fa! <po, then this is covered with ls covered with aod ikoko in whieh is written the odu of eggun, all tbis is covered, with Sand up to the top, 00 this sand is placed three, ola io order to located a small furnace Or stove, in whieh logs or vegetable coal, is burned for a penod of 16 days, allowing the sand to barden, and turn into stone; this spell is done so lhat iku and arun will forgot about awo baba ejiorhe

as

Cream for okuni ofikale trupon odara Camphor crema, ye Of. ge esto no me olvides, sheik espuela de caballero, ana stick
parami, you pray oche atura ,iroso ofun, orura ohara, iroso ofuo atura oche. okana oyeku Okana osa, and baba ejiorhe, tbis cream is rubbed on ge penis

Parido the baba ejiorhe,

This parado is done with eleghara, it has all of the nonna! ingredients for an oparaldo, plus ane pigeon, ane jio jio three different fabric and the plants, the ritual is perfonned As is customary, ota the fabric, is written ocIu odi fumbo, a circle is drawn in which's
Written the oddu , of otura ohe, baba ejiorhe, okana oyeku, the interested party stands

with ane root on ane side of baba,


Ejioghe and other, on the other side, standing directly above the odu, with elegbara hebind the persan and two candle lit (panaldo) is performed with the eyele , ehieh is wrapped up in the tbree fabrie calling and singing to elegua afler this elgbara eleansed witb the omiero-and is given the jo jio, the ara body ofthe jio jio is then take to forest, Bushy area. and left there with, eku smolee fish. fa! corojo com) paraldo of baba _jiogb. tbree are perfonned the same day, first at 6 aro, with fabrie blaek, and wbite two candle

run. the omiero, is prepared with leaves, ofplant yewere .ciruela. mar pasifico. alamo.
granada almacigo, paraiso ' algarrobo,

This onero is to bathe in after the paraldo, all ofthe cJothes are tossed into the river, after which the person puts 00 fresh c10thing and shoes,
Second Paraldo

Young rooster black fabric tbis differcnt color. two candles, run. the oddun baba ejigbe is writtcn tbe omiero is prepared with plant Escobar amarga, rompesaraguey. and paraiso This paraldo is perfomed al 12 noon

Page 16 of 864

# 12
CONTINUATlON GE BABA ruIGBE

Third pJ!!Jldo This paraldo is done at 7 pm, one young rooster, meat, niDe fabric different color, tbe meal is wrapped, up witb tbe nine Cabric and Ihen lied 10 tbe left foot, oflhe rooster , tbe omiero, is prepared with plan! , Granada , algarroba, albahaca morada, rernember , tbe candle and ron, odu baba ejigbe, is written, after Ihe oparado, tbe interested party batbes witb tbe omiero and rogation head, tbese three paraldo that are done tbe sam day have one variation which is tbe foUowing , And ebo paraldo js performed, odu omolu are prayed matter this !he first is performed, Tbe person enter 10 batbe with Ihe omiero, Ihe secood paraldo is performed, tbe person Enter to batbe witb tbe omiero , when tbe person finishes bathing, tbe ebo is completed With praying of!he (meji) tbe last paraldo is performed, tbe person bathes and exits From tbe awo, home to throw away tbe ebo and tbe three paraldo, this done with tbree Baby chicken, and three young roosters, Paraldo baba ejigbe One stick (ofheart soft) of the heigbt of Ihe person, niDe Cabric of different color, two pigeon is give to!he sticle, and Ibe ara ofbolb eyele are lied with Ibe niDe Cabric to the tip, of Ibe stick this take to Ibe river, where Ibe stick is made to stand straight, and if the ikole
eat the pigeon emi odara Opaldo for hea1th One pigeon ,blaek. one young rooster. two coconut, four candle. ron. fabric white wooden coffin. fabric white and blaele, and red, a few flower. the omiero, is prepared with Plant aberikunlo, albahaca, ceiba, algarroba, almasigo, escoba atnarga, Canutillo yagruma, and run, the person should tbree balb with, plant ,Otl, cciba, prodigiosa, run ,
perfume and the bleed one eyele,white the persoo Hes on the estomach on top of an mat,

then the chola white is place over the persoo. you take one coconut ,clean the nterest Party, then with a hemmer , break it behind Ibe person, head , tben clean Ibe person with and young rooster, and the bleed, all over Ibe fee! , then ( moyuba ) eggun coconut and water, all afthe ingredient oftbe oparaldo. are placed nside the wooden coffin., it is closed, then take to he cemetery, Everyone who participated . in this ceremony. must ebomisi ara with tbree bath there needs to be four awos, 3 at head and two at the fee!, of the interested party, apart from Ibe person, who take this opazraldo to Ibe cemetery Who must either bury bury it at the foot od an abandoned grave or throw it into an open Grave, this person must be gibe a ( opolopo owo ) To make ands offering lo obatala by way ofthe odu baba ejiogbe a plate is prepared as if it were for chango. the oddun baba ejigbe is written on it then coconut and water. to see obatala, will recive tbis offering . if he says the offering is placed on Ibe plate, This is the reason why ceremony Of the eat in (Qlofin ) in the ceremony of the ifa, are realized on the six. day and having finished tbis ritual (o.ofin ) is removed from the (room of ifa ) olofin ) accompanies the awo during the first year ofbis religion initiation omola ) accompanies the awo during the firth seven year and then visits the awo every 41 Days

Page 17 of 864

#\3
CONTINUAnON 11IE BABA EJIOGBE

Tbe earth was conupted in sucb a way gee olofin tbougbt of destroying il, but because of bis great love of making, he decide to give making anotber opportunity for redemption, olofin ) called fortb orumila and ordered him to come down to earth and remedy the situation, orun1a annoyed replie<!, bow is it tbat you can think tbat would be bappy to live among such a conupt creation, and after redeeming tbem , why would ",hoase to bave tbem as my representatives, on earth ( olofin ) tried lo convince orumila, and persisted , so mucb, tbat orumila , finally said, very well will complete, your mission , but you must descend witb me, (o]Q6n ) responded, so it wil1 be, if tbat is your wish , however, on tbis sixth day, must return , Tbe awo ) cannot to (suck obo ) or sex woman for tbe ( lano ) sex woman on Tbursday day, Tbe awo)that receives oduduwa, canoot sex with the woman on top arthe awo he is Tbe one tba! must be on top, in order to avoid losing bis sexual potency In this oddun of ifa , tbe ceremony of awuo foguededs is bom eshu akueleyo) tbis is the monster of oddun tbe ifa , in order to prepared it, secret, following must be rea1ized, you place, one ( paalngana washbasin)with water and various cowries shells. then you place one ( fish anguila) and it is left tbere to die . at moment is given two pigeon, tbe head oftbe pigeon, with the leg, and the heart go into the secret of tbis eshu , along witb tbe 6sb, tbe water tbe cowries sheUs soil tbe crab, 21 consagrate inicio., ero coconut koIa osuo com , soil the forest soil sale, soil the medium the hil~ and top the bill, soil from a dried well, soil from the tomb, soil of a president or a ward head and bird 21 pepper guinea, 21 pepper oguma, eku emote smoke fish , fat com, com ,7
needle

7 fish hooks, one aikordie the wet cement . is given one small chicken, one egg hens This elegbara, Ive on top of a hoe and on top of this is where he always eats, This eshu ohasio laye tbis eshu is tbe companion of (oduduW8 ) and live inside an igba , tbat is planted inside an ikoko, bis secret is placed inside a large seashell , tbat must first be cleansed , with omiero, the tail of the shell is removed, then once cemented to the casserole, and put cement around. the shell. is adomed with 21 cowries shell. the secret ofthe eshu. is the following , chameleon, head the quail, soil from a dump, shell of egg hens eyele, tbree inking, necldace ofthe orisha, leg and heard, pigeon, eku fish 21 grain tbe com , 21 pepper, and root of tbe following plant ( peonias ) ewe orille coto riye ) atipoola, plant ceiba, plant alamo, plant prodigiosa, plant alamsigo, plant jobo, llanten, plant ou , plant bleo wbite, plant tbe bamboo, and curujey, stick, ofthe following amanza guapo, cambia voz, batalla, cocuyo, Ramn, parami , cedro plant of the following, ortiguilla, plant ina. cardo santo, leg ofhens, plant eram, prodigiosa, itamoreaI, escoba amarga soil from an ant hill, and ants themselves Note tbe foUowing odu ) must be prayer, oshe bile, eshu Obasin laye, Oshe omolu Lroko ogbe SA !aroye,

Page 18 of 864

# 14
CONTINUATION TIIE EJlOGBE ESHU AGBANIKUE

This elegua is from Ibe Iand Ibe ( anuJI dahomey) il live inside and pan clay and covered wilb another cIay pan, Secret Ibe soil crab, soil Ibe shoes, of Ibe inlerested party heal Ibe mouse, head Ihe rooster, head Ibe goal, cowries for Ibe moutb and bleed , 41 cowries lO" adom' bim soil frem an ant hill, 21 pepper eku fish, fa! corojo ron, head Ibe ( cunungun) blc eyed bean Eru coconu~ kola OSUD, orogbo anun arida, one stone, from a hill ,rool frem a ceiba a jaguey , frem jobo, 21 planl strong stick, must ask, Ibe awo goes lO an ant hil~ take sorne soil mix it with, 21 popper, tal epo, flour com , black eyed bean, lo Ibis give one jio jio, black, Ibe body a! home, Ibis mixture is placed inlo a sma11 basket , which is tied lo an g~ sma11, and one rooster, Ibe animal and Ibe basket are talcen around Ibe awo, property 3 time, Iben Ibey are, broughl inlo Ibe sacrificial room, Ibe go~ are give lo Ibe awo, elegbara, making sure lo lel sorne bleed , tau 0010 lhe previously , prepared mixture lbal was wrapper, wilb Ibe tabric while, Ihe animals are laler cooker and eaten , bUI Ibe head are left in Ibe SUD lo dry , Ibeo Ibey are pulverized , and mixed with whal was wrapped io Ihe tabric, wilb !he Ola, inside Ibe eshu is prepared wilh a small beU 00 il , head , Ihen a liltle furtber back bis , corresponding crown of orumla with the feather And around it neck encrusted into the,

Something is owed to oshuo she is angry Planl zapOle, wbich beloog lo Ibe lbellis, Ihe leave ,as an infucioo , is take lo help wilh the insomnia, the leaves can also be pulverized mixe with ashe and this will any ogu Wilchcraft,
Ebo for hellh Goat black which is later give to eleguara, duriog 16 days. put the adanes ofochun 00 youhead,
Qchun could not see agaw

Because he buried himself in the mud by the river she with, her adanes ,begarrto poker tbrough Ibe mud , unlil she fioally fouod bim 30d she began lo siog,
EDANE AFON SHURO MI ORE ) EDANE EWE EDANE EFON AGAYV KUAN) OSOMOBO MOSO SODQRQMI YABE IYALORDE ABA,

In the beginning tbey wanted to overthrow olofto, but he did ebbo and put 00 9shun adane and gave hens . an in tbis way, was able to maintain rus position as the head, of al ge O rischa this oddun ebin did not wanted to do ebbo.

in other to have elagbara liberate you from you enemies , you cover rum eku and shredded, ewo ( yaro )

Page 19 of 864

# 15

CON11NUATION mE E/I00BE

to resolve situation . you place five zapote leaves on osbun hooked anta her adanes. 16
pieces of meat, are cooked , and are place inlO an igba , a .mall piece Ibe marriwo, is place ioto eaeh oflbe pieces of oeat,honey is poured over Ibis, and place in from lo ochun the ebo) oftbis perfonned while Ihe adanes, ofoshun are 00 the head ofthe inlerested party Ibe ebbo, instead of plants ( malanga ) yoo use plants zapote , . you should do ebo wilb a tootb blUsh,
EKUENE OLORI ESHU BI AWO KAKA AOE AOIFAFUN ORl AOIFAFUN ORUMILA

Secret oflbe plant zapote, To receive whal you wish, ozaio give two pigeoo black, nioe small fresh fish, the head and heart , and leg , Ibe pigeoo and nine fish leaves and seed Ibe plant zapote, consecrale Ibe illefa, dried bleed bird ( pitirre) Ibe ozain, Ebo to gel aman, Meat Ihe bulL one pumpkin, ooe rooster com fat comjo, and Ibe reS! Ibe ebo When the ebo you make foc woman. one rooster, one hens two pigeon, fat corojo Ebo Goal one rooster mea!, water Ibe river, Ibe cornhusk is cut !bree piece, and placed into the ik.oko, and in &ont ihe elegbara in the give one small rooster and the bleed

into the pan., is pIaced in the comer of the houses foc woman this ebo is done with hens Esbu emere ,is covered with orisha bead and cowrie sbet~ and in Ogbe yeku eshu mere Carne down to earth accompanying ochumare
Secrel soil Ihe cemelery, soil the foreS! 7 needle dust the head rooster, and head the turtle

Coconut ,three inquines You are surrounded and envious people


There are two powerful people 1 defends you and Ibe olher wants to harm you If it is the woman she pregnant and Ibey say that il is witchcraft, Do ebo so that you do not lose Ibe child or die giving birth

Woman she lake men lhat are younger than her !fa say tha you body is on one side and you mind is on the other . Do ebo so that
everything can go well foro you .

You should no use stripped closing to go out to drink or socialize because you might die Do ebbo with those clothes. You have gone through many hardship including momeot when you have not even had Enough to eat do ebo and receive elegbara. so that you can prosper

Page 20 of 864

OBEOYEKU BABA AMULE ABACA ADIFAFUN QUENE UN TIO PIO BILLE LOQUE ERANCO ALIJBUDE IJBEDE LACHI BORO ERANCO LORUBO QUE QUE BEI IXlLOGUN ERAN MALU ONI ECO ElLA EPO, BABA EMUELE BECADA EDAN ADIFAFUN LLORO OGUN APEIANADA IQUIBO OCHOSI COCARA oca COBERUN OBE OLOu.A TOCO UN COUJl ADIFAFUN OlIO OlIO ATIFABA GUO ERANCO OLUBEMBE rou LEDO E1U CORUBO

116

ERO FOR MAN I RooSTER A COWS HEAD HEAD OF RooSTER COM PALM On..,A PIFE SO rr CANBESMOKERATRIGIIT ANOBLOW ALOT OFSMOKERSOYOUCANDEFEATDEAnI ANO ALL YOUR ENEMIES AFTER, mE ERO FINISH, mE HEAD GO ro mE MONTAm, ANO A ROOSTER WD..L BE FEO ro ELEGUA NOTA WIIEN mE ERO IS FOR WOMAN ,rr ALSO TAKE TWO EXTRA HENS ANO TWO PlGEON ANO mE RooSTER MUST BE RED

Note wben the sins come out in the toyale its not written on the opon meaniog the
brother is which in Ibis case is olleku obe, Note Ibis ache must nol be put in anyone 's, head it is retire and pul away for jobs

Note to resolve problems put to ochun 5 zapotes, on her ardanes on her crown this
Ta1ks aboul vices fiunily problems, your forehead must be louched every moming wilb

Ocbun adanes
You are pregnant and Ibe people will lell you its wilchcraft, bul when you give birth Ihey Will be surprises make ebo so all goes well

There a person tbat w~ts to involve you in gossip doo't pay attention doo't raise your hand lo,
Anyone you could be killed you will die an old roan be careful wilb Ibe law ,if you wanl

thiog to go well take care of the saints, be sure that thece tranquillity and peace in youe
house try being caring towards your farnily and you Dcha farnily you godparent , if you . Have children, Do not let Ibem play with dangerous lbing because of you must edify your character Make ebo with a black rooster and white c101b the, rooster feed il lo elegua During a period oC 16 days you must toucb you' your fore heat with ochun adanes

Ebo goat rooster com busk a rack and with money in each hand . the com husk is broken Into three pieces and its put nside the ebo and in from of elegua a young ehieken is fed To the ebo. and then its left in a stred comer, this same thing can be done to a woman But with a young hens, You are siele. and and its is your stomaeh, since you ate something you were not suppose To, or ate an animal that was hunter

.-

Page 21 of 864

OOBOYBKU

11'

Tbis w.... aII th. birds and aII the wiIJds ruade eOO and all the hllman being wubed their Teeth Ift..- esting 10 coaserve the hygiene ofthe same, Ibis i. were the toothbrush was boom in this ira ita were ochun liad DOt...., (agalIu) fur alOlll! time, because he liad buried bimselfin the BoltoD ofthe rive, and odwD with her adanes started pieking OD the mud at the honom till abe fOlIad ( agallu ) and she started 10 Iing
SUILI!RB AFOMOBOMOBO FODOROMI YARE YALORDB ABE

..

Note in thi, eOO the zapate or malangal....,. are Do! pul only the aldanes on the petSOns head A11 stick and the wind ruade ebo Cut 16 piece ofa mea! and lo eacb piece pul stick ofmariwo thru it and pul this OD a Jicara and add somo OOney and pul in from of ochun
PAYERAKlJENOOLORI OSHUBO EWE KAKA AOO ADIFAFIlNORl ADIFAFIlNORUMILA

Make ebo SO you can continues in your job Tbi, i. were they wanted 10 take 0106 crown, and be ado and adie was given SO he could Keep bis job, and so thal he would cootinues being the ori of aII the ocha and reinforcing A11 the word Ebi was lbe comel wOO refused 10 make 80 and ochosi kiUed bim Your ar looking for a good woman and canoo! find ber Visit ofthe aleya, and egguD ofon believ.... and ,pirits Pul 01<0 and yams in pieces 10 elegua so he can defeal you enemie. abe oyem) is the fath..- ofcombinalions, Ihe diviner ofthe tbin bars ofiron,!he 000 that Iives, Ihe longest be consuhed ifa and was lold thal before the bars of iron, Ihe one thal Iives the longer, be consuhed ira and was told that before the bars ofiron, the one tbat Iives, the longest he consuhed ifa and was lold that before the bara of iron were dead Ihe eld.... of iwro were elose 10 dead Who eircumeises the turtles, canoot orcumcise the snail this was the ifa tbat carne out for the Iion when he was being abused by the reS! ofthe animal. be was very good and they would take advantage ofrum they would get on top ofrum and puU bis hay and would nol let Him ,leep so he went to seo orunIa and this ifa carne out he was 101d to mak. ebo and be did and be was given par! of the material., and was told he had to do certaiD thin. thing al Hi. bed time whcn he wanted lo go lo s1eep, he did aII tbat ifa said lo do, even marking A orele ofOOne and .leeping in the middle of orele When the people come lo brother bim every lime ooe would stop OD the urioo would die Few feU dead, the neX! momiog wheD the pcople oflhe 10wn woke up and saw that next lo !he lion were a few pcople dead, they started lo say lhat Ihe lion had a strong eggun And lrus way he WOD tbe respecI oflhe pcople, and lhe fears ofthe reS! oflbe animal.

Page 22 of 864

OBEOYEKU

# 18

The son of the edges of the rives bad a very bad temper, because he bad been mistreated by and abused by bis family and aII Ibis he bad inside ofbim, and it because a sickness

and Ibis nerves were very bad He was thelegitimate owner ofthe edges ofthe rivers and nobody wanted 10 pay tribute for using them, till he estahlished a systern of payrnent for their use , and he made them pay over the protest ofbis enemies, Tbis is and ifa ofvice, ofshor! Iife, and disobedience with the ocha, taJks aheut hate for Tbe family and especially with the mother and the rest ofthe family in generaI. they never caro for him and he ganible and drank Note in Ibis ifa id were thetreeLTA's ofthe bahalaos are established, also the secret of Dam, ehumare) (the rainbow) and the Payton serpeo!, take caro you can die an abrupt Deatb, and out side ofyou house, you wife tries to.gobem you and make a doD out of you when go and do somethlng in the religion make sure you can do it Obe yeku was the diviner who read the king that ha! bad been dethroned ifa; IOld bim tbat The time had come to leave bis kingdom, since the town was in bad shape, and nolbing that he bad done before were any good But came a stranger "yeku go to the palaee and started 19Qking around and he saw an altar tbat was in very bad condition and he immediately caIled the king advice, and he Informed them that the cause of all that was happening was that they bad not talce caro Oflbis aItar the sants, and that their punshmenl was all tbat they were going tbru When the people hoard Ibis asked, what could be done so tbat the sants would forgive them? he said reconstruct a11 this. put new mariwo on the door ahd tend to the Sants the people of the paIace told bim since he knew so mueh ahout tbis they were going to make bim king. so what in the future he would teaeh them in time the tbing tbat Had to he done in the future Note and tbis way the unknown man hecame king of 011 the land, SiDce tbis was a disposition of ifa and the entire saint

Page 23 of 864

OBEOYEKU

, 19

ECHUMARE AGO 11 1SOMO OLOFA OUN AWADO NEGBO OSUMARE OLORDUN RONIBO OLOKUN UNLO ORUN META ODUN ADO ORUN ADIFAFUN 1NU MOLE KAFEREFUN ORUNLA EBO 2 ROOSTIlR 2 YOUNG OIICKEN RED CLOTII RUN lUI1A CON SMOKE FlSH A MAGNET ANO SUIPIIU

How !he rainbow was bom , This is how tbe world was create and the one who was to do it was oggun with tbe ehemica! ingredienl for Ibe orisha dan chumare that olokuns brolber and wbo loved each other very mucho and he was a priesl in Ibey trust since he prepared all Ibe chemica!s for Ibeir family, one day orde,orun olofin was very sick, and all had done sacrifice and all Ibe work Ibey knew how lo do and had failed, since ( eshu ) mare Carne was known aU over, il was decided lO send for bim so he could lend lO 0106, he was receiced wilb greal Honours, as prepared alllhe condition lo make osrde for olofin and Ibis ordun came oul . And he said !he sic1mess is old you have lo make eOO Ebo 2 rooster two chicken wilb 5 piece of Ibe red clotb, holy water and sulphur as saon As he did Ibe ebo lo olofin, immedialely started lo get better, till he finally was cured, and Olafin said you cannot leave arder orun, since you were the only one that could cure me with a simple eOO, he said falber 1 still have and ( order orun ) lown lhal 1 have and ode orun ) lown Ibal 1 have lo give gifts aod ( ache ) and il 1 don't go lo give Ihem ache Ibey will die Since the mission ofmy children is to cure not to destroy, but 1 need you here but lets see Whal ifa says, ifa said (dan chumare ) you can SO clown i<>earth, but oot stay tbe<e-all the time. every tbree years you can down to early in tbe momng. when the SUD come up And in this form the aches wil1 be all over Ibe world and il wil1 fe effective, and he pul logether in a bowl osun, sulphur and carl>on aod cola, and coopers sulphale, and he blew This power ayer ( Dan chum are ) with this when you go down and the sun bits you your Beauly can be seen all over, and lhal year wiU be Ihe best wilh good fortune, moneyand Good health, aJso when it rains you will come out to spread your ache. youe name means The light that travels aeross the aehe of the finnament, from one side to the next and from fronl lo back, and also so you will have representation on earth wilb you will go ejola ogrel python of color
Tbis is known in cuba as Ibe python of ( sanla maria ) which will be your symbol and on Earth you should be thank:ful to him your signs ( obe oyeku ) is what you have won sinee you have the confidence of( olordumare) this is the key to the fonning ofthe universe, And you are the one who will use it since then apart from adoming the sun tribute is paid lo Ihe (rainbow) lhal is represenl by Ihe python Note this is were all the physieal chemjcaJ effects that with all the chemical reactions Were boom and this is the reason its called the poison of ifa

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OBEOYEKU

#20

Tbis is the odun were the tree ita were boom when obe oyeku carne to tbe world. he carne white his system ab-eady poisoned, so Ihen Ihey gave him as a kingdom Ihe edge of Ihe
river

Bul because oflhe poison ab-eady in Ibis system Ihe animals were dying and Ihe fish Ihe Human and Ihe plants and it was all becoming a greal desert, Ihe survivors wenl lo see DlUnla, Ibis sigo carne out and orun1a said, wbal Ihe king was poisoned from his mOlher Womb, and by saving him Ibe lown would be saved in general Ihe elders oflhe lown asked for an audience wilh !he king, and he gave il lo Ibem Tbis explained Ihe message that orun1a bad give Ibem for him, so he decided lo see orunla ass soon as orunIa saw him standing in frant of him he knew who he was ene of Ihe ehildren of (omolu ) ifa Ihem orun1a explained Ihe ifa lo Ihe town and lo him and he said so !hal you do nol do any more bam, you mus! make ebo three time Ebo 3 block goat 3 rooster and Ibe rest of ingredients !hal Ihe ebo talces But before making ebo on Ibe opon he had lo talce thr"" baths wilh ewe glom era and quite mardieion, and next days after Ihe balh be fed bis ifa, thr"" goats al differenl lime, andhe
Made bis three ITA were bis tree godmotber carne out

Were ifa toId him he had to live iD the world ofthe animals, that it was the most convenient ror him Obe oyeku did all il Ihe letter wilhoul mis,ing anything, bul before he retire lold Ihe lown 1 have decided lo retire from may kingdom so lhal you can all be happy, bul before 1 will Give you and ordered Note every time ifa is made, the rule must be followed of the tbree ita Note up to now all tbat was said has heen done Note obe yeku in case of sickness of aD aguo the tbree goat are given to aruola witching a Periad of three months, that' s one a month, and bath with ewe re to defeat ilru and be . saved

Page 25 of 864

OBEOYEKU OBE YEKU cucurn AOlF AFUN KEKUN 11 OFITlBlLLE LOWUO RAUCO

N21

EBO 1 C1UCKEN 1 GUlNY HEN COM AN APRON WITII TWO I'OKETS A MASK 1 COCNtIT 1 nCARAANDMONEY

take 16 pieces meat an run each piece thru with a pieces of mariwo like it was a sick and Its put inside tbe jicara and honey is poured over it and its put in front of ochun note kekun, tbe lion the goat and tbe liger : itu bad a piece of land and he made apartment, kekun was tbe aba of alI tbe animals and he would go inside itu house and even kekuns jtu when lo claim his position and all animals turned agan him, and tbey bad a meting were tboy carne lo an accord ofkilling item bul he went lo orunIa house tbal saw this ifa, and he made ebo witb the thing on Ihe il wenl lo tbe meeting tbey were having witb tbe jicara with Ihe pieces oftbe meal and he was ealing tbem as he walked bul orunIa lold him onIy to give food lo ekun he was tbe OnIy one who defender him ltu gOl Ihe reunion and he stood nexl lo ekun, who saw him ealing, unsaid whal are your Ealing? And he gave him some and he said this is good and he said lo itu you cook this earn for me I will save you and itu said yes, ekun gol closer lo kekun who asked is there Anything wrong ekun said notbing, bul closer 1 wanl lo leU you something, and when kekun he killed him when tbe reS! oftbe animals saw this Ihey left runningafraid forlheir life Ekun said cook for me soma of tbal meal righl away and itu did as long as tbe reS! of tbe Animals would leave him atone, ekun said now I m in command here and be very careful No lo holher itu, Ihey all obeyed him and tbey left itu alone

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#22

OGBElWORY OGBE WENE ADSIFAFUN OBATALA ALEYO UMBO INEDIIRE UMBO OMOFA EBE BEKANINI IDEREUl ADIFAILOKO ASIlEGUlDA ORUMILA ADACHE KUE KI EYELE IKORDIE EKU EYA EPO AGBADO OPOLOPO OWO LEBO OGBEDAWOOLUFOONlBABALAWUO ADIFAFUN ATAOLOUN AKE AYALORUN AKE BOKORUKU EN! ENARE OGBE WENE IFA N1GUE EWATE ORUMILA LORDAFlJN.ESHU . LODAFUN ALEYO UMBO LODAFUN CHANGO DAWO DAWO ADAFA ONl BABALAWO ERU LONA AWO AYA AYALORUN AKE ENE KURU OMO SffiA A1KORDIE, EYELE ETU LEBO KAFEREFUN S/lANGOOBATALA ALEYO UMBO IREUMBOOMOFAUNBO ALAFIA MANlLELU TEFE OR\JMILA AYA ORUMILA FUMBO INTORlIRE, ACHE ARA ElI BERA OMi ELELU AYU OLUWO ONKO UNBO KIKETO NILARA KOFmERU EKU EYA OBONI EWE GBOGBO TANI POKE MENI, OGBE BODAKlNO IREDELE ADIF ALLOCKO KANFUN ESIlEGUlDA ORUMILA ORUBO ADA A ASHEKUE KE, EYELE MElI A1KORDIE EKU EYA EPO OBI rrANA OWO LEBO SUYERE MOYUN EKUE MONSARAO, MOLLUN EKUE MONSARAO, EKELO TESI EKELO WAMI MOYU OLUO MONSARAIN ODEBE DAGUINE AGUSILERE ,OBE OBEN! EN! OLORDAFUN SIIEGUN OTA

wben Ihe awo sees lrus sign ,he !um his head, lo !he righl because, Jku coming , and lo the left because thing that are nol good are also ooming This sign speaks oftwo deaths ,betrayaI unexpected dealh ,treason by friends, secrel enemes, good fortune and many eggun This is an ifa of disobedience, of proof ,ofwars ofbetrayal . ofwork problem of necessities of inconforrnity . the persoo may be perverse and of bad temperament , When tbis ifa you seeo foc young lady. she must receive her ( ikofa ) as soon as possible A scandalous situation The woman live with a king and has come to see what can be done to him hecause, suspects that he has done witchcraft in arder to harro her The woman is pregnant and she has separate fram the husband or is on the bring. of doiog so Ifa says foc the youog lady. SHE should be cafereful hecause the person that she is seeing Is going to the impregnate her and will later abandon her SHE must be very distrustful of men., avoid vengeance or an embarrassing situation . The man cannot control his woman. she is dominant one in the relationship Avoid being arrogant prideful etc. so that in this way you don not lose your way in Jife A woman . a child of olofio. is going to manipulate you into falling in love with her ,so that she can avenge herselfofyour prior action You have struggle or argument the you want to win . Olori head and give food to orumila So that you can prosper, you can never dress in black clothing. Do not make fun ofthe elderly. Don not curse anyone , try have patience and tranquility and avoid becoming Desperate or worried over any situation

Page 27 of 864

#23
CONI1NUATION TIIE.l OBE IWORY

Be caferefuD of unexpected death ,because in this sign there is someone who does witehcraft io order for this happen to the person, You have gone somewhere to have card or!he seashells read 10 you, You are fascinate by aII fonn of spirituality in this ifa , both !he husband and wife must do ebo, Be careful with a problem with yOU{ vehieles braking system , you have legal problems thst aIso iovolve another person , !fa says that no ene can see the past . present or future more than he can You have I male ebild and I female ehild , in this sigo, the followiog orisha speak !!!!!!! .od ocbalurOD) this is where witehcraft .was allowed to have power over human being This is where the Oath of Ozain, using metal is boro, this comes from the land of mandinga, This is where !he beads known as glories, are bom and are used to make ileke this person Must use an ileke of orumila made of Ibese beads Irthe mother ofthe awo is still alive, when Ibe awo does ebbo, he must also do EBBO for her IF the awo , mother is dead two hens , are give 10 her spirit , You must be cafereful doing business with people, because they will always say that you .took advantage of them or cheated them out of money When tbis ifa is seen it is a ecrtainty that it will rain
for re umbo rogation the heat one white pigeon, the pigeon for the good fortune. that is comns. from the from, and Ibe hens for the (iku ) thst is comins. from behind, lbe awo must do ebo with these animals then rogation this ifa determines that the perseo must rogation at least once . The person must take care of eggun ror the mother ror ire umbo this is were the angriest bulls where rounded up for the bullfights whet the awo sees trus ifa tbere is always a visitar, lbat come to the aWQ ,horne The awo must spread a Httle bit or one io Ibe street, and Ibe door ands say , May he she stay dry Ibe foUowing must be place around Ibe oshun, one opon Ibe ifa, ooe opele, and small jar of iyefa all this covered wilb an fabrie this were the igi the to lose way).oshun al one time stole orumila opon ifa, opele irofa iruke and this iyefa, This is an ifa of Ibeft at nooo the awo must ba!he wilb ewe canpana blanca and perfume, this ifa determioe thst the persoo will go Iboughl severa! sorrow in bis her life wheo the awo with this sign goes to head rogation , with fresh fish, he will ask the elient for two tbe first so the awo can rogarion bis own head first so he does not endanger bis life in this sign is were we dance in front the ifa, playing the tambourine and singing
ALUDE AWO MOYA AWANIYE ALUDELALA AWO OMO EN! LULU ALUANE ETEDE

All happy people make me king


IIC\JDELEMI KEBAMI ARUNA SHEFA AWO ROKO OLOYU

In wbatever form no one kills an awo and aD oba even less

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Page 28 of 864

#24
OBE IWORY

SpeU for araye unJo and to figbt against tbe mayombero This spell is only done for oneself; be<:ause it it is done for someone e1sc, it will coSl tbe person, bis life, tbis ceremonies is realized al tbe top of!he bil~ you need three cepas tbe banana tree trunks purple coro, olele, eeru aro, adaIu oko, eya fut corajo, fut cocoa, gbogOO ere seven candle, 12 OOU tbe com with ono pepper, inside of each one, one black heoa , one guine hens, four ball. of mud frem river, on tbe bil~ tbe tbree cepas f1attened , and in frent of eaeh oftbem ,s drawn a cirel. witb cascarrilla, this eirele is drawn so !hat there are 8 division nside tbis circle then foUowing signs orifa are written inside ofthe Divisions . .

north

O ~ Banana tr.. trunks


West
0,0
~

O~Piecethe

.,

.lt: ,,"

(] ()

o~east
Rivermud

/
o
I

ball.
South

On tbe four comer oftbe cirele you place tbe four mud ball ,tbe orun iscalled witb tbe foUowins, prayer, note tbe signature no have tbe prayed now, wbile making Orun resooate with tbe ( fish oro ) tben two pigeon, is sacrifice, being careful not to place any bleed on tbe mud hall$, tbis is left like tbis fo tbe moment , tbe person stand in front in tbe cepas, he wiU, elean bimself witb , tbe ingredienl tben tbe .. are place in front of!he cepas, afier you talce tbe animal, you c1ean your self witb hem , tben you give tbe bens lo tbe cepa, on Ihe rigbl tbe pigeon, 10 ihe cepas, in !he middle, and tbe etu lO tbe cepa, on tbe left, Ihen you talce tbe mud, hall, oftbe nortbern cirele and throw il inlo, tbe middle cepa, tbe mud ball oftbe soutbern eirele, inlo tboleft cepa, and !he mud ball oftbe west inlo tbe cepa on tbe rigbt , !he ball that is left over , tbe one from tbe east, is talce and thrown al tbe fool oftbe donr oftbe mayombero

Page 29 of 864

#25
CONTINUATION TIIE OBE IWORl

To get cid an araye You take one ( igba ) nside you put the sigo the obe iwori, then you place a papee containing. the araye. ingredients picture. name) on top ofthe tinaja, vnth one eko tbe place, in lop oflbis elegua, is place on one side the odu ogbe wori , is prayed then un eal One goal, and two rooste<, all Ibis places, al the door, with sorne iyefa, on il after a wbile AII Ibis is take lo the cemelery and left Ihere with an Cabric red color ,

Make ebbQ, two pigeon one rooster, s.oil the door the enemies and the comer, tock to elegbara every day. while asking them roc whatever one wishes to have
For araye unlo,

Plant the sauco white theo ebo with ! Cerret and with one bronze rios. the Cerret is give to oggun . and the ring is used forever
One basket full of peanUI is place lo orumila for much woman Ebbo two bens two coconut, two candle , and the rest the ebo,

Ozain the obe iwori . Bleed the arriero, the heal you find a shepherd , purse from male cbild ,dirt from Ihe , east and west side of an anl hil~ planl cuaba, Ibree pepper , obi cola com trash lhal has been picked, up by a whirlwind , rool of planl espuela the caballero, bull bom , this puese is covered with neclclace, the different color, it is quail and guines hens . and on Fridays dJy wine is blown on ti Note the soap the obe iwory is prepared witb plant the heat the pigeen, plant mastuerzo, planl bleo blanco, fallen leave, ofthe planl frula bomba, planl yerba fina, planl macabilla Planl verdolaga, melted soap ,then you ask whal bleed , must be give Adawe speak in Ibis sigo who Iive wilh bis ig~ herb , bul was lacking the love of a good woman The person lacks a spouse to love him her, this person should many or take on a lover Tiweshegun, Obatala goes off to war , tiwesorde he enter and exits , Tiwesawale he is afire in his home. okomoloya. he doesn't sen himselflike merchandise in the place, The person is a window, do DOt try to remover this eggun , because this eggun will this petsOn be victorious in IiCe Ebbo one rooster, head ofthe river mud , eku fish, in Ibis sign elebaca completely destroyer th. mayombero , in Ibis ifa you need rogalion the head, fish, because the awo in Ibis sigo was blind and distrustful The obe iwory, and observant persao, untruthful. resentful spiteful and arrogant, ifa of the orphan, tbe person have three araye, Ifa of enemies , The owner ofthe woodland you must go ioto the woodland with one rooster one hens. one pigcon must ask which animal, one stone, and silver. the stone the placed ground. and the silver, on lop , Ibis ritual is done in Ihe dance part of the woods, then the animal is saerifice , be il a feather , animal or four legged animal after wbich ,every lbing is left the Tbere

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Page 30 of 864

#26

CONTINUATION OF 1HE OGBE IWORY

Talce care oflbal you have, SO you non lose il Look and see chango desire from , you have stability in you tife, you have many enemies lbal you wilb you ill, if in you home, Ibere pregnanl woman, she must do ehbo, lo avoid a difficull or overly, painful hirtb, The war is coming, , You ar impolenl and are having trouble wilb your sex life, Just when everytbing is going right, something a1ways happens lo break up you happiness, alter you do ehho, ifa going To give you and ire of OWO. but that money must to be give to or spent on a wornan, hecause il will cosl you your head, in you home ,lbere is sick person whom Ibe eggun visil , tbis person needs.to pay tribule lo Ibe eggun in order lo have, Ibem t"e bim her, a10ne if tbis person doOs nol pay bis her, tribule, tbis person wiU have some good days, Bul many bad days until he she dies,
Tbere was a time orunla was very sad because he did nol have a woman to share bis tife witb, bi did and osode and saw tbis odun, where ifa lold bim lo do eho, wilb two black hens, and one basked Ibe peanut, so Ibal he could fin woman witbin Ibe curse of one year, he did Ibe ehho, Ihen ifa lold lO planl Ibe peanul and be walchful of Ihe crop, when Ihe crop was just about ready to harvest. Orumila noticed that someone was sterHng part of His crop, orumila thinking. that is was a squirre~ that night however instead oC surprising Ibe squirrel , he was surprised, lo find Ibal Ibe tbieve were, two yollOg girls , he caughl Ibem in Ibe aC! , al wbich time girl began lO beg bim for merey, because slealing was crime punishable by dealb al Ibis lime, orumila lold Ihem very wel~ 1 will forgive you both . but you can never steal anything from trus crop ever again, because this ,is the crop Ibal ifa inStruC!ed me lo planl in olher lo find somcone lo marry , lo wbich Ihey replies. ir it is i~deed troe that you will forgive US, we would rather marry you than be branded as lbieves orunla, Ihen married holb oflbem There two young ladies that must receive ikofa, so that they do nol bring shame and disgrace lo Ibeir family,

When Ihe enemies of oruola, were many and Ibey could defeal bim, Ihey a11 wenl lo olorddumare , lo complain aboul Ibe orunla, was doing many bad lbing on earth o[oddumare, believing !hal was being said was Ibe ttuth , ordered iku lo kili orunla , and bring bim, Ibe head, as proof, when orunla did Osorde lbal day, he saw Ibis oddllO , where ifa lold bim Ibal many bad tbing were coming ,bis way ,he did ehbo wilh rooster Cernent oven. one head made river mud, one jicara gourd em fish he then gave the Rooster lo el!'!lbara, alter wbicb , be place Ibe head inlo Ihe oven and covered il wilh jicara when iku carne calling for orumila, iku lold bim , olordumare order~ me lo talce Oruntila, bead lo bim, so lell me 'Y~ere he is elegbara rwtied Orumila, fopnd out Ibal olordumare wanled bis head ,and like an obedienl child he hung bimself ,buI before doing so he lold me lo cul off bis head, and save il you lo l.I<e lo olordumare elellbara look Ihe bead made ofriver mud out ofthe oven and gave it to iku, iku retumed to olontO ,but it began lo rain and he Iboughl , il is bighly, unusu~ for Ptumila, lo have hung lIi!pself, ! M going lo talce a look al Ibe bead .tbal e1gbara, gave 'lJe, w1ten iku removed, tite gourd Ibe rain , 4~y.,;c(~ !teall_lIr Iku wenl before alQr4umare.and said , baba 1 do nO!

Page 31 of 864

#27
CONTINUATION lHE OBE IWORY

Know ifI have completed the task you have sel for me , because eshu gave me orumila head, bul the rain completely, destroyed it ifyou order il, I will return lo verify Ihat

orumila is as dead as. eshu says or if he is still alive. olordumare replies Is not necessary For you to retum to earth . foc no one dies twice.
Note the persan receive ( ozaio ) Ebbo two rooster, two pigeon, and the rest the ingredienl the ebbo ,

There much revolution, in the home, and everyone must kofibory head so tbat no one may be lost, Ebbo one rooster, two hens , two pigeon, and thHest the ebo,
IFANINErY WATYORUMILA LORDAFUN ALEYO, LODAFUN SHANGO

Give the rooster to elegbara and hens two hens black for orumila in arder to win the war, be conlenl witb whal olofin , has giveo you , and do 00 ilI to your fellow man
,because !hat malice !hat you do nol other, may be the malice !hal you do to yourself Never think !hat in Iife everyone will be ungraleful because there will a1ways be someone Who will appreciate whal you do for them

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Page 32 of 864

#28

OGBEORDI OGBE 001 KAKA OGBE ORDI LELE, IYA LAMU BOROTITI OLITON, OMO ABAN SHAROLA ADIFAFUN UMBATI ORIlMILA, OGBE 01 KAKA ,OBE 01 LELE OGBE ASUSA AFFE AYERI OTA YEYE IYA UlMI BOROTITI LAMO BERE 1m ADIFAFUN SHENIBAO, BA UNLO EGUGUN LASCHE ' OGBEOI KAKA ,OGBE OILELE, ADA SHAASHA, ASIROEBANA ADIFAFUNOSHUN ATI OGUN TISlNSHOMA KOMADIO OKA BABA EYELE MARUN ELEBO

This is where shango protects the persoD with shango favQrite bird wruch is the eiye mayito

This is where every human sou~ before leaving olorun and heading for Ibeir destiny here OD earth, Imeel before 0106n in order to choose bis her future Odu of destiny This is where Ibe eyelid is bom ,k Tbis is where evil intention are boro eviI ntentioD of the persoo toward many ,as weIJ as Many towards one . The araye is boro in tbis odu In order lo avoid impolence , Ibe awo oflbis sigos muS! oficaJe trupon, wilb bis woman While she is on her menstrual cycle

The daugbter of SWO, ogbe Di must live with a babalawo Orumila arrived into town and was treated with contempt ,he had to have several, banquet and parties in order to overcome . his enemies In this odu the person must receive and adore defa Shango is give abo in Ibis odu An ebbo must be done with seven fish hooks offavorite size, the virtue orthe fish hook In !bis oddun ,!bis is where man aJigned bimselfwith Ibe turtJe, in order lo place a bil onto ohatala horse, Ifthe person mother is dead, something must be done ror her, as poiot of defense the odun, a smoked possum is place on obalaJa, The rogation of!he ifa, is wilb two hens , Iben baby cbicken, and fresh fish In order lo give Obefa ( cuacuanrdo) 10 awo obe di. many ceremony. must be perfonn~ in order for the gad father. padrinio. to avoid many problem or difficulties during or after the , ceremony . Also in order to rogation the head. the person with this sign the babalawo. must perform many. ceremonies to avoid. any proble~ after the rogation is performed on the OWDer of tbis sigos, !bis sigo speak of maJe femaJe, cbild lbal Iikes lO sexua1ly abuse Ibe femaJe maJe, member oflbe bome, !bis hecause he she was sexually, abused when he she was younger , and Ibere is a possibilily lbal !bis cbild will have legal problem hecause of bis her behavior , in order lO avoid, !bis ebbo, muS! bi done lo tbis cbild wilh Ihe following ingredienl two piece Ibe roper, string Ihat are Ibe heighl and widlb oflhe cbild, left fool seven needle. one rooster, two hens, 8 needles . you mue 7 knot in each ofthe roper one ebbo , Ibe otber is placed in Ihe cbild , pillow so he she can sleep with !bis roper forever, to avoid having someone km tbis cbild for bis her action Oghedi say that Ibe arrow has Ibe virtue of not making any noise, The person musl have a head made (ofsoil crab,) it live in Ihe ikoko and eals bens, you will be Ibe power and Ibe

Page 33 of 864

#29
CONTINUATION TIIE (OGBE ORDl

Proof of lbat you say, do not abandon you affair for trying to fix other problems beeause you will have many difficulties if you do Do no! drink colfee, this is where the secret of Ata yeye or guine pep~ or grain of parodise for head rogabon, is bom , this is where a derecho you pay the awuo, you money Ogbe di should rogabon every 15 days, The person should not wear the same clothes twice, in tbe same week, in crder to avoid being recognized by the arayes, this is where the camouflage is boro, avoid signing for other businesses and never collect any debts your self, This were the world, knowledge was distribute to every comer of the glove here shango had to to recognize of orichaoko , A persan lbat you once helped. willlater hecome your enemy, This is were the secret of placing and (odu ara.) inside ofthe orichaoko, is bom don't know make pact or contract with anyone , to avoid betrayal, avoid reveling penple defects because this persan will curse you, and you wil1 have difficulty prosperlng, to gel rid of the sheep, curse that around you fee! the sea, this odun speaks of marital separation , this were Ihe sea and the earth parted due lO the judgmenl of olofin beeause, orischaoko olfended his wife , agana eryyou found an odu ara. Or someone will give you and odu ara your woman used man 'Profane word in her conversation. be ca.reful does t accuse you oC crime you did. to commit, you are prohibiled from going lo Ihe plaza, Disguise your fronl door , so that in this way. your enemies don '1 recognize youe home, do not allow anyoDe to live in your home that is Dot ofyour immediate family because this will cause you problems Anything you desire ,muS! be asked or ochun orggun in the early, moming ,do what you Say you are goiog to do, Be careful al parties ,and betrayal oC you woman Someone will accuse you falsely. you will discover a trap that someone had Coe you . . Don't drink coffee oc water that someone hands to yoo, beware vengeance, Use yellow sash on you waist, give lo oshun two hens, you Iike offer something , then you do I deliver, you are meat to be a business person, your luck is in different plaus, your are meant lo be a world traveler and in this way, you will find you property, You are going to cross tbe sea and tbe river, There once was a woman that begged for oshun to give her a daughter so that she would no longer be a10ne in Ihe world, She promised oshun a liltle thing in return for lhis daughter, oshun gave her a daughter , bul the woman, forgot of her olfering lo oshun, one day the woman was walking with her daughter a10ng the river ,when oshun appeared before her and reclaimed the offered Iiltle thing since the woman, did nol have anything to give to osbun, look her child whom the woman a1ways ca\led ,her precious little thing You take one ame it is fried then smothered with fat corojo, the awo sits at the entrance To the property, at \O p,ro. then he musl say, elegbara 1 have received your blessing ,then the awo enter his home pJaoes Ihe ilame. in from the elgbara and prays Sbango is give two rooSler. on the outside on the palio, ( com f1our, and ila) is cooked , and when it is boiliog il is poured aver shango, shango is left outside for a time

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# 30
CONTJNUATIONTIIE OGBE ORDY

Tbe person mUS! drink leas made from ewe mangle red, wilbout actuaUy boiling Ibe herb the ewe must be left in water for several days in order to release, it s active ingredients Ebomisi Ibe wilb planl aberikunlo, Ebbo one fish, eku fish , one small basket, meal fal corojo, Ibis ebo il lo take, away all of Ibe negalive lbal Ibe person bas around Ibon, Tbe.person must feed Ibe earth and Ibe wind, rogation Ibe head, seven differenl time, in order prosper, Ibis is where Shango, led or guide obatala, leiling bim in wbich direction lo trave~ in Ibis sign oshun Ijumu speaks and Ibe musl he worshipped in order lo prosper Bolb good and evil are in Ibis .odu of ifa , To prolect ,head Ihe eggun, head Ibe quail,head Ibe lurlle, head Ibe roosler, bleed Ibe bird Tbis (prolect) you cover with head of different color, il eats rooster red color; In Ibis signs an obatala by Ibe llame, of olufande~ speaks ,Ibis obatala, will pick up or help Ibe perso' prosper, very quicldy ,bu! later ,Ibis obatala forget Ibe pact hetween !he perso. and bimself and Iben allow Ibe person, lO have difficulties, Ibis is Ibe obatala, of Ihe mome.1 he makes a 10WD prosper ,bUI deo he refuses to work and wail for ilw 10 arrive, when the awo see tbis sign for eni person, the awo cannot teU tbe persoo, everythiog hecause Ibis person will repea! everything that Ibe awo , bas lold bim her Tbe awo of Ibis ifa , if he knows how lo he respectfu~ and honest ,wiU have a greal future and Ibe protection.of olofin, Inexperience is you worst enemy in this sign the ifa this is an ifa oC sacrament .tbis sigo, speak ofbusiness oC exploitation, oC an intelligent person, and oC a persan with a great deal of sexual prowess. This is where tbey tried to demoralize and embarrass oshun in a drum .where her enemies cajoled Oshun s admire inlo ripping off her clolbes and leaving her naked Oshun begged For her sister yemaya, for help and for closing , wilb Ibis singing,
ADE ASESU AKlYEMAYA AKOTA KUELEE ODA ADI ASESUWERE WERE ASHOEWE

And yemaya asesu covered her with river flax,. froro that rnomeDt on, there is flax Dot only in the sea, but in the river as well, The person,for whom this sign, of ifa is seen if he is a man must become and awo of orumila, if it is a woIl'18lly she must yoko osha and receive Ikofa, This sign spea.k three enemies who are using witchcraft agpnst, you ,the persoo must place one speak hehiod door , ile smoke one 10hacco, Ibeo blow smoker and run onlo Elegua , behipd Ihe door, Tbis is an ifa Ibe land Iyesa, O~i kills sollleope , worsliip oshun and oggun, give an abo lo C88Il" ,be 9'ef\1 of. V90geful ael /fom ~m~ne give two heos lo oshuo , Pay tribule Ibe rivl" every YI'8T , Ibe defense Ibe Qi!>Cdi. i~ p'~cing eku on orumila, obatala , and oto eleg~lIf8, 10 oshun you place an eartheD\yar9, jar'lUl' Ofriver waler, Ibis waler musl he collfWIed when you give eal ofhens lo o$~n iq riyer, In ogbe di, all oflhe orisbas waIII le fW, lo resolve a stability problem ,lbopefSl)O must give Ibe drum lo Ibe ~t W~ jf~.p.e person must place and "'WlIil~!lmtham lo; elegbara, and lo yem~y", J' iI' . ' .. . . . : . ., I . I . Amn komaderi ~F iq \yater for three o four day , Iben Ibey ~p.~ il.d ealen

ary

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# 31

CONTINUATlON TI!E OGBE ORDI


OGBE DI KAKA, OBEOI!.ELE, KlGANGA!MURE KOJAMAlA ADIFAFUN ORUMILA TINRE IDAGUERE ESHU, LORUGBO OKETE ME/I AWUNKOOWO LA MESA

To offer, planl zapole, lo obatala, a candle made of sweet orange one egg, and five leave of plant ( mejorana) lo oshun, , Ebbo two rooster, breasts wilb two bag, raw com and loasted ,millo ,differenl type of beans, boe ,Ioinclolb coconul one candle, NO eku fish, Ebo two rooster, soU !fom crab, planl farolilo, fOUT trap, and res! Ibe ebo, To prolect ,isbe, soU Ibe house,.soil erab,.snake, head, obi cola com and resl To change Ibe bad idea aboul Ibe awo Give one rooster. in the moqring. one in the afternoon and one in the night Bath river water, planl orosun, bledo while, romerillo, platanillo cuba" bolon Ibe oro, yedra one castUe soap, one dark soap ,planl scourer , two coconu!, fOUT candle, differenl fabric one set of new white clothes, meat , give two pigeon and with tbis. the bath are Produced ,lbe olber pigeon, is so lbal two awose, that performe Ibis spell ,can clean tbemselves, To protect, isbe, crab soil, plant maravilla, bleed pigeon, stick cambia voz. arnanza guapo, you ask if Ihe following ingredient , Showings, difl'ereol metal two scorpion, head and heart, and bleed Ibe bird, shell, of eni heos, fealher differenl 21 pepper guine, soil house , dust Ihe house, plant sacu sacu, plaot ceiba, planl pa1m, plant cardo santo , plant Canutillo, plant ( pata de gallioa ) plaot eran, plant atiponla, soU !fom a 10mb, differeot igi, head Ihe ra!, and you put Ihe reS! the ingredient Narne Ihe elegbara, afIakete, Tbis eshu is !fom the land arara, Base mixture ofbleed of/iame, and cascarilla, the sigo Ihe obed~ marked 00 it s base ,lheo an pigeon, is give to the signs, wlle praying Ihe sigo Ihe followiog ingredieot, are Ihen placed onto Ihe base (osun naburu,) obi cola, eru bleed , of head the fish, bom the eggun, soil Ibe fores!, soil crab , soil Ihe four comer, and seveo stick, Seveo guioe pepper , leave tbe peonia, and seveo planl the elegbara, and one stone comed This eshu is covered with . You are doing sometlog io privale or secret but that secret will be discovered, do ebbo so Iba!. People do 001 find out wbat you are doing ,
In Ibe beginning. obatala ,chango ,orurnila, elegbara., Oggun wheo Ihey bad oolbiog lo do gol IOgether and went finish , but elegbara, always caught Ihe bes! fish ,ooe day Ihe

olher orisha, batched a plao lo exchange their fish for Ihose of elegbara Ihey seol elegbara To Ihe four comer or!he world , 00 an errand to distract, lm eshu angry at baviog , 10 leave bis fish, used I. magi hom of virtue , lbat o/olio had give bim ,and he was instantly, ttamspolled , lo each comer O ls way, back ,he was surprised 10 seo lbal Ihe big beauliful6.h that be bad caughl were looger in I. poucll, but instead smalls, bomely, ~h, he lold Ihe o/ber Orisha, all you seot me on thot errand, just so you can steals my lish, and wilbout sayiog anolher word ,Eshu promptly appearedbefore olofio and accused

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#32
CONI1NUATION TIIE OGBE dRDI

nem of sterling when orumila gOl home, be did an osarde ,ands saw Ihal eshu, had gone, before olofin, 10 accused him and Ibe olber orisba, he dis ,Ebbo ~Ib ame, and fal corajo, Wheo 0106.0 sent for orumila ,he quickly set out on bis way to 'See 01060 . but' with the ehbo in his poueh on Ibe olber way, Ibere orunJa saw !hal eshu ~as walking loward him in !he opposile direction he quickly place Ibe ebo, ofame, and fal corojo, on Ihe road, and Iben runJa, hid in Ibe (buehes,) when eshu saw Ibe ame and fal coljo, ,he quickly sal down and began 10 ea! Ibe ehbo, al that momenl orunJa sprang from Ihe bushe and said to eshu is tls ame, elegbara is this your ame, and fat corojo that you can eat it eoy time you wish, don t yell ,so that no one C8l1y hear yOlly and 1 will become you, best mend ,orunJa Iben IOld him very well ,bul first return olofin, s houseand lell him Ihal no one stole any tbing from you, lell him !hal you juSI, said lhal hecause you were angry with us eshu did as orumila, said and front that moment on eshu was orumila best friend

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#33

OGBEIROSO OGBE ROSO UNTELE, ONA BORO NITIFE ADIFAFUN EBBO TINEBELE ELESE OLORUN EBO ELEGBO OGBE ROSO UNTELE ASIlE EBO ACHE 1'0 ARIKU BABAWA. ORUMlLA AKlJALOSIA AKUA EBO BERI OR\JMILA ISOTA OGBE ROSO UNTELE, ASIlE TIE DEKU DEKU ATIE) ASIlE ATIE DEYA DEYA ATIE) ASIlE ATIE AKUKO AKUKO ATI
ASHE ATIEADIEADIEATIE)ASHE ATIEAI I.EI.E AIJ.EJ.EATIE,

OMOLON OTIJARUMALE INKUIN OKUA AKUKO, OMOLON OTIJRUMALE, INQUIN OKUA ADJE OMOLON OTIJRUMALE, INKUIN OKUA EYELE, ASIlE roro, OMOLON OTIJRUMALE, OKUA no), OPOLOMOOPOLO AVE no no OMOLON 0TI1RAMALE INKUIN no, . IREOWOIREOMAIREOMOnO

This is the ifa the trust and of the lie, Ibis is where two intelligenl people do balde

The person that has come to see tbemselves with if, teU ties and when he she arrive
home find !hal 811 the lie he she lold have come true, This sigo nol applied lo the perso. !hal has come lO the awo home, for lo read,because

fue person can cause the awo problem, Went the sigo see the house the awo, it is very
good , sigo, In Ibis sigo, the persan has suffered tbrough 8 great trauma, Olofin give !he reigns of leadership lo the children of ogbe roso, because of their

invincibility If person father is dead ans fisb must given to the father s spirit and ebbo must be done
To Ihe person, child so!hal Ibis child does nol supplanl the father mother A necldace of orumila mus! be made, Ibis necldace has 16 green and 16 yellow, bead I

This necklace, is placed inside of the awo, ira .


In Ibis sigo orumila eals with inIe afekolleri ( ale pon ifa ) is placed on lop of inle afekolleri , in Ibis sigo there is a place where waler is placed inlo the Ebbo ,

This sign is cal1ed ogbe roso of opon. because ogbe roso sits 00 the opon ifa in this sigo lbe people dressed in clotbing made of juju of animals, when Ibis sigos is see in aleCa,
Every awo !hal is presenl ,must clean themselves with e1ru, fish , fal corojo, com Ihen all

tbis s, throw in 8 hoUow In Ibis sigo the ( shishirilru ) were laying siege lo the child of elegua ,and whe. eshu
found, out ,he look care ofthe problem, lbe ( shichereku ) male and females ,and work with chango or with Osain ,lo remover lbe influence, ofthe ( shichereku ) you sprinkle sulfur and cigar Ash all round In the overoso it is prohibited to sprink.les sulfur and cigar, in this sign eshu eats together With chango, you father murdered because he knew loo mush or for speaking loo mush lbe person must rogarlon the head, one fish something mus! give lo eshu immedialely So lhal he does nol Iay a trap for the persan for whom Ibis sigo issee,

Just for not performing yaur religious functions obligations or ebbo you can have many
Difticulties in tife worship, oshun and don I become a family give thanks you father Take good care ofyou eyesighl you have 2 other brotber, and yollOges! is the one with

the good heart yau have come to test !he awuo. it is going lo ~ avoid wetting yourself
With rain waler

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#34
COl'mNUATION THE OGBE moso

You will have money. you have two woman, guard you secret weIJ, immediately give eshu one goal rooster, beware of young lady, don'l know Ielllies, because Ibe may tum inlo Ibe truth and you will bave difficullies give thanks lo chango, eshu and lO orunIa You are incredulous, and Iba incredulilies, may casi you your life, a1gebra is on Ibe S1reet Comer, laughing al you situation, Ibe falber you bave, is nol you filther, you real father is dead, aIlbough someone is trying lo harm you, a11 lbal persen is doing ,is helping you, Avoid hurting olher people, because a11 you will and up doing is disgracing yourself Peopl~ envy you fQc yo~r cleanliness. you have many enemies, without even looking Ibem, dress in wbile and feed obataIa, so lbal you can prosper, he careful ofbathing or Swimming or swimming in the sea, you mighl he attacked or devoured by a marine, animal, there is a great dea1 of revolution in your borne, Vou do Dot Uve alone . but rather with someone clse., this relatioo ship, is unusual because the, woman is aman. and the man is a woman. you love each otber very much bul there is a greal deaI of spirituaI. conflict, because you bave been deceived, however Leaving you spouse, can COsl one of you your lives , because according lo Ibe sigo, of Ogbe roso, ) your mate or femaJe, spouse was your remale or male, spouse in the ' previous incamation, and tbis sexual, confusion, goes the heart of the current problem, Because the soul wishes to live it s life as it s Jife as it lived it, To Reagan pieces and harmony, in Ihe home, Ibis persen s guardian angel, who is male Orisha, need lo changed lo a female one so Ibal peace and tranquilily can once again reign. in your home, Vou llave stomach problems, and need to have a physician take care of it You thinking, but do another, be finn in you decision , in orderto avoid confusing people This persen may have a sexual identity crisis, or have another lover and if one ofthem find out il could cosl Ibis person Ibeir life, This sigo speak of the curse of obatala, who said, he that does evil to me because of envy 1 small make his eyes see no evil ever again, Tbe persen musl do oparaldo or spiritual, invesligation, in order lo ge! lo Ibe primary eggun lbal causing Ibe person many problem When thls ifa is see the perse:n is a prisoner , in the saiot he she is obliged to yoko osha And lo worsbip Ibe orisbas, Tbe daughler of olordumare wenl lo Ibe plaza, in search of love, and deceived Ibe young Tbal she was in love with, she was a very attractive and weU dressed young lady You are nol straightforward wilb anyone you are capable ofbetraying even Ihe people lbal you hold.mosl dear, This odu speak of an orisha ,chango, that has been left as an jnheritance for you tbis orisha, is buried al Ibe edge of a well, this ifa dictate that before ( awo ogbe, roso,) otoku ,an eggun comes to possess th~ body ofthe awo the awo with this odu ifa . divines with the power of eggun abo lo chango, igbin lo obalala, and turtle for ozain , you take inso from razorback boar ,and bum it, Ihen you add lo Ibis bleed of head turtIe gibin fal cacao, obi cola osun, obi mOliwao, a11 Ibis is pul inlo Ibebom oflbe (abo) lbal

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#35
CONTIN\JATION TIIE OGBE!ROSO

Sacrifico lo shango Ibis is ishe osain for Ihe awuo, and for ls family member ,lo resolve Situation pul fresh fish lo eggun ,orub all over Ihe body planl aberikunla, planl escarola, Plan! mal pacific, egg, wlle you 101 Rooster for eggun immediately ,also fish for orunla, you malee one Ihe venlJll fins oc. Ihe fish, bo, dry il Ihen il is place inlo Ihe awo, ifa Ihen il place into Ihe awo ifa Ibis is lbal Ihe awuo can triumph in every struggle lbal he may have, The apetervi must give five lo oshun ,lhen wilh Ihe juju, she must mop Ihe !loor oflhe enlire house ,lhe hens must be yellow, There is someooe that is waiting to give you a blessing, you place the ogbe can nside of Ihe orunla, speaking well is bad speaking iII is good, you are true diviner, You have family member lbal drowned in Ihe sea, a family eggun. once asked you for Something in a dream, someone is watching yollo they can find a way to betray you do not become impatient with you enemies. foe one day, they will bow befare you control Your pride, SO lbal your prid. ~ lbal your pride does nol control you, Spell lo gOl rid, Ibe viCe Ih. ffilIStwhalion, Take one roo~er 8Ild one hens, and pul together. when the rooster is about to oficaletrupon, Ihe rops", muS! be dismounled of ejaculalion, Ibe semen is collected, wilh a collon ball, Ihen ebo must be performed wilh Ihe collon ball, lIDQ Ihe juju, of Ihe rooster, and Ihe juju, oflbe J,ns, lhe rooster and hens, are left outside, lo ben no food, or water is given lo, lheQt) Ihen you remover s spurs and fill il wilh Ihe following ingredienl yefa en obi cola.,t>i mOliwado. obi edun, one spur is for el~gua,and Ihe olher is for Ihe person -c\.try wilh \bem in !heir pocket , Ihe body of Ihe hlbsler and hens buried after 10ku

To resolve problem in the work Take one small clc~.n, you go lo Ihe comer, in Ihe hoQte, and place eku fish coro, fool corojo, rqn waler, candies , Ihen give bleed of Ihe small clcken, lo Ihe mound , lhal was made and Ihe comer ,lbe head is left on Ihe lop of Ibis mounl, left fool of Ihe jio jio is lied wilh ~ StII1g lIDQ is taleen all througb , Ihe house, unlil il is finally, placed in fronl algebra is give cocon~~ and 'lSked whether Ibis ara is cul inlo, riF or left whole ,and lo whal localil'P (or~,o~.l\Ifring lbis ara is take, lo resolve p\IIhlem wilh Ihe woman, one crys!a\!'\tl'- i'l ~I,,!<, Wllh ,?,er ,lhen lls ",;,p is placed, .on as small, shelf somewhere up lligb wbjle ~Q place In from Ihe oflbis altar, makiog sure lbal no one can see Ihe pUp ,tbls qp ofw41er represents olofin,
To resolve p;"'blem One guinea hen, bleeds !he fish, and gives lo algebra, Oggun ochosi,lIIIl! osun, Ihe scalps Are t1~n removed, and .\he fish, are psh are left on Ihe warriors for a time, Ihon Ihey are I'ljlen oUlside lo dry, altor Ihey are dry. Ihe are retluced I a tlnes poth~r wd uoed lo ~Iqw, . pell is done al Ihe fopd oftwo twin, palm Iree, Ihe following Ip~ieql, are ~e .ljfllmJ three stick fabrif . rJ1. ~L and one rooster, litis spell j jlll!:lbrmed at 12 mida

Tl!il

Tp f.9l1lpver Sbepe

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#36
CONTINUATION TIIE OGBE !ROSO

Midnigbt, and il is begun by tying a long stick lo !he two palm treo. Iben Ibe trees Iben Ibe !bree strip of e101b are place ov... Ibe stick 00 order 10 make a curtain, .lbe animal gusts are aIIowed lo bang. from Ibe stiek, .!he twigs are plaoed into pile .alcoho~ is Ihrown on top tben !he twigs are se! ablaze Ibe person will be standiog inside, of a large eirele, tbat is drawn lo encompass !he two paIm treos, he she. will have Ibe rooster in his Her. bands. Ibe sigo of ogbe roso. is prayed, !he persoo begin lo waIk around Ibe two palm tree. whieh are witbin Ibe drawn circle. Ibe person caII lO abita, and when lhe persan has walked witbin Ibe eirele for bis, her. 16 lb tinte Ibe bleed Ibe roost.... is used lo extinguish Ibe i08 and Ibe persan jumps out oflbe eicele Ibis persan Iben returns home and malee balb and ebomis~ witb plan Ibe obatala, Ebo ooe rooster ooe stooes bobogbo lenu unyen,. Ibe awo talce Ibese lbing lo a palm tree And 00 Ibe ground, wilb cascarilla, and awuo marks!he foUowing sigo (oche otura,) ogbe iroso. and otura oche) Ibe. Ibe awuo. tie Ibe rooster 10 !he pal tree, wilb Ihe rooster body hanging upside, down Ibe sigo, ara is plaoed over Ibe sigo, Iben woman omi of give Ihe rooster. opa,-witb removing it head, it is bleed, is spread over the sign. and the stone The ordua ara, picked and Ibe roosler is left hanging, \he awuo ligbl two candle. Ihen talce Ibe ordua ara, home Fer woman, tbe woman eyes ate cleanses with one silver coin, tben she must wash her face wilh omiero and iyefa oflbis sigo all Ibis is Ihrown inlO Ibe river .wilh lhis spell.she Will find a male. companion, because il has been a long linte since she has been louehed By an m... In Chile Kun) door Ibe house) The awo make three crosses at the foot the door and beneath them, is written the sign, Ogbe roso ) one foc each cross three glasses the water,.ere placed on tbe crosses, one each cross and each" days one gIass the water, is thrown out on the third day. the a'Y0 place eku .eya epo. com . on Ibe door. house, Ibe awo e1ean himselfwilh an pigeon, and Ihe bleed is give lo Ibe eross is msde wilh Ibe bleed oflbe pigeon, on Ihe inside part ofthe door .lben Ibe awo placos any and juju over Ibe eross .al Ihe end of Ibe days all Ibis is e1eaned pieked up and tbrown out To keep ashelu away Ochosi placed on an plaled directly behirid Ibe door lbal is eloses lo Ihe street and candle Is ligbt 00 Ibe !loor. is written Ibe sigo of ogbe iroso. and coconut, is give lo ochos~ Ibe pigeon, for ochos~ is !cilled, in Ibe following waY. a knife is used lo opeo Ibe pigeon, from Ibe oock aII Ibe way lo Ibe anus. Ibe pigeon, is Ibe open and plaoed over ochosi ochosi is Ibeo asked wh...e asked where he wanl Ibis pigeon, lO go. and how he would like il

uP.

Eshuwoke

This is tbe eshu oftbe les it has three faces, and each face l;1as it s secret Orumila lold Ibe cockroaeh lo do ebo. in order Id be able lo see. Ibey did Ibe ebo and Ihey developed eyes. later orumiluold Ibem lo do ebU so lbai Ibey would nol look alike. bul Ibey did nol do Ibe tbo when ololin reuniled a11 oftbe ain'lls Ibe cockttlacIles were Embarrassed because oJolin could nollell. which otlbem was maleo aIId which ot'lbem Wasmale.

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# 37

CONTINUA1l0N 11IE OGBE ROSO

Ebo one moster bair!he goal, bair !he land fingernails one smaU shove~ one hoe four com cob, one ada. eku fish fat comjo,

' Ebbo for ire. Guinea heos , one pigeon, one hook , one ada. old boes. one loinclolh. wit two pocket block eyed beaos. com eku eya. Ebo one rooster. one young rooster, one bush banana, one bal~ of river, mud, one board Fmm and old house. fresh fisb, fat epo, Ebbo one moster, floui corn, tips !he ala. tbis placed benealh. an plant lamo Ebo one moster , one trap soU !he house, 1 cow s liver ,eku fish fa! comjo res! !he ingredient ,
A mixture of osun efun eUa. oro, send moruro, is used for paint, !he foUowing sigos onto tbe livor, ( oghe roso, ocana oyeku . otura niko, afior!he ebo, is done for the liver, the tip oftbe live is cut and placed into the ebbo, !he res! of the lever is left to rot and then taken to !he cemetery they lived is placed, on a tomb tbat the same initials as the araye, then one young moster and bay cbicken, give to tbis tomb, but witb the awo s back to the tomb
when tbe awo retum horne he must the omiero,

You bave many enemies. but no one of them wiU by able to hurt yOl!, because as the saying goes , he !hat eat turtle, soup, does, not ea! tbe turtle s sheU, !bis path comes directly from !he tbrone, oflife Refrain from showing all that you know, so!hat in tbis way you are nO! disappointed by the ungratefulness ofthose!hat you put your faith in
Because this signs is the ifa of the truth and the ifa of the lie, whoever this signs is read for tbe awo must apply the path ofheallh. and good fortuned 10 !bis person

Wben tbe awo, seos tbis ifa. he mus! observed whetber or not tbis signs. come in osolbo Because if it does, the awo only, speaks ire and applies!he appropriated ebo Olofin was very iII ,and he sent for three awo, 10 do for osorde, they saw tbis sign , ohe iroso, and told bim. to orubo, Ebbo with cure. mea! goa~ heos fabric, white, and black, Tbe wife of olofin. said poor little animals. instead ofkilling then can t yOl!, just use their Hair and feat\1er for the ebbo, and left them live, the awo asked ber, Madame do you wish 10 see everytbing sbe said yes !he tbree awo performed tbe Ebbo with tbree woodeo wbip and with !hese the bahalawo, beast !he earth with them and the earth oponed up when tbis occurred ,olofin wife saw aII of!he tbing of the ebbo ioside Of the crevasse tbe animals. the clothes the money, the awo then instructed her to colled AU ofthe itern, inside!he fissure, She entered the hole but was unahle to reacb. the item The awo asked olofin if he wanted to enter the crevasses, in order 10 close the, fissure he said no olofin told thern to bave bis wife enter, sinee .he was the one who objected 10 !he ebbo in it ori~ form , the bahalawo, placed olofin wife, into!he hole, and closed up

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.#38
CONTINUATION mE OGBE !ROSO

The fissure Tbis is why Ihe ebo ofOgbe roso is left open in froot of elegebara for 800d amount of time, then it is removed and Ihe contents are give to everyone to ea!, as inany people as Possible should ea! Ihe contents oflhe ebbo, Tho rooster, kofuopa fifechu, is give to e1egabara immediately, Ihe com and the bean are Planted, Do not argues wilh your spouse ,because one day sbe wiU be tbe only ooe who will help _you,when you havo problems with Ihe police, There is adperson in you home that orumila is Very displaced witb and wished-to make Meotally iIl or have problem with Ihe pnlice, In Ibis ifa, !he persoo must a1ways rogatioo Ihe head, oven if it s only wilh ame fal cacao and cascarilla, The beans of Ihe ebo are planled in Ihe patio, of Ihe persoo s house for an ire of wuo , just as il happeoed lo ibana

Page 43 of 864

OBEIROSO

#39

Orun1a ta1ks 10 you in this sigo also Eebu, Oggun, Ozain, Egun, and Olokun. The Iyerosun or afache of Ifa is born, also the funeral from son 10 falher and from father lo son. In this is sigo is when lyerosun won the honor ofbeing the powder!hal would be used in opon. A1so in this sigo is wben Orun1a did favors for the childreil of Olokun and they were ungraleful. Tbis Ifa says yoo cannol forget your parents. Ifthey arealive you must do a head rogarlon for them, and ifthey are dead feed eggun. TaJksaboul achere oriza. Apori Awo is the diviner ofthe lown narned Egba osgacbo agbo, the diviner ofthe lown sbamed apori awo the diviner ofthe lown Ijebu Odefueron were the ones.who looked . wilb )fa Ozain who wanled lo get married and Ibey lold him lo make eoo because Ibe girl mighl die, and all Ibe sacrilices he bad done in order lo get married:would.bave been fur nothing. They marked Ibe ebo: a big goal, a machete that he has used, and Ibe clothes he ware. But when the awo heard this he did 'not want to do the ehp. . wbUe after Ibe girl he wanled 10 marry wenl lo Ibe river 10 wash clolbes and met Irun Mole wilh Ibe head cbiefs ofEggun. They lold her lo give Ibem water that Ibey had come from heaven and were tired: Sbe was afraid and trembling bul she gave Ihem waler one.by.one,.but Ibey would swaJlow the jicaras when Ibey were done drinking. So by Ib~_.she gpt lo Ibe last 000 she had no more, and he said lo her lo give il 10 bim in her bands. When she did this he drank from her bands and after he was done he swaJlowed her i~ like jicaras. The girl' s molber was lold by Ibe people who saw whal happened lo her, look a machete and ran to where the irumoles were. When she got there she asked who swallowed my daughler and when Ibey denied il she started cutting Ibere heads off one by one. When she got to the one who had done it he said yes 1 did it because she did not give me water and 1 will also swallow you. When be lried she cul bis head off and Iben she opened bis stomach and look her daughler out bul il was in vain because she was a1ready dead.

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N40

OBEIROSO

Thisla sayslo be carefuI, since when Ober05O di.. bis Eggun wil1 try 10 pass thru him. In Ibis siga !he penon divines thru bis egguns Ibis oddun when it taIks -good is bad and . when it taIks bad i. lerrible. These were Ibe awoses that consulled !fa lo c1arify a dream wilb Ibeir mlber lbal was dead, be IOld !fa lbal be wanled bis fatber 10 belp bim, hUI bis father would lel1 bim something a boul bis lontb and he did nol uoderstand what bis fillher wanled. !fa afler listening 10 bim, lold bim that someone bad forgotten 10 do bis funeral ceremonies, bul since be was bis falber if!hey gave him a lamb hewould hell1lhem, and iflbey did nol lbere W8S nobody on heaven or earth that wouId be ablelo help. bim. The son did everything and Ibe mlber belped bim It says that if!he penon gelting Ibe reading. fatber is alive lo take better care of bim and lo rngale bis head. It says that bis fathers funeral muS! be taken care 011; and !he father muSl take care ofbis soos funeral .
.In Ibis oddun 10 ge!!be law away from yoo, you muS! Ochosi al Ibe door and lighty a candle and Oberoso is painled, and a pigeon is SGarified, and Iben open il and leave on IOp of Ocbus~ and Iben ask were it goes. NOTE: in Ibis la Ibe Chechereku frigblened Eleguas children, and when Elegua read he knew wha! had happened and !bey left Ihem a1one. NOTE: Ibe ehechoreku are a pair, male and female, and Ibey holb work wilb Chango and Ozaio. To take Ibe power oflhe ehechoreku you use ashes and sulfa and wilb Ibe reSl oflbe ingredients of Ibe eho Ihal Orunla says. In Ibis oddun Echu comes logether wilb Chango ( find )out how Ibis is done). This oddun is called Oberoso opon, il silS on Ibe opon, elolbes were nol known here. Tbe penon would dress in feathers from birds, your fillher can be killed because he knows too mucho This is were eho is made wilb roaches, a1so a hole is opened Ibe earth and a tiny piece of wood is taken and Ibe colors of Ibe Ocha are painled on il and in Ibe ceoler of Oberoso and its pul in Ibe hole, eaeh of Ibe awoses presenl in Ibe alefa, gel eleaned wilh eku, ella, and epa and lb.. drop il in Ibe hole a1so sorne coro, when Ibis is done a guiny hen is fed 10 lb. hole and each of Ibe people lbere will drop sorne soil in Ibe hole liII i. elosed.

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#41
OBEOJUANl

AGO ENI EBA BERU KE OKUNI AYAWALA OTO AYAW ALA OSI MOKUNLE MOKUNLE WALE COTOWALE TO UN BELENO TO. Sullere; akare konkoo bonoisho olodo atanibo atimida foke bokogbo. Tbis is Ibe ffiI of Ibe heo lbal was a1ways sleepiog on 10p of a tree of guama al Ibe edge of the river, she would lay her eggs and Ibey a1ways feO in Ibe river and she would never progress, Iben Elegua helped her so she could have children, bul she abandon Elegua and he lold Ochun, I will give you sometbing lbal yoo have oever had before and you willies you Iike it, Elegua sacrificed Ibe hen and from Iben on Ochun eals hens. In this sigo yoo take three plastic hens, and put Ibem wilh Elegua so he can play. SUll.ERE: Ala 010 amo ~yo made is ere in ayho. In Obe luani wheo OrunIa is fed a goat a piece of Ibe liver is taken and fed lo a dog. TItis is were OrunIa mad ebo with a fat tcee trunk to win the war with his ene mies. take a sepa of plantain tree and wben is dry and old is thrown away with 7 dimes in Ibe middle of a forest, lo defeal tyoue enemies, when Ibis oddun is seen you must foed eggun of Ihe mother is sbe is dead and ir she is alive give her a present and bave her head rogation wilb boiled malanga and pigs Iard, so she can pray for you and your heallb. Tbe palb of Ibe poisonous scorpion lbal Obalala gave Ihe power on bis taiI, giving bim a needle, but he a1so wanted wingo, and Obatala said no, but he was very stubborn, !fa says nOllO go 10 work after 6 p.m. because whal you will eam you willloose, lel Ibe woman do whal she wanto, she was bom lo be whore, she wanls lo leave her husband 10 go wilb anolher who is a drunk. she has a strong character, and fighls wilh everyone, yOu taIk a 101 about yourseU; don't go lo sleep aftor ealing, your wife family hates you, you are a persan that has never known happiness, you never heard your mothers advice, you cannot dothings that are had, don't carry any weapons. ifyou are a woman ane afyoue breast is hurting, this!fa is ofviceo, Ibe dog before having sex, smells it Iben likes il, this Ifa talks aboUI artbrilis, ofpain on tbe fee!, be careful wilh your eyesigbl, don'l worlc in Ibe country side or go lo Ibe forest or woodo, you get blotches 00 your thigbs, you must receive Elegua, don'l figbl wilh your brother, take care ofyour inlestines and kidneys, Ibere a child in your house lbat has lo doOcha, Ihei .. a1so someone who repests everything that happens in your house, Obe juani lives physically wilh bis wife, this is were Ibe hen wanted 10 take out duck eggs 00 IOp of a rope lo defeat your enemies, take two glasses of rum and blow it 00 Elegua and ask bim whal for whal you wanl.

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#42
OGBE WALE OGBE GUANIMU OGBE GUNLE KETE WA ND..E ON! BABALAWO ADIFALLOCO KANFUN ORIJMILA BARA NlREGUN, ORUBO GBOGBO 1ENUNYEN ADIE MEJI, AIKORDIE, . EKO EKU EYA EPOOWO LA MEY01ENTl OYO OGBE CONLE rro ADIFAFUN AGITTAN ADIE ELEGBO AIKORDIE, ELEGB, GBOGBO TENUNYEN ELEBO, EY A 'IUIU FIFESHU. ORIJMILA LORUBO, OGBE WONLE ADIFAFUN ADIE, YARAKOUMBO WASILE ENI ADIEEKUEKUEYE NIOMO KAFEREFUN ADIRE EREMODIE FUN FUN KOMO ARERE LAWA ADIE ERE TASHE, ADIE ADSIE, WIWONIEKUERELERI ADIFAFUNOGBEWONLEKETE, WALERI ADIFALADIE, NI ASIWERE WDAFUN ALEBARA '.. OGBE WANIMU OUNKO KERIRA ABIMIKU AYA ABERIN OWUNKO EKE IFA MORA IFARAKANSE ENU ro ADI LAARE KOTOWO ADIFAFUN EK\TTE, AGOENlIBEBORUKEOKUNIPAWOAYAWALA AYAWALAETEAYAWALAETEAYAWALA OSI MOKUNLO WALE KOTO WALE TE OUN BELONO ETE ETE ALA OLO OMO MAYO MAYO ISERE MI MAYO AKERE KON KON GBOGBO NISHE ELEDE ATANIGBE ATRIMIDAD FOKE ,GBOGBO KEGBO

The ire oflbis sign is extracted by placiog Ibree egg hens , lO elgbara Ibe braking Ibem over him., in tbis ifa when and cure is give to orumila, you take a piece ofliver, and give il lO a dog lo ear, awo ogbe wale is a good persoo , bul is a1so very stubbom , you shouId 001 work passed ( six Po!' ) because you wil1 nol see Ibe fruit of your labor, Ibis person should be left a10ne lo do lbings as he she, sees lil heeause Ibis person will nol heed , anyaDe advice, this persao has a very strong temperarnent, and is also very capricious There is much gossip around this persan . do Dot go to bed .having eaten dinner, There is someone in you home, !hal repeats everything !hal you say, out Ibe street ,you spouses s fiunily are you enemie.. in Ibis ifa Ibe person has nol known in bis her life , This person does nol listen lo bis her molber s service, il is probibiled lo perfolme unusual sexual, oct, or you couId tum inlo o sexuaI degenerale, Ibe tips a11 Ibe in your home must removed, be careful oC a false aCClisation, Never let anyoDe see your weaknesses, because other will want to exploit them Cor their own benefit, oc use the information . to ridicuJe you in public, tbe person has suffered a great deal because oC Ibeir cbildren ,don'l argue wilb your sibliog.. your cbildren are 001 Ibe people you expected Ibe!" lo be, A 101 of people envy you ,and do nol wanl lo consider , you , Accordiog lO ( Tata gaitan ogunda ofun ) Ibe secrel of Ibis ifa is lo give ooe FemaIe ram,) lo eggun molber, immedialely upoo seeiog Ibis sign eve Ibough Ihe persoo Does ebbo, or head rogation, after giving after raro , you pul an adimu of malanga sauled, in pig fal ,lo eggun molber Ibis is done because Ibe person, dead molher is huogry and Ibis will give her Ibe strength lo go before, ololin and ask bim lo give Ibis persoo heaIlh and loog life

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#43
CONTINATION THE OBE OJUANI

Do ebbo, so lbal gununguo, does nol ea!, your rotting corpse if you "-me il~ you will nol have anyone lo comfort you, and no one wiII find your dying until Ihe buzzards a1ert people you are perseo, who Iike lO have fun , and does no! Iilce lo do whal orumila lells you. You are incredulous, and does t believe in orumila oc the arisbas, You have two eneDes, if!he perseo ia ao Ihe awuo, he should 001 go lO Ihe home of an iyalocha, because she has s greal deal of ellVY loward you, and she is.capable of doing harm lo you by oflhe food she serve you Be very watchful of tbe babalawo, and tbe santeros, that come to visit oc work in.you
borne Orunla was envied by other men and women ,one days when orunla did bis momiog osorde he saw Ibis sigo ( obe wanle ) ifa osorbo, whieh lold bim lbal Ihere were many lermile lhal were eating away al bis house, people treal you wilh two face,

Do not lcave to take cace of someone else problem , because when yiu retum horne ,you wilL have more problem in you home, that in the horne you went to fix .Do ebbo so that elegua can opeo the road for you because right now you have many obstacles, woman no not chase after yaur womanizing husband he will retum borne on
bis own, pay whal you owe lo Obatala, Ihe have your good fortune in !heir hands. Don'l you confide in your friend, because Ihey will be Ihe first lo betray yoo, just when everytbing star lo fall apart, Do ebbo wilh a piece of hair of liger, ( 1 boll Ihe green baoaca ( fufu ) an meal bul~ one roaster, bave patience, so that in this way. you and youe spouse don t separate, . Ebbo lO Ihe void disinlegration of Ihe home, Lam lo chango one rooster, eku fish, soil house fabrie Ihe differenl color, oflhe spauses Avoid falling iOlo prostitutioo, you espauses is ehealing on you, aod has physieally aod verbally abused you , you waol lo divorce your spauses, he she drinks lo excess and you ve bolh gotten inlo, very harsh argumenls Tbis sigo says, lbal aII of Ogbe wale projects are up in Ihe air ,and sre never solidied

This perseo creates many vain illusioo Cor himself herself . this person likes to live the way. he she wants; without listemog to anyone s advice, this person must be left alone
To leam, Ihe harsh realilies, oflife on bis her own, in Ibis if., Ihe person does nol consider anyone, and believe bim her self, lo be omnipolent, Ogbe wanle, a1ways ends up alone in bis her, social and religious eirele, a11 of Ogbe wale s oalh consecration are Weak, !bis persan need lo do oparaldo ,feed eggun and elgbara, You have two womao and one oflhem feels abandoned, Ibis sigo mark war, strife and struggle wilbin Ihe home Ifa of vice, Ihe male dog, before ( ofiealetrupan ) a1ways lielcs Ihe biteh s wlva, Ibis sigo mark buming and paio on the soles oC the Ceet, you have problem with your vision you heart ,and wilh cancer in Ihe bone, !bis is were orumila did Ebo, wilh one lbiek tree stump In order lo win Ihe war lbal he with, bis enemies who wanled orumila, dead ,if you are unshle lo uses a tree stump. The ebbo, can be performed wilh Ihe stump of a hanaoa tree And Ihen ,Ibis ebbo is talce lo Ihe wood and left Ihere wilh coin ,

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#-44 CONTlNllATIONTIlEOGBEOffiANI

TIte hens was Cond oC climbing Ibe guama, tree, lbal was on Ibe edge oClhe riyer ,because that was where she placed her egg, promptIy CeU lo Ibe ground and broke Ibus, destroying her cbance oChaving any ofl'spring algebra saw Ibis, and lold her lbal iishe, wanled lo have haby, chicks ,she had lO do whal he said ,She did whal eshu Iold her lo 40, and she then had many baby, chicken, however ,lbe hens began to scom algebra, Cor no reason When alegua, saw Ibis he wenl lo leU oshun, Ibe Collowing, I going lO give you something to give yoo something, lo ea! something lbat you have never, had beCore, and it will be Ibe most delicious Cood you wil~ ever ea!, elebara, gave hens, lo oshun, and she loved it so much, lbat Ibe day, oshun eats hens Obatala gave Ibe power oC Ibe poison tip to Ibe ( scorpion ) bul since Ibe scorpion , wal not contenl wilb just Ibis, he asked ohatala, to give him wings, and Ibe power oC flighl Obatala, seeing Ibe scorpion ambition refused, TIlls person is not content with what he she has, Ogbe wanle lives a fictitious . life with
hiswomen

This is where the bens wanled to hatch, sorne duck eggs on top oC a clolbesline awo ogbe wanle must receive eshu ashicuelu , osain orun oduduwa, and olofin ,so that he can acquire power, lhis sigo speak oClbe patb, oClbe five stone oClhe crown, The owner lhis iCa has large head , and a protruding jaw, Ibe CoUowing secret Ibe bom in lhis sigo, a large stone oC alegua, can be broken inlo smaller, pieces and severa! elegua can be made from Ibese , orunla saw this ifa when he did asorde to ewe lirio, told him. 1 am perfonning blessing for two instead ofjust one then plant lirio, went to live in the mud by the lake,
arigin the creation you put plant lirio to eggun. ( to protect resgualdo ) ene hens a clolbesline, algebra, is aplaces directly, undernealb , Iben obi omi tutu, lo elegua you lake two egg, ekue kuekueye, wilb Ibe sigo, obe wanle, painled on each witb, almagre,

Ihen you left Ihem CaU lo Ihe ground, you unlie Ibe hens, and opara1do in such a way lbal the person s shadow is covering elegua, then rooster. to eIegua, after this .you ask where Ibe hens, must be taken, Ibe dusk eggs are Iben covered with ( ou olgodon , cotton) and placed onto elegua, Ihe kuekueye, is lake lo onika, beach )and left Ibere alive , Iben you doEbo, . to over con araye, two glasses of nm . and each glass, white flower that is placed behind door, home, sing ( obe ojuany ) wale prayed , you balbes wilb (plant yagruma ) Iben you do ebo one rooster, hens , one (duck ) two egg, duck, two egg Ibe hens, difl'erent Cabric difl'erent COOI , Ebbo one I'Oster one scorpion, one jio jio, one ras puppet one ring that are the exact diameter oC each oClbe fingers oC Ibe persoo, right hand , Cabric yeUow, arolodo young rooster Ibe red color difTerenl Coad, Eshu obiwe ) Ibis eshu is you make Ibe oCbronze ,and il head is made in such a way lbat is must be screw onlo, Ibe body Ibis eshu , is sealed on a ( bronze ) chair ,wilb cane in his right hand all , Ibis is place on 10p Ibe turtIe, s breastplates , Ibe goal lbat give to Ibis eshu Is smoker Ibis elegua does not eal goal, and goal tbal give to him is nol take to Ibe woods

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#45
CONTINllATION nm 0GIlE OJUANI

Secret oflbe bead Ibe elegua, Obigue, head Ibe roosler, bead !he pigoon, bead !he eku, JUlia ) dud Ibe bead !he turtle, popper , roo! Ibe bloc white, roo! Ibe coltOn, roqt !he

prodigiosa, oocoout, obi ,cola obi motiwao, ero sbell Ibe bens one inldog consecrates, pica pica, silver, soil Ibe trab, soH Ibe cemetery , san !he .... soil !he foreS!, 21 stick Ibe good gualite, Secret!he of esbu obigue, Head !he quaiI, head Ibelish, and guine, turtle, titog of dos, fitng pig , and yoo pul !he resl Ibe ingredienl, . Eszhu areb~ Ibis eshu you prepared from Ibe a bill, Iba is longer tbat is round, Ibis slone Is cement oDIO !he pan, !he crown is tbat is lbat of aH Ibe typicaJ elegua, Ibey eye brown oflbis esbu constructed from a necklace, of elegua, !he oyes and mouth are made of diloguns cowries shclls Ibe nock oflbis eshu are place 42 shel~

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OBEBARA .

#46

BARA TERE GUIA TERE BABA ARAYE BI CON NI BABALAO ADIFAFUN, YOKAN FUN SESE ORUNMILA ORUBO ABEBO ACORDIE ABEBO ADIE ABERE MESA ECU ELLAA EPO AWUO TUTUBARU. BABA TERE BABALAYE VOCUNO BABA OFON LIBELE LEBn.LEA ACIlECU QUEBILLE SESE CAMBIO SILE CHANGO ALLARILI ACORDIE META TEBETE AWUO ECU SILE. BABA TERE ABERE BABA BARALLA BI CON OUN ADIFAFUNSESE ABERE MERA AH .mE ALEBO. OMO LEYO BOMA MI CORI QUEGUE CAFEREFUN CHANGO BABATORI BELLE BOLOYO OIGA AI.EI.E BEDU EBE EWE ALI ACUCO ELLELE. BABATERE BIABLE BABA BlOCA BABA OFON LEDISE OFONI LLffilLLI OCIlEQUE BELE ADIFAFUN SESE CAMBIO SILE CHANGO ALLESA:p:.1 ALLESALU OBI OWUO ACORDIE META UN INTORI ELLO EBETE OWUO. You say you have lots of problems, and !ha! your house is not right, someone is looking for you 10 give you a better job and more responsibility people want to destroy you and are aIready savoring your demise, you will have to go sorne place, but tty nol to taIk a 101 .so you don'l loose your morals oryour strength, ifyou don't, you wil! be !brown out and it will be very sbamefu~ don't eat pinto beans, dress in solid colors, theres a pregnanl woman in your bouse tel! her husband to stop drinking, deatb is afier bim, you are running away from tbe law, tbey saw you but did not recognize you, you are a person !hat does not pay auention to advice given to you, make rogation befare goiog were you plan 10 80, take witb you a red roosters featber and a necldace as tall as you, you have a male son, at !he comer of your house wbicraft is done for you, buy a lottery ticket at !bree different places, be careful with a party and alcohol, and if someone calls you in the street don't tum your head around to see keep walking. Theres a persan coming to your house with gossip, don't listen tbis person brings bad luck and misfortune. do rogation so a1l the osorbos don 't Cau on you put fresh meat to Oggun and Elegua.

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*47
OGBEOBARA

Things were getting very bad and the young man went back 10 OrunJas house. This time OrunJa said that because ofbis disrespect he would nO! receive bis inheritage, .ince you are lmown by three different names, and from now on you mUst on)y be known by onename. This time the young man heard the advice Orun1, had given bim and the Iaw stopped foUowing bim, and the three women he stayed with the serious 000 and alter tbat they Iived happy Iife. Obatala wanted , reunion in bis house, but nobody wanted to come because they said there was blood at the door and they decided to go stand on the comer and talk, the pigeon gOl there and asked why are you bore instead of Ob,taIa house, theirs blood on the doorthey said, she said tbat's not importan!, and they tried to grab her, but she f1ew ,way and stood at the door and tbis is why her fee! got red. Vlrtue that Obatal, gave to her and all her descendants for beingloyal. It means lbat anyone who gets tbis oddun in cofa or hand, or babalao it says he or she can bave by virtue of 0106 as the pigeon prospers so doe. the person. Maferefun Chango and Obatala. This Ifa say. to be loyal with the res! ofthe people. People are talking bad aboul you. NOTE: in tbis oddun the oecret of the bread fruit is born. When the person is very involved you take two leaves from tbis tree and you wash you head with them and add an egg wbite and sorne bread fruit, and then teU the person to take a bath witb sorne of the leaves. And alter put , piece of mea! to Oggun and another to Ochosi, tbis person cannot be tigbt witb money because no mattcr what he or sbe always resolves.

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*<8
OBEOBARA

N01E: TIs is Ibe suyere: ICHONCHONBE ORDARA KOLORI LEYO. NOle; if Ibe jug does nol hold !he water is because il has no bottom. This Ifa says very clearly tbat Ibe people are treacherous, were Ibe piget>ns leave Ibeir home. ' This Ifil talks ahoul family siclen.... Ibis person does nor have confidence in anyone , Ibe situation is very bad in Ibis Ifa, Chango and Ozain talk bere and \hoy say thal iflbe person , either man or woman should receive Elegua and Ozain. Whe. all Ibe bad lbings persecule Ibe awo, he does ebo wilh caballero beans; you throw some on tbe floor in a comer and the cest outside tbe " door. Be careful with a man you me! al a partyor in a tri and he fell in love wilb you, il says Ibis person will nol respect thal you migbt have a compromiso wilb someon. else, and Ibis can bring probleros al your boose. Take care of an ear thal keeps hurting and il could go lO lb. extreme aod need ao operarioo, ifyou are doing something tbat's outside oflbe law stop cause you can go lo jail. . Jo Ibis oddun Chango was looking for a julia lo give lo Elegua so be would nol inlerrupl bim, in Ibis lfa Ibe bacan who bears Ibe name ofChango was bom and bis fathers name is Chubula Ada Madado Asi Oku. Jo Ibis lfa you go out looking for heads in Ibe religion aod wanl lo lenow more lhan Ibe falher. Tbis Ifa talks aboul tbings Ibal are bidden. This is were the soap is taken from tbe knife of Alargayu. This is were if.they ask your name yeu give another that sounds alike. You cannot eat red beans, you are outside the law, iku is after you and you have to throw hOI waler off yoor fronl door, so thal Eggun leaves, use a necldace of Orunla lhal reaches your stomach, Ibe people are drunken fools, Iberes lbings al your door so lbings go bad foryou. Feed Chango aod Elegua they are waiting for you. Theres sickness in your chest. 'fhis oddun coming ot,rt in tuto, Olofio is receiving you with opeo arms. When tbis lfa is seco, a perso. that' s sick is going lo die. This is were the birds feeding tbeir children is born.

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#49
CONTINUATION THE OGBE OBARA OGBE OBARA BI ARERE BABA 1RERE ADIFAFUN SESE BI ABERE BABA TERERE ADIFAFUN OIANGO. BI ARERE BABA TERERE ALORDAFUN OLOFIN BABA YEKU. LOLADEO. OYE UNLO AGUE~ MI ORUMILA ro ffiAN ESHU BI ARERE BABA TERE RE ADlFAFUN ORUMILA ADIFAFUN OLOFIN. OGBE BARA EMI OMO YUMU LORIN KARlBASUE FOMU ABORUKU OMI OMO YUMU ILEKE LEDO EMI OBA OMOLO YUMU ,EMI OBA OMOLO YUMU AKORIKOBA . OMOLO YUMU EMI OBA OMOLOYUMU '

Tbis were Ibe secret of plant fiuit the pan is bom When Ibe person feels blinded or disoriented, you take two leave ofthe fiuit Ibe pan, and one cocoout and Ibe person washed Ibeir head in Ibe forro of rogation, Iben the person pours egg Ibe white 00 Ibeir head, the person aIso rogalioo Ibe head. wilb plant fiuit Ibe pan, and egg white, Ibe interested party must then balber with leave of plant fiuit Ibe pan, and egg white, Place meat, on top the oggun and ochos~ feed to shango two quail, if you have olokun change the earthenware jar of olokun, !fa of hidden thing , in Ibis ifa chango was loolcing foc one (mouse, erute) in arder to give it to eshu so that he would not interrupto shango S machination !fa Ibe treason, and betrayal, This is where the kiog s minister, advised him to sacrifices bis son in order to save bis, kingdom, however ,this was not to save bis kingdom. but to destroy, it and him, in tbis ifa ,the pigeon; did everything in it . power to fly for one placed to another this ifa speak
There are sick peopte around you You have economic difficulties. don't not confide in aOYODe shamgo speak, in tbis sigo. Receive the warriors osain and ifa . this person will use any means al bis her, disposal in order to achieve his her, goal, When bad fortuned follow the awo, jusI like it followed orumila, in Ibis sign, Ibe awo, musl do, ehbo wilh, ere sese ( phaseolus lunalic )commonly koown as frijol caballero, afier Ihe ebbo, Ibe awo Ihrows some Ooor ,then into a comer of tbe house , and tbe rest on the door house, Tbis is were tbe oshe ( soap) is remover from to k:nife ceremony of on the son the agayu , this is were shango is bom His f.ther is Shubula, .de madede ayai oko,
Tbe person of this sing goes out into the world to find the position , in tbis religion and want to be more important that bis own fatber o mother, Tbis sign says that when the pigeon chest is crushed it dies. you have chest problems, beware of cardiac disorder Olofing receive you with open arms, tbis sigo, in an tutu ceremonies is favorable When you see the sign is very sick or tenninally ill perseo, it is saying that this person is going , lo die because just like Ihe ( planl alukerese hiedra) live in Ihe humid earth this person, will. also live in the humidity of the earth, or in their grave, in tbis sigo, is bom that mother bird regurgitate food into the mouths of it offspring in order to feed tbem

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CONTINUAll0N 11m OGBE OBARA

When this ifa is seen, and yemaya, is the one that defends the person . you prepared a gourd wilb water and ani~ ( blue ball ) coro, a cedar ero.. ,and you place all oflbis behind your door ,lbey days lbat ifa says, Ibe jug lbat has 10Sl it s base cannot 'any water Tbe woman of Ibis sigo, will always destroy Ibe relation slp she s cultivated ,and will nevero marry. be careful with seaet lovers, because you reaIly don t know him her and Ibis person can end , up harming you, You have problems with your ear, don t ignore tfs problems ,because you could lose your heariog in tbe that ear, be careful. where you sleep your spouses or loves.may betray yOll. When someone asks you name says my Dame is this like a needle do nol eat colored bean, and do you serve them to you enemies. you are doing thing that are prolbited ,iku is afier you, it will coSl you a lot of bard work , to arrive at old age, blow ron. in door house, so tbat eggun mamu and uniD, Use one necldace the orunIa that changer down to your genitals. man or woman ,tbis person drinks to excess. the place that You frequenl ,in Ibis place lbal you enemies throw oggun ,so lbat yoo can receive Ihat negative, You promised eshu or shango a rooster and you have not fulfilled, your promised ,eshu, or shango, are now reclaiming what is owed to hem This is where the cloth know as lines is boro, the children the awo or the cbildren of the person, that has come for osorbo ,will see Ibeir OWIl clldren tum on him her, Ibey will become bis her enemies, this person should be cafereful ofhis her, ahijados" This is were the quail and the parrot when envious of the flamenco, and they declared war, the flamenco whe:n to the horne ,of orumila, ,and this sigo obe obara, was seeo and orumila told him you will overcorne your enemies , due to your eloquence and manner of walk ,hut never think you are better, than anyone else, because ofthis, this is how the flamenco, overcame his araye, This is were hand gesture are bon, ,when a persoo speaks there is an eggun, that speaks, to you io your ear. ifyou no t take care ofyou hearing problems now you many become
dea( This were the flamenco reunited aU oftbe bird ,and made them march in single file in a parade, the bird were so distracted, in the devotions, ,that the flameoco ate thefll all one , by one, afier Ibe flamenco, finish he saog Ibe following song
AKERO ONILERE EIYE SBERUN MOFUO, EIYE KUAM KUAO, KAUN KUAO LUMIDE LUMIDE OLUO ALAMOIYE ABERUN FUE ESASA WODAN WENEDE MAKUO EIYE ABERUN MOFU ,

You take elegua , and smotber him with cooking lard ,then you put him out in the SUD and when it gets bol, you pour cold water aver him ,and say this is how you have me so this is how one have you, you must give me ahorne. money woman etc, Take one loog stick of plant ( rasca barriga, ) one red painted gourd one black, painted, gourd , and ! wlte painted gourd ,al three gourds , are hung from Ibe stick ,in one gourd , you put eku in the second gourd you put fish, and in the third gourd you put coro, these gourd are talce Trougb the house ,lben they are placed next elegua, and Ibe gourds are fed ,one young rooSler, Ibis spell is perfonne for stability and Ibe gourds Slay wilb elegua

..

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CONTINUATION 1lIE OGBE OBARA

Spells for prosperity,two moster, for chango, al Ihe fOO! od a palm Iree Ihen you pour amala ila over chango, then cover mm with fabric white, and two candle. are then lit Your cover elegua, wilh a mosquiloS, nel a 12 noon, two Iigbt, candle, for him blow run 3 time, al Ihe door, Ihen you riog Ihe agogo, of obataia, askiog for heallh tranquility, and prosperity, you give two hens and two pigeon lo obataia, lo osun, you must c1ean, everyooe in Ihe house, wilh Ihese animals, before giviog Ihen lo Ihese orishas take Ihe pigeon remover all Ihe juju, cook Ihem wilh on. Ihen place them in frool, or on 10p of obataia, for 16 days ,lhen Ihey go lO a hill, Ihe hens are eooked with ori placed lo baba for 3 days, Ihen 1 goes lo Ihe edge of a rive , and Ihe olher goes lo Ihe edge of Ihe sea, Ebbo ooe moster, head Ihe fish, tree popper ras. bogbo oecldace, differenl fabric, eko Soil Ihe hollow, ooe guine hens, eku eya fal epo, differeol plant, Ihe moster is for chango And osun, while ealling eggun babare or Ihe person, spirituaJ, guide, if Ihe person falher is still alive Ihe young moster, Ihe guines hens is for oparaldo, !hal must be buried alive , ebomisi, witli omiero of ewe algarrobo, ewe yedra, ewe aberikunlo, planl shewereckuekue ,the water is piked up. and thrown in erita merlo Sullere Ihe aparaldo,
EOOUN BELEKUN WNA EOOUN MOWA, MOYlREO BELEKUN WNA EOOUN!KV SARAYEYE

May the word that you give the first time. in eni situation, by the final word that you hold until your dying days, you have problem with justice. ir you continues on the same palh your journey Ihere will be, fine bul Ihe journey, back will be a harsh one

Pray for Ihe help Ihe orisha, because you have offered lo give Ihem much ,bur in reality have give Iittle , dol wilh Ihe orisha because Ihey may be Ihe cause of you dealh For pregnanl woman do ebbo, so!hal your birth will be smoolh and wilhoul problems, and so !hal your child does no die, For children woman you have prayed and shed tears Cor a child. and it has not come do Ebbo, so Ihal orumila can bless you wilh a child Ihal will accompany yOu unlil your lasl days

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OBEOKANA

ABONIREGUN ESHU LARUF A ORICHABI OBATALA CHANGO EGGUN AND ELERDA TAL HERE
In Ibis oddun Ihe opon Ifa was bom. Ate was the wife of the elephanl and Orunla feU in love with her, and she wenl away wilh mm. When the elephanl found oul, he wenl lo look for Orunla wilh the inlenlions of killing mm, bul OrunIa found out and he did a reading and Ibis sigo carne out and he made ebo wilh a pricking leaf ofcactus and the reSl ofthe ingredienls ofthe ebo., and hemade a . fence oftuna a11 around ms house.

When the eIephant knew that Orunla was in bis house, he decided to stonn the .IOUse but Ihe tuna had lols of Ihoms and he did nol realize Ims and he Slormed Ihe house wilh aU
mighl and he gOl a 101 oflhom in ms body and Ibis caused mm lo go inlo a coma, and Oryunla did nol leave ms side unlil he died. Then Orunla look ms tusks and made Ihe Irofa, wmch was Ihe only Imng missing from

rus implements to make eho. In this oddun the person likes to masturbate, in this sign the person also had serve Ifa for a long time before coming to earth, also Orunla received the inquines and he promised head to serve him in everythiog. The person tbis Ifa comes out to must make Ha as soon as possible, and can onJy work Ifa. tms is a treacherous person, from the tusks of the eIephant the irora was made, and from bis bones the first inquines, that were used, from bis skin the pouch was made were Drunla is kept, and also the mats that' s used to sit on the floor to divine and its
caUed ENI IFA,and from ms hair Ihe ide was made. Orunla and the elephanl were friends, and they decided lo go far away logether, and they

both work the land in the country sirle, after three years of tbis, since Orunla was not very
strong , he eamed less lhan Ihe elephanls, and with Ihe money he gOl he houghl wmle c10lhes !hal he Iiked, when he was coming back he was tired and wanled lo reS! and he lold the elephant lo hold his clolhes, thal he was going inlo the foreSl lo refresh mmself, bul the elephanl was envious of Orunla and decided lo ea! ms clothes, so Ihal when he

came out be would have" notbios. wheo Orunla asked were are my clothes?, very hostile
The elephanl said, whal clolhes? And Orunla said Slop playing around, Ihe elephanl said

I'm ool. The elephant knew Orunla could oot take bim so he maiotaioed bis hostile attitude. and
Orunla
reali~

he was nol his friend o

They staned to argue till they came to a street were there were two paths, the elephaot took one and OrunIa weot towards the city, on the way Orunla met an elephaot huoter.
and Orunla lold mm were Ihe elephanl was going, and said ifyou get mm open his beUy

and take my clothes out that he ate.

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OBEOKANA

The hunler was surprised with whal Orunla had lold him, SO he look Ihe short cul lO Ihe lown ofLao, and lo and behold il was lrue the elephanl was on bis way lo LlIo, wilhoul knowing thal death was following bim for being a trailor. He mel with Ihe hunler who Ihrew bis fusl arrow lbal were poison, and he fell dead instanlly. And the hunler opened bis sloniach and bis Surprise was greal lo see lhal he had effectively ealen the clothes, so he wenl lo look for the man lbal had given him Ihe ioformalion and as a gift he gave bim Ihe tUsks, the meal and the skin and Orunla was ahle lo deess bimseU: and Ihis is Ihe way Ihe elephanl paid bis beteayal of Orunla. This is why every animal lhal's sacrificed Ihe ala is taken out, as prove ofwhal happened, Ihal the best friend betrayed Ihe olher.

The person whos aJways with you is a little envious, give Chango a lamb, so that death can go away. there's a spiritual entity that does not let you sleep, and t's the cause of your sickness pray to Oggun so that he can help yOll.
OBE KIKAMA KOLADE ADIF AFUN OGGUN>

Without Oggun there would be nothing done in (bis world and even the demolition of woods and houses is Ogguns doing. NOTE: Iftbe .,erso" getting the reading does not have the warriors they must be given to them. The ebo of tbis sigo takes construction instruments and a machete, in this Ifa is were
Oggun has more power lhan any of Ihe ochas. Ifa says tbat a trip comes up. to ask the santos ir you should go, or ir you wait while a paraldo must be done to take away an eggun, ir its a woman a paraldo has to be done so the badness does not get worst, put a horse for your guardian angel.

In this Oddun Aboku speaks in Ihe church as Sanliago Apostle.

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OGBEOKANA OGBE KARAN LORDAFUN OBATALA, ATI CHANGO NI METI , EWEFA, OMODE KOBO ERI OUNYEN IYARE BABARE, CHANGO YODO BIRINIWA, MOFA ADA ELEBO, .
,

OGBE KARAN LORFDAFUN OBATALA ODAFUN SHANGO NI MOTI ALAMONl ALAKESI MENI YEUN OGGUN BABARE ORUMILA LORUBO, OCOLOSHE BIRIRE IRU LOFUN KAYA WAYALE

In Ibis sigo oduduwa allowed himselfto be dominate by ejiobe and oduduwa. was crucified, do not allow yourseif to be dominate, by anyone ,so that your are nO!.

discredited in public, Do nO! bring animal home and avoid bringing home very sick people, because you will bring harm ooto yourself
In this ifa sorne orisha friend to enrage Obatala, he went wiili orumila to do an Osorde Ihem orumila. said you have to do ifa. Obatala replied wilh what money, Orumila did rogation lo Obatala wilh 16 head of fish, and placed Ibe r~gation, in his trashcan home, On 16 day Obatala went to throw away bis trash into the river ,he bumper into algebra " Who gave mm a big sack of money. obatala used this mORey to receive, bis hand of ifa

This sigo says Ihat the laughter of today will be Ihe tear of tomorrow ,ff you listen to what youe sign you will avoid aoy majar problem, in you life, Do not argue with anyoDe and never hold any package roe anyoDe in you horne, wear something purple, Avoid eating white kidney bean roe 8 days, you should dress in white, because your happiness depends on wearing clothes, Do nol" associate with people who want to dominate yOll, in tbis sigo the CoDewiog orisha speak elegbera ,obatala and oduduwa this Sign speak ofillness, Do not go out into the cold night air, because putmonary congestion And cause you serious heaJth problems. No matter how well you treal people, they will always discredit you in public, You should balhe wilh plant ,zazafra. plant almacigo, ceiba. and rompesarawuey, after Ibis you should head rogation, .eight different.fruit TIlls is were Ihe gauraje, and the ( hicaco) made yemaya, sick There is a big war ,and in order to win .you should place shango in the patio for six days place an( flag red ,) over him, blow oti on him ,lhen play Ihe maraca for shango, Ihe bad iar is in the body. the mountain believed he was invincible .but the sea was eating away at him from underneath, This ifa speaks od a bidden iIIness .that come out when you least expect it. it also speak Of occult enmies. that are secretly against you. in order to resolve your situation ,you need to give fish fresh to shango, ,81 Ihe foot to Ceiba tree , talce glass Ihe water add sugar Then wash your face with tbis mixture this is so that the person can have stability and prosperity, This is where the araye, ofyemaya, removed her from her position, ofpower And she had altemative but retom to the ~ where she once again regained her power she regained her power because Ihe ree~ where sailor lived , protected her agaiost her enemies , The ebo, of tbis ifa must always places a small piece of recf , in every Ebbo !hat he does ,Ibis person likes lo masturbate

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CONTINUATION TIIE OGBE OKANA

This sign marks unfavorable, dea1ing wilh expiritud !hat want to take him, her against his her will and befare it is time, to avoid this ebo with coro, gbogbo ere one hens fabric The different color soil the cemetery,an para1do is performe with hens, . The woman, fbr whom this sign is seen, must do ebo so that in this ways eviLdoes not reach her want destroy her uterus or destroy Ihe life !hat she has in her womb, It is a roan . ifyour woman. leaves you ,do not chase after ber .because that is the Osorbo tbis ifa, you must become a babalawo because this is where the secret of atepon Jfa and Iruke are. bom, In this sign Ihe babalawo, must performe osode in himself eaeh day, OrunIa does not want to the babalawo work: in any profession that is not ifa ,this is because, Ogbe ocana, is natural bcm babalawo, this sign is good for resolving labor related problem, Ttake one toy horse and place it to your guardian angel,(Orisha Abcku) Speak in this sigo, he is synehroruzes, With Ihe calholie sant known as Santiago apoltol Be cafereful when you kneed,because you could hurt yourselt; place a cactu, fluit behind You dooe, You are very in tranquil, because there is something tbat is causing you to ron without direction, you wish move froro your present location, you Iive clase the see, your woman is looking foc you oggun reclaiming somethiog that is owed to him, ir someone wants you to go somewhere witb them ,ask aruola befare you go, You will have to fight with a very powerful enemies, at leas once in your lifetime, People are very envious of yOll, give ram to shango, so that he can help you overcome all ofyour araye, there is very Sick person in your home, you believe that you are invincible and very stable in aJI thing ,bust when you least expect it everything will fall apart in you life, beginning with your mamage, you want worsmp and adore olokun and yemaya, in order to triumph in you life You must also receive orunmiJa, this is where woman have very difTerent ideas and notion, front that oftheir intelligent maJe counterpart , Note tbis woman need oeha, T woman in tms sign is unfaithful, ifa of scom and disdain Jfa say you molher and you grad mother love you very mueh, and Ihey are always singing your Praise ,they bless you on sueh a constant basis ,that it has become and obsession_ , for them and it has wrecked havoc with you maritallife because Ihey feel that no one is good enough for you, Ifyou mother and grand mother are dead. they still sing your praise ,in orderto remover tbis negative spiritual influence that you have around you you must peonne an Opara1do, al the edge of arrive while ca1ling Iheir name ,so that in this way they can leave you aJone to live you life in peace, do Ebbo, so that you can win tbe war against you araye, receive oggun and take good care oflUm, you wit to move ar travel to a certain place, before you go be sure to ask orunla , ir it is the right time to go, Give and ram, to yemaya, together wilh shango, so lhat you can mghten away eggun !hat come to you at nigbt to do you harro, there is a siek person in you home, and this person in the one that the malicious eggun attaek instead of you, This ifa to win the war against tbe araye, a speU must be don t the foot of oggun because in tbis sigo oggun is strongest Oforishas

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OGBEOGUNDA ADDEAYEMOWAYEERONILAYE ADIFAFUNODUDUWA, WAYENIEFAEWAYEODUDUWA IKU SEGUERE, ARUN SEGUERE, OF SEGUERE, EVO SEGUERE , OGU SEGUERE , ONILU SEGUERE , ACllELU SEWERE, ONA SIlWERE, ADE YEN! MOWAYENI, EWE YINI, LADDE OLUWO POPO,IRE ARlKU IRE OMO!RE OWO, IRE ACHEGUNOTA,

SULLERE EFECHU NAJORA KUN, ABERE KUN ABO IKUN, BOKONO AFIREKUN ABO IKUN SEGUERE

The 3 fu awoson oC oluopopo were the follawios, Adisoto, ) abayemi kele, ashetilu ,
This is were oluwo popo has tbree name ( liante, Ibe warrior) 2 ) adeletu ) Ibe Diviner 3) olugsago ) ......,..lbe witch doctor, that brought small pox ( olala )

you place marabu in arder to trap the winds you sing the follawiog
XEDENE MADE KAE KONODONO MADE KAE, SHEWERE NJWA KAE XEDENE MADE KAE

Wend asojuani travele on top ofhis goat, he sang the follawiog soog when he arrived in The land of dahomey,
YAOYAOYAO MASCHE) YAOYAO YAOTAKUARA MAYAKUA (KORO) YAOYAOYAO

This where azowanu travelled around the world on top ofhis wild mountain goat since the trip, was a long one , he exchanged Qne goal Coe another ,until he ran out of goal ,and Had to rider on top oC a deer until he arrived in hi homeland In tbis ifa azowano, arrived in the land known as arara, be cafereful with the teeth in your mountain,be caferefun with your estomach receive brosias

This is were ochun Olueri speaks ,she" live in asmall pool oC water .inside a cave she is
take care of by Ogbigbo the crown ,The tbree clldren Obeyono are, t ) eleri ) 2 oloke ( 3 ompetu ) aina speak in this oduduwa, yje earth is the vengeance of you bad deeds in tbis ifa the person must orugbo. because the earth is the enemes, ofthis person ,and of all human beng , the earth receptacle of all humans beings ,and herbs are what take away all negstivity, Olofin did Ebo, for oggun with herb and did a rogation for lm on top of a lll, in order lake away all Ibe negative that he dad ,tls negativity was caused by the earth when this igfa mark ire, Owo you give ron hODey to orunla ,in crder to ask him ror

peace. patience and humility

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# S7

CONTINUATION 1HE OGBE OGllNDA

This ifa speaks of problem witb tbe pancreas, in oroer Ibis persen lo avoid Ibis type of sicleness ,need 10 grind rabbil bones, logether witb efun , sorne of Ibis powder is blown inside of tbe persen ,home tbe rest is made soveral small ball that are dissolver in tbe batb when tbe persen is balbing, when tbe awo see Ibis ifa that days he must nol sil al tbe lable
OKUKUYO OKUKUYORU OKUKUYUDE ADIF AFUN ORUMILA OKUKUSHE OBINI Ihen orun1a wenl.lo marry okukushe ,he did ,ebbo, witb tbree pigeon, order remover all

of tbe obstacles and losse. tbal would have occurred , for long time now ,you have been having financiallosses as soon as the money, amve into, your hand you bave to send it out again ,in order, to avoid economic ruin, the ebo with tbree pigeon, one is thrOWll out One, give lo oggun, and one is used for you rogation tbe head, You are weak in the sexual arena and in time, you ar 80ing to be impotent .you are also prone lo sexual disease, D ebo so that you can always he polenl when having relatons witb your, spouses or anotber woman, if you do nol do ebbo, you will be embarrassed Wheo you are with you wife or lover
OGBE YONO INU BmI OMALARA SEDU fUFU OMAYERO AJUAPESE NI OMOYE BABAE LANGlli ADIFAFUN ORUMILA ,

The person lhal has come for an osorde, has had tragedy in tbey lfe ,a tragedy tbal nvolved physica1 violence, where a knife was used and you either went to jail or are in daoger of going lO jail, do Ebbo so tbal you can live Ibis cily ,staled countty ,and avoid lo . jail Ihe ebo one rooster, ohe ada , trap inle onilu and fabric tbe differenl color !fa osorbo, In Ibis sign tbere lude, struggle and quarreling, Ibis persen need lo use bis her head ,because this persoo can easily faU into tragic situation where he sbe force to get what he she wanl , tbero are two evil thing tbal your enemies, ore doing wilh oggun ,and if you let your violenl, nature dominale, you oggun is going lo do batt1e wilh you ,you must have patience and be intelligent in order to get what you want ,remember thst your enemies are outside ofyou bome and.not within,
OGBE YONO mYU OWONI LOKUYERULE ADIFAFUN OBUEBUE AFAN TIRE ANARIKISI ODIUDE IYA IGADE

When an awuo sees this sign in re ,he must placed wine ,ron to orunla ,so that orumila can give, bim palience and prolect bim against anytbing he mighl, do lo cause embarrassment to himself. In Ibis ifa, Ihe feel were cursed by olofin , Ibis is why ,when a rogation is peormed ,tbe awo lells tbe persen 10 hold onlo tbe seal, tben wilhoul using bis her, hand tbe person must remover the rogation that was placed on the big toes, in this sign when the awo pray Ibis ifa, when he is doing Ebbo ,he must say iku soguere ,arun soguere ,ofo seguere, wbile cleaning tbe head oftbe persen for whom tbe ebbo is performed, The eggun oflbis ifa is called ekun lompe

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CONTINUAnON TIIE OGBE OGUNDA

This sign speak tbree operation and difficulties in Ibe ( eye ) if you arreSted wben you get out o~ jai~ you will have lost an eye, or wiIl have difficulty seeing from ( ey ) the ~ chwe is bom in this sign This is the ifa oC Ibe chieC,wbo lives off oC and enjoys Ibe benetit oC the estate ,ogbe ogunda is Ibe embezzler, ofthe public treaswy, In Ibis sigo Ibe heavy (neckIace-mazo ) Is bom you must metapboricaJly sacrifice someone is arderto get you want ,You.must receive bromu, and bros~ Cor heahh reason, so that you don't develop an aftliction in one oC your legs, oc begin to lose your vision in one eye . This is were !bey did ifa to azonwanu ,and ingratitude he gave bis crown to shlngo, Kaferefun oggun ,this is where Ibe butcher s hooks are bom, Ayala is bom in tbis sign and ObataIa that is Ibe builder oC a11 oC Ibe human beads he receive offering in the sacrifices , when you put in the head Ibe animal ( sason ) you say ,
EPOMALERO EPO ( MALERO AY ALA EPOMALERO) MANIECA DE COROIO ) !YO) MALERO YO MALERO, AYALA YO MALERO ) SAL ) ORl MALERO ORl MALERO, AYALA ORIMALERO ) MANIECA DE CACAO, SOLO A OBATALA EFUN MALERO EFUN MALERO ,AYLA EFUN MALERO) CASCARRJLA, SOLO A OBATALA

This is where the crutches are boro ,In trus ifa is were they crowned Oshun on someone head Cor this first time in human history, In tbis sign ,the person must first receive elegua, then he she can receive the rest oftbe wanior, You must adore boromu, and Shakuana. In an Ita oC azowano, tbis sign is placed, on the etepon iCa, beside Ibe sign that Ibe person receive, The persoD must respect the (alligator) and can not be greedy ,because yonu oc yono,) mans to open one mouth very wide so as to want to devour everything this Is sometbing lbat Ibe (a1ligator) do Ibis is a sign oC greed and gluttony ,Ibis is where Oluo popo, made bis entrance into Ibe land oC arara, dressed in ligor skin and shango had to Corgiver him, This ifa oCtreason and oCrepercussion, maferefun chango Oluo.popo, and oshun, The osolbo is in youe mouth and it affects your stomach you have remover an altar, And since them, you are having difficulties, Be cafereful that you do not become a slaver today you are a businessman . You wiIl have trouble getring married or finding your soul mate. This iCa speak oC separation or oC estrangement, and this can be resolved by doing Ebbo witb, twn rooster, soif Ibe Cour comer Cabric, trap two coconut twn candle, eku fish Ebbo is performed wilb precious jewels,
KlRlPUEKE AKITIPOKE KUKIITEKU LODAFUN ABUAN ABUAN LORUBO

EBBO one rooster. one pigeon., one piece the ( ehain) mashed Cat corojo pepper ,one hole guine hens elru candle soH the foue comer.

Ebo gOal female. one rooster and rest the ingredient Ebo one rooster, two hens, soil tbe foue comer, run, honey,fabric different color

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# 59
CONTINUATION TIIE OGBE OGUNDA

When trus sigo is see in an ate~ you take one ( igba ) with sara eko and one pigeon and Ibis passed from person 10 person 10 eliminate!he 0501bo, oflbis sign each person must dip !he aye llto !he sara <ko, !hen malee cross on !heir belly bUllon , You should use the necklace of azojuano This person must perfonn and ebo wi!h 16 pigeon and 8 awoses, each awo must oover the head, !he person wi!h two pigeon wbite, !hen !hey are give 10 obatala, To remover eggun from to hnuses, you talee one (jicara) wi!h water ,and put name place tbe name. on the floor ,in the center of the house ,oot a small pieces from tbe stern of a banana place in on top ofthe name, then sprinkle iyefa, oflbis signjio jio, used to c1ean all ofthe people, that are present, !he bleed of!he jio jio, is placed into!he jicara, tbis water is thrown aII over th. 1100r ofthe housed ;!he ara of!he jio jio, and the other ingredient are mashed together on the 1100r, wbile adding fa! oorojo, Ibis is made into O ball tba! is later taleen on the foot, of a tree , know as cardon ,while calling upon
azowan~

Spell again the araye) fabric the seven ditTerent color, use ORe ror days make ebo, 'wilh one small rooster, on. piece the fabric , Ihe ebo at 12 midnight , you mark oghe ogunda . with ash is made from paper lhat have the name of the araye, on tbe them, the llterested party is cleaned wilh the young rooster give 10 Ihe sign ,obe ogunda wbile Ihe awo, prays Ibis sigo, he dis50Iving th. sigo, Ihe young rooster is opened it is stuffer with Ihe aforementioned ash, all this is wrapped in fabric the black oolor, Ihe interested party Take trus to a tree known as algarrobo. Ihis done while the persen wears a black shirt To help for impotence Drinking tea Ihe mangle red plant mastuerzo, plant jobo, and iosect lhat live in Ihe plant jobo, Ebomisi white flower dry wine cacao, cascarrilla, take tree shower continues, Tbe person muS! rogation the head, wilh seso vegetal plan, fruit Ihe pan, and two pigeon For ikn unJo place 16 small branch of!he albahaca , the santisimo, on a plate of orunIa on Friday before 12 moon , yoo prepared !he omiero, wilh lhat Ihe halbahaca , cascarrilla cow milk and llera, of!he sigo al 6 P.m. an awan is done with asowanu with gbogbo ere and a basket ,Ibis is how azowanu saved orumila life, To protect ishe ozain Take one f.wg tooth a alligalor the interested person must suck tbis tooth for a period of seven days oruy during sunrise Ihen tbis ishe osain prepared with the ingredient tbat orumila, O bellono intoti osolvo, one jicara one eko, one rooster. pennies are placed in to Thejicara, the rooster is give tothe jicara. the legs and wing ofthe rooster, are cooked , And made into a powder, this powder is blow all over the houses,the awo is spent a soon As possible, and iflbis money can be exchanger even better, Take one ceramic container wit to oshun. for 5 days, pass 5 day you put inside the river

do

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#60
CONTINUATION TIIE OGBE OGUNDA

Or you c1eaner Ihe f100r wilh this, , Place one jicara, wilh a cruciflX lo you spiritua1 guide, give Ihe goat lo elegua , Ihe goat you opened wilhoul removing Ihe skin ,lhen you take, Iheses pan lo forest , A stool is covered wilh Ihe skin oflhe animals determine, this stools is used lo placed a rap puppet, on lop ofthis stool ,CUI a piece ofthis skin in order lo prepare and lo prolect if there.is skin left over ,use sorne as a carpet foc e1egua ifthe animals is an goal . take a horo from Ihe 'goal, lo prepare and lo prolect, for oggun, To achieve greatness, Ihe person must give five goat lo oshun in differenl time" The ire aye is obtained by give five female gOal, and differenl time, you must five lime !heir tifetime, Place a mountain ofname, wilh 16 igbin lo obatala ,this is lO combal impoleoce ,the person must also give obatala, one goat black old, afier 16 dsys ofthis speU ,Ihe person must take leas or extrae! for sexua1 desire, Osain to protect Ihe ogbe oggunda, , Take sorne coin ( you must ask which ane ) they must be consecrate on the atepon ifa. you ask many days this left on Ihe atepon ifa this is wrapped in fabric ,you must ask whal color, Before complelely wrapping this up place iye of igi pinon, botija, and yefa of this sigo, ofthe ogbe ogunda, ( Ouin protect , for asowano, Guines heat , you must ask how many" one puppet quail fal corojo you must ask how many, soil of an anl hlll, ache Ihe ogbe ogunda , Ihen ask whlch and how many stick
Qzain is from the land oC arara, it is foe protection against witchcraft. it has a ceramic contain and ane jcara, in the ceramic container .you place you place leave oC plant romero, because this plant has the virtue of making, wilchcrafi fail lO this you add fal corojo, is water of Ihe wilh doctor, add planl pica pica, mustard leaves ,and 16 mustard grain mustard is called ,plant aje ina , fue ofwitchcrafi ,because mustard make1he witchcrafi, sweal profusely ,theo add one piece of intestine from dog, in Ihe jicara, only you place ori both of these two thing .the ceramic container, and the jicara, are.put out, in the SUD, and once a years, you give il one bared rock hens, marking sure that Ihe bleed , is only oul side of Ihe cerantic container, and Ihe jicara, Ihe last drops, ofblood are allowed To Oow imo Ihe jicara, bolh oflhese container live up hlgh ,and only come down when they are called, to work .Wben thece is a war with an araye .you rub sorne fat corojo in you hand , over you Iongue, 7 time and call Osain, azegIo you rub epo on your belly bullon ,lheo )'Ou balher wilh ewefa, afier this you rub down you enlire body wilh ori , and Tbere is not witchcraft that can get to yo~

Nole Ihe norma1ly paraldo, are performe in Ihe wood bul if il is performed at Ihe awo home or home oflhe inlerest party when!he ctienl goos out lo drop offlhe oparaldo he she canool return lo !he home, where this o parado was performed since this is Ihe casa Ihe guine hens, need lo give lo san lazara, afier Ihe oparaldo but before Ihe person leave To drop offlhe praldo,

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# 61
PARALOO mE OGBE YONO

Talce one piece the of obi covered witb fat epo, wrile!he fsign ogbe oguada, and tbe neXl closest if ogbe, yono is you sigua oftbe ifa on tbe coconut, one small fish that was previously placed, witb sorne meal malo, and tbe name of tbe person, this person muSl have already prayed lo, olofin for help in tbe fabric you place little bil oftbe planl yoni cundiamor, ) mariwo, one puppet made of clotbe !hal is covered with fal corojo, Ibis pupper is placed on IOp of a dry obi, then placed on top san lazaro, tben you place one candle, one jcara with dry wine in fraot of san lazara, the awo then performed tbe paraldo, 10 tbe inlereS! party with one young rooster, instesd of tbe ron, Ihe paraldo, is done witb dry vine because san lazaro, is tbeorisha used for this , paraldo tben guinea hen , give lo san lazaro, tbe oparaldo is senl lo foreS! ,when this person retum , Ihe following ,song is sung
SIIE WELE SIIEWELE INLE OLOGBOGBO EGGUN BABA LAKUMATE, IKUN

When tbe guinea is give to san lazaro, it is apeo and placed on top of san lazara . with COIjO and drywine . the arara ofthe guinea . is laterthrown onto the roofofthe house oc
into the trash can out side

The Slone this elegua is found under tbe wave, of tbe ( beach ) tbe estone you sacrifice 3 small cbicken, secret Ihe elegua , eku fish seven grain tbe coro, one eko, pepper I needle san tbe beach, that you collect when Ihe awo goes lo pick up tbe Slones featber tbe differenl parrol, one rose tbe (jericho )atiponla planl escoba amarga, planl prodigiosa, cardo asanlO, curujey, cheverekue kue ,mastuerzo, otiguilla, bleo blanco, bleo Colorado ewe ina ,root tbe Ceiba, stick palo caja. jiqui tramon, amansa guapo, guayacan, camvia voz, yaya jocuma, yamao, tbis is into a mound of ingredient this elegua is slave the yemaya, in order lo look for this elegua, ,you talce finely ground com y an bresd while on tbe edge tbe ocean ,tbe awo must cal~. eshu alawana , three time he tbe throw tbe groun coro, akara bibo, and 7 ceol, iolO tbe ocean, tbe awo them looks for and stones, and tbe when he find ane, he must give abi mituto this stane om arder to see if this is eshu alawana, and ifthis, eshu alawana, is Ihe one!hal eals and drinks wilh tbe head, oftbe person that is goiog to receive him, aside from the aboye ingredients .the following is also added to tbe secret live head bleed jiojio , three, hesd tbe rooSler, hesd tbe turtle Shell tbe egg, planl pika pika, three inkin ligbl candle this elegua, The secret o(this elegua is mounted inside of dray crocodile this elegua talce care of ogbe ogunda, this elegua live inside tbe casserole, and il tbe secret is soil ile tbe soil tbe this eshu live ioside of an Ceiba, and tbe secrel soil tbe cemetery, ground plow , ground tbe prison, one mate, one lami lami, seahorse, heal ,eye, hesd rooster, loolh tbe alligalor ero obi cola osun, 21 pepper one small Slone , ni onikan planl prodigiosa, yerba fina, bleo red , pata gallina, helecho rool tbe tree Ceiba, rool tbe mangle, red, root tbe jaguey, leaf amaoza guapo.leafvencedor plant vence war. plant parami yamao. camvia voz, threejet Tbree choral amber gold and silver ,tbe eyes and moutb of this elegua are mado of cowries, shell tbe feather ofthis elegua are of featber tbe guaungun, Ibis elegua necklace

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# 62
CONl1NUATION TIIE OGBE OGUNDA

Made of pine seeds, also has an asbere made of mamey, seeds and small alligalor bones, !bis is so tbat !be persan can call eshu agelo finally !bis elegua is surrounded a cbain This persan can nol make violenl physical movemen!, because!bis persan suffer from hernia, you feel heat and pain when you urinale, you will bave difficullies due lo a spiritua1 eotity, you will bave good luck , komabinu, ke komaya , Take C8.{e oC you home. and do not argue witb your espouse oSO ibat you can receive the good fortunes tbat is on it s way, !bere !be persan tbat has stomach problem O~l gyoecological problem, !be woman bave a gyoecological problem Ibal does nOllel you gel pregnanl and you are meanl lo have two 3 more cbildren, In !bis sigo two men are fighling for woman, !bis woman must do Ebbo , so lbal she can gel rid of bo!b because one of !bem could kili her, !be ebbo one rooster lrap, obe ada feather used fabric, scissors or smalJ knife after the ebo ,the woman is give the scissor or latife so she can use il because she is gong Ihrough a situatioD, Iba! is causing her a greal deal of grie; Amen If you are in jail, !bey could send you lo anotber facility or !bey are going or Ibey are going to put you in solitary confinement, Young gir~ you parenl do nol leI you go oul, and wand lo keep you under street supervision, Ebo one rooster ane pigeon, the pigeon you are take to forest, so that elegua can opeo the road, for yau, ir this ebl>o is done by an awo, he cannot eat or kili aoy doves or pigeon foc the cntire year.the child ofthis ifa, sgould never agaiD eat any dove or pigeon never say Any lies wherever. the Orishas live, You are a jealous persan ,and Iba! is you downfall, pay yemaya wbal you awe, and lake care ofoshun, take care aryour horneo Don't know use black clothes, do not waIk in a brisk maoner, you should carry a small latife or pair of scissors Ibal bave been,prepared, Because, tbese are your ishe ozaio . be caferefun oC a situation where someone could Embarrass you in publish,tben you let your pride and anger dominate. you resulting in you using a knife. or a gun and ruining your JiCe Corever. You have or will bave problem Wilb !be family of you spouse or future spause, you and your spauSe have offended each Otber, Beware ofan embolism, unknown viroses colilis surgical operation high blood pressure and problem wilh your heart ,Obe ogunda !be operation Ibal has been performe will be repealed once again ,This sigo speak of an ilIness Ibal begins in Ibe moutb and lrave~ all !b" way down inlO !be inlestine, !bis persan does nol appear lo be as ilI as he sbe reaUy s. you can not drink: alcoholic beverages. You enemies are enemies are laughing at you because at this time. you are having many difticulties You are going lo fall down on !be street, and people will laugh al you if Ibal bappens do nOI become angry and void lragedy Ogbe ogunda inlori osolvo, !bis persan is baving many difficullies, you do nol sleep well Al nigbt, and when you are asleep, you head unusual sound sounds of drum beating You have come lo inquire aboul a sick or infirmed perSOD, and you should, be more Worried, aboul you !han aboul !bis sick persan

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# 63
OBEOGIlNDA

Atiponla ifauco atiponla ifauro Ifa awuo Ifa oma Ifa He atiponla lfauro. PRAYER: CUCUTE CUCU GUORI ADIFAFUUN ORUNMll..A OBARA BANI EBO AKUKO AECU ELLA EPO ECUELLE BOBO TENULLEN ILEKE POLpPO. NOTE: when Ibe habalao would nol ecad foe a dollar and five cenls. Tbis Awo was very snobbish and he would only ecad Ibe people lbal could pay bim well foe bis woek . . One day a beggai- wenl 10 anolber awos house who was pooe and bis name was AII ado; and he ecad bim foe a Dekel and he marked ebo, Ibe beggar said 1 have no money lo make ebo, and Ibe awo said don'l wony 1 have everything we need foe your ebo, when he finished OrunJa said !he ebo wenl lo Ibe dooe of Ibe palace. Tbe beggar was afiaid and said, I'm afraid iflbey caleh me Ibrowing Ibis away 1 will be arrested. Tbe awo said do nol be afraid nolbing will happen lo you, and your luek is in doing lhal. Tbe beggar did as he was lold, when he did Ibis he was arresled and he said and he asked to be talcen lo Ibe king, and Ibe king asked what is lbat thing you left Ibere?, is money lbat 1 have begged and 1 was leaving it Ibere foe Ibe king, Ibe king did not believe bim, and asked do you have a family. only my father who is very poor and was the Ofie who made the eOO for me as a favor, so he considered him bis father. then tbe Idog send for the awo and put bim iD front ofthe beggar. The awo sat very straight in froot of the kiog who was envious because he could not sit rigbt because he has a pimple on bis behind, and it hurt a lot, Ibe awo said make ebo with . everything you eat so you can be well, and it happened, and in gratefulness he was named
awo oC the palace.

Tbe king also had to make ebo with Ibe elothes he had on so he would not loose his kingdom and talce a bath wilb ewe and Ibey made Ifa to bim and Ibey had a eeunion of all the awose and Ibey all had to have Ibeir big mazo ofIfa, and OrunJa said talce your sbirt off and Ibe only one who did DOt have it lost bis head and not Ibe king. NOTE: Ibe ecason to take the sbirt offis to feed Ibe mazo. NOTE: the Dehe Qzaio oC tms sigo is rogate with money and at the same time is warped Iike in a eross and Ibis sulleees is prayed: ATIPONLA IFAURO ATIPONLAA IFAURO IFO AWUO IFA OMA IFA!LE ATIPONLA IFAURO. With tbis Ibe perron will eeceive lots of gifts.

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CONTINUATION THE OGBE OGUNDA Be caferefun wilb your pride and 8Oger, because Ibis could cause high blood pressure and you could die, Wben you work or peornte a particular task you sbould do it in a tranquil manner without trying lO glory Ibe way you do Ibis or can attention to your self ,because Ibis will cause people to say lbat you are c1umsy or stupid just lO try to defame you in publsh ,you have Ibe ability to do anything lbat you set your mind to, You are sick or ill but yoo can easily oven:ome Ibis skmess by doing ebbo wilb one rooster, and Ibe rest Ibe ingredient tbe ebbo" if you are going on a trip ,do ebbo before you go ,so what your lfe does not become endangered

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..

N6S OBEOOUNDA

EBO: I rooster, I he.. loasted com, three com busks; three bunches of sticks, some waler eres!, and palm oil. EBO: for Ibe man, I rooster, I he.. I com husk, I Imife and Ibe res! of Ibe ing,.edienls. EBO: for Ibe woman, I he.. ajicara wilh saraeco, palm oil and smoked fish. EBO: for brolbers I rooster, 1 com husk, drum, and Ibe res! of Ibe ingredient. EBO: for Ibe moutb, I goat, I soap, I stick of pi)on de botija, afier Ibe ebo is finish you take Ibe stick and smash Ihe nd of il lind pul il in walerand Ibe person washes his or her mouth with this water. Respect the crocodile, find out fyou can bave it in your house, doo', raise your hand to women, and doo't take your clothes off by yanking them when yau are in one ofyour rases. your body can become full of grows, you have stomach problems, your moulh is bad, go to the dentist and x l, when your stomach is cure take things easy so you can get were you want to gel, change yOUT house atound so luck can come in . .000', throw yOU! wife out afthe house so that Jater you doo', regret it. take god care of her and try nol lO 6gbt. Be careful a child can die and you can 80 thru a shameful situation, you have brothers but Ibey don'l get a10ng wilh you, sinee Ihey don'l wanl 10 hear you, and Ibis is Ibe reason wby Ibey dOD'1 go forward only backward. Orunla had a groeery store al Ihe markel and he would sell Ibe food lO Ibe people, bUI everybody IODk Ihe merchandise on credil, and one day he woke up very upsel wilh Ihose people and taking a machete he went to their house to get paid, but with violence he could do nolbing. Aftee he calmed doWn, he went to the store at the market. the merchandise. he had was scares in tbe other stores al the market, when the people who owed him money carne to buy he lold Ibem first Ibey had lo pay whal Ibey owed bim plus pay from whal Ibey IODk, olberwise he would seU nolbing lo Ibem. The people did nol dare lO answer, and Ihey paid everytbing lhal Ibey owed plus whal Ibe Dew merchandise Ibey IODk. In Ibe Iand of Arara Ibere was great illness, and Ihe families were being extinguished, Ibe king called Orunla 10 seo whal was happening, and be was lold lo make ebo wilh Ibe implemenls lbal be use lo work, lo take a stick as lall as be was, and 101S of cascarilla and afier be finis~ed Ibe ebo lo make abole and bury a11 bis dead Ihere, and he ordered everything lo be painted whitc, afier everything was done, for a few day. il rained and he said DObody can gel wet and in Ibis form Ibe epidemic was finished.

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066

OBEOGUNDA
In this sign when you start to pray you must say:

IKU SEWARE ARUN SEWARE EKUN SEWARE. The black necldace of Orunla is born and also Ibe ebo chure. Give five goals lo Oehun lo obtain greal ness. Also !fa was done lo San Lazaro and 'he gave bis erown lo Chango. Obalala was Ihe constructorofall Ibe heads oflbe men, Ibe name oflbal Obal. ala is Ajala, he receives offerings frem all Ibe sacrifices, and Ibe song lO season Ibe heads was born. Also Ibe crutches of San Lazara were bom; in Ibe house of Oeha lies are nol said. The meat kooks are born here, in Ibis oddun you receive Elegua firS! and Iben the
waniors.

This oddun speaks of Ibree eye operations, and if you are in jail you can loose an eye, put a linaja full ofhoney lo Oehun and on Ibe fifth day you ask her if you take il lo Ibe river or you use it to wash your race. Also pul a jicara wilb a erueif"" NOTE; put Ibe necklace of Orunla lbat was use when you gol Ibe knife lO kili Ibe goa!, lbal Ibe meals are put in differenl places, and Ibe skin is used lo make a sea!, that a doD muS! sil on, and Ibe reS! is used as a rug for Elegua and Ibe rest to cover an Dehe Ouin with a goats bom and then put inside Oggun, who is a great robber that lives ofthe money cfthe state he uses public money. Vou have to receive Bromu and Brosia foc your hea1th, cryeu'tI have a sickle leg will start to loose visien in one eye, you are jea10us persoo and this is your lost, the ire of tbis sign is giving 5 goats to Orunla at the time he asks foc t. Vou will move more than five times, pay Yemaya and also Ochun in this oddun Ochun was done foc the first time. Tend lo your house and don'l wear bloek, don'l walk in a hurry, and don'l carfy arms. Be careful with a shameful situation were you will get mad and use a tire arm, your wife is offended, be careful wilb hernias, when you urinate il burns, Ibe awo oflbis"lfa muS! use asojuanos neddace. Don'l drink alcoho~ part of your problem are produced by a spiritual entity and your enemies laugh, you might fall on Ibe stree!, don'l get mad ifpeoplelaugh, you don'l sleep al nighl weU, you hear strange sounds and voices, Ibe person getting Ibe reading is sick but you ~e sicker than rum.

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#67

OBEOGUNDA

Be careful wilh your arrogance il can land you in Ibe hospital wilb a heart attack, and blood thru your moutb, put a lower made of yam lO ObataJa wilb 16 snails, io Ibe same plale Ibis is for impolence. . , Also an old goat is given and afier the 16 days, you can have a normal sexuallife. There were two kiogdoms, ooe io froOI of Ibe olber, Ibe queen Oloya Guana did oOllike lo spend mooey ans. she would speod alJ her lome visiling and ealog io olber peoples houses, one day Ibe queen Elera heard say Ibal Ibe olber queen said that she was over doing il because Ibe person ",ho gives thiilks sh. is a1ways giving a 101 even Ibou whal she receives is less. Ooe day Ibe queen Elera was standing al her donr and she was io abad mood and she heard Ibe queen OIoya coming lowards her singing, ELERA GUEDDE GUOLA TOE ELERAN GUEDDE GUOLA TOE ELERAN. And she immedialely saog back AGUSCAN MACA, wail because I'm going lo give you a beating, and she started lo hil her, and from that moment on a great war on but every day the queen OJoya went to the market and stalked bad aboul Ibe olher queen, and every time Ihey mel would lear Iheir ears out, and Ibeo Ihey would grow agaio. This is an Dehe Qzain that the arara would use to protect themselves from whicraft., they wouJd take a tinajita and a jicara, in the jicara put leaves of ajo Romero de la Costa and a1so palm oi~ lhis is Ihe waler lbal Ibe whishes use, pica, and mustard leaves fire ofbrujo because it makes you sweat a lot and pieces ofintestine trom a dog, in thejicara put only cocoa butter and this two things live together and its taken out in the SUD once ayear. this eals high yelJow heos nd Ibe blood ooly goes oo'lbe oulside and ioside, and ls huog high, ils ooly pul 00 Ihe floor when you are goiog lO work wilh Ihem. When theres a war you put sorne palm oil on youe hand and then pass it on your tongue 7 times, calling Ozain. and also pass it on your umbilical cord, tben tbe person takes a bath wilb ewe Ifa and a1so sorne ori Iberes wilchcrafl lbal can come in, lo prnlect from bad take a piece of obi .mear wilb palrn oil and wrile Ibe name Obellooo and Ibe oeXl oddun lO your sigo, a small fish, and red meal and ils pul in front of Olofio and you pray for whal you wanllo get and a piece of cJOIh, put mariwo, cuodiarnor, a doll aod pul palm oil wilb cocooul and a candle and Ibe persons clean and ils pul in frool of San Lazaro wilh two guiny hens and a paraldo is made and you pul San Lazaro al Ihe persons back and sprinlde dry wioe, Ibis goes lo Ibe forest and wheo Ibe persoo comes back siog Ibis suDere: SHEWELE INLE OLORBO EGUN BABA LAKUMOTO IKUN< and Ibeo you give bens lo ~an Lazaro and Ibeo il goes lo Ihe garbage.

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#68 OBEOSA

The ball tbat is made when you make Ifa is done with all !he ingredients it takes, you can
askanyawo.

And immediately put in !he adeles of!he first hand you received, to put together tbis ball put !he sigo Obe Osa on !he 1I00r and put !he soil from ile kan, !he participants must kneel on the floor and you must commence to mallurba what you know and you will know foe who is being made. SULLERE OF THIS WORK; ALAWUO OMONIFA EUREPE !RE OYO OLOFIN KAFUN !REKUEADE AWO!RE WNIRE 1EN1E LOMIRE ATEMOLETA 1EN1E !FA AWO WNIRE.

Afiee tbe person takes the !re oc tbe asomo


AWUO NANlO ERI OBESA A WUO OMONIFA FERIBALE ATEMOLETA!RE OLOFO OMO NIFA Afler to !he 8 tbat must dance !he dance of!he ball, !hey must embrace like a great family nd sing; TENETE NANlO 1EN1E NANlO ATEMORETA OLUO OBESATENTE LANlO. NOTE; In the moment of atefa this sigo Obesa comes out in the tollale the old awases say A WUO OMO NI !FA, traduction, what is !he fa!her is !he son.

NOTE: to a11 tbe ceremonies, orIfa that you gaiog to make you must give two pigeons to
Ochun Obatala and the secret of!fa, wbich is the ball and the blood must touch your head and tbeo ron to the different sairits, ir the persao is Eleguas son the pigeon are substituted foc a young heno NOTE: in the s~nd consecration, the aWQ makes ebo with a fish and afiee repeats the

ceremony. like it explains befare with two hens and they are taken to the river with all the ingredients. And tms is the way Obesa was able to make Ochuns enemies go away, and not continue
with!he war, and leaving the land, thanks to!he help ofOrunJa and Obesa. NOTE: The babalao !hat has this sign, must know that he does not dance !he dance of!he bal~ because he would be dancing bis own head .. NOTE: It is recommended not ot make more than 7 consecrations. Find out real well. And don't do anything unJess you are sure ofwhat you are doing.

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#69

OBEOSA

NOTE: the oluo that participates in the ceremonies were they buried
A11 the heads ofthe animals,that were sacrificed in the ceremony ofthe thro.e ofIku. Awuo Oba Sa that was kneeling in fro.t ofthe throne receiving bis consecratio. of Eggun Or death, that let bim out of the kingdom of Iku. So he could save bis brothers, in fro.t of Olofin, even thQu a11 the harm they had caused

bim

And they went in fro.t of OIofin and he gave them bis blessing. Awuo Obesa was left taking care ofthe Ikus throne, for tbe good ofhis brothers.

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# 70

COGBEOSA OGBEOSA YEYEMA1EROAFEfE, SALUDOWRUN ADIFAFUNEWEBANAAWAYENIABO AWAYENYORUMILA AFEfEWNA SHANGO ADIFAFUNEWE, BANA OGBE OSA ADIFAFUN ORUMILA ICIION CHON , NAGBE CBOGBO AIYE INLE OBA OWFIN ARUYE KAFEREFlJN BARAPE11J WDAFUN OSAIN SUlLERE ERU WAN ERU MALE WAMALE ORISHAOKO, AYE AFEfE

Is sigo is remover) awo abe 58 can Dol dance the tente nanio, .because he would be dancing rus own head. awo ogbe osa should not do more than seven days. in this ifa bom the preparation oftbe atemoleta, and the dance oftente nanie ,TIte throne ofiku is boro in this sign. This is where awo ifa ogba guirere was surprised by bis mother ,obanioche in Ibe act of sexuaUy abusing oriyeye Ibe cmld of oduduwa, Ibe cmld look a11 ofthe blame, And in !hal Ihe earth opened up, and oriyeye and obanioche feU inlo Ibe hoUow, hoUow, In tbis sign Ibe lamb a1so wanled 10 be Idng ,declared war on orumila ,and Ihanks lo ochosi orumiJa was saved .Two aba cannot govem the same town ,in this sigo shango did abad Imng ,he look whal did nol belong lo mm ,Ihe money , belong lo oya, and lo Shango ,In the moming ,thrown water outside afthe door then look to the sky ,then look lO Ibe earth and pr.y,
ERU WAN ERU MALE WAMALE ORISHAOKO, AYE AFEfE

this person should change their way of life, Awo ogbe osa cannat hold onto anyanimals .while another person can sacrifice it, Vou should Dot have any jewelry . because it will cause you difficulties ,this sigo speaks of enemies that were once friends, you should always strive lo better yourself ,and sUITound yourself wilh posilive Imnking people This is where Shango removed the wateh with his hands, used the water of the oshun to help with your sight and your private parts, You receive oehosi very soon as possible This sign a1ways marks loss and betrayal , Ihe sign say nol ea! coconul , you need rogarlon Ibe fish, You have problem wilh your groin and your nock, place pUI.three pennanl Ibe roof of Ibe you home ,A1way place your money in chango, so lhal he knows how mueh you have ,Woman place a rattle on yOU! idefa ,Woman you should have two inking in your ( ikofa ) Prepare Ibe spiritual altar wilb one crucifix made of dark ebony The renal gland is bom in this sign, the moan was bom in this sigo. This is were the head of Ozain is bom, !he following is bom in Ims sign ,when Iben persen receive oduduwa, he she can never again, ea! abo, Ibe cauldron oflbe ozain or casserole, wmch is ms head 15 bom in this sigos, place eross made of cedar into a ceranlle container, filled with water Take the followiog to the woods, eco fish coro run, hooey,you give one rooster and one Pigeon the color to ozaio, before you give this ozain, the persan must be cleaner in the name Ibe, Chango or Ihe person g(Guardina angel ) when you bolb retwned home you must give young rooster, lo elegua Iben you must bury it, Place two hook made of wood on lop of orunla Obe osa has very pretty daughler and everyone sees her wilh lustful eyes, Ibe ebbo, Of ogbe sa must a1ways have five, beads of Obatala and five beads of oshun, Itori iku you ceuld die witbin Ihree days,

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# 71
CON11NUATlON 1HE OGBE OSA

Tbis awuo must remover Ihe opel ,take Ihe shell of igbing ,611 it wilh eku fish fat corajo Ache !he onmla, and place it to elegua, give Ihe (goat fema1e,) adifafun orunla aod Obata1a, intory osobo !he awo must do ebbo afier performs aod ehbo" for Ih~ client , Ihe Persan caonot leave thing half done he she must follow through complotely in order to avoid lo...., !he throne oflhe ilru speak in this sigo where everyone must kneed including Ihe awo, in other to feed iku, The opeie ofObe o";, is made in made from Ihe crown ofthe head ofan (deer ) it can also be made from Ihe hom of Ihe lam camero, It must be washed with plant banana, plant jaboncillo, plant maravilla, prodigiosa ; jobo ,it <Oats moster and pigenn, Rogation Ihe head Ohe Osa, obi cola babosa Silly, !he awuo must ask orumla wilh what

Animal this rogatioo in done.


In this ifa Ihe persan must place a sil ver bracelet, 10 bis awofaca ot to her ikofa The elgua ofthis ifa is prepared with one stone, !hat look like a skull,this stone is

cementer, to an casserole then after the secret nside a silver coio in cemented anta it s this elegua mus have a lay monkey, in front Oril IT is secret consists afbane and hair oC
a monkey, aloog wilh opolopo ewe meat (plant pata gallina,) plant yerva fina, and seven flowers oC plant mar pacific The awo this sigos must use a !hat has the color of the persao ,gua1dian angel in Ihe center, color, the day that an awo seres Ihis ifa ,he must nol walk with anyone ,he must do ebbo with goal, but Ihe awo must nO! w it Bits of a box,and bits of brocelet are place, into the ebbo of this ifa ,lhen afier Ihe ehbo

has claset ,the ebbo goes nside orthe hax., In this ifa you must always give and hens to
Oya,and to Ihe ehbo, In this sign oC ifa p" repared the crown of olordumare. to do this one old goat, is give to san lazaro) and a bottle of niDe is take to Ihe woods To preparelhe crown oflbe olordumare you oeed Ihe following, thing Dust tocoloro ) dust, parrot, akan , ground Ihe forest, corn, pepper, half moon made of silve, ooe sun, old stump fruta bomba, brances of plant yaya cimarona, mate, malva blanca, cowrie sheUs fabric Ihe different color, 7 different pInat,

Note in this ifa the estomach is prepared just in case someone give to oggun to ea! or
drink fiche, )UId juta, egg, with holy water, water from olokun s um ,lhe persan must this Oghe osa, should sloop for 16 days on a ma~ with four ikordie, the persan head must be facing orumla, on Ihe 16 days of sleeping on Ihe mat you must give one pigenn black 10 elegua, fabric used clolhing com fish etu, and take one pigeon and make sara yeye to everyone, Ihe pigeon is set free,

Used powdered eko mixed with iyefa for better memory,the person must receive ovefa Kakuanaldo in order to remover this odu of ifa. one rooster for oggun and one duck to
olokun

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#72
CONI1NUAll0N 11IE OGBE OSA

you noed lo give Ibe duck lo ololam , ( one Iamb camero) lo chango, and yemaya lo, and prepare Ibe tbrone, of iku ) Ibis prepare by placing a palm Iree, stump iri a convenienl location, Ibem you must ,place opon ifil on top oflbis stump ,lbe pain Ibe od ofObe sa on Ibe opon Ifa. place 9 braneh Ibe rasca! baniga ,that has 1 rattle and one ibing tied lo eaeh braneb Ihen, you must bang nine bead of awena kekefrom tbe opon, ifa each tbe opon ifa each of Ibese head must be filled witb eggun ni eggun soil crab, ero obi cola ozun, root.the ewe atori them you must consecrate tis by giving on~ tamb. To eggun. . tbe ara of Ibe abo must Iben be buried you must prepared ao ishe osain for prospetily wilh owo 16 noedle cottoned , ewe kuye kuye and pepper tbree, Ebbo one hens 1 bell and Ibe rest Ibe ebbo Ebbo for ikun unJo One puppet made of clay, wilb 1 ada in bis band ,lbe eye must be made of glass he should have obi al Ibis feel, tJiis malanguidi is placed from ofyour door, and when iku arun ofo, eyo arnve they will be frightened away and will no enter the awo home, One tbe day of Ibe dead,you sbould dedicale an offerng lo Ibe eggun filani,( cbino ) one plale of various ftuit 9 wbile liIies and one lamp, Ibis placed lo lem ,during Ihe lighl of
the moon,

Ozain Ihe yuan Ibis is tbe sign for triumph if life Head tbe duck,bead mouse, yamboco, head Ibe rooster, planl ochos~ plant oggun, trash from around the awo le, shaving from the ink.iness, of each of the awo ,roost the ikin tcee Burned root from quiebrahacha, iron shaving. iyefa, scrapings oflbe a1gebra, pepper, one chain strip of chamois Tbis iche eats pigeon Ibree one rooster, il live bebind tbe door,banging by ehain Tbis ishe ozain 21 one piece tbe( igi ) root Ibe oyuo oro , ceiba, maogle red , and Ibe rest tbe ingredient tbe ozain, You make apayero, for differenl problem, you used differenl fealher, Ogbe sa yeyematero ogbe sa sbild of good Tbe turtle lived on Ibe edge oftbe rver,and aways stretched, out il head to see what Was going on, Ibe turtle waoled lo kuow a11 tbe secrels oftbe world Echu shiki . aside from tbe fundament ingredient it s secret must have Ground tbe cementer, two inking. head tbe rooster, head of fish, bead Ihe abigbo, silver Differenl mineral, and tbe rest tbe ingredient,

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# 73
CONTINUATION TIIE OGBE OSA

Echu kalero, is made of cemenl dough Ground Ibe crab, Ibree inlciness, com, purple wood, planl garro, ewe pica pica, planl pendejera, eku ella epo ron ,fal cacao , obi cola, grand Ibe cofree , pepper , lmife nail, and

casserole.
When you feel disprienled stand up and !ift up Ibe heel of you left leg be caferefun Ihal spmething Ibal you are asharned of does I becomes public knowledge . Be cafereful oflbe law or Ibe police, 1 spmeone goes lo call upon you lo go wilb Ibem, don I go because il could COSl you your Life ,after you bave gone lo bed, never opeo yoo doorlo eny ,estranger~, or any friend roc tha.t matter, Vou were once in a situation where your tire.was in danger ,and you barely escaped ,Be caferefun wilh your spouse ,beware of a trap, Refrain from visiling any sick people for a period of 7 days sp Ibal you life does nol become endangered -You enemies is a taJl person, you are gaiog to be appointed organization. oc a religioo organization You are goiog to have home, a business and you will be very well off, this will cause frietion wilh people who wanl lo destroys you because ofjea1ousy ,Ihese people will work you with ,witchcraft in oederto take away everything that you have worked so hard for, You have stolen something and the police is after you You are child oflhe Obalala, do ebo sp lbal obalala can give you Ibe luck and good fortune. Thal he bas for you, Do ebbo neclclace ,that you must forever wear and never remover, The shepe that you have come fram youe father oc from an old family member, do ebo so that you can remover the sickness fram yaur body, otherwise ,even yaur feet will swell. Vou want to get sorne money together. and when you have it. you must spend it on something else,your are away thinking about the other woman ,but you are unable to have other relationship. you are obsessed with" having a woman, bul" get her, you will not be able lo bave a good sex life, because you have lack of sex drive due lo a problem wilh your genilal, You are very poor , because everything lbal you owned ,you bave 10Sl, There is Ibe perspn lbal is baving economic difficullies, wrile Ibal Ihe perspn sp he she can remember. you, in order Cor you move, and have everytrung go wel~ you must place a flag on lop of your roo~ Ihe flag muSl be Ibe king Ibal ship use Vou bave a genital disease or a problem with your neck If you uncover s secret someone secret do no make it public because that secret could endanger you ,expect lo belrayed by you friend , your are going lO b involved in a situation where people are 80ing to say that you did something. sinister. where you will deny it but in reaJity you did what the accuses you of dojog never betray anyone ,so that you do nol bave losses ,and are di~iled in public Give lbank lo sbango every days yoo bave child Ihal you do nolknow of

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# 74
COm1NUATION TIIE OGBE OSA

Never give credence to something tIlat you are not sure oC Take care you vision you head and &gains! anemia, You entire family needs to do ebbo You are baving arguments with people tbat are going to leave you I;>on t delay in doing your ebo,and do the ebbo completely This ifa speaks ofblindness ofbankruptcy ofintestinal iIIness ofulcer ofhemormoid Give thanks to oshun oya, yemaya , schango, and obatala You need to bave tranquility in you Jife, and to avoid getting into other people affairs Ebbo two master, arnala ila, banana, fabric white and red , one box with a lid 9bacelets One stick one piece the rope nine rattJes one stake eku ella epo

The persan has very quick thoughts When someone propase something foe you to do analy~ it very thoroughly first.so that in this way . everything can come out in your favor You must have a party foe aH oC the kids in the neighborhood, you need receive the meyis

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#75

OGBEIKA OGBE IKA ADIFAYOKO KANFUN ASIlE BERE BERE OMO OLOFIN ESO AKUKO EURE ElJ El E YARAKO ASHO PUPUA OWO LAMEYO OGBE KA OKALA OKEOEKENURE AWOOKANBE OMO OLOFIN BARA BARA ARAWO NlREGUN AGRI KUALENUBE OUNKOOPA AKUKO OWO EY AEPO EWEYEWE OGBE KA ABABIOO, ADIFAFUN!YA OYUPAN ADJE LEDO OGBE KA. OBERE SIWA OPOLOPO ILEKE ELEBO AIKORDJE ADJE MEYI OBI MEYI EKU EYA Ero ERAN MALU LOWO IKARIO IKUE . OGBE KANLA LASIlEBANA ADIFAFUN POSIlEIBA OMA ESHU AMEGUN LACHEBA LACHEBA OMO SOMOYA OWENE WENE ABIOO OWENE WENE ABIOO OFOTANSIIE SIIEMISHE ABmo OWENE WENE ABIOO

The awo of this ifa, canool leave wilhout fusl doing an Osorde and doing all of Ihe thing runla leUs him lo do, this is SO lbal Ihe awo Jife is nol endaogered, The sign speak Ibree espiritud one that was an son shango, when he was alive .one that was in lave with you and Ibe lasl is Ibe eggun of you prenda, or is your Spiritual guide, attend Ibem a1L in arder to resolve situation place a knife to algehra,
A riog of power SUJTounds the awo ,it is the power to overcome rus problem shango and

ochosi are the ones tbathave give mm trus power. this is why you canoot steal or do anything iIIegal, so lbal this power will a1ways be wilh you., Planl Ibe ogbe ika leaf Ibe peonia, planl salbadera, planl garro, a1amo, Avoid ilIegal activilies because you could go lo jail,You need lo place an fish !Tesh lo olofin) You place a !mife 10 elegua, in this sigo. because Ibe Jines oflbe bands are bom here and it was elegua, who created then In this sigo is where a man lost bis mind in the Iand where he lived, in trus sigo the curse oflbe son reaehes Ibe falber ,sign of slander, pul one eko lo e1egua:, nole when you see the sign. you cannot go out ODto the street until someone from tbe street come into the hou... Ibe fust peroon, lo come in tTom Ibe street in Ibe moming ,has lo do ebbo so lbal iku does nol lake him her, In this sign Ibe woman can bind aman, by laking some meal And eleaner her ebo wilb il, Then feeding il lo her lover lo unbind Ibe person ,take sorne dirt !Tom an goat food , take lestiele and planl peonia and some hal pepper, everything is mashed together ,into a piJe then ginger is added to the mix, the person must eat tbis mixture, In this sigo .the person must prepare and talisman known as Orisono which is for ire umbo good luek ,this prepared wilb, 1 Ibom !Tom ewe Ceiba two (akeke scorpions ,guine pepper, salt, piece Ibe old plale everything is bumed , Iben a11 ofthis place onto a piece oflbe sln, !Tom Ibe female goal, lbal has been give lo orumila ,you Iben bum guine pepper , in piece the brown paper, this is made into iye then it is blown all round

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#76

CONTINUATlON TIIE OGBE IKA

SpeU liberate you from your araye The from Ibe comer oCyou houses collected 12 noon dir from Ibe olber coner oClbe houses, collect at 12 midnight 16hom oCalagema, made into a power ,lben mixed together wilb Ibe, dirt this is placed ,first 10 oggun Iben chango, between ogguo , and chango, and a rooster, also placed between Ibese two oriseha while sayiog Ibe Collowiog Shango and oggun, wants to take away your rooster, and vice versa, Ibe rooster is sacrifice, and Ibe bleed is give to Ibe powder then Ibe last Cew drop are Cor chango, and oggun . this powder is blown onto tbe araye while mentally sayiog ,in the same way that 12 midnight does nol come. together witb, 12 noon, and vice versa, may ,ame, oC araye, Never be able to come clese to me For good Cortuned you take 10 shower del dia, plant f10gger maravilla plan! giraso~ this is prepared wilbout boiling Ibem,
For the awo, two thick neckJace of orumila, are made ,on oue you must place a penny 00

the otber ,you must place inlcioi ofo, with these neck1ace you must wrap up your ifa To battle impotence- give one roaster to elegua =. then you must scraper off dirt from the goal, s Coot collect Ibe testic1es, place all oCthis into a hott\e oC sin, Iben add ginger ,chili pepper and igi malambo this mixture in ingested tbree time a day, Wao obe ika, muS! place 8 nuts oC obi cola into each hand oChis iCa, 1 this sign iCa ',is were human beings began to take possession of the land ,animal mineral for the first time . in this history, This is ifa, oftinware, You must live with bumble people in order to live well, This is were oyiy~ bika, had an Omo , Iba! he could nol control ,so he handed him over,To elegua, lo raise ,when elegua had this child under his control ,( obe ika) wenl back 10, take back his son, bul elegua, lold him, you can not longer take him back ,because iC your if you do he will destroy you, Olorddumare does not confer power or riches bul you will reign over peopl.. lbal will praise. you in public ,but will slander you in private, for this reason, awo obe-ka must away do ebbo do this ,and iCa will pul your destiny in order, Yuou must prepare an altar In this sigo Ibe altar are bom ( ogbe ka represen! lb. COCQnul tree) Ibe lesticle and Ibe penis, ebo misi planl paraiso apasote, prodigiosa, albahaca, Pul two coconul lo orun1a and two oC chango, this sign speak oC problem or difficulties al work or about work , The person come the rural arca, or live in a rural area, You are incredulous person ,and you pay littl~ attention to whal Ibe Orisha, leU you 10 do, Secret Ibe sign ,you place Ibe wooden board oC olotin, on Ihe ground, you write Ibe sigo, Iben place one fresh fish , small between each melle, wilb head, oC each eya ,bo smalllookiog toward Ibe eross Ibe each sigo, you mus! give two hens Ibe sign melly, and to orunla in order lo perform this ceremony ,16 awo, are needed in order to perfonne ,this otTering to olofin, each awo. Must have one candle, and pray one mej~ Afier lb. ceremooy finished each awo placed their candle in from oC each eross oC each mej~ iCa ,on Ibe third days ,you mu~ do ita, wilb 0run1a, Obe ika eCekanle, he lbal is Calse like smoker sour like a lemon , and Ibe shame oClbe family, use a thick necldace or collar Ibe flag bandera

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#77
CQNI1NUATION 1HE OOBE !KA

Die from one the comer ofyou bouse collected at 12 Docn dirt from the other comer of you houses coUected al 12 midnight also plaot amansa guapo, quita maldieion, ,saIbadera, Garro, tbe tip ofa Ienife ero obi cola 0ZUD, honey ron, fat corajo, ofthis is wrapper up in fabrie tbe persan guardiao angel, 1 east young rooster, and turtle, witb elegua, it east on Friday, and eats in Fridays, and drinks run, and boly water, SpeU against the araye, plant rue, root of plant zapote, picture hair elothes , of tbe araye, a11 this is wrapped up in blaek

fabric, then give one small rooster. For two people witbout tbem, One IOOestone igi a1amo, igi yamao, igi parami.plant prodigiosa, two egg tbe pigeon , one puppet female, .poppet prepare omiero witb 7 plant Holy water, menstrual water font tbe woman ,vaginal water from tbe woman, presepitado red, and 7 leaf plant prodigiosa place botb of tbe puppet into large tbe container, they are washer witb !he omiero then tbey are placed in front of elegua, take box and placed both Name in tbe form of eross, with cotton balI ,place tbe igi. featber pigeon two egg, and IOOestone inside oftbe box, and nail it shut witb 3 smaU nail place pieces of elothing From tbe interested parties on top of tbe box, tbe two baUs one white and one blaek, ar laid on top tbe box everything is tied together and placed in front of elegua, for 3 days Each day an candle is lit to degua, praying for tbe union of tbe two people involved on tbe third days everything is take to tbe wood and buried at tbe foot of a ceiba tree afier This persan, must give elegua whatever he asks,sa that tbe relatiol1$hip does go saur Note, before bathing the two puppet wilh omiero.and pigeon is given to this omiero at 12 Noon, Oge ika < this is if. of tbe Shawllhat is used by tbe iyawo ni osha, this persan Must yoko ocba, ) Caodle for attraction at !he foot of elegua, Place tbe complete name tbe persan you desire Ioto lO small Clay casserole, add quieksilver, presepitado red fat epo, run, tie offthe end Of severa! threads,tben wind up tbe threads 3 time, while calling the name of tbe desired Persan ,tben make 3 knot you tben take I male puppet, and I female, puppet, ,ant tie tbe thread tbey must be faeing, each otber, prepared incense made ofpowdered plant benju~ Cinnamon, and valerian, then you, place tbe puppet , into box ,and throw the incense, into tbe box while praying tbe sigo of ,ogbe ika, Oshe ottira, otura oshe, afier this you bather Everything with boly water and water, from ewe azahares, tbe awo remover tbe puppet fron tbe box and placed tbem on his opon , ifa pray this sigo ofmatrimony you tben make . An omiero of plant of each orisha , run water molasses fa! cacao, iyefa, oni tben you wasb tbe IOOestone with this omiero afier this you pray tbe

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#78

CONTINUATION TIIE OGBE!KA

Sign tbe matrimony once aga.in, you introduce you wine ioto the oDero, place the IOOestone , between Ibe two puppet ,lbe puppet are once again plaeed inlo Ibe bo", il is sea1ed and is left al Ibe fool of elegua, Ibis spell is ever more effective when you give elegua, !hal be ask for, oven ifil s an goal, use a occklace that hangs down 10'yoU groin
SINGING TIlAT AWO OGBE!KA SUNG WIIEN ORUNLA WAS HAVING DIFFICULTIES GUINJ GlJINILE NJLEKO AWO KINE GUENLE AWO OGUENE GUENE ABIBO OGUENE GUENE ABIBO ORUMILA OFEKAN , SHONSIIEMI ABIBO OGUENE GUENE GUENE ABIBO OKUNAYE EKUTALE NANA, OKUNAYEEKUTALENANAANAYE ,ANAYENANA,

SuDeres of Ibe lable


LASCHORAOMO SOMO WAARlKULAWA

EBBO one rooster, lreo branches of elegua fabric wbile and black, and red tree trap, ground Ibe four differenl paths, tr.. ada, and rest Ibe ebbo, EBBO one rooster one hens one lmife, different metal, and res! Ibe ingredienl Okunaye lived a very pool lown ,wbich made life very difficull for bim bis wife and bis tr.. cbildren ,one days (OKUNAYE) carne home lo see Ibe wife, crying bccause she did not have any foot to give their 3 starving children ,when be saw this ,he left bis borne in a stated of crazed demenlia when he gol lo Ibe heach ,he saw fisherman unJoading bis boatload of fish inlo basket,when Ibe fisherman was no looking ,(okumaye ) stole Ibe baskel oflbe fish and look il back home, lo fee! bis family,(Okunaye) was unaware Ibal !hal basket offishes was offering for ( olofio,) and afier Ibe family ale Ibe fish ,lbey a1l very il~ (Okunaye ) desperale wenl 16ese orunJa for and read, and Ibis ifa lold'bim, do you whal Ibe basked of fish !hal you have stole and ealen ,was offering for olofin orunJa Told bim !hal Ibe entire farnily needed lo head rogatioo, ebo misi, wilh planl salvadera And each person in Ibe farnily needed lo plaeed one fish lo olofio, as an offering, lastly They hall, lo sarayeye wilh pigeoo, afier all Ibis was done ( OLOFIN) gave okumanaye A blessing and lold bim lo move lo, anolber town, hecause whal was how he and bis farnily, were going lo find Ibeir prosperity Ebbo one roo,ster ,ooe pigeoo, wbile for olofin, akara bibo, iyebo wbile seeds elegua rool oflbe treo salvadera, 9 ribbons ofdifferenl color, Avoid going lo someone s home lo performe religious ceremony hecause people will always, slander you, If you are planning a trip, before you leave do Ebbo so that your life does hecome endangered You are person that has a strong inclination to have affair with attached women and tbis is going lo cause you many problem, Obe ika loses bis her for disobedience, The person is a stranger lo Ibis land ( city ) state country he she was foreed lo leave bis her land in a hurry ,Dn 001 visil Ibe sarne place twice in one days or eni one place day afier < Maferefuo chango,give thanks lo !hunder and lightniog

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OGBE OTRUPON ,OBE TIlMAKO KUKUYE AYA KUKUYE ARUN ATAMA YUBARA KUMISAYA ADOLOWA, OR\JMILA AGABANI LEDO, ABO, LEDO ORUN mE N1RA KILODAFUN ESHU, OGBE TIlMAKUN,IKU EYE NISHE OBINlIKU KUKU NlSHE OBINI AMU ATAMU ,OBINI NlCHE OMO ODUOUWA ADIFAFUN ORUMILA, AGBONIREGUN, TOMALALA BALANSHE IWI ESHU NI EKUTA KIlLALALEKE IWI BALELE,IFA OMO, KEKE OFA MAYO GBOGBO ARAYETOKUOSODDEIFALODAFUN ELEGUA SUll.ERE) KUYE KUYE IKU BmNI) KUYE KUYEIKU BORO AWO ATAMAYURA,) IKU BORO AWO ALEGUAOMODE

KUYE KUYE IKU BINI ATA MAYURA IKU BORO EURE ELEGUA ABALONCHE, KUYE KUYE IKUBINILE KUYE KUYE IKU BORO UNLO ATA MAYUREO IKU BORO
UNLO ELEGUA OMODE

OSAlN SIflWIRY KlJJ Km, OSAlN CIflWIRY Km KUI, OUN FORE MOLO ENI OUN ONl ORUN OSAlN SIflWIRY KlJJ Km OSAlNCIflWIRYKm Km OSAlN SIflWiRY KlJJ Km EWEEYAEWEEYA OSAlN SIflWIRY KlJJ Km

1is is where the innocence saint ( orisha ) were ex:ecuted ,No matter how intelligent your are .you are going to have ,oc already have child that is goiog to be oven more InleDigenl !han you, Wheo tbis sign seen, you need lo perform and the Ebbo on you father quickJy, SO Ihal Ihe son does not dethrone the falber. due to an astral issue ,the father dies before rus time. Vou have oc will have a big ,in order to win, you need to receive the wamor ,so that you can placed the followiog lO oggun and ilame smothered with cacao th.. tbis covered Wilh fabric wbile for seven day.. Ibis is then lalcen lo Ihe words and plaeed al Ihe fool of ceiba tree , your oggun mus! a1ways bave a bottle ofrun by his side Bay the edge ofthe ocean ,you will have an argumenl wilh a mend over something !hal you purcbased ,and tbis argumenl is due lo bis her jealousy , You are going lo purcbase something, Your parenl were not the one !hat raised, you the person that raises you abused you to such an extent !hal he she demanded too much from You for yoo age ,and constantly mistrealed you, Tbere are family pcoblem due lo an inheritanee of a home oc land There is an older person that is not being up froot with yOll, and is working behi~d the 5Cenes, in order to cause you problems . There is someone that is resentful oC you hecause of someooe !hat is cesenlful of you because of something you did RectifY tbis situation Tbere is a blessing from heave that is coming into your Jire. Don t no bave empty cootainer lying arouod the houses, fill Ihem with sand oc ash, Tbe sign speak of abandoDDlenl ofthe hoose

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CONI1NUAnON nm OBE !KA

... . ..

._-- .........." ."


:

KUKUYE AYAKUKUYE ARUN ATAMA YUBARAKUMlSAYAADOLOWA, ORUMILA AGABANI LEBO, ABO, LEBO ORUN !RE NIRA KILODAFUN ESHU, OGBE TUMAKUN, IKU EYE NISIIE OBOO IKU KUKU NISHE OBOO AMU ATAMU ,OBOO NIOIE OMO ODunUWA ADIFAFUN ORUMILA, AGBONIREGUN, TOMALALA BALANSIIE IWI ESHU NI EKUTA KULALALEKE IWI BALELE, IFA OMO, KEKE OFA MAYO GBOGBO ARAVE TOKU OSCDDE IFA LODAFUN ELEGUA SUlLERE) KUYE KUYE IKU areN!) KUYE KUYE IKU BORO AWO ATA MA YURA.) IKU BORO AWO ALEGUA OMODE

~i

KUYE KUYE IKU BOO ATA MA YURA IKU BORO EURE ELEGUA ABALONCIIE , KUYE KUYE 1KUBINU..E KUYE KUYE IKU BORO UNLO ATA MAYUREO IKU BORO UNLO ELEGUA OMODE
OSAIN SIIIWIRY KUI KUI , OSAIN CIflWlRY KUI KUI. OUN FORE MOLO EN! OUN ON! ORUN OSAIN SIIIWIRY KUI KUI OSAIN CIflWlRY KUI KUI OSAIN SllIWIRY KUI KUI EWE EYAEWEEYA OSAIN SIIIWIRY KUI KUI

This is where the innocence saint ( orisha ) were executed ,No matter how intelligent your are .you are goiog to have ,or a1ready have child that is goiog to be oven more
lntelligent !han you, When tbis sign seen, you need to perform and tbe Ebbo on you fatber quickly, so that the

son does nol dethrone the father. due to an astral issue ,the father dies befare bis time. Vou bave or will have a big ,in order to win, you need to receive th~ warrior ,so that you
can plaeed tbe following to oggun and /lame smotbered with cacao tben tbis coyered With fabrie wbite for seven days, !bis is tben taken to tbe words and plaeed at the foot of
....

ceiba tree . your oggun must atways have a bottle ofrun by bis side
Bay tbe edge of Ibe o<ean ,you will haye an argument wilb a friend oyer sometbing !hat

you purchased .and this argument is due to bis her jealousy . Vou are goiog to purchase something, Your parent were not the ane that raised, you the person !hat raises you abused you to sueh an extent !hat he she demanded too mueh from
You for you age ,and constantly mistreated you,

There are family problem due lo an inheritance of ahorne or land There is an older person thal is not being up front with you, and is working behind the scenes, in order to cause you problems . There is someone that is resentfid of you because
of someone tba! is resentful of you because of sometbing you did Rectify !bis situation

There is a bIessing from heave that is coming into your Jife , Don t no have empty container Iying around !he houses, fill them with sand or ash, The sign speak of
abandonment oflbe house

::/.

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"

CCrmNUATIOWFHlWB&IKA .,

1>81

OGBEKA OGBE KA ADIFAYOKO KANFU ASHEBEREBERE OMO OLOFIN EBO AKUKO, EURE, EYELE, YARAKO, ASHO PUPUA. OWO LA MEYO. OGBE KA OKALA OKEO EKENURE AWO OKANBE OMO OLOFIN BARA BARA ARAWO NIREGUN AGRI KUALENUBE OUNKO OPA AKUKO, OWO, EYA. EPO, EWEYEWE OGBE KAABABffiO ADIFAFUN IVA OYUPAN ADIE LERO. OGBE KA OBERE SIWA OPOWPO 1LEKE ELEBO. A1KORDIE, ADIE MEYI, OBI MEYI, EKU, EYA. EPO, ERAN MALU LOWO IKARIO IKUEN. OGBE KANLA LASHEBANA ADIF AFUN POSHEffiA OMA ESHU AMEGUN.
Suyore;

LASHEBA LASHEBA OMO SOMOWA OWENE WENE ABIBO. OWENE WENE ABIBO OFO TANSHE SHEMISHE ABIBO. OWENE WENE ABIBO.
Tth Awo oC tbis iCa.. canoot leave bis bome without first doing an Osode abd doiog a11 of the tbiogs that Onmmila teOs him to do. This is so tbat tbe Awo,s life is not eodangered.

lbis Odu speaks of 3 Eguns.Ooe that was an Dmo Sbango wben be was alive. one that was in lave witb you. and the Iast is the Egunofyour Prenda or is your Spiritual Guide. Ateo1 them all.
In orden to resolvc situations, place a knife to Elegbara
A ring of power surrouods the Awo ;it is the power lo overcome bis Arayes; Shango and Oshosi are the ones tbat llave given him this powcr . This is wby you canDO( steal or do anything ilIegal. so tbat this power will always be ~tb you.

Ewe of Ogbe Ka; ewe I~e. ewe saIvadern, ewe yetba garro, ewe yerba del gran parado.
Avoid illegal activities. bccause you couId go to jail.

You need 10 place aneya tutu to OIofin. You plaoe a bife to Elegbara in this Ira, bocause the lines oC tite hands are boro bere, and it was Elegbam who ereated them.

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....
CONTINUATION TIIE OBE IKA- '.

In this ifa, is where a man lost bis mind in tbe land where he lived. In tbis !fa, Ibe curse oftbe son, reaches Ibe falber. !fa of slander.
Put 7 eko to Eshu.
. ;:

When you see this Ira, you cannot go out onto the street until someone from tbe street comes into the house; the first person to come in form the street in the momins. has to do
Ebbo so lbat Iku does not take him/her. In Ibis !fa, an obini can bind a man, by taking s<me eran malu and cleaning her obo with it, Iben feeding it to her lover; to unbind Ibe perron, take some dirt from an oWunko's . food tinshomo okuni. ewe iwereyeye. and some .maD cbile oeppeni everytbing is masbed togetber into a piJe, tben ginger is added to ma; tbe penon must eat this mixture.

In this Ifa, Ibe person mus! prepare and Ishe Osain lmown as Orisono, which is for Ire Umbo (good luck). Tbis is prepared with: I thorn form ewe ceiba, 2 akeke (scorpions), 17 atare, iyo (salt), pieces of old plates or pieces form an oxidized cauldron. Everything is burned, Iben all of this is placed onto a piece of skin form an eure lbat has been given to Orunmila. You then bum 7 atares in a piece ofbrown paper forro a supennarket. This is

made ioto iye, then it is blown aIl around. Never sleep in a house that is not yours. Spetl to liberate'your Arayes:
Dirt form a comer of your house, collected at 12 noon; dirt form the other cornerof the house,collected at 12 midnight;16 borns ofagema, (betweenOgun and "Shango,) and an akuko is also placed between Ibese two Orishas,wbile saying the following: "Shango, Oguo wants to take away your akuko." and vuce versa. The akuko is opa, andthe eyebale is give to the iye (powder), tben Ibe las! few drops are for Shago and Ogun. This powder is blown onto Ibe Araye wbile mentally saying: "In Ibe same way lbat 12 midnight does not come together wilb 12 noon, and vece versa, may (name of Araye) never be able to

come close to me." For prosperity: Ebomisi with omiero of ewe 10 del day ewe flor de maravilla, ewe girasoles. This is
prepared without boiling Ibem. Far Awo Ogbe Ka:

2 thick ilekes ofOrunmila are made; on one., you must place a penny; on the other, you muS place an Ikir Ofo. With these ilekes, you must wrap up your Ifa.

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CONTINUATION, OBE IKA

Give goat to elegua, then you must scrape off dirt from the goal, Coot collect the testicles , please all oC tbis into o bottle oC gin then add ginger cbili pepper, and stick malambo, tbis mixture is ingredient 3 time al doy, A woo obe Ka mus! places 8 nuts oC obi kola into each hand oC tbis iCa; In !bis iCa is where human being began to take posecion ofthe land ,anintals tnerals for the fist time in story. This ifa oftin ware, you must live with humble people in arder to live wel~ Tbis is were ( Oyiyi bika) bad an son that could not control ,so he handed him over, 10 e1egua 10 roo!, When elegua has tbis child under control ,Ogbe ika went back . went back to take bak his son, elegua told him, you can no longer take him back because If you do he will destroy you, Olordumare does not confer power or riches ,but you wil1 reigo over people !hat will praise. you in public, but will slander you in private Cor this reason awo abe ika must always do Ebbo do this and this ifa wiU put your destiny in arder. You must prepare an altar, Tbis sing the altars are bom ,Obeka represent the sigo the coconut treo, the testicles And the peni .. ebo plant paraiso apasote, prodigiosa; albahaca; Place coconut to oruola and 2 Cor chango, -Tbis ifa speaks ofproblems or difficulties at work or about work The person eat from rural area or lives in rural areas, You are and incredulous person and you pay little 8ttention to that the orisha ten you to do, You place the wooden board oColofin on the ground, you write the sigo mejis oCifa Place one small fish, between each meji with head the each small fish, looking toward the eross each sigo. you must give two hens to the sign and to orunla in arder to performe this ceremonies .you needed 16 aWQ are needed in arder to performe, this offering yo olofin, Each awo must have one candle and pray one mejis, ifa ,after the ceremoDes is finished, each awo placed their candle in from of each cross ,of each meji ifa on third days , you must do Ita with oruola . To protect Dir from the comer, ofyou house collected at 12 noon dirt froro the otber comerofyou house collected at 12 midnight ,also plant amansa guapo, plant quita maldicion, plant $albadera; garro, the tip oC a kniCe, eru obi cola osun obi motiwado; honey run cascarrilla Fat corojo, oCtbis is wrapped up in Cabric the person, guardian, it eats young rooster, turtle. with elegua it eats on Fridays, and it drink run and holy water, Spell against the problem Plant apasote, root the apasote, picture chair clothes the persoo all tbis wrapped up in Cabric black, 'then it give one young rooster, To united two person without marrying them One lodestone stick alamo, ,stick yamao , stick parami, plant prodigiosa; two pigeon egg Tbat you baving it first eggs, two rope, balls ,holy water, Ceather the pigeon, male puppet Female puppet, you prepare an omiero, with 7 plants, oCthe elegua; holy menstrual water From the woman, vaginal, water from the woman, presipitado red . and 7 leaves the prodigiosa; place oC the puppe!, into a large container, they are washed with the omiero
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# 84
rom1NUATION THE OGBE!KA

Then Ihey are placed from of elegua, take a box and placed bolh of Ihe puppet inside wilh bolh of Ihe name in Ihe form of a eross, a collon baI~ place Ihe 3 stick t1ie fealher and egg Ihe pigeoo, and lodestone inside oflhe box, Close Ihe box and nail it sbul, witt 3 small nails place piece pieces of cJolhing from Ihe inlerested, partes on 10p oflhe box Ihe 2 caliamos balls one while and one black, are laid on lop Ihe of box everything is lies logether and placed in fronl of elegua, for 3 days an candle is Iil lo e1egua, praying for Ihe union of Ihe two people involved, on Ihe lbird day everything is take lo Ihe wood and buried al tbe Coot oC Ceiba, tree. after this person must give elegua whatever he asks so !hal Ihe relalionship does nol go sours NOle before balhing Ihe puppet, wilh Ihe orniero, and pigeon is give to the orniero at 12 noon Obe ika lhis is Ihe ifa of Ihe shawl ,whal is used by Ihe iyawo ni osha The person mus! yoko ocba, Candle for attraction al Ihe fOO! Ihe elegua, Place complete name ofthe person you desire inlo an ikoko keke add quicksilver , presipitado red, fat corojo run off the end oC several. threads .then wind up the threads 3 time while caJling Ihe name oflhe desired person Ihen make 3 knol you Ihen take I male puppet, I female puppet, and tie Ihem logether wilh Ihe thread Ihey mus! be facing each other . prepare incense marle oC powdered plant benjui cinnamon, and valerian then you place puppet inlo Ihe box and Ibrow Ihe incense inlo Ihe box, wbile praying Ihe sigo of Ogbe ika , she otura, she lhis you balhe everything wilh holy waler and waler from Ihe azahares. tbe awo remover tbe puppet, fram the box, and place them on this opon, ifa and prays this sign oC matrimony. you them make an omiero of plant oC each OIischas. run water molasses. fat cacao, ashe hODey tben you wash the lodestone with this onero
after this you pray the sign oC matrimony once again you introduce a vine into the

orniero place Ihe lodestone between Ihe two puppet, Ihe puppet are once again, placed inlo Ihe box, il is seaJed and il is left al rool , of elegua , Ibis spell is even more effective When you give elegua, whal he ask ror even if il an goal, You used necklace !hal hangs down lo you groio,
SUUERE , 11IATAWOOGBEKA SUNGWHENORUMILA WASHAVINGDIFFICULTIES SHONS C/IEMI ABIBO OGUENE GUENE GUENE ABffiO, OKUNA VEEKUTALENANA OKUNA VE EKIITALE NANA NAVE) ANAVE NANA

SuJleres of Ih. lable ) LASHORA OMO SOMO WA ARlKU LAWA Ebo one mostee, 3 curve branch oC elegua fabric . red black white. over 3 akofa trap. ground the four comer 3 ada ewefa. 1 gourd ditrerent fabric
Ebo one rooster ,one knife, many different types the metals 1 sabers ohi cola osun two hens de color, differenl plants of almagre

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#85

CONI1NUAnON TIIE OOBE OI'RUPON

Talce decoction of donkey hoof Go to tbe cemetery ,and erect a eross lbat has fallen on a grave, feed tbe eggun .place a woodeo hook and a machete to eggun, in this sign ,is boro tbe ire, lbat comes from tbe sky, maferefun oehosi place an ofa hehind tbe door, . This ifa tbe oftbe mule The mule live in tbe stable witb tbe other animal ,but the mule was the animal that was the moment abused, one days, the mule was abused so much ,lbat finally left the stable

This ifa determines that once in a long while an adodi is miliation into the mysteries of ifa . The charcoal ofthe auin is bom in trus sign
INU AWO LASHE AWUO) INU AWO LASHE AWUO) INU AWO LASIIE AWUO ) INA INA YOLOKUN INSULORUN, INUO AWUO, LASIIE AWO, TErEREGUN MOYO SIIEUN OPAO (CORO) AlCUANA IKU) TErEREGUN MOYO SIIEUN OPAO( CORO) AlCUANA ARUN TErEREGUN MOYO SHEUN OPAO ( CORO) AlCUANA OFO

" Then the charcoal is placed into the ozain . tbis is were the nosta1gia of arunJa is bom The person has an eggun lhat speak to him her in the ear, it is recommended that you have canaries eshu ni elegua of2 faces is bom in trus sign. You spouse is fighting with
You or has left you, or your espouse has left you for another person, due to ogu do ebbo,

To see ifthls person retums lo yOll. okuni you have woman al home ,bUl you are fighting Witb her because you are in lave with. another woman or are living with the other woman., is a family member or a clase neighbor ,be maferefun, because the suffering that You inflict on your wife ,could be the cause ofher deatb and you will oever agaio have any stabilities in your Iife ,
You are fighting with yourselfbecause you are upset that you think one thing but do

another. remember that is your fight with your self, he on1y one that willlose is you not
only, are you fighting with yoursel~ but with the world around you as well, stop abusiog yourself and get on with your life, have fajth in the oricha, so lbat you can love life and he happy, Look and see what elegua wants so that you can give it to him in this way, eshu can help You resolve Ibe problem, of the people tbat come to your home for help, you must charge WeU for the tbings you do for people, and in the future, don t do any reading, for free so lbat you don t have problem, he grateful ofthe favors lbat people do for you, you like 10 Do battle wim anyone that wants to do battle with you, you are fuU pride and you hold Grudges, pay .hango what you owe him, clean you selfwith 3 piece ofthe meat, and throw them in 3 different places. if you have broken container in you home .do ebbo.

with it so that you can avoid bloodshed in you home, and having the pollee visit your home .you know about ,or have studied about several religion

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#86
OGBE011JRA . OGBE TIJA MOFEUN SElSI ADIFAFllN OLUWO ALADE MOFEUN SEISI ADIFAFllN AYAPA TIROKO, LELENIFAOYEGUEODUDUWAMOWALE YOROOLOFIN OGBE TIJA NlALARA, MOFEU SEISI ONIDARA NIREGUN OYEGUE OLUWO POPO FUYARE ADA KUE NI ADA KUE BOYENI ARABA KALE LEKUN ABUICEN MOFEU SEISI EYEREMI OLOFIN ADIFAFllN ULUOPOPO, ADIFAFllNOLUWO SIWAYU, The palb oC Ih. steady stream oC aleyo oC ( oghe tua Iara, ) nialara aleyo umbo ire

achegunola,
BABA TICHIMINI ASHE OLUWO OYEBE TIMBELAYO OBARA EMI SHOMI AWO ABEYE NI OLUF YENI IFA ORlSHOBO OGUEDE OMO BORl LAYE BI EBO ELEGBARA ODARA ABAR! LASIIE EBO OLUWO YEBE OKUE DIMA) LAND OF IYESA MODO) OKUE M\JLE ) LAND OF YOBA ) OFALAGA )LANDOFOYE TIlEMEANS TIlATOGBETIJA HAS BEEN AN AWOOFORUMILA IN 3 DIFFERENTLANOS ANO IN FIFFERENTS INCARNATION . PRAYER OF ELEGUA BARA ADA AGBA ANALEKA LA ANA ESIU ESHU BELEKE KUAKUA AGABARA ESHU KAMA ESHU MANIKE MANIKENDE ERU LAROYE LA TEKUAN KOLA MARO FUSI ONIFA ONIFAOBONIFA OLEKUELE El.EI(UELE NI AWO LAWO

1 was boro among the dead babalawo and amoog the living bahalawo
ARIYANYA KIYA ARIY ANY A KIY A KlRlI.ENI T ABANKUE EGEDE OUN EGEDE , KUE KUMU BALE SIIANGO KUMI BALE

The wars Ibal 1 have faced .1 have overcome wilb Ibe help oC my spear
AWO TENIYE NI EGBO GUNUGU ASHERI EBO GUNUCU ASIlE NI OLORUN GUNUGU ASIlE NI ASIlE GUNUGU ASIlE ORlSHA OLORUN

When this Sldleres is sung .the ebo presented to the 4 point and the awo Talce Ibe ebo and louch bis annpils wilh il, Ihen he musl pray Ibe Collowing
ORITE SIIE EBO IRENIFA OGBE TIJA NILARA, AWO GARAP/IDEFA OLOFIN ORUN
TINBELALLE

is

AWO OllA YENlLEOORUMILA AWO YONILEO ASH/'IlO AS/lFTO SIIF J.QMO ASIlE LOWQ t,RIKU BABAWA

l!... .

~
(l .

IIAM ~\1AYO MAMAKUENA IRAWO EOO

SlJYlljU!)

!lEI E CHUREO ESIIV BfI.E AQE ~U SllUREO ,ONIBEDE EKU ERllI'IlAKUMIARA

E OMA OBE KUAKUA XEBE. AKOLOfEFE OKOLOI'l1NI CHUREOO )BARA BELE SlflIlIEpqQ

TIlNIKAMf'!'Il 0'1tlIll'PUN
.
".

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#87

CONI'lNUATION TIIE OGBE OIURA LARA ALAYlKIOOO OSA EBO ASIlE ESHU BELEKEOO KINYA AD) OTA EPO RELEWA ESHUWNA YAMAPAOSIKAEKUBOROELEMUBAMUBATA YOKOWNA . DEDOW DOWWO DE MASA DURO EKUKA IKANO BATI EYO

When tbe ebo oflbis sigo does, you present tbe ebolO tbe right side oftbe opon ifa and say, (Nibi wayu ) tben tbe ebo io presented 10 tbe left side oftbe opon, wbile saying Nibi olona ) lben say tbe foUowing wbile you touch your chest Nibi ate) Finally take !he (icofa) and touro tbe center oftbe opon ifa wbile saying Elese opon, You canoot eat colored mamey, because obe tua mUs! do oparaldo witb Ibis The perseo that has Ibis sigo need tbe help of tbe other people io order to realize bis her desire Ogbe tua in osorbo iIru amo , or ofo tbe sick or unhealthy client is told to perform Ceremonies with eggun before doing any other ceremonies This sigo tbe ifa tived a long time in the I.nd of garagedel'a wbich is tbe land of aU tbe Known seotiments and feeling lbe name tbe obe tualara ( b ...,lasbire ifa ) This is wbere tbe sky was recognized ,This ifa where sculping and carving is bom This sigo speak ofan iIlness oftbe blood and tbe brain -adakue This is where !he babalawo used bats for tbe first time in bistory Your childreo are disobedieot ,Oba is tbe shadow of obetu nilara In Ibis ifa olofin blessed tbe monkey, tbe cal, and tbe rat , This is where , tbe differeoce between tbe mud and tbe sand became known This is where aU tbe illnesses of tbe world, were spread throughout tbe world Ogbe tua lara is tbe babalawo of tbe ( ololrun ) In Ibis ifa shongo condemned tbe creation of mooey and gave it aU away Note obetualara represent tbe incarnatioo of ( Shango ) on earth oba yomu oba yo The awo ofthis ifa should pray to Ibis orisba, each day at 6 p,m lbe fatber and tbe cbild tbe padrino and tbe ahijado will separated Attend to any swelling of your feet , Mimaye is boro in Ibis sigo , Orumila tums bis back on !he awo oflbis sigo ifa, A greats shadow come between Orumila and tbe awo oflbis sigos, When Ibis ifa is see in tbe ( iMO ) ceremony ifa saying !ha!, Ibis ceeemonies tbat is being Performed toda.Y, wiU be repeated in tbe near future, aU of!he Olomoba , what are presents must give an rooster wbite to olofin, in order to secure their position as responsible membera ,oftbe retigious community, Obe tuaIara canoot live witb too many preoccupation in bis her Iife, In Ibis ifa, tbe secret Of San lauro, are boen, Sunday is boro in Ibis sigo Ibis is days of tbe indecisions, and tberefore Sunday is lucky days, ogbe tualara, Oro ina is bom in Ibis sign, tbe voices tbe volcano tbe most powerfu~ of a11 the Ehoraorisha, omun cursed orumila because he was a1ways abusing her Note tbe awo tbe sigo dies aU a10ne ,

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OONTINUATIONTHEOGBETUALARA

In this sigo of pigeon where tbe person has second opportunity to realizo what was Al ready realized once before, This is tbe ifa oftbe rematch , ' This is where the pemicious. anemia is bom, this is were tbe earth was corrupted and discomposed, ,due to the sign ofhumanity, Tbe person is violent impulsive, and disobedient ,TIte person tells tbe enemies what he she is goiogto do, tben tries to do juSI tha!, tbe plant the sigo ( ashivata, and,ewe lirio white,

This is where the pact between omida and dada Banani was made
Take a white plates into tbe wood ,find an ant hil~ tben make a hole in the ant hill to accornmodate tbe white plate ,place tbe plate ioto tbe hole, witb tbe up side, up place 8 pieces fat cacao, 8 boll tbe cascarrilla, 8 piece tbe bread ,witb honey, ,tben all of this is covered witb fabric red color, obi omi tuto, is give to this, while calling oroida, and dada banani with this
OROIA IYANlWAAYEMORIENABIOWRUNNlWA DADA ABURE AGBA IKU OFONILE WE OSAIN

TIte person tbe cleaner himself with the rooSler white and give tbe blood to tbe plate and

the ant hill,the ara ortbe rooster is then buried into the hilL. when the persoo retwn horne
He she muSl batbe witb, plant ,( almendra) uva caleta, ) cascarrilla , holy water, and ashe For 3 days straight the first days afier the firSl day, afier tbe fust bath, the person must

cotibori head witb plant dundun ewe tete nifa when you mixed with coconut hODey fat
cacao, cascarrilla, eku fish,

The owner the ifa must used a gotd ehain with the following abject hanging from it one cimitarra. One stone one cowrie . one shell, tiger s fans. one arrow, and the born meet one ishe ozain, covered with heads nside tbis iche, head and heart of aJakaso. and four feather .water tbe see, trus chain of the ogbe tualara is used around the waist when the awuo is goiog to work ifa, also awo Ogbe tua tara, must wears a gold chain around rus neck tbat has a gold plate hanging from it that has his sign ( ogbe tualara ) inscribed in
tbe frOID, and muSl also, have a human eye inscribed on each side of tbe gold plate, Ogbe tualara has a secret soap, tbat is for prosperity and good health

One rat give to elegua, two black heos give to orunla you remover the gallbladder and
they are mashed together, take a bar of castile soap and make a hole ,fill this hole with tbe gallbladder llixed with blood , plant aguinaldo white and morado, eru coconu!, and ache , This soap give one black hens, with ifa and pigeon , with ozun ,witb soap this person

must wash bis her face until the soap deteriorate.


When this ifa speak of an amarre, love binding 16 ( palanquetas) yellow pastries ) are placed to orumila, for 16 days, while prayer, then you take sorne oftbe climbing plant

known as. plant aguinaldo. and the interested up in t. this ewe is then cut while the. persoo is spinning, loase the ewe. an omiero ofthis plant, is prepared the 16 palanqueta
Are mashed together, 2 pigeon , are give the omiero, together, witb obatala tbe person

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CONTINUAll0NTIlEOOBB01URA

Mus! bathe witb Ibis omiero To secure a properly ) you filI3 ogu. of mea! witb heart ni gunugun Btiel< misterio ,bejuco haitiano plant orosun, verdolaga, Spanish flies ewe 10 del dsys .on. b100d lb. bin! tomeguin, arriero, ZIIOmn, bejuco jimagua. roo! ,ofplant ajenjo p10wed eartb one small slone, soil from !be hill, ,gold silver bronze cboral, jet, one mate quicksilver eku fish coro, fa! cacso fa! corojo, and Ibe res! Ibe ingredient, you ask Ibis speU must contain Modun moduu, modun, ori eggun Ibese oque are tben sealed and covered with necklsco !be cbsngo, orunla oricbaoko, Ibese are tben cleansed and buried al lb. foot oflbe door in Triangle. furmation, ,on 10p oftbese, !be persan mus! plant gbogbo ere Ibis is given I young roost.... and pigeon" How to destroy!be persan In order lo destroy !be persan a spiril known as Sbagudu is utilized Ibis is represem as a puppel. made soil !be crab tba! has 41 oheU. encrusted omo in Ibe secret i. !he, foUowing soil crab. asb from container salt run water. 9 pepper. spider. webs heat.tuIlle The secret also contain ( afoche dust ogo,) lbat has been prayed over wilb !be 16 sigo of Ibe ifa, .bul in reverse asking for inlory iIru, arun ofo for Ibe enemy 8fter tbis.shagdl!. must be caUed, with Ibis secret prayer. '
BABA GUlDE OGBE OYE OGUN F1SHED LUDIO lLE

This puppel is give bl~ togetber wilh elegua, Ibe puppel is Ibe placed somewhere in
ord... lo dry. so.tbat il cant start lo dry up and fall apart .and in Ibis way JIlJ- it, ~ be wilb your enemy when Ibis deity is being prepared .!be person must sayo !be crab huild bis bouse .bul never has tim., to finish, Ibe rool; !be tortoise pl.ant.. beans ,but.ne.ver..has.. time to reap !be barvest, so many it be for ( name of araye ) may be never have stable .

place lo live .stable food lo ea!, or a stable relalionship, lo enjoy when Ibe J!l!PllCt \las. finished fiIlIing apart .lbe remainder are tbrown into !be araye bome
Ogbe tua \ara was once crazy. or has come becau .. of someone tbat is crazy

To heIp wilb mental disorders.) rogation lb. bead wilb plant yenyoko, and young roost... Then ebbo witb dried rotting river mud and many river. worms and insect s , This is !be hoes, when it is reaped in an inward fashion, it is ire aye, Ibis is done every tuedsy. take new casserole and smotber witb fal corojo. pisco !be following inside pepper Ooe piece Ibe twtJe, dried different plant lb. ocha, !be hoes is dragged towards Ibe door. from Ibe outside, Ibe persan knocks on !be door wilb a hamJner ,oruku, fatale is also toucbed with, !be hamJner ,until Ibis ikoko, is dsgged ioto Ibe kitchen .!be boe and !be hamJner. are placed imo .lbe casserole. Ibe dried differem plant, is se! ablaze when !be smoker start to riso, !be persan takes Ihe boes and begio lo '"" as ifhe were plowing above !be casserole, in !be ait. !be person prays Ihe sigo !be ohetua Iara, while singing This Banshekemi

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CONI1NUAnON TIIE OGBE anJA

In Ibis ifa, Ihe person mUS! balher with planl aguinaldo, wbile in order lo r~ver Ibis ewe the person must take eku fish pepper. and money you must remover the plants witrh Ihe lender res!, braneh ,these sre the ones lbal are used for the omiero, Take a dried obi cover il with cascarrilla, and mn, then elean the everyone in the house, and place it in front of elegua, at 12 micfojgbt ,Ibis obi is shattered al the comer ofthe stree!

Yoo should eat almond and give yourself very wann enemas in arder to avoid.very serious colon problem, elean yoo home with planl aguinaldo white, bathe wilh planl aebivata, give two rooster, lo Shango, and placed an obe 10 Ozain, Ogbe tua needs lo have osun lbal is lopped offwith piece ofthe palm, tree, Ibe followins. must be hanging from Ibe osun, one adan, I large ladder 1 smallladder, one sbield 1 spear I cane, 1 ofa, 1 lance 2 eyes of sainl luey, all Ibis must be made od sUver or a metal thal is silver

colored ,
ror any person

an this che ozain is prepared with piece ofplant yute, a piece the silver .all afthe other ingredient that orumila, detennine tbis iche, eats ,two rooster, with Shango, and this iche ozain is buried in door the house To find 3 ire Take some bejucos, balalla and place il on 10p of ozain for the days lbat he detennines Jater you take the bejuco batalla to the word .yoo apen a hole in the earth ,and then you clean yourselt: with the bejuco batalla, and your throw it into the hole ,place sorne eku eya epa com into the hole, you caJl ozain and elegua, then give them youog rooster. place The rest of the plant lbat yoo have in your poekets ,into tbe hole retum 10 your home withoul ,Iooking back tbis musl be done 3 lime
Ogbe tua Jara, never amouot to anytrung until he gives an Rat, te;> eIegua you need eleaned you self with meat in onika, ( al the beaeh ) take sorne sand home make a ball the sand. then place from to elegua,.on the third .day give an young roaster, elegua tbis is done when Ibis sigo speak of, arun , Take an obi smother it with cascarrilla c1eaned everyone in the house, with it ,then roll it a11 arouod , the house finally you lake Ihe coconut, and give il one jio jio, at the 4 comer ofthe block in Ibis ifa you prepare an casserole wilh omiero ofplanl me yedra, a1amo, and planl a1godon, an small rat, is bathed with Ibis omiero Iben the rat, is give 10 elegua after this omiero. is give two pigeon and guine hens with the heat of the ralo you do to ebbo, and then you bathe wilh lbat omiero 7 day,

When Ibe ebild of Ibis ifa find bimself with bad heallb , he must go see an awuo so thal he can do ebo with bis baek lo the awo, you must give an rooster, lO Shango before 7 days has passed, elean your inlestines with planl apasole, and planl alacrancillo, Reinforce oggun with 2 plows and a piece of rail

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CONTINUAnON TIIE OGBE TUA

You must the ruune volador in order prepare and ishe ozain you can nol eat color mamey Make a lea ,and drink of Ihe foUowing herb lhal have beeo placed out in Ihe SUD, and Ihe mooo ,lo dray planl yedra, plant salsa parilla, wilh planl iyebo black block Oflhe elegua was Ihe only ooe lhal look eko lo orumila for his ebbo To sleep tranquility place 9 erosses made io fuI cocoa, 9 erosses made io cascarrilla, and Ihe fool of Ihe bed ,and 00 Ihe f100r of Ihe headboard ,lhen place a clear of waler uoder bed, Obetualara is an sign of greal riches and prosperity , obe tualara, is Ihe jeweler of olofin and is natural bom diviner, you must ando receive olofio.. And you use necldace of oshun, you can nol eat rat. Yoo are prohibited froro lending out your hats ar beret Tbe especial ceremonies hat that ogbe tualara, must wear, must have 16" feather . inside Ihe obatala, The lermile is Ihe secret ofthis sign il is!he ooe thiog, io this sigo lhal will overcomc alt diffiadties, Do ebo wilh lermile stick jobo, jocuma, and ooe rooster, afler Ihe ebo Ihe stick are placed oolop of oggun, To help wilh for memory , Take iyefa Ibe sign fresh cottoo ball, and two pigeon, everythiog is mashed logether Iheo The Blood afthe two pigeon, are give to tbis mixture, mash the head orthe pigeon ioto Tbe mixture everything is mixed together, the person must place sorne this mixture 00 10p of his head 00 a periodical basis To prolect planl srick oflhe siguaraya, jocuma, baria, frambollao, jaguey, Ihese are a1so good for ebomsi Ihese stick and planl musl be bouod wilh strip, of planl majagua, Iheo covered wilh planl frula del pan, a1l this placed ioto small clolh bag with Ihe color of Ihe gualdian, angel, ofthe interested party, this bag is then adomed wilh colored bead oflhe person , guardian, Angel Ihe person must a1ways have this lo prolect, in his pocket or in her pulse lhis prolect, Blood Ihe animal oflhe persoo guardian 80gel , and ifyou give it 4 legged animals, even better, of Friday dry wioe and honey are give lo this, prolect Ihe ozain lo remover Sheper Ihese ingredienl are lake inlo Ihe wood , eku fish coro, ron honey and one rooster . the persoo must cleaner with the rooster, while calliog Shango. then person Ihe person is c1eaned wilh a, caramel color, pigeon, while calling Olofio , Ihe blood oflhe animal. is give lo Ihe woods directly calling Ihe person, guardian angel , when Ihe person retum bome ,be must give an young rooster, to elegua. then must bury the ara , with eku fish coro, run honey, Ihen Ihe person must give himself 7 balh wilh planl chewerekuekue and planl salgazo, lo this omero you must and Ihe blood Ihe color pigeon, and give lo omiero at precisely 12 noon , cleaning Ihe woman pregnanl pregnant woman must le on her back wilh her stomach and female, part exposed ,lhe awo then take an eni hens . that is covered with honey. and cleans her lower abdomen this is done while saying the following oshun in the same way that eat hens and the hens lays eggs ,And Ihe egg , bring for life, in Ihe same ways , may name of woman have Ihe ability lo give birth lo a healthy child Ihe eni hens is Iheo wrapped up io fabric, and

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CONTINUATION TIIE OGBE TUA

To shun however days that she detenninc and then it is sent to wbatever. destination she was Ibis ritual should be performe by the apeteroi oCthe awo

Paraldo the sign One young rooster, one mamey. that must have the sigo painted on both side one eoconut Thal baba ejiorbe ogbe tualara,oyelru melli painled on one side ,on the olber side ,ogbe tua, otura niko, ofuo melle, and Ihe.sign the you gad Cather, sign iChe is dead ,cabric wlle and black, and red, strips oCthese Cabric the person used , then tied lo the left CooI oC the rOaster, the cocooul broken bebind the persoo ,the mamey is lied lo the left CooI of the moster, with the strips offabric Ihe paraldo is performed wlle praying Ibis prayer
EYE MANKIO EYE MANKIO NIAREPO OROARA

Theo young rooster, you sacrifice the usual manner, the blood orthe animal is used to elean Ihe circle made cascarrilla, Ihen you add mush run, and waler Ihe paraldo is bound .In the fabric, theo it is sent to it determined determination

Otber paraldo Ooe hens back ,one pigeon, I mamey, planl algarrobo, albahaca , aberikunlo, planl panatela, averikunJo, plan. cardon . plant higo, Ceiba . Granada, 3 fabric lhe ritual 2 candle and tbe rest the ingredients,
For the persoo have problem cardiac You make the hole in lhe palio, lake !he big hand oC !he place i! inlo the heart oC a bull, place Ibis hart in!othe hole, give 2 hens black!o Ibis ifa, !he res! oflbis is performed in !he sarne way, as Ibal, of!he spell in !he sign oC( Osau otura) bul instead of using plan! cuaba, blanca, you used plan! aguinaldo, purple , the heart is left in !he hole, Ihe head of tbe hens are wrapped in fabric white and then with neclclace white, ,bese heads willlive with each hand ofthe awo, ifa for tife , ESHU a1arni bara) Ooe puppet , il ea!s ral, lbese ingredien! are placed inlo the head , oC the puppe! , one piece the bead Ihe eggun , iye eru, obi cola osun coro, blood , head sparrowhawk roo! Stick moruro, mol jobo, ofthe a!iponla, everytbing is placed on the opon !he ifa and prayed aftes t1s,you add !he normal ingredien! of elegua , when t1s is being prepared Tbis puppe!, 'eats one pigeon, black , the head and heart, and !he 108. are placed in!o the head ofthe puppel, ESCHU ,one puppet small pair of the red , pants made wi!h red and black clo!h, small s1rt made ofwlte c10th, one small straw ha! , secre! oflls elegua, head ofa sparrowhawk , head gunugun, head !he turtle, hea! !he rat, head the fish, head the moster, Head the quai~ 7 guin. popper , 7 needl., 3 shel~ 3 jet, gold silver, copper, ivory , quicksilver ,roo! !he Ceibo, roo! !he helecho, mo! the malpacifico, yeroa fina, pata de gallina bleo Colorado, pica pica, prodigiosa , levan!ate, planl lebanlale. Amansa guapo

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CONTINUATlON TIIE OGBE anJRA

Planl vencedor cambia voz, batalla, barre contodo, paramy, yamao, eku fish, tiu corojo Rw!, water, on thc apron o mariwo, that is elegua, must bave around bis waist you must bang 11 shel~ Ibis puppel. wears necklace made with 11 red beods 11 black besds while besds , and 7 sbellsa, it eats goal ,and turt\e, IamaU smoolb stone ( e\egua ) cm popper , two spurs ofthc IOOsterm, that have been prepared on. with and!he ( otber with fish) Aside from thc norms\ ingredienl ,of an elegua, Ibis elegua, mus! ha"" following 3 jet 3 pennies 3 small olil eru, obi cola osun orogbo iyefa, of sigo ogbe tua\ara, mus! have been prayed 3 shel\, tuo for thc eyes.on fur Ibe moutb, thc festber lhe naiI, Note thc stone!h. elegua is.porous slDne lo Ibe norms\ ingredient, yoo add 13 pepper 3 naiI of rooster, gold silver coral eru obi cola, osun sheII, ore used for thc mounl and thc eye, thc rear, of thc stone , is covered wil cemenl ,where 11 shell are p\aced Ibis elegua, has 3 0& in !he c:asserole, agogo of awuo Ogbe otura , il i. msd. of stick cedro stick majagua, stick ssbicu, stick jiqu~ stick acana, Secret blood, that prepared wilb modun, bead thc eggun modun modun, head (ran ) modu modu head thc guine and head pigeon, bead thc fish, 9 shen smaII, guakalole mates,soil from a plaza hair ofhead eggun, hair from Ihe of a horse , 9 pepper, plaot mar pacifico, p\ant lIagruma, bleo Colorado, caimito, cardo sanlO, iye of yagua, iye of ivory Iyefa , is added lo mixture, tben everything is places 00 The opon ifa aod prayed over, Agogo thc obata\a osha gria, This is wherc osagria, has an agogo lha! is wrapped wilb Mariwo Ibis agogo is caIIed rhaka ,in Ibis sigo osagriila musl Ha"" flUle aod an Iruke To protecI ozain) head gunungun, plaot amansa guapo, 1001 Ibe Ceiba ROO! thc pa\m, it is houod in fabric,red ,thc awo mUS! ask whal it will eal and with wha! Orisha chango, obata\a aod oshun,Bom in Ibis sigo Ibe \ack of control ofthc human, Memory lbal occurs before, dying Iyefa of thc ogbe tua, iye iIame, iye fealber, head healleg quail, Ibis is lo overcome aod bUmp, Perfume lb. ogbe tua for attraction de woman , Extracto Ibe a1babaca, 10asted heno holy water, azahar waler thc oshun container thc dray wine, 10 Ibis mixture is added your Iilvorite cologoe, lO use 00 a regU\ar basi

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N94

OBEIRE1E OGBEREKUNTELE ODANDE IFA CAFEREFUN OGGUN AGBEREKUNlELE ADDE IFA OBARA NlREGUN ORlSIIA WAYENI IFA MORl YEYEO, ADIFAFUN ORUMIJ,A OGBE AlEOSADE ODANDE OMORl YEYEO, APEIERB~ WADA MAIBORU APETRBI WADA MAIBOYA .APElEBI WADA MAIBOCHICHE MORl YEYEO, IFA AYE MOWA EYE OYIDE AYERI m.oFIN BABA ORUN, ORUN LEYEBENI. IFA OMO LAYE IKU AYENI !FEI ODEDE ORUN EGUN LAYE OGBERE KUNTELE OSODE ODANDE ODANDE LAYE ODANDE ORlSIIA ODANDE, ELA ORUMILA OMO IFA OLOFIN AGUEMO AGUETO, ASIlE OLOFIN ASIlE OGGUN OGBAYE IFA ABO, SHANGO OBAKOSO OBAYE ORUMILA AGBEREKUNTELE LE1E OSAIN LAYE OBI KUARA LAYE , OGBEMATAALUMEMATAALAMATA.ALAMATAOMOAWOSHEMAFITARUN ADIFAFUNOMAOBANISIIE AIKORDJE ADJE EKUEYA ILAEFUNOUN OBATALA OWOMWSA, OBI AYE OBE IKU ABURE IFABAYE IDERE OBE KEYE MERE OGGUN LAYE) BABA OGGUN LAYEO ) OBE IKU BABA YEYERO OMO OBEKEYE IKU SEWERE ARUN SEWERE OFO SEWERE EYO SEWERE , BERELADE EBONIRE OBEKEYE SULLERE ro EGGUN AWERE WERE NITO WERE. AFARAMAYE KETEFADn.EMA OMO IKU MANDO MAMBOFADn.EMAFARAMAMBOFADn.EMA EBBO EBBO FOROYEYE EN! EBBO FOROYEYE OUNYEN OLOYU WERE IKOKO EGGUNEKUNFOYUTANA ELUKEREKUN BENKESUN EGGUN LELE BEKELE EKUN LELE
SUYERE ARARA. EJU MIKUO O MANKO ESESA MIKUO O MANKO AFA YEGBO MEOI LETE

This is where they threw orumila away into the river,Th.is sign speaks afmenta! disorders In order to control yaur children or your ahijados you must place a horse s bit to oggun The ebbo the si~must atways have a toy, car and an fish in it, Wear a belt made the animal skin around yaur waist,The ebo the sigo must contain all Iypes of stick. The 8che the oghe irete , must be made with 8 base of plant the name ( orozun ) and see of eleguede, Awo obeate is the one that pieks up the leave and stick . of the omiero osain, so that he can later use dent to make bath Cor himself, put a piece oC stick quiebracha to youe ifa. this is were the plagues was bom ,tbis is where Osbun and oggun Met, Ara unJa Ihe mother of( Abita) is bom Ihe sigo ,Obeate receives Ihe name , of Ogberekuntele, for being the great traitor of if~ !fa osorbo arun two hens give to orunla Together wilh osun Ihe ara oflhe hens, are cooked, one is placed to orumila and Ihe olher

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CONTIN\JATION 11IE OBE IRIITE

Ogbe ate must use a metal opele, so lbat osbun can hear the rattling ofthe cbain ID be Conten! that th. awo is worlng ifa , Osbun must oIways hav. and igba lbat has one e1egcde smaII, onc shel~ and boncy, thi. covered with asbo aperi. so that Oshun can ea! this littJe by little, . The osbun of obeate, sbould have 10 stone, 011 of her secret are reinforce with abject from this path ogbe ate must do ebbo, with plant pcregun, lbat has blosaomcd ,the awo must ebomi.~ with this, p1ant, Note the opele the obe ate, i. made of stick quiebracha, and is must eat roostcr, with Shango theo fisb, with oggun, 'this dOne so that the opele, oIways TeU thc trust, bom in this sigo aU the powcrs ofthe mind, and the craniol encephalic systcm, Tbe sigo give power of the ( krillumba ) to the mayombcro, congas, ( poleros ) Tbis i. wbcre the stars wbcre created, Wben obe ate, is going tn do in ifa, he must spread epo or pig Iard aU over ms body ,and Sleep make on tnp the of a mal, lbat is co_ with plant , iwereillelle, thc next day the awo must ebomisi with plant dun duo , plant pasipami, Tbo land thc osbun, Iyosa mode ekili efon was wbere abe founded a secret cult of

.sorceren, in this incamation . she was called akuenimo, who lived with one orher
cmldren, Name ( eyimoco ) oshun learned witchcraft with oya in the land oftakua ,and Wben ,he died , sbe turned into ri_, She worked with magical bird ofthe night, known OsbetellDga n ; Wben ynu see thc deer, on the road tn yoo home or when you see and (deer ) on the road to the river, lcave your ilrrDw, in yoo bag , and let these spirit pass in peace Wben this ifa is seen ,so thal you no throw orumila away, or have the police detain ynu because of drugs, lake your ifa wrap il pul in Cabric the red color, theo yoo have Ihe apeterbi iyafa, blow, run ontn your ifa ,

In alefa the same ritual as above is pcrformed,bul withoul the Cabric red color Shango must be called during this ceremony and thc apcterb~ iyaf.. blows run onto your ira Tbis is wcre oduduwa , summoned logetber aU the pcrson of this land , lo hear wilness To ccremony ofthc sign,ofthe year, so that ms persoo could known whethcr il is was
Going tn be a faborable or unfavorable year for theo ' Tbis ifa aays,that is in the ceoler ofthc river, thcre live the spirit known as belekun laye Tothis spirit is prepared an igba, ofocmncmn, an igba, ofyam soup ID igaba of(okra) Soup and I eleguede 3 pi!!""n are give lo each of thc igba , then lbese pigeon are cooked Tben placed, ioto igba , AlI this is taken lo belekun laye ,al the edge ofthe river ,while singing tn him For ARAVE problem , take piece of stolk Ibe banana treo , and make Iarnp or candle out of it then call lO eggun , and ( omo laye, ) tn overcome your enemies , Give Ram tn chango, and goal female lo orunla give hens culeca hen lbal is in love, lo orunla and osbun, you must wo1k wmle kneeliog then give an hens tn oggun while standing,In this sigo gool old tn eggun, 2 moster and two moster lo eggun, de color red, And offisb fresh tn osbun , and de person rogarion the hcad

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CONTINUATIONnmOBEIRETB

Afier eggun and Oggun have cateo, everytbiug is co~ alI this placed op IOp of oggun smolber ogun with mueb fat caeso, everyooe presCIlI muS! kneeI 7pigeon are give lo oggun, wbile calling and singing 10 olofio, To ask for someIbing from (yalorde ) you prepared ono (jicara ) with eleguede then take il directly, 10 the river , Wben obe ate desire 10 havo many person, be muSl place 16 (palanqueta) lo orunla then ebo misi wilb plan! boton the oro, aild boney, To ask for something from 10 yalorde Place foUowing into smalI basket, seeds of planl caniSlell, plant vergonzoso, powdered cinnamon , busk ofpomegransle this basked is placed in from the yslorde, fo perlod of 8 doys and esch time you ask yalorde, for what you wanI , you muS! pour some florido waler) alI around the baske! You mus! atways for pamdo ofthis sign, wil one bens and plan! (cardo sanlo,) You must be csCerefun with women, Tbis ifa speaks of impotence, Be walcbful bair , Place trap lo e1egua and oggun, The person nceds 10 have and hens in bis ber bome, then le! illay egg, bul you must nO! cal, these eggs, You nced 10 give the rooster lo eggun, at Ibe foO! ofbanana tree, Wbeo you give goal lo eggun al the foO! banana treo, lbe goal nceds 10 very smeUy, and stinking, afier Ibis ,lbe horos oflbe goa!, are used lo prepared and (lo protect) ozain, lbal live in a metal casserole. Place a toy car lo yalorde , beesuse in this sign, she Iike lo trave~ Give a deformed rooster lo oggun , Give and rooster lo oggun in Ibe fores! mucb fut comjo ,very ha!, The person sbould a1ways have an roosIer and heos in bis ber bome In the sigo lb. person need lo give Ibe rooster 10 (aboku ) iflbe person does nOl havo this Sanlo, Ibe person need 10 take and chango and place him, at !he foO! Ibe and algarrobo tree, at 3 in !he afiernnoo the rooster is give lo Sbsngo, and aboku To belp wilb problem stomach, Make lea of cbsmomile with ocean water, Tbis is where yalorde was possession ofthe fim cassemle the OZl1\ known as kebelebo However,every time, sbe wenl 10 use il, sbe became afraid and ber menstrual , cycle bogan ,so ossin aroni, coIIected kelebo , and iI stayed in bis possession, yalorde was left Wilh aweru , olegueyi tinleyeru , (lbe guiro ) Ibis is Ibe reason wby womeo can only receive the guiro, or gourd of the ozain

You must have and bens and quai~ in you borne, so that Ibey can lay egg, and you can clean your selfwilb Ibeo, Oggun lhe reinforced wilb Sliek yagruma. yaya, guayacan, jiqu~ akaM, qiebracba, aroma A chain 7 Mil rail3 borse sboes, blacksmilh beUows you Ibeo replaced 7 fundamental piece Ibe oggun wilb thi. piece lbal are Ibe sorne bul musb largo Regsrding Ibe spiril oflbe futber ofthe awo, Obeate, even thougbt he migbl have been your biller enemy in Iife, now lbal he is dead, has become your muS! ardenl protector in

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CONTINUA1l0N 11IE OBE lRETE

In Order lo centtalize this eggwI, you mus! give and goal 10 the spiril and with the righl bom ofthe goal, and an stones from the (10mb) the fatber. the awo prepares seael lbal eats one guie hens, then il is hung just lilee the guiro. When obeate is sick, be should havo another awo perfonne and ride for bim. Odimu. for oruoIa Talce 5 orange cul them in balflhen cul thein inlO tbe form ofa rose. coverthem wilh plenty. ofplanl quiebracha, and much honey

Plant tbe sigo plan! cabo de hacha .yerba fina and atipoJa. In abe ate . you take 3 fresh fish .you talce a11 the gust out,the fish small. are filled with bicarbonate and cigar ash, tben tbey are placed under tite waJkway of you hou ... if tltey Are stiU there the next day, one is taken to yalorde. in !he river. one is taken to o~ in forest .and the last one is for rogation bead

Tbe obeate have ane opele the metal so that it can make noise when it is thrown, so that yalorde. can hear that awo obe ate is working ifa. this opele is washed wilh omiero made Of plant calla brava .quiebra hacha plan! Oor tbe waler. higo. alacrancillo. rompesaraguey. yeroa fina. pata gallina, orozun. imo ochun, romerillo. meloncillo. and pigenn givelo the omiero. the opele is washed while praying a moUuroa. lo tbe eggun and praying the.foUowing. prayed,
OPELE EBEYEK1JN WA SUMlNOYO IV ALODE OWA NILORUN SUNI NIYE OGGUN ALARO OMO OKPELE BINIYEKUN ORUMILA AKUALOSINA, OMO YEKUN OMO ONl ODARA AWENEWENE YEYEKUN OKPELE N1SHAWO IVALODE EBEYERY LORUN OPELE MEYI EWENI ESO NIWA ALA ALABElLERI ORUMILA OKPELE NIKE YlRlYA EKU AYE OKPELE YUN OYU OLORUN OKPELE oro ORUN MALE OKPELE

oro ALAWERE BABEKURE OSIlA OBABEKARE ONl O,ORUN EYERE EGUN


OKPELE OGUN ODARA

Tbe opele is then placed on IOp of oggnn, it is give blood of fisb and one pigeon the opele is wasbed once again just lilee before, Ihen il is placed inside of oshun .container and il give blood ofhens, after il is wasbed once again .the opele is placed imo oshun Container witb Ibe sigo obe ale, on lop Ibe oshun Tbere was a man that had wound, on bis legs who liked 10 wash bis legs in the river He grew tired ofthis. and decided lo gel Ibe local. women lo wash bis legs, after a few Days of cJeaning. bis leg. in Ibe river, Ihe woroan develop, Ibe sarne wound that Ibe roan Had, NOle tite awo , obe ale, mus! place (21 smaJl slones ) from Ibe river. iDlo Ibe ifa. Iben he .mus! give and beDS, culeca, lo this ifa.

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CONI'INUATION nm OBE lRE1E

#98

Note this ebo Lo for power Ibe awuo obeate, You take 3 pigcon, one twtJe, two hens , e1eguede and different fabric, take soil Ibe 4 comer ,from you house, ooe hens , lbat is removed from it sheU ,befare Ibe ebbo, Ibe awo must pray to yalorde, and place one ardimu, Ibe S egg yoke ooe plate, and put honey And put ooe oecklace bandera. lbat has becn washed with plant orozun ,botan thr oro, Zarza fra. romerrillo , Paraldo for take out Ibe eggun Ooe fish freah, ooe hens. 3 di/fereot elass the plant, you painted mark the sign abe ate With chalk, or cascarrilla. this paraldo is performed in Ibe early momiog and Ibe blessing of Ibe motber, must be secured befare beginning Ibis ritual,lbis paraldo has the following Sioging
BELEKUN LELEO OLORDUMARE BELEKUN LElEO BABA OLOKUN AYAJUo. NlLEDUN ADIE IKEWAO OLORDUMARE BELEKUN LELEO OLORDUMARE

The person is take ro the river, this o paraldo is done home, the persoo must take fabric ara , that have beco cut into strip and tied to the left foot ofthe beos , the interested party is eleaning with the tabric wbite tbat is later used to wrap up the paraldo, at the end ofthe oparaldo efun ori ron cocorwt water, , crown in the oparaldo 2 candle are lit in the name Olo~ the person must theo cbomisi with green cocenut water, tbe coconut husk is used to make ao o/feriag that oontains fat cacao, goat milk, is placed at tbe foot of every osha Osain the obe ate, 21 stick head the turtle, head the ra~ piece the bone the head. in powder small stones eleguede, leafthe peonia and rest the ingredient the ozain blood Ibe fresh fish,
secret tbe abe ate take one chain I strip ofbull skio fine canarnos, with lbeseJ lbing you make a braid ,lbeo Ibis braid , is take 10 forest wilb ecu eUa epo, honey 3 lose pennies, asbe has becn prayed with sign ogbe ate, you must find and stones , that is sligbtly large than an eni bens , this stone is tied to !he braid ,everything that was taken, is placed where the stone is tied to the braid ,everytbing that was taken, is placed where the stones , originally was located ,!he awo must mention bis name and bis name in ifa. the stones is dragged to the root of the persan ,oggun and placed inside for 3 days, then the berbs of sign obeate are placed over the stones, plaot cabo de hacha, plant yerba fina. atiponJa. the strip ofbull skin, Lo made into belt and wom around the waist ,the awo then ask orumila about what is to be done wilb the ota,

oparaldo Ibe sign ) youna rooster black, two coconu~ fabric wbite and black plant atiponJa. you prepare one gallon the ami ero you used after the paraldo as i. person to bring new clolb.. cootinue regulations the work

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CONTINUATION OF TIIE OBE !RETE OPARALDO SOMO OPARALDO ALADO OSI ONl !KU YEBO OUN REBO KEYEBI IFA IKU LAVE

Sung wheo it is place<! there


ABOKU BABA YEYE ERE OMO OBEKEYE IKU SEWERE ARUN SEWERE OFO SEWERE EVO SEWERE OTO BERELADE OKO NIRE OBE KOYE OFEKONl RIKIN Intori arun this person fram a con a cow live, mixed withjuice from cow hcan. and oil fram the

live of a cad fish , to this, is added one heos egg" a11 this mixed well and is talcen once a day Far the peison have ulcers Water oxed with piece ofcuajani from 4 comer pieces ofmango and root ofplant dagame, This is where oshun place<! dead, rotting animals a100g the path tbat led to oruola house When people went to see orunla. the stench made them turn away and avoid OrunJa house, Awo obeate, cannot Uve with an woman son aya, becaus~ she will be rus destruction This is where an deer,is give to onmIa and it brain are used for rogation head, orunla Always does something foe women, in this sign ,the person rnust place 5 metal farrning tool5 to oshun that are made fram a ye110w metal these tools are bung from a crown but before tbeyare mounted ,tbey must be cleansed wit the orniero and consecrated on the opon ifa
shadow is callee! Obe Ikun , 1his pan is oC lbe Iand oC ( yeso ) Ebo 000 bo:ns 5 eleguede 5 plant of ochuo, 5 head the

This is were obekoye, the protective shadow of awo. Ogbe ate, is boro tbe fathc:r ofthe

fish, 5 akara bibo, honey fabrie And the rest the .ingredient, Orunla and to ochun they are cooker and one placed on top on top of orunla, and the other is placed on top of oshun, you must ring oshun, s bell while you sing to her ,when The person return home from taking the ebbo, to where it needs so go he she must eboosi , with plant boton de oro, honey , theo you placed ml6 palanquetas, of gofio Roaster wheat)to orunla and to oshun , Ogbe ate, a1ways sees the brass ring,but can never reaeh it, Mamu tea of plant gandu~ To help wilb your estomaeh,In the paraldo the ogbe ate, you must add plant algarrobo, And plant aberikunlo,The shadow obeiku is the father, obekoye is the shadow, Mamu plant yedra, Eboosi plant uba caleta, Rogation red snapper fish, You should have in your home one, one hens when she lays eggs,you must clean yourself with the eggs lays , Make one errle and painting ,this give blood of small ehiekeo, everything goes into the ebbo, Ooe Drror one picture guine pepper, cottoo, the interested party must ehew and spit it out and say, what you desire for me, may it reflect back to you with this mirror This ikofa must have 16 stone small, NOlF,'to eacb hand ofifa ,lbe awuo must place 16 stones small, . , Paraldo with heos after sarayeye, it is I~ loos. tl1~ killed

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# 100

When the.opelelhe oghe ate is give blood oftwo lisb, with oggun thinung
BYA 111IU LORIDEO, OGGUN AWANIYI OGGUN ALAWEDE OGGUN LAVEDE NlLI!O OGGUN OKPELE When give!he an hens wilh osbun, the hens io opened ,then !he opele is placed ioto the ara o~ the hens ,wben beno is take 10 OD the river, !he opele is removed from !he bens, and placed ioto oshun; container, Ogbe ale, just like baba Ejiorghe bongs bis opele from bis nock from time lo time 1 small stone 1 bens,young guougun, and young guiDe be... a bollow, is opencd al footofaraba, the stones is placed inlo!he bollow, then!be youog animal are give lo !he sto.... first the gunugun ,Ihen !he guine, the ara of animals are den cooked wilh ocbincbin ) and are placed al the fool oC araba, wbile calling (ARUN LAYE) with alamp oCvarious oils differcnl stick, and a little bil oCbrigh~ Iigbt ozain, saog the following soog ( AGOGO!NA ORUN LAYE AGOGO!NA ORUN LAYE You orust bave necklace, oC osbun, and orumila, aod every once and a wbile Ihey muS! he Fed, An ( elede - pig, puerko ) is give lo elegua ) a dilcb is dug ,then the elede is give lo elegua, in this dilch, or near a drainage, tuhe the container of chango, is placed neXl lo esbu, witb a 101 ofwaler in the container, take one gallon bit ofplaceo il inlO ,then they Are f1ipped over beginning with major lo mirror with two stick oC plant yaroao, you loucb The side oC Shaogo container, Ibis is done wbile singing lo elegua, !he elede, is nol opened Tbio ifa says tbat you have maoy enemies, lhal want lo destroy you, You must give the( Iamb carnero) in order lo Iiberale yourself from you enemies earerefun oC gossip from womeo Ibsl couId destroys your bome your business

Caferegun tbat you are oot take by the police, or have legal problems You supposed recive hand !he orunla, so Ibsl you can eliminate your encmies and e1ean you patb, Doo'l let you wife have dea\ing with mayombero, ( palero, quimbisero ) Feed you bead, because yOllr bead,is bOl or unbalanced, don I hold 00 !be money so orucb aod .penel, it 00 the nccesoilies ofthe home, Avoid betraying otber people, because

The person,tbat will end up heing berrayed is you Ifyour are thinking oC going a trip firsl do ebo so Ibsl you can avoid difficullies Pay ..buo whal you owe bor, so Ibsl you canl turn your bad tuclc 10 good tuck ,don'l he
so bard headed, and Collow !he advice ofthe people Ibsl love you so Ibsl you doO'1 have Difficuhies

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COm1NUATION TIlE OGBE num;

Beware ofbetrayal, from you spouse Woman you are caugbt a love triangle with 2 OleD, be careful that one ofthem doesn't KiIL you Avoid arguing so much with your husband or lover because he ceuld kili you Do ebbo so tha! your spouse doesn't 6gbt with you he has distance Imself from you because ofyou incenformity and jeaiousy You have or will have 2 male clldren Amen ebbo. so that your,main woman does not argue with you You have two woman, one , want to leave yollo and the other one is not happy with you Ebbo goal, one rooster, one pigeo. , belt made of the gOal, skin , 2 fish fresh one hooks Nine puppet fabric, run
Ebbo one rooster. one stones, 1 horse, and the rest the ebbo.

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OGBEOCHE OGBE SIIE KANI'ON OBAVE DEWA KODIDE SARAUNDERE ELELUKERE ELEDEDIYE,IYALODEI!KEREYIMOROENIDESUNEflDERENEOTOLAREFA EYIBEYE NILA ODDUN AYIBAGADARA NAWASI IKOWOSIIE IYA NI WASIIE SHIYAMI MORO YEYEO SHIYEMI MORO YEYEO, BABA OGBE OSIIE AVE BABA DAGUESHE AMU ORUN KARAKA TANSI DAGUESHE LEBI ODDUN KI!KERE DIENEGUN TIOKO ADIFAFUN OLUWO ORUBO ABEBOADIE MELLE El J E1.E MELLE FIlN FIlN ENI ADIE, INA DIE GBOBO TENAKIKAN EKU EYA OGBE OSIIE ADIFAFUN ORUMILA, AVE ALIAKA ENlWO YOKO ORUBO ARAVE OMALElDAAWOUNBOELESEORUNMILAELESEORISHAIGBINPAOADIFAFUN OBATALAATIESHU, YEYE UNSORO KATE OSONOBE OTA BABE MADARA ALA YEYE UNSORO KATE OSONOBE lSONG IGBADEYE MI FEUNDE WAYEDEWA fEUNDE AVE MA WOWA YEDEWA fEUNDE

Ogbe oshe Ibis is wbere obatala loS! his vision, and orun1a cured him, There fiend the sigo. l'his sigo speak oC aggressive behavior with guns or knife, Vou have stomach trouble witb you intestines, Tbis sigo speak ( of curse spepe ) Tbis is an ifa of mockery Oshun Ibu acuaro ) speak in Ibis sigo, tbe queen of laugbter and fillsehood ,she is deaf When she does not want lo hear, Ibis oshun live out side oftbe( basket) out tbe closet, In Ibis sigo is bom tbe secret that tbe ritual that are performe witb Shango to resolve situation, must be perfarmed at 4 un. Ifa oC the turret or tower made oC ame, are placed to orunIa in arder to resolve situations lbis is were no one wanted to consider the loro, ( parro ) but it s meats are, caneerous Something muS! be done fortbe spirit oftbe peISOn father, give him 3 small chicken Ibis is tbe ifa ofthe spy, Boiled Dame is placed to orun1a and to oggon Tbe of Shango batbes witb leaves of plant cola, so tbat tbe shepe of Shango never reaches him,put fresh fish of oggon Notethe ebo oflbis sigo must have ( enwa chain ) in it Place five Dame turret,tbat are smotbered with honey, lo oshun Ibis done to resolve any situation, In Ibis ifa Obba cut ofher ear, When Shango placed in change oftbe earth, he cut tbe heads off oftbe people, placed tben into a container, crushed tbem, tben put tbem out dry, afier Ibis, he took, he took tbe powder and performed ebbo on his opon ifa Ifa tbe painl treo, in order lo plant il, Ihe peISOn muS! first dig a hole, Ihen he muS! prepared an casserole, muS! tben eat a buzzard tbe ara is left opeo on 10p oftbe casserole Tbe pine tree is planted on top oftbe casserole, and buzzard Tbis is where orisha besides is boro ,Ibis is tbe origin of(alaguema lizard) and tbe reason why lizard change tbe color, Ibis is also tbe reason why (aweru tinlillero) is covered , with beads o( differenl color, In Ibis sigo tbe loro was tbe only one tbal undentood ogbe sbe, Ibis was beeause he was juSI lilce him, tbe owner oflbis ifa is lame or crippled or will be, Ogbe oshe is tbe infant child of oshun raised and look care of Ibis sigo, You sbould pay you debt and honor your promise.
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CONTlN\JATION 1lIE OGBE OCHE

This is were oIorun give it power to those who ask foc it, This is where the sun s rays give Jife lO Ibe earth, Tbe awuo should guard his secret of ifa, because he has a very curious

wife,

Ogbe oshe she will have a greal deal of wealtb, bul in his her, childhood ,he ~II have no

money and very tittle Cood, Place two deer homs to oshun This is where the premonitions is bom in buman being. the prophesy is also bom in tbis
sigo, Tbis is why il is said lhal Ogbe she is oniwasu, Ibe prophel ,lbe orisha lhal eonunand Ib life oflhe awuo are oshun, yemaya , oggun, and he mus! make a pact wilb Iku Eggun and ( oruo ) Ibis were elegua made pact and received instruction, from ana poolo erinde ,and ariwo Ihe 4 ged of music, Elegua was dancer, and he gained Ibe confidenl of olofin, during, an argumenl wilb oggun and Ochos~ Place 5 musical instrument to elegua, a drum, a bel~ a gong a flute ,and a guitar . in tbis ifa a necldace Ibe bandera) is used, when Ibis ifa is seen, Ibe awo places elede fufu, and eko lo oshun, Shango give an rooster, and pounded ishu is placed lo elegua, You should Refrain from dyeing your hair, ifa of infidelily avoid action lhal will cause you problem In !he home, you have problem wilh rheumalism, arthrilis, Ibe bladder, Ihe blood, and

you eye, Do Dot drink sugar water, You must live people!hat are raciaUy defined, all black or aJI white, Avoid throwing powder or doing witcbcraft to anyane, A family member is in lave with you, Don't eat Any mixed salads, tbere are people in certain places that, don t want you there are people in placed, that will not aJlow you to enter, Vou money does not last very long in you pocket, Tbe person in Ibis ifa, will go to jail or has been in jail ,
Ifyou have emply cage in you home, fill Ibem wilh anything you have available, so whal You can avoid going lo ja il, Kaferefun oshun, olokun, obba elegua,

Do not wear solid color clotrung. When you give coconut to osha , piek up the bits of coconut, place them into a glass of water and tbrow it out onto tbe street,
Tbis sign prohibils Ihe person from working al right, Ibe pine trees Ihe children of olokun, And Ihey Iived happily beside him, Shango, however, was in love wilb Ibem, and decide lo seduce Ihem and decide lo seduce Ihem, he filled Ihem wilh such vanily, lbal day rebelled agains! Ibeir falher olokun, saying lo him, Well will be bigger Iban you ifwe leave, olokun cursed Ihem, saying, yes you will be bis, bul only big enough lo see me

When you see me, you will dry up, to Iban eshu. tbis is why the pine tree grows and
grows, and when il sees Ihe sea, and Ibe horizon; il begin lo dry up, In tbis sign tl)e person must plant a pine tree with an casserole oggun, beneath the roots

tbis casserole, is prepared with, one Iizards, one ( stones odua ara ) one shell. one
gunungun ,soil of21 palbs, san Ibe sea, 4 slones porous, 4 nai~ eal rooster and pigeon Work for problem police

One rooster 1 pigeon, 1 casserole elay. gbogbo ere different food, 1 ehain that is the size
oflbe person, I piece Ibe meal, malu, and Ihe ingredienl, of ebbo Ihal orunIa marked in osorde rider ) you open Ihe hollow, and you placed Ihe casserole, inlo Ibe hollow ,fill Ibe easserole, wilb Ihe gbogbo ere and differenl food lbal have, been cooked,next lo Ihe

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CONI'lNUATION TIIE OGBE OSHE

casserole you must placed, an anafe, full ina. then you must bang the pieces of eran, maJu from the end of the ehaio ,you light two candle and give coconul , befor.. elosing Ihe ebo it is placed into boUow, and given 1 rooster. 1 pigeo~ is give to tbe casserole,'one to the chain, and the last one is give to the ebbo tbe animals are bumed with acohol, then are thrown into tbe hollow, you then placed the, ina of the anafe, iOlo the hollow, while you are doing Ibis, you musl lo ochosi so lbal the persao lbal Ibis spell is done for, will gel out of jail soon ,the hollow , is Ihen covered the eJosiog of the ebbo, is limed so lhal when Ihe tWo candle, are aboUI lo finish .the 4th Ulblero is being, prayed the ebo, is Ihen take with the ehaio, an meal maJu, dragging on the floor to it destination far fiom where the ebo was done, the woman must give birth lo an abiku, so wlaI Ihen she give birtb, both the mother and ehild don I die , ebbo clotb with yaur menstrual blood, broken jicara and mush money,
ifa speak osorbo iku oc orun. take 4 American, quarter and place tben into 4 bags one

bag for eaeh band, and eaeh rool., sew Ihe bag up wilh colton ,after Ihey are sewn together. the awo must untie them with his irofa, rooster and pigeon. the quarters are placed inlo the ebbo then unbelolo of prosperity ifa speak fore asorbo.. ifa sayo you spending evel)'thing that you have and it will be very difficult foc you recaver economically. ebo one fOOster coro, maloja one ( como small,) and placed at the fOOl of elegua together wilh Ihe stalk of planl maloja.
this sign of ifa says' that 010 oshun cannot put their hand on the head, of any Shango aside from this sign, this sign the ifa there will very few oluo that are son yemaya, Ihe awo Ibe sigo ,should have 4 pillars of Sbango, An omiero prepared wilh river waler leaves, and obi for bathing. Give 3 small rooster, to a guama plant on the edge the river, and one hens lo ( oya ) al tite fool of a caimilo planl ,

make regular paraldo and you put ,one banana tree, of small rooster,
sung SARAYEYE WA IGl KILODE !FA INfORI ARAYE KAURE

EYA LOWO EN! LOWO EY A nrru MOFORl BAWAO ORl MALAWENI OWO, EWE OGGUN YAYUKURE OGGUN MASENIWE MALA YEN! AWO!FA OGBE OSHE BORIBOSHE BORI TIEYE AWO OBQNIBOSHE

wheD you finish with the oparaldo, the persan bathes wit miero, of plant the obatala and oya, plant ceiba , must also be Delude in this miero, the person must then rogation the head, while sandiog and with a colored pigeon, then Ihe pigeon is cooked and plaeed lo oya , Prenda the sigo, take OlIO man puppet thal a ehain banging from il s neck down lo il feet, when il eals blood or fresh fish , il a1ways eals wilh lo oggun and Ihe folJowing sung

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# lOS
CONTINUATIONTHEOBEOCHE

Tbe puppell2 ioeh taII,


AND SECRET ~ OROMI MAMA1E'IE, KAYEF\lN ORI ONl OSHE LERI EYA <iFuNJNGUN FANG THE OYA OBI COLA ERU /NA, ZUNZUN, ANGURA MUD, GROUND ,FROM 9 TOMBS AND REST THE /NGRED/ENT

Ishe Ibe obe ocbe, 14 different slick, differenl beads, ikordie obi kola osun fealber Ibe gunugun, noedle , pigeon, and head Ibe lizard, Obe oehe muS! lo elegua from tbe door of tbe house, Tbis ifa is especial rogalioo is done witb ishu soup and dried fish al fool of oya for tbe For power tbe awo, aside from doiog tbe ebo tbe awo mUS! tbe rogation wilh fish, and ehain tbal is Ihe length oftbe awo, Ibis ehaio muS! be wrapped around tbe person body wlle tbe rogation is being done, tbe muS! tbe sitting on tbe ogddun ogbe oshe , Ibe eya bo is placed on tbe person differenl body posilion, whlle praying lo of differenl orisha 00 eaeh po.ilion, tbe fish. Eyabo. l. give lo tbe person s head, and lO oggun tbe ehain and tbe

eya ha are placed into the toilet then they are take to wherever. they are meat to go 8
days laler, awo muS! rogation , wilh fruil ,Ihen witb bread and milk, afler 3 montbs tbe awo mu~ find Iarge eya bo and two hens, order lo foed orumila and Oshun logether wilh The awo, s head , 3 days Ibe awo does an ita, Ibis done so lhal awo ogbe oshe can acquire

Powerf
Fish lo elegua, Ihen place 3 flag small and differenl color ,
!re awuo umbo, Places smaIl plale of from of oshun, wilh plenty of planl vergonzosa, and perfume lls is set ablaze and as the smoker rise, it is fane into oshun container.while the awo asks foe

Ice owo, When tbe awo tbe sign has maJe .children that must do ifa the aWQ must do a paraldo one
guine hens, 16 candle, al tbe fool Ihe ceiba, treo, Ibis wile walking around tbe treo , one Opara/do is done for eaeh candle,

Ebo econoInic loss 4 coio 1 strip offabric ,iotori osolbo, intori ice, with pigeon . the coio placed in the
middle of tbe strip of fabrio, tbe 4 comer tbe fabrie lied logether Ihe awo take ls irofo, in one band Ihe fabrie and coin in Ihe olher, band, and begins lo rub tbe fabric in such a way tbal tbe coin faIl iolo tbe ebo

awuo ogbe oshe must prepared 3 ishe ouin and bury them 3 different places in the city and every 6 month, the awo must feed them in order to have economic prosperity ebo misi with rose orange, 6 ditrerent perfumes for ire move. because there are too many problem where you life

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CONTINUATION nm OGBE OSHE

In !bis sign of ira, !he per500 money is passed beled !he awuo, back in order to proper Tbe perseo must ebomisi meta witb plant varia, and ewe duo duo, give ~o bens to osbuo uses shirt tbe hcn9 are taken to!he rivO!", Sccret tbc ogbc oshc, has an casscrole ogu that must have tbe foUowing sign painted witb ca.scarrilla, she otura, ogbc osbe, ocana osa, otura osbe, tbe casserole is secret, is 6 coin and 4 beas egg, piece !he pine tree, soil the river, soil !he .... soil tbc cni city, shaving lodestones, head And elese merin (smal~ dng) lizard head the roostO!", head !he guinc hcns, head the smaU goal, eku ella com ron 'boney, (2 garabatos scrawl ) hook stick for olegua, ground!he 7 tombs 2 mate, 2 ojos tbe buoy, guacalote, (tomate tomato tbe sea 7 inking consccrate, one scorpion dcvil fish, 1 ayo, 2 cowry large, I sbel~ planl fcom tbc ccmetcry, 7 root filt corojo, popper guinc , seed !he maravilla, cascanilIa, guagua , ciye maalO, sbcll 3 piece tbc obi witb !he outo!" sbeU, ivory mother, of pcarl , 3 bead ofblood loti, 3 head !he rat, 1 adan, 1 nccklacc white, black, and red, yoo opeo tbe hollow, tben place il into tbe hole, wbile playing ,osbc otura , otura osbe, and ngbc oshe then , Ibis give a gungun pigcon and covered wilh bit dirt en top Ibis ,yoo plant a pine treo, lhen . you musl placed, an elegua as a sentry , every year Ibis elegua is give tbe rooster,
Ebo 1 rooster, cow s tonque cow, stomach eku olla epo, different stick, trap, soil from of

house, differenl fabric mush money, Place a golden colored comb lo olokun, container 3 color wbite il is natural clay color and blue, planl for Ibe sign for ebo misi, plant cabo de hacha, pIant platanillo cuba, plant artemisa, and mastuerzo, Wrth for impotence, 1 newbom goat, and an rooster, is give to oggun, al 12 noon tbc interested party s penis, is looch witb 7 drop Ibe blood tbc goal, take!he crest oflbe rooster, Ihe head oftbc goal and tum it ioto make dust mixed Ibis witb tea ofplant bejuco garaon, cinnamon , of coi! an, aU !bis is boiled logether ,lbem sifted and taken In Ibis sign chango bclped retum happincss lo olofin, tbc tattoo is bom tbc sign Tbis ia where !he war bctween oduduwa and olokun took placed, In Ibis sign tbe white per50n lives with a black person and black live witb a wbile person, Tbis is were tbc rich man tried lO protect bis daughter from manying someone he did Nrrt approve ofby locking her up in a lower, tbc man s daughter e10ped wilb a peor man When awuo 'ogbc osbc , sbc was a son lhal has to do ifa he has 2 ccrcmonies He take !he child, lci chain around bis waist, wbose rrtber en is ties to awo ngbc !bis Done at !he fOO!, of nggun, awo ogbc osbe must perform a rogation lo bis son wilb fresh fish, while singing and praying Ibe foUowing
AWO NIRE OLOFIN ERl EYA NI BAWA EYENI BEKUN EYA ORl OBANI

AfiO!" tbc fish, and chain are placed on 10p tbc nggun, Ibon, tbey are thrown into a boUow While calling singing to yemaya, and letting her known whal Ibis ccremony is being doncform
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a)NTINUATlON TIIE OOBE OSHE

Tbe awo lDU5t rogation the bead, witb 2 hcns, and res! the ingredienl

RogaIion the filb red snapper. an the rest the ingredient Tbe awo goes 10 Ibe food of aragba and be Ihen bather wilb omiero. of planl paraiso. p1ant boton Ibe oro. romerillo. yerba Buena, mejorana. imo Ibe oslum, lb. awo musl b.lbes witb, the omiero and blood tbat give lO osbun wben be was doing the rogation at the foo of oslum, Ibis is suyere, ( wbile Ibe awo is batbing
. AWO 0IlENILAYE BEYENI IKU MAWA OMO IYA LODE MATORI LAYE IYA OKUE OSE

Tbe awo drys bimself sit in fron! ofthe tree. then meel. before Ibe tree and bead rogation Witb fresh fisb, after Ibis awo. can go home. and begin Ibe preparation for rus son s ifa Ceremooy ifthe awuo does no perform Ibi, ceremony be will die 16 days after rus son does ifa Tbe part Ibe music, Take little san Ibe sea, and placed il 00 Ibe Ooor. place elegua, on IOp of Ibis and give him ao rooster. the pour mush boney. aod run 00 him, talce!he Oute made in ewe calla brava, and play and it for e1egua, Ibis flute i, Iben placed ioto Ibe following ebbo. 1 ola san sea, bead the rooster. and !he res! !he ingredient. Ogbe oshe can bave a predisposilion, and inc1inatioo IOward many vices In Ibis sigo Ibe ifa, after the cUenl has resolved problem he sbe wil1 retum lO !he awo home ever again. la sayo tbat loday you.are poor aod sad. but lomorrow you wil1 bave mooey. happiness BUI many eoemies, do ebbo so lbat you can overcome your eoemies If you are planning 10 go on a trip. do nolleave the house wilhout fiSl doiog a rogation Be caferefun you enemies tbat want 10 Ihrow ( dud, ogo ) on you back Woman you are poor. and bave someooe lbal is very ill in you bome Give thank lo obala1a and lo e1egua, You are a spitefuL persoo who you Iike 10 bold grudges, and are 001 satisfied unlil you bave avenged someone wbo has done you wrong, lb.... is someone in you tife lhal is manipolaling you, do no! anger oslum, and pay her whal you owe h.... In !bese day., you were crying because of o for a woroan, Awo obe oshe, sbe will have more c!aim and prosperity Iban rus own padrinio. Tbe orun\a carne down lo earth, he was Ibe younger oflbe otisba, bol he, eventua1ly weol above and befond all !he other orisha, when lrus occurred he notice lbal Ibe otber orisba began lo treat, him with reservations and bypocri'y. so he decide lo return, lo bave and le\l olofin tbat wanted 10 stay lbere wilb rum olofin lold rum. tbat is nol, possible because Tbe only otisha lbal has acquired faIne. and is spokeo ofwitb greal, Admiration and respecl is yoo, so orunla bad lo retum 10 earth

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# 108

OGBE OFUN FUNLO OOBE FUN FUNLO IKU PUANI ERI BAWlIKU MAYERI WANI ADIFAFUN ERUBA \lNLI!FE OMO OBATALA SHO LEBO. JEKUA ODUCHE IGUNGUN MARlWO LEBO ABEBOADIE, MElI AKUKO MElI EKU ELLA EPO OWO LEBO . OGBE FUN FUNLO OKE OME OLODUMARE OUN OMlIFA AYEYI! NIBI AYAGUN T1NTELEGUN OGGUN AWANIYI UMBATU AYETA TANFE OME OLODUMARE NlYOKAN NILE IGI KELEBENO GA WAO ORUN INU AYE ASHES1 SI OSI AKOMEA KAKOFlEDENUENlGFBEOUNBATAYEKEAWOOBITOLOWASAOLORDUMARE EURE OBINI KOWA ODITOMA MOME NI ALE OOBE FUN FUNLO SIIEKEBORE ADIFAFUN AMI EYELE MERIN ELEBO OGBE FUNFUNLO ONl OYA EWE SHINIMA ELUDERE OGUN YOYA EGE BAILE FLUDERE OGUN YEYA EGE n.E OGUNDE OGUNDE OSIIE ARA IKOKO OGUNDE ARlWO TALE ) NOTE nns PRAYER 15 FOR ASIIINIMA

Ogbe fuo is an son Ihe obalala, 111e children of oya destroy ogbe ofun. You wife will blow dud ogu, 00 you, and eventua1ly abandon you, 111e empty bottle in you horne must be turned upside down or thrown away. in Ihe same way that you talce <are of you talce care of yoursel~ that is Ibe way that you willlive, JI is probibiled lo ra.. or breed hens or pigeoo, in you bome. Ibis sigo speaks of a crowning of orisba yewa,. 111e person must put idefa, immediately if there is none available the person must use the necklace the oya, as an ide, unlil an idefa can be foune!, you bave weak legs, and they lend lo buckle a lot ,you have moment of zea10usness eagemess keenness, in you affair you are person lhal 00 certain occasions become very depressed aboul Ihe way lbing are going , Your secret are known lo others because you are Ihe one lhal leIl. others of your affair as Well as gossip aboul other s live, Tbis ifa speak o~ Iheft ioconformity, and spiritual clairvoyance, You must yoko osha, Avoid any relationsbips wilh dark skinned people Kaferefuo yewa and oduduwa, yemaya ais waiting for an offeriog from you, Tu. care Ofyou spouse, because your spouse. good fortune is you good fortuned, Avoid going lo sleep after you bave just finisbed ealins, do! lcave a sinfu~ of dirty disbed lo stand overnigh~ you must dr... in wbile. uSe oecklace of obatal'; do nol 'drink alcohol Bathe with plant azucena, Ihe female cbild of Ihe awo, must get married, receive bO' ikof. And yoko osba in order lo realize bappiness, one day ogbe ofun Ihe staff of olofin in Ihe woods, and wilh Ibis be was abl. lo, overcome iku. sigo ogbe ofuo, place a white flag 00 you door, Placed a ero.. made ofigi cedro bebind Ihe door, the rogation Ihe head, ofthis Oddun i. wilh okete, except ifthe persoo i. omo the oshun, Ihen il is with efun or yefa, Ebbo of iku banbaya 1 bottle of ron 1 bottle the rive waler, 2 pigcoo stick moruro, that i. Ihe beigbt oflhe inlerested party 4 sma11 bells mariwo, palm fronds, 1 strip offabric wbile and red, one stones , snail sbells prepared wilh eku ella awado, Ihe awo does ebbo and after finish the 3 rd tablero Ihe awo talce Ihe iku baobaya that has a1ready, becn prepared , and give it lo Ihe inlerested party so be she, can hole!, il in Iheir, righl band the awo, position bimselfon!he left side oflhe person Ihe awo must ~ bold OD ,10 !he iku

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1109
CONTINUATIONnIE OGBE OFUN

To Ibe iJru banbaya, and while Ibey walk towaro Ibe door recing Ibe secret, Ibey bolb sing Ibe foUowing.
IKUBANBAYAKUAIKUAI, ARUN BABAYA, KUAIKUAI, OFABANBAYAKUAI KUAI, EYBANBAYA, KUAIKUAI

..... ..

When you bolb amve at door, the perron remover, his her shoes and Ibe awuo, ties !be laces togetber, and hang Ibe shoes around Ibe person neck Iben Ibey bolb return to where , Ibe ebbo is being done, Ibe person Iben lays down on Ibe lloor in front oflbe opon, ifa ihe iku banbaya is Iben placed in a perpendicular positions, next 10 Ibe person, Ibe person Iben begins 10 prop himself up with Ibe iJru banbaya ,while person is standing ,lbe awo give to pigeon 10 ( Ogu. ) ant to Ibe ebbo, one oflbe pigeon is used to feed Ibe head, of lb. interested party and the top oflbe ariJru bambaya, ,lbe otber pigeon blood is used to Toeoflbe person left foot, and Ibe lower part oflbe iJru, banbawa, Ibe head oflbe pigeon Are placed into, the ebo, the awo then finish Ibe ebbo, Ibe awo Iben take a piece of stick Espuela de caballero, and one of stick, cuaba, stick, guachinango, camvia voz, with th... stick Ibe awo ties Ibe stick, together in eross formation, with white thread. red thread red thread and blue thread. and blue thread on bolb side, then he take a snail, shell and prepares it with stick agramonte , abre camino, yaya cotton , lbat bas been blesses, and dipped in holy water, this piece the collon is placed on IOp of!be eross aod ties with Ibe Aforementioned threads,afler tying this to Ibe top, a smallloop is made in order to haog lb. eross behind the donr of the interested party , Ibe iku, banyaya isw take home by person and placed on Ibe headboard of the person s bed this person mus! the eross in the moming when he she gets up, and Ibe night when he she goes, to sleep, this is don. in order 10 keep iJru far away from Ibe person Note this is Ibe mann.r in whish ( atanasio torre) iroso oguada, ) prepared and gave Ibe eross to his client however, there are then babalawo tbat prepared this eroS! in a different manner, Ibey hung 8 white strips with I bell each to Ibe top, pqart oflbe eross, ,then !bey hung a snail, shell from lb. top part as well, !ben Ibey prepared an iche ozain, and tied it To the top oflbe eross, in all case,however, al Ibe erosses w.re wrapper wilb fabric white Ibe bottl. of divided into 2 parts one is mixed perfume and omiero of plant orosul Plan! vien vestido, salvadera, tis is for bathing Ibe olber part oflbe bottle is mixed with This omiero but Ibe perfume is not added ( this is to clean Ibe home ) This has 4 ( bells ) 1 small shell 3 ston. one red , white, and black, plant mariwo, all hanging from Ibe to1' part Anolber form preparing iJru bambaya, This stick of iJru bambaya, is covered wilb fabrio, whit. lbat is Ibe some, height as Ibe person that is, going receive it ,16 strips of the white fabric 8 bells , 8 snai~ shell, ew. dundun, ewe amukan ( plant jucaro, ) abericunlo, ori efun oun ewe mariwo, I large cowrie shel~ 2 strip of white fabric Ibe awo does an ebbo, wilb ingredient lbat 0run1a indicate, afler!be ebbo, Ibe 8 snail shell are prepared wilb powder of!be herb aboye, ori efun iyefa oflbe ebo, this have 3 prayers, for lb. herb which are, "

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CONTINUATION1HE OGBE OFUN PRAYERS)EWEDUNDUN EMESEARAMYODA

Ewe prodigiosa revive may body an my soul


EWE AMUKAN ARAMI KOWERE OMU lKU

Plaot juearo. make my body sour lo Ihe taste of iku


EWE ABERIKUNLO mn UNLO OMA lKU ORUN

Ewe aberikunlo instanlly send iku back lo beaven After you prepariog the snail shells Ihey are placed in an a1lernating fashion wilh Ihe 16 strips of fabric while. wilh Ihe ( bello, cascabeles) hangiog Ibe sung
BABA TIlWA MALE KONTIW A. MALERI LODAFUN OKE LODAFUN BABA MUIOGBE LODAFUN OYEKUN ME1I ( until you finish meotioniog alI of other meji. here is aoolher song ( solIeres) KlMBAN KIN BANSAYA IWIRI SHIRIYlNA

The awo leho performs a ragation 00 me head, of Ibe inlerested, party wilb 1W0 pigeon while, letting Ibe blood faJl from Ibe persan .head 0010 Ibe cowrie. shell lbal make up Ibe mount ofthe shawuoro, After the penon pick himselfuo from the floor ,he she is give the iku babaya, while sioging. the suyer..
DIDE DIDEO ARA EN! DIDEO IWORIWO lKU BANSAy A AWAlU WAlU WlMERIKO. OWERIKO YENlIWAlU WAlU mAREMPO lKU BANSAy A ARUN BANSAYA OFO BANSAYA.

This omiero is for balhing ( ewe dundun ) juearo aberikunlo. Placed gungun of agbani nside of orunJa s container This is were iku said that he did not recognize orunJa s power and elegua, placed iku ioto sack, oggun tied Ibe sack wilh his cbain, Shango tied wilb ewe ( yarako lIagua ) afler lbal iku bad reorganize Ibe pact between him an orunJa, which stales Ibal iku will nOllake anyone that is wearing Ibe idefa hand unJess orunJa hand lbal person over 10 iku, In Ibis ifa is boro lbal Ibe persan mus! receive yewa, you must lbe ebo nex! 10 arriver. and balbe wilb one rat, and oshe in ile ibu, and Ihen pUl 00 while c1olbes, ewe ogbe ofun .planl cedar. plant pomarosa, palot banana, moruro. platanillo de cuba, Baba amunimi, speak in Ibis sigo, Ibe obatala lbal cootrols birtb and death, Ibis sign speak oflbe begianing and ofthe end, Ibe person wilb struggle lo achieve Ibe impossible. Ibis ifa speaks of proximity of marriage. The is were ejo was made ao oba, a boro is placed beside orunJa in Ibis sigo, because be was Ibe one who pl.yed me bugle for olofio This ifa speak of 3 ire or 3 osolbo. dependiog on how the sigo comes, Do tr.. ebbo ooe afler anolber each one wilh one hens. /lame. and fisb, Ibe first is talce 10 a dumpster. Ibe second is placed al Ibe door. and Ibe third is talce lO Ibe edge oflbe river .lbis is done every 9 days. embomisi witb omiero of ewe albahaca, ewe verdolaga, ewe signeme poDo SandaJwood perfume coconut waler. spearmiot various perfume, cascarrilla, amaJa and yefa, Omiero lo elean the house ( planl berro. ) dry wine S eggs yoJks, sandalwood perfume gold powder coconut water. iyebe funfun, ati dundun boney com Oour. and yefa

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CONTINUATION TIIE OGBE OFUN

To place bebind (sbilekun deor) A coco.ul cut io balf and each pi""" is place<! on eilber side Ibe deor Ibe Ibe following are placed ioto each coconut ero obi cola osun com, fal enrojo and honey, candle, Help move from Ibe house Talce wonden cup and place<! il on Ihe ground neXl lo Shango, place 3 types ofwine ,!hal . are nol sweet, nex Shango 2 pigeon are give from Ibe perseo, h..d anlo Shango and inlo Ibe Cup, talce Ihe head and heart leg and wing are pul out lo dry Iben Ibey are tumed inlo sall and mixed wilb shaving of!he cup ero obi cola osun ron honey sall from Ibe home of A woodworm..In1e from the 4 comer, inle from an llo;nhabited, house, inle trom ruined House 21 stick!ha have been asked, yoo make an ishe ozain, and apalleru, you Iben ask Where this is goiog lo be buried, In this ifa there was a man tbat wanted to go on a trip. and before leaving he went to see aruola, roc and rider, ogbe ofilo was seen, and ifa told the,man, when you are in route to you destioalioos, do nol allow yourself lo be sidetracked, because if you do you willlose Your life, Ibe man left on bis trip, and followed Ibe palb as planned, bul Iben he began lo hear Ihe song of Ibe sireos, and he let bis sbips crash iolo Ibe reef and diel, Ihe song was sung by omolokun ,wbich bad Ibe virtue ofbewilcbing everyone Ibal head bis song ,once Ibey were, charmed by Ibe music, Ibe sbips ran aground and he swallowed Ibem up whole In other to avoid difficulties. avoid listening to the song of sirens gossip Obalala had Ibe reigo of Ibe earth, bul nol Ihe power, so he wenl lo see orunla,who saw Ibis sigos, when ifa lold bim, look at this, and orunla showed bim meta~ hook obata\a asked bim, what is this orumila lold bim, il is Ibe world !hal is hard and, distorted, and you should lel il be or you will have many difficullies In Ibis patb, you must placed a nickel plaled or silver heok lo obatala, 0106n decide lo offer bis daughler up for marriage, and proclaimed Ihe person lhal bringing Ibe l'icest staft; will marry my daughler, all of suilors broughl staff!hal were real work of art ,but olofin s daughler was nol iotpressed wilb any of Ibem orunla had see This sigo and wenl lo Ibe reunion wilh bis baculo, ritual staff from wbich hung a yam, and a coro cob ,when Ibe daughler , gazed upon orunla, she lold her falber olofin he that Brings whal is truiy importan!, food,is Ibe one !hal 1 wanl for a husband , 0106n became perplexed, because he didn '1 how lo satisfes Ibe other and powerful suilor since elegua and ozain, had the power lo tum the staff iolo beautiful women, Ibey did this Ihe day of Ibe weddiog, allhough the other suilor stayed with the women, Ibey were still nol satis6ed Because none ofthem were able lo wed 0106n daughler This ifa speak ofa lack ofcomplement, Ibere is something nissing in your life, Is you faull !hal people speak ilI of your, you must use and idefa made of m~ Sprinkle omi al Ibe fool of the deor !hal is faciog Ibe street, Do ebbo with eran malu Qn occasion, Ibe blood rushed lo your head, you have heart pro~lem .. place a bugle made Ivory neXl lo orunIa, The awo this ifa aIIs Ibe sigo, ofifa lo woQ; for him, as the rooster wben ogbe 01U. calls this sigo of ifa lo work, at 5 am, be does, ~ by first blowing orunla Bugle,

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IXIImNUATION OF OClBE OFUN

Wilb heart problem, 10e penan needs lo batber in Ibe river wilb ( e!rute rat ) Iben it is tbrown inlo he river and walch, him until Ibe currenl lake bim away, Eruba (fHgI1l) is bom in tbis signs, Okunmolorun, he wbat cteates stupor or amazemenl Is bom in Ibis sign, Ibis ifa opeak oflbe posilion oflbe sun,You could become upsel due lo argument and discord, You are in love orhave a woman that has dominaling penanally, and she is going lo harm you are obsessed wilb Ibis woman, and eventuaUy you are going lo physically abuse ber thing aboul what you are going lo do before you act, because Ibis woman has and older man that Iik.. lo figl1l wilb Ibose that get closes lo Ibis woman Iilee lo drink a 101 and io a little crazy, if you continue, lo be stubbom about yoo. relationship wilb her you two wil~ constantly be arguing. and sbe will malee yoo. Jife ntiserable, Ebbo wilb mashed okra, one moster, and placed in from Ibe home, soil Ibe 4 comer And res! lb. ingredient, if you havo orisba, you have abandoned lbem, respect obatala And avoid a11 types of a1eaholic hoverag. so that you don nol become iII and die, If yoo nol yoko osha obatala Ibe days lbal you become gravely i1~ lbere will be no escape For yol!, Obatala says that he docs nol want you lo use bl""k clolbes Do nol wears black clotbing lbal you have stolen or have beco give, because obatala could cause your death because of Ibis, you wanl lo go seo someone that has talcen somethlng or someone from you, Woman someone is going to take away your spouse and Tbis penan will. do so much wilcbcraft, lO yoo so as lo never let you have any stabilities Do ebbo, so lbal you do nOllose Ibis battle, You have clolbing lbal used to belong lo someone Ibal died and you bougbl Ibis penan Ibese clOlhes If il is an man, you bougl1l a coast, Pants and shirt , if it is ID woman, you bougb~ a dress a skirt, and a blouse bring a11 Ibese c10tbes lo do ebbo wilb lbem so what Eggun does nO! destroyed that olofin has destined for your You are in loved wilb a woman that you were that you were couiting, and because of something yoo did, Ibe relation ship ended Ibis man feels deceived, and will do everything be can to sabotage any , future relation ship, he will try lo do ogu, lo kili wboever gets closes, Ibis penan will end up sed a10ne and aftIicted Ifu says that you are a child of obatala, bu! lbal yoo do nOl beJieve in Ibe orisha you only BeJieve in whal you seo, in yourselt; and in a1ways having yoo way wilb everyone, specially women, Song sulleres
ONlDE KUYI IKE AYARABO, ONlDE KUYI lOE AYARABO, ONlDE KUYI lOE AYARABO INLE

AFEFE oro INLE AFEFE LAO,

10e ruling planet ( Saturn ) you oriki a1agba baba mariwo, E1egua in Ibis sigo has (two cuchiila, metal poinl ) lhal are orienl in opposile directiODS It said wbat elegua is bom in Ibis sigo, il is speak of long Jife wilb condition tbat Ibe penan never stop doing ebbo, Ibis person should never enler inlo Ibe woods alones

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OYEKUMELLE

Oyeku melle is Ibe padrinio!he iroso so, Ibe owner oflbe cowry shells ,tbis is were

human leamed bow 10 eats 6sh,


nis sign was !he one lbal brougbl Ihe secret of sign down 10 earth, This sig live wilh eggun ozaio oduduwa, Shango ololruo san lazaro, and juera, tbis child oftbis ifa eScape Of sickness of 8ccident. and will never be overcome by bis enemies, You should Dot eat pork mea!, hecause Ibe virtue of oyeku mejis, is lo offer mend (meal pig ) lo your spirituaI guide and spirituaI prolection, Do ehbo wilb prickly tree especially wilb French rose tree you canool dress in red You cannot have cats. dog vicious birds or savage animals in you horne in tbis sign the persoo mUS! give Iam 10 eggun one every 6 moolb in order acquire !he power, EgguEmbara Oye Iru melle is synchtolized with Ibe ( tarantuIa ) siog , il is said Ihal death is receive and tbis is when oyelru mej~ manifested The major spiril of eggun, aIagba baba eggun il lived in tbis sign, and al Ibe bottom oflbe sea, logether wilh ololcun ,
OYIYI MEJI IRUKU KSMBQWA

,,'-, .

;"' "'.'

A bad sicleness lo Ibe city

This where the tree did ebbo, so that no one could cut them down . The ebbo was two rooster. one hens, and the Test !he ebo.

1._

!:.-....;

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#114

CONTINUATION TIIE OYEKU MElI TIIE RULING PLNETBAWOOD (SA11JRN)

It indicated Ibe direction of societaJ royalty and plenitude In Ibis sicleness speak oflbe dealb of2 important people 1 in Ibe city and Ibe other in Ibe country, Oyeku meji indicate a distance between Ibe padrino and bis ahijados plant marpacifico, and algarrobo
BABA OYEKUN MElI ARlKU MODAWA OYORING MASSHOYO EYO OGGUN SIGUN MOLE PORORO, YARUN ON! PO OUN BABALAWO, ADlFAFUN OBE OLUWO, AGOGO ABO LEBO BABA OYIYI MElI ARIKU MADAWA ONlNl MASHO PORORO PORORO ON! , BABA LAWO LODAFUN OLUWO AGOGO, KAFEREFUN SHANGO NlWA N! LAYE N! ORlJMlLA PORORO OLUWO AGOGO ORlJMlLA LORUBO , ADAKUN MADAWA OYORING MASCHOYO OYlGUN SIGUN MALE PORORO PORORO YARUN ON! PO OUN BABALAWO LODAFUN OGBE OLUWO AGOGO lGUERE KONLE N! AKOLUN KOUN BABALAWO, ADlF AYOKO KANFUN, ADOYO lGI LAYA. EYIBOMEKUN APAOBATALALEBOOBATALA OUNRONSHE SISALO ORUN AWO ORUKO BAYE LOWA GBOGBO lGI ATORI LORUBO, OKIKAN LORUBO ADlE MElI PUPUA n.U MElI EKU, EYA. EPO, AGBADO OWO NlLAO KOKO lGI MALE SHANGO ABAKI MALEYE ALODAF A AADO OYIN OPA LODAFUN PUPU lRU ADA LAWO BAYIFUN MERlKO EWE RJN EYELE MEFA. ON!, ADEGE, OWUNKO ll.E AWO KISHAKO KON TE ON!GO ADO AWUNKO n.E AWl KISBAJO ATEFA BERE ARODA APEYE WA BERE AROKO LODlFAN OYO KAFUN ORUMn.A LAWA OUNFEYE APAPA MElI POWOBALE lFA KOKO lGl MALE SHAGA ABAGUl MALORE ALORDAFA ADO OLOFlN EWA LODAFUN FURURU ADA LA EWO BAYAFUN MEMlKO EWO ERJN EYELE MEFA LEBO ODIGOADO OWUNKO n.E AWO lGI SHOKO SHENlCO, YOU REPIT AWO GBOGBO AMAN! DODOBALE AMONlTI MEMUO ORUBO OWlNKO KEKERE A1KORDlE EKU ELLA EPO AWO LA MENl TONTI EN!

One that is an a hurry, the lizard is on it s stomach don't speak so you can overcome
ABUTARE KANLE MAKAO MUO ADA ADODO DOlFlKO lGl KUMBAO O OPA ASHO ADlE MElI EYA MERIN OMON! OWO nns IS TIIE PATH OF WHEN ABUKERE COUL NOT GlVE BlRTH , BABA OYIYI MElI ARIKU MODAWA PORO PORO SEGUN MOLE EGGUN OLUWO AGOGO ORANIYAN SHANGO BABA AY AKA MOLUFONA DEOpp ORANIYAN OMO OKUNl AKlN ALEBARA MANA MANA AGOGO LOWA SHANGOOYA MINI BABA ALAFQ OYO LAMORUN ADUN AY ALORUN !FE OLOyO OIlANIYAN Q\lONlBOSHE INKINFA ADlE WAWASHE AGUEME OKUA ODunUWA WA\WAS}ff.TJBON! ASHEOSHA ,oWA (lSHAGRlA INGAN INLE EYELE , ORANIYAN OBA ALAIYELUWA

Page 119 of 864

N llS

CONTINUATION TIIE OYEKU MEII IKU YEMILO IKU YEMILO OYERE IKU YEMILO ARUN YEMILO ARUN YEMILO OYERE ARUN YEMILO OFO YEMILO OFO YEMILO, OYERE OFO YEMILO ESO YEMILO ESO YOMILO OYERE ESO YOMILO OYEKUN OYEKURE ONl KlBAKUO ODIDEO OYEKUN OYEKURE BABA ALAGOGO ORANlYAN ORUN KOLOPA SHANGO BABA OLOYO OYAMINI ORANlYAN ALADEO BABA OGUEJAN ARA EMI YAEROKO BABAELEBORO ORANIYAN PORO PORO SEGUN MOOLE A
y ALORUN, !FA SHANGO OGBALOBE GBOGBO OSHA WAWA,

AKI O'I1JN, AKIO OSI AKI NILE LOGUN OGUN WASHE LOMlO WARA WARA ALADE NIFA ORO KANSHOKO NILE

Soog ofthe rigbt


AWARA WARA ALADE NIFA ORO KANSHOKO AGABA NILE

Soog !he left side


LAYE LAYE LAYEWA LAYE LAYE LAFlSI

This is where the atemoleta is bom


Tbe firS! orisha arrive on earth were oduduwa, Osbagrinan and Sbango oraniyan consecrated tbem togetber witb tbe eartb ands called Shango Ayaloru. caJled osha grina obatala and caJled oduduwa, osa mey~ !hey in !uro consecrated oraniyan , and called Him, Oba a1aiyeluwa (ownerof!he earth) Eveo !hougbt it may not say outright, !bis ifa is ooire lese eggun Kaferefun Shango orishaoko and orumila The ebo of tbis sicleness is taJee to a ruined and abandooed house , so Ibal !he spirit Ibal lives !here, can company the persao Ibat taJee !he ,ebbo , !he ehbo can a1so be buried in a hollow, at!he foo of an igi or a dried Iree , You should nol imilale Ihe dress of anolher perso. This ifa speak of a distanci.g of!he ahijado The persao mS! away do ebbo ,so Ibal he does DOt lose bis luck Do nol speak of you perso. problem with anyo.e

Page 120 of 864

N 116

alNI1NUATION mE OYEKU MEJI

Tbe sense of decency is bom in thls sickness and tbis is wby human being began to over their, privale Par! with herb, the leaves animals skins, unlil people finally began lo wear Clothes, The medicine the ogbe oyeku, is the honey of the earth !hal is sun dried for 7 days prayed With this sickness then a spoonful is take in the momiog !fa osobo, the padrinio and aleyo, or ahijado, must elean themselves wilh eku eya Buffalo mea!, and place<! elegua, Ihen al nighl these are throwout the stree! while saying Batieosorde . Whe the people saw how orunla overeame iku and had luek, they asked him how he did il orunJa lold them 1 did ebbo with (1 mandarria big hamme ) are place<! lo Shango, so !hal the person can live many years wilh good heaJth ,

Al the dawn oftime orunJa found himselfwilh adoyogri, and he lold him lo do ebbo so what secret that he did nOl want revealed would be uncovered adoyogri. Did no listen lo The advice lo orunJa, began 10 walk, and ran inlo algebra, who asked orumila, for food Orumila told mm.! have nOlmng to give yoo, because the only persao that 1 have seen is Adoyogri ,and he did nol do ebbo, elegua, in vengeance look out his hom of virtue, oda , Ashi bi ) and asked olordumare for water, and il began lo rain heavily, Ihen Ihe wind blewwith much force, and all afthe tTees fen to their death except foc amare ,atore and eran Be caferefun that because of your disobedience, you don t fall just as adoyogri did
Vou enemies are laughing and maleing fun afyou,

You are very sick. or will be. and death is on youe heels. the ebo so that you can overcome sickness and death Vou home has many problem, there is a sick person that has a fiiend that wears the same cJothes as the sick person. and thls person, must come to the ebbo, or bis her life may be io danger, this persoo likes lo wear a 101 ofblue colored clothes, Iike Ihe blue of the guine hen, Everyone in you home is upset and out ofbalance, You are looking for heaJlh and good luck, bul il conlinue lo elude you do ebbo wilh rooster and awo la meta. . Obini you have a husband and you don I have a husband because he i, distancing himself From you luck is also distancing itselffrom you For ice umbo you need to feed orunla because he is hungry Wheo the ifa speak of ire umbo for this person, they must do ebbo with 2 hen, smoker fish fa! corojo' Ebbo honey eya oro, ( mud fi,h ) !hal has heen inserted onlo a stick like a shishkabob so !ha!, there will always be aleyo in you home for you lo seo and help, Take care in you home, and avoid being out on the streets, spending you money ,so what your spouse does throw you out house, peopl. will someday have lo go lo your home in Ihe same way lhal they go lo the supermarket. because of necessity, Orumila acho red ,and while, black, lo do ebo, so!hal they could avoid problem bere on earth, only asho pupua did ebo since aJI there were awo orumila, !he king senl for them on. day, so!hal they could seo his son

Page 121 of 864

# 117
CONl1NllATION nm OYEKUN OBE

Who was gravely il~ Ibey did an osorde, and saw Ibis ifa Iboy make eb1!o, wilb a four le88ed animals lbal ifa require ,after Ibe ebo was performed, asho pupua, said lbal Ibose animals could nol be sacrifieed, because, Ibe king son would die, asho fun fun, insisted lhal Ibe animals had lo be sacrifice and asho, dun dun just kept silent, Ibe king seeing Ibis Ordered Ibe sacrifice oflbe animals, and shortIy, Ibereafter be son died, Angry Ibe king, rounder up Ibe three brolbers and lold Ibem, 1 have seot fOr you lO cure my son, and instead, you have caused bis death, asho pupwi declared, majesty 1 lold you lbal if you sacrifieed, Ibose animals, your son would die before Ibis truth, Ibe king freed asho pupua Then declared, hury asho fun fun , logether with my son, and throw asho dun dun, Into prison, In Ibi. ifa is bom that Ibe dead are ensbrouded wilb asho fun fun and lbal during an itutu Ihe family does nol wear red ,bul rather black, Ibis ebo is done wilb goal female lamb, o male, whiehever) ifa determine and lbal animals is left alive ,so lbal Ibe animal. walks and jump arouDd so will Ibe gravely ilI person do t,he same, Ibis ebbo is ifa inlory !\ron oriku, Ibe hens oflbe ebbo is give lo Ibe family member lo care for, so lhal Ibe siek

Person can recoveco


There is a cbild ofyemaya, lhal must yoko osha

To coll the rain the 8WO must give tbe roaster to 8 coconut tree, where this sickness must
Be painled and prayed, when il is given blood Placed a wooden cutIass lo orumila, When Ihe person have problem of eggun,

Take one hens ane (casserole ceramic container) with!he sickness ofeggun 9 piece of
coconul with falcorojo, and guine pepper, aod Ibe reS! lb ingredienl, Ibe person going and wriles Ibe sickness with fal corojo Iben casserole is placed on lop Ibis, Ibe awo does bis mojuba aod pray Ihe odu ,giving a coconul oflbe spel~ Iben Ibe hens is give lo !he container and lo Ibe river after Ibis, an candle is passed from lo Ibe back oflbe person wbile that person continue lo look inlo Ihe water, Al Ibe 4 in Ibe momiog ,take f)ower Ibe

maerpasifico. serape up sorne afthe morning dew then clean you vision with your
vision, wilb Ibis f)ower, late placed Ibis eggun and light two candle, Smoker is Ibe glory of /ire lightning is g10ry of Ibe rain, a Iarge c101b is Ibe g10ry of eggun, YDO cannol confide your secret 10 women, because Ibey will a1ways break Ibeir oalb ofsecrecy, Ifa Says that Ibe woman desire lo havo cbildren, .he muS! do ebbo in Ibis ways, she willlive Long enough lo see her children take up posilions of power The sun warm Ibe faces oflbose that coUect Ibe honey, Ibe SUD warm Ibe backside oflbe day labor, however Ibe SUD canool warm eilher Ibe face Ibe back .ide of Ibo diviner lbal Work in bis home, taking caro oflbis clienl, This goes lo show that Ibe tife oflbe diviner, however bad is away betterlhan Ibe Iife of Ibe coUector Ibe boney, or Ibe days labor, Ebbo one rooster, ooe hens , (lizard lagartija) jicara adoshure gbogbo irno differenl fabric, oflbe rest!he ebbo Ebbo fish fresh, ono rooster, river mud, piece Ibe fisbing hook boes ada I oval guiro gourd ishu different food aod Ibe reS! Ibe ingredienl Ibis ebbo

Page 122 of 864

CONTINUATIONOFOYEKUOGBE

# 118

Ebbo 1 rooster one basket different plant and rest the ebo Ebbo one hens 1 jicara ochos Ibe different color you write tbe sickness in tbe jicara and give blood Ibe animals Ibe ebo, ask a orun1a a1ways goes 10 Ibe foot tree palm real Ebbo for safety Ufe 1 guine, 6 orange are place to Sbango after the ebo .
Te conserve the power Take an jicara and place an fresh fisb, has been, smolbered epo, Iben Ibis is place from ozain, dorayeye With an young rooster; it is opened up while still alive Iben it is placed into the jicara,give ah mituto to ouin and takethe jicara lO the wood .tben you must give cooked pork to a pon or mountain pass finaJly you must batber with rose water

SpeU oggun and ochosi Take two pigeon ;one from Ibe country and one from Ibe city, do ebbo Wilb them and with the other ingredient tbat orunla detennine ,one eye eyele is give to oggun and the olber isgive to ocbosi ,Ihey are cooked , Ihen smolbered , Wilb epo and efun , Ibe pigeon that was give to oggun is take to a railroad line, the pigeon that given to ochosi is take to Ibe cemetery Oparado Ibe oyeku meji This is always done With hens one puppet made of dirty clolbes oftbe interested party one fresh fisb, buffalo meal, planl pala de gallina, marpasifico, algarrobo, aberikunlo, egg hens, run cotton, and cotton but, two candle is paraldo sometimes, after you finish blower blown onto the body oC the hens is set ablaze then blow water onto the hens while you Esbu bode ) Ibis esbu is guardian the eggun, and is the one lbat accompanies all of Ihe eggun in arder, to fabricant the eshu, you must a minoron topofwhich is placed the secret ofthis eshu. it is secret is soil oC cemetery. quicksilver 9 plant of ozain oC eggun Malpasifico,algarrobo, albahca, aretmisa, maravilla, salvadera, rompe camisa, quita maldicion, espanta muerto, 3strong stick, planl mruro pino, leave peonia, pepper seeds maravilla, soil Ibe 4 comer, dust leg head Ibe eggun, mokekere, 1 inking lbat is ofo, head Ibe fOOster, bead Ibe pigeon ;and (pul 3 cuchillas, metal points ) are made of ( cowries ) and Ihe rest lbe ingredient

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Page 123 of 864

# 119
OYEKllN NlLORVE, NAMIl11lE IFA IS ALAR! OYEKllN NlLOBB ARONI SHUPUA KITA SIBORU IFA SIlB SIKORDA OYEKUN MILOBB ORUMILA ADIFAFUN OWUNKO BABA NUKU LAIMO ALAKISA OYEDE FlLOGBB ATI ORUNYEUWO AWO BWENlFALEBO LESB OSAIN ONI cm OMI KOMI SIIBSI LEBO BABA NUKU ALGEBARA ORUN DUDU LOKUAR LBRI OPOLOPOONI OYU OI'UNOLORUN OYU OSI ASHUPUA OMODE ORUN IRAWO LODAFUN AIYE LODAFUN ORUN LODADUN AUlGBARA SONO SIlU.ERB BABA 0lLEKIJN SEMI LOGUO MULO SHODI BODE LORlSHA OROKIDIIKIDI KUADE OMO DUDU DEOiESI OROKIDI IKIDI KUADE OMO DU DU DESIlBSI AWO

TIte sky and Ihe earth did not peorm obbo or pay !he require tribute to osain, and Ibis Is why misery and poverty came into !he world . Agboni and oriJha alashe, Ihe child of oduduwa god oflhe earth, speak io tbis sickness This is wbere oduduwa, and Oricha oko, is adore<!, TIte head rogatioo oflbis sickness is with a partridge,TIte person willlive until a very advanced age, This is wbere !he pagugu ( cane of eggun ) io bom You must !he obbo, wilb different colorad rose, two pigeoo then Ibey are humad pulverized, and medo into iyofa dust, TIte name Ibis ( ifa is Alari ) Ibe servant of orumila, OrunIa protect you give two bens , so Ibat can give you good luck In !bis sickness Ibe awose change Ibe sickness, ofthe year agaiost olofin ,bU! esbu uncovered, !he plot and warnad olofin of Ibe trap by wbistling, This io wbere !he awose sbow Ibe incorrect path In !bis ifa ,is bom tbat Ibe ( tamboreros drum musicians ) canoot play fudn,e_ There are cleaning tbat are done in Ibis oickness ooe take 10 a slaughterhouse , and Ibe otherlO a bighway, You cannot ea! liver PIaced 3 whistles 10 elegua , Omiero of lcaves plan ciruela, amarilla, dry wine and water of oshun PIaced an adimu Iooshuo mede 16 pieces ofmad buffalo mea!, 16 !tick ofmariwo palm TIte followiog for obataIa two pigeoo and cabric wbite, make sarayeye with !he pigeon and the fiIbrlc, !he pigeoo the baba, after Ibe eat , you cover baba, witb Ibe fabric, you then ask where obata1a wants al! of Ibis to ga, In Ibis ifa awo going 10 do something with olofio 3 days, before, be must bathe wilb Omiero of orumila or wilb omiero of ewe oflbe person guardian, ange~ gbogbo omi and dry wine, In order Ihe obbo in !bis ifa lo have results it need lo be al il dcstination, S lo 15, minute before 12 ooon, When Ibis ifa is seo, il speak ofsomeone Ibal has drowned or wiU drown in Ihe ocean, Thi. ifa speak ofthe blood tbat change color and strengtb, note, Ibis aielmeso speak ofplant (calla brava ofbarnboo)

-.

Page 124 of 864

# 120
CONTINUATION 1111! OYEKU OBE

You take .maIl roostee, IDUS! 2 pigeon, and bogbo ashe Ibe oslla, cottonfilbri~ white and black, 3 candle, Ibe ( eJenu tongue) is remover and placed on a pieces of cotton fa! cacao Tranquil balm 3 small stick amansa guapo, the name ofthe person doing Ibe accusing You nmst sew lhis ishe with ( ou dun dun black ) and fun fun white) it io stepped on 3 time and pl1lced 00 top of Odde, if Ibe accused io out Ibe stree! he she must for omiero ooe days of court wilb omiero of plant , prodigiosa, quita maldicion, Ibe he she must have tis ishe in he her , pocket Ibe days of court ,if the accused is in prison ,and dust is prepared wilb stick abre camino ,vence guerra verdo. salvadera, o wbatever stick orumila has indicatioo lhis ,dus! is prayed 00 the opon ifa and fiunily mernber take the dus! ioto court , and blown it around Ibe cowtroom !fa osolvo lhisifa marks!he loss ofan intestinal argano alung a kidney, aD.arm and in a Woman it could mean Ibe loss ofthe utero, The person has bole in Ibeir heart he she has never loved anyone in Ibeir life and is lnsensitive 10 !he other people pain, Awo oyeku ji is spiritual seer or Ibe eggun speak 10 him in lhis ear, Tbe petition Ibe osain is bom in lhio oign, lhis is why a letter of petitions io placed into Ibe fundamental secret of osain, and lhis done wlle praying Ibe sign, oyeku nilohe, Pay Shango wbatever you owe lm, so that you can avoid any losses Ebbo rooster icacos colorados . Ebbo young rooster small guioe, different fabric, 16 pieces of fried ground beef, 16 smaII Sticks of mariwo, soil Ibe from you house io yoo houses, plan!, bleo blanco eku eya fat korojo, Eho one rooster, ono hens, chain, castiog nel, different fabriCo and rst Ibe ingredient Tbe chain is placed over donr oflbe house, !he casting nel placed somewhere in Ibe house io an opeo position, lhio mus!, he done hefore Ibe eod ofl days oflbe rider and before 12 nonn, You have a faithful friend, don t defraud lm, because he will never defraud yoo Avoid telliog Jies, and feed your guardian angel

To win a court cased

Page 125 of 864

# 121
OYEICU IWORl OYEKUN IWORl OSUN OKANSIIONSHON ADIFAFUN LABURU UNSODE ONlFA I!YEYE WORl AWO ERlNDlLOGUN FITn.A LEBO ASIlO PUPUA LEBO ASHO FUNFUN An DUNDUN ERlNDlLOGUN AWO LEBO ABIEDUN OMO ARIKU . ERINDOLOGUN I!YEU! LEBO OMODE lBE/l nGUN 1LU OSU LODAFUN OR\JMlLA KAFI!REFUN ASHE OSUN NJLE EPANDIKEEFAN DIKEESHANDIKEOKO SIIAMBAKIRAN ADIFAFUNORUNLA SONGSUUERE AJA OSUN LOFIN KITUNlBA KAMARlKU KAMARI ARUN KAMARI oro KAMARI EYO

In !bis sign is bom Ibe fact !hal Ibe awos are !he only ones that can consecrale an omo osun a\so, !he legitimale son osun, must have secret ceremonies performe on him, and Iben be must do ifa directly Tbis is !he ifa !he roosters , You speak lhat you bear or speak whal you seo Pay te elegua what you owe him, so!hal you can liberaled yourself from adversilies cause by, elegua, Inlori araye, rooster lebo Ihe persao !hal is having Ibis osode being done, does nol no have any money. Eveo ifthis ifa comes in osomo, within 21 days tum llto ire. you are scared oCsomething, lbe awo canool ebbo oC!bis sign lo pregnant woman, be<:ause sbe will abort Ibis sign is destructive Cor children, Oyeku piti ) is a spiritualisl, lbe good Cortuned oC oyeki pil~ is ou on Ibe stree!, whatever He nceds lo be happy, he will find il oul on Ibe stree! lbe sign oC musb money ligbl 16 aImond oillamps lo osun, Iben you must give him 2 pigeon you must Iben wrap up Ibe pigeon in Cabric , and take Ibem lO a bilL Placad 3 flag s around you horse ,one while ,red, give two quaiJ lo Sbango give one rooster Sbango in order lo better your luck , oshun is covered wilb plenty lo planl lo yedra, Iben placad 1S akara afler S days omiero wilb Ibe plant yedra, Iben every tbing is takc lO thc river. this is where people throw themselves into thc weU in order lo acquire Weallb, yoo cannot bear witness to a figbt ortragedy, Yoo mUS! refresb elegua wilb omiero, oC7 oChis ewe, Take a piece oftiger sltin ,cover it wilb gbogbo different Coods and distributed at Cores! ,sltin is bumed, Iben Ibe various Coods, are placad on run , Woman yoo sbouJd receive your ikoCa as saon as possible Man do ifa as saon as possible Protect one stone small, tiger akin I boro gOal one be... Notr Ibe iyeCa Ibis sigo, Oyekun iworr river seaweed ewefin ewe oriye ewe ayo ewe mil flores . ebomisi mefa in !he name oC oshun and Shango river seawced ewe ayo ewefin ewe orille ewe mil flores Cologne boney, when Ibe .ign come beCore 7 days yoo must give goat small to e1egua In Ibis ligo, beCore doing !he ebbo, Ibe persan must rogation Ibe bead and ebomisi wilb plant okikan, jobo and jaguey ,Give hens lO eggun one rooster lo e1egua, ,and rooster lo oggun, If!he prenda oCmayombe, Ibe persan must give I roosterte!he prenda in Ibe interior oCa cave Ibe animals is buried Ibere, Ibe ebbo oClbe is ifa is take lo !he work Tbis elegua carne down lo eartb, logether wilh nana Buruku, secret stick cinttamon, Ibe monte stick vencedor, vence vatalla, ysman, canary seed powdered com meal rice

".

Page 126 of 864

#122

CONTINUATION TIIE OYEKU lWORl

Sugar. sal gold powd... silver powder yeUow presipitado. and red, blue. while. snake skin Planl of ozain shell oftwtle blood Ibe antier of deer. inIe of soil ofbibijaguero. inle 4 com.... besd aIakaso. quicksilv... tabaco leave. planl pata de gallina, iyefa, pica pica, 3 peonia, 3 pepper. 3 peois. duS! of spur moster. iron shavings Ebbo for Ibe bead one caramel color pigeon, one roost.... I small house. 2 hens Ihe pigeonare for Ibe head, bul lvilh oshun on Ihe Ooor during Ibe rogation so lhal she can a1so receive oflbe blood, Iben fiuilis placed lo oshun and Ibe (twinjimagua) afier this persan should play Ibe lottery ifa fore Ebbo I moster I pigeon I lramp planl of oshun 80d rest Ibe ingredienl This ifa speaks ofmarriage on Ihe same days of2 brolber. or twin, sister or marriage of2 cousins. The parenl should be careful of having children out side Ibe marriage while slill in Ibe mamage, because when Ihese grow up. Ibey could be unaware of Ibeir palemily and fall in love and marry each olber, the woman vaginal washing with ewe mejorana,
OYEKUN BIWORl SODE ADIFAFUN YEMA YA,

Do ebbo wilb I (Iams abo ) for yemaya. in order lo have good luck servanls and money Obini your husband has another woman or love, do ebbo so that you can avoid losing mm Meo you have two woman, or loves avoid fighting with your legitimate wife ,and allow her to vent her frustration. 50 that in trus ways do you no lose her, and the good luck tbat she brings to yOl!, Do ebbo so that you can overcome your enemies and bring good fortune lo yourself, You no have good lucl,. money enlers througb one hand .bul quickly exil Ihrougb Ibe olber. Yoo are chasing a woman Iba. does nol wanl lo be captured. do ebbo so that you can captiva.e her. You have a child. have him do ebbo so lbal he does no' die. he is an abiku Woman don t argue so mush witb your hoy friend, lover or husband. so he does t leave Appreciale. lbal otb... do for yoo, so Iba. you don lose this ire. When you prospero don' Abused Ibose Iba. have helped you rise lo power. you are prohibiled from going lo see tragedies, death acciden. or lo go out lo a patty for a period of 7 day.. because if you do you wiIl have many diftiaalties ,ever since you sold oc grave away. a chain oc pieces of jewelry that you had .you have quick:ly lost you fortune, if you buy a chaio you canoot wear it until your padrinio, has c1eansed and purified it of any negative influences, ir you receive bad new. have serenity so that you don t have any losses, Have masses performed in'lbe narne ofyou paren!, iflbey are desdo and occupy yourselfwi.h attending Your spiritual guide as well as your guardian 8Ogel. Avoid ealing eleguede instead .do ebbo. Wilh eleguede and striped c1olhes. pay Shango. whalever you owe him, Palb of Ibe oak and Ibe owl You live in a large and spacious horne speak nothing of whal you see or of what yoo hear. you make days of Ibe nigb' of Ibe days. of Ibe nigbl of the days. You are person thal can see moce al night than in the days

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#123

BABA OROI MEU.I! OYEKUDlORUMlLAADIFAILOCOOLOYOUOKOORUBOAKUKOAKEEURE YARAKO EKU EVA OBI!YO OWO,IWA GBOGBO IKAN ARAYE EBEBIKAN LONLE 1LA0L0FIN OYEKUNDlADIFAFUNAlYEYONLOKOODEADmBYELELEBO OYEKUN DI ELERI NI GBOGBO OIUSHA FINO NI OLOFIN!CURU LAn NI GBOGBO ORSHA LERI GBOGBO ICE KOWA LERI ELERI NI OMO ORUMILA OSI ELERI NI

OMO NlMU ~IJMAREMODUNKUBSUNIJ!ElJ!DDE!RE

..

Tbis is where !he world was in a bad Slated, and olofin seol orumila down lo fix il
OYAYlN OI'UO LORlN AYIKUN OYEKUNDI EYEYE EKUN AWORIRE BOORI ALAVI OKUN AUYAYE ALAYUOKUN AWORIRE OYEKUN DI OLORUNLAnKU OLORUN LAnKU OYEKU DI Olonm latiIcu The immortaI booor of oIonm OYEKU DI EVO TlN BAKU OLORUN LAnKU OLOYU EKUN AWO RIRE OLOYUEKUN AWO RIRE BI ORI OLOYU EKU AO YAYE OLOYU OKUN AWO RIRE .

Orun kantari Ibe setting oflbe sun, Ebelaro ,!he entrance of!he SUD 0yeIru di signifies !he penis dies in !he buttock Pray for!he SUR fur 16 days, in Ibe morning, and clase your door Ibe early evening lo keep, !he negativo eggun out, a1ways leU Ibe trust, so that olofin can a1ways mvor you and help yoo
Tbis is where !he orange saved orumila from acquiring impolence give and rooster lo oggun, The aign spcaks of!he persan that does lbal nO! know bis her father Tbis persan has or will insult or ridioule !he lWO, Ibis is where !he awo is acomed and Belittled, Ibis persan wiU DO! appreciate anything Ibe awo does for bim .her . in Ibis ifa of conspiracy, where!he people united 10 figb! aainst oIofin and Ibey obligate orunla lo join Ibem, bowever beca"'" orumila was so obedient lo ifil he slowed bis procession IOwanI, olofin borne until all !he commotion was over witb, lit down, next lo orumila, and sing so that in Ibis way, you can havo money for trying lo do mvor, someane will entangle you in a messy affair , Ibe awo mua! tauro bis buttock wilb bolb band, then exhale you muS! prepare an ishe Osain made ofleopard skin ( Ekun ) then filled wilb gold .i1ver coral, ambor, Jet, ivory, 2 precious piece, stick venoedor and res! !he in8redient whatever 1eave does no reIurD, Do ebho so that your spouse, does nO! leave you !he good fortune of!he persan is secured when he sbe receive orumila awofilca or ikom a IOn possible, Y00 havo problem wilb your lega, The ifa speak of impolence

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#124
CONI1NUATION THE OYEKU ORDI

:;';1

When olofin seDl orunla down lo earth lo fix il, orumila replied 1 promise lo fix whal s Wrong with, your creation and will go down lO complete your mission. bul I will nol Mounl any of my children. s head untill have completed your mission. olofin responded To baneshu, Tbis is the reason why orun1a does nol mount the head of any awo or Omofa Awo oye\run di cannol visil any prisoner, because for whatever circumstances, he will join. those that are inside, Toprosper Do ehbo with an (small goal female,) and a long piece of corel, afier the ehbo, the person take the eure and the record home, from time to time. the person must take the goat Cor a walk wilh the cord around !he female goal take neck TIte is ifa ofungratefulness and ingratitude.
OYEKUN DI ADIFAFUN OLOFIN LODAFUN ORUMlLA OUN BATIN UNLO DAGUIN LOGUN!LE OLORUN

Ebbo female goal, I rooster, a long piece of cord eku eya epo ,
In Ihe beginning of Ihe world, people of Ihe world, people did nol wanl lo respect olofin and did nol wanl, him lo govern Ihe earth any longer, So they conspired against, him and

declared war, on him oruola did and rider, and saw Ibis ifa, which lold him, the people are going to come you lO enlist your help. against olofin, and so what you do not, endanger your tife, you must do ehbo, with an female goal, and large cord ,and when they come Cor yoo, you must go with them with the remate goal, tied card . so that the cord can enlangle ilself wilh the differenl bushes and you can fatI back among the crowd, and in this way you can avoid tbe problem that await you ir you foUow the crowd,
Vour friend are goiog to invite you to do something illegal or morally wrong agaiost another person. and you must, nol do il ,or you will have many legal problem, these people are going lo cause a problem lhal has nolhing lO do with you, bul you will be Ihe one that will have the proble01y that victim is someone that could help you in a future situation, and .you should do everythlng in your power to conserve that relationship

Leave each person to resolve their own problem., in the best way they know how You were being very stubbom aboul a particular, issue, and 10day you have changed your nnd about trus, however, neither one ofthese ar going to work. out foe you unless you do ebbo, with an goal, for elegua, For good luck ehbo wilh pigeon roosler gOal female, and goal, the pigeon the oshun. so that she can send you money the goal, and roostee foe elegua. so that he can send you money, the femaIe goat, orunla to obtain Ice Owuo, from the lands of orunla , There is a tall and dark skinned woman lhal is pregnanl, and lhal child will have lo unile with, orumila if il is female lhal child must receive her ikofa, if il is male child lhal child

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#125 CON11NUATION TIIE OYEKU ORDI

Must receive bis awofilca, lhon become and awo of orunla Fo, you spouse is p'egnant, and she will give birth lo male ebild !hal must become an awo orumila, because that child is a babalawo frem lhe olher world if'il is female she must receive her ikofa and yoko osha . Fo, a siek woman orubo, with two hens, Take caro of your husband, so!hal he daos nol leave you fo, another, The oyeku d~ speak of sterililies in the woman Ibis ifa speak ofthe birth ofthe ocean. and Ibis is lhe reason why humanity was separated Tbis ifa speak of a division o, problem in Ibis family Tbis persao likes thing !hal are imported o, frem far away Ifyou leave Ibis eity, stale o, country, you will never again retum lo il Ebbo two rooster, buffalo meal, l trap eku fish smoker, Ebbo fo,!he persao siele, I rooster, alive possum fresh fish, goal, Ihe measu'emenl ofthe person heigbl eku eya mush money

.'

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# 126
OYEKU BIROSO IROSO OYEKU BIROSO AWO KOMO AWO BIA ABANIRE AWO KOMO AKJ!NIRB lKU AWO KOMO AYE ADm DUN DUNBANIRE KOMO AWO PARAIDO PBARlSHAWO KOMO AW O AKU ABERlKUNLO ONA BENIREGUN AWO KOMO AWO OMO AYE lKU AWO KOMO AWO OYEKUN BIROSO AGBONI ORUMILA OMO KOMO ABUYA \FA AWO NIORUN
SUlLERE ERIJPE S1lAKUATA ODI VELE NI IWOSHERE AGAYU F011G11O 011 IBA OH IBA OH IBU AAA

AGAYUODIBAYEKoruKOAGAYUODIBAYEKoruKOYODETAUWAFUN ODIBAYE ARAYE ARA IYE BALORA IR! IBUWO AGAYU SIIOLOGO IR! BUWO AGAYU SHOLOBO,
.,

In this ifa. is boro \he reason why saint lazaros ( azowanu ) in noyer cleaned witb omi and Ibe reason why \he cbildren of azowano, mus! bave 88llyu, and be boro witb oricbaoko and \he twin, SO that Ibey can live well in Ibis lifetime , Fat fee! fallen arches are boro in Ibis sigo, In Ibis sign ,is boro \he ca\ling of esch human being , place a gong, a drum and party rsttIe noise make lo orunta. 111e Ozain Ibis ifa is wrapped in a giraffe skio, Tbis sign marks a dispUte between two brother beesuse many people desire Ibis resull 111e older brolber should try lo make Ibe pesce, so Ibey can bolb recon ciliale, Tbis is where \he inkine disobeyed 0run1a, and ifa condemned Ibe inkin lO be placed Into Osain ioto elegua, and ita the orisba eggun ifa . This is where Oduduwa sat 00 the thmnes oC olofio 111e awo ofthis ifa. willlose bis mOlher, and bis sign ofifa will be as a sbadow lo Ibe sign of bis padrinio This ifa is ona Orun , path of cemetery This sick persan does nol get up, deslb is cortain, if!he sick person he she, is condemned To desth wilbin a shor! periad oftime, 111e person bave problem wilh bis semen You have a condition known as spermatogenesis, you are unabIe to have children 111e secret oflbe curse of( Lucifer) lowards clay, Ibis is where (iku abita) made pact Tbis sign spesks of difficullies, sicknesses and property, Intori iku Ibe sick person will nol recaver, This sign marked by gossip, and false accusation, The person is wonied aboul ts her deplorable stale ofhes\lh , Ibis personfeels as iflbey were on drugs or in Hypootic state~ Oyeku viroso has enemies that want to ruin him in business oc ai" work This sigo is marked by anemia general debilitalion, ofbis emire body, problem ofthe renal, gland cardiac problem, and several infection in general, Oyeku biroso, is a wanderer or tnlveler, 111e person receive ( san lazaro ) 88llyu, orishaoko. and the twin, woman losses weak uteros take ca.re oC you breast. \fa of obatala beware of smallpox, in Ibis ifa is where iku comes lo take \he person The awo pul S palanquetas lo oshun Ihen S akara, on Ihe same day, Ihey are Iben are Iben take lo cernenler, after S days and wbile deposiling lb_m, Ibe awo says ariku mabaya Tbis ifa is make by. fracture oflbe skull, you musl feed Sbango, ifa oflbe smallpox, you mus! do ebbo, wilb hens black lb.. sarayeye, everyone in \he house, Wilh lbal hens it i. then take and thrown oul onlo Ibe street

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*127
CONI'INUATION nm OYI!KU VlROSO,]ROSO

In Ibis ifa is were ( abita ) is give rooSler, quiquiriki. black in a (boUow )out in Ihe
COUDUy
'.:,

Side, al crossroad wilh cIru smoker fisb, corn , ron honey candle, In order lo keep abita tranquiJ. !he awo must malee a (boUow ) in Ihe earth and constantly Feed it with cIru eya epo, com run boney, thia covered over tben a matra<:a ( ooi.. malee ) is used to keep Ibis deity away from you. HaDg a doU made ofblack clolh behiod Ihe door, In Ibis ira are bom !he scars 00 !he mee Paraldo This panddo is performed wbile Ihe persoo is seated 00 a cbair, and candle lit behind Ihe Persoo as weII as obi filbric wbite and black, I bono plant a1godon, Granada ,algarrobo, Wrth thi. some ewe, !he person batbes, then kofibori with what orunmila. determined Ibis OparaIdo, is done inside !he interested party a bome,and wbere Ibis person normally sits This is done because Iku, stands in this very place waiting lo take this person wilh it I YOW1g rooster, 21 plant Ihe e1egua mode into,a broom. cIru eya epo aod rest ( seasoning) clothes !he person is take into Ihe woods, and undressed completely sarayeye, wilh the yoW1g rooster and the usual ingrediem. it is opa behind Ihe person, giving it 3 strong and usual (seasoning)are blows on!he earth the rooster is!hen thrown into the ( hollow ) " tossed into Ihe (boUow ) Ihe persoo is cleaned wilh Ihe filbric tben Iossed into the (boUow ) a10ng witb Ihe c10thes he she, was wesring and the ewe, !he earth is struck 3 time, so as lo scare away alosin , Ihen the ( hollow ) is covered over wben Ihe person retum bome he she must ebomisi with plant (shewerclruclrue ) rompesaraguey ) paraiso you take 3 shower, OD the for days, the person must ebomisi with ,mejorana, artemisa ewe alagidi white ,wbite flower ) egg wbite , cinnarnon, and booey, then the person must bum incense made with myrrh cinnarnon, iyebe fuo fun, and the person must sayas tbis incense rises may 1 rise and prosper io this ifa the person work al night. aod !he awo, must perform several ceremonies if he wishes to do so he must ask ifa he needs lo do an Oparado, after Ihis, you must give a1ms to the poor, In this ifa ,is bom the bonors guard that is present wben a persoo di... in this ifa. io bom the act of passing the Iruke over Ihe coffin of a recently deceased awo or iworo so that !he obsessive eggun can lcave the hou .. in this ifa the person has oyeku biroso in her okom or bis awofaca, and is an Omo of a warriors Orisha, of!he woods, this person goes with bis owo, to a river, Ihe person bathes in !he river and remover half ofbis or bis her clothes he ahe must collect somo ingredient from !he river, so that bis bar, oluwo, can prepared an i.he Ozain, this i.he is wrapped with ileke of osbon elegua. yemaya and orunla. 7 feather of aikordie, and lhe other ingredient ifthe person going to (yoko ocho , ocha head ) and he ohe i. no song of warriors ocha, this person must go lo the river, wilh bis oluwo, after Ihe oIuo has performed !he ebbo , of enlrance of yoko ocho and the above ceremony , is person is performed, for this person, in thio ifa it is recommeoded that the person throw a party for !he twin, and for children maferefun ohongo oshun twin, ebbo for Ihe crazy person,\ rooster,5 palaqueta cIru eya eppo awado different color filbric

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#128 CONTINUATlON TlIE OYEKU !ROSO

Fish tabric of different color, measurement ofthe head Ebbo fur &id: Iam, rooSler two pigeon, run, and reS! !he ingredient San lazaro is going to visitor your home, togdher with Shango, Ebbo hens then sarayeye , everyone in !he house!hen tbis hens is throw out qntO!he
.Street ,

You havo children and grandchildren !hat have a great deal of luck however'!heir luck is Running out because you are a children of protected ObaIaIa and you have no! appease Him Do ehbo wi!h two hens 2 pigeon for bah. and two more fur you rogation !he head

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# 129
OYEKU01UANI O LONY BADAWA!FA OBAMAYIRE ALGEBRA BADAWA!FA OYORE LOKUN ODA YORE ODA LOKUN AIJl(JIIARA!FA LAYE BElFA !RE ASI!GUN OTA LI!SI! AIJl(JIIARA OUN BAn AWO OBOGBOOUNBAYEOLUWO YARE OYEKUN Q1UANlIGI INTORI EYO LAYE OPA KOPII!DENU AYA ORUGBO ORUN' ONAHI ADA OBOGBO 1ENUNYEN OYUORO ABI!1ELORl LORUBO EXU EYA EPa AWUNKOMED1LOGUN0WO, ABO LANSIIE 010 KARO ANGBE OKA EBO LASHE EBO LASIIE ONIGBO OMO EXUN EBBO LASIIE ANGBE OKAN

nis is where elegua ate goal, and rooster for Ibe very first time You must have a drum Musical Ceremooy for eggun 0runIa perfonne and ebbo for Ibe entire town oflife, at Ibe plaza. T he malignan! spirits of San lazaro, speak in Ibis sign, In Ibis sign Ibe ifi is used lo kill wilb San lazaro Before 7 day. has passed, Ibe person mus! give an goat lo e1egua, Iben take a piece oflbe Skin Ibis skin cooked solid, then stone is p1aced in Ibe skin and tumed ioto an ishe ozain Tbat is for!he tranquility oflbe person fur whom Ibis is done Ibe part oflbe goal, and Ibe rooster, must be divided up and taken lo different locarion nis sign marks !he suffering of obataIa because in Ibe Iand known as ayere lokun Ibere Lived a awo, kuown as awo We. who was uoconcerned, about whal happened Ibere An<! never look care of elegua, Tbere is an older person !hal is suffering because none of Ibe older children take care of Ibe Orisha essuo, or care about any family problem. If awo oyeku ojuani wisbes lo be a great awo, he muS! a always give an goal and an rooster lo elegua, every year, You must have a piece of goat skin, hanging in you home In lhis ifa!he person muS! receive elegua, in a hurry, if!he person has him ,lbe awo needs To see in whal condilion Ibis elegua, is maintained because il is a certainty!hal Ibis person does nOl take care, of elegua, in !he way !hal he she should Tbere some type of situalion wilh Shango or wilb ( prenda casserole 7 rayo) or wilh an eggun you muS! resolve Ibis situalion as sooo possible, or Ibis will be cause ofyou destructioo, ni. wbere Ibe palernity, of al childreo is pul questioo, because Ibis child look a 101 \ike !he molber, and ootbing like !he fillber, Ibese doubt. are unfouoded This is where Ibe person abandons Ibe orisba, and person loses everything. ni. is ifa of Ibe old goat and youog goal, when Ibe youog goal conftoots Ibe old goal, and Ibere is battle for opposition of power, Give oggun an goat and rooster in Ibe woods IfIbe person have ( prenda casserole Ibe wizard ) Ibis give an rooster inside a cave or in Ibe person s home if Ibis ,( Prenda is a zanhanda ) after Ibis is give an goal, Ibe anintals is buried and Ibe following is thrOWD inlo Ibe (hollow ) and pUl eku fish fat coljo honey and reS! Ihe ingredieol, You muS! give an hens lo eggun. you must ask which eggun. Before doing !he ebbo, Tbe awo, must rogation Ibe awo, and ebomisis , wilb p1ant jaguey, ni. woman you must rcceive your (IKOFA ) in a hurry, ( OKUNI ) you muS! do if. in a hurry, be caferefun because you could run ioto someone !hal will hit your bead will!,

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# 130
COImNUATION 11m OYEKU OJUANI

'.',~

.-:;

Wooden objoct. beware ofpeople on the _ and C\'CIl in your own bome, y 011 must hav. ID i. be oflbis sign that is prepared with tree stono and the res! of ingredient that ifi determine, Reftesh you .legua with omiero of7 plan1, of elegua, then rogatiOD the obi miluto This ifa the fidher abandoued bis woman and family, because be doubts wbether one of bis cbildren is bia or not, Ibis father can tak. the children that be thinks are bis .and in lhis way break up family, wben lhis parent grows old and sick, be will want 10 roconcile witb Ibis abandoued IlOO, but lhis child will never want anyt/lIg 10 do with lhia parent ever again, wben the bens went for ID rider, witb oruula be saw Ibis ifi and lold ber stop being so incredulous and boastfu~ onIy desir. that you bsv. lif. is lo bsve children, so wbat Ibis does nol become the cause your muS! the ebbo, the bens did 1101, believe tb. work of orunla, and never retumed 10 lhis bome, 10 do ebbo sbortIy, tbere after, the bens busband TIte rooster, and otarted 10 lay her egg. but sbe oaIy bsve birtb 10 tb. chick, the bens began lo wony 80 musb about foeding lhis bsby chieken, that wben ,be saw flying coc1aoach glides by, sbe jumper alter it a1thougb ,be caugbt it sbe fell onlop of a sbarp Pointed atick that .... sed ber death, This per80D will always do everythlng in bis power 10 acquire that thing lbat be lhinks will giv. bim bappiness and fulfll personal desire, altbougb Ibis person may acbieve bis Goal be will never mjoy Ibis pleasure loo long, because lhis goal will always b. tb. cause oflhis person destb
OYEKU OJUAN!, NI OWA ADIFAFIlN OGUN ORUGBO EYA 1UI1J OTI AGABADO EPO

Receive oggun so tbat yoo can govem tbe world that you were mea! to govem everyone Has noed of oggun because witboul bim, tbero can the noIhing in Ibis world Your are figb!ing with woman, stop arguing witb her, 80 that you don t lose the good luck lbal you bsve, T bis ifll says that tb. mean or woman ofthe rider, bss IDotber lover lha! couId go 10 Ibis person, s bome 10 confrom the legitimate spouse. and tbere could be argumenl 6gb! blood, and pollee, The man oflhis sign, do no occupy bimseJfwilb helping lo resolve the problema oftbe house, Receiv. orun1a, because he i. onIy ono tha! can uve YOU. Ebbo I lamb, I drum I he... different achese, the osha, fabric lhe differem color I jcara Eku ella <po and the res! the material the ebbo, Ebbo I sma11 goal, I rooster, I flag. ground the house differont fabric, trap, eku ella <po
Mushmoney,

Ebbo for the wOman and the children I rooster, I pigeon. ono melon, nol. ofthe rider is come osorbo you give femal.lam lo eggun, Ebbo 10 avod tragedy with the ntber woman fur men, I rooster, I jcara, new , trap rat, head, dfferont color of fabric, much fal comjo eku 6sb run com IDd the rest the ehbo

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#131
OYEKUOBARA OYEKU OBARA ALORDAFUN OSHUN LODAFUN 0zAIN ONJ OfANOO SIIEBIl SHINTILU OSUSHO MUI1 ESIIIN NU..ODO smsllE !FA SHEMI 0SIIIlN LONSIIB MAMU OLUFINA OI'OLOI'O on OOU GUERE WERI! NISIII! OMO OLOPIN LODAFUN 0SAlN CAFI!REfIlN ABANA ONI SHANOO ESIIIN KlKO ESIIIN KlKO ERE ASEREUl ONI SHANOO WERI! WERI! NI 11SUN

In This ira, D order your archive your desites, you cannol use brute foroe but rather omoiDg ~ intelligence, Crown your guardian ange~ on your head ( yoko osha ) 10 that this Ori.ha can give yoo
Happine.., and help yoo achieve you desites, 'Ibis sign brings tbe dead awo, down from OIONO , The owoer tbe sign must light a candle at !he !loor ofhis bed when he sleep, so that tbe ligbt, can help gnide tbe encaged spirit ofthis penon during trip made D tbe dream state In tbis ifa !he person is D danger of always heing tied down lo a ehild re of oshun forever B..,.."se tbe ego oftbe son tbe oshun, are very strong and they are afso very manipulative In tbis ifa, !he penon live a les he desire lo appear wbal he is nol , lOd wishes lo enjoy wbal he does DO! own , This is were ( san \azaro ) gave a large banquet in honor of ( ocbosi ) so that ochosi could Think that the Iand Iba!, San \azaro, lived in was a land of prosperity and traDquility The desire for immeasurable power Cause the destnlctions, oftbis penon, Iche for tranquility 'Ibis is where you prepared an ( pJain) whish is a wooden cup wilh a baSe and a cover the base i. drilled a bollow inlo, and then filled with cotton oC !he funeral ori.ha, (tiger ) skin GoId a piece of stones shaft, eru obi cola, OSUD orogbo, obi motiwao tbis is !hen covered with i. !hon covered with a lump o~ !he sarne wood the cup is cleansed wi!h oOliero then il is fed two quail, logether wilb Shango the heart and head, lhe quai~ are tumed Dlo blood, ,and mixed wilh osun oaburu, in order you painl the sign oyeku bara, inside the cup, ,lfter tbe painted dries ,you must add ron, dry wDe, sweet wDe, cinnamon slick while sugar, brown cane sugar, l silver coD tbis is placed lo Shango while praying 10 havo problem oC money work, the sign of oyeku bara is prayed Ibe awo, Ibon does lO ebbo wilb eshinkolo horse , made from com stem Ifter!he ebbo, this bit is bmed and il . Ashe are, mixed logether with the iye, oflbe head, and heart oflbe, two quaiJ, and Ihe tiger skin ashe!bese are Ibe basic secret ofthe iyefa oftbis sign ofifa, Do ebbo with horse tail , soi\ Ibe 4 comer ,from yoo bome, S shell, morde olokun shshe 1 jicara that has heen and the res! Ibe ingredienl , Ebbo for problem genital s Iben !bey are planed al Ibe entrance ofthe person door,the person then placea fruit and Oute lo oshun Omiero for thi. ifiI, Prepared an omiero wilb plan! giuso de caballo 5 Ila, 1 guine, Ibe person collee! water in a c\ean, container, then bather with thi. waler clolb the sponge is used lo c\ean !he body while the rain water is poured over Ibe body

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# 132

CONTINUATION TIIE OGBE OBARA

The ebbo ofthis sigo, mus! have a slippery ( knol) that beeo. dipped, in wax ,after ebbo The (knOl ) is placed al !he food oflbe door, Ibe ebbo should a1so have Sheri, rail road spiJees, Tbis is an sign attraction and binding The horse and !he ex speak in t1s sigo, and only Ibeir respective owner undestand Ihem In t1s sigo, is where !he secret of love binding is known , There are debts wilb yemaya and with Shango, Take CMe of Ibe children lbal you have with you previous spouse, In woman t1s sigo, is very curious and gossipy, and Ibe man should nol confer any secret, or intimale details lo tIs persoo. You can not llave any canes or umbrella up in you borse, The person that are you interest io. will return 10 your side, aIlbougb il may take several _ monlbs or a yesr, fur t1s happen. it wiU happen When orunla did rider, for Ibe horse =, he lold him lo do ebbo so lbal he would nol hecome a slave buman heings, and if he did nol do, ebbo he would he mounted by humans used lo cany heavy object.. and have many difficulties, Ibe horse did nol listen To Ibe word oforumila, and he became Ibe slave ofman The person for whom t1s sign ifa is see, has many difficullies hecause this persen helieves , lbat he .he knows a 101 and does nol helieve in anytlng or anyone Woman, you do nol have any stability, Amen you do Dot have any stability in any relationship, Do ebbo SO that you can have stability, lake you good care of you dog, Place railroad spiJee lo e1egua You are a1ways in a hurry, have patience so lbal you do nO! have losse .. Obatala has give you 2 o 3 blessing, and you have give tbem to ather people and this is why , you are so had 011; You are baving many difficulties, and you have Ibougbl aboul Committing suicide. Do Dot cry over your had state oC affair, when you Ceel sad, act happy, so lbal you're angel guardian. can help you over come t1s situalioos Do you Dot refuse food 10 anyone that visits your home, you vie had a dream oC someone Thal is dead, see whal Ihis spiril wanl and give il lo him her, You don I sleep well al nighl You have insomnia, Avoid using striped or dark colored clolhes because obalala says Ihal he cannot see you youe face, Ebbo I coostee I pigeon bil ofhorse spurt run regular _ Ebbo foe the annoying dominated woman, 1 rooster bit tbe horse, ground from you house Of4 comer, mush _ money, Ebbo for a love binding I cooster, bil horse, one piece of ( YAGUA) scrape off sorne of Ihe horse , ground Ibe fool Ibe horse, one horseshoes, and Ibe rest Ihe ingredienl Ibe ebbo You have enemies you menton the name oC person

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# 133
OYEKUOKANA OYEKU FOLOKO KANA IDI FORISIIE AWO OMOLOGU BABA LINWO NI OIFE KUADUADO KORI MIO LORI META OTONI GIl()(lB() ERE LOKADANO MBSHI YUOEDE SAWA lJ)WA KOKURIRA OLE DAO OBINI OWKUN LOGUN ORUBO A1KODIE,E1U MEYO EKU ElLA EPO EWE EBI!TA OWO

These orisha speak in Ibis sigo, olofin oshun baba eggun of woman Please a smoking pipe lo egguo, make sure lbal it is lit Ibe pipe sbould be lier doWl1 This ifa speaks of somcone who sexual with Ibe wife of orunla or with a woman Ibal Belong lo a famy member, Give twopigcon 10 egguo, The awo should prepare an ashese made from a ( guiro gourd ) lbal is covered wilb coral This ashere is used 10 ss1uted and sing lo oshun eyery morning good fortuned is assured in Ibis ways When !he awo seo Ibis sigo, Ibe awo s son mus! stay home for a perlod Ihe 7 dsys, withoul going ou~ because somcone could kili bim, This persan is a legilimaSle son Ihe obatala, and should receive bim in order lo prosper, You have sore, wounds or problems wilb your fee! , You need 10 respecl your elder The persan oflbis sigo ifa will betray or be betrayed very easily, Ihe lrailor, does give il a second Ihougbl Tbe woman for whom tbis sigo is see, wants to leave her preset spouse, and go off with Anolher man, The man for Ibis sigo is scen wants lo leave bis present spouse ,and go off wilh another wornan, In Ibis ifa due lo astra1 problem lhal escape our cooscious mind , Ibe persan s cbild could become a homosexual , or have many matrimonial difficubies when Ibis cbild, gets married lO avoid Ibe awo, performs Ibe following ebho lo Ihe child path oflbe curse Oftheaye, Ebho 1 moster, heos one crucifix inside Ihe jicara, wilh waler seo, ( puppet stick aroma, ) Mush differenl food, differenl fabric color, you make para1fo small rooster, and pul of rcst !he ingredient , Before beginning Ibe ebo Ihe awo, prepared omiero wilh prodigiosa planl ilamoreal and Ihe rcst Ihe p1ant for eggun, Places it ioto the ebo fthe children is a girl afier the ebo and small rooster. is oponed up and plaeed on !he head, of Ihe girl making sure Ibsl Ihe blood Oows Ihe head. The nipples and Ibe girl genital, Ihe young bens, is left Ihere for whi1e, and lbe awo prays for Ihe cbildren prospcrity, lbe hens is Ihen brougbt doWl1 lo Ihe gir~ genital, area and Iben Ibis areas is cleaned, Ihe young heos, is Iben allowed lo fatI lo Ihe lloor,laler Ihe head and leg, are cut 011; and placed into Ihe ebo Ihe fabric oflbe hens is filled witb Ibe ingredient ofthe ebho, Iben sewn up with ou ofcolor oflhe persan, s guardian angel oriflhe persan s guardian, angel no determine wilh collon, Ihe ara is taken, logether wilh Ihe ebho To il s final dcstination, iflhis ebho is done for male cbildren after Ihe balb and Ihe ebbo The cbild , must stand make in from of elegua, and young hens is give fur head oflhe gir~ in such a way , Ibsl lhe blood flown lbe back and ioto Ihe child, s bullock and fina1ly Falling onlO, clegua Ibis Ihe hens is oponed up and left on Ihe cbild s head , for a wbile Ibon !he hoy is cleaned all over wilb Ibis hens lhe head and Ihe Ieg, oflhe hens are cul off

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# 134
CONI'INUA1l0N mE OYEKU OKANA

And placed into Ibe animal, ,lbe ingrMienl oflbe ebbo, are a1so placed inlo Ibe ara oflbe heos Ibe feather oflbe animal.. are placed lo e1egua" Ibe res! is done just as describe<! aboye Ibe rooster, oflbe ebbo is give 10 0101run ,and Ibe young hens is for parado, ,
Secret Ibe oshun

"."

S stones oflbe rive color little yellow, S shelllong, ooe (small jar clay tinnja ) , 2 hens 21 plan! oflbe oshun, oOleoshun 001 ea! pigeoo eni time, you make ozain omiero,) singing oflbe orisha, Ibe omiero is used to bathe Ibe persao an soo of oshun, oshun refresh wilb Ibe omiero, and placed neXl 10 Ibe (jar clay ) thnl has Ibe stooe, and shell inside, wlch is (sheU. aye orisbo oshun ) Ibe persao kneels before oshun and aye , orisbo oshuo and obi mituto, is give lo the orisba, are lold wbot is going to be done 2 bens yellow, are sacrificed over Ibe head of Ibe persao , in sueh a way thal theblood falls from the head ofthe persan, onto both deities, ds sainl live with OShUD ,and eals with her, this orisbo is give for marilal stshility the (jar clay) ofyou like you painled Ibe color Ibe you angel guardian, log time oobody pantiog, of (jar clay, ) following song is sung during Ibe hnthlng of Ibe persao ,
EWE ORISHA EWE ORISHA . ASHE ORISHA ASHE ORISHA

The puppet male o female. dependiog the 00 lhe Case ooe ( yuk. ) leave calabaza, ODe stick guira, thnt is the height of Ibe interested party 9 small bell, 3 piece lhe strip fabric Wbile , Ibe siek is wrapped with Ibe fabrie while and small bell, are placed 00 Ibe stick This staffis placed al the bese!, oflhe persao bed al Ihe fool ofthe be<! , is plaeed a g1ass Ofwaler and a cluster Ibe a1bahoca al 6pm, Ihe persan says Spirit lbol follows , me leave me and go lo Ibe placed, thnt god has destined for your, A wlstle is used lo keep Iku away ,ds ebbo, is taken lo the woods Ebbo 1 rooster , 8 boll conon, one lizards ooe small puppet, wbose legs are mede of buffalo mea~ the meal is tied logether with cotton Ibe puppet, is dressed you make Ihe fabrie wlle and black , you blower run , and you oeed oue (ral ) Take lhe rooster and cleaned the person, with the animals il lo Ceiba tree tie il s left POOl lo Ibis tree, and leave it there Ebbo two rooster ground the you bouse and you shoes, trap, of res! the ebo, Ebbo one rooster , feather the guioo, filbric different color, difl'erenl food, mush mooey Care mean bove a venereal disease, Do 001 drink any a1coholie beverage, If you woman ahondon you doo I attempl 10 kili her, Beware of intpotence and of ilI treated sexually Transmitted disease., You girI , you need lo bove a guirilo of ozain ,thnl is covered with His neckIace, so thnt in the ,rutw'e you are nol killed by the man thnl marries you , There is a woman with a child that does not belong to her husband or lover. Someone has buried witchcraft al the fool of you door, Gel you self into motion and move, righl away, Avoid dressing like oue ofyour fiiend because you cauld die,

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# 135
CONTINUATION 1HE OYEKUN OKANA

Avoid ugument in your home, you and your spouse are nO! longer getting a10ng Take care ofyou stomach and your beart Look and see what san lazaro wants, from you 0yeIru Foloko lama adifafun obba Sbango yemaya san !azaro , Lamb for Sbango, Do ebbo so tbat you can fiberate yourself from gossip , because people love 10 taIk aboUI your good fortune and bad Iuck with cqual zcaI., These people love 10 zeaI, Ibese people love lo say tbat Ibe thing tbat you do are nO! Done correctly Sbango tbrOWD dOWD Ibe figbting and kili Ibe people, bUI Ibe people never inquire anything about Ibis In ordcr 10 achieve evcrything, tbat you deservc and avoid people s gossip do ebbo You are no! sick, but you have family membcr lbal is going lo die Howevcr, Ibe Party is going lo continue in Ibe family until each pcrson is going lo die one by one does Ebbo .

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# 136 OYEKUOQUNDAO (TEKUNDA) OYEKUN TEGUNDA LOBINA NASA OYOOPA KUKU WORA ADIFAFUN ABEREGUE ONl ORUMILA KOBA OGUN 'ITI1WO BOIIBRE 0L0'ruRA AGOGO LABINIKU TENIYEOGUMA IFA NI OTAOJOJO EBO ADJE EKU EYA OWO TETEBORU
,

This is where \he spirituality of ifa bom, it is Spiril of orunJa personified if \he mucb brotber, ( ogunda oyeku ) is Ibe material personification ,Ibis sigo of oyekun lekunda is Ibe spiritual personificalioD, Don'l be avaricious ,because you will en up wilb notbing Wilh Ibe name wilcbcraft, oflbe enemy, you will overcome Ibis enemies Place a golden ex lo osbuo, Ibis sigo marks in ifa arrival al \he river, Place offering lo your protector egguo, and place it inside a (boUow ) in a treo in Ibe woods custard run coffee water puppet (f1ower) agar candle Don't abandon a sure lbing For something lbat is doubtful, orumila leU Ibe awo, in Ibis sigo that Ibe sbould not abandon bis horne for attending other people home, because yoo will have losses This ifa teUs Ibe awo that orumiJa has left bis bome, and lo bring bim back ,lbe awo must do Ebbo wilb two heos eku ella, Plan! oflbe sigo ewe (oguma marabilla) Ibe ebbo Ibis sigo musl have a piece ofintestine Inside, This ifa speak oflbe inlestine and aJJ Ibe interior organs oflbe body This is where Ibe ( mensu ) prepared bom oClbe prenda is boro Give to osbun two hens then take them to the river either cooker or raw. whatever oshun has determined, This person sbould wear a necldace wilb small golden ex, hanging from Ibe chair Ibis is for economic prosperily Place a small mirror, lbal has been washed wilh omiero, to elegna give jio jio Ibe back
side oftbe mirror and the etegua, Preparer 10 protect, with mirror

Place a mirror and piece oC slem planl ( bamboo) cana braba, lo orumila, Drink soup made oCbone marrow mixed wilb an leave peonia, do nol eat ha! pepper or drink win, in Ibe momiog drink small cup oC ron, in order stimulant \he body Please a piece Ihe bamboo lo you ikoCa, nani speak in Ibis sign, lhal a1ways eals wilh orunJa and oshuD, In Ibis sign Ihe awo places a washed shell ( dilogun )inlo small container in from the ifa oC the awo, Ebbo one rooster two stick En Ibis sigo has CoUowing inside 1 golden ex 3 adanes a mask is placed This oshun od \he sigo has Collowing inside 1 golden ax 3 adane a mask is placed , on Ibe puinted edge oC one oC edan , Ibis is also done.to Ibe apeterbi lbal Ibis sigo in her Oshun wants a comb wilb 5 ino corals hanging, This sigo speak 3 friend lbal wanl lo separate you from your palb by slander and trickery, ifyou no whal Ibey wanl, you are gaiog to lose you good fortunes, In tbis sign wben the awo give obi mituto Coe ozain. is bom lbal \he awo chews a smal~ piece oC obi wilb 4 pepper on 10p and Ihen blows il over Ibe casserole oC Ibe ozain, and oto Ibe 4 cardinal poinls oC Ibe casserole, The 8WO ofthis ifa has to always have pepper, in trus pocket. so he can chew 00 them and esl, tbern be is in a place lbat suspects could poisoD, bim, these pepper have Ihe affect OC destroying or neulralizing any, ogu. Thal someone may give lo you in Ibis same way Ibe person may chew obi wilh pepper Ibem blow il inlo Ibe ebbo, before Ibe awo begin TIle ebbo place !Tuil caniste~ lo oshun

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# 137
CONTINUATION TIIE OYEKU OGUNDA (TEKUNDA)

Give an goal and two hens lo oshun, ofyou need, O pando You enemies are inside your home or inside your working environment Make rice witb milk and place il 10 Ohatala, The awo DDlst ask ifall oftbe orisha want ekru Your good fonuoe is going lo come by way of a pregnant woman , Is someone from tbe countryside calls upon yOIl, you must go because you are going lo receive an ire Be conlen! witb what you have or you could lose everything This is an ifa oC the mirroe image, what one thinks is rea11y a Calse mage Don I leave a sure thing for something that is doubtful Someone is going to send Coe you., and it will be to your advantage. however there are going lo be 3 envious people lhal will nol wanl you 10 go, and if you listen lO Ibem you willlose that ire You don foUow olber people s advice and Ibis is why you have losses You have iku after you. are incredulous and do t believe in the orisha Take care oC you children, Be more discreet in you private affairs Orun1a had lo go somewhere lo do ita, and Ibis enemies wanled lo entangJe him by Using Ibe coconut pepper however, sinee he did ebbo wilb hens and cooked Ibem And placed Ibem inlo bis saclc, orun1a escaped, Ibis trap, wheo orunla arrived bis Enemies inviled bim lo ea!, bul told Ihem, I am nol hungry I ale on Ibe way here
If you molber pregnant, lake Care oC her because she could abort ( lose) Ihe cbild You are fighting with someone else a lover or Cor the possession oC something

Ebbo rooster inlestine ( hair dog inso--> pigeon resl Ibe ebbo, Ebbo eemale goal, 1 rooster, and rest tbe ebbo, Ebbo 1 rooster. Cabric different color soil from you house. 1 trap. ofrest the ingredient

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# 138 OYEKU !KA ( BlRlKUSA) KUKIITE KUKU; ADIFAFUN OGGUN ATI OSHOSI DARIKO OYEKUN SA KAFEREFIlN OVAORUMILAADIFAVOKOALADAPA OWOALADAPAO'IOKElOVOINAMEII INYA LOWO OSA NITO IllSUSHU KOMADI KOLILU!!DAN AlOKE lOVO ORUBO AIKORDm AiCUKO PUPUAELEBO OYEKU BIRIKUSA AGOI OMODE AZONWANU OMO LITASA TASA NIW GUDJ GUDU UNLOOBINI ODARA OBEYAWO OKUNI OPOLOPOOWO ALAGBA AGBA OKUNI ODARA NANU YA GBOGBO AZONWANU EMINO 01ERI BSHO KUKU lONILIl ZANGBElO DAJONI NILIl BABA EGUNOUN ORUN AWO SINGING AGOI WIYAGBO AGOI KOIYEWO BABA EGUNOUN ONIFA ARIKU

j '"

Tbis is where Ago is boro, wbicb is a female Azonwanu In Tbis ifa, is where Ibe war between Shango and Ibe cbildren of!he elegua look place Tbis partb, determine tbst Ibis leaves of ( plant a1amo, ewe odan ) when used for yoko osha or a good work, are picked up from Ibe ground only iflbey are rigbt side up ,iftbis ewe is going lo be ( used for an ituto ) or an ovil work, t1ie leaves lbat ar picked, up are The ooe tbat are upside, down 00 Ibe ground, To prolect resgualdo This spell is to liberate oneself oC an enemies. take 9 (eaves oC ewe alamo, that have fallen upside down on Ibe ground epo, I stones lbal eats wilb Shango .. Ibe narne of Ibe araye written on a piece of paper and covered wilb yefa of Ibe sign and prayed for osorbo, As well as Ibe leaves, Everytbing is sewn logether witb COIIOn, tben after doing ebbo wilb Ibis il is placed inside of Shango, s container Shango and Ibe ishe give Ihe rooster Iben Ibe awo says lo Shango, The otber akuko lbal 1 was goiog lo give you was slolen by ame ofaraye, everything is wrapped up and take lo Ibe food ofan (stick odan alamo) Tbis sign opeak of a family Eggun lbal io life bad a problem wilb il s leg and bad lo use, Crulcbes You should c1ean yourselffor 2 Fridays in row wilh gbogbo ere or 7 type ofere epo garlic rest 7 ceol performe as an awan behind Ibe door, bust fust Ibe person must clean Themselves wilb one type of ere, Iben anolber, and in Ibis fasbion unlil finished Wilh Ihe ere ,Ihese ere are tbrown inlo an casserole, lbal has becn placed Ihe.door ,al Ibis . is Theo taken to a large tree that give a good amount oC shade, give 2 guine to san lazaro
If person ever complaio lbal something lbal Ibe awo did for him her, did nol work Ibe

awo, wrile Ihe full narne oflhe person on a piece Ibe paper, and pul il iolO ShangO s container Ihen Shango io covered wilb 16 leaves of Ibe planl aIamo, lbal fallen lo Ibe ground in a right side up position Ebomisi , omiero ) 16 leaves Ibe planl a1amo, lbal have fanen righl side up Wornan when yoo are on the strea. and you see someone being buried, tum your head or cover you face with your bands, Meo when you see someone being buried saluted the recently deceased, T o ask olofin take 2 coconul lhal have beco painled While and blue presonl Ibem olofin, and ask for only good , for 16 daya contioue

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# 139
CONTINATION

nm OYEKU OSA (BIRIKUSA)

-.:,

Talce two dried cocoout paioted Ibem balC ( blue white ) preseot them lo olofin and ask for wbal you desire only good , them place the woman in from you guardian angel Cor 7 days, der the person, talce Ibe cocoout and being lo ron themall around Ibe bouse from the rear oCIbe bouse, lo Ibe from oCIbe bouse, while saying oyelrun oSa, ~ Ibe coconut arrive the street entrance, Ibe person pick Ibem up and take lbem 10 Ibe 10p bill This speak oC a 1ack o respect with orunla or with the awo, and iflbis person, Becomes disrespectful or arrogan!, Ibis person wil1 be curse by Obatala, and will forever Live in poverty and in fillh You are Ibe a person lbal wisbes lO, achieve something lbal is impossible, and in order lo Acquire Ibis you muS! seck someone else s assistance, Do no! eal om Thio person wil1 nol fulfill bis ber obligation with any oC orisba, You are person tbat has done many had lbing in Ibis lifetime and in many, differenl placed, You no! I betieve in any orisba, and have never done anything lbal lhey have Recommended lbal you do, For order Cor obatala lo forgive you and clean your path. yoo muS! do ebbo wilb one male goal, femole, Ibe dirt from differenl place, and Ibe reS! oC lhe ingredienl the Cemale goal OClbe eho for ObataIa. On one oC Ibe comer of lhe block of you borne someone is going lo gel killed.
!fa osoroo or difficull sign ifa. Ibe awo ask iC on Opara1do muS! be performed for Ihis Person, because Ibere are big problem lbal are caused by eggun oC ara onu You need attend your spiritual guide, you spirirua1 protect and you spiritual elder of blood or retigion , by doing masses and placing f10wer coffee cigar, run differenl foed, And saying prayer, Capriciousness is Ibe way lo nn for oyeku birykusa, be he awo omofa or apeterb~ The vice of dinking is Ihe destruction of Ibe oyeku osa, because Ibis person will nol have The wil1 power lo leave Ibis vice, Do no! inconvenience yourseU; and pay Shango lhal you owe bim and fulfill whal you have promise Obatala. Give lbank 10 il pregnilnl a woman lbal bas done a favor for you You have argumenl wilb someene, be cafereful lbal io does I twn inlo tragedy lbal involves blood sbe, Place a buncb ofbanana 10 Shango, Ibe cover him wilb leave ofplanl alamo, and Cor 9 days, make playo Ibe asbere and pray lo Shango, Avoid crossing Ibe ocean or Ibe river, you have lO go countryside or ar you lbinking abol goiog do ebho so tbat you don I find. difficuIlies, in you par!, In yoo bome or family, 2 people are tighling for posecion ofmoney or a borne ,do ebbo so tbat you do nol lose you part Ibis money or property Are you going Ihrough many difficuIlie. because you like lO curse people and a curse lbal you place son Ibe Shango, has now come back lo aft'ect you, !fa osobo, an son Shango, bas curse you and Ibis curse has reached you, Be cafereful of a Sudden death, go lo Ibe medica1 doctor for check up

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# 140
OONIlNAlJIlONN 1lIE OYEKU OSA (BIRIKUSA)

paiot your bouse white and keep it clean , SO that obatala can visityou and give you a blessing, A1eyo you need to receiviog Ihe oecklace of orunla , and yoko osba , Ebbo I roost, ( 0& arrow flecha) trap ground from Ihe house, the rooster give to Ihe interested party ,SO tbis persoo can have it in tbis bome, be cannot kiJI.tbis animals or give it away , so tbat in tbis way , be can a1ways have beaJtb, mooey and cant a1ways have what be want ,engender and raise many cbildren, Ebo for yoo receive mooey , or bome that is being disputed , ooe rooster, one pigeon, eku eya epa tbe ao;mals must remain alive until the desire resolt are see, then the awo asks what mUS! be done with Ihem Ebbo one Iam, ooe rooster, ooe stake, or post, sand lime borse a hairs ooe ( guiro gourd ) Feces of eshin borse ) eku eya

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# 141

OYEKU lICA (BlICA) OYEKU BlICA OYEWO DELAKA ADlFAFUN OYEKUN ADlFAFUN lICA OYEKU BlICA ALOKO EDON ADlFA OYE OUN OKA NIBATI TIN lSOPOKUN EKU EVA TIOLA SHAWO,
.---,

",

This is ifa of envy ,due to envy one brolber Idlls anolber brother This ifa marked by, laek of respiralion drowning or a cardiac problems, Ibis ifa indicales Pride and arrogance, you merid have, are ttying or have tried lo s1eep wilb your woman In Ibis sigo. is bom Ibe duel that is foughl lO save one maintain one s honor ,Ibis was first done, wilb stiek, Ibem swords ,and flnally guns keeping in line wilb Ibe advancemenls of humanity in Ibe deadly art, You should avoid wetting your head with any type ofwater, in arderto rnake a shower Tbe person should do SO with and (jicara ,small oop) on 10p ofbis her head, This sigo oflol ofhard work, Ibe awo need lo work a 101 ifa, because Ibis is an sigo of and (Oba) oflbis religions It is better lo have maity small, bile !han very few large Mes Tbe awo should have a restrained eharacter because many ofbis ahijados will be trouble makers, trailors, quarrelers,

Do not eat com or maiz. You cannot have long fingema.i~ This where oggun broke the 16 meji out oCjail, Oggun tbis sign live in the slaughter house and in the subterranean,
tunoels, Tbe awo must do ebbo wilb a cenlipede, so!hal Ibe ahijado do nol dethrones bim, Tbe awo of this ifa, must place a small canoe in Ibe large hand of bis ifa, Iflbis ifa comes, in osolbo, Ibe person could die before 12 Ddnighl, Ihe person should saluted Ihe sun for 12 days straight in Ihe early momins.

tis sigo says that whenever someone. leaves something unfinished you must finish it the awo oC the sigo ifa, should not do ifa to anyane
Ibe iyefa oflbis sigo. is prepared wilh many rosemary petals wbieh are give ,2 pigeon and Iben, placed oul in Ihe sun lo dry , Ihen \bis Dxed wilh ( dusI polvo) of ( ame yam ) give I roosterof(Olokun) wbile standing on a large roek lhal is out in Ibe ocean. Ibe awo must place a piece of cedar wood, in eaeh hand of this ifa , cane oyeki ika

this cane is cave out oftree coconut, macaco, apart from this 9 head are cave of9 different stick, with 9 different Cace that are den transplanted onto the cane that is made
of stiek, coconul, # I ) head one, made stiek rompe hueso, figure hl"'d Ihe dos. sccrel Ihe hea'" ewe planl kuye kuye, ewe Dsi , ewefin, ewe ofama planl papisami, ewe Ie!enifa karodo

1 fepper, eku ella epo, com reslo Ihe ingredienl ,

ewe ela ,ewe yenyoko, ewe iriko ceiba, ewe eran. ewe atorj ewe fini ,yenipupua, oriye,

qi ikinif~ isa1f of ( tree cejba, ) pepper, ~ku eya epo com , planl peonia, ero obi cola ~ pe SC8S\lll. . ,

#~ )head mad~ in stiek ( ehano carbonero negro) figure senl (buzzard liosa) secret fu.if

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#142
CONTINUAnON TIIE OYEKU IKA (BIKA )

# 3) head made in stick ( majagua mabogany) figure Ihe bead, ( maja snake ) secret Ihe head, snack) head Ihe snake, necklace Ihe any osha" epo ori ohi cola rest (seasoned ) # 4) made in stick ceiba, (figured bird ) secret Ihe head , 5 popper soil cemetry, and 7 differenl stick, and rest of seasoned ,

# 5) made in stick ( iroko is a mean tree ceiba ) figure (head bird name frailesillo ) odola yaguas&, dirt from an ant bil~ 7 anls 5 popper, 5 peonia., soil Ihe cemetery and rest Ibe seasoned, ,. 6 ) made in of stick jiq~~ figure the ( rooster ) secret bead, and heart Ihe moster, bird judio head and blood, coral ambar jet, popper eku eya and res! Ihe seasoned ,

# 7) made of stick pine, figured head ( adan mursielago, bal) secret head and heart soil
Ihe cemetery and differenl stick , and rest lo seasoned , #8 ) made in of stick (caoba mabogany) figure of head go~ secrel soil cemetery from Ihe house, 4 comer, and rest Ihe eku ella etc ingredient,

# 9 ) made of granadillo figure Ihe person man , in a monstrous form secret head Ihe eggun a piece, head Ihe hens , head pigeon, gold silver, copper, mercury, rol jaguey jiqu~ eco en and rest the ingredient, Ihe body of Ihe cane has Ihe following secrel in il cenler ,blood of ( stone , oduara, ) blood of eggun" ( head of fish ella oro ) rest Ihe ingredienl, Ibis can ritually bather wilh omiero Ihen given eal ofpigeon, lo logether wilh Orun ileke) of necklace, the different orisha, are wrapped around, this cane so as to never come loose when awo oyekun bika . does ceremonies of orun ,this cane (ive next to the attribute of orun, Ibe awo oftbis sign from lime lo lime should take Ibis caned lo lIe yewa, and remover the flowers from a grave, take them home, tben bathe, with them when these flower-are removed, the person must leave the followiog as on offering eku eya com ecu and rest lhe ingredient, if possible Ihe awo should give Ihe cane I

pigcon in the name. of the person who is buried at tbis grave site, wile calling oruo
Take I guiro gourd , painl il wilh !he 4 ritual colors, painl !he sign of oyekun bika ,Ihen speak inlo!he guiro, afier Ibis you must add 7 fealher, Ihe buzzard ,afier 7 days tbis guiro is taken and placed inlo Ihe river,

Eshu lona) porous stones ero obi kola different plant, ozain dray,( erita merin= 4 comer) One silver coin. and the rest the ingredient the elegua

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#143
COrrnNUATION 1lIE OYEKU IKA (BIKA)

.,

Help prison get out Write these Bign with cascarrilla, on !he !loor, oshe otura , on !he rigbt oyeku ika in !he middle and okana .. , on!he left around these sign, I circle is drwn wth efu," then witb efun, then with asbe, OSUD another circle, is draw, !hen a wbite circle, then a red circle in aU , oggun is placed on top !he sign of oyeku ika, obi mi tutu, i, give 2 pigeon are give to oggun, to!he Bign, and !he cicele, I candle i, lit, and with !he featber, everytbing i, erase, picked up and wrapped up !hen !he following, is added, eku eya epo, res! the ingredient, then this is token and placed at the entrance of!he jaU wbere the prisoner is being beld,

esbu a1abona
!he stone is collected from a rive, secret plant garro, yerva fina, mudequita, pepper, ,Uver, san !he sea, san !he river, soU 4 comer, and the res! !he seasons

note the awo this sigo receive ozain. and orun


toke son rain water, ofthe month ofmay, placed it into a largejicara, eat two pigeon, then place it in front orunJa, and allow it to dry up, !he eros! ofthe jicara, is toke and tumed into blood, !he prayed on the opon the ifa, !bis i, for the person defense

in this sign eat is givc J o olofio


!bis is were tbe agony of death speak, and the rcason wby sorne people die in peace and nther people die an agonizing death in tbis ifa, is bom why the alawo is taJee to the river, and the rcason why

orumila should not eat in the ceremony of atefa until the alawo retum from the river,

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# 144
OYI!KU arRUPON

IFA NI UNLOSn.E ILARE LOKUN ILARE RE OBINI PAMI KAFBRmJN ORUMlLA OBARABARANIREGUN OLOFIN

lbi. ifa the effeminale man, a girI, , 1bis is the steel, lance Ibal oshun tbrow, and she sey.. coopcr is good for making oeckIaoe ' lbis is where san Iazaro, elfort speak wbich is the of saint san lazaro, lbis is were food was c:ooked on a grill fur the first time 1bis sign speak oflbe turtle oflire, 1bis is were Ibe pis ..ved hnmanity from the death when iku came lo take every living thing. lo ara onu, becan.. oftbis warning lo hnmanity, ololin aused Ibe pig lo never speak again, give a pig lo Ibe person s shadow, lbis ifa speaks ofthe 1089 ofa.person voice, ffi goes on a trip You cannol ea! pode mea!, instead, you muS! raise a pig as a member ofthe filmily, nol aDowins, Anyo"" lo kilI il, when it dies due lo natural causes. Ibe awo take the hcad Ofthe pig, and does an ebbo wilb it,You have a problem in your genital are&, Kaferefun oshun oNllla oggun and oshun, In Ibis sign e1egna is asking for eku and fish, The mamage couId Call apar!, due lo gnssip and jealousy, Woman, the boyfiiend oCtbis woman, wanllo ea! ilhead oC time (se><) he cafereful you Don 110.. you virginity lo someone wbo is going lo abandon you You shouId take good care oC your head, becau.. there is a bistory oC mental ilIneso in your 1iomily, and someone may have even died in state oC insanity lbe person was boro because someone prayed a 101 fur Ibe life oCtbis person, she he is mil, a1ive lo Ibis day, due lo a miracle Ibal was conceded by en Orisha, You need lo have the IdeCa, and necldace, oC orunla, pla<:ed on you as sooo as possible Give orunIa 1W0 pigeon, Iben place a y801, in front oCbim aflerwards Give oshun 1W0 pigeon, and Ocbincbin, Do ebbo wilb Cood that was left over from the days beCore, Pul oeckIace oC oshuo oNllla and the cbain 21 piece oC oggun, . Awo make your oWli e1egua, so that in Ibis way, you can have tranquilily and overcome Your araye, Ibis i. aIso done, so lhal elegua does I provoke, a war within Ibe home Beware oC a fiomily member Ibal could steals an orisha from your home Avoid drinking a1coholic beverage.. There is an inheritanee that io coming your way , but ifyou spealc iII egguo is going 10 Destroyed, everything and someone is going lo die over Ibis situalion, The awo does no occupy bimself with learniog or wodcing iCa, and Ibis is why no one respectS, bim as ID Awo oC orunla, The apelerb~ oClbe awo is tire, end Ibe awo mus! find someone lo help her
In Ibis siga, lbere is a secret wilb en eggun liIani ( Cbinese )

Page 149 of 864

CONI1NUATION1HEOYEKUOTRUPON

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Work for arayoOpen Ibe hoUows al foo! ofyou door, and bwy!he head of!he eggun Chinese, IOgcthcr WIIh cbarcoals rocles, end suIfur, tbcn a11 Ibis is gi"" en roostcr thco aH Ibis covcrcd ovcr wilb Ibe dirt ,evel)' time that you bsve a problcm with en araye place, osain 00 IOp oflbis eggun Cbincse, give an mostO!", 10 thcse two dcities, Tbc opaterb~ suffcr froII suffocatioo Respimioo problcm, and CIDDOI gel lOo, cmotional, or Ibis onuld triggcr an epilOde Tbc buttock for!he stoo~ and !he stoollooks for Ibe buttock Tbc mcat that Ibis pcrsoo eats, sbould be cooker DO a grill Tbis ifa spcaks of!he destructioo oflbeland of carabaJi and Iukumi Tbis sigo wam of intestinal paralysis, Tbe pcrsoo bss vcry subtle mid and marke Petitioo or maleo. decsioo that 10 other, seem absurd, but Ibis pcrsoo is goiog lO arcbive groat lhiog in Ibis Iifetime, Tbis is wcre Ibe illne.. Imown as yeUow rever is voro, Tbis sigo 010fiD, concedes whatevor Ibis pcrsoo ask ofhim, Ibis osOOo Ibis sigo, In Ibis sigo, Ibis pcrson cannol S!~ beca!!se nol onIy muS! be Face !he judgcments of man s laws but he wiU a1so lose !he good Iuck lbal be was 110m wilb Tbc chair is convenient, but bcware oflbe broom , smother Ibe sea! that you sit on with Epo, thco molbcrlbe broom wilb ocbe and el""" Ibe cntrance ofyou home, Wben orunla was 00 bim way lo yoko oko , be me! a pregnanl woman 00 bis joumey Tbat IOld bim, sir 1 am pregnanl , Siek and vcry hongry , Orumila reptiad foUow me into Tbc oex! wbere we cant ea!, since that is where 1 bsve food storad away, Ibey contiouad Talking, but !he bird aksmpala head wbsl Ibey had said, end flew abead and lold !he people o~ lbe 1Own, a liar is coming lo 10wn, Iben procecdad lo lell Ibem evcrythiog he head and, added a few Iies, he IOld Ibem lbal ovil lhiog would happeoed if Ibe IOwn IOok Tbem is ,lbe people oflbe IOWD gol scared and began lO barritade Ibe entrance lo Ibe lown wben, Orumila and Ibe woman arrived into 1Own, Ibe people threatenad Icm wilb death ifthey did, nol108ve, orumila and Ibe woman fiad for Ibeir Iive, as Ibey 10ft Ibe IOwn ,lbey ran inlO an, old woman who lold !hem, sir 1 Imow lbal you are a good person But the bird called, Akampala is Ibe one responsible for you misfortune because be liad lo Ihe lownspeople ahoUI yoo, Shortly Ihcreafter, orunIa encounlcred ogguo , wbo was goDg, off lO war in a, neighboring lown , when oggun found out what had happened To orumila and Ibe pregnant, woman, He change bis course, and entcred inlo!he lown Of yoro oko, and starlad lo decapitaled eVel)'one in !he 1Own, when Ibe king found oul About what oggun was doing, ho quiekly ordcred an investigalion, oggun sent Ihe following message lo Ibe king, 1 will punish evcryone lbal does not respect orunIa and in order 10 end lhis war, aksmpaJa and bis farnily, muS! be made Ibe servanl of oruola, and evcryone in Ibe 10WD muS! do the IOwn muS! do Ibe ebo lbal orunIa Prescribe, as IOOn as he returns into town, Ibe king did as oggun commaoded and orunla MarIce ebbo wilb rooster, pigeon, differenl food, ecu eye epa, and after Ibe ebbo, he and pregnant woman, sal dOWD and ate, Tbis is wero the peoplo embarrass Ibe awo, Ibey acruse bim ofbeing aliar Do not become disrespectful witb orumila, because wben he is finish wilh yoo, you are ,

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# 146 CONTINUATION nm, OYEKU OlRUPON

Going lo be in bed for a whole year.;, and when you recover, you will nol be ahle lo do anytbing, Orumila has helped you 8 greal deal ,and you have disrespeeted hi The woman oflbis sign. is lired ofher husband, and is juSI wailing for the opponunity lo Continue Ibe war, lbal has broken out berween them bolb , there will niost li~ely be 8 separation, between Ibe husband and wife 2 woman are figbting Qver one man or 2 men are figbting over woman Ibis was belong lo oggun, because Ihere will be figbting wilb knifo or guns ,umil you family, breaks apart , and Ibis is duo lo peoplo lbal want bolb ofyou lO separaled the awo must investigate whether this eyo is eoming ftom osha, orunIa or trom the araye, because Ibere is someone lbat is doing wilchcraft, lo destroy your home cause in tranquillty and drive you ioto economic ruin. . Ibis elegua is mounled wilh a quany stone lbal is carved inlo a mal. puppet, Ibis puppet is, adomed lO shell, around il 8 neck, 21 sheU, al Ibe base, Ibe eyes mounl and cars are a1so made of shelL 3 shells are placed on il forehead , al Ihe base of Ihe erown , Ibe corresponding feather and necklaee, of orumila are used before mounling Ibis elegua, give Ibe rat, in Ibe woods, afier Ibe sbell have been glued on, Ibe rat is Iben turned inlo blood , and mixed wilh Ihe following ingredient, ache head, tortle bead, bird bead, eggun piece bom head, stick vencedor, Diablo, and 21 stick, plant of elegua, and reS! Ibe ingredienl, sulphur ) the secret of Ibis elegua are loaded from undemealh diagram .

.,

g
~

,.;::.<:::....-_ -_sheUs
-ears
~--5beIl around neck

E7~----eye

J...........----f-~

-"----b<ISC sbcU

Page 151 of 864

",

OVllK\J 0'ruRA ,( TESIA) OVllK\JTESIA AKIKIOLORUNLODUN MATI amI KOUOUN AWO APlCUMI WATA ORUMILA AKlNE rolLA SARA AKUKO AB1!LOWO ElJ!IIO N1BANI ADIFAFUN ORONlMEYElEl1NLA11! OMOOLOKUNNlFA EBO ADm TO flRGBAA A. AKUKO

"-:-.

This ifa oftraDSformation, ifa mask The owne oC Ibis 1gn, must a1ways have 2 guine , in the home, in order 10 ruse Ihem and Toke, good caro ofthem, Ifa ofthe lonely souI and ofOduduwa, avoid eating ewe
ma1anga
" o .,

Shango does everything that ifa has marked for him to do, and that is why he is a1ways Conquering and overcoming. Ibis mean, never 5ing the song of victo!)', and pray to Shango, So he can deliver you from the jaws of defeat, becanse there are people !hal harm you, bu! with Shango s belp, Ihey will not he able to hurt you,
This is where Aroni wss a drunkard, and gOl in between orunla and Olokun, so !hal 0rumiI. could no do ifa, 10 Olokun s son bul, e/egua discovered bis eviI machination and

Stopped bim, This is where ohatala, upon aniving 10 earth. found bis children siel<, and be lold them To stop drinlcing a1cobolic beverase and balhe witb otniero, in order 10 remover whatever Sicknesses, they had, Intory osomo Ibis penon has done something wicked, and what is the reason why bis her road are closee!, Osomo iku arun, Sometbin can be done in order lo better the sick penon Heallh, bu! dealh is an absolule certainly, Patb oftbe turtle that wanled lO dominate the world Ebbo 1 rooster, 1 turtle, I guiro gourd soil poi real, 1 puppet, and Ihe res! Ihe iagredient The turtIe and rooster, for Ozain and Shano, everytbing is take to Ihe foot of an plan! Pam real , and buried , The penon man receive Ozain, of3 piece in order lO overcome, and lo reach everything that you want in Ibis, lifelime, after receiving Ibis, you muS! make good use ofit, The ifaspeaks ofand aduh!hal Ihe mentality of. children, and cbild!hal has !he mentality of and adult This is where !he leeth bogan lo rol, because lbey were realizing !he se""a1 act wilh, Women !hal wanled oral sex. Orumila did ebbo for them, bul Ihe damage had a1ready heen , done, !he stomach and inlestioe, whieh did nO! do ebbo, were Ieft in damage stale The body remained unbappy duo 10 il overan staled, and it inability 10 do ebbo logetber with the mounl You have a bad habit of nol doin whal people recommend !hal you do because you consider, yourself lo know better !han everyone else This awo considers himself better Iban al\ of Ibe other awo, of orwnila 10 Ibis sign, Ihe woman has !he vice of 10 suel<. vagina. The palh orwnil. and !he incredulou. lcing Ifil !he trans6guration, in Ibis palh, the person will go lO jail

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#148
CONTINUAnON mE OYEKU 011JRA (O lERC/A)

Tbis penon tive with a spirituals .oid within , beca" .. although Ibis persan has weallb and socia1 SWUJ, Ibis penon has o son or daughter that i. very disobedienl and alwayo does wbat., he abe wants, and Ibis Iifestyle is going 10 !he death oflbis cbild , Tbis i. where Ibe awo, strussIe with people that are incredulous, fuU of pride and full of Vanity ovent when &ced wilb Ibe truth, ofifa, he person will 001 aocept Ibero, becau.. he she considera !hem lo be o form of dcmora1ization, and in !he cod Ibis penon is going lo have many lo..... WbaI is writtcn canoot be erased, Ibe dcstiny oflbis persan cannol be changed becau.. Ibis penon will nol follow anyone s advice, Help for impotence} 1 moster, I lit charcoa1 and 1 unlit cbarcoa11 sma11 ceramc, casserole, plan! 10 days, I flag, red, with it, pole Sbango will es! logether with cggun on The f0110wing atena ifa oshe, otwa. oyelw lersia, and otura oshe, place !he cesserole sma1l, in bctween Sbango, and cggun with. Plan! 10 days, !he tittle charcoa1 and !he utility charcoa1 iD !he cesserole, obi mtulO, is given, Ibe flag, is placed standing in Ibe casserole, !he moster sacrifice is such a way, lbal The blood fans 00 !he penon, s penis and onto Sbango, !he casserole and egguo !he awo Sing 10 Shango and cggun when finish everytbing is take 10 a fla pole and left Ibero Note !he casserole mUS! a1so have 2 egg hens, Eshu aaqui elufe Tbis eshu is arara. from Ibe land of ( d..... It is ealled kpoti Ibis elegua is synchroniz.ed with, !he cslbotic sanl knOWIl as ( Anlonio gervacio ) a male puppet, is carved out of stick ceiba, Ibe head, lhe body of Ibis puppet, are made from lhe trunk or branches, oflbe sticlc, ceiba, and Ibe, arm and legs are mode oul oflbe roast of!he ceiba, Ibis elegua is Ibe Child of!he Olokun and, oya and he dresses halfred and halfblaclc, and il Jives, in a ceramic, eontainer, Ibis elegua is good for 6 monlbs and evil fur 6 monlbs Secret!he ( clay eontainer) give goal lo elegua, then Ibe lestcle oflbis Animals is placcd oul dry, Iben !hey are placcd ioto o sma1l bag. mix Ibis wilh, dust of roo! of sticlc, Ceiba, dust oftrunk ofstick ceiba, dUS! chareoal ofosan dust, of3 tail of Shel~ 7 peonias, lam lami, devil fish, 3 differenl pepper, !he awo must ask how, many grains, of each one of!bese, 3 type dust, of ehano, guira, efun san !he .... soil that has beco dug. up by dog. (7 ants, big bibijagua) ewe sacu sacu, feces,ofmaja, snske, soil from dumpster, where an pigeon has biecn give lo elegua obi eola ozun ero amor seco levantate, ewe garra, Note !he dirt are from o dumpster and from Ibe woods, where an pigenn. has been give lo E1egua, Ibis bag is wrapped with 18 shel~ first you mUS! place Ibe bottom par!, of an tuttle, !hen Ibe bag is placed on IOp, and finally, 011 oflbi. is cemenled, A hole driUed, iolo Ibe puppet, from !he 10p of!he head, lo jusI above Ibe fee! Charge oflbe chesl, ilo ofbom lhe eggun, of gungun. ofpigenn, I hean ofrst, lbal Has becn sewn wilb eotlon planl different, stick Ibe elegua, different dust !he bird , Charge dust!he heat Ibe pigenn. I piece Ibe bom eggun, 101 pepper, obi eola ohi motiwado, grajn eoro, efun epa and res! !he iogredienl , soil from !he house, cemenl

Page 153 of 864

# 149
CONTJNUATION TI!B OYEKU 01URA (1ERCIA)

'."

Ground &om the cernen!, soil of rive, of sea, hill, of fores!, 4 comer, soil !Tom tree Ceiba Ron, and ashe the sigo, com different bin!, Note !he puppet live inside the (tinsja ) where 7 garabato, cwved stic!<, lhat are wrapped with, filbric of7 color, are place into the tinaja, the same color lhat were USI!d lo sew together tbe heart jutia, it east goa!, hens pigeon, WheD the puppet is covered, the foUowing song is sung
ALEGBAR,A 1EWE NI LADE EOUN OBA , EKUN AWONA 1EWE NI LADE"

Aside &om this, porous stone is placed iDtO the puppet, but with a cuchilla, nail and ' feather ofbire!, loro, this is done in the event an stoDe ins t already placed ioto the puppet When !he eggun is placed into the puppet, this song is sung
BABA KUELE EGGUN BABA MOYARE NI ALGEBRAEGGUN AL<lEBRA BABA KUELE MOYARE!) NI ELEGBAR,A, EGGUN ELEGBAR,A BABA KUELE, MOYARE ELEGBAR,A EEE, AFEFE MOYARE NI ELEGBAR A LAYINI 1IJWAO, MOBATI 1IJGUN ELEGBAR,A EGGUN

Consecration the of the aaqui afier the puppet is finish it is taken to the edge of Ibe sea Obi omi tuto is give then tbis song is sung
AAQUI ELEGUA 1IJNA 01lJKUN EGGUN AWONA ANAQUI ESHU 1IJNA

The puppet is tied wilb a large piece of strins. Iben thrown 3 time into Ihe sea each time yollo pul! Ihe puppet, out you must sing Ibis suyere
OMO ALAWO ESHU ANAQUI OMO ALAWA 01lJKUN

When il is lake out for Ihe third time, Ibe puppet is placed on Ihe edge oflbe beach, wilh il s back lo Ibe sea, !he awo wi!l Iben proceed lo clean this eshu wilh a jio jio, and a Opamdo, is done wilb Ibis jio jio Ibe opamdo, is left fuere, and the puppet is take lo home wilboul, looking back afier 7 days, this puppet, is take lo Ibe fool ofbanana, lree wbere 9 stumps ofbanana treo are placed all aroune!, Iben 1 candle is placed on 10p of each stump as well as a, white flower Ibe 9 candle, are lil, Iben Ibe awo, proceeds lO cal! Eshllo aaqui, wilb Ibis song
ESHU AAQUI OBA BABA ESHU ) AAQUI OFlTELE OMO DIDE AIION AIION, ESHU MASHE MIO, BABA OMO KJSHE OMO MIO,

The awo Iben take 3 jio jio, or 3 small rooster, and give them lo Ibe puppet, wbile singlng
ESHU AAQUI ELUFE OVA OPA EGGUN, KOBODO /YA !NA OJO PA, EBORA no no

Page 154 of 864

OOmnmATIONnmO~onmA(nmC~)

.".

'.'

Tbese jio jio are filled, them buried al the COO! oC a banana, treo, the head oCthe jio jio, are pul out 10 dray, then they are pbu:ed inlo the (jar.) the puppet sleeps al Ibe COOI oC banana treo, that, Dight the CoUowing day, obi mtulO is give lo ICe if it is ready 10 go wilb the awo if it says y.., the puppet is take 10 the bouse bathcd with omiero, o(plant elegua Then give unyeng, this elegua, eats goal moster, bu! r:very time il eats those aoimals ,il mus! aIso ea! hens, because it eats the male aoimals with it masculioo, bed and bens, il is feminjne, head as we11 as en pigeon Whenever this elegua, is give blood, the aoimal. are pul out dry, they are ground and Tumed ioto dust, and this dust, i. stored Coc 6 mooth that this elegua is malignan! so lbal This elegua, daos T brng misCol1uneS ioto Ibe persoo s bome this blood of Cood is mixed with efuo a weU as iyeea, and this dust , is prepared in from oC aJlaqu~ this ( afoche ) is take 10 the froo~ dooc some oC it is blown 0010 the street while sioging this soog,
ESHU AAQUI MASIIE MIO, BABA OMO NICIIE OMO MIO,

Eshu aJlaqui do 001 do me harm, a filther daos 001 huI'! bis child This elegua i. good Ca< fist lo 6 mooth oCthe year, and ceS! the year, and malieious Coc Ibe last 6 mootb, wheo the malignan! month arrivo, Ibe eshu is give food ooce again this eJegua, is very powerful, eal. all types oC offer lbal are give lo any elegua, and when Ibe offis placed lo this elegua, this prayec is said
mA AAQUI, ~O, MOYUGBAO, ALGEBRA, ESHU ONA

Across is mode in (jar ) wilh osun naburu, lhal is mixed wilb dust, oC eya oro, efun and dus~ oC stick moruro, Ibon this is covered wilb a shen, oC a cemeoled , orisha This is the 4 wind oCthe Cace oC aaq~ wben the puppe~ is placed iOlo Ibe (jar ) Ibe CemiDDe, bead must be Cacing lb< secret oC Ihe lighl, Tbeo !be person has pcoblem wilh arayo, oc wilh justice, Ibe person lake alIaqui and Ibeo CaIIs him wilb this song ,
ESHU AAQUI, OBA BABA ESHU, AAQUI OFITELE OMO DIDE AHON AHON ESHU AAQUI MASIIE MIO, BABA OMO KISIIE OMO MIO

You take alIaqui oC lb< problem, Iben you pUl him back inlo Ibe (jar ) Ihe jar, is spun around unliI Ibe eross is filcing the wa1l, 3 candle are Ii~ Ihe awo clean himselfwilh 1 pigeoo and the give it lo alIaqu~ Ibe awo Iben asks where Ibe pigeon is 10 be taken, and wheo il is taken lo il destinalion, lb. &gogo, oC obatala, is prayed while singiog this song
AGOGO LEKUN EOOUN AGBA y ARE SHANGO EGGUN AGABA FILE ESIIU AGOGOLOKUAGBAYARE

note this puppet, is made witb 2 head or faced. one masculine ,and one feminine, ane head behimd another ..eh has il s own ( cuchillas, naiI ) Cealber and oecldace oC orunla you are doiog something ,but someooe el.. is trying 10 stop you

Page 155 of 864

# 151
CON11NUATION 1lIE OYEKU 01URA (lERCIA)

You are doing something ,bUI somcone else is tryiDg 10 stop you lb...e is a petSOD that is going 10 leave your side beeallse of you bad lempet 0bata1a says that you cannot, deny food 10 anyone that comes lo your borne Awo or santero you need lo perform a large refigious ceremony bust smcoqe is trying 10 stop. yoo from realizing this. so he himselfherself can rea1ize the same ceremony Be caf....ful of operation that could result in you death Feed osbun and eggun, lbeD placed banana lo Shango, You have grant spirituals void in yoo fife because oftbe actioD ofyou son, Every time yoo have pleaded lo lbe orisha for belp, lbe have give you whal you have asked give tbank lo 0bata1a y 00 made a woman suff... lo tbe poinl of death and her spirit is hanDling you yoo she died of a, broken heart, and she was a ehild of oshun, ask ber forgiveness and do a mass forber you Now have anolber woman, bul she DOW does lo yOD, what you did 10 lbe woman you killed Use a red handkerchief lo c1ean your faced, and when someoDe asks lo used it give lo lbem as a gift Woman you do not have tranquility because your husband has mother woman , and you are suffering so musb because of tbis, tbat you cold give yourself beart attack and die, Avoid excessive drinking or excessive promiscuity, because this is the faster way to your ruin, Ehbo femaJe goal, one rooster, Cabrie white, red and rest ingredient Ebbo 1 roost ... striped elosing Cabrie red, banana Ebo in osorbo you make eho ( lam ) Ehbo 1 hens fabrie white and red, rope trap soil from bouse, of 4 comed Ehbo for separation, you make 1 rooster banana plant alamo, eku e11. epo

Page 156 of 864

inS2

OYEKU IREIE (BIREIE) OYEKU BIREIE YANA YANA ABERELE YEBO IFA ODUPUE ADEBI OSHOSI AYEBI ATAWA YEBO NI ARA OYEKUN LORUN OBANI CHANGO AWO OBAYIRE AWO OYEKU BIREIEBAYABA, WARA BA BARA ABAYEKUNOLUWOPOPO OYEKUN BIREIE WA WA IFA EBA EBARI BORUTENTA ORUN ABI!YEKU NI SHANGO SINA

-.

Ebbo I moster, one twt1e, piece of crumpled steel chicken , a necldace witI a11 type of bead sesame seed, much money, and rest Ibe ehbo, alter Ibe ebo Ibe twt1e is give Shango, logether wilb (ocbosi ) and Ibe piece of steel , the bone with mea! is sol afIame ,lben Tbis a10ng with the crumpled steel and the necldace are placed inlo Ibe ehbo Ibe interested, party c1eaned with Ibe young rooster, are al Ibe fool of awo san Iazaro, lbem Everything is take lo forest, Ibis young moster, and Ibe ( bogbo ere a11) do nO! go in the ehbo 8fter, linishing Ibe ehbo, and before closing il Ibe awo c1eans bimselfwilh an pigcon and blood , goes directly irno Ibe ebo, Ibe ebo is burled al Ibe fool of Ceiba, Iree \while calling Shango, and orisha asking Ibem for good, Iben the awo give guine lO Ibi SpoI, the 8WO mus! ask, Orunla who get rooster, oflbe ebbo, elegua oshosi Shango Second ebbo, Ibis ebbo realized a few day 8fter the aboye ebbo is finishe<i, and performed WJ!h, rooster 3 iro, arrow, a sma11 pi ... of steel (lbal is nol crumpled ) fealber buzzard , Necldace plant (oguma maravilla) scraping of the piece of oggun I pigcon 3 egg, Tbis ebbo before beginning, lbe 8WO place Ibe 3 ofa, arrow oflbe steel, On 10p the Shango, Iben you give and rooster, and 3 pigcon, lO Shango and Ibis piece Ibe SleeL is Iben tie logether wilh Ihe fealher, buzzard , rooster, pigeon, ewe oguma, and Ihe ofa meta, are placed inlo Ihe ebbo, aJong wilh lbe shaving of Ihe piece of oggun finishing . Ihe ebo an, pigcon is give lo oggun Ihe 3, egg differenl place outside oflhe ile Ibis Ebbo should be taken lO eilher Ibe river or 10 forest, When this ifa is seen an ebbo is performed in order to tie down the person s luck so it doesn't . leave the person awo or whoever. Ebbo ewiri blacksmilh s bellows, rooster elru eya epo, if you are unable lO obtain a Blacksmilhs bellows you can substitute il wilh ( yarako yagua, cord or rope ) and 2 piece offirewood, Wben Ibe person has lo crown oshun, Ihe person take I egg, 2 pigcon, 2 coconu!, esbin Horse boro, eko elru eya and rest Ibe ingredienl, while cop egg hens placed inside, Iben Ibis is mixed wilh efun iyefa oflbe sigo, 2 pigcon is placed lo oshun before Ihe person crown oshun, tbis sigo the person canoot receive azowano Tbis ifa speak of sodomy bone cbills, artbrilis, impolence due lO sexual excess and problem wilh you legs Beware of an effeminate rnan or lesbian wornan that visits. your horne You must use a neck.1ace of san lazaro that has an ishe osain hanging from it Lighl candle lo eggun and Shango, use a red and while hal.

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CONTINUATION 1lIE OYEKIIIRE'lE, O, BIRE'IE

Whenever tbis ifa i. see , aod candle io lit lo osbun aod (san lazaro ) y 00 mus! sleep wilb a Iigbt 00,This sign speaks ofmarital separalion Tbio sign ifa arrests !he awo in bis home, for 7 days aod he must elean bimself wilb eku Eya com csscarriIla , cocoout, and resl Ibe ingredient, he mus! also ligb! a candle 10 osbun and san lazar, for 3 day., !he ingredienl that were used 10 cleanOd birqselfwilh are Tbrown oDIO eacb comer oflbe block of!he awo home, y 00 can 001 abuse your power, Place and offer, of okra mixed , wilb eku fish lo Sbango, give run lo oggun placed fruit lo !he twin, and attend your eggun Combat leukemia, drinking leas made from plant yerba la sangre, ewe zarzaparrilla anamu, mangle rojo and plant pendejera, Ihen at mid moming Ibe persoo drinkiog a mixture of sour orange juico carro! juico, and egg yoll< Por arun Ibe people siek Ehbo necklace Ibe san lazara. youn rooster, and !he reS! Ibe ingredient Ibe ebbo,
IFA NI CAFERE4FUN CHANGO ADIFAFUN ORUMlLA OBATALA ATI OLUWO POPO

You bave romancing a woman. and you are with her she is sOOrt is stature, and you will havo a greal of good luck with her. and she is goins. lo help you acquin; a 101 weallb
You are having economic difficullies but ifyou stsy wilb Ibe woman lbat you are going To have a lot ofmoney Your borne is in riotous $tale. and every thing in your JiCe is a mess !fa osolbo yoo are fighting with a person lbal wss once your friend, bul that now is your Worst enemies be cafereful hecause there is witehersft 00 Ibe ground that you walk, on so that you can get siek, or die tbis ogu is going lo begin by atTecting your feet snd head Up from lbere oshun yemaya, and orumila, are going lo help you, Do ebbo hecause you havo a sickness your fee!, blister or soreness Be careful where you stop, don't be sueh middles or a busybody , and donj t do whal other people do hecause you could, pay for what someone else. does, by going to jail or getting sick Ehbo rooster, pigeoo, I red, trap, and reS! Ibe ebbo, Ehbo I rooster I pigeon, I banana, 3 lomatoes !he seo, resllhe ebo, Ehbo ooe goat, I rooster. plant ( watereress run com

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OYEKUOSHE, (PAKlOSHE OYEKUN PAKlOSIIE NI MERI AVE PAKlOSHE APAWO OTUN MEYO OPOI'AIU MOBO OSHE ASHUPA ONDEMI UMBAJKA ABAN OMO YUMU ERU IKU LONDnv OUN NAIKU DOMO YEMU OYEKUNPAKlOSIlEOMI BEBI! KORO WAWOOLA LAKAN AYMO AKUKO LEBO OYEKUN PAKIOSIIE LODAFUN 081 OSIlEMA EYELI! OKAMA SIIERBWO . ILEKIlNDE OMAFlRO OSHUN Bml MElI TANILO

.'

This is where Ibe grea! oba! and ODIO kolaba, pray ololio 10 help Ibose falleo souls that are having a difficult liCe, bere 00 earth, This is where Ibe souI oC a dead penon, in<:amate inlO motber body, lhis is reason why This sigo is place in Ibe ebbo oflbe ituto, bocauselbis ifa represen! all oflbe dead spiritual, Camily spiril as weU as all oflbe oIher spirit, Pray lo Sbaogo, using sugar cane, The semeo Ibe effeminale mao can eogeoder a child, just as Ibe semeo oflbe ordinary man,IN lhis ifa, you cannot use flower or pertiJme, Do 00! place flower in you borne, For lo protect you used, in you poker, Place an offer oC sugar cane with ori efuo wster, lo order 10 resalve problem, place sugar, cano and sbredded eo<:Onut lo Sbaogo, Ibeo ask Him wbere lhis is lo be taken afterward , lo Ibis sign, in Ibe bome oflbe awo nolhing is marked, This sigo Ibe ifa speak oC seeing dealb in Ibe penon s , dreams lhis penon muS! do ebbo very, quickly, wilh, (fealher bird, loro) !amb, tabric wbile and red, black, This is ifa, is wbare Ibe pact wilb Ibe low friencl was realized ancI wbere yemaya Ibrew Ibe opele, ) isbe osaio, featbar Ibe bens, blood Ibe buzzard, Fealher agbeyami, feces of monkey carapace, Ibe lurtle, gunpowder, I stone ogguo, I lodostono, soil 4 comer, puppet rsg, soil crab, soil big ant, &tick guira, guayacan, vencedor yamao, rompe saraguey, peaoi. seed, dry wine, and reS! Ibe ingredient ask lo 0runJa, The penon need o paraldo inside Ibe ground, make regular material for lhis ceremonies
In lhis sigo 01060 commanded oruols lo come down lO eacb wherelbere were no living doWD, was Ibe placed that , aU of people Iberein bul Ibe placed lo where ololio asked

mm

Iheking oflbe lancl ofife rested, In lhis palb, all of Ibe eggun muS! be ancI prayed muS! be offered lo Ihem This is were the incestuous marriage is boro, the marriage between cousins or brother and Sister, A sister ofyour is in love with your busband or your brother is in lover wilh your wife lover, y 00 are devolee of yemaya, You hove wished and prayed for yoo own dealb, There was s time wheo you were gravely il~ and all of your family spirits carne lo your side as, well as your immediate family because Ibey lboughl that you were going lo die but your, guardian ange~ gave yoo anolber opportunity, stop desiring your own dealb because, ooe day. you will indeed die

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CONTINUATION

nm OYl!KU OSIIE (PAQUlOCIIE)

:<

Y00 are baving many difficulties yoo are aIso very bored and bave entenainer Iboogbts Ofsuicide, Be caferefun of a job tbat you are doill8 for someone el... and lbal someone is going lo nol want lO, pay you all ofthe money for your wod< . Ifyou bave a child yoo should take good. care forbim, so he doesn'l disgra:e bimself If you woman is pregnant, she noed lo do rogation, hefore she give birth, Ibein she noeds 10 yoko ocba , 10 ClOwn ocba ) If you bave a fancy fiinged blaoked, you noed lo do a rogation wilb it Y00 cannot SO 10 see grave1y iII people, SlOp saying god 1 M 90 bored ofliving and stop Iamenting the past, Give thank lo SbaDSo There money tbat is coming lo yoo, by way oflbe countryside Beware ofbetrayal Open up your oyes lo the world around yoo, hecau.. your money could be Ibe reason for yoo death, Don I he so egotistica\ in you lover relation cbip or you wiII bave losses Caferefun oC a woman, tbat is trying lo wheedle you ioto a relarion Ibis woman bas a bushand and 2 lover, as we1\ as heing a pasbaokara, or a woman wbo loves other women Everything io goill8 lo he discovered, and Ibere is going lo he a great revolution, he cafereful lbal you are nO!, involved in Ibis revoll, Pigoon (oshe soap,) of castilla, Ibe soap is you masbed ioto pulp ,lben pigoon, is give lo Ibis mass 01; pulp then iyeCa, is added Ibis pulp is mede inlo a ball, so lbal Ibe plrson can wasb bis her, body wilh Ibis so.p, along witb water from Ibe momiog dew lbal musl he . collected with a oponge, You are crying because of Ibe loo.. lbal you bave bad You bad an opportunity lo make a choice lbal would bave henefiled yoo greally hui yoo cbose, badly, and you are now reaping Ihe fortune oC Ibis choice, Ebbo ooe lamb, I rooster, I puppet, I broken ceramic, Cabric different color and rest Ibe ebbo, Ebbo moster Cancy frnges blanked goal, and rest the ebbo Ebbo moster 1 Cabric differenl color 2 coconut 2 candle soil from you house , and 4 comer , ropo and res! the ingredienl Ibe ebbo

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OYEKU OFUN OYEKU BERDURA OYEKUN BERDURA MAFUN ABA BARASA MAFUN ABA OFUN MAYEKUN FUN TANZA LELE BERELE FOGUERE MALELE OYEKUN FUN MAFUN YEKU B1!RERE 0Ri OS/IUN MORIYEYEO MOLALA!.ALA LERI YALORDE MORIYEYEO AGBELLEMI LELE OSHUNBI!BERE OKANA ~ YEI-E1Jl OYEKUN FUN YEYEBI OVA OMA YiREAWOBADAWAAWO OBAERlKAFEREFUNERlIFAKAFEREFUN ELGBAR.A
SUlLERE OFUN MINI ADAYANO) OFUN MINI ADAYANO ADIFAFUN OSUN ORUN LERI ADIFAFUNOSUNORUNLERI .

This is wbere eshu larufa was boro, he was the child ofinle and iku This is wbere Ihe transfiguration ofthe eanh and elegua are boro, This is wbere elegua laruta, with the help ofOya, became a great leader here on earth This is wbere Shango gave Ihe power oflhe throne over onmla The twin bring forth a 101 money and hea1th in tls sigo Give ( ebJte rat ) 10 elegua also half of Ihe money ofthe ebbo ia placed lo elegua and Ihe Otber balf is for the awo. ceremonies must done for eshu . You havo certain dealing wilh many women, Do nol eal lamb In tls sign Ihelagooo must be fed The sign speak of a binding ritual !hal has becn dooe lo a person stomach This is wbere Ihe spirit leave Ihe body, Pul 2 are placed lo ODCOnul lo e1egua, Ihon give and goal smaU This is where Oshun boughl herself sorne slave, do ebbo with a ho"" This sign speak of a sudden dealh For Ihe pregnarn woman ebbo, wilh fabrio differenl color, Ihal was stained wilh her menstrual, blood tls is so, she does aban because Ihe eltild is in an abon able, posilion Ebb I rooster, or the animals lhal orunla determine fabrie Ihal been stained wilh Ihe Woman menstrual. blood I new hooeycomb eku eya epo, Ifa of Ihe lagoon Ihe old man , aod Ihe ho"" Avoid ridiog a horse because you cold kili and elderly man , and tls could be Ihe cause Ofyou death Avoid going near bushy areas so you don I collect any negalivily Place ral iOlo a (guiro , gourd ) Ihon placed tls lo elegua so Ibal in litis way elegua can Help you find mueh 2woman , Drink a mixture planl crystal tbe tuna, and planl (sabila, aloe vera )
TIte awo or per50D must give 2 hens to ls padrinio. must give to hens to orunla

Place two, banana lo you illl calabaza pumpkin , When tbe awo seos tls sigo, !hal days he must place 5 acata bibo, with eku ella, that nighl this is taken lo ile iku The awo must to cleaned you self piece meat tie . it dawn, with purple string then tie it to A treo and let from tbere, In tls sign the awo mUs! always mark 5 akara of tbese. 5 akara , Ihe awo lake a small Piece from eaeh one and places Ihem inlo tbe ebbo, tbe akaras are tbon smotbered, wilh epo, eku eya , lhen placed lo oshun thi. 10 olfer, canool rentain wilh oshun for more !han

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flS7
CONI1NUAnON 11IE OYEKU OFUN

".".

24 houn!he offi:r is take and placee! 00 !he out side oflbe ~ waII o..... inside so that!he Iife !he penan does not run into danger, for eoi situation, I smaII rooster, for elegua. eku ena epa, coro, coconut candle Ibe persoo must sit and taIk wilb elegua. Mamu at nigbt Tea prepared wilb dried pumpkin, seed plant hojas Ibe cucaracha, Spell for a men I green banana that must be placed out io !he suo , a10n with roaster j>eanut.aIl Ibis is ' turned into ( afome dust ) then diluted in sweet wine Spell at foo! of elegua ( I guiro gourd ) II1I8I1 filled with eku eya epa, com, plan eran, honey ron, oflbe (araye) you must ask ifwill eat pigeoa,1 small roaster, Ibis placed 10 elegua. you drink in !he morning leafofplaot coralillo, boiled wilb I cup ofwater, in Ibis sign an ebbo, is done with aIl !he clothes !hat the persoo is wearing, !heo Ibis is take lO, edge ofthe dsea, and buried ,

for aralJe,
place the stone Ibe Sbangn 00 !he ground , !he awo placee! !he oches of a brunt paper!hat bad !he, name !he araye, 00 top of each ota of Shango theo epo is placee! 00 !he ashes then Ibe awo placed a spoonful of very hot amaIa ila 00 top of each stone, place I popper 00 IOp each spoonful, of amaIa iIa is give I rooster, then covered with plant malvale, Ibe destinatioo oC a11 Ibis muS! be asked of Shango, when Ibis spell is done for good, !he rooster must be red in color, Ibis eshu Iarufa, Ibis elegua is son of( inle and iku) IT represented in Ibe form oflbe puppel, with completed bodies, thal are back one oflbese is masculine and the olber side is feminine, with it is private parts well defined, the puppet is ..menled inlo a casserole clay, where trus elegua secret is contained, bolb of the heae!, are drilled, out filled with ohi motiwado, ero obi osuo kols osun , soil from Ibe lop of Ibe rull, soil the river, neclda.. !he different osha, ( plant pata de gallina, ) ewe carodo, Canutillo aghure, plant lebantate, and aches tbe siga, gold silver, copper , amber (jet azabache ) soil from a tomb, .fter Ibese filled , they are cleansed, wilb omiero of plan! elegua Ibe casserole !he elegua are take 10 Ibe foo! a lIl a small dry cocoout, is cut into 4 piece !he I stooes 4 in 10tal, from !he foo! oflbe hil~ and popper , are placed onto eaeh of 4 piece lbe cocoout, 1 hens honey run, 4 piece Ihe cocoout, give omi -mituto I jicara somewater. the casserole is placed at Ibe tOol of Ibe rul~ Ibem Ibe 4 piece of small dry coconul wilb popper, and stone, are placed into Ibe casserole, ohi mitulo, is give lb... awo proceeds 10 give Ibe hens lo trus elegua. wlle singin Ibis sons,
ESHU LARIlFA OMO LI!RI AWA IKU 081 LI!RI AWA IKU ESHU LARIlFA OMO LI!RI OBA IKU

Ibe head oftbe hens, is placee! into tbe casserole, aod Ibe ara, is left at Ibe foot ofrull Ibe puppet and casserole, are Ibem take horne, al Ibe awo borne tbe puppet i. cernenl, ooto !he casserole, Ibe tradilional nail crown and feather are cement ooto eaeh head , lb... an neckla.. of wrute black , red and caramel colored beads i. placee! around Ibe neck of Ibis puppet, rooster bens, eku ella) ebbo I rooster I pigeoa, I basket, I ski! fabric has heeo stained, with woman meostrual, blood oew fabric measuremeot woman vaginal area

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BABA IWORl MELUl ASIIICIIE KOWNA AWSIIE KON! YEGAN ARONlPIN INAGARDI IBANU ADIE OUN BABALAWO ADIFAFUN ARERE ONlLORUN UNBEYA RBBO ARONlPIN NEYAWNU GBOGBOKOLALOROKARUNADIFAFUNOKATOAYAREN!GBATINOLORUN ENCUERE LEBO IWORl MELUl YlOUI YlOUI MAYO ADIFAFUN KOKOW YEBB IFA TIRO KEYE LAMPE SHANOO ARON! YEOEU!RIPINN ORUNLA WRUGBO

, ACHISHE KOLONA NIYEKUN OKO N! FlNIOON! BANDU ADIE ON! BABALAWO ADIFAFUN AREREON! OLORUN DMO AYA ARALELO ORONIPIN N! OWRUN EBO, AIKORDIE,EKUEVAEI'OEBEFA OWO
011 GO'I1l SHOMO N1DE MAGUEU.E ODAFUN BULE TINSHOMO IKI ARUMBON A1KORDIE MEJ[ ELEBOOWO LA MEYO ELEBO ASIIISIIE OMO ALARA OTOSHINE YEKUN ARONIPIN, EVA WNU SHOLA EREBIN EINLA BORO BORO SOKO AYA arAN ADIFAFUN OKOTO AYARE ARIKU BATIOWKUA GUERE GUERE NaDE IFA ANALA BORO BORO KOTO BOISIIE BORO KARIN KUNKU BORUN SHOLA ADIFAFUNOWKUNKOKTOAYARE , AWO SIIEKE OSEKAN [([ERE GRI GRI OLONA TOWFEYE WAUl AYAKA ODAFUN ORUMILA ORUBO AIKORDIE AKUKO, IWALU METAERU EVA EBEFA OWO SONG ORONIPIN ORI KAMI AYA ARALELO, ORONIPIN OTOSHU KON! YEGUN ARONIPIN,

Tls sign ifa is masculine It is parent are (tehitan holougodo ) The days it goveros (Ojo, sere Wednesday ) !he planet it rule ( Ole aba mercury ) Metal mercury, color to dress Canary yellow, Tls sigo evokes a destroyed obstacle
In this ifa is boro, Ibis color brown whirlwinds jealousy in animals psychoanalysis

antigenic, bacteria in the blood. leucoeytes. ferocious and camivorous animals decapitation and doing, witchcraft a woman, using her menstrual, blood this done by lilling and eleguede with eku eya oro 1aguisa ( mud lisbed ) then S aikordie are placed around Ibis, Tls sign !he ifa represent the 4 legged just hefore !hey evolved into human heing Ths sign represent all male animals, and the soutbern cardinal point Tbe societies known as ajemos and adamu orisha were bom in this sigo Tls sign signifies !he protection of!he heod, it is anger that has been exterminated The followiog speak in tbis sign, iroko , oggun, ochos~ obatala, !he byena, the lion, tbe temperament ofthe air , this person suffer from a delusional psychosis and may be schizophrenic you cannot eat rooster or amaJa. Tbis is sigo announce the death a child this sign speak ofblackmail, oftheft of a woman that tries to obtain someone by whatever oecessary

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CONl1NUATION 1lIE IWORY MEYE

;;

".'.

Plan! ewe!<te ( bloo wbite ) copal ni. ifa speak of marital instability, and memory 1088 and 10 avoid this, Ibe person muS! A1way. bave small bell undemeath bis piUow, !he person muS! plays Ibe bell al midnigbt while calJing!he moji sign ifa, nis spirit Ibe oeduwa ofifa calJed ala ola TIte Ozain of!he sign mUS! bave trash !hal was in a tornado, aIso this ozain muS! have sand ftom shere Ibe river and Ibe sea mee!, , ni ign Ibe seccet ofthe mother nature were discovered, Iwori meji is a head tbat speaks ftom Ibe interior ofthe earth ni. person bave many difficulties, T he lan!e man c:anIIot ron. After !he ebbo, !he person mUS! use a differenl bandken:hiet; each day, and in thi. wsy , this person will prosper and see everythlng tbat he she wants in life Apolo !he 000 !hal deliver. !he poiSOD, Apoloin , the one !hal deliver envy , Ejemoluworan , !he ooe !hal sends help Ateginidekun , the one that looks inlo Ibe eyes nis sign msrk the destruction of!he cbildren of orumila, because Ihey wanl 10 know more !han he, and when this happened, orunIa is unable lo save Ibem, sinee he sce Ihe self Destruction, ofbis son, and cam I help Ibem he sits down and weeps for Ibem Gonorrhos, and it affect on !he human body, is bom in this sign You mus! do ebbo in order '0 maintainer your litle or position, and avoid a calamity You could lose you posilion because of. false accusalioD, In this sign is bom the humming and buzzing that is used to manifest oc call, the deities During the daytime, you shoold nOI tbrow water onlo Ibe stree!, until sunset and wheo you do, Ibis mus! say sesesesi The awo must not give too many powers to tbe haijado, with this sign of ifa.. because this ifa represent the untamed beast oc occult enemies. TIte cbild of this ifa bas many occull thing within bim ber, this is were Ihe awo, became upset wilb orumila and Ibe lold Ihem, Ihe eyes, , of Ibe awo, will nol be ahle lo sce Ibe evil of iwori mej~ nis is where greal thing are known or accomplished, by way oftiny dotails The awo should not receive visit from aleyo, after 6 P. m oc sunset the reason is because this is were Ibe granting of !he resting perlod for divination after 6 p,m,is bom Ihe awo should nol perform divinalion afier, Tying knol is Ibe ooly wsy lo make a roper This is where orunta is consulted in arder to acquire. oc stabilize job tbe phenomenon as Astral cycle in women. is bom in tbis sigo. Planl for ozain, leaf peonia, leaf yedra, In Ibis sign you mus! place 4 books lo e1egua , Place 2 biena claws lo orunla, in each band of ifa, Place cbain in ftom of!he door lhal facing Ihe s!reel,so whal olofin can recognize you In this ifa Shango was crowned bis son as prince , Place 2 eko lo oshun and I small house 10 0run1a, Give lo e1egua 1 rooster .maIl, and res! Ihe ebbo, PI... planl pitahaya, lO Shango, then this is 10m lpar! in waler and used for ebomisi Awo iwori mej~ in this ebbo, mus! a1ways have 3 head, lb.. he mus! ask oruola wbat he

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CON1'lNUATION nm IWORY MI!JI

# 160

Must wash hcad with This sigo describes !he decay and dest1UcDoO oCthe earth the decompositioo oCmetals and the diJlocatioo !he bom, it i. an.ign, oCwic1cedoess bellayals and evil deeds Ibis sign dldren .... oCbad cbaracter, temperamental UDtruthfuJ and untruthfuI they also son I believe in anyooe or anythiog !bey are very physieals Iike lO pester people and gel into othcr people, business the .... """"'" at peaoe with anyone , Thi. is where olofin c:uned !he earth, and Ibis i. why it began lo rol and decOmposed Everythin that is rotten is bom in Ibis sigo, y 00 mUS! be very careful with iIInes.... that can rol your f1esh You have problem with your blood and your stomach Thi. lign os extravsgant adventure and dest1Uction oC every type Yoo sbould avoid group oC3, Avoid ealing oocoout, and guansbans, This sign i. Osobo by nature it is bad and wic1ced sigo, 100 dldren oCIbi. ifa use very harsh and proflmed word !bey are very cruel, and never Iet, anyooe ... !hem cry 100 woman oC Ibis ifa will usually have 3 husband he lendency is dominate and rule over !hose around bor, !he men leave Ibis woman because !bey ... tbal they can never impo.. their will 00 Ibi. woman, You sbould avoid going lo cementer because !he egguo will attaok themselves 10 yoo MUS! you avoid investigatioo or inquiring abouI thing tbal have nothing lo do with yoo 1OO.children oClbis ligo, are very distrustful and intransigent they doo I love anyone the Male should be very careful witb !he woman , 100 secret oC Ibis sigo, is!he bom oC!he bull that is prepared BI !he fool of ogguo fill it with 6 strips of that have becn wrapped in Cabrio black, Ihen these are lied logether with stcel wire placed ioto !he center oC oggun This persen is surrounded by eoemies, Do a rogation, You have debs with oshun , and ire Cor money i. coming your ways, be wereful oCbetrayal and blac1cmai~ you have are slave ofyour own home, there are people that are throwing ogu at your froml deor, and these people are speaking very badly ofyoo, be wereun that your 1andlord does I throw you out oC you home or that your bo.. does I fue, you from you job, yoo are 00 in a secure position io eilber ofthose places; . yoo niust orubo, do ebbo, sO tbal yoo don I end up, eating lable scrap. oC other people or have lo take io whal IOmeooe e!se has thrown ways . yoo gO! oC an orisha or prenda ( or iche cnain ) and yoo .hould I have dooe it you are falJing hac1c instcad of moving Corward you are going lo receive lOme money, bul your mus!, be caJerefun a uap involviog paper or legal document, yoo have family member or a children tbal has many meotal problem, and that perlOO was either or in bis owo a world cafinfun tbal yoo doo I go C7UY, Give youraelf, batba oCp1aot oC aiguaraya, al 12 ooon oshun i. upset with yoo because yoo have debil with bor, You mUS! bring a toy home, theo ebbo with il 10 that you can prosper, Oshuo say thal if you give her what ahe asks oC yoo, ahe asked ofyou .he i. gon 10 give you and ire so tbal you can oaba and yoo

st'"

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# 161
CON'I'INUAnON11IE IWORYMELLB

Daugbter can gel married Be c:afen:fun with your front <loor, because Ibere will be people who will place oggun at !he foot ofyour door,
y 011 are very close family member, have and orisha tbat is no longer being tlken ""'" of and tbis abandonment bas cause you many problem , be """,fui of a fire in you bome because o~ tbis situation , you want to move in order 10 seo ifyour mi8ht change, There place tbat you frequent, wbere are many young people tbat you try 10 counsel Your were doing well, bu! you bogan to have difficulties because someane threw witchcraft, in your borne Do ebbo and feed elegua so tba! you can acquire all of your desire, AIl of!he wickodness tbat is your tife, Uve in your very bome, You need to have a dos. Be """,fui tbat you don I have lO go inlo Ibe Operating room for CJ<)lloratory surgery , Because your physician can t find anytbing wrong wilb you Ibem later finding out tbal you were, opened up fur no good , reason , . You are going through a very difficult period in youUfe right oow, whicb could culminate in, you being tbrnwn out ofyour home, oryour job or hoth, and all oflbe people !hat you know will despise and flee from you side, bu! tbere is going 10 be a time Wben Ibe oricba are going To bless you with many good thing and these same people lbat humiliated and despised yoo will praise and worship you bave faith and patience iD ololin and orun1a because tbey are going lo give you many blessings Your are in the protective embraced of oruola and oggun. if someone tries to barm you from Ibe front, oruola is lbere 10 defend yO", and someone tries to barm you from the back oggun is were 10 protect you, Don t be afraid of anYthins. because bad ii going 10 you if you ar having a Problem , Ibe orisha will belp you overcome tbis problem Ibe same way tbat Ibe gourd is Filled witb seods you will be full of money.
If your are going to visil a sick persao , do ebbo lirS! ,so tbat you doo t exchange heads wiili the sick persoo will gel better , while yoU start 10 gel sick

Ir someone has cone 10 inquire about very sick person and this sign of ifa is see the awo MuS! te11 tbis persan !hat she he , she muS! do ebbo, or tbis persan will he in danger of exchanging head with tbat sick person he she, must do ebbo, witb rooster, eku ella, SO that tbis persao can rernove !he influence of the sick persoo

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# 162
CONTINUATION TIIE /WORl MEJI

',',

111e money tbat yoo eam, enter in one hand and leave through Ihe other, do ebbo wilh 6 EIru, I fresh tish , and res! Ihe ingredient, y 00 are thinking about going on a trip, but before you go you need lo do ebbo, if you Don t, do ebbo, yoo wiII tind many diffirulties !hat could rulminate in you being falsely Accused of a crime and take lo jail do ebbom. so !hat your path can be el~ and you . can go, and return wilh tranquiJity Pay !he debt !hat you have wilh yemaya Woman you are having menstrual problem as we1l as stomach problem and youfeel as though, Something is moving in yoo abdominal region , Do ebbo, in order to lmow if you are pregnant , or you have a fibraus condition, You are anxioos over having ebildren and if you will have Ihose ebildren as well A$ money and heallh Everything tbat you are crying over right now orunla, is going to help you resolve as well Give you many wonderful blessing so stop crying and do what orunla wants you lo do There is someone clase to you that is provoking you into an argument wit you spouse stop, arguing wilh yoo spouse and top listening to Ihe people around you who are giving Yoo bad advice, . 111e man stop working so mush., and spend more time wilh wife and ebildren because Ihey, are sad tbat yoo don t spend enough time with Ihem , and if tbis continue your wife could gOl, tire oftbis situation, and divorce you, Play musie in you home, on a regular basis so that in tbis way Ihe happening and good fortune, that you once tost can, once again come into your home, Woman ifyoo pregnant, do Ebbo, wilh rooster cascarrilla , and rest the ingredient the ebbo Woman the blessing that you lost . is lost forever, but when you receive your ( kofa ) you wilI receive many other blessing . Man you have lost 3 ire, or 3 tbing, that you will be able to recover ifyou do ebbo When orunla was poor3 thing wive left bis side,aye Iyo and ode (yanza ) Oruola did ebbo, I fish fresh I rooster, soil Ihe 4 comer, and rest Ihe ebbo, When oruola was going to travel to Ihe other world Shango asked bim if he could Deliver something to rus children. when he got there orunla left thein seat in the stars in The atmosphere, in Ihe lighting, Ihen told Ihem to do ebbo wiili rooster, I pigeon, and di!!'erent plant, so that they can wash their head, because their head were very hot you must the same. because your head is also hot, orunla introducelhe hole ofthe countJy and the hole ofthe eity to do ebbo the hole oflhe eity, did Ihe ebbo, but Ihe hole ofthe country did not, and from Ihat time on everytbing , !hat and is produced in the countJy, is take to Ihe eity, leaving Ihe countJy side empty no matter how hard the country work to produce it is stock it is always harvested and taken, into town a1ways leaving the countryside barren orumila live happy and content with his 3 wives good luck happiness, and music however these women began to listen to the hadoadvice of the envious people aod left orumila s home orumila ( iwory meji,> went to see olofi~ to see hQw he could have bis 3

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I
!
! ,

CONllNUATIONOFTIlEIWORIMEJI

N 163

Vive retum home olofin, lold bim, bring me 4 musician he Ibem brougbt Ibem before OIofin and Olofin, placed bis ashe, iolo Ibe musician olofin, olofin said 10 0run1a take Ibese musician homo, along with many yams so that Ibey can playa 101 wheo Ibe musicians began lo play, Ibe home of ( Iwori moji) began 10 liII up with people, and everyooe began 10 dance afler A wile lo orunla 3 wives good luck happened and music retumed lo orwl1a s borne In tbis ifa aroniping bad adog, tbal was Osain, that sbe used lo adivine for people Man you have a woman, for !he sole purpose material oecessities, and wheo she give you Whal you ooed, you tum around and despise her Tbis sigo Ibe ifa speak cancer, and decompositiooof Ibe blood EbOO for eni problem, \ rooster 7 stooe, pepper, 4 nail, railroad, \ casserole, this ebo go fool tree aragha EbOO 1 rooster, 3 arrow wilb black points, which are take lo Ibe rive wilb it is poinl faciog Ibe 2 puppet, tbat are buried down lo Ibeir waists behind Ibe doo , EbOO iolori osolOO, \ rooster, 2 coconut, 2 puppet, 3 arrow , eku eya Ibe pupper are left standing on !he edge of Ibe river EbOO 1 sack, 4 fiuil differeol bair from a bear, \6 woonde tablets river waler chain rope Trap eku fish palb oflbe bear, Tbere Ihe a persoo in your home, lbal is living off you, and every tbiog tbat you bring home tbis persoo devour and enjoy, wilboul baviog lo work for it, EbOO, goal, \ rooster strip of steel3 silly, 3 cocoout, coro, differeol fabric, yam, NOle Ibis ebbo must be peormed wilh greal care, because any omission of a step could Nullily Ihe eolire ebOO, Tbe animals of Ihe ebbo are oever killed, Spell lo help a prison, palh of Ihe river lbal come logether 10 accuse Olokun before olofi EbOO 1 rooster, 1 female goal, trap chain , fabric differenl color, soil from door , and shoes, and Ihe res! Ibe ingredient, After the ebo the awo take sorne sesame seed. grind them into a powder them mixes tbem Wilh Ihe ashe Ihe ebOO, and Ihem must blow tbis ofoche in Ihe cell of Ihe prisooer , In tbis sigo an pupper is prepared for awo (Iwori meji ) tbal live and east wilh bis ifa tbis Tbis pupper is known as Oshe ori omonifa, Secrel Ihe head Ihe dead, head Ihe turtle head heart buzzard , 1 ceramic head Ihe elephanl~ head anC! heart Ihe male goal, guine ,quail fish, hair Ibe head Ihe awo, And Ihe rest Ihe iogredienl Ihe ebOO
Fingernail and toenails ofthe awo. hair from every part ofthe persoo beard hair fabric soil , 3 inquioe, soil , stone 32 fealher, bair deer, head Ihe heos 1 bal, 1 lizard , fresh fish And Ihe res! Ihe ebOO, A11 prayed Ihe on opon Ihe ifa wilh sign of Ihe awo, padrinio oyugOOna , oshe otora, The meji. ofifa and Otura she. duriog the ritual washing. the awo. must sing many suyere lo osaio , Ibis puppet , is consecraled by giving il rooster and (quail ) lO Shango eggun osain tbe puppet. is carved in such a way.. that it look as tbough it has an oshe in it righl hand and holding an rooster by il s feet in il s left hand

.,

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# 164
CONTINUATION TIIE IWORI ME1I

This osain protect against Ibe efrect of sorne type ofwitchcraft peormed by this persan Araye it is secret is prepared in (jar) small ceramic container, wilb a long neek this Osain secret naDIe, is ( lundote wbich signifies tinaja lbat a1ways remain standing it is a Very strong defenderofifa, Secret plant (amor seco) wbich destroy Ibe ndors oribe nose oflbe . Eggun buruku, lbat are sent by Ibe araye, 4 coconut and 4 cola, 16 pepper, pepper Chinese, Every thing coved wilb and filbric, wbite and black, the filbric talce Ibe cement and dragged over a grave, whiJe asking Ibe eggue ofthe 10mb ifhe is our aIIy Before plaeing, Ibe filbric ODIO this osain, it is sprinlded wilb effun Iben fealber from wbite heron is inserted into the fabric Ibe heron, is an adventure bird tbat a1ways returns to it nest tinaja is give an pigeon Before it is sealed up, afier it is sealed a skirt tbat is made of mariwo, ( palm fronds ) is placed, around Ibe (jar tinaja) Iben a cowrie ,hells, and 1 gloria black, from the neck of Ibe (jar ) Ibese adoroments symbolize ( elegua ) This osain not only protect the awo when be is out 00 a trip, but will alsotake care oftbis Family wben he is Dol there, before the awo leave on the trip, he must prays to 1bis osain And smolber wilb epo, then Osain is placed ioto a hole, in Ibe middle oflbe home, iflbe Floor is made oC dirt or it placed into an jicara, when the awo. is in the horne, this osain live, in a higb placed in the woman must be allowed to touch ir when the are on their Menstrual cycle, this osain is called wilb the following plllyed
LlJNIlO'IC LIMONONOTE BOMU ADABOWI

(jar ) tbat lives up bigh. I placed you on can captured a11 of Ibe evil

~UUWIO

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IWORlOBE IWORI BOGBE IFA SIIB OMO LERY IFA BEYAWO AFEPELOIUlN !RE ABEYEBI LARlFA IWORI BOGBE ASIIB BI ASIIB ALEYO BI ASIIB IWOR! BOGBE LERlIFA ABEYERI LADE IFA AWA MAYEREWA IFA KAFEREFUN ELEGBAR,A SHANGO ATI OBINI MOYARA IFA ASIIEOUN arA MOLALA . ABENILORUN IWORI BOGBE OR\JMILA ASIIEBO, ASHETO BABAWA IFA BI LEI!1IFA IWOR! BOGBE IFA MAYOWO IFA AFEFE m IKI m EWE ANANAKUN ORUN BEBENI IFA ADIFAFYOKO OBANIBARANIREGUN , ARA BUSIIB AWO MAYEWE AWO ADIYOKO OR! IFA ONI SHANGO ONIWO OLOKUN ENINI IFA ENI EWE IFA ORUMILA ORAN MALE ISOTAENAMA OKUN IFA IFA OOARA ASIIB I!KE NI LAYE IFA KAFEREFUN ORUMILA KAFEREFUN OLOKUN KAFEREFUN ESHU ALAWANA KAFEREFUN OOUOUWA SONG KUORUNUMJNBARAKUALEKUALAYE KU ORUN UMJN BARAKUALE KUALAYE 0I0RUS ONI KUARE LOKUSIN EYELE

ni. sign mark a lacIe of control of Ibe great sympathetic oerve tbat control Ibe entire nervous, system, wheo this happened Ibe perron appears to act and soy thig that are

considered iosane
This sign speak ofa grave problem with Ibis person s gall bladder nis perroo has an iUness tbat is produce by a lack of control of Ibe nervous system like Asthma scbizophrenia or trmsitory psychosis, nis sign leIIs Ibe person thal Ibey have a problem with Ibeir head, and if tbis perron does DO!, do ebo this iUness will tbis perron and as a result, this person s farnily will fall

Apart
The mal. goal give lo an anl hill

This is an sign of an avaricious and mischievous person


ni. perroo does nO! like 10 pay Iheir debts nis is were Ibe woman pay the debt of the maR, and they, feeling embarrassed leave Ibe Home, The awo this sign muS! never doubl Ibe word and truth of ifa , nis is an sign of food and drink, You should dress in striped clolhes The ants are bom in this ifa. TIte awo cannot work with or vialk: in river mud, . nis sign lells Ibe awo lo study ifa You are probibiled from eating palm oil or dove The cbild ofthis sign will always have bis her, life in constanl turmoil, and will constantly have, prohlem wilb people, The offeoce and Ibe injury are bom in Ibis sign nis perron will always have sorne sor! of daily amiction

The awo the sign should not work ifa. when there is a strong atmospheric tempest
Instead, Ibe awo should kneel mark his sign on Ihe floor touch Ihe sign wilh bis head then Frays bis, sign of ifa. Wilh this sign Ibe perron will take a long time in order lo prosper nis perron is flexible and <aiSlanI 10 adversity

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# 166
OONTINUATIONTIlEIWORlBORVE

-:.'

The p1ant known as &tori is boro in Ibis sigo This is an sing ofbelp and assistance, it is Ibe gnardian oflbe ebbo, This penon like lo be mysterious and Uve in a secrecy In Ibis sigo Ibe penon has many mood swings in bis cbarter , This is wbere orun\a and bis wife went lO Uve al Ibe top oflbe Ceiba tJ"ee The twin are bom in Ibis sigo, The sea tomado is boro in Ibis sigo This ira speak of a lack of respect wilb Sbango, ira of pmmiscuity behavior The woman oftbis sigo has had many busband many lovor In tbis sigo, !he fitber abandon bis cbilel, This is wbere !he advonturous dove left bis nes! You need receive your ( idem ) as soon as possible, The great transformation of olokun are boro in Ibis sigo ira This is wbere ifa instructed, ( ekele bracelet ) wbo slept on Ibe streets, to do ebbo, so that be could have a, bomo and die, peacefully in it ekele did nol do !he ebbo, and soon afterwarel, be was killed by bis enemies on Ibe street In tbis sigo in order 10Prospor tbis penon need to do ebbo with rooster guine Cbinese Eleguede osun naburu on dun duo and fun fun 3 piece of smoked possum eya com lb.. This ebo is buried outside in !he patio.oflbe person s bome !fa says earth is going to disintegrsle wilb wars, and in order to fix Ibis Ibe awo Mus! lbe ebbo, so lbal oruola can talce care ofaft oflbis Give lamb lo Shango, and two bens orunJa Awar coming and everyone mus! pul 5 donar in order lo rombal !he iJlnes... lhal are Also ceming, In Ibis beginning wben Ibis sigo first carne out, Sbango lold all oflbe stick wbicb were human being back Iben, to give 5 donar eacb, and wanled to rontribule excepl for oruoJa Sbango 1011 orunJa a war and bad time are conng as weU as lempest, and iJlnesses and Since 00 one gave any a1ms a11 oftbose penple are my enemies, Ibe ooJy ones that be Saved will be your son, whicb I will know by Ibe Idefa, lhal days will wear on Ibeir left hand, OrunJa 2 hens, black !fa Ibis persan must Ibe ebbo wilb Ibe c10lbes that!bey have on Ibeir back Iben Everything's is buried, on Ibe beacb, When Ihe awo desire lo resalvo problem , he mus! have apelerbi pulan Ibis red necklace Then carry a small goal onher hack, inlo, Ibe room where elegna is Iben Ibis goal is Give lo bim, You mus! be cafereful lbal you cbildreo don l drown in Ibe ocean In this sigo is bom the need for the aWQ to learn ifa. bccau5e in the beginning they were Lacking Ibis knowledge and Ibey did whalever Ibey wanled When Ibe sigo see Ibe person, has had a lack of respect wilb Shango because Ibis penon has nol give lo Sbango what be has offered, tbis is Ihe reason wby Sbango is upset with Ibis person and going lo cause Ibis persan many problem Mean you mus! yoko osba, Shango Iben do ifa Woman you mus! yoko osha, Shango or yemaya, Iben receive your ( icofa ) When Ibis sigo of ifa is see, Ibe person mus! do ebbo Ibe same day ,lben play lbe 10llery

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# 167
CONl1NUATlON TIIE IWORl OBE

You cannot lond anyone money or cloth... because if you do your good Iuck willleave you, ua say' that you guardian , 811801 bas left you, and that you nwst bring Ibis orisha back as, soon as possible or il could COS! you your life And 8WO of orunla or olosha is going lo die within 7 days , This peniOn will 000 up aII a10ne by the end of bis her life The 8WO Ibis sigo must move and 8way talce care of eggun, ho must aIso receive OOuduwa Olokun osain, oya and finally olofin SpeU of!he path ofthe Iand ofEwaye ni ifa where 8 punishmenl caused the wind lo disappear, and the leave lo filIl from the trees First ebbo 1 hens filIlen leave from differeDl trees stick Ceiba, one stone !he see of olokun that bas beeD give an rooster with Shango befor' the obbo, is begun, !hen the head ofthe rooster, is placed on Iop ofthe stone, are placed the leaves trash and dirt from lomado, soil elese foo!, ) eku ella com meal the buffalo and rest the ebbo, Dole Ibis ebbo no have ( eko ) and it is laken lo Ceiba, second ebbo, 4 piece the bread, or cko the intesrine ofthe bens oflhe ebbo, Ihe fea!her soil inside Ihe house, and rest Ihe ingredienl Ihe ebbo, ceremonies1 hens black, give lo Ihe mjor band, ofifa ,from the head oflhe awo this hens is first preseot to oruola them this prayer is recited
ORUMJLA ELERI PIN ORUMJLA SOTA OYEYE EGGUN OYEYE EGGUN ONIBARANIREGUN

When Ibis hens is finished being gibe lo Ibis hand of Ibe awo, s ifa 1 hens is presenled To the awo s minor hand ofifa in the same rnanner, but with the followiog prayer
ODUDUWA ERI IKU ONINE AFEFE ORE !KU AGBA ORUN JEKUA ODUDUWA AKUALOSINA ONAGUEDE ODUDUWA ONlBARA NlREGUN

When these hens are give to orunla tbis song


AGABA ORUMILA ERI BAWA ORI IFA ORl ODUDUW A, IFA AWALORUN OSA WAYANE LORUN

Theo the awo must remove all of the feather fron the hens in front of tbis ifa he must Ihem le!, Ihe fealher, Uy all over Ihe room, wbile Ihe awo is removing Ihe hens Ihe following son !he song" .
JIUN JIUN MONANA ) JIUN JIUN MONANA AGBELE IFA JIUN JIUN MONANA

TIle inlemal organs ofbolh hens, are cooked in separate pols Ihe organos of Ihe hens Are placed on lop oflhe major band, Ihen epo, eku ella and coro, is placed over Ihese Internal organs and the awo, must taste them before placing then to the major hand of OrunIa) inlestine oflhe hens, are placed lo oduduwa, iflhe awo, bas receive Ibis orisha If no the 8WO must placed Ibis lo Ihe minor band, of ifa, a10ng wilh yaro salcoehado ori efUn and four piece the bread or eko, then the awo. must taste tbis offering before placing 11 lo oduduwa or ifa wilh inlernal organs, Ihe fealher, and a11 of Ihe olher ingredieDl are TIle lbing !hal are used lo do Ibe second ebbo, lhal was marked previously

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' # 168
exmNUA110NnIE IWORIOOBE

Iflbe lWO has olol:un, Ibis orisba Olts with onmJa 3 daya after Ibis ceremooy Ebo misi oflwori bogbe, river water, water from river s COIIIIIiner, 121l0wer of plant Campana wbite Ibis is done at 12 in Ibe aIlemoon, To protect for you po1cer ) This ishe is wrapped up io fabrie n:d, and prepared with head twtIe roo! Ibe jaguey, male, Head Ibe rooster, en obi osun cola, 8 popper It drinks rum every Wednesday When you want someoue 10 resolve a problem tbat you bave Take 9 dift'erent plant, and roo! Ibe yam, oflbe persoo tbat need 10 resolve Ibe problem is Write 7 time on a piece paper, is fi1Ied , Wilb Ibe general ingredient oflbe person, Ibis paper is sewn ooto the room oflbe plant with , cotton, Ibis is placee! in from Ibe el~ Tbe awo must ask Ibe days needed Forlbis spoll, and wbether orDO! it mus! be buried, then Ibe plant are smolbered wilb epo Eku eys epo, com and run is blown ooto !bese plants, You make o parado, fabric b1ack and wbite yoo use amall rooster, yoo make S pamJdo in different, time and dift'erent animal you ask to onmla oflbe animals This s were oIofin dispensed Ibe dominioo oflbe differcnt e1emen!, and yemaya received
!he dominioo oflbe sea, however sbe was nol pies.. because the river senl a11 of JI s trash, into ber waters , so she wenl before olofio lo complain, and olofin lold ber yoo bave a point, bul 1 forgot lo leIl you wbal yoo bave Ibe power lo throw out anything tbat you I like from, you h<?me lo bao esbu , !fa says Ibsl you sbould nol join any groups or start up any group, beca" .. Ihey do nol favor, you only orunla can give you Ibe good fortune tbat you so desperately need take gnod care ofyoo aIWn, so tbat io the futuro, you don't have asevere economic crisis tbat could make you lose everything ,

You and your spouse are each baviog affairs and one oflbe lovers ofyou husbaod i. doing witchcrall in other 10 take him away from yoo, Someooe has a1ready told yoo 10 do ebbo bu! you bave ye! lo do it perform the ebbo so tbat you can have prosperity and stability, You are tbiokiog about taking a trip or going on vacation however yoo .sbould not lcave unlil a few days baYO passed, stay in you home, until these days havo passed and very watchful on the way to yoo destination . so that in this way. you can avoid a situation that could coS! you, your liCe, Be caferefun of acquiring an ilIoess lbal can take you lfe You havo a tragic situatioo wilb anolber person, and ooe of yoo could use a k:nife, gua or Machete in Ibis strug1e, do ebbo so Ibst yoo can clean your path, and so lbal Sbango can Accompany yoo and help you win Ibe battle Woman you are or will be pregnant with twin You enjoy the finer thing in life, and you don I caro wbat means you use 10 acquire Ihese luxuries,

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# 169
CONT1NUAll0NlHE lWORI 0<lBE

Mean you must do an opara1do in order lo remover a female eggun that comes between you and your spouse many problem in you marita1 relation sbip, 11 certain time Ibis Eggun cause you lo repeI your wife, and other time, you wife is the one that repels you Woman your busband repel you because ofa female, eggun that come between you and

m ~

'

Iwori bogbe. cannot allow mmselfto gel wet witb rain water, because Ibis wi11 destroy
m~

Ebbo 1 roostee possum soil the ftom bouse, four comer, differem filbric Ibe ebo Ibis is burle<!, in Ibe patio Ibe person bome, so Iba! Ibis persoos busband can retum home

".'

Ebbo 1 roostO!' 4 piece of firewood 1 pigcon, soil ftom cemetery, soil from ci(y, of res! the ingredient the obbo,
The person must talce 1 pigeon ftom the oountry and raise them !bese pigeon must mate and hsve baby pigeon, wben Ibis happens Ibis person will be assure<! good fortune and a Stable mamase,

Ebbo 1 roostO!', 1 piece Ibe firewood. 1 puppet 1,trap , 1 arrow , wind vane Feather Ibe pigcoo and hens, and the res! Ibe obbo, The oflbe person lbat is painted red
Wben the awo hss plante or an cofa, and Ibis ifa is seco , the awo must do an obbo with Ibe clo!bes he is wearing , then everytmng is talce and burled 11 Ibe beach, so lbat Ibe evil , Wind o~ Ibis sigo, does t stay in your borne,

Ebbo 1 roostO!', all Ibe clotbes lbat the person is wesring inle ftom a tomado two heos

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IWIRIOYEKU IWORI OYEKU IKAN OKUO OMBELARE OUN YELIlNI INTORlINKAN lE WALERE ALA BURU OUN BATONSHE QUE INKA TO GIRE LORI KOMAWA YQ1E LOWO LOMO NI MlOBORI DAGUE ENU IBOYU BORI MU ADA GUEDE ADIFAFUN IWORI OUN BAn LOFE OKU WO 1l'lU ADJE EIJlBO YEKAWO MOMEMO KUMAROLO AWO KUKU AWO KOMAYA ADIFAFUNEN\I.lELLE AFORUN YELEPE ABO EWE KOKO EKU EYA EPO EIJlBO

.','

Flies Do no! enler, inlo a c10sed moutb, Whatever you see don I speak of il, In tIs sign !he footprinls lhal are made in Ibe earth are born in Ibis sign , Ihe earth is picked up and lo do good and lo do eviL rra ofblackmail In tIs ifa !he foUowing orisha speak orunla oshun and yemaya, Talce care ofyourself, and ebbo so lhal you don I stay nalve and stupid, Be reserved in Ibe lbing Ihal you say, Someone is going to uncover someth.ing about you that yoo don t want anyoDe to know about do ebbo, so lhallhis does I happened , Ifyou wish to resolve something, give Shango ron dray, vine honey smoker from tobaceos, Iben play Ibe ashere for him, and pray for him lo resolve your problem In this sign, is bom that a woman that DO looger has her mistral cycle can have a gourd of Ibe osain, You can not leave ror the country or on a trip, until after 7 days have passed after having seen tbis sigo, This sign says that the persao s woman is goiog to get sick, will never recover and then she will die, This sign says that you have problem with your stomach and your legs Talce care ofyourself ,so lhal do you don I end up on Ibe operating lable for a problem with your urinary tract or ntestine, The money is very hot, The elegua of tbis sigo must have (ive ( esisi, flies ) nside it secret at the moment tbat it is sealed, 11te woman you have blackmailed aman that your were with and now he is out to kili , you, you n~ to rec:eive orunla, and adore all tbis orisba There is ao egguo that has sexual relation with the wornan for whom tbis sigo is see, The wornan is unfaithful, to the man tbis sisn. Be caferefun of contractins, a venereal or vaginal disease This sign marks an internal hemorrhage or interior bleeding There is a prenda in the home tbat is causing many problems This ifa prolbits doing the ( rayaminto) ceremony especially ir tbis person is a woman Much money,( com husk ,com fabric white . the com cob, is cut up into 2 piece then Each one is wrapped, up in a large, com husk the com cobs are placed together When they are wrapped in the white fabric, and sewn together, they are placed in From orunla wtle saying Orumila re Owo Umbo,

in

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# 171
CONllNUAnON 11IE IWORI OYEKU

Work for impolence Tak. Ibe (gandinga Iiver intemal organo ) of and animals, for cni animal., and placed Thcn!he penon s pcnis, aIlowing Ibe blood of!he organs lo drop onlolbe Osain oflbe awo, then !he goal is giv. lo Osain, making sure that Ibe blood flown from Ibe perron s pcnis, oDIo osain, a batchct is placed lo oloIrun !hen ebbo is performcd wilb , ths gandinga Tbc bcad Ibe g08l, and fabric, Ebo I moster, clolb.. you usee!, menstrual blood inIe oflbe bouse, much ache , and mush

money,
Tbc obbo for ttagedy lbat is coming lamb rooter, trap, fabric, dilferent color, and the rest

Ebbo to avoid being turned into an diot oc imbecile 1 master, measure the afthe persan
Hea , and rest Ibe ebbo, Ebbo I moster, I stick, you musl ask which, that are painted while and red different fabric, and res! !he ingredienl, it take lo a hill thal is very far away
IWORI OYEKU, KUYE ADIF AFUN ALADO ORUBO EURE LEBO,

This ira is of In abiku lwori oyekun, kaferefun orumila oshun and yemaya., A child is coming because the woman ofthis ifa is pregnant and she neOO to do ebbo so that, she can avoid any compJicalion during cbildbirth could endanger Ibe Jife ofthe child
Bccause Ibe child is an sbiku y 00 have ( prenda) of eggun , and you have done thing with it without asking th. prenda lhat eggun is after you, and in in the cause of Ibe problem lbat you are going through including Ibe health problem. you must I ebbo, with lbat prenda in order to have lbal eggun leave you, alone Your are having many nighlmare,and you are bored because you are very iIIand are

having, many economic difficulties. receive elegua aruola alokun


Take good caro oshun becausc ,he take good care ofyou, Be caferefun lbal days don t tbrow yoo out borne or tire you from work, your are person that has many envious eye,

Upon you, You enemies do not want you to succeed You enemies want to see yoo completely destroyed y 00 have dobt with yemay. lhal you must payas ,oon as possible
You nced to stop being so trusting bccause you lhink tbat everyone is good and honest bul Ibis is simply nOl so

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#72
CONTINUATION TIIE IWORI OYEKU

Be caferefun of losse. and of theft Give lhank the twin, The secret the osain mUS! never be taughl lo woman, for Ibeir own sake Woman you muS! do an oparldo because there i. an eggun that ifthi. eggun l. male Iike lo Have sexual relations with you and if it is a remale eggun will incIned you toward Homosexualily

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#173
lWORlORDI IWORI BODE lWORl!FA lWORI OMO, YEBE CONGOLE YEBE OSIIANLA ABERE NI !FA OLOKUN BORE BORE , OMO!NA DORE BORU !FA WELODE FI ALAGllEMA BEYERE !FA OSHANLA LORUBO

'Ibis ifa ofthe running ofthe bulls 'Ibis sign speak of (thematador kiIling) Do no! killlizard tbal you see, becanse they are you sa!vation You must receive osain in order lo win the wars tbal you have because of your children In tIs ia the person has a big war with a palero Do nol es! ( olaa ) 'Ibis is where odi haya, speak who is a diviner You mUS! haog a white flag in yoo borne, in order lo win the war Kaferefu Uasun thank lo dreams) You must feed your warrior and osbun You must do ebbo so tbat awo ashegun ola, kelenedio unJo, Your enemies used mask ( is a bypocrile ) wth you and does thing behind your Back in order lo destroyed you . You need take caro of your vision, because you could lose your eyesigh! Be caferefun with things associa!ed with osha beware of necldace tba! are ofo You canoot Iive wilh your eye c1osed, be distrustful of everyone, Takeleas msde ofcom silk, la oflose The body the person is s!rong, bUI Ibis person still has many losses

Do not belittle anyone or you could have losses,


Be caferefun ofbroken or fracture bones 'Ibis ifa the person will never be !o!a1ly happy because !here will a1ways be problem wi!h The farnily and espousa! infidelity, on both pan If lbe woman have cbildren lha! are of age .and she is divorced or separ8ted her cbildren will, always be opposed lo her having anolher man 'Ibis is wbere Ibe ebbo ofthe cbildren is so strong, Iba! Ibey !ry lo control Ihe parents In Ibis sign , Ihe person has led a very libertine, Iifestyle in Iheir youlb indulging in

extreme fonn of sexual pleasure,


Protect !he person, Piece Ibe stick, cmavia voz, roo! Ihe oyuore ( planl flor Ibe waler ) pepper nikel , wilh many hollow, aahe fabric differen! color, Dictale il is covered wilh Ihe thread Ibat orunla determined or wilb Ibe 4 tradilional color You must ask whal i! drinks run dray wine, or moming dew and on lha! day of Ihe week

Th.is must be done


Ebbo I rooster fealber pigeon, fabric, l puppet rag, trap, soil from house, reS! Ihe ingrediEbbo, 2 rooster, fabric, lizard money, com honey run, pupper rag, Ihe rooster for reS! Ihe ingredienl nole I~e rooster give !o yemaya , and Shango logether

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# 174
CONTINUATION 1HI! IWORI ORDY

Ebbo I moste< I pigeon, I sma11 moller, puppet rag, used clothe, lOil inside !be bome ecu <ya epa Honey ron, !be moster is for elegua, !be sma11 moste< you uscd for aparaldo Whcn finiah you makc rogation!be bcad,
IWORI ODI UNRIDIDE ADIFAFUN YEMAy A IBA TINRE FESO OBINI SllANGO

'.,

Yemaya was !be wife of oriehaoko and sbe contnctcd Sbango lo bclp bcr witb tbe chore Tbat &be bad around !be bowc, bu! one daya, abe and Sbango ICX, and when orisbaoko Found out, bcwent into ajeaioos rase, What yoo ebbo so tbat spause does no argue or pbys.ica1ly abuse you Woman yoo are vcry elever and you bave many Iovero, but tbe people tba! you are witb are no! witb you, but ratber are ooly tbcre 10 get oometbing from yoo , Your busband has a Iot of money, be cafercfun wben be dies bccause you CouId wiad up On !he, _ whilc otber people take wbat was rigbtfully your I1il osooo, tbcre is ovil and deatb, give an ( aya = dos. ) or moster or ossun ) so tbat yoo Do no! die, alongs.ide your spouse in an accident or bcaouse of an infcctious disease You spouse is siel<, and could vcry likely die, and if!bis bappens you could see yoorself out on !be mee! while otber people , spend wbat is rightfuUy your , Whatever is back does oo! tum white, Be carcful tbat you doo t drown in tbe ocean y 00 borne is in disarray because you prefer tbelibertine, lifestyle lo stay horne Many time you are in a statcd of absent miodcdness !hat cause you to no! ootice !he Wickcdncss, arouod yoU You bave a natural bom gift of c1airvoyance, and tbe spirit send , you men sagcs , from !he great beyoad howcver, yoo bave msny problern bcaouse, you do not take carc ofyour Own spiritual guide in tbe way !hat you shoold Give I pigeon to your Spirituals guide, or 10 tbe eggun, !hat ask for it, so !ha! tbese entities can bclp you iostcad, ofhinder yoo y 00 are better off and you enjoy tbe better thing io life when you take care, of your spirituals guide eggun and orisba, You muS! take ood carc of your vision, bcaouse altbough you may 'see like tbe bawks Your vision will become eloudy and begio to deteriorate, do ebbo before you go to !be OpbthalmologiS!, so!hat he can find tbe cause of your illness In tenns of your materials world, yoo necd to oome down tbe elouds tbat your are in so !ha!, you can tell !be differeot betwcen !be people !hat rea1ly love you and tbe people tbat just want lo used you, Avoid tragcdy at aU coS!, bcaouse ifyou pbysically attaek someooe, ooe for you is going lo die, Opon yoo oye and bcgin to distrust !he people around yoo, bcaouse wbcn you leaS! Expect it thcse people are going to bctray, yoo in your bussines, your work, you relationship cte, Woman yoo bave done alove, bindiog ritual on your busband In !bis ifa tbe persoo is baving diffieulty or has problem duriog urination Take carc of your kidneys

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1175
IWORIIROSO IWORIIKOSO ONI EWA AGBONI EOGUN IK\J EYEGUES IWONEYE ARUN I!FUN I!FUN LOlJl LEKlJN IYA ARUN U!YE U!YE ,INTORI ARUN ABONA OLUWO ABOMEN !FA OMO OWO OYERUN U!YE LENGUE YENGUE ORUN AGBONI!FA INLE LEBO LOKUN OMONIKA

-'.'

Ibis perso. has gRal .oed lo receive oduduwa, oloknn and orischao((o, as 100. as possible, , an illness mown as dropsy i.bom in Ibis sigo, which is an aboormal accumulation of liquid !he body maferefun orunla, elegua Sbango, yewa &ti Agallu, in Ibis sigo is where people ha e.vy Iowards !be prosperous business perso. lbere is dsnger oftheft occurriDg in your business yoo noed lo do ebbo with pigeon whicb are give lo obatala, then a crown witb 16 feather are plaoed o. obatala, Ibis is were !be female doves ruin !he male dove yoo have fiiend that is very involved in your life Ibis person has something that rcpcl people plaoed lcave of plant ( grape ,parra or plan!.higo, lig), lo elegua !be. Ibis i>erson mUS! batbe with these lcave . Ibis person is separated lbe from father, due lo circumstancc i. life, and lo dsys, Ibis paren! does .01 wanl anythi.g lo do with you bu!, bul lomorrow Ibis parents wiIl noed you, try lo belp and comfort him unlil his dyi.g dsys, so that olofin can bless you for Ibis Ibis is!be ifa of!be marcb or bong and wbere the dove feU and soiled himselfwith mud take good care of agayu ifa the parrol lbere is gossip backstabbing and intrigue Someone did nol wisb for you lo be bom In Ibis ifa elegua have 3 faces and is called ( Esbu alitan ) This is wcre people live lo a ripe old age When yoo know never say !hal you know, when yoo have never say lhal you have Give two bens in the ceme!ery lO yewa, then lcave au Ibis inside of a grave Iwori koso is romantic person, never eal at!be mau plaza, or while you are standing You suffer from a hormonal imbalance!hal causes your penis to shrink In Ibis sigo, is bom the reason why the person must pray to san lazaro, whe. he is transported from one p1aoed to anolber This is where people acquire a superiority complex, and thece is a division oc segregation Among people, This is ifa explains why tbe guinea hen does nol have a crown, bul ratber a bump from When someone hil her and cursed her This person must adore agayu, wbo defend Ibis person vigorously a candle is lit lo him, and , when il is finished il is taken to the fool of a hil~ Tbe tiger stole somethi.g, bul was so perseculed by the other animals, !hat he had to le! il go This perso. is accompanies by eggu. mori. laye, Ibese are Ibe 4 eggun comers ofthe World an rooster is give lo the foot the eeiba treo,

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CONTINUATION TIIE IWOR/ !ROSO

Ebbo rooster 16 feather 1 pigeon, spoIIed closing Ibal the person must have on eku ella epo mush money
Ebo 1 rooster 1 jio jio, Ceather oC hens, fabrie differenl color, soil from the house, Trap, the jiojio at the door, eaeh tree comed, orlhe bome, eveJything

Ebbo young rooster, Ceather huine, coconul and amala, head the nutle, crab soi~ rag puppet. And the reS! the ingredienl Ebbo 1 rooster , rag puppet. 9 differenl color fubrie, water rain, buffalo meat, differenl stick, head the fresh ti_h" planl caisimon, Uanten iguereta, tabano, bejuco cochinilla Cactus fruil, 3 shel~ romenillo caimilo, alamo, marpasitico mueh money, Note beCore beginning the ebo Ihe head Ihe tish, and inea!, are plaeed on lop oC oggun Tbe interested psrty is c1eaned, wilh 2 young rooster, then they are give lo oggun and around oggun then the rain waler is spread over oggun and the awo, prays Cor the health OC the person, then spread honey Ceather, run oggun the third rooster is used, lo elean the person stomseh and whole body while singing
SARAYEYE LOKUN LORUN OGUN ALAWEDE SARAYEYEEGUN LOKUN LORUN OGUN ALAWEDE SARAYEYE EGUN LOKUN LORUN

The rooster is give lo oggun and lo the ebbo, the head the fresh fish, the puppet the 3 head rooster, and Ihe lhing Ihal are on 10p oC oggun all go lO where Ihe ebbo is supposed lo be, taken An oparaldo is done with 3 roaster takco to 3 ditTerent forest, Do ebbo with gune bracelets. of the oshun and osun naburu Secret oCthe sign The awo s iCa, is placed inlo 21arge jicara wilh mariwo ( palm frond ) an omiero is prepared with ewe tete, atiponla, bolon de oro, Uanten two hens give lo orunla Then an ebbo, is performed the nexl day, afler giving the bens lo ifa, the inlestines are removed, and placed in Ihe jicara , Ihe nexl day .. the awo does an ebbo, with all oC Ibis in a large jicara, covered Cabrie yellow, while, Ihen everything is lake lo tbe river Ibis is done so that, the person can avoid losses Oparaldo plaol avericunlo algarobo albahaca, Ihe ritual Ibe Cabrie three baby ehieken, two caodle casearrilla, and Ihe resl Ihe ingredienl, in Ihe eirele you pul ( otura obe ) iwori roso) then the oparaldo tinished with the young rooster. one bay one young rooster is wrapped wilh fubrie while, otber Cabrie red and Ihe lasl one is wrapped in Cabrie black The oparaldo with fabric white is placed in the fiom the bouse. tbe oparaldo with white in placed al tbe comer, oC Ihe house, and finally, Ihe one Ibal is wrapped in Cabrie black is placed al the other comer, oC the borne,

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.177

CONl1NUATION nm IWORlIROSO

Two bens, plant tbe ira, determine Ibe ritual, paraJdo


SpeU lO neuIrIlize eggun babare This spirit cause problem because it js dominate by 3 obssesor spirit Ibis js !be paraJdo Wilb Ibe YOlUl8 rooster, Iba! are wrapped up in Ibe dift'ereot filbrie. :

. ..,:...

You have sbould oever forget about Ibe spiril or Ibe orisba, because oven js you have weaIth and tranquility, Ibe will a1ways have tbe possjbility of having everytbing disiDIegrate This ifa speaks oftbe djsjnlegraljon ofthe organs, and general weakness due lo problem with your nervous sysIem Woman yoko osba,
In order you have good look do ebbo 10 have luck abundance money cbildren ahijados Servant

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# 178
1W0Rl0JUAN! IWORI OJUAN!!FA WARA WARA MI MORO KASllElTAKASHI!MINE WARA WARA MI MORO PARADI!NA, ElJlRE LAROYE KASOIEITAKASHI!MINE WARA WARA MI MOROORUMILALORUBOKASllElTAKASHI!MINE 1W0Rl OJUAN! BALE ARAKULAYE KOYIWO n.I! BAU!NDIIFAKOYIWO!FA BALEMBERE ABO MI!II OSAIN EGUNGUN DI!NIY\1 AYE!NA AKOKAN FlWO l1KU I!GGUN TABITANLAWAYI ODO FUN GERI ODOODUSHO ISHU WAYUWO KODIDE,KAWORO ro JORO JORO OYUTE IWORI JUAN! LORDAFUNORUNLA MASPEREFlJN SHANGO

SONa SU\lllRE WARA WARA MI MORO ,WARA WARA MI MORO) KASIIE1TA KASHE1TA KASHESIIEMINE WARA WARA MI MORO,
IWORI OJUAN! OLE BAWASIlEODUN OLE BAWASIIE

Wben a hoUow, is opeOed up iwori ojuani, is prayed becase Ibis .ign i. Ibe guardian of !behollow, In order!he ebho of Ibis sign lo work, the awo must cleon lb. bacIc and body of!be aleyo Fmm under lb. person closing 111. sick person is giv. a can. in order, lO walk from lb. bedroom lo Ibe from of the door Each, day, Tbis sign is in chargeoftaking care oflbe grave in the cemetenes, Tbis is where obatala angry left bis horne wilb bis children and elegua was Ihe one who Tbis is where obatala, angry left bis home wilb bis children, and elegua, was lhe one who . Brougbt him b""k logether with Iku And moster is give lo elegua, the fealher Ibe right wing, left and Ibe tail, are Gathered 10gether,Ihe awo, Iben takes a fealber ofbuzzard and placed il in Ihe center of The olber, fealber, iyefa, that has heen prayed with Ibis sign is blown onto these f..lber Are wrapped in Cabric white, and black, Iben it i. allowed lo haos from Ibe cuchilla nail Of elegua, just as if it were and Indian head dress, Two puppet, are prepored wilb Cabric head tis&, popper, head rooster, soil Ibe forest Inso, hair) oflbe awo, eku eya com , and rest Ihe ingredient, Ibe puppet yoo made in the wOod bahr. comino, then !bey are cleansed, in ewefa, in ewefa, Ibey are Ibon p1aced, nexl lo the ifa, of ( I wori ojuani ) and given adi. mj~ black, from !he head, of the awo, To Ibis ifa, eaeh oflbose puppet has il s name ( oyedogun and oyedomo ) Tbis sign speak ofthe com husIc, The person is advised 10 sing as lIDJah as possible Tbis ifa determines lbal Ibero is a war hetween awo iwori ojuani , and 8n (omologu palero)

awo iwori ojuani, mus! use a hal lbal is half wbile and half red with a grecn head incrusted in Ibe meddle, 111e person shoul carry an ivory ball, that has becn give 1 pigcon awo iwori juani must prepared an opon ifa what is made in the shape ofhuman liver lbal only awo uses 10 do bis awn personal ebho

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# 179
CONTlNUATIONnlEIWOR/OlUANI

lbe eggun alabo aba she eggun, is controUed with and Indian coconut lbal must bave the sigo ifa of eggun, painted on the out side a smaJI hole, is opened on the Iop oflbis cocolDlI then fillec!. with ( seed of maravilla, ) 9 popper , fiII corojo, ron, cigar, is list than placed, is a aoss formation al the head ofthe bed, then (eggun alabo oba, ) ashe eggun, is caJled Ibis coconut, Ibis coconut is cbanged every 3, months after the:i mon,tb the coconut is take lo the foot orthe Ceiba, then another coconut is prepared lwori ojuani must give and rooster, lo elegua, al the beginning of each new year Please 1 eko, and alitlle bil of dray wine into the jicara, then al nigbt feed this jicara al the entrance ofthe home, as weU as thewindows ofthe homo, once a month the door and Wmdows, oflbis, person home, must bave a ero.. writhen on then with ori Ebho 1 goal, small rooster, Cabrie different color soil from you hose, 4 COrDel, and rest the ingredient, Ebbo rooter,larger lo clean the person, and rest the ingredienl the roosteryou give lo oriebaoko, Ebbo 1 rooster I pigeon, the animal given lo Shango with oke,
1be person must do a drum ceremonies, and plaeed a small drum lo oke To caferefun oran embarrassing situation lbal could cost you your !ife 2 young pigeon for Obatala, Ihen Ibey are cooked wilh fufu amala, and eko everyone in the house must ea! some orlbese pigeon, ifa is hungry and want to eat, y OUT wife dreamed of orun\a, Avoid any blown lo head Don I argue wilh your spouse, so lbal your good fortune does nol leaves you You need lo lower you head and he humble so lbal you don I bave losses You bave debls with yemaya, pay her what you owe Even ifyou become weallhy never despise Ibe poor people oflhe world, SO lbal you don I lose your lucle, Dress in wbile as much as possible, Don I be so argumentative and cfifficult, OrunIa is protesting your action, Give .: party lo Ibe twin, If you raiso give two pigeon, obalala, or try lo acquire Ihem in order lo give, Ihem lo bim With Ihe ulmost urgency

Your are baving many losses and are struggling, economicaJly bul you must continues 10
appear happy 010& and you guardian angel, can help you overcome your cfifficulties as

SOOD as possible, if you become sad and depressed, you will bave eveD more problems Give rooster 10 elegua, so lbal he can open up Ibe road for you , Ihen when he does Ibis Give him 1 rooster, ,maIl gOal,

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# 180
CONTINUATIONnIE IWORl ORJAN!

Due to the action of another person you are in debt with yemaya, y OUT pride could caused yoo lo go througb a very embamissing moment Your pride does not a1low you accept the advice of people tbat you consider And tbat advised, lbat you noed in order lo prosper, and overcome your problem

Ebbo goal, 1 moster, c10thing the person coro, busk eku eya and rest the ingredient Ebbo 1 moster, feather the guine, clotbing soil from ofhouse, fabric different color And real the ingredient Ebbo 1 mostee, feathe of pigeon, 1 yam, different fabric, soil inside the hoose and from you hause, of sboe and the rest the ingredient the ebbo

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Nl81

1WORl OBARA (OBI!RE ) IWORI OBERE UNBEREYAADOKO ADm ADIFAFUN 11MQDE;TIMODBSHORO AWO ONIBANALAWO LORDAFUN ONlBARA N1REGUN SIII!YERI! IVA MORI YEYEO 1W0RI OBERE n.u BERERA OUN BBREYB OUN 11ROLA IYE lOMOOB AVE OUN BERE LOKO uro ADIFAFUNYALORDB BYBBBMBKUN YBWA YOKO VEWA EURB LBBO,

SONGSIJLU!RB.
OFUN YBRB YBRB ORUMILA KOIDB
~AWOMAMAAWAO~AWAOAYE;

In Ibis sign the persan loses because they have a good beart other people abuse your good
"

Nature You mus! cbange you way ofbeing and put everyooe in their corresponding position if you. want lo stop haviog losses, The virtue ofthe plan! pica pica, is bom in Ibis sigo, which is wby it cannot be left out of !he, secret the elegua Tbis is wbcre elegua. covered orunla, s home witb ewe pica pica, so Ibal his enemies could nol find home This is were orumila thank lo the hospital Iba! be had sbown to osain learned Ihe Secret oflreating people, s ilIoesses from osan, and oever bad lo worlc tbe land ever agaio This is were the oath of oluwo osain, is bom Fiod and bens with very Cew Ceatber lO paraldo tbeo give 2 jio jio lo osain, When tbey sen! for yemaya, tbe messeager gOl mixed up and gave tbe message to Shango When Shango arrived Ihey Iold hilO, you are not tbe one that we send for Sbango embarTassed and witb a desire for vengeance said, 1 was also bom lo dance bul 1 will dance, tbe dance ofveageance Secret lbe sign ) In order lO overcome , yoo must take a piece of neck of meal it is sliced Iike a book, then Ihe awo, eleans !he persao under the armpits, tben Ibis meat is smothered witb fiIt corojo, whiIe praying for whalever one desire lo resalve, tbe persan fake as if he she, spits onto !he meat 3 time is !hen taken lo a railroad lrack along with the appropriale, derecho, This sign ofthe still, This persan' need receive ( inle agbata, ) This is were dance of ayoko is boro, wbere masks and stilts are used This sign ifa speak of ceremonies of ( adanm omha ) This is wbere tbe spirituals radiations is boro, wbere tbe spiril floals above !h. body In order for the persan lo resalve tbeir problem, the awo must kofibori Ibis persan a head tben. persao must wear a Sbango necklac -, that hang down lo his her, navel this necklace must have been consecrale 00 the opon ifa, You must give very young rooster and goal, to e1egua. in the forro of an atone, behind door ofbouse, !hen this ston. is used lo mount and elegua. wi!h much pica pica, ewe ina, and !he res! oftbe ingredient, This sign speak oC lO stooe that is an obstacle in you mUS! give and gOal 10 e1egua in a hurry

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# 182
CONTINUATION mE IWORl OGBARA

give Ibe amaIa ila, oIaa that is carding 10 Shango in ms container bul before Ibe persan must sil doWD, neXl 10 Shango and taste Ibe scalding , ama\a i1a, along with anyone else that wishes lo partake oflbe 10 offer of Shango, when Ibe awo need, 10 do something lO Ibe head of Ibe persan for whieh this sign is secn should always add some iyefa, that has becn prayed over in this opon ifa, place S elegned. 10 oshun, Ims is where jealous is bom ,in this ifa, this persan Ibst become angered is Ibe ooe lruit loses, yewa speak in this sigo, and 2 eyom ( rabbits ) are give lo her logether with (Obslala ) woman Ibe persao must put 00 Ibe bracelets of yewa, in order lo avoid going insano yoo must elean yourselfwilh fresh fish, so Ibsl Ibe eggnn Ibsl is perturbing you can SIOp bolbering this is where orunla gave mueh fealber, lo shun =, as a gift give 2 hens yeUow, lo oshun, Iben placed ( S calabazas pumpkin ) lo her placed lo cocoou! yemaya, Iben it is lakeo lo fores!, meal for oggnn, aod fabrie for sarayeye, al Ibe food of eaeh osha, give eal lo you guardiao aoge~ Ebbo 1 rooster, (1 garabato, scribble ) I piece Ibe stiek, and rest .lbe ingredienl ebbo, The rooster giv. lo elegua Give two hens 10 Obatala, Ebbo goal feather pigco.. ooe stone, in from Ibe house , plant pica pica, 1 puppe!, 1 longue from buffalo, I trap, 1 ball , fabrie differeol color Ibe animal foe elegua together. with the stone, tbat was found at tbe frant afthe house this stone is turned into the elegua, then live there, two hens Coe orunla two pigeon roe ochosi, the plant pica pica, is used lO cover elegna, Ebbo rooster S egg, honey waler of river, and sec, soil Ibe house, ecu eUa epo and rest Ibe ebbo, rooster for elegua, logether with Ihe trinket, tioware Ibe hens, yellow, Cor oshun, And mush money mush hODey, the hens you cooker, then sent to tbe river with mush hooey S egg !he heos, \fu duro ebbo goal, 1 rooster, eko candle, and rest Ibe ingredienl Ihe ebbo, Intori aruo there persoD in you home, that is having stomach problem ir it is a man he has inflammation ir it is a woman, she has swallowed ogu, ot there is a false .pregnancy extra Uterine pregtianey ) do ebbo, as soon as possible, so Ihat your iIIness can lcave you before il gel, lO your head go to the physiciao because iC il is a Calse, or extra ulerine pregnaoey your life can become eodaogered , You bsve friend tbal you like a 101 and are always logcther bul be caferefun , lbal you don I end,
\o this ifa iwory carried ms frieod obara, on ms baek wmle Ihey walked by maoy raneh

Orchard as Obsra passed Ihe orehards he stole Ibe fruil lbal were in Ihe tree, and placed nen into bis bag, when the owner found out a great scandal ensued andoiwori was arresled, because !he Coolprinls tbat Ihey Cound, malehed Ihose oC iwori, aod Ibey accused Him oC stealing, Caferefun Ibsl you don'l pay Ibe debl of aoolber perso.. Kaferefun. orumila oshun ,Shango maferefun elegua

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, 183
IWORlOKANA
lWORl NlKANA ADIFAFUN EVA QKUARlN ASIIIRl OKUN OLOKUN OBA OKUN AGANALOPAUlRIKAFEREFUNORUMlLALODAFUNOLOKUN

The owner oftbis aign. must receive olokun and cannot go swimming in the otean bec<ouse Ibis, persoD couId drowD, Ibis penon must aIso, never go subn;wine diving or fish, The masks of olokun speak in Ibis sigo, , Yoo must a1waya take very goOO carc of oggun, and gi"" bim two guine, so lbat he can a1ways beJp, yoo and ne_ blOck you path, Yoo need receive osain and oIokun, nis i. wberc yemaya okute, defend tbe penon, and solicit tbe help ofShango 10 active 1bis end, Ibis is wberc yemaya okute, dressed in Cabrie black, wbite, !hen sat on tbe edge of!he river so tbat Osain couId not recognize her You must cbarge your manner of dress, so tbat your enemies can t recognize you nis is wbere Shango and osain ate ayapa keke, In Ibis sigo oggun does nOI ea! twtIe, because Ibis animal. saved bis life in Ibi. sigo nis is wberc shnago dressed bimselfwilh leave ofewe (achibata) and puI!hem on hackwards ,
nis i. wherc oggun had lo accept tbe power ofShango and told bim, froni Ibis day. forward, 1 wiU respect you. !he pact was sealed before aysguna, witb rooster white and tuttle, !he rooster while was proportioned by yemaya, okute, and !he twtIe, by osain tbey werc given, tooggun so tbat he could save bimselffrom!he fury ofShango wben they werc sealing !he pacI, ohatala ayaguna, knel oggun. and placed tbe oda on bis back and Backside, then gave him. bloOO of!he r"""er, and lold bim, tbis is your seat, wben yemaya, Okute arrived she removed necklace and gave il, to ayaguna, lo pul on oggun Oggun asked who is Ibis woman, ayaguna responded you musl respect lbat tbe woman Ki.. her kneel before her and. ask for her forgiveness, because sbe is your mOlher, still Doubting oggun knelt before her and, asked wbo ale yoo sbe replied son 1 am yemaya Okute your motber oggun said mother from Ibis momen! on 1 wil~ become tbe slave Oftbe entire world, and wben 1 work witb osain o. Sbango 1 will do so dressed in black 1bis penon does no! know or has bad very little contact with bis her mother When orumila arrived inlO lbe land he was traveling lo, he carne aero.. a woman lhat told Him her slory, ofhow bad off she was orunla, wenllo her hame and bogan lo perform a . Rogarlon !he head woman, bu! in tbe woman husband arrived be became very angry Because Ihe had spent !heir Iast dollar on Ibis ritual, and staned lo go after orunla OrunIa quiekly ran out tbe door, and carne acro.. oggun, and told bim tbat bad JUSI Happened. oggun said lo orunla you a1ways want 10 sel tbe world rigbl, let me handle il 1 II take carc of everything. oggun arrived inlo tbe town and killed everyone Don I try lO Se! tbe world right, 10... is a war and you musl do ebbo if you wanllo win y 011 suffer from intoxicalion duo lO eating a foOO lbal is tahoo for you guardia. angel nis il wberc tbe planl ( tua tul ) is bom, You belp witb your insomnio and ski. problem. you should takeleas made from plant Tua lIJa, and zarzaparrilla ) Secret water eku ella, iyefa !he ligo, then Ibis is placed inlo!he ( inedoro loilet )

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# 184
CONllNUAllON'I1IE lWORI OKANA

Ifilsays that the ere carita is planed, 8fter 9 dayo it grown, 1I slither &long Ibe ground

BeCore if o Oowers bloom Be caferefun that you don'l have 10 ,lither along Ibe ground because ofyour economic situation, Don t the presenl state of aft'air fool you, because your Iife cou1d t:e a very suelden and terrible turn ' The ire ofthis ira, roceivcd by giving 1 goal 1 rooster, ama11 10 elegua Ebbo 1 rooster I turtI.. knif.. filbric black water ftom Ibe river, ditrerent plan!, rest Ibe ingredien!, Ebbo 1 !amb, 1 rooster, 1 puppet ng, 1 fisbing pole, fishing book, aod res! Ibe ingredienl Ebbo I male goal, 1 rooster, com 2 cooonut, aod Ibe res! Ibe ebbo, Ebbo 1 rooste<, 1 bens, com cobs, 2 inquin, stone, !he res! !he ebbo, This persan must do an paraldo if this oign, is in osorbo or Ibe sign speaking harsh because !he person has a very stmng obsessive eggun, !ha sometime cause the persan lo act impulsively, or in avery rude or wlgar mlnuer. y 00 have a child in Ibe world that you do no! know Y00 Icnow you have a hidden enemies that is trying lo harm yoo, bul you do nol Icnow who it is, You archive everythiog that you put your mind lO, Be caferefun !hal someooe daos I try burt you wilb a knife, You take cace vision, because you couId haven an accident in one eye, Respectall oflbe religion, ands !he faith of eacb practitioner This persoo will nol appreeiate anything that is done for him her, Do nol oppose yourself openIy lo Ibe relalionship of your children if ooe of Ibem lesve with a boyfriend do no SO afier her and do nol curse her, lesve her a1on.. so Ihal she can lesm Ihe lesson oflife and loler come back ood reconclle witb you Listen lO Ibe advice of yoo spause, so that you can move ahesd in life There are 3 older people that lave you very mush, respect!hem and consider Ibem Do nol mistresl your woman so !hal you don liase you luck wheo she lesve yoo Pray 10 oshun with 5 differenl thing and every onco in o while, placed something lo her so she, can always remember lo belp you, You have"many enemies, because ofthe money Ibal tbose people owelo you, oribe money !hal, you owe lO Ibem, Ibese people are going. lO gel logether lo talce your money Away ftom yoo, Ihere are even people very, close lo you lhal wanl lo harm you

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# 185
lWORl OGGUNDA lWORl AWA !.ELE !FA OGUNDA AWABE BORUN AWANIRI LORIN EN! !FA AWO BEHENI AWO KANlBI !FA AWA KENI !FA ORl BAYE AWO ABlWA ABAN! AWO AWO OSHANLA KOKEREYE YEN! ON! BABALAWO OBA N! ALAKENTA ALGEBRA SHE LEBILEGUN OBAYE N! AWO ELEGBAR A. ON! EGGUN TEN! IGI OGUE SllANGO !NA BI!FA KAFEREFIlN OGGUN YEMAYA SHANGO ATI ELEGBAR A,

~.'

In This sign, is bom Ibe fright lbat oggun brought dOWD lo earth, Pakomi omo agallu ) pakola omo Shango, he will become a babalawo and have bis own town, If awo, lbat gave this persan bis awofaca is an son Shango, this person will not do ifa in Ibe awo s home but l1Ilher wilb anolber babalawo Obara kekuito oluwo is bom in this sigo Ibe elegua ofthis sigo eat dog, black together Wrtb oggun, and it has on ofa on top of it s head in arder to overoome tbe person s enemies Elegua is prepared especial omiero made from sprout , palnl (jaguey ) This ifa speaks of a man lhal had a tragic argumenl wilb someone lbal resulted in a bloody wound, when this man saw whal Ibe olber man did lo bim , he lunged al Ibe olber man and killed him, \fa speak oflbe missionary lbat goes from town, to town, professing bis belies but for all OC bis professing he never has stable to settle, tms missionary is tired and want to rest But siDee everyone is always afier mm to help them, he can never do so Tbis is where a woman is running after a man, and another man is running afier her This persan kes to have 2 lovers Be caferefun that a man does t kili you for having another man You had another man befare tbis one, and with this man, your are Dol married This is ifa, oC contract and tbere are not signed document that will give you the right to Demand Ibe payment lhal is owed lo you, every dealing lbal you have musl be pul down in writing is begun., SO that you don't have losses later on This is where Shango look away Ihe Oalh of Orun lo Ihe son, of oggun because he did not Ask for Shango, permission, This is an ifa of coofiscalion , The person is a spiritualisl and possibly and son of ochos~ Kaferefun olokun and oggun, you sufrer from suddeo sharp paio io your hesd You mus! placed a piece of (yagua ) bebind you door, and balher with an ami ero made . froro, 7 pil'l'" ofyagua, 71el\ves Ihe planl amansa !!llapo, 71eaves quiebrahacha, 7 yaya, Jaguey, l\1u!T1lya, Ihem you muSI give hens l hens YOuf ( ojiji shadoW ) because someone Is trying lo Sleal yOuf ~h\dow, This is were Ihe first horoal, lea for medicinal purposes is lIom This sign marks iOloxicaliQI\. yo~ mu!;\ nAI eal any mesl lbal comes from a pig, You mu!;\ FI,ce ~ pla\o ofpork, ribt to yemaya, Ihen lake Iheo Ip Ihe river and Dedicale ll~ litis plfor, lo Ilshun, ..
;

Ml!I<q op~dp l young rOOller fabric , while, black, 4 differenl planl coconul , 2 candle Mel\1 bu~lii. and Ihe res! 1!i9'ingnedient , :: Mek . only chang~ \h~ IIflmal for guine, an res! se1' \ .

Pafltlt
-~.

,.', . ' .

Page 190 of 864

# 186
CONTINUATION 1lIE IWORI OGUNDA E1U AWAYORE BABA ON! BABA OTARABl lKU

,->

The guine is passed over the persan S head and left at the base ofthe nock wbile Saying Ibis prayed,
OMABA BA GORI ESHU BAKU OBA YEKU BABAWA ORI ESHU N! BAKU llAKO, YELE lKU KUAKUALODE ARUN KUAKUALODE OF KUAKUALODE EYO KUAKUALORDE This persan is told lo spin around then Ibis is sung YENYE YENYE NIRE E1U lKU GBOGBO ARAYE E1U KUAKUALORDE YENYE YENYE NIRE E1UGBOGEOOEOKUKUAKUALODELONA

The awo mus! liII bis DIOuth, with !UD then blow it over the head of the interested Party while Ibis persan spinning around then the persan clothes are tom off Wben part ofthe c10thes have becn tom 011; the persan mus! bathes with the Omiero, ifthis oparaldo s performed in the woods the omiero is poured ayer the person Head so that the omiero, can run down the persan s body the individual must then put on sorne, c1ean clotbes, retum lo the awo, home and kneed before oggun then eku eya. com Corojo, and cacao, are placed on oggun, the awo proceeds to do ebbo for individual with Rooster, 7 piece yagua, 3 puppet ras, necldace stick ,notr the animal, give to elegua Him with the problem,-that he has the pigeon, is placed into oggun cauldron with the tail feather stinking up, out of the cauldron, the aWQ must smother oggun with hODey ron the . paraIdo, was done in the woods it is left al the rOOl of a palm tree or at tbe edge of a river TItat is c10ses by the opaldo, was done in the awo s home, the oparaJdo and the ebbo are Taken the foot of a palm tree, or to the edge of a river, If the paraldo was performed in the woods and the ebbo in the awo, home the individual must throw "way the ebbo far from where paraldo was perfonned hecause this perseo can never agaio visit the same area
In crder combat a sick!1ess of the brain rogatioo the head, with white hens Take care ofwitchcraft or eggun buruku that could benelit you economically but lbat will "Iso, ttansmit the iIInesses that will cause your downfl~ Take care of your heart oc wound in youe legs that are caused by witchcraft that you have stepped on,

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# 187
CONTINUATION TIIE IWORI OGGUNDA

Mean you enjoy romancing and stealing women, you have very strong fondoess young Women and are captivated by Ibem Your are very cerebral persan, wbo Iikes lO sex iolori, ( iodi ) anus, and activity is causing you lo become impotent Woman you have a very unusua1 menstrual, cycle Ebbo 1 rooster, feather guioe; stick, heigbt of Ibe persan, (babosa silly,) om arrow ) llap, different filbrie color, and res! Ibe ebbo Ebbo 1 rooster, mea! buffal, small bel~ stick height Ibe persan, 3 arrow, differenl fabrie 1 pumpkin, and res! Ibe ebbo, ebbo male goat, 1 rooster, 3 arrow, 1 hens you used for sarayeye for Ibe res! Ibe person of!he bouse, be caferefun when you are out on the street , because there is someone who is watching you , Avoid guiog from place, lo place so !hal io Ibis way, you don t lose your good fortune Ibis sigo.peak of an operation" Ibis persan has bigh probability ofbeing opened up

.-

You must perfonne a rogation on youc head as soon as possible


You must take care lo avoid anytbing !hal is associaled wilb Ibe re1igion of palo Mayombe) and do Ibe ebbo!hal ifa has marked dOWD for you 10 do because, ifyou don'l You will have many losse.

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# 188
IWORIOSA IWORI BOSA ADIFAFUN BABA AYAGUNA ELESE OLOFIN AMEGO OGBONI OLORUN BOGBO AIYE OLOFIN ALAMORERE KAFEREFUNOBATALA LORAFUN OSHUN. IWORI BOSA ADIFAFUN OJUGBONA BOSA BEREMI AWO ELEGBAR A. ONl IKU WAWA EYENI WOWONl EWE. AWUNKO WEWENE ELEGBAR.A OBI ANANAJUN OWUNKO TIBONI BOKUN AKOBA

"

This is where the goal. made a secret pacI with iku. so lhal death would Dol talce his ChildreD, two gOal. agreed lo a1ways infonn iku, when the people were asleep so lhal he CouId come in and talce them, You cannol have any goal, in your home, The person dies of asphyxia al nighl or because ofthe heart, You must give goal lo elegua, You have debl with (san lazaro) This ifa speaks ofinternal mness, worm parasile letanus, caru:er, ofthe bones, This person have a lendency lo lose themselves, The ch..se known as ( gruye bird ) Speak in this sigo, Yemaya mayelewo speak in this sigo, You must receive ( orichaoko ) Obatala ayaguna the crealor ofthe quarrels, speak in this sigo Ifa of marital infidelity and separation, This is were (Odua aremu.) ate male goat white This is where the forlc, the plale and the knife are bom Never 101 anyone sil down al your lable with their bands dirty [fa of change in ire tbose cbange are favorable in osolbo those change are unfavorable The rals refuse lo do the ebbo, lhat orunla instructed Ihem lo do, and due lo their Disobedience, the ( ologbo cal ) chase Ihe them down and kills them ,human place traps and poison, in thls arder lO kili them aU this because the rats refused to do ebbo, and live the way orumila instructed them to live Elegua is the owner of the traps and crossroads by mandate or olofio Give aD ekute to elegua, In tltis sigo a rat is given en to osain, befare giving it to mm it must be cleansed, with an of omiero. plant maravilla, Ihen wrapped up in fabric, while, This sign speak of aD eggun lhat is lave with the person, and comes into the person s bedroom, at night to have sexual relation with him her Mean this eggun is going to cause you to have a sexual dysfunction, you must do oparaldo, In this sign this person must give 1 rooster, with long tail feather to eggun while calling the name of Ihe dead awo Ihat Ihe person dreamed ahoul Kaferegun oggun ochosi obatala elegua, There will be a war and various people will be in a 8fl'3t hurry, th~ weak willlose Ihe battles, you are one of the weak one, and you must do ebbo. so you. don t have los ses Vou onIy have one daugbter, and fyou don t want her to die she must do ebbo This is where the river were liberate and were able to arrive to tbe &ea:, This is where olokun gave yemaya, reign over all of tb" ocean t~cb the shores and he, stayed as Ihe owner, orlhe water, Ihal lIow, Ihrough the ver)! _ h oflhe ocean lIoor he, chose to stay with yemaya a mayelewo, so tbat she C9uld become the merchant ofall of bis, treasure. This is where olofin ahandoned Ihe earth

Page 193 of 864

# 189 OONTINUATION TIIE IWORl OSA

This person will die of a heart condilion or of a cerebral hemolThage Ebbo female goal. 1 rooster, 1 eko, 1 jicara, honey, ( akara, bread ) different food, And res! Ihe ingredieol, after Ihe ebbo Ihe female goal, must nol no killed until 16 days Wheo give it is give lo ( oduduW8 l, or io Ibis absence lo obatala after Ihe ebbo two hens are give lo orunla, \he other hens is used for an Opara1do, in Ihe wood , whn Ihe ebbo Is talcen lo it s proper place, Ihe person will talce Ihe ebbo, Ihe hens, Ihe obe Ihe planl and olher iogredieol oflhe paraldo, 1 eka, and ( akara bread l Tbe awo talce in jicara, where Ihe following sigo have heeo painled, otura obe, irete iguori

"J

, and iwori o~ the paraldo is performe then with tbe obe the hens is cut into
Piece one is placed into Ihe jicara, and olher is left nexl lo where Ihe ebbo was dropped of Due 10 a fiigbl or strong impressioo, you could suffer from a suffocalion Ebbo 1 rooster, 1 gourd fabric wbile, and red ( ada bal l one knife two inlcing 1 trap, eku ella epa mush money. after the ebbo the rooster the gourd is given to elegua, oggun ochosi and osun, Ihe rooster, for obatala and shango, Ebbo 1 goal, rooster,( etubo gunpowder l soil from you house, 1 lrap differenl fabric cotor, and mush money, An Oparaldo is done with the hens white and differenl color fabric, and rest Ihe

Orunla is the only one that can save you,.

ceremonies. The skin problem. you drink a tea made from plant tapa camino, plant pion
botija, plant salvia, planl boraja, tbis infucion is also used 10 \real Ihe infected area oflhe

skin. by washing this arcas wilh this infusion, The ebbo with wlte rats . Place meat to oggun, You must ingest as little salt as possible,
Tbe palh ofthe deceitful olori.

Oue to matters of money could curse you and you could lose your luck your health and
Even your life, pay Ihe people that you owe, so whal Ibis does not happened lo you Halfofthe populalion is tighting against Ihe olher hall; and Ihe weaker oflhe two is

goiog tO, lose arm yourself with the attribute or power oftrus religion so thatyou don t lose the, battle tbat are coming because you are on the losing side
Iflhe head oflhe farnily is an elderly persoo, Ibis person should be caeeful wilh a legal or

police, matter that is goiog to preseot itself. Someone is goiog toinvite you to a pany where your enemies will be waiting to harm
and betray you ,

You want to no know why you are having so much trouble sleeping
Be caferefun oflheft and betrayal

Vou have a weapon (knife gun) that you are thinking ofusiog &gainst someone that is causing you problem, do no use il, or you will have many problem, with the police Vou body hurt and your personal affair are mess Vou want to ron away with a woman, huI her family is opposed lo your union, you will have a tragedy with her family and have many losses, When you ate going to have sexual relation with someone, avoid doing so on an empty
Estomacl!, because you couId fall dead on lop of 8 woman dulo to Ibis very tbing

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# 190

CONTINUATION 1HE IWORl OSA

You wish something or make a decision concerning 8 woman or a children Be caferefun with excessive pimples or blackhead on you body Give thanks lo obalala. orunla and lo oggun el... yourself3 days straigbt with graiDS of a11 types epo garlic onion money then Everything is placed undemeath a tree of planl frondosa Give two guiDe hens lo ( san lazaro ) with the res! of the ingredients This ifa speak of debts with ( awuo san lazaro ) lhal sbould be paid as saon as possible Don not become disobedient, so that you don t have tosses
Vou must treat your spouse well, because there CCMJld be a separation

Page 195 of 864

1191

IWORI IKA (BOKA) IWORIIIOCABUKOGUNUGUN ASIlAGBABOKOBOKOADIFAFtJNENlLAYOEBA BABABAKO BABA GUSIIOMI AFEDU MUYE ASIlA NI BARA YEDI!YB AFATA pm ANASI ODABATANI AFEDU MUYE ASIlE NI BABA YEDEDE AFAllpm
;,

IWORI BIKA ADIFAFtJN ORUMILA IWORI BOKA BOKO ADIFAFtJN ORUMILA ADmELEBO BABA BOKA GUNUGUN ASHABA GAGA GUNGUN AKA ASHABA GUOKO ADIFAFtJN AU!YO mABA GUOKO BABA GUOKO EMiU!U! DOMIYE DOMIYE ASHABAU!DB AFATA PINA BWE BPDELEBO

1m. i. whete lb. yam, and Ibe plant maI""8a gOl into an argumeot The persao mus! tak. a bouquet offlower, to Ibe cemetery, clean him!elfwilb Iben while Invoking lb. name ofls ancestor, then place lbem 00 top ofan ebandooed grave y 011 havo woman and are unable lo have sexual relatioo with her, becauso every tinte you do sbe becomes iII the reasoo is lbal sbe is the woman of olofin and in order to be with her you, need to do ebbo Tbe ir< tIs ira is acquired by dong an ebbo, wilb S heos, yellow, that are Iater give to .oshun, don l forget Ibe rooster for elegua , 1ms persan has sixth sense that is very bigbly developed and wams Ibis persan of impeding danger, bul Ibis gift i. lost far being loo curious, . 1ms persan po....... an abilily or taleol with lhe fee! he sbe is a daneer, a runner or a jumper, 1ms persan tikes lo huot In tIs ira Ibis persan must receive ( Odd. ) in order to reach one s dreams and desires which io, lo havo a borne, and a good .pouse Iftls persao iJ addicted lo gambliog he she, should receive osain, in orderlo bave a great deal of !uck in game of changer or business dealing, This is an ifa oftheft and decomposition. of ane s moral character This ifa is marked by iofidelity aod stomach problem Tbe male visilor try lO sleep wilh Ibe wife and Ibe female visilor try lo sleep wilh Ibe Husband y 011 death could come due lo jealous or becau.. you want revenge 00 an unfaithfullover 1ms tragedy will come by way of a while weapon, a knife, a stiletto a machete an IX Beware oflbe polioe, legal problern, or accidenl because you are froquenl dangerous Plaoes and could have an accideot or go lo jail You suffer slwp pain your head When you f..1seared or sense danger, do no! continue lo where you Wete going bul rather find a plaoed lo bide uoti! Ibe danger subside, A wnman lbal you scomed io Ibe pasl is today your enemies and sbe io goiog to causo you to, havo many problem mueh gossip and a 101 of ruso a<:c:Usalion around you Don l listen lo gossip aboUI your opouse, ca1m your self and anaIyze Ibe reasoo behind !he gossip that pcople are leDing you, so that you can avoid lo.ses . Tbere is very sick persao io your home with ches! or stomach problem, that must do ebbo in ordor to avoid death Mean yoo are going lo baYO a grea! deals of food fortuned wilb Ibe woman lbal you are living with and a blessing of money and childreo wil1 sooo be your

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# 192

CONTINUATION TIIE IWORI IKA IWORI AYOKA ASIIESIIOLA OMEYlGUO OLEDDO

You bave 210vers your are in danger ofbaving many legal problem because oftbis Give l rooster to e1egua so tbat he can open up tbe roads for you
IWORI BOKA OKUMBI SHAMIJRAKA ADIFAFUN LAIMA DUO

"'

Your are good business person and you are, coDSWItly on tbe move but tbis causes a lot of envy and jealous around you, Patb oftbe messeoger pigeoo, Once tboro was a woman tbat was rejected by orunla and this woman, bogan to spread many lies about him, she went so far to say tbat oruola bad camal knowledge of olokun wife, when olokun found out he went straighl te olofin s bome te complain, ololin sent messeoger te bring back orunla, bU! tbe pigeoo, was attacked by a sparrow bawk , mede was so loud and deafening. tbat is scared, olokun and he retreated into bis ahode al tbe bottom oftbe sea, in tbis way, orunla was exonerated from the false 8Calsations, Vou have declared war on a persan oc you are angry with someone and you have isolated Yourself from the person foc no good reason, you betieve that person is your enemies but lbe opposite is true, tbat !he perseo " has never bad a tbought about barming you Ebbo 1 roester, lstick from you house, one piece tbe (yuca root tbe tree ) 1 stone, Ebbo 1 goal, 1 roester l trap, 1 bat, soil from you house, different acheses, much money Ebbo 1 roester pigeon 1 bal, l trap l cbaio, different fabric, Ebbo 2 roester, 1 ra~ different soi~ different fabric, and res! tbe ebbo Ebbo 1 rooster 1 silly, feather ofheos, I bat, 1 piece yagua, soil four comer, Note the woman tbe sign sympathizes and fall in love with tbe best mend of her husband Woman be careful you don t become impregnated by your husband s best mend If you husband !inds ou~ he is going to kili you, do ebbo so lha! everytbing can remain Hiddeo, He tbat live by tbe sword dies by tbe sword Be careful with you woman because you leave yoor horne another man eoter youe borne, To bave sexual relatioD with your wife, eat the foed tbaryou bought and enjoy tbe fruits Of you labor, You woman treats you witb utter disdain Ifyou catch your woman in tbe act ofinfidelity, don t kili her, or you will die in Prison and be full ofregr~ In ire is coming by way ofwoman or an ahijada, treal her we1l so that oshun can aloo give you blessin&, There is someone that is trying to sow the seeds of enmity between you and another person in arder achieve a nefarious end Always remember to respect the wife, or lover of your friend, so that in this way you can avoid, any problem, You cou1d be tbe victirn of a slander by woman that is holding a grudger against you have patience and do ebbo so that you can avoid any losses

Page 197 of 864

# 193
WORIOl1UJPON IWORI BAlRUPON EYEUl EKO ON! GUBRE VELE ADAKOY EYEUl LEBO OWUNICO ELEBO MAFEREFUN OLOKUN ALA ORIIMlLA ATI A/..EYO

KAFEREFUN OLOKUN

In this is where !he illness known as malaria is boro, Secret Ibe sigo Cor resolve problem, give lO moster lo yemaya, First Ibe awo painIs !he rigbt haIf oC an Opon ifa with Ibese colors wbile blue yellow red While green and blue, oolbe olber side oClbe opon ira, !he awo spreads SOrne iyeCa Ibeo Wriler Ibe sigo oC ( iwori OhUpoo.) then !he opoo ifa is covered wilb a tri colored clolb lbal is halCwbile halCgreeo around Ibe edges (yemaya) is Iben placed 00 10poClbis!he 8WO performe Ibe ebbo and SlIcrificed animals lo yemaya, Tbis is where yemaya f1ew, due lo Ibe strength oCber wing Powdered com, aIlil stone , piece Ibe ( porle Iard ) and black oye, bean are cooked wilb blood, oC moster, and ( pato duck, ) Iben this is placed lo yemaya, Tbis is where orunla was bewilched by Ibe ( abo, lamb ) Ibis bewilchmeol drove bim lo Kili Ibe oba, oC Ibe Iand, with a metal pipe, making a small bu! proCound wound io !he king skul~ TIte persan DUlst c1ean bimself quickly, Iben pul in Ibe necklace oCShango An ishe ozain lo protect ) oC Shango is prepared, lbal lives inside oC Shango s container TIte awo, should a1ways bave bis head covered, Tbis sigo speaks oC clemency afler many Year, Tbis persan should nol gel loo much SUD. You have a weak sexual drive Tbis sigo speak oC fralernal or identieal twin , !fa Core sil in your home and wail Cor you good Cortune lo enler, bul afler 7 days have Passed, send Olokun and ebo chure,

This sign come of osolvo, move from where you tife because there are many negative spiritual Corce in your home, lbal would be oeXl lo impossible lO gel out, and il would Be easier lo move during Ihe day, TItere is on tranquility al night, you drearn oCmany lbing lbal come from Ibe olber would, this causing you lo have insomnia and problem with your nerves, You must do ebbo in order you must as possible. Woman unknown illness fibrosis, cyslS, and tumor, Take care your breasts
Osorbo eyo orubbo, wilh rooster varnish ,strip oC Cabric adhesive tape obe ada Resolve problem in Ibis house, take 2 rooster Ibe color, give lo elegua, and Shango logether, Ibe head wings, and Cealber, are placed around Ibe home oClhe interesled parry TIte awo, muS! ask , orunla whal muS! be done wilb be done wilb Ibe aras, Ibe ebbo is wrapped in blue and red Cabric, as well as showings, from Ibe persao s home TIte roan Ihe sarne ebbo, is performed, bUI wilh 2 pigeoo. ( eleguede pumpkin ) 2 hens Honoy candle, Cabric differenl color,

The Ebbo must to have wing the rooster inside the package, these wing must, be smolbered wilh candle wax, Ihen wrapped in Cabric yellow, and placed in Ibe ebbo , logetber wilb a ripe banana meal buffalo, Cabric wbile an planl

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# 194
CONTINUA110N THE IWORJ O1RUPON

This sigo speak of!he division ofthe orumila


MOR! EBBO MORI EBBO AKASAIIA MOR! EBBO MOSIIB KAFASJLI! EWO ARA KOFIOOGUNIBOMEKOEl'AOGUNDAKOFlSHETOOKUNJEYl!U!MBERE KOFIS/IE'IE OBINI OKAN KOFIDAN KOFURJBALE

KUIE KUIE Kar<lNlSl1E ORUNMILA

OrunIa is !he only one who Imows whal he is doing


ORUMILA ELERIPIN Al1 KEKERE SHOOMO AYBYOOGU llNLO His thing occurred quicker Ibat an !he res!, and when he desire it !hero is no witehcraft

SpeU agaio !h. araye, Talce sugar cane, and all futh 7 nodes, !he res! of!h. can. is all ioto 4 piece Ibal are FiUed with eku eUa and honey!hen the interested party is cleaned wi!h !hese !he 7 nodes Are given 10 !he interested PartY so that !he penan can throw them belnd lm and io t1s Way leave!he araye helnd, For diffiallties. talce 21 stick lo scralch , eku ella com scratch cascarriUa, you cover!he casserole!he oggun. in placed on top oflbese stick afier 21 dayo, !he awomust ask oggun Ifan ( ishe lo protect ) is prepared wilb !he stick !he eku eya fui Corojo coro, honey talce Are talcen lo !he railroad Irack., !he ( lhe protect ) is sprinlded with much money, and wrspped in purple fabric, Ebbo 1 rooster silly, 1 piece cascarrilla, 2 coconut, small cart, (haIf red and halfwlle ) A wlte cart 10 obatala, Ebbo 1 rooster, feather guine , two candle, two cocoout, eku ella epo, Ebbo el problem, 1 roster, plant Ihe ifa to dray, blood tbe goat Ibe elegua, and rest Ibe ingredieot,

You have problem with you live or ex.cessive &cid in you stomach which could produce n gastric or peptic uleer , You hav'; only fanen in love once in your life, your strong cluuncter has been the cause of many, disastTous relationslps of a11 !he bro!her and sister in you family, you are by far the on., Ibat has suffered the most, and only one lbal has wanted to look afier Ihe needs ofyour mother, You desire to achieve thing that are almost impossible to achieve . You should nol abandon yourselfbecause you are in danger ofbeing evicted from your borne tire from your job, or Ihrown of a place that you frequent,

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# 195
CONTINUATION TIlE IWORl OTRUPON

.:::

You childreo need receive orisha ofthis religions remember lO a1ways love your cbildren Equally lo avoid any sibling rivalries Yemaya a has your road closes give two rooster, coconut, ail two candle, Iben lake a11 Ofthis lo her home in Ihe ocean, The awo thst does nol occupy bim self wilh studying ifa. is very close.lo dealhs, has many losses and is losing bis ashe The awo Ibe sign must placed a book of ifa in front of 0run1a, and each day he must Study one sigo, of ifa in from lo oruola wilb 2 candle lil this is Ibe novena of oruola so That he can see thst is studying each day, each day lhal Ihe awo, studies I sign of ifa He must placed I seed of Ihe planl guacalolo, in from this ifa. unlil he complete a11 oC Ibe 256 sigo oC ifa. when this is achieved. the awo take the seed ayo and give them two hens. logether, wilb together wilh his ifa. afterward, Ibe seed are perforaled and a strong pieces of sting is run througb all of Ihem, remember lo place green and yellow beads in between each seed of plant ayo, awo iwori ouupon use trus necklace wben he feels iII or wishes to resolve a particular issue

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1196
IWORlO1URA 1W000TURAELEBAR.ALOMIFUNORUMILAKEOl1NBI!YAWOAYEOMA OLORUN E QEINI ISHE APE'I1lRIII ATAWO ORUMILA INTORI OWO PIPO LORUBO IWORI TURA IWRllUI1J lUI1J, ADIFAYOKO KANFUN ORUMILA AYE OMO OLOKUN QMALOBORUN INTORI OWO PIPO LODAFUN OLOKUNIKE GUNLE OFO LERI LAITOSIIE

TIte pencn mus! have bis her, head washed with ( oshe, soap ) and an (" eku jutia , possum Oflbe bankJ of a river!he moster one for ( olokun) and other for elegua, mst be give quicldy Ibe plant, zapote, sen! 10 ccmetcry and placed on top of a grave,
Ebbo two rooster, for %kun , and elegua plaot zapote eku ella epo soap mush mooey
In !bis sigo is boro tbe ceremooy of sprinkling water inside!he wing oflbe hens!hat yoo sacrificed to orunla thi. ceremooy y precedes Ibe ocremOnies ofthe fealber this SuDeres song )
OLU NENE lUI1J NENE OLUNENE TRUI'U NENE BIINAKlYO AWO RORl OLU NENE lUI1J NENE INANKIYO NIPA ROM! ORO NIKI Al((jj(O Al>i! OOU; OMO 00IC{j LAlSO OlUSilA

Yewa speaIc in tbis sigo, and tbis pencn must have her in bis bere bome TIte person must have !he catbotic image of our lady of Ibe forsaken ( yewa ) in bis ber home and place an offering of flowers and caodle to her Offer to oshun, S different offer, with S bread, You must performe eeremonies to oshun in the rive with 5 son oshun To assure tbe home, ) 10 iche ouin lo protect, is prepared with a doll or puppet Place wbite Iilies to orumila and keep your boosed clean You should use a vcry straight cano, y 00 must take good caro of your woman Ceremonies must be done the rainbow

The awo ofthis ifa must have a sun a moon and a star made ofpure silver, and placed it ioto, bis major hand of ifa, Plam the sigo mejorana, ehomisi witb plant abure and it flower, You cannat batbe with anther perSon s soap. TIte sick person must undress and hecovered witb an ashola wbite Place plant we ayo, guacalote, to oya, This sigo marked by 10 exchanged ofhead between two family members
For ire and good lock You must have a duck inside the home and allow it to dirty everytbing in it the perseo Must then clean everytbing up without protesting, Your head couId trip over your fee! You have a problem with your left Ieg, Be careful of accident in tbe home or on tbe stree! Have a party for tbe neighborhood leids and foed oshun, so that you caot prosper The oyster only opeos up it montb to cat, Don t taIk too much so you cao avoid a scanda!

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#197

CONTINATlON TIll! IWOtu 0TIiI<A

Orunla says lbal sU of!he beauliful and precious tbing an: coming your way In this sign in order receive !he ice, Ibe person must surround himself with beauliful and Precious lbing Place a CI'Own made of 16 feather lo orun1a Agbani deer ) was very curious and busy body one days , bis enemies, prepared a trap for bim on one of Ibe road, that he frequenled when agahani deer , strolled alog Ihe path he Heard Ibe sound of a cricket and bogan lo search for ea!, While looking for Ibe cricket aghani placed bis fool into, !he trap and fell and broke bis fool; Ibis was how bis enemies Destroyed bim Avoid being curious and a busybody in a alfair lbal do nol conceen you, Ebbo 1 rooster 1 trap, hair deer, differenl an rest1he ingredient Ihe ebbo, Shango accepted a challenge from berry strong and powerful enemies lbal lived in !he plains oflbe town, Shango climbed up a bill and was ahle lo see all oflhe movemenl of bis enemy he placed an slones inlO a sling and Ibere it al bis enemies, billing bim in Ibe enemy feU lo, Ibe ground and 1051 consciousness, Shango look advanced and elimber . down Ibe bill and cut, bis enemies s head off Iwori otura, IS an unhappy person, In a momenl of rage, you could lose your head and destroy your happiness Don I fooled by Ibe apparently downfallen person, Ebbo I rooster (one onda wave) I pece Ibe yagua, ) I stone, I trap, and rest Ihe ingredient, The person must climb a bill and Ihrown Ihe ( onda wave ) logether wilh Ihe stone, yagua, down Ibe bill shaving of Ihe, stone, and a piece of Ihe rope, unbebolo, are placed inlo Ihe ebbo, before Ibe aboye ceeemomes is rea1ized on 10p of Ihe bil~ lake A chain and hang an stone and Ihe following talisman from il, horseshoes, 4 ofa Ihe following herbs must he collected planl ( Canulillo ) planl lIerba guinea, alipoola , curujey, siempre viva, ewe tete, verdolaga, coralillo, ponasi, algarrobo, Ihe awo make Ihe cirele wilh cascarrilla, and wrile Ihe sign ( iwori otura) inside ,Ihen a mal plaCe<! over tbis circle, a column is situated over the mat, them the interested party must, si on the column the awo. the awo must the hand this person the chain with the stone, and the talismans tbe persoo must feign as ir he she. is going to throw the $lones loward each posilion ( north 50uth ) easl west) and very lime he feigns Ihal he is going lo throw the stone, 4 candle must be lit on top, of a whte plale until 16 candle, are lit, wben Ihe candle tum oH; Ihe wax is collected and, and mashed logether, two take 2 com cob, and wraps, Ihem wilh threads of differenl, color, then with fabric white, the interested party rise from column. then the column. then the COIUDUl is tumed upside down onto the mat and the ewe that was collected and placed on the mat previously, this is done while saying in the same way tbat I tum this cotumo upside down I also tum, may enemies upside down so that the can never do any harm to

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# 198
CONl1NUATION nm 1W0RI aruRA

To me. one ofthe com cobo is taken lo the foot of a Ceiba tree. end and Ihe otber 00" logetber wilh Ihe ( onda wave ) is plaoed inside Shango. s container 01060 gave pared of1and lo eacb oriha lo cu1tivate govem and Uve 00 cach orisha cxccpt Shango bowcver wem 10 see orunIa and this sigo ifa, W8S scc whieh IOld Shango. use your pareel ofland lo plant ( ere ground ) pupua Red ) and whcn you reap your harvest. offer a basket, of you bounty 10 ( oya ) Shango did as be was IOId, and he reaped a very bountiful harvest, no so fur the other orisba whosc crops did no! thrive domioated, by cnvy. other orisbo, went before olofin lo complain about the clisparity ofthe harvest end accused olofin of giving Sbango the best parcc1 ofland, Olofin loId them eaeh ofyour planed wbstever carne 10 mind, bu! Shango was the onIy ono that Consulled with ifa, and for bciug so obcdicnt he is now reaping Ihe reward ofhis good Fortunc Placer ere red 10 ( aya ) You should coosull with ifa regardiog, your affair so that you don I havc loss..
IWORlroRAMOSAWERE AWO AWO INLE LANA TORI OLUWO OSAJN ADIMOWO KOBELEFO IASUN KABELEFO lMALE INLE LANA TOR1 TI OSAIN TI ELESE NILE OBATALA SHON SHON LOMA OVA NIIWORI roRA MOSAWERE AWO UNSERO ISILETE, ORUN ARA AILOKUN ETIRE lTERIRE SHON SHON LONA IT.E OSAIN KAFEREFUN OSAJN OVA ATI OBATALA

..

Mosawere awo iwori otura live in Ihe land knOWD as land loo and a1J of his road. Closed oya prcsent herself before him and said lo him, talce two pigeon, en give Ihem I To obatala, he will Iheo lell you that you need lo do in order lo prosper .. when Ihe awo. EocoUDIered ( obatala ) he did as he was lold Ihen obatal. IOld him, you are very capricious.m person and what is the reason you are having many losses, And the reason Thst illness has, penelnlled you body. give lo pigeoo lo Ihe font, Mosawere gave Ihem while singiog this sang
SHIT.EKUN SHIT.EKUN ENI LEfU. ) SHIT.EKUN ENI LEfU.

Ohata1a Ihen said Ihe only Orisha lbal can save you from your illness is osain you musl Malee a pact wilh him in order for your strength 10 return if you do nol anly will You nol resalve your problem, bul your sex drivc i. going 10 diminish completely until you wil~ be utterly usel... in bed, mosawere awo bogan angry ove Ibst obatala told him and he did, nol doo want obatal. said lo do ShortJy afier mosawere. s situation bogan lo wOI>CD ono days, He did and lo (rcad, ) and saw his own ifa ( iwori otura ) io whieh ifa lold him your. caprieiousn.... is Ihe reason for you losses and you must do ebbo wilh pigcons. turtle. casserole. different stick, 1 lizMd, different Cabrie color one piece the banana treo, stump fabrie.( mesan nine ) julia fish fal carojo.afier perfOtme Ihe ehbo mosawere, wcnl 10 look for osain while singing this,

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R199

CONTINUATION nm IWORI OTURA OBA NILI! LELE OO'OIU ARUN MOSA WERI! AWO OBANILI! OSAIN Wbeu be found osain be gave him moforibale and said, &om DOW OD 1 will rospect and Listen 10 many e1der osan conseaaled him in bis secret, and afler Ibis mosawere s economic physical and spiritual situation changed for rorever MAFEREFUN OYA OBATALA ATI OSAIN ELEOBAR.A LONIFUN ORUMILA ICE O'l1NBEYAWO AYE OMA OLORUN OBINI INSIIE APETERBI ATAWO ORUMILA INTORI AWO PIPO LORUBO IWORI OTURA IW0RI1lJTOlUTU ADIFAYOKO KANFUN ORUMILA AYEOMO OLORUN OMA LOIIORUN INTORI AWO PIPO LODAFUN OLOKUN IKU GUNLE oro LERI, LAITOSHU
Wben olofin order the aanon of man, olokun senl Ibis daughler, aya who was very homely, up 10 Ibe earth in orderlO deliver many riches 10 olofin s crealon, the man prom ply, hauled the treasure on Ibeir back, and forgot oboul olokun and he daughter aye olokun fecling despised by man prom ply, went after the men, who a1llived on lbe beach Thi. is why the ocean s wave announce riches as weII as death and destruction Orunla besan lo live in olokun s horne, bul Ibe was never able lo have stroDg chiJdren one Day eleguo, went lo visil olokun, olokun asked elegua where his daughler aye was And elegua repUed , ohe is living on earth wi1h orunla from that mom.nl on Orumila besan lO prosper and became very weallby and had many strong children NOI. the persen must receive olokun, There was once a hollow, (tree lobakikan ) lhal was home lo many differ.nl insect such as cockroaches worm fireflies, bul each on. oflbem had differenl ideas and convictions Thal treo was aIso Ibe home of osain, one days the Iarge animal. oftbe roreS! wanted 10 get,inlo Ihe lroe and eal all of smaller insects, fearing for Iheir Uves Ibe insects weS! lO see Orunla who saw Ibis sign, where ifa lold thero, do ebho and call Eshu Okuad. when lbe Insect gave Ibe rooster, lo eleguo, he said lO the insect, Uve in Ibe troe, as long as you wanl bu! if lbe larger animal .. ti)' lo devour you, abandon the ( treo tabaikan ) and come and lived, wilh me in lbe hollow, and 1 will a1ways talce caro of you aII, &om lbal momenl on (bogbo eschichi, a11 of Ihe animals ) of!he earth ) Uve in rotten trees and holes and froro, lbal momenl on ( elegua osain and y.wa ) are the most ardenl defender of Ihe awo Iwori otura ) Yewa is the INe owner of!he ( tree tobakikan ) because .be was !he one who gave osain permissions, to live there, she was a1so Ibe one who raised elegua okuade in !he hollow of house iIru and yewa ) lives wilhin Ih. twisted roost of planl ( a1amo ) bUI Ih. linds her within Ibe bollow ofhouse Ibe iIru,

rood

This persen must have osain oya and ( eleguo, okuad. ) Ebo misi with omiero mejorana, levantate, and il s f10wer

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#200
OONTINUATIONTIIE IWORJ OTIJRA

5 different ( ochinchin, food ) akara bread are prepared and talce to tbe river, tbem ceremonies are, done to Oshun , in the river with S son Oshun is tben dressed in fabric yellow, to oshun in tbe river witb 5 son oshun , is tbe dtessed in fabric yellow,
00'

oruola authorizes to performed a rogation on tbe head of elegua, elegua bad no placed to live so the slept wherever he colud (ofliJn) s mareiiked elagua and when she was give a stable to live in, she brougbt elegua , to live with her, elegua, was so appreciative !hat he helped tbe mare turn into a beautiful and robust ho..., in order to perfonne a rogatiOD on elegua, he must be pla~ ioto a case, together witb valious ofa and spears ,
osain the iwori otura. the awo take one jio jio, into the words he then finds 1 stones small, and ask ir that &tone is going !ro be, good for spell, !hat is going to be performed ( witb coconut and water) if it say yes the jio jio is give to the stone, the awo prepared an omiero with many different p1ant, all of tbe ingredient are cleansed with omiero, and tbe awo must also save a bottle ofthis omiero, ror later use take two casserole vnite the sign ofosain with purple chaIk inside oC each casserole. 1 egg, hens, is battered then smeared over each sigo oC osain represent tiCe. Theo the awo sprinkles sorne cigar ash over the sign, represent death) 1 small chicken, I ( ayambeco ) dog ) is give to both casserole, talce one internode's of ewe bamboo, make the small hole, in one end then fill with ocean, water mercury, sand from a beach, and Iyefa trus intemode's is sealed with virgin wax and a, small mirro, is placed in . the center ofthe wax, then the following ingredient are placed, around the intemode's 7 mates (,eiye featber buzzard ow~) until you arrive at 21 different featber, also dirt from cemetery frem hill, the work fron 4 oomers, from tbe crossroad from the foot of a palm, treo, from ceiba , frem jaguey treo from jai~ from a court oflaw from an ant hill 21 stick gold ,silver, copper. iron, lead, buckeyes 7 type ofwater, river, rain, well spring, or fountain , lagool1, dam, coconU!, ot~ termite, ( elenu, tongue ) of all tbe animals !hat were give ,the awo then asks if finish, remember to another each ingredient in virgin, candle wax , before placing it around the talisman, finally the stone is. is placed on tbe osain and everything is covered witb tlie breastplate of an tuitle, Ebbo I rooster 2 coconut, soil from you house , 4 comer, fabric different oolor I trap, 2 eandle and the rest the ingredient,

Ebbo for araye, 1 rooster, 1 trap, eJotbes you used. soil from the house and 3 comer and rest the ingredient . Ebbo to overcome, illness maje goat, I rooster , tool the person soil tbe you work You are going to have an unpleasant experience caused by pregnant woman tbis woman is in love witb you, and there are 2 other women that complaint that you don t attend to their needs as you sbould

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# 201
CONTINUATlON TIIE IWORl OTURA

You are going 10 have unpleasanl su'l'rised Aboul 2 or 3 <lays ago you fen and il could of cosl you your tife You have shepe a11 over your body You are looking lo change your bad luck inlo good lucle, for!bis you mUSI dO ebbo wilb Rooster, eku eysa to bathe in the river, to remover the shepe, then the rooster is give to elegua, You have fanly member Ihal ere dead, (molber falber) and Ibese are praying for you lo have blessing of good fortuned
Woman you are having stomach and menstrual. problem your pigeon has come several time , wi!bin one monlh and il could leave you all logether, if left unattended do ebbo so tbat it doe, not leave you befare is s time Take care ofyour chesl and don I leave a cough unattended, Pul Ibe necldace Ibe Shaogo. Mean Ibe woman lhal has letl you anolher will retum if you do ebbo Ibe curse Ihal Vou ve sent each other has reached both aryeu buI doiog ebbo with 1 rooster plant zapate, that are later buried. will remover, those curse, the rooster, is give to the dead farnily, member tbal prays for your If you are weaJlby you look poor due lO Ihe sadoess lhal you carry wilh you conslantly Be careful because Ihis depression, could gel you killed Vaur good fortune,and wh.t of your spouses , depend on each other so you both need to Respect each other to li ..,c a happy life together

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#202
IWORI!RETE (ROlE) IWRIIROlE ADAE EBI OSU OIIDU EKUN FIBI KURUMU 'I1!LO UO SHEKE LERI SHEKE ADIFAFUN AKUKO MOKEKEIE OKO TOLOFE ANAKE OMO OLOKUN GBOGBO AWO ERANKE ElYE IGBO SHANGO ALUKU ONIKAN NI BYA OKO ABEILE IKOKO EYI ADIFAFUN ELEWA,

In This sign. are bom 4 season which are you

Akoko arun Ibe dray season )akoko eyo , Ihe rainy season ) Akoko etutu!he cold season,) akoko oye, Ihe season oflosses

This is sign of tbe sailor or mariners Iwori irete is Ibe one in change oftaking care oflhe opon ira( tablero word l ogbe ",ene was Ihe one who was in charge before bul oshun gOl him drunk, and inloxice,led him wilh !he odor of her ( vagina ) and stole !he opon Ibe ifa, when ololin look away .ogbe wene s and posilion he began lO destroy !he house, and ooly iwori irole was able lo calm Ibus he hecarne Ihe new caretaker oflbe opon ifa ,

mm.

Iwori irete speak odf tire in Ibe home The awo must give 1 (mud lish) lo orun!a and before he does ifa lo Ibe.eaon.that. Is going lo come 10 bis door, he must do severa! cleaning rituals heforehand,.1his is so Ibe Future awo guardian angel does I kili this awo, hecause his guardian 80gelis stronger Than Ibe awo s Iwori irete is very intelligent but is fond of gossip Whe the awo see tbis sign. someone is conng to do ifa, and your rnust do ebbo with 1 guine 1 pigenn , eku eya epo This sign speak of ( arun sick ) You must do a spirituals mass, The sign speak of inlestinal parasile, Maferefun ( san lazaro ) The head speak in this ifa Olon merin speak in tbis sign, TIte sigo capriciousocss Ebbo I pigeon, I casserole I (guartaca, hoe) water sea, 2 coconu!, 2 candle, differenl fealher and rest Ihe ingredienl, In This patb hefore marring Ihe mean, you must Ibe ebbo, heforehand, SO lhal she is nol killed, by the other men tbat to have her, in trus sign, we see how hard a man must struggle, in order to acquire and keep bis woman " , After tbe, Ebo. 1 casserole must have the sigo ( oche otufa ) written in it 2 casserole, must Have, ( irete iguori ) and lhe 3 casserole, mUS! have ( iwori role) place dirt from a furrow ioto each casserole. then placed the follawing ioto each pieee. oC stick vira mundo these stick mUS! placed standing in each of!he casserole, afler Ibe ebbo, Ibe inlerests party is c1eaned wilh Ihe pigenn, and 1 pigenn give lo each casserole, rernember lo also place a Piece 01: yam, inlo Ihe casserole, all of Ihe casserole must be token lo forest palh of ara, Ege, tbe daughler of olokun Iwori irete I roosler, are give lo Ibe shadow oflbe persono wilb elegua, being placed al Ihe head ofthe persono ,hadow, this spell is done in 3 different bu,hy orea (forest) Ibe 3 head unhebolo and, Ibe 3 ara are left in Ihe places where tbese ceromoni.. are done afler

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#203
CONTINUATION nm 1W0RI1RIml

The 3 speUs are done, ebomisi, with omiero oflbe plant, 21 different plant the osain I pigeon afte ebo misi the ara and head ofthe pigeon, Ibe herl>s and clothes a1l go to the river talisman, I young roost, I ooconut, plan yagruma run 3 different plant 3 seed of plant maravilla) the interested party is cleaned with the above ingredieut, then ob! 'lDituto is give lo .Iegua, then yoong rooSler, is give to bim all ofthe iogredient are bumed and tumed ioto ( iy. blood ) with leave the peonia, a1l tbis is consecrated, on the opon ifil

when 0run1a lived in oduduwa s bome oduduwa son akaIs bogan lo malee 0run1a life impossible ooe day, akaIa fe11 gravely ill and in order lo save bim, orunla bad to do ira, lo bn. wile in !he woods, orunla did ifa to akala, and 00 !he day ofthe yoye , 0run1a thougbt!bis is moment lo get even witb tbis hoy that has made my life so miserable orunla grabbed a long , tbick and waited for Ibe rigbt moment and sang
OKALAAWONIFAAKALAOMOORISHAIFAMABINU

nen he began to bit akaIa 00 bis back, akaIa ron orumiJa went after bim after Futishing the yoye orunla instructed akala in the mysteries, ofifil and retumed bim to Oduduwa wben oduduwa saw bis son in the incredibly heaJthy state became very grateful To 0run1a and was bappy once again.
Orunla Iold the eye ( bird ) that they needed to do ebbo, with a half dollar and feather from their body (the buzzard ) did the ebho because ofthe party Ibat everyone Was invited to awo dadawodi said to all ofthe birds, yoo can all go to ea! drink snd dance but before you ar go, you must do ebho, lo avoid dying al Ihe party, because there is goiog to be, a war all of the eiye went to the party and wben it carne time foc them to leave they saw Iba!, the mansion was on fue and the ooly one Ihat was able lo get out was buzzard,l as Ihe buzzard f1ew he saos. tbis ,
ODESAMI DEDEO DEDE AWODI ODESEMI DEDEO DEDE AWODI

YOllr are goiog to have a los of money and all of youe enemies are goiog to die You are going to receive 8 blessing of a chitd oc ahijado that is gong to bring you a great deaJ, of luck and good fortune, An ire ofmoney is coming your way ofthe counlryside, !fa lell the woman of tbis sigo, Ibal she must retum with husband ,and in order lo Accomplish tbis she must the ebho, with rooster, the house lhal she has on a piece of cloth and, much money, Woman have 3 mean. oc you have had tbem, and tbe man tlJat you have now is a business man, one ofthose men is spending the mORey that you receive from another. Avoid places Ibat are up high, y 00 have two woman, and Ihe one that you Iiked !he moS!, was the one Ibat left you You muSl change the manoer in wbich you tife because your hame is on Ihe brink of collapse, due lo lack of understanding and lacIe of respect witbin the family

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CONTINUATION TIIE lWORlIRETE

Be cafereful !hal you don I fall and eilber fracture or break abone Tbere is 8D enemy that ves across. tbe street from you The bair aod Ibe 8esb bogan lo orgue a 101 because Ibey did 001 gel a10ng , bul Ibey eventually, had lo do ebbo, in order lO be ahl. lo Uve side wilhout harming each olher Tbe rooster bile Ibe young rooster because he seos a future rival Tbe older man killed Ibe younger woman because .he wants 10 run aw.y wih anolber man, Avoid staying oul on Ibe streets aOer 12 midoigbl because you could run eOlilies from Ihe otber side, Tbere is an eggun around you tbat makes out lo be a helper spiril, bul instead is a spirit that is causing many problems do an oparaldo, There is someone that is trying to collect your footstep in arder to do witchcraft to you Your araye, doo I faces you head 00, bul nher tty lo hurt you when your back is turned
Kaferefuo olokun and Oshun

You must do ebbo wilb guano bendilo,< holy guano ) This sign speak of a despotic man who has Jeft the home. but that decide to retum just to Continue, mistreating Ibe wife and lorturing Ihe olber family members There is a woman tbat is very ilI, and ir she does Dot does not do ebbo and go see a pbysician she is gaiog to die
Ebbo 3 rooster, one rooster is dragged. around the person s horne after the ebbo Theo it is give to oggun the awo must be done with the other rooster, Ebbo to avoid . the en enemes stop eni problem .

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#205
IWORl OSIIE (BOSHE ) IWORl BOSIIE OBA LERI OBA LERI INLE BOLEOI WANWAN LODO NIFE ABEYERE AWO LERI BALERI INLE IWORl ODA NI WORl BABA LONI OSHE IWORl BOSHENSIIE ABI OSHE OKOLOWO BORI BOSIIE EBENlISHE INLE MAYERI LAVE .AWO OBARA NI BOSHENSHE IFA KAF1!REFUN ESHU AT YALORDE

One head cannol two separated Iand, : Avoid spoiliog your children and giviog then everytbing. in orderlO avoid losing them Ifyou mother is dead, she still prays Cor your and will gran!, you many greal powers Ifyour allow you ambitioo 10 dominated you, you will have many losses In order 10 salve ( iwori boshe ) pigeoo must be giveo lo sigo as well as pigeon meson oine) 10 the persoo s eggun mother, so be can Corgive you 10 avoid awo ( iwori boshe ) or apeterbi , iwori boshe fiom losing bis ber, head aside from performing the aboye ceremonios, they must prepared a cane lbal has a man s or woman head, carved OOIOp depending 00 the sex oCthe persoo, and filled, with (iye,dust) oCfish 1 stooes, 9 cowrie shel~ iye dust 9 male, 3 pigeoo, give 10 the cane them buried the pigeoo , the pigeoo are give alter the cane is filled with the aboye ingredient the awo must them give the rooster and 1 hens 10 bogbo eggun, while calling thero when the hens s give this song in order to call orunla
ORUMILA BEYENI AWA BORE, ORUNLA BEYENI, BORE ORUMILA AWAIFA BORE IWORlBOSIlEORUMlLABEYENIIFA AWABORE, ro mAN ESHU

Help Cor problem , Dust oCbuzzards oC guine mixed with coosecraled iyeCa, Ibis dust is give 10 Ihe person 10 blow in the place where the problem needs to resolve, This is where oshun is fed al tbe head of the riverlo order to break apart the intluence that has this person imprisoned, For problem in the horne, MaJee place ( 5 ekm , you make oC bean ) Cal cocoa , lo Obalala Ihen ask bim where Ibis must be taken, alterward, Talisman Cor woman earthworms, (inso hair) oCa liger (dust ,eiye) the differenl bird, and dust Ihe 7 differenl stick, and ero obi cola, Ebbo dove I lamb, 2 pigeon 1 head the puppet, differenl Cabric, and rest Ihe ebbo, Ebbo Cor overcome, 1 roaster 1 small house, 2 puppet dressed, in wedding clolhes 4 small sack, igbio silly) esmall bells 2 pigeoo, head oC a11 the aoimals eku eya epo , Ebbo 1 roost..., 1 pigeoo, 1 fresh fish, soil inside the house and from, differenl Cabric 5 akara nilo bread) ( 5 olele, bean karita), (2 alcoCa arrow) hen egg, 1 lrap, take 1 roaster Cor paraldo the persoo, on Ihe edge oCthe river 2 pigeoo Cor rogation the head, wilh oshun , tbis sigo make imperfection the person, path of when the nsect fell into the banana, tbis ifa speaks of 8 contagious disease or 8 psychological disease that affects this person
moral

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#206
CONTINUATIONTIIE IWORl OSHE (BOSHE)

Thi. sign speak ofwan, The crusaders bad their own failb Ibeir own mooey, !beir own habits Ibeir own morals Their own manner of dress, when !bey weDllo invade Ibe so called pagan lands, wbich bad, !beir own oustoms and faith Ibey instilled, tbeir own belief system on Ibe conquered People, bowever wheo Ibese iovader left Ibese Iand, many look witb Ibem Ibe custom mannerisms and faitb of Ibe conquered people, !be crusaders may have conquered Ibese people military bol many were conquered by Ibe ideology oflbe subjugated people, In Ibis sign, !be persoo desire 10 lcave for anotber Iand be she should ask orunla about Ibis Situation, and if ifa says, tbat Ibe person can make Ibe trip, be she must be carefullo nol acquire Ibe bad habits or vice oflbis new land, in order lo avoid losses, This is were !be persoo traffic in foreign money ilIega! activaled, and desired lo live like Ibe strangers tbat he she, You must avoid Ibe vice of acobol and drug TIte awo witb and ahijado, witb Ibis sign muS! be careful because Ibe ahijado is Ihe invading ,army that is goiog to conquer and acquired alI ofthe 8WO s possessions The spiritual prolection oflbe mOlher are Ibe ones lbal give good luck lo iwori boshe , Be careful ofhaving 2 bousebold women, because wben your fust wife finds ou~ she is going, lo do Ibe same lhing and by !be lime you find o~ many people will have known by Iben, and you wil1 go Ihrough an embarrassing situation, This sign speak oflbe woman lbal is very difliculllO deal wilb and she is always throwing tantrums. but pay her no mind because she is an son Oshun and has a great deal Ofluck The woman in this sign is in love with herself, She have two me~ and neither one of them will be her lwsband. stop admiring yourself in the mirror so much and don t allow anyeDe to used the soap or 10weL lbal belong lo you because il could cost you your posilion there is a very ugly man whose money is very beauriful and he has a woman that is aware of Ibe different, Mean, there is an alder woman that you like. not love, but who suit you because she is going lo help you achieve whal you desire, Be careful of a woman that visit you bome who is going to create revolution inside you house, because she is jealous ofthe woman ,that you have now, Take caro ofyour legs because you have a lendency 10 acquire a limp Avoid peoplc wilh limps because Ibis person has bad inlenlions loward you Give thank to Oshun and Yemaya, give an lamb to yemaya. Feed cgguo wilb orunla on Ibis side, Give guioe to Shango, them the bone are tumed, ioto iye, and blown where something need lo be resolve, Beware for woman or parasite in the body or in the blood, You are takiog cace of something the is abiku . The Orisha say to be content with what you have because there are other that have less than you and wait for you to give to tbem . Wheo a dog comes up to you pet !t.

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#207
CONTINUATION TIIE IWORl OSIlE ( BOCIlE )

There is 8 mistake or something wrong with one ofyoue orisba


You are afraid because ofthe new lbal someone hasjust given you Be very as to who takes care of your children, because Ibis person could mistreal your, kids, if you live up high, be careful lbal step does I break apart causing you harm or death : You love lo gambl., bul you are unIucky, so it would be better for you lo give up Ibis Vice or you could end up losing everything Occupy yourselfwilh the job lbal you have because your are baving problem do ebbo lo

Avoid losses
Orunla lold Oshun lo do ebbo, with a (coral choral,) adorne comb so lbal a long as Ihe world in existence, she could be Ihe owner of a11 the ( sand her wealth ) Ihis is why Oshun always has money and is the richest Orisha in the world

Oshun amve early in order ror orunla to do an osode and he instructed bis ahijados, to Throw tbe Opele, for oshun. and trus sign iwori wow o was seen orunla told her to do
Ebbo so lbal she could always be like Ihe yani of oshun Ebbo I roosler, I trap, dressed used, differenlfood, soil inside ofhouse offrom, and 4

comer. and rest the ingredient,

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#208
IWORI OFUN ( BOFUN ) IWORI BOFUN IWORI TOWOFUN lESEFUN OBA IWORIFARA INLE RERE GBOGBOFUN SIIERU SIIERU ADIFAFUN OBINI OWNA TlRlKO KODUN ADENlPE1E OMO WKUN WDAFUN ONI OBINI SOKUN INLE ONIKAN OWKUN WAGBE NI OMOBlRING OM01TI1JN AKERE OBA IVA OMOWQUN AKERE SOPUTO IKOW OWKUN WDAFUN OWKUN

:;

1bis siga when a pregnant woman sccs the terrible conditions in which sbe is goiog to bring Forth children, she tries 10 abort, tbe fetus even Ihough ir could ",can her death she would rather die, a10ng with he, child, Iban seo hirn her live a life of constaot sifering

1b.is is where oggun was invoIved in a difficult \Va, and in order it, he bead to orubo Witb tbe roostee, (akofu. arrow ) pigcon and yam, fue elegua, ooini, moster, y Ghogbo, different) ere, heans ) oggun complain 10 bis brotbe, (ogunda irete ) abou' Ihe betrnyed Ofthe people, tbcn he bccame ill oggun did ebbo, with rooster. pigeon, nm then oggun challeoged the crow. whose name was ( erawo, brigbt star,) the oggun sacrifice 1 rooster to olofin and I fabric while lo his head and this is how he won Ibe war Against the crow, and the other traitor, Tbis is were oggun root the crow Yopu are raising crows child , that are gaing gouge out your eyes

This is were the dinosaurs are boro. Do ebbo with ewe aroma yellow, In this sign, is bom the powerofthe tree aroma yellow, to foster discord and dissension
This plan' is alos Icnown as ( stick hun' figh' )

The record is bom in this sigo as well as the ear afthe children toward the past errors of the parent, The person tum into a monster and does not forgive the hand thing that people Have done to, rum ser Ifa of proof and substantiation someone comes to prove if you know what you are taIking About, Awo trus person is here to test the knowledge, ofthe awo This sigo speak of the rosary wruch is mother of awo, In this sigo, is bom a path of obatala. known as alalinyamo, who lives at the foot of the
eeiba 'ree, and lhis orisha is ado,ed by people who desired 'o have children,

Aquejan speak in trus sign. who is a companion of ifa. he was me one who created the
earth and all of Ihe good Ihing in il fo, human being 'o enjoy

Woman have problem with you uterus, which is why cannot give birth, drink a soup Made of ( tolo tolo turkey ) that was firth given to yemaya io the ocean, the turkey is cleaned thoroughly and boiled in river water, theo tbis soup is take for a period of7 days
This sign speak of 'he fa'her tthal condemned and tried 'o end 'he blossorning

relatiooship of her daughter to a young awo, wha "vas an son of yemaya, to achieve bis
Ends Ihe falher, look

His daughter to fish each days, one days while out on the ocean. the boat capsized and both of, them were thrown into the sea. the father manager to lift rus daughter, ioto thc boat, but when he tried in larger wave carne and took mm away aftuwards he dau~er
Of,he tishenoan married 'he 8WO son yemaya, and sbe became his 8peterbi .

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#209
COm1NUA1l0N 1lIE IWOR! OSHE (BOSHE )

Orunla was being penuade by eoemies and be quicldy bid in a cburcb whcre be wanled To do rcading, bu! be realized !hal he had no opele, he borrowed Ibe rosary ofa statue and. ifa senl bim tbis sign. whieh instrued bim lo pray lo bi. motber orunla puzzled Asl:ed if. bow be could pray lo bi. molber if .he was still alive if. rcplied , !be virgin of ne rosary is, you motbcr This if. o5Olbo !be persan is being penuade, by Ihe police or by bis enemies that wanl lo dcstroy him. !re is coming bu! you nccd lo be careful that you don I cnd up in jail or rurming trom you Enemi .. wben Ibese ire come lo you If you motber is dcad, sbc pray for you every day Everything in you home is in O5Olvo, do ebbo so that it can tum into ire Give thank lo yemaya. ands reccive her necldacc and do ebbo You muS! wash your head wilb omiero Don I forgel necklacc aboul lbe tbings, lhal you have lo do beca" .. someone is following You in order lo kili you no forgel You are in a huny about something and you think that tbere is no away out, your mOlher is Ibe one that is going lo help you resalve this probleros You suffer when you seo olher people suffer, try lo eliminale sueh f..ling because Ihey could bring grave consequeDces Ncvcr tire of doing good decd because olofin will always bless you for!bem Woman you are in love with a man that is not., on the same social planes as you, and wben you, belp bim. you wiU see bim ungratefulness reccive your ikofa This is whcre Ibe cudgel is bom Orumila was about lo be kiUed with a cudgel due lo a fulse accusations when the Exccuoons was aboUI lo fulfiU bis duly, he look off bis mask and recognized orunla Al; is godfalher and pleaded lo lbe king, lo let him go, be told Ibe king lhal orumila only did good, decd and never harmed anyone, where on Ibe contrary, be killed many pcople On a daily basis, And had bis soul dreDehcd iD blood, Ibe king rcplies, 1 Will forgive your Godfathcr, orumila. and you because you have spoken trom Ihe head, and when aman speak trom Ibe heart he ways speaks Ihe trust Be careful whal you don t pay for other pcople mistake or erimes Ebbo I rooster waler sea , river, uscd dresscd, feather Ibe turkey ) and resl tbe ingrcdicnt In Ibis ifa a special casserole is prepared !hat live wilb orunla. take I large wbite cup and Paint tbis ,ign. of ( lwori OfuD ) placcd the foUowing into the cup, 4 coin pieced Ibe crOWD ofoshuD (adanes) I smaU round mirror21 shark teetb 21 tigerfang I headlbe puppet, I sheU of silly, head fish, red snapper ) sand rive and the .... I fisbing hooks 1 piece of and old stick or old can starfish piece of rope or oC a sbip ehain I fish made word , sea horse, stiek 21 diffcreDt stick, ask to orunla. DifI'crent bird, head the turtle,

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# 210
BABA OROI ME1I ODERE ORURE OMO ONl AKOKO MASIIE SHtm PONLA PERE ORUMILA ASHAMA ASHAMA ARUMA ODIMO DIMO IKU DIMO KODIMO ARUN KODIMO SIlllKURU GIlEUl ONl ICE ERAN KODIMO KOYIMO KOMAMA YORIMO SIDRA KODIMO MAMA YORIMOOMENA A Bm Karo KABALIl BOTI ADIFAFUN AYE ONlYEGUN KELEYI OSHUN NIFERI KOSI UMBO IFA OJUKUOMA ONSIIE ABIKU OMO KAN IRE KOSIFUNBALIlKOKOFAIREKUOMOSUREKOSIFADmAGADABOWOAWON ADIFAFUN UUMU KONl UUMU ORUBO OSIN ORUBO TANI ARABA BERE SIRO OWAYIN AWON AMORE ONl PA BABASIIE KUE\LANI MI AMADE AMEMO AFlDEREMO ODORO FUN OSHUN EWUYI NI WE WON BOMBO BOBA BONI LODAFUN ORUMILA
SONG o ODIMO DIMO DIRE MAMA YEKI MAMA YEKI

ODl MODlIRE ODl MODlIRE MAMA YEKlO MAMA YEKlO SONG POR OSORBO) MONOABALIl MONOABALIl ASIIIRI BABA

nns SIGN OF IFA FEMENINE


rr IS OIILD OF ORUNLA ANO OF OLOBORO rr S METAL IS LEAD, rr S DAY OF TIIE WEEK OYO OBA METO ( SATUDAY ) rr S CARDINAL POINT NORTII ORlSHA THAT SPEAK ODUDUWA NANU YEMAYA OBATALA ELEGUA JUERO

Dealb leave everything lo Ihe earth. in Ibe otber words everytbing !hal live musl someday die, Eggun is the one that resolve everything in this sign, olher people destroy what you build up or construct. Other people spend whal you work so hard make, tbis sigo is marked by living a tire without having an anchor anta which to elios. but ratber, living and doing whatever comes to mind, each person is 8 world unto themselves and has a unique personality in Ibis sign Ihe person receive unexpected benefil Ibal have beeo extender lo Ibe family Woman your family watcbes over you, If ono of parenl is dead, you should give bim her and rooster or hens depending on Ihe
situation,

Obatala visit bis children right after sunset, The elderly that come to visito yau must be fed and attended lo very wel~ the feminine organs were raised in tbis sign. !he color is black the speclded color for w0!lUlll. Ibe color yellow and Ibe red, !he sea. tbe wbale tben ben !he goal. tbe rats tbe oceanfronl fish. Ibe caiman !he shel~ Ibe almiqui, !he maize, tbe pumpkin !he biological cell !he vice, of ( marnu obo, 10 suck vagina) and mamu oko in !he woman ) maiice tbe law ofkarma tbe ere, Vegetable grain heans

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"

#211
CONTINUATION11IE OROI MEII ASI!AMA ARUMA ODIMA KODIMA IKU KODIMA SllUKURU KURU ABm coroBAUl NI ABm ADIFAFUN AYBOMOONIYBGGAAlRKOIRDm ELI!BO ASI!AMA ARUMA ODIMO DIMO BABA YERIMO OSHANLA AYAG\lNA ABERINI AWO ADIFAFUNEYA 1VIUKODIMOLORUBO

odi moji significa Ibe buttocks it represen! Ibe woman vagina Ibis is wbcre Ibe monarchy began !he formation oflbe general human form wu establish in Ibis sigo Ibis is where spiritualism is pnwtice this penon suffers from ( otitis eanlche ) cefalagia plegicahemi, oflbe person brain lieadaches ) that are 1O<ated in Ibe left part of!he penon head, this sigo speak ofpervenion, The person has lo.... due lo. slanderous charBcter this is where woman leamed lo wash their buttocks, wilb waler !he child of this sigo likes lo ( oficale trupon intori idi ) !he man Iike take backside Ibe woman, lbe man Ibe sigo can also have this propensity, and become effeminale, Do no! ea! rabbit mea!, lbe sigo proluDited from pulling herb from !he earth witbout leaving money in it place Good luelc anive in the guise of an older man or woman al sunsel You mus! take care of your eggtJD, and placed offering lo hem lbo herbs ofthis sigo are (plant mar pacific) and plant atiponla)

..

If yoo do ebbo wherever you go oduduwa wiIl give you an she so lbat every thing that yoo looch will tum lo gold and you will have many hODors and much g10fY , if you don l do ebbo, you will s10wly drown in yoo own vices Ara is bom in Ibis sign, Ihe giant (tambor drum ) ofifa Ibis drums is made from Ibe troo Trunk ofstickjaguey, Ihe oWDerof!bis drum mus! swear ID oath witb q rooster and one Ada a machete) before oggun in order 10 PO"'" 1m. is where olorun made a pact witb olofin, lo place bis splendid coin within Ibe coffin of olofin, so lhal no one or nothlng could stop !he a1awo from acbieving suecess in Whalever venture he chose lo embark upon, you mus! feed olorun in order 10 prosper A ruye!he fright is bom in !bis sign, !bis goes for .11 oflbe odi omolu, which is why Iboy al~ have problem with their nervous system, 1ms sigo speak oflhelifo ofsacrifices that Ihe orisha had lo go Ihrough, Sign ofternptatioD and sexuality 1m. sigo marlc, by infidelity by woman IOward Iheir hushand Ihe children of!bis sigo Have very hOI lemperarnent and are MI ofwielcedness and morbidity they are usuaUy Unfailhfid and in, Osolbo they pnwtioe aodomy The woman trus sign ere domioant. and have a strong character. the meo if (bey are not Effeminato they mus! he carefid ofbeing accused ofbeing gay or aetually becoming Homosexual beea"se of!heir sexual pnwtices 1m. sing requires tranquility and a stmng devotion ofShango, beca" .. he is Ibe one that gives,tranquility in this sigo ifa

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.'

')

#212
CONTINUATION TIlE ORDI MEJI

The children ofthis sign, are norma\ly fond ofgossip, miscbievous and like lo be entangled, in otber people s affair these cbildren should be carefuI oftbe .... and Ibe river, this person, should a\so avoid place that bave many earthquakes because \bey could Lose Ibeir lifo:, The people this sigo are arrogan!, and linicky, !bey are wiI1ing lo do anything, in order lo achieve lheir aim, !bey are deceitful and love gossjp, bot'\bey posses Sometbing speciaI tbat, help tbem grow in tbe Cace of and uiumph iD any situation \bey sometime, don I lik. lO taIk and \ove lo bide money iD comer, uoder beds oc in safety deposit hoxes Ibey can betray anyooe very easily, which i. wby people should DOI coofide too many secret in, Ibeen Ibey can be very generous with tbeir friend, evo giving their Ife for tbem, bul as ao, enemy, They can be very malicious and will nol rest uoti1 \bey seo tbeir enemies completely destmyer The woman this sigo are usually bigamists who love lO bave more tban one husband Ibey Can have ut lo 3 men at one time, bul!bey ruo lhe dangerofbeing killed by 000 ofthese men, duo lo jea!ous, In this sigo tbe person is probibited from going lo Ibe plaza, and from eating sweet potato Because \bese thing are tbe ire ofthis persan This persan mus! lean lo give him self herself more credil, for Ihe thing that he ohe does this, io very inleUigent and mush oeeded persan who has many people around that doo I WanI lo give Ibem merit or consideralion, this persoo should guide Ibemselves by whal he .he drearos, bul never len aoyooe aboul Ibeir drearos
Tbis ifa marked by war between tbe ( prenda palo Religion) and orisba religioo Tbis persao shou1d nol have aoytbing lo do wilb Ibe palo religion, because this is were tbe mayombero palo, was banished from Ibe Iand, known as ( ile yomba ) in order lo avoid .I~ oflbe evil lbing lbal Ibe prenda ( wilchcraft ) cauldron brought, inlO Ibe Iaod Odi meji speak of problem wilb lhe car, You sulfer from headache on Ihe 10ft side of you head, Avoid throwing fruil peels 00 Ibe grouod and don I lcave dirty poIs in Ibe sink. Food you no eal bone, saIty food spicy, and colfee , When taking a bus avoid sitting on seal that are directly aboye tbe wheels, and a\so avoid Standing neXl lo tbe door, The comer oflbe igboduo is bom in Ibis sigo, You uses lhe necldace of sao lazaro, in order lo resalve your situotioo Tbis sigo make by ~ve sugar in Ibe bloodstream Tbis is were, Ibe 6rst robbery was committed 00 earth, and Ibe chiefwas Obatala ayaguna, You mus! you give drum musiea! ceeemooy lo e1egua oc Ibe Orisha !hal sking for one, Tbis sigo speaks ofleukemia and diabetes and ofa crazy member Place 8 machete lo oggun, Odi Mej~ bad 4 children and !bey were, Oko couotry.ide Ona Ibe roed, Loye plaza, De tbe bouse, Odi meji went lo visit bis ehildreo and he bad ao overwhelming desire lo defeeate and tbe OnIy cbild tbat aIIowed bim lo do so in tbeir borne was Ibe ordi rnejim, excreted 8 101 of Mooey and valuable, jewe1ry, this is why !be ire i. found in !be home

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CONl1NUATION THE 00/ MI!lI

#213

Give to rooster lo elegua immediately, so that ire can come nto your home, don t throw Anyone oul of your bome, Tbe cbild lbe sigo, mus! stand io from of obatala witb a c:rown of mariwo and fealber then say,
ERU DCHA AYABO OYA MONI

Tbe persao mus! Iben place Ibe crown on IOp ol; Obatala so lbal be can give ibis persan a blessing of good fortuned When Ibis ira seo, !he awo lells Ibe persan lo no! be afraid of deatb, or any ovil doing by His her enemies, because Ibe Orisha are goiog lo protect bim her, !he persan must stand at Ibeir fronl door wilb 7 featber abellami ( real turkey ) Iben say i
.:,

EYIMOYOOMOOBATALAODARA)

Place sweet potalO, boniato) Ibe eggun ofbaba lobi Iben are tbrown into Ibe trash The spirit!he eggun oflbis ifa is called, eyokomi, Ibis spirit is represen! wilb 3 puppet That are lilled witb eggun, one is ( asokere,)O Ibe second , is ( adere ) and Ibe tbird is isani ) This is were., aye went to Uve in orumila s house Do ebbo wilb hens, !he hens are placed a1ive in from oruroa in Ibe momioglben They are give lo lm in Ibe aftemoon, I rooster is give in Ibe momiog 10 eggun

Give tbanks lo orere omo oba, wlch is Ibe principal celestial spiril lbal brougbt a11 of!he Good lbings down lo eartb (fa say tbat your were bom everytbing lhal you need in Ibis Iife lo Ibis sigo is bom lbal human being use sboes, Tbis is where asheyeye aiye speak wlch is Ibe son of orunla, he id and abiku, lbal carne to earth on 16 different occa.sion and gave many headaches to orunla Make (dust) slickjukaro, mariwo, lguereta red planl lara pupua, Ihen Ibis is give blood of Ibe pigeon for 16 days . small incision, are made in !he inlerested party joinls Then Ibe (dust) is spread over Ibe incision, Ibon Ibe awo take sorne oflbis dust and mixes il with, olher ingredienl lo make an onde, wlch is an talisman and prepared, and inlerested, party wears il around Ibe neck, lo Ibis sigo an eggun speak lhal died by decapitation, Tbis ifa speak oflbe reios oflbe mules, Tbis sigo speak of Ibe war between Orisha an mayombero, Tbis persao is prOlect by olokun, Ibe sea and Ibe stars . Tls sigo is masked by a detachmenl of Ibe nialerial world for Ibis spiril world malerial Suffering is quelled by spiritual, Tbis is where Ihe spirit, oflhe Ocean turned over il s secret lo olokun and yemaya The. fed Ibe earth, fed oggun and a11 Ibe evil was queUed War between brotber and sister, Th.is is where a war between the santero and 8 awo. began over the domination oC a town Thal was colllrOUed by !he awo and orunla who Iirst established rule over !he IOwn Tbis persa' have problem wilb Ibe blood, The ikofa, is bom in Ibis sigo, Tbis is where Ibe awo were accused of economic g1uttony and mistreated, Respect !he awo, because Ibey will one days be your salvation

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CONTINUATION nm, ODI MBJJ

Offer, for Ibe person, eggun, mashed sweet potato for a perlod of 3 days by !he side of a trash can, with 1 candle in fronl , for tbose 3 days Ibe trasb cannol be thrown out Take 1 elwele .mall, Iba! is adomed wilb 9 difl'erent coloree! strip, offabric and clean !he Interested party, Iben il is released a1ive at!he beach
Make and use dust, of fallen plan! ysgruma, leaves cascarrilla, 1 piece bark, 3 feather buzzard 3 seed (oguma maravilla, Planl mariwo, oflbe pa1m treo, Don'l ea! plant (berro watercress,

'.,

!fa osorbo, lb. person is clean with planl wateraes.. 1 fresh fish, 1 egg, ( duck ) and Everything is take lo !he sea, this person has eviI impulse, The ilIness Ibal you suffer from is locate in your throat, be careful Iba! yoo don I cougb Up blood, !fa ire !he person is cJean with plant watercress and fish and egg bens
This is where ( sbun yumi ) is bom she tives in lhe woods and Ibe rive more specifica1ly Undernealb Ibe plant known as Imo oshun, oflbese place, This is where iku and life were Ibe elder brother of ( arun sick ) ..ch one chose a different path, in tire, bul olofin sent for Ibem lo give blessing 10 each one, Ibe only one that wenl before, olofin was tike and he only asked for lhe lesser of Ibe blessing, bul olofin chose lo give bim, !he blessing Ibal was destioed for bim, life weol lo find bis brother ( arun sick ) and lold bim, come, with me, And as long as you are wilb me, nolbiog will ever happened lo you, so il was that until Iku look possession oflife ( arun sick ) was a1ways apar! of life, iku arrive inlo Ibe lown and found, out about thast had bad happened and said , I will destroy bolb of you for betraying me This is rcason why iku destroys everytbing, iku is more powerful lhan !ife Iku has only one virtue, lO end !ir, bul !he otber power have differenl ramifications Ibis is Why sometime ( arun sick,) can save a tife or destroy i~ so long as iku is 001 destined lake posecion of Ihe person life, . . In Ibis sigo ifa, iswhere human being defecaled and did nol wash Iheir buttocks, for Ibis reasoo lhe hands made a pacI wilb Ibe anus lo help bim, bul Shango Ibougbl and said, Since Ihe righl hand clean Ibe (arun sick) wba!ever offer, people place lo must be served wilh Ihe left hand, so Ibal I can truly savor Ibe food that is offered lo me Odi is Ibe father oflbe masses and Ibe type of masses depeod on Ibe sigo omolu ordi
Secret tbe sign, 1 sUver mOOD or a steel imitation that wiU not oxidiz.e when fiUed 1 rooster 1 pigeon, 4 stone, that are oflbe smooth Chinese type water river, sea, onike 2

rose, of Jerlcho Ihe bottom ofbask~ ifa must have f10wer of planl acbivata

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CONTINUAnON TIIE ODl MElI

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SpeU to help Ebbo, I heno, give 10 oshun IOgether with orunla, Ibe awo muSl perfonn the ao ebbo With the hens, thon ea!, 10 the orisha, the penan prays to aII ofthe orisha, 10 belp with !he Trouble marriage, !he interest party place masbed yam. with ere and vegerable soup lo . Oshun while calling the spirit known as ( kaIadun nari )

To avoid or win, a court case, Ebbo 1 rooSler I rats I fresh fish, 2 jio jio, 2 conch shel~ reS! the ingredient Note !he rat, are fur ( elegua ) one fish for ( oggun ) and the res! 2 jio jio for rogatioo Ibe head, You destroy wilchcraft - This sigo you rite in from Ibe entraoce !he ho_ a10ng with Ibe sigo below!he awo the place elegua, in IOp the sigo, with 3 eggs around bim , ooe eggs of hens, one eggs of ( duck ) and one of guine, ) aII Ibe eggs muSl havo the ( Odi meUe ) Writton on them with cascarrilla, aod the awo muSl pray ( Odi meDi ) otura obe ) and bis sigo ifa the egg are broken behind, (Shilekuo - door ) ( Ue etubo gnnpowder ) is placed on the arrow point oflbe sigo aod down lo !he, Ceoler Ibe (gnnpowder) is IiSl from the ceII1er out the awo, !he awo then ask elegua where Ibe eggs are supposed lo be take, thon they are picked up with ori . ~

... L ..; " ";


co..

To avoid revolution in the home Take 1 eka, an open the whole in Ibe center, theo fill il wilh eku ella epa coro honey roo Sugar soi~ house, il is covere<!, thon you pour ooi and efuo over il, Ihe interested party Places this lo the Orisha lhat ifa has determined thon is thrOWD in the place !hal Ibe orisha Has decide Talisman, breaSlplate ofthe turtle, 8 bolllhe COlloo, dirt from.lbe4 posilioos plant sacu saCu, obi ero cola osun, ori ofuo, everything masbed IOgether il is rive I pigeoo, the penan cleaos Ibeir body wilb the talisman, Ibon il is give blood of pigeoo, run and smoker cipo Talismao fur luck 21 seed guma marabilla ) tabaco tip nulshed leave of yellow plant marshilla, lo cover un mashed leaves ofplant marabilla 1 fisbric red with dust ofhead Ibe egguo
talismao 8 .maIl hag is made colton of Cabric black, then filled with reS! the ingredient plant pillon botija ( ortiguU\a, caoba, ewe lete aod reS! Ibe plant ask 10 orunla this osain ea! young hens, ofyoung rooSler ,

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CONTINUAll0N nm 001 MEJi

Odi is father of Ihe masses and !he type of masses depend 00 Ibe sigo omo oluo, Ordi are

Odi m e j i - - - - - - - in !he chun:h as well as spiritual in !he churcb Erdible Odi oyelru Spiritual mass Odi wori in !he chun:h Ordi iroso spiritual mass in !he chun:h severol Ordi ojuani Ordi abara io Ibe chun:h and spiritual Odi okana in !he chun:h Odi oguoda , io Ibe chun:b in Ibe cburch Ordi osa in !he chun:b and spiritual Odi ika Odi otrupoo in !he church bu! a stoleo mass Odi otura in Ibe churchu and spiritual Ordi irete Spiritual mass Ordi oshe lhe awo muS! ask ifa Ordi ofun spirituals mass
Rogatioo 3 time head 1 wilb I rose ofjeriko ,and rest Ibe iogredieol 2 with egg hens ori .fuo and rest !he ingredieol 3 wilb 1 pigeoo, from Ibe persoo s head lo oggun Ibis for awo when he is io a ( planle coosecrates , cofa and hand orunla ) and Ibis sigo come in lhe ( ita ) ebbo I rooster 4 fealber climbing plant I bal, Ihe person must louch Ibeir buttock with Ibe ebbo, I rooster soil house , used dressed , ground 4 comer l trap, and rest Ibe ingredienl ebbo l rooster hair ral, dust of!he planl, fealber buzzard and rest Ihe ingredienl give l rooster for eggun and rest !he ingredienl,

tak. l jicara and paint an osun insid. ~ 4 ritual color, Ihe awo then place odi cola osun popper, ero elru eya coro, into !he jicara, !hen Ibis placed behind !he interested party Ibe
sigo Ih. oparaldo, is written on !he fabric black witch mUS! be placed over Ibe circle of the paraldo and over Ibe fabric black and whit.. and red, the awo does bis moyurba and gives, obi mitulo Iben proceed 10 perform the paraldo, as i. customary, using Ibe ewe Ibe ifa marke but plant ,espanta muerto, albahaca, and algarrobo, must be io the mix afterward the interest party mus! take !he paraldo 10 il s intended destiny Iben he she muS! bathe wilb omiero ofthe plant

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CONTINUATION mE ORO) MEJI OMO ALAWO OY ARE FlEDENO AWOFO AWOFO

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Make regular parado when finish ioto Ibe whole and obi mituto is give to see if all is finish whole, is the c1osed, Ibe interest party mus! leave Ibe area, wilbout looking back To get rid ofand egguo fron the house , Talc. one chalk and draw Ibe sigo below, Ibe house is cleaned wilb I pigeoo from Ibe back of Ibe, house Ioward Ibe front , !he pigeon is sacrifice 00 Ibe sigo, whicb Zarabanda, biriyumba ) fula, gnn powder) is p1aced on Ibe point oflbe sigo and lit, Iben covered with fabric white and black, Ibe pigeon is placed in Ibe fabric, Ibe awo place eku eya epo com on Ibe reS! the fabric, is wrapped up and taleeo lo Ibe cemetery or it is buried on a hill Ibe Inhabitant of!he home are cleaned wilb plant aberikunlo, and 3 red flower, which are taleen to where the package is taleeo, after this the people, are cleaned witb white flower preferably white lilies, Ibe house mus! Iben be washed witb omi egg, white and arnmonia

To gel rid a eggun !Tom the home utilized ( casserole ( 7 rayos, ) Use Ibe sign that is below I jio jio, killed on Ibe ceoter of Ibe sigo, afier Ibe iohabitant and Ibe house are c1eaned, ( gnn power) is placed on Ibe poiot of the ( arrow ) Iben they Are lit sigo is covered with fabric white. and blaele, the jio jio is filled with eku eya epa

Com then it is buried and a plant is set in tbe ground aboye it, everyone is cleaned and
bathed with plant (abericun1o) and red flower, place little bit of rum in Ibe first balb

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ODI OBE , ERDWLE ERDWRE ORONA OGU ERDlBERE ORONA ORlSHA EKUl1l LI!LE OUN OKU lYA ADlFAFUN OKA BABA EYELE MARUN ELEBO ERDWRE ORONA OGU ERDmRE ORONA ORlSIIA LO OMO OGUN lYPA ADlFAFUN ORIJMlLA LORUBO

This is where Ihe box Ihe ( drum ) is boro Shango and !he 7 power speak in Ibis sigo P1ant jaguey corozo rue, This is wbere are committed, This person is unjust This ifa determine tbat Ihe cbildren ofShango canool receive yewa (Oslta kai kai ) witb The only exception being Shango tbat is awo and whose sign ifa, is ( Erdible ) This sign is marked by infection, and spiritual phenomenon, This is where Ihe lIRIlI ( dahomey ) people adore Ihe igbodun of ( san lazaro ) Ihe orisbs of!he smsll pox ) This is where !he illn... known as smaUpox is boro The ad vomiting by humaos is boro, This is where !he msIevolenl entities are boro This sign speak ofvioleneo and 2 woman, In Ibis sign is bom Ihe annexslion oflhe llquor The dance and excessive luxwy speak in Ibis sigo, The secret lhe (3 drunk) musicsl ceremonies and 3 bottle ofruo, Jfu ofblindness This is where ( erdible ) cured bimself ofbis blindness wilh Ihe plan! resedad , In order for Ihe man lo impregnaled bis wife or for Ihe woman lo get pregnsnl !hey must no~ ea! guinea, bsnana or opples, This person look looking for family, and cooperation from everyone in order lo Ive a mush, more tranquillfe, This sign speak of sacrifice made for family or friend thsl u1limalely paid betrayal This sign speaks of a skin disesse possible leprosy, Tbe person is egoisticaJ and very argumentative, ifa of vigilance and investigation This sign speak of. very sly and elusive enemies, tbat will no rest until you are lotally destroyed wbich is why yoo must move quickly This person could bsve problem wilb !he pollee or cour! due lo someone identifying, bim her as, a perpetralor in an iIIega~

lbere is an abandoning ofthe orisba or an relic o talisman or prenda


This person lens lo hold grudge, This persoo who likes lo enjoy Ihe pleasure of Ife sand abaodon bis her responsibilities, Avoid getting wet wheo il rains, Take care ofyour eyesigh~ !fa of Iheft of embezzleme~ of infidelly in Ihe cace and custody prosperily, thsl is left in Ibis person care, This person thsl maintain relation wilh people thsl are betrolhed or married, Be careful because Ihere is someone Ibsl is walcbing you and will nol stop unlil Ibis person colches yoo in Ihe oct of doiog something Ibst you should, I be Doing, This ifa speak of Ihe strugglo fur Ihe necessities of life This sign speak oflhe battle oflhe dellnquen~ wbere Ihey don I stop accusing one anolher, until one oflhero is completely destroyed, This is where a person enjoys Ihe fruil of anolher persoo s bsrd work, wbere ooe person Sacrifice !hemselves lo build sometbing, Ihen seos someone else enjoying Ihe fruil of your labor, Ihero is betrayal between co-worker ,This sign speak oflhe musician thsl extracted a special and beautifu~ sound from Ihe, instrument thsl Ihe played, Thi. persoo bss lendency of drowning in !he ocean, This is person tbat is envied by bis ,

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CONTINUATION TIIE ORDIOBE (EDffiRE)

His her own family members, This persoo struggles 10 accomplish something in bis her life, tbis person gets liigbtened easily because, he she sees spiritua1 eotilies Talce care of and attend to your orisha because tbis abandoned Orisha couJd be tbe cause 01; your death, a drum must he give 10 an osha, Orisha or eggun, Wheo !he seaweed wenl to see orunJa, he saw tbis ifa anda told tbe seaWeed f bless Two and one, when tbis seaweed reached tbe bottom oflbe ocean it is was tbe origio of Creation, In tbis sigo indicates tIuU tbis woman will sooo have a child, The cbild of( edibre) must he giveo an (awofaca) eveo iftbe cbild is stiJl gestating in tbe motber s womb io orderto avoid tbe death ofbotb motber and soo Edibre, is tbe child ofgood fortune bis is child ofmooey, This is where Shango was known as (ogiri olu) io one path tbe ooe tbal observed!he king This is where Ebiri is boro , tbe poisoo tbal eoter tbrough tbe wouod, this persoo must have (aroDi,) this is wbere osain, hetrayed orischaoko, aod yemaya osain lold orishaoko, to place ao rooster at tbe fool of bis door, in order to discover tbe rumored adullerous acts of yemaya aII 01; tbis hegan, hecause of osaio s jeslous lowards orischaoko, and yemaya who eventually was able lo reslize tbe separalion of tbese two, tbis person must wear ao idefa tbal is made wilh tbe number of strings tIuU correspood lO !he persoo number of children, Ihe person must wear tbis so lhal he she docs nol lose aoy ofbis her cbildren io tbis sigo an Osha kaown as &ina, yoguo speak, wbich is tbe spiril guide oftbe twin this is where olofin was goiog lo give 3 blessing lo ( edibre ) and lold bim, wheoever you arrived al a particular place a1ways say , 1 have tranquilily 1 have security aod 1 have proSperily, tben olofin said lo him, wrile il dOWD so you doo I forger il he replied 00 1 don need lo wrile il dOWD I forge! after a time erdibre s laod was engulfed, in a war, 80d he had lo leave, wheo Ihe arrived in bis new homelaod, he tried lo remember what olofin lold bim, lo say, bul could nol ,he would say , 1 don I have traoquility 1 doo'l have securily, 80S 1 don I have prosperity, no w80led lo help ( edibre ) and he went Ihoughl m80y difficulties one days , he rernernbered tIuU olofio lold bim to ( wrile dOWD ) what he was supposed lo say, bul hecause of bis pride he wenl tbrough maoy difficulties after many monlhs, (edibre) head tbal peace reigued once again in bis land, aod promply, ser offfor home, when he arrived inlo lown, he saw olofin and hefell lo bis kaees hegging bim for forgiveness, for not listening lo bis advice olofin said lo him, very well 1 will forgive yOllo but from now. on yoo must write down everything that you head, so that don I forge\, lO Iban eshu,

this is where is bom that the awo. must write down the Pataki of ifa in order to study
Ihem in tbe appropriate momen\, tbis smoked pipe was very arroganl and rehellious and did nol helieve in Ibe orisha he spoke iII fo tbem and of aII tbe world, until ooe days he was punished by opening a hole in bim order 10 ernpty him oul respect Ihe orisha aod don I speak iII of anyone , because il could cost you your life

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CONTINUAnON mE ORDI ORBE (EDmLE)

Erdire was involved in war with !he (congos ) and he received bis ( awofilca ) and won The war, after Ibis however, he ahandoned Ibe care oflbis awomca and Ibe 1'811001< some ofthe (inkiness) ofbis hand ofifa, leaving it incomplete, seven year later, another war Carne bis way, which prompled, him lo seek orunla s help once again, orunla asked erdibre for bis awofaca, so that it could speak lo bim, bu! sinoe il was incomplete, it could Not speslc, and erdibre los! the war The lulwmi went lo war against the ( congo ) and erdibre, was the generals in charge, of Wming the battle, be went lo the home of orunls and Ibis ifa was seen, where ifa Iold him
..;

To do ebbo wilb drum and mush ron, and that be should nol figb!, bul be sbould tatber March bebind the army and play Ibe drums, when the congo beard Ibe music, !bey bogan lo dance and edibre, invited them lo drink with him until !hey became intoxicate, Ibis is how Ibe congo were defeated In Ibis path, the IWO mus! have Ibe 3 drumoflbe rogarlon and!he 3 bottles ofrun and each time you have a difficulty Ibe drum are played lo oggun and ochosi and Ibe run is blown, amo them from each ofthe bottle of ron, Erdibre invenled the drum, and discovered the transmiSSiOD oflbe sound and from that Momem 00, be is the first drummer ofSbango Erdibre lilbricated the body ofthe drum wilb wood from a palm troe, Note iyefa ofedibre, osainista, (iye dust) ofwood from a palm tree and (sulphur) Erdibre dressed in uoderwear made of skin from a ( sbe goat,) Orunla arnve into lown and bis enemies tried 10 kilI bim with arrows and he had 10 fiee io a burry, WheD orunta fell secure, he did and lo read and saw Ibis ifa ,wbich lold him 10 do . drum musical) ceremonies for Sbango, 0run1a prepared for Ibe party and wbile he played The drum, he emered into the town, that had thrown bim out, once !he people heard Ibe Music the goat logether and bogan lo dance, Ibis is how 0run1a could conquer and govern Thal land a ( drum musical ceremonies ) must performed for Sbango so lbal he can help you win the war, One day orunta called on the service ofloca! ( finca couotry eSlale ) bul wben it carne time lo pay bim ( sitiero place) was nol bappy lbe arnoum of money lbal orunta paid bim Orunl. say lo bim, you are weU paid because you do noI mow, ( ifa ) .!he sitien;>insisted And orunta decided lo give him a tittle more money in order lo gOl rid of bim , when he reached for Ihe mooey in bis poker, orunla feU lo the grouod and Ibis sigo was seen orunla, said to Ihe sitiero, you wife is pregoant and to avoid death, she needs 10 do Ebbo rooster I pigeo.. ground the fores!, lilbric different color mush moDey for the bbo And Ibe reS! Ibe ingrediem the ebbo, Ibe sitiero say is 10 much mooey for the ebbo, And did DOt do anything, wben the sitiero s wife started lo give bitth she became gravely DI fiightened by Ibis Ibe sitiero went out in the search of orunla for help bu! wben Tbey returned it was too late sbe was dead

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CONTINUATION nm OROI OBE (EDmLE)

...

ni. congo were going tbrough many difficulties, wbicb is why they decide lo see 0tuuIa, saw this ifa, wbich told Ihem, cul aII oflbe branches off aII the ~ Except for the strawberry P1aot. then place the brancbes in a pile in the word aud caII me 1bey di. as !bey were told, then !bey caIIed for orumila, he arrived with aud jicara of Sarseko ) with Ibe ashe, he prooounced few word, then ordered the Inocbet to covered over, soon afterward, the next geoeratioo of congo, had less difficulties.aud !bey lived much happier, Uve tbaI Ibeir ancestor, Osain was having many difficulties hecsuse ofwotlcin bis cult ofpalo moDle with, gun powder, had driok, aud he oever had trsoquiIity or pesce, he W8S a1way. diny had maoy problem aod was not seeing the result ofbi. worl<, wbich were a11 ofthe evil variety osain, hegao lo see tbaI the Iukumi were a1way. were a1way. doing weU dressed weU aud a1way. had, mooeyaud trsoquiIly. Osain decide lO seek the advice ofShango who toId bim 1 was a1waya a( palero ) bu! then 1 carne lo know 1 am hetter!hao ever 1 am powerful aud 1 am a1waya dressed iD white dressed aod red, Shango spoke so eloquently tbaI he convinced, Osasin lo visit orunla to see what ifa advised bim lo do ifa lold osain to do ebbo with 1 goal, 1 rooster. with hom, the hag of eni i. hung from Ibe hom. 1 young rooster. I guino. aud the res! Ibe ingrediem, before doiog the ebbo. Ibe osadie is hung form Ibe bom of Ibe goal, Ihe goat is give com lo ea! lhen is gi"" ron, mixed wilb ( gun power ) lo drink, Ihe awo hegin Ibe ebbo a! this poiot aud when the goal hegin lo expel the com, the awo picks it up aud placed it ioto Ibe ebbo, the sneez.es aud vomiting ofthe goal, help Ibe rogatioo ofthe awo, because this is ashe, after linisbing Ibe ebbo, the awo must ask iflhe goal is let go or giveo lo one oflbe warrior , lhe awo must a1so ask iflbe guine aod young rooster, are give lo Osain if the awo has Ibis deity or lO aoy other orisha lbal orunla detennine, the young rooster is remover any evil energy.
secret ofIgvaba ) Ibis is the prenda Ibe edibre, and il Uve in a jicara, a largo. tbaI mus! be washed with omiero this sigo, i. dried and the following (sigo) are painled on Ibe bottom 00 the 1 is line ) oebe otura,) acana meIIi ) ogunda oyeku ) okaoa osa) !he 16 meji ifa, 00 the 2Uoe okaoa gio, osa melle, ) erdbre ) sigo the padrinio, sigo Ibe oyubona,) and otura oshe ) I sigo ara is placad OD 10p ofthese sigo, place I miniature sandaI on each side oflbe jicara theo place, 7 smaII puppet, filled with dirt ofthe wood, dirt ofthe cemetery dirt of 4 comer dirt from e.iba tree, dirt a palm troe, dirt ofthe river, dirt onika dirt of a bill dirt from a well dirt from ana 8DI bil~ dirt from Ibe crossroad, plowed diet, bead gOal of eggun, 7 popper, aud res! !he ingredieot, 7 popper are placad ioto the jicara theo the small puppet, are placad on top, Ibe awo theo takes !he goat aud foeds it ooro aud makes it driok run mixed wit ( gunpowder ) aud when il vomil aud soeezcs, the awo take the vomited coro aud place. some inlo Ibe jicara aod Ibe res! ioto the ebbo, Tbe goal, i. gi"" lo the igbo wbile .inging
OYURE ERDmRE BABOKO BODUN D.E IFA ORUMILA AKEFO YELU ISH05lDSlIE KOBAKOMl

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#222
CONTINUATION TIIE OGBE OROI (EDWLE)

Ano!her variation of!he secret) !he secret !he jicara ean a1so be prepared in this manner Take I goat wi!h bom and hang a bag a bag wi!h I egg inside, on one horo !he awo hangs I young moster, and from !he o!her hoen, the awo hang 4 guine !hen it is take lo osain !he goat is give coen, 10 ea! run, wi!h gun power, 10 drink wben !he goal begin to vomit and sneeze the awo take!he vomited com and save it, aIIerward the goal th!o moster, and guine give 10 osain., the awo take the oyes, the tip of!he IOngue and the rigbt, bom!he goal, the boro be filled wi!h the goal tongue goal !he COro !hat was vomited , !he bead and !he hart ofthe goal, and guine. roo! of!he Ceiba, tree roo! ofpalm treo, and iyefa, this is wrapped wqith skin ofthe goal then it is adomed with, diff'erent color beads, this secret live in a high place this ifa a spiritua1 mass is performed for the festival ofthe eggun you need 7 mediums that ean be moun)ed by !he ( congo ) eaeh mediums muS! have I jicara with run and I eigar!he spiritual altar muS! have 7 gIasses ofwater wi!h a black rose, in ..eh gl.... !he awo muS! plenty of coro around the house, and when !he mass is finished, everything must be swept up from !he back of!he house toward !he from , then thrown out Candle for 7 mean power take ceramic container and place !he following into the egg, white mercury flax seed oil cooking oil dry wine and boly water, !hen 7 eandle are lit one eandle for ..eh day when !he eandle is lit, !he petitioner must pray to!he Afriean powers and sayo, in !he same way that mercury is never stil~ in !he same way may ( name of!he enemies, ) never have tranquility unti~ he she I desire, to feed 7 mean powers orun 7 jicara wi!h puppet, while, (while f1ower)7 jicara wi!h sea water small coneh shells small seashells and some ocean sand.l roosterwhite, is give to jicara orun plate tbat were previously JtUUic:ed wi!h the sign of erdible , is smothered with honey, blood ofpigeon give lO the 7 plates!he awo!hen makes a thmng out ofall !hese ingredient and cassemle with severa! wieks is prepared !hen 7 Iizard, 7 fresh fish, oil !he and !he olher ingredient oflhe ehbo, are plaeed into the casserole, tbis especial candle is list to the 7 mean power and the interested party prays for !he desired result, ebbo I rooster I fresh fish, waler sea, river, ground ofplaza, from ofyou house 3 arrow,
ebo I rooster I jicara com mea~ soil from house dressed use, Cabrie different color and reS! the ehbo ..

ehbo I moster, burlap sack dressed, I small drum, differenl plan!, and reS! !he ingredienl everything is take lo !he fool of a twin palm, treo, !he person wick take some plan!, and put inlo !he burlap oacI<, then use the plant for, ( omiero ) the person must and rogation !he head , wi!h regular rogation of coronu!, and res! the ingredienl, Iben !he person batbes wi!h omiero Ihe person must sing this song,
OBALUBE ALADOSO MONl GERE NEYE SHANGO KAWA YE MONl GERE NIYE

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#223
CONI'INUATION nm ODI 000 (EDIBLE)

EBBO I moster .stake. sma1Iladder. then planl 6 plants with rOO! and aIl and the rest the ebbo. Ebbo I moster. I jicara, that you have fried llame, mixed mI comjo. then this placed into A comer ofthe home ( I aja, dog) is give to oggun and I most.... for elegua, and I for

osain

'

The two awo edirbre should have a prepared ( ftyiog pan ) beside bis elegua With 7 stooe smalL S hooked, stick made 7 different stick that are wrapped with fabrie 7 color I arrow. Roo! of pa1m trec, I puppet rag gunungun, eggun ero obi Irola com 7 differenl stick And ground different hill Fmm the Iand of Arara ( dahomey ) Talce a fraying pan, and place I stones into it stones mus! have a line of cascarrilla, that write with stick moruro, th<n other line with osun, naburu, nxed with dust of( fish eya oro.) the stone is wrapped io a striog of ila and leaves of okra soil crab. plan! ewe tete, Head the heno, everything covered with an jicara theo this prayer must be said
DIBAROOKUYAKlKEROBOGDOKADUNILEKANGBOGBOarALARIKAMI ONOffi KAMALA MI'IERE,

This sign an ifa of ( abiku ) for this use ( plant come cara 2) pepper ( iye dUS! ) of breastplate ofturt1e, osain, ( coaI charcoal ) planl male. and female, aIl ofe Ibis is made into dust ) then give blood of pigeon, young moster. the awo must ask, malee 3 line 00 the Face the child wilh the dust, for a perlod of7 days, while saying iku unlo. arun unlo ofo unlo ejo unlo. tutu opooyo mUS! prepared io this sign, which is a an necldace. of orunIa, 4 halves of 2 inkine. in Ibe middle ofthe necldace is consecraled 00 Ibe ( lablero board ifa ) this is an oecldace of orunla !hal awo erdibre, must wears, The owner Ibes sign, can never be the third persoo lo use something, fur example he cannol be Ibe third husband the third owner of a caro the third owner ofjewelry Secret ofthe sign,
An osain is prepared wilb lhe male goal, that give lo orunla duriog the awo s obefa

Kakuanardo ) cereenonies, the awo talce lhe head of Ihe male goal, and IiUs il from bebind . And a hom is placed io il mounl. this osain, will help awo. erdibre. overcome all of bis difficullies, To salve the hou ... Lighl a charcoal of osain talce the dried plant ofthe osain, and tum theen into ashe are Talcen and Ibis sign is written prayed, then il is blown on Ibe 4 comer. oflbe borne The ownce ofthis sign, suffers from teet and Iegs. The awo must ask if he must place a container full of ice lo Obatala, or el... !he horne wilb omiero ofthe plan! ofObata1a Amen you figbl with your woman, Woman you figbl with your man, You have ooises in you home, lbal sound Iike saeam

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#224
CONTlNUAll0N mE OOl OBE (ERDmLE )

Make a food otrering lo Ibe twin, because Ihey are hungry and because Ibey help you Overcome a heallh problem have tranquility and conquer your enemies,
y 011 are mean for great things, but your bead is making bad decision, do whal ifa instructs. you do so that you can live well and govem as you were m~ to, '

People are very envious ofyou, and they do everything they can place obstacles in your patb, so that you can have losses, bu! wherever you 80, you are 80ing lo have good luek good healtb and a 101 of money, There are young twin in your family, talce caro oflbem and malee sure Ibey don I die
y 011 are crying because you are barren and desperalely want ebildren, money and stability do, ebbo, so !hal you can have everything, Iba! you want, Once there was a big banana tree from New Guinea, !hal was barren, and sbe cried because of il one days, she decided lo seo orunIa for an rider, and this sigo was seon OrunIa did an Ebbo, for two pigeon, and banana leaves, after Ihe ebbo Ibe awo, Take two pigeon for rogation, ( male and female ) and Ibey are give lo orisha that is, Responsible for Ibe spoll The ashesesoflbe pigeon, are cooked, wilb green banana lcave Iben afler Ibey are cooked, Ibe awo sprinIde sorne iyefa, of Ibe ebbo on Ibe asbese, Ibe inlerested party tben places Ibese in fronl of!he orisha lo whom Ibey were sacrificed and Ibe person Pray for blessing of children, Iben afler Ibe predetermined amollOl of day, Ibe person Take Ibese asheses lo wherever Ibe orisha bas determined,

Don I ea! banana, From banana treo, ofnew guinea, or apple, so!hal Ibis woman can bear ebildren, In you home Ibere is a person lhal has stomach problem because he she, eals beef jerky aJso, this persoo kills the rats that are in tbe home, and this is the reason is unlucky Woman you are pregnanl wilb twin or you have aIready had Ihem, do ebbo wilb 4 pigeon, So!hal you can' have more children Ifyou owe someone money and you are unabJe to payo have patience so that you can avoid .. tragedy, You have a fonner friend that is nQW your enemy and each of you want to destroy each ather, but sometime in the future, yoo two are going to reconcile,. and become friend again, Try lo keep calm so !hal your blood does nO! rush lo you head and kili you You have a pregnanl woman !hal is going lO give birtb 10 twin, but sbe has a strong character, en you two have separaled because of this and because of ber jealousy , bolb Ofyou are going, To reconcile in Ibe near future, bul you are now wondering wonder ring whetber or not lO talce her back

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122S

ORDIOYEKU 001 YEKU DI YEKU OORDAFUN BARASA NlREGUN OUN RUKU OLOYA UNBO
UNPIlLI!SE ARARELO.

ODIKULUOYEKULUADIFAFUNOYAABA GUGUMALEBM AKUKOLEBO


PLANT~A CAS11LLA

This is where !he festival masks were COnstrucled for Ibis ceremonies of eggun and !he Ceremonies of oIo1am This sign of ifa mus! be wrill... on lbe alena of eggun in order lo feed it. This sign of mask or ( hypocrisy ) tbere are insincero people around you, In Ibis sign, ootbiog is done for Ibe sick persoo, because !he awo couId die and !he iII persoo, survive, Tbe sick persoo will gel better !fa fore weaJth is coming commerce is bom in Ibis sign, Give two heos lo Oya, For you resalve ao ecooomic problem Place !he followiog lo Obstala 2 while plate. wilb much money fur a perlod of 16 days and prsys for ecooomic prosperity This is a sign thst has two very IrsoscendeotaJ and daogerous meaning because it speaks of dealb and lbe grave, This is where !he disobedient person relapses, ioto rus erroneous ways aod orunIo turn rum over lo iku, This is were orunJo curse iD o very respectful aod eloquent maooer Go far oway evil Spiril you did oot. heed Ibe advice so owoy wilh you evil shadow This is where Ihe first ( Ornofo Soo ) was coosecnue, where he received an Awofaca hand of orunJa ) wilb 16 inking. thst at thst time represent 0runJa This sign speak oflbe son ObataJa, thst was a businessmao, who had committed many Error lhal had been kept secret and in order lo save him, ObataJa ordered thst he be give ifa, made o b.baJoo Oruolo asked olofio if Ibe could come dowo lo earth lo fix, aod olofin agreed 00 Ibe Condition Ibat after he fioished, orunJa would come hack lo heaven when orunJa Arrived on earth, he opeoed !he daros oflbe world aod Ibe oceaos, river planl aod mimals tbal, weaJlb " colllll1Cl'lie Began lo Oourish, humao being also began lo procreate, aod with" and prosperity entered !he world,

In Ibis sign wben lb. orisha granl something. it comes with a conditioo thst Ibe person
must fulfil~ wheo he is give !he blessing. Ibis is where olofin autborized orunJa lo come doWD lo earth lo organizo Jife, bul with Ibe conditioo lbal Ibe mus! return lo heaveo wheo rus miSSiOD was complete !fa fore, Everything is excellent aod o blessing of a male cJld is comiog

!fa osorbo, aod eggun is askiog for a mass, Give two beos lo oya IntOl}' iku take a Can and Can yourself

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#226 CONTINUATION nm ODI OYEKU

Tbis is where tite young meo gol tngether io order lo conspire agaiost and Ily lo Ovorthrow tite reigas oflb. oidor goneranon, wbeo 0run1a found oul about tite pretensioo 01; Ibe young mean, be did and writber, where be saw Ibis ifa and did an ebbo witb lamb white, goat ono, various types of foods, various type of drioking elru res! ofingredieo Orunl. gave tbe lamb lo Sbango, and invited, invite tbe young men, for:. sumptuous dinner on tbet1rd day, aftertlte ebbo, orun1acut tbe skin oftlte lamb into long strip and bung lbenat, Ibe entranceof bis bomo, On dayoftlte feast, sU oflbe young meo touebed tbeir bead witb, tbe strips oftbe lamb whilo, instantIy, turning sU of young meo s bair white aftor tbe feaat, orun1a say lO tbe young mean, sU of you say that tite wbite baired generanon mus! die but, laay you that were lo happened Iben tbere be no ooe lo govern Ibis 1and because, everyone must dio, .cveryone tben looked al each othor s bead and saw that every persan in orunla, s borne had white bair fearing dealh tite young men revoked tbeir mandalo, and agreed lo let everyone die when tbeir time carne, andthi. is bow orunla was able lO continuos, governing Ibe world, Mean you dreamed that you did ROl have a woroan, tben you acquired one and finaUy, that sbe Ieft, yoo Iben did ebbo and found anolber woroan, and when Ibe woman that left found out, that yoo were well again, .he wanted lo come bael< lO you, but you did nol

receive her.
Woman a man, tbat is nol good for yoo is romancing you, you should nol accept bis advances, because anolher mean is coming tbat will be better for you, don'l despise bim when he arrivos, you dreamed lhal you were al a paIt)' where dead, people were having Fun and colored roan, escorted you out of tbe party was a festival for tbe dead, You are en son of Shango, Respect ( OYA ) You house is very disorganized < Don l make fun of anyone especially drunk because you also like lo drink hesvily Always do whal yoo oller lo do and don l farget about or argoe witb tbe awo, because you could say Ihing lo him tbat you couJd later regre!, Do nol curse enyODe, Vou are going receive rnoney tbat you have asked for, Pray lO 0bata1a, and place offering of 2 coconul iri ofun, and two new plates white, in order lo ask forgiveness, for a11 oftlte wicked tbing that you have done Becaful lbal semenne does l curse yoil, Dr... in wbilo, Consecrate tbe ceremonies of osha onyou hese!, You have cbest problero, Iftbere is a siel< penon in your borne he sbe wilL get better, All of your affair are in a lerrible stale because you havo offero lbings lo Ibe orisha, end yoo have nol completed tbero, pay what you owe, The persan that abandons bis fiuuily and timed lested friends, wil1 find strangers who wil1 Take advantage ofhim hor, and Ibis persen wil1 die fsr away from ones lbal uuIy love Him hor, Ibis persen is capable of Iying in order lo save bis ber, bid. and imo thing lbal are none 01; bis hor, business, Ebbo, I goal, I roaster, differem food, ( bark yagua palm ttee ) differem fabric, ground frem house, 4 comer, and res! tbe ebbo, live al Ibe entrance Ibe bouse fur 3 daY' Ebbo I roster fealher Ibe pigeon, I fresh fisb, f8bric differeot, and res! tbe ingredient Ebbo I roast... festher tbe guineo spider web frem tbe persen borne ground, differenl trap

Page 231 of 864

1/227
ORDI IWORI (ORDIORO) ODI ORO ODI OFOYU MOWA YEN! OBA OJU LEI.B INLE ALABANIYE OMO LOGU YEKUN OMO INLE SOKUN YERE OFOYU N! AINA INLE LODAFUN ASIlE ASHIRI LELE OJU ORO OBA AINA OBA ODO LODAFUN INLE KAFEREFUN OSAIN OD[ WORI AWO N! PAYA MOSU MOALO LA ANA ON! OMO SHANOOODI BOMU IWORI BOMU ODI BOMU ADIFAFUN ODI ORO . AWO NIPA YA MOSO MOALO LA AMA AMO SHANOO ADIFAFUN ODIORO

This is where the twtIe desired lo be Ibe ( tree oyuhona, ) This sigo is marked by phenomenoo and transf9rmatiODS y 00 must you give thank lo yemaya and ShaJigo y 00 sbould always ln the truth and be fair io yoor dealiogs with other people in order lo be a greal man, woman, This is where the boa! did nol have a place lo anchor itself lo !fa of iIIega( drug tra1Iic, Be careful wilb Ibe persoo and visits by people, lbal could leave package of iIIegal malerial io you home, and yoor could be Ibe one 10 have the problem, Ibis is due envy This ifa speaks of problem wilb Ibe estomach and Ibe bones, This person is blind bis her spouse has another lover y 00 are a person lhal il living wilb Ibeir eyes closed, because you are living alife of fantasy, instead ofa life ofreality, Ibere is betrayed and unfaithful behavior lbal is going on in lhe borne, This sigo is marked by war, you are going lO have a male clld Do an orun for eggun, pray for Ibe ( major eggun ) and Ibe needy spiril so lbal Ibey can protect you from yoo losing. your good luck This person is going lo find lbal he sbe desires This person has a very stormy personality, Iike lbal oflbe river, y 00 have mental problem, You are prolbiled from pulling any plan!, afrer 6 P<M, because if you do you will lose your lucle, wben you have a pressing need lo aoquire a planl rool, of an plan and it s afrer 6 pm, you shoold send someone else lo retrieve it, There are fruil trees or Ilower trees in your yard lbal ru inlo lhe neighbor, s yard or Ihe Neighbor has trees Ibal faII inlo yard and your, had argnmenl over Ibem wben Ihe fruil Ripen or Ihe Ilowers bloom, lake some of Ibem and place Ibem lo Ibe orisha

This is where the trees were bom and were decimated by plagues iltness. and only
The roots were Jet\, You family has been decimated by plagues iIIneS$, and now only Ibe rool are left Ibe Memorie. oflbe departed There are people wbo are living offyou or are enjoying the benets ofyour hard work !fa fore yoo have lived off otber people, IFA of sexuality and promiscuous behavior The person s clwacter change as Ibe day progresses, You sufrer fro hemorrboid

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#228
CONTINUATION nm OOIIWORl (001 ORO)

Tbis ifa speaks ofa piece ofproperty ofland tllal 2 brother killed theirfatber over, In Tbi. ifa awo odi oro cansed tbe deatb of a womao, and Iba! curse pursue him lo tbis day, ORDI oro is tbe sign oftbe ( asb ceniza) wben the awo seo Ibis sign be DUlS! smoker a asar, tbem blow smoke on Shango In an owofaca, ikofa, or awofaca everyone in tbe home DUlst smoker a cigar . Tbi. is wbore orunIa wamed lo impose kindness on tbe world Awo odi oro can nevor bathe in the ocean The plant Oor the water, is hom in tbis sigo, wbich opeos up al a certain hour oftbe days and closes at a specific hour ofthe days, Ordi oro has varisble chamcter and will negate any request S! one lime during tbe days

but will canfor any roquest during othertime ofthe same days
Or<li oro sold tbe pJant ( t10wer flor tbe water ) money lo cure pmblem with the oyes and Sbe placed tbese plant in a tub, he had tbe bahil of placing the money nexI 10 the tub and Someone, stoJe it, odi oro, <lid and Osorde and bis Odun was seeJl, wbere ifa lold bim lo do EBBO witb moster (1 lazo knol ) and eko, be <lid tbe ebho, and wben the chief returned lo steal Ibe money odi oro, heard Ibe sound orthe eko, husk and quicldy lassoed The chief, There is an eggun tllal is stealing your luck and healtb, The daugbter of ObataJa had many suilors wbo wanted lo msny her and a11 of tbem Offered mmy riches for Ihe hand, in order lo know wbich suilOrs would be best for bis Daugbler ObstaJa decide lo lell tbe suilor tbat bis daughter had died in order lo seo wbich One of them would come to give tbeir most sincere condolence as the moumers carne to pay tbeir respecl, tbe suitor carne lo seo the daugbler, bul were astonisbed lo find oul tllal she had, died so Ihey aII went home witb tbeir present in hand, all but one suilor carne witb f10wer in, bis hands and ssid lo ObataJa, sir 1 carne lo bring my beloved tbese f10wer as a symbol of my, undying love for her, bul now tbal .he has passed on place tbem nexl lo her, hear1 in tbe coffin, hearing, tbis, OhataJa saw tbat tbis man was indeed tbe best suilor for tbis daughter is no dead, she leave and you shall be her Husband, 10 han eshu , ObataJa tbon explained lo tbe otber suilors tbat because oflbis Suilor s sincerily and heartfelt feeling, be will a1low tbis mm lo msny bis daugbter . Tbis sigo, has strong resemblance lo Ihe one found in tbe sigo ( Obara osa ) There once was a mm who needed who needed lo pon sometbing out from a weD, and tbis enemies, seo tbis tbey grave tbe man a decayed basket 10 use, due lo tbis the man was unable lo acbieve, bis ends, the man decide lo seo orunla and do tbe recommended ebbo witb an animal skin, wmpped vaso, tbis was how the man was able lo achieve bis goal, Help witb impotente) mot the sauco blanco, plant malba blanca, !bese are made into a lea and take fOr 3 month, !be person muS! no! have any a1coholic beverag. during tbis periad,

Page 233 of 864

#229
COmlN\JATION TIfE 001 IWOR! (ORO! ORO)

Make an orniero wilb zarza fta, imo Oshuo planl romerillo, planl bolon Ibe oro, Plant oro zu~ the blood of 1 caramel pigeon, IOgether with Osun and Sbango Ibe person mUS! balbe with Ibis orniero in order lO purify Ihemselves : Awo odi oro, must prepared Ibis secret oflbis sigo ifa, take a new deep, ceramic casserole an d painled Ihe foUowing sigo 00 Ibe bollon Oche otura)odi oro) okana oyeku) ocana osa) otura oshe) ofifil, on IOp ofthe place 16 stones, lbal are of 16 o$ha, and orlsha lbal have , Been ritually cleansed beforehand, lo Ibis Ibe awo must give 1 rooster and one pigeon TIten water, is added a10ng with 16 coins, the awo pray 10 fue hause, Iben he prays Ibe sigo that were, placed 00 the bottom ofthe cassero1e, the awo Iben places a piece that is Mounled in an aye-style, sea shell ( stick okra, ) that is iridescent, Ibe awo must ca11 Aina fue ) lhen place 16( planl f10wer Ibe water) oyo oro) into Ibe casserole eaeh time that !he awo odi oro, needs lo used Ibe water from Ibe casserol., lo Wash bis oyes with, h. must placed a coin inlo Ibe casserole Ibis is Ibe virtue of odi oro

TIte casserole the sigo,

In Ibis palb is where Ibe ( plant f10wer waler flor de agoa ) was bom ,due lo Ibe lean; of
lb. daughler 01; oshun and inle she cried nexl 10 Ibe river hecause of Ibe curses lbat awo odi oro, constanlly, shouled at her through her suffering, Ibough she never asked for anything bad 10 happened lo him Ebbo I roosler, I pigeon, one shel~ 16 stones sma1~ from ofriver, 1 casserole elay 8 differenl plant, dry, and res! Ibe iogredient, Ebbo 1 rooster fealber pigeon 1 ta\isman, you bell Ihat you used Ebbo 1 rooster feather pigeon ground from ofhouse, 1 small turt\e Ebbo one lamb 1 rooster 1 trap, and res! Ibe ingredienl Don t get involved in affair that don t concern you Don I run after anyone hecause il couId means your death

Page 234 of 864

, ',

1230

ODImoso
001 meso AWOSE WOWE AOIFAFUN OLOGBO AOIFAFUN ONA 001FO l!KUIl! AYAYU KORO AOAFE AYA, EYELE LEBO EWEFA LEBO 001 mOSOESO ROSO AWO ONl BABALAWO AOm FAFUN INU ONSI OLUOBO

o',

Evcry part the body .Ieep, """"PI for tbe no... Ifa ofimmorality The persen has wiclced feelings You bave an negative eggun very close lo you, while you sleep, you enemy is bury with bis her machinations plant alafia and espartiIlo,lfa ofthe stain or spot, Ibis is wbere the cerebral hemispberes were boro, Ibis persen is rnentally unbalance due lo, baving seen bis bor, parent in tbe aC! of se>< when Ibis persen was vcry young is an eggun that sleeps witb persen when be &be is sleep, The awo oftbis ifa cannot treat insane people or people suffering from nerves No one is ahl. enougb lO bave dominioQ or power over tbe child oflbis Ca Odi iroso, is a self taugbt persen in vcry regard You are probibiled from eating black eyed beans In tbis Ca is bom the actofplacing and offer ofblaclc beans Ioone guardian angel no matter which orisba it is TIs is where the confusion oftbe opposite sex is boro, Ibis persen has the mentally that Evcry lbing \hat g1itter is nol, Odi iroos never knew bis her motber, TIs persen bas problem witb bis testicl. The ire oflbis sigo is to live with an son (Oshun) and sdore (san lazara) Osain of the pillar, you mus! receive a complete ( osain ) tbe dry bean berb bend Before the person dies bis her, hand will develop osleoporosis, Do not jump over water hose, you must step on them so that your sexual potency is not diminisbed, In tbis ifa, Ibe person does ebbo witb anything that can be found, and Ibis will save Ibis persen, This ifa probibil Ibe persen from cutting their hair, because the scisso," and tbe razon are bad, Luck Ibe persan and have cannot bave lbese object toucb bis her head , Note the person is very spiritual, Ca of gosaip and slander, The children of the paren!, create many problem for tbem in Iheir home , Ifa of going througb many difficulties, After tbe persen receive or does Osba he sbe abandons them, Vou have many enemies, Shango prolect the person, Shango raised Ibis person, A1ways take good care of Sbango TIs person no bave stability of security of anytbing The cbild oflbis sigo mus! do a binding ritual lo bis she spouse so tbat tbe spouse so \hal tbe spouse does nol leave Ifthe man is baving. problem witb sexual impotency, il couId he heeause he had prior sexual. Relation with homosexual and Ibis person did opell so that tbe man, s member could not, work witb anyone but bim, tbis is why Ibis man does nO! get excited when he is witb women, Agayu speak in Ibis sigo and he is taken care 01; if \he persen wants 10 have inteUigence and stabilities

nere

Page 235 of 864

"

# 231 CONI1NUATION TIIE 00/ IROSO You should continues doing lbing according lO your custom, because you have and eggun
that, reveals everything 10 you wIle you are asleep,

Ifa say., that Ibe parent oflbis persen, pray for mm her, even Ibough !bey are dead This is and ifa where osun faUs over, in Ibe same ways, this perseD struggler in life and gets 10 Ibe 10p of ms her profession, bu! as SOOD as !bey do, Ibe &U from grace in order lo ' Rise again, Ibis persen must yoko osha, and receive orun1a This sigo speak mysticism and spirituality, !FA oflove binding You receive OsaiD ,) ODIIROSO ) clld of ololam In Ibis sigo Ibe persen suffec with a problem wilh !he ear, because Ibis i. where odi iroso KiUed someone in a violenl rage, You mus! feed Ibe pa1m tree, rogatiOD Ibe head regular Rogation, Ibis woman is bonus, she mus! receive her iko& Ebo misi, omiero wilb blood, of Ibe pigeon, !he awo must ask if it s wilb a jio jio or an pigeon, You must saluted !he sunset, when !he SUD just falls over !he borizon and Ibe sky Hue is between red and yeUow, that color lbal is Ibe color of your soul, try 10 control your mental power, because al lbal particular time, Odi iroso , begins lO communicate wilb Ibe
eggun

Odi iroos is lhe cmld of 0run1a, and he id envidie a grea1 deal, Ibis persen has a powerful Spiril that does not allow anolber persen lo dOler Ibe cmld of Odi !roso, Be carefu~ lhal you don I have sexual relalion wilh any homose~ beeause Ibis persen couId, revea! your secret and cause you a 101 of embarrassmenl You may know slol oflbing, bu! Ibere are other people who know more Iban you Do lover money or other problem that you may have, Your are going lO give birth lo a child lha! wiU bring you a greal dea!s of luck, bul avoid fighting, wilb your spouse and listen lO Ibe advico, Ibal he she, gives yOllo so Ihal all of Ihe good 11ng can, come your way, Fulfill your obligation wilh Obata, clean your bead, and your home, and don I trust anyone, even the people that live in your home, There is a of disobedience and you have walked in Ibe world of spiritualism Obba in Ims ifa was Ibe wife of ( inle abata, ) and Ibey gave birth lo a heauliful daughler This is where ( Eshu Alaguna) dirtied op Ibe home, and when Ibey wem lo look for lm They used ms slench lo find mm, .inco ,Ehu Alawana ) was Ibe one who look lo yewa, She had lo go live in lhe cemetery, eshu would mde in Ibe trash can and when Oshun wasn'I, Around Ihe world, enler Ibe home, in search of( San Lazaro) eshu alawana) i. Ibe first one lo receive Ibe secret of ( San Lazaro ) and he ealo rotten food Note this history is very worded in the originals manuscript and since 1 did Rot have the Original story form 1 translaled Ibis story WOrd for word, IfiI of transformation The persen must on occasion sweep Ibe home from Ibe back 10ward Ibe from Iben pick up !he trash in door house, wilb a piece of paper and add eku and rest Ibe ingredienl, Ibe persen muS! !heD ask if, then I pigeon. is give lO lbio mound oftrash and Ibe ara Is thrOWD iDlo Ibe trash can

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#232
CONTINUATION nm ODlIROSO

. ~.,

!he awo in order to liberate bimselC!Tom this problems must do ebbo with ( l adan bat ) Give 808t to oggon, th... place l piece oC ivory, and l Ceather to obata1a, Friday It eats overything that "sain eats and it is good, Cor 3 O 7 days, only ifthe persen wishes to extend the life of th. talisman osain, alittle bit of din from the persen s door house, placed into the sack, doing this, thi. talisman, will good indefinitely, but wben the person goes to callee! tbe din, he must say the foUowing words osain ( pJant,ewe yeye,) this din is to protee! my home, to overcome all oC my difficu1ties, and to keep policeman Far away !Tom here ashe, Talisman Cor policeman,) Take 61eaves ofplant caimito violet, and 4 orange, them eross Cormation take 4 leaves of ( plant maravilla, white ) and arrange them in a eross then edd 4 needle, and the other, ingredient ofthe previous spell, the different between thi. opoll and the previous one, is that this spell has the 4 needles the previous one daos oot,

tbero are time when this perseo is as sweet as an almond, and the other time wbeo this person is as bitter as a teman, the biggest problem that Odi iroso ) has is that when he is going to realize the sexual act he quickly develop erectile dysfunctions, that is caused by an obscssive spirit that has sex with ( odi roso ) when he is sleep, to resalve this situatioo, the Collowing, ritual are performed, An puppet prepared with the dirty cJothes oCthe interested party, tbis persen must sleep With this puppet, Cor 9 ovening in wbich time the obscssive spirit will materialize, itself In the puppet, al the end ofthe 9 evening, this person is take to the food ofa Ceiba, tree Where a ( cutu hollow ) is mede the persen stand, with bis back to the (holJow ) the persen is cJeaned with the with'the puppet, then the puppet, is placad into!he hollow, and oparado, is porformed with and young rooster, ' The rooster is thrown into the hoUow, and the persen is iostructed to leave this spol, the awo wil~ then finish, with the oparaldo, and cover the hollow, back al the home ofthe interested party the, awo prepared an ontiero, with plant avericunlo, paranti, leave peonia, Pregun, the left over herb ofthe ontiero are ntixed with efun and made into a b~ the interested party, remover all bis clothes, and the awo must cJean the persen with this ball OC the plant, and efun the awo then take sorne efuo and niakes, marlc down to the coccyx bone, the part jusi above the buttock) then the awo niakes a mart from the rigbt shoulder blade to, tbe left sboulder blede erosses must theo be mode 00 the perseo s Corehead , the neck and the, ,ide rib arca, finally a lioe oC efuo is drawn from the perseo, s throat arca down to the public area, then from the rigbt shoulder, the awo th... daos a saraIIelle cJean the perseo, with an rooster, smaI~ and it kiUed 00 the perseo, s nock allowiog the blood, to run down every, mark tbat was made on the perseo s body, first down the back then down the !Tont the awo, Them smear honey over tbose spots the feath.... Are placad over them, the awo will theo perform, a rogatioo 00 the imerested party with l fresh fish the awo will them remover aII of feather !Tom the body the persoo the perseo, will then batbe with the ontiero that was made ,without removing, the rogation tbat is besd !Tom the shoulder down the awo then remover

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#233
CONTINUAnON THE 001 moso

A WO ABA A WO OBERE ADIFAFUN INU ADIF AFUN OSAIN

Rooster small, wbieb he must theo separated ioto 2 groups of 6 marice a eross each, group By tying the feather, togetber, the awo, takes sorne consecrated ( iyefa;) oflbe sigo and sprinldes sorne 00 the crosses are wrapped in filbrie thal is the color the perso s guardian Angel, Ibis pel1iOO mus! have ds talisman, osain, a1ways witb bim, io order lo keep any Obsessive spiril away from him, the awo will ask wbere the ara of Ihe moster, is lo be taken, together with a11 ofthe ingredieol thal were removed from Ibe pe!1iOo Body the awo, will them perform and ebbo for th peI1iOn, wilb Ibe iogredieol thal ifa had Marked previously but withoul rernoviog the rogalioo tbat the pel1iOO will still have 00 their head, after ds the inlerested paJty must give an twtIe lo osain, and Shango as well

as perform ceremonies, with tbis turtle on his penis.


Form bebind door house awo, will remover a piece oflbe lile from Ihe !loor and make a hollow Ibe awo will theo place the following ioto the hole, dust ofhead egmm possible men, cemetery, dirt roo! tree a1amo, 1 scorpion I fresb tish, 21 stroog stiek, ri obi kola

osun, obi motiwado soil frem crab, soil from river 3 small machetes tree arrow. dust the head Ihe bird, 3 inking, 3 sroall rooster, are Iheo sacrifice ioto the hole, and head are pIaced inside the awo, will Iheo placed a live (dog small,) iOlo the bole, and cover The bole wilb a lile tbat has a bole in il for fceding the bole in the future the ( ayamboco dog,) is alIowed lo (opa killed) io the bole, ds is bow lizard, saebeguo Ola, Oba is consecraled and Ibis Orisha, will eal whalever, tbe warrior eaI, Every part of Ihe body sleeps excepl for the oose, ds part speak of homosexual
Ebbo I male goat I moster and res! the ebbo, mueh mooey, Ebbo whalever, animals Ihal ifa decide lrap ground house, plaol, cedro almendra, and make omiero is made ebomisi, by nterest party Ebo small rooster, chair, rat, ecu ella coro, filbric soil 4 comer, dressed the persoo Ebbo I moster, planl bigo,4 differeol water, dressed Ibe person, and res! the ebbo

You suffer fram an itlness known as problem in the stomach or u1cerous, fonn colitis Ebbo 2 mosler, 2 fish hook, ooe ( oel jamo,) 1 puppel, female, I slooes and resl Ihe ebbo

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#234
ODIOmANl ( 001 OMONl ) ODIOMONl AWO FASIIE IKU,IKU OMO SAREBAKU FASIlE lKU AWO OMO lKU ABERERE NlLAVE lNLE AWO FASIIE IKU OMO YEKU OBA NI SHANGO AWO OBARE YEYE lKU AWO KOYIYEKU lNLE OBARA LELIlKO IKU IPAKAFl!REFIJN RUNLA ELEGBAR,A ATl SHANGO 0Rl OSHAWO, OBADEORUN OSHAWO OBA EYlBA 001 OSHAWOOBA AYAMANARA NARA AlKORDIE EYELE 1SIIU, lNO ELEBO " omlROSO ESO ROSOAWO ONl BABALAWO ADIE FAFUN lNU OSI OLUGBO

Tbis sign thal the penoon has something tbat a powerful enemi.. wants lo take away Tbis is wbere the punishd were bom, Ibis is an ifa of Ibe disciplinarian, Shango defend bis penon, Tbis sign ofthe naIve individual, where men used lo sit down at Ihe end oflbeir live they Became tired and Sal on a rock rcst Odi omoni a vain penoon, A penoon, tbat dnes nOl honor Ibe pacI. or fuIfiII bis her obJigation, Because Ibis penoon does not speak Ibe truth, or lived isoIated wilb Ibe truth He sher bave, many loses and couId polentially a1so everything a1so because Ibis person does ROl fulfilI bis. her obligation Ibis penoon wil1 be taken lo cowt " For speaking ilI of anolber penoon you bave many material and moi-al Iosses, because Ibe Tho penoon lO whom you gossiped. betrayed you and repealed everything you said lo the victim 01; your gossip, aIso Ibis sign is marked losses due lo your sbowing contempt for Anolber penoon, 'I'his is where elegua and Ibe orisba are hungry because you bave, abandoned them and Don I take care oflbem Ibis is ungratefuIoess, on you psrt because Ibe orisba bave a1ways " Becn Ibere for you, Ibis is the rC8S0n for aI1 of your problem The Ebbo in Ibis sigo, is placed on the 10p oflbe person bome Sign ofthe agriculturist, Sign business oflbe Iand. you used necldace made in coral Odi omoni is a person tbat has a variable and unpredictable cbaracter he she lbinks thal no one understand, bim her and Ibis rC8S0n 01; ( Odimoni ) s mamen! of gr08I sadness To safeguard Ibis penoon s Jife and lo secure a promising futuro, Ibis penoon nwst receive Osain, Tbis person canool be coerced into doing something tbat he she does nol want lo do, Tbis person likes thing lO be organized and he she, should beware ofbetrayal from Ibe penooo, Tbsl is Ihe least Iikely lo betray, " In arder lo ge something"from Ibis persoo, he she must sweet taIk Ibis person in such a wsys, Tbsl Ibis person does nol reaIize tbat days are being manipulate, 'flUs person desire lO acquire or resolve a problem !hat is causing a lot of wony the problem. can over a spouse, ofover a child a friend Whichever gnardian angel Ibis penoon has, be sbe, must a1ways count on e1egua, yemaya And ObatsIa as a point of defense, !fa aruo, Ibis person is sutrering from a very ambiguous ilIoess tbat no one has becn ablr lo pin point or define, Tbis sign is make by problem oflbe chest and circuIatOI)' system Tbis person is friendly wilh everyone bul lo everyone finds Ibis person aceeptsble Wben Odi Omoni,is msrried and does not bave any children, be .he Iike it when Ibey go

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11235
CONl1N\JATION 1lIE 001 ORlAN! (ODIMONI)

...

Somewbere and lb. people ask about Ibeir cbildreD This sigo spesk of children lbal look very much Iike Ibeir paren! There is distancing, or sepanllion between brother oven if il just s1igbl Be cafereful ofboredom, evo tbougb there is no reason for it, This person sacrifices themselves for his ber enemies, This person eitber bao ,overything or nothing, Iflbis persaD psrent are dead, Ibey accompany Ibis persan. do mas... for them and attend then by giviDg them Coads, t10wen candles, prayed, so that they can belp Ibis persan oven more, Do" I make promises that you ClMol keep, because Ibe couId cause problems with tbo people around you, This ifa probibita financing someone el.. desls unless there are concrete assurances oC tbo des], PIaced (amuleye mering lo orunIa) tbo pefsoD peeIs a Cuban, yam and mesh.. it raw ssIt is, added lo !he mix then it is molded into 4 separate mounds or baII persan then wraps eacb ofthese ball witb com husks, these are placed into a poi lo bon just Iike a tamsle foad com )!hey are placed on a plate and smothered witb epa and placed lo orunla They are 10ft there for days that orunla determines In Ibis sigo tbo awo talces I( ame yams ) cuta il into 4 pieces then add sall , epa ODiOD snail lometo black eyed been. rice 4 Dickel, 1 piece tbo mes! pig, one piece of mes! buffalo, Everythiog is masbed into separal. pieces Ibeo rooster, 1 pigeon. 1 duck, is killed lo Ibis mix all oCtbo people presem must taste eacb oC 4( ame, yams) wbicb eacb has been Smolbered wilb (iyo sall ) fal corojo, ) and boney, tbo cbildren oC Obatala ClMol taste tbo yams) 4 otber yams, must be prepared in Ibe some manner as obove, bul instead oC sall ) and corajo Ibe awo adds Cat cacao, and cascarrilJa, NOle lbe origioals manuseripl does DO give Ibe reason wby Ibis is done, or lo wbich osba or, orisba Ibese yaros sre placed however, knowiog lbal Ibis ceremoDies exists it casier lo

Investigate the rcasan wby this ceremonies exists


Place a bunch ofbanana lo Sbango, The Ebbo ofthis ifa must bave a srnaIl can lbal goes inside Take elegua and Sbango, placed tboo al door house, and give lbem 1 rooster, give lo eggun two rooster, And paraldo is performe al 6 am, or at 12 noon. in tbo woods wilb 1 bens block, and fabric wbite black, and bole, Pul placed lo Sbango, tbon 1 rooste<, is give lo him wbile Ibe awo ( sing song ) if ans pigeon, lo Sbango Ibis lOng AWO KOFIYEKU AWO FASIIE IKU IOlN MAYEKUN OLORUN IWA LADEO OVA KALORUN
ORlAN! ISO ORO PRAYED )lOlN MAYEKUN OLORUN IWA LODEOOYA KALORUN ORlAN! ISO ORO

SARAYEYENYI! IKU LORUN, SARAYEYENYE IKU LORUN, SARAYENYE BGGUN IKU LORO ADIE SARAYEYE EOUN IKU OLORUN

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#236
CONTINUATION 11iE ODl OJUANI (ODl MONING) PARAYEYE IKU LORUN, PARA YEYE IKU LORUN ADIE PARA YEYE EGUN IKU LORUN 001 OMINI OLOFIN OMO ASHAWO

1 moster ( grifo tap,) 1 cooonut, 1 candle, boney, ron, 1 goal, sma1~ 2 rooster, are hung from each hom ofthe goal, tbe otber moster, must be belp by the interested pluty 1 rooster, is give lo e1egua, while ca1ling elegua !aberinde and 1 moster tbe aWO muS! ask wbere tbis is lo be tcn, the remaining rooster are give lo eacb of the cardinal point of tbe borne ooe lo eacb point, after this, ( adde crown ) witb 16 featber bird parrot is placed the elegua tben after 7 days, and offer of fruil i. placed 10 elegua, orunla live alone and did nol have an apetebi he was going tbrough many hardsbips because he had lo cook, c1ean te tare ofbis ahijados and !he otber persoo all by bimself. TItere was an ahijado, bowever tbst began lo help orunla witb tbe chores tbe more time, she spend there, the more in love she became witb orun1a wheo nrunla continued lo, treat her daugbter tbe ahijado, began lo gel upset, !bis shijado was used lo talcing. shower in 0runJa, bome after cleaning, tbeo .he would be 00 her way, one days !bis ahijado look shower and decided lo !ay naked in orun1a s bed when the ahijado ands ( aleyo people ) allleft tbe home, tbis girl ca1led orun1a inlO bis bedroom and when he saw her naked, He lost bis head and slepl wilh her, after tbe aC! orun1a reganed bis head and realized tbe lerrible error, he had jusI commiled, seeking lO remedy Ibis, he consulted ifa, where he was instructed lo do ebbo, after!bis orun1a look tbe cooooul of the ebbo and p!aced it behind, tbe from door, tbe nexl days when tbe ahijado left for tbe days orun!a look tbe coconul and, brokeo il behind tbe door, tben hook tbe ebbo and Ihrew il far away from bis horne tbi, is how, Orun1a resolve tbe problem, and tbe shijado never fetum to arunla s home ever, again, the awo needs to have woman in tls borne due to necessity and to avoid difficulties witb
women that go to the awo, home for bis serviced and those aronla

in ane occasion a woman carne to see orunla foc read, and this sign was seen where ifa lold her you, are lucky witb men and in order for you lo have marital stability you need receive your ( ikofa )tbe woman did no listen and .he left, tbe woman coolinued having diflicullies wilh her re!alionsbip and ooe day, she retum lo orun1a s borne and ended up becoming bi, woman. !bey had a daughler logetber and many year passed ooe day, TIte woman, fen gravely iII and in order lo save her orun1a had lo give her and tbeir daughler an ikofa each, after!bis orunla lold her, you can nol longer be my wife becanse your are now my ohijado, 1 wiU do an ebbo, for you so tbst you can have gond look even tbough, You are Caraway from me, !he woman tbeo moved away from orunla home and .he too, tbeir daughler shortly after tbe mayor oftbe 10wn, io wbich ,he lived fen io love with her an, married her, when orun1a s daughler grew older, ,he married tbe prince of lhe lown, and she her motber forgot ahoul orunla and oever saw bim agan

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#237
CONTINUAnON nm 001 OJUANI (001 OMONl) CUCUTE CUCU ADIFAFUN AUN METETA OMO lCOFA, ORUNLA ISHU CUCURA ASHO FUN

You saaifice your self fur you enemies


This is were Ibe daugbter forget about Ibe filther

The woman in Ibis sign does no have lucIc in relationship and if she has cbildren neither wiII, they, T woman must receive her ikom . One daya munla receive ( 3 omom 3 son awo ) in bis bome, who were very loses destituye, OrunIa help them as much as he could, and sbortly thereafter he did ifa lo aH !bree of; Ibem al first respectfully honored their padrinio, whenever !bey carne lo visil bim as, they learned ifa, Ibey hegan lo acquire weaIth, as Ibey did Ibey started lO feel superior lO, Orunla and bogan lo treal orumila, with falsehood hypocrisy and a general lacIe 01; respect Seeing Ibis change in bis ahijado, orunIa did an lo read, and saw Ibis sign Son muula sen! elegua lO go collee! feces of as many animals as possible orunIa. Tben dries them tumed lbem into dust and prayed. the sigo, of ifa, in Osoho, on bis Tablero board ) ifa he then instructed elegua, 10 take Ibe dust, and spray it over Ibe bome, oflbe 3 son the ifa, Sbortly thereafter Ibe 3 son Ibe orunIa returned lo what!bey were destiMe losers !fa says that Ibe somo way lbat yoo rise yoo can fal~ Olofio celebrated Ibe festival Ibe oew years and aH of Ibe orisha went lo Ibe PartY dressed and Ibeir hesl attire, Ibe only one that was no! dressed in bis finest was orunla who carne in bis work, clolbes hecause he had just finished, plaoting yams and com, so that he couId Have enough food fur Ibey year, orunIa saluted olofin aod lold bim, father picase excuse Me, for coming lo your party dressed in !bese rags, for altbough 1 have a great deal of work, planting my crop so Iba! 1 will have eoough food for Ibe year, 1 couId no! come lo see yotl, Olofin said lo bim, 1 for give you maoy son, for I know lbal you are a knowledgeable and hard , Workiog man, Tbe orisha commeoled amoog Ibemselves look al wbom we depend, 0runIa, who did I eveo changed bis elolbes before seeiog Ibe supreme beios. Olofio Ihese, Orisha spend Ibis yean parting and io various diversion, while orunIa speot Ibe years, Taking care ofbis erop, when Ibe years eoded, Ibere was grcat hungee in Ibe Iand, and tbose, That had laughed al orunIa previously, oow had 10 bog bim lo sell Ibem part ofbis crop in, orderto avoid dying ofhuoger, Ibis is how orunla Acquired greal wealth and was vindicaled Forget about those people who today critieize and trY 10 stray you &om Ibe part oflhe orisba, because Ibese same people will one days have to come lo you lo help Ibem resolve Ibe problems that they have Ifa says that tbere is a woman tbat you is your lover, and you have made new enemies because, Ihese penple envy you for being with tbis lover, Ibese enemies will do wilchcraft lo both of you, io order separated you from your lover, Ibis woman has had severallover or Ibis man has, had severallovers Do ebho so lbat you can overcome Ibese enernies that wish to destroyed Ibis celation Be careful wilh whal you ea! and drinking out side Ibe your house Ebbo male goa~ 1 moster ame hairy, soil Ibe holo, and res! Ibe ebbo Ebo 1 mostee ame mbrie differenl color soil frm you bouse and comer Ebbo moster 1 ame 1 flag red , and rest Ibe ebbo,

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"

#238
ORDIOBARA LO AWO TINCHANCHE ORIELOGUN ADIFAFUN EBUENO OMADEFOGUONOFAOBEFESEPUABURUOBAYOGULLABAONIBABALAWOLODIFAFUN ORUMBB TIAlE NIQUJ IFA IDO BARA QUETIN<X>NCHE ORlE LOGUN ADIFAFUN BURB l!YElE OADIE MEGUA ATA BPUO ORI Y OQUE LA MENI ODIBARAODI BARA, BARALAWO, TINSHOMOOUN OLOGUN ADIFAFUN ACUREUMBA11 OTA ORONIFA ONI LOFE ONIKAN LOFOMBQ ELIlRI SAFUO llPO, ORI OSIIE EYELE ASIlO, AIKORDIE EWE SASI EKUEYA AWO LA MEYO LOAWOTINCHOMOONIOLOGUNADIFAFUNEBUENIOMODEFOWONIFAOBEFOWO PABERA ABAYO LODABA QUJ BABALAWO LODIFAFUN ORUBO 11 MAlE GBOGBO NIKI NIFE ODI OBARA OBARARA KA11 KONSHO ORI OLOGUN ADIFAFUN ABURE EYE EIEBO ONI ADIEMEWA ETAEBO ETA ORI OWO LA MENI ELEBO

To be bom married. This ifa of supplanting one person evil deed to supplant ano!her persan, the duele, and he melld were supplanted. by hens as !he food for !he orisha This is where !he jequirity, seed declared war against itsel where !he black par! of!he seed fougllt against !he red par! and !he noise was so great!hat Shango got a hold ofbo!h

oc. then and placed them into guiro. this is how!he ashere was created. This persoo maintains a war agaiost himselfthat could in bis own destruction
This is where the tragedy between Obatala and iku bom As long as the world coDrinues to exit, the shadow orthe assassin Sconscience will

always, haunt him, The leaves of!he ( plant peonia ) plant is !he only planr!ha! can supplant eny o!her plant
That may be missing in !he marking of!he omiero, !bis plant has !he virtue of c1eaning

and eliminating any negative, which is why this plant is so important to have intbe
marking of any omiero, In this sigo is where the marriage between 8 man and woman is boro by decree oC 01060 Whenever!he cmld oftls sign has a problem, he muS! enter into a deep section !he woods, then begin to c1ears away a path Cor himself in trus ways, tbis perseo will apeo up !he mads for mmself

Tms person will a1ways have an enemies !hat willlIy lo destroy mm because of envy or revenge, however tms persan will a1ways have a stiele, an herb or a persan !hat will help This persan that will belp tms person gel, overcome !h. problem jus! Iike obatala saved ms son from!he clutcbes ofiku by mding mm, in !he trunk of!he peonia plant In !bis sigo iku is out to kili !he living, !he persan mus! wear a necklaces (seed, peonia Idona bombosl.) is a eggun that accompanies !bis sgo ifa

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# 239
CONTINUATION TIIE 001 OBARA

The awo wilb Ibis ifil mus! have an pconia, plant al cntnmcc ofthc awo, s bomc thc Awo sbould &Iso makc a occlc1acc oC thc sccds and plaA:e of Ibis itio, This is ao ifil spcaks oC a pcnoo s oonscicocc 0Dd thc cva1uatioo oClbe penan s dccds for, bc:tter or worsc , The penan bas, Ebbo pcodin Odi bara ""'" off 10 war, bu! when he gOl there, tbe was over aod he was only.ahle To acqUle besutiful woman, This spesks oflbe gardcn oftlowers, Maferefu Orichaoko

Thi. is where tbe secret of Shango, was discovered, Tbere once was ao awo tbat bad 3 people close 10 bim tbat feigned fricndsbip with him Bu! who resUy wanted 10 murder bis wife Take carcofyou woman because &he is tbe onIy onetbat can belp you win Ibe war Take some leaves of ( pIant jaboncillo) and leave tbem outside foe a day, so tbat tbe SUD and Ibe moon, rays can be abso!hed by plan! , Ibe nexI day., after alIowing Ibe early moming SUD lo, smolher tbe plaut, tbe interested party will take tbe leaves and wasb bis Head with tbem Ibis is done becII"se Ibe person s head is very hOI and bis memory is failing bim, tbe ceremonies is what is going 10 help tbe person gel beuer, Give yo\JJ1Clf8 shower with pIant verdolaga ( ewe agbwe ) pIant lebaotate, stropajo Ori efun almold oil egg, Yon nrust hum incense in your bome Sarayeye clean ) young rooster, Iben il is buried alive with ( pIant ewefa leave peanul ) coconul, wet bread 0Dd egg, hens, Osorbo arun ebbo with tbe animals tbat ifa determine as well pigeon tbat give lo osain This sigo speak of a person tbat has trouble wilb bis ber, vision Ibe person must use eyeglssses or contacts, In Ibis sigo is were Sbango appeared on eartb, he was bom from tbe breasts ofObatala by Wilchcrat1 and mandale Ibe oIofin, and olordumare, olofin tumed Sbango over lo dada banani orisha ,( Saiol rita oC acacia) so tbat &he could raise bim, Sbango grew up and leamed tbe secret Ibe olofin, and when he did, he left Ibe home, time passed and Sbango atill did 001, return, so olofio decide lo offer a prize 10 Ibe ooe, lbal was ahle lo find Sbango far away orishaoko was plowing Ibe earth and siogiog Ibis saog ,
YONIBO NISERE YONIBO NISERERE

Orischaoko Ibon heard lbal a voice carne from Ibe earth and it Ibis said , tbat was Ibe voices o~ Sbango upon heariog Ibis orichaoko, began lo plow deeper inlO Ihe earth where He found ao stones, tbat intmediately transformed ioto a man, lbat man was Sbango, he Iben transformed back ioto an stooe, Oriscbanko poked up tbe stone, IOOk il lo olofin and IOld bim what had, Happened olofio Ibeo told bim, tbat is Ibe man lbal 1 am looking for Ibe onIy man that. knows tbe secret oftbe olofio on Ibis eartb. olofin then declared from Ibis time 00 Orishaciko, will known as tbe king. of Ibe earth forever 10 iban eshu This persoo has great need 10 receive orischaoko, bowever due 10 ecooomic dlfficu1ties It is not possible, Ibis persoo must then reocive a ( teja tile, clay ) lbat paioter while and red, so lbal Ibe persoo can! allease have Ibis represenlatioo of orisehaoko, Take carc oflbe soft and vulnerable part ofyon body,!hose part tbat arehumid and unexposed 10 tbe SUD

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#240
CONTINUAnON 11lE OOl OBARA

Woman take good care ofyour breasts and see a doctor regularly 1bc war the man a woman Eacl> time lbat mean needed !he woman for sex , !hey would look for them do their business then come borne, ooe days !he men decide to declared war on !he women iD order 10 further take advantage of them, bu! before doing so, they went to seo orunla for to read, this sign was seoll, wbere if. told !hem, in order to win !he war that you wish to undertake, you mus !he obbo, with 6 differeat animals 1 jicara, filt corojo booey , musb money, !he meo decide 10 no! do !he obbo, because they believed that they cou\d easily wio !he war, 8j!IID !he womeo found out about !he meo, s plans and quicldy went 10 consult ifa, about what 10 do, and ifa said, D obbo with fema1e goal, fea!her two hens and awo ( medilogun ( 16 sample money o sbeU aoy ) the woman quickly did tbe obbo As !he meo approacbed !he outskirts of!he woman lived a very cold raiD Began to 00, The meo _ and extremely cold, Had no alternative but 10 ask!he woman for, belp lbe woman board their crie. and quicldy carne out to help tbeir respective Iover and, took them borne, Observiug a1l ofthis, Olofin declared Eacl> man that opeat tbe night in tbe horne ofhis lover, wil1 from this momen! 011, become tbe husband oflbat woman to Bao eshu, this is how marriage was bom, Meo you have problem with your s!omach and your testcles, do ebo before you go seo !he doctor, so that be can find what ails you Woman you have menstrual irregularities, do ebbo so lbat you can have hea1th and economic prosperities. Wben you retum from you trip, give thank to orumila for tbe help that he gave you while Traveling Ebbo 1 roos!er, 1 hens lbat is trying to hatch her eggs hen.. plant platani1lo, husk of almacigo, elro and rest the ingredient, Ebbo 1 roos!er 1 pigeon 1 pigeo.. 1 jicara, 1 machete fabrc , soil 4 comer from you house, and res! tbe iagredient.,

TIte woman she used com in yoo poker, any time a real around you house

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#241
ORDIOKANA IDlCANCHOCIIO LADIELE ADIFAFUN ORUNLA UMBO ADELE ESHU INBICAMBE ORIlBE AKUKO ABOOOUDffi UNKO LEBO ODI KANA AWO META MAYO KAFEREFUN OFE SOLOHUN ORISHA OLE UNWAO KI OROMI OMARO EWE TlNSHERI MOFILEOUN LOSOKO KOTOLO SOKO ORUGOO ONI TIABAMACHE INKANFIlN ODI KANA OSHE LADmLO ADIFAFUN ORUMILA UNBA ODELE ESHU BI KAMBO ORUGOO ADffi AKUKO ELEBO ODI KANAKAMAYEBI AWO MONERA AWO YABI MADAWA AWO ABm LAYE OMO MAYABA OMO INLE mAl BABA IFA OMO AWO MOSABA ABEYE NIPA ODARA

...
ODI ONA OMO ABm MAYlRE OFEO OMO AWO ABEYI LOIKU ADI KANA AWO TAlCHO 11!NI'A ORUN

Ordi okana work directly with oggun, TIs awo, should have and coconut kola in bis ifa

You sbould use a belt made of soake skio, tbat must be coosecraled 00 Ibe opoo ifa, The brother ofthis awo wil1 always try \o destroyed him, Ochosi is the one that resolve situations in this sign ifa The person ha"" a bome, bu!, he she is 100king for honors and praise io life You Iike lo live alone and just when you acquire a zest for life, an adversity always sbows up 10, cause you grief Awo odi cana will die an old man and he will do ifa lo people, even up lo old age TIs is where Ihe force of nature can be don-jnaled by man, as well as Ibe Orisha ifa and Olofin, Place lo mango, lo yemaya and oshun, The awo must receive ( Abita ) This sign is marked by the destruction of the humaos organismodue to an incurable illness a""idenl tbat were caused by Ibe orisha due 10 punishment, because of an obsessive eggun lhal was senl or because Ibis person has attempled against bis her own life In Ibis sign bom lhal oduduwa, ( obatata ayaguna,) and osagria ) eat fal corojo Obata\a ayaguna, is eaIIed aruware, Wheo the awo. make money in bis home, he should give money and two coconut, to the other awo in order to secure bis prosperity, This is where, Orichaoko, cursed Ihe people of arara, for being ungralefu~ and from Ibis Time forward, wheo lb. arara are going lo be inilialed in Ibe secret of Ih. osha, Ibey must inler Ibe igodun wilb Oriscaoko , The awo of!be sigo canool live uo bigh and be must have a borne wilb a dirt patio Place a guilar with string lo orun\a You muS! foed your ohem (kakanuado knife ) and il should be an abijado tbat kills lb. rooster, The ifa speak oflbe arteries and !be vein TIng have a way of escapiog from Ibe hand oflbe person Beware ofbroncbitis, problems wilh Ibe cireulatory systern , Ibe heart and Ibe inlestines TIs ifa is marked by destruction of Ibe organic systern of Ibe padrinio in order 10 avoid TIs Ibe awo must receive olofin abita and lenta omn

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#242
CONTINUATION nm OOI OKANA

To feed olofin Take a Iarge washbasio and fill it with 1 drop of ( blue color) and a little bit red powder DIagoo blood powder, take large piece of a, half burner stick that io lit again, Ibe awo will then do the sigo ofthe ero.. wilb the stick Iben he must introduce it into the washbasin when the smoke begin to exit the awo will eleanse bimselfwith !he smoker , The awo will Iben give ( obi mtulo lo olorun ) and Iben givo an, rooster whitc lo Ibe contents of the washbasin, !bis washbasin and Ibe conten! must Iben be buried, The awo must pcrfonn an oparado, on a will with, 1 rooster wbite in order lo eliminate a11

oflbe negativity Ibat is produced by an cgguo buruku ~, that love to cause tbis persoo many problem Tbis person must perfonne 3 paraldo 00 Ibe sarne day with, 3 young rooster, 3 casserole then place eaeh paraldo in a differcnt place of a Iown, Ibat is far tbis person home, an talisman iehe osain) must prepared, in order for tbis person to carry with bim ber, tbis is prepared wilb (loso hair) !he lamb, <ko dirt from the bighest point oflbe bill dirt from the person home, from the bil~ dirt from 4 comer, dirt oflbe person s shocs, stick vencedor, vence word, abre camino, planl atiponla, eru obi cola and reS! Ibe ingredient dust fish eya oro) a11 oftbis is wrapped wilb Ibe (hair ofthe lamb,) hair goat) of elegua, Iben tbis ( talisman inehe osaio) is adomed wilb different feather,
ebbo 1 rooster 1 hens ero eOa and rest Ibe ebbo Ibe rooster for elegua, ebbo ifa fore, 1 rooster 1 rat, 1 pigeon 1 stones, 3 arrow fealher buzzard, different necklace, seed maravilla, plant pata the gallina, and rest the inbgredient aWQ this ebbo is take to a borne has a ladder ebbo por 05000, rooster, one stooes silly shell, and rest the ingredient and rooster for elegua together with the ebbo at 4 in Ibe morning

place a small beO to orunla, Give hens wbite lo orunla Ibis persoo has lived io tree different homes and loday has notbing Ihis person deoire tranquility, and security, some tbing lhal tbis person does no! have you must talie caro of and altend to Ibe needs of Shango obatala and elegua tbis persoo has many people Ibal slander him her, Life is nol Iike you imagine il wou1d be for you Smolber Shango with epo, Tbere are 3 woman Ibat are figbting for you Be grateful for what people do for you and never forget about tbe awo or 0run1a Ibat Have he1ped you so mueh, When somebody calls your name, do no! go outside because it could be an enemy tba! is to hurt or kili yOll, you are crying that you do no! havo woman beeause the one that you had, left you do ebbo in order to find another woman Wheo Ibe woman that 1eft you wiohes lo retum, do no! allow her lo come back Don t do anything evi~ so that the luek that is destined for you can arrive Do anotber ebbo so Iba! yoo can overcome a diflicul~ situation

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#243
CONTINUAnON 1lIE 001 OKANA

Place banana and differenl fea!her lo oshun !hen place llame lo Shango Yourwoman has aborted a pregnancy and that is!he cause oflbe misery that you are bo!h experieocing bec:ause Iba! child would have beeD good lucle fur you both You are penon that does nO! worry aboul anytbing and has 1ittIe, if any filith Ibis is Wby a11 of your eudeavors have nol onme lo ftuitlO1l, . You mus! talre an offmng lo osbun and another lo Shango bec:ause thcy hav belped You a gres! deals It is nol advisable lo know or speak everytbing, Someone is in your bome that has a contasious di..... and will die, take cate ofthis penon and bury !hem so that you can receive an ire, You are going lo receive a large amount ofmoney, do ebbo so that this can lo you Quicldy, !heo do ebbo so that you don nO! waster that money on foolish purchases
As soon possible give I rooster lo elegua, and an offer lo yemaya, Lalely you have a run ofbad lucle, bad heallh, You a10ne are lo blame for this becanse You don l follow Ihe good advice , lhal people an !he orisha have give yOIl,

Do ebbo lO that you can reonvered and don'l suffer an accideot, ifyou have l suffered one already Ifsomeone leIIs you lo do something had lo someone else don'l do it Do DO! run up staircases when you are in a burry Be careful of a war lhal coming due lo envy vengeance or bec:ause sorneone is opposed lo Yoor relationship, do ebo so lhal !hese people don l destroy yOIl,

Woman do not leave your spouse when you want to retwn he she will have moved on And found ano!her lover or spouse, Do no! have abortion bec:ause you illlose your luck and you heallb Pay more attention lo !he caro and well being ofyour children

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OOlOGUNDA BIDAMU IBON ADlFAFUN AWECLE YAGABA ADlFAFUN ALUJO ORl MURAN, NABOKQ ABAOIKU, OGUNDA PINAMU IBUONI ADlFAFUN ACUE AOIE.AKlJKO LEBO LLAGARA ADluFUN ALUCU AKUKO 0'I1EU!B0 OGUE MESAN , ' ODIOGUNDAOGGUNPINAMUBUOMI ADlFAFUN AKUE ADlFAFUN ALAKU 001 OGUNDA PINAMU IBU OMI ADlFAFUN AKUO OSIIO AKUKO LEBO
y AMAGARA ADlFAFUN ALAKU OTI OWO MESAN ELEBO

Orumila says lbal we are a11 dirty before him This person has done ifa without the permission ofhis guardian angel This is were the iIru drum, or messenger drum ofthe king is bom Good luck will arrive, bul ifthere is arguing, il willleave This sigo marked by argumenl between brothers and sister, No awo should be around a babalawo wilh Ibis sigo, because Ihere will a1ways be violence and bloodshed, Ibis awo This is where the medieal operating room is bom This is where Ihe woman inside are empties out extirpation of Ihe ( ulerus ) This sigo speak oC egosmo envy and revenge Awo Odi Ogunda will be legal with his padrinio in certain lhing , bUI ilIegal or untruthful in most otber atraie Awo Odi Ogunda is a molher of fraud and lies, due lo Ihe senlence of Shango TIte parent do not place limits on the children when they are young theo when !he parent Can I dominaled them, parent abandon their children lO Iheir luek You should give pigeon ecu ella epa to door house. but fiest do a procession nside the home wilh Ihe pigeon, the inlerested party in Ihen give 2 pigeon from Ihe person head lo obataIa. Place sorne surgical instrument nside of youe oggun This ifa ofstabilily Ifa ofthe moon, You cannol a1low Ihe moon rays lo loueh yOU. ICa oflhe farmer. for whom oggun manufactured the metal plough The ache tbe persoo is in bis her mount this persoo is an orator radio personality teacher denlist, Take care of you mouth and always speak Ihe lruth, [fa the division this where oC ifa was divided. Ir this person was bom with the gift oC spiritual sight. tbis persao must uy to focus that ability. So lhal an obsessive eggun does nol lake posecion ofthe person s body and slam him her. lo Ihe ground. Causing Ibis person s death This ifa marked by problem 2with the liver, high blood pressure. which could resull in lhis person expelling blood through bis her mouth or nose There is problem with surgical operation, There ue tragic event tbat have transpired or will transpired, There are farnily problem because the parents have lost the respect of their ehildren, There is moral and materials abandonment between the spouse, This person must do severa! spirituals masses, ebomisi, and clean the borne with ewe Receive oggun the warrior, and ashaba ofthe oggun then receive orunla

is

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#245
CONTINUATION 11IE 001 OGUNDA

!fa osorbo iku ofo 8IUI1, this person has very Iittle life left ku is after Ibis person and Ibe Hole is open, When Ibis sign is seen, the person must louch bis her, stomach, then blow out a breath This is where (Oshanla,) wenl out into the world lo seo iflbe awo, were doing thing Wllh failb and head,( OshanIa )regrerted ever going out into Ibe worId io ch."k on Ibe awo, of orunla Thi. is where oggun c10uded Ibe vision oflbe ( mayombern,) witb incense that , Was made ofhead, one bens, planl sacu sacu, and stick incense, This is where a woman, that a1ways had parties in the world for all Ibe childra> ofthe City was possessed by the obsessive egguo, she was throWD down 10 Ibe ground and she died as a resull oflbe faII, This signifa serve Ibe awo when wants 10 punisb the (aleyo any persoo) aWD araye that has cause problems the awo, must Ibe ebbo ofthis sign witb, rooster !UD, personal Affect ofthe araye ecu eUa and rest Ibe iogredient, Ibe rooster are placed al the from the door ofthe araye, s home, excepl for Ibe ( idan) whicb must have Ibe personal effect of Ibe ( araye ) entwioed in il Ibeo it is placed inside oflbe awo ogguo, SpeU the araIle Take one stone lIal is lIal, lb.. wrle Ibe name ofthe ( araye persoo) 00 the stooes wrap The stones wilb planl com husk, fabric red purple fabric, Iben it is hung from tree Branch so Iba! Ibe wind will a1ways keep Ibe stooes moving take Ibe plant the osain, and make a broom, with Ibis and a palm tree leal; the awo wiU Ibeo break. goose egg 00 this Broom, lb.. lhe awo will sweep bis bome, from Ibe back IOwards Ibe front when Ibe awo seeps, Everything oulside, he will place plant ( zarzafra, ) on the debris, a10ng wilb Ibe narne and personal affects of Ibe araye, Ibe awo will Iben bum a11 Ibe 011' Ibe debris sweep il up Theo Ihrown it out onlo Ihe street, Door Ihe house mus! give 1 pigeo.. and petilions is made for prosperity In lrus sign you make 2 line are made on Ibe lloor wilb ,cascarrilla, from Ibe from door 10 Ibe back door a processioo is Iben made inside Ibe house wilb everyone bolding I fabric While, blanket Obatala, is brought down Ibe inlerest party head must head must rogatioo, Wilh two pigeoo, and Ibe blond mus! lIow from Ihe persoo, head .dOWD lo obatala, before The rogation door home, mUst give 1 pigeon wilh ral cacao, and cascarrilla,

Awo Odi Ogunda, .hould no do more!hal 2 ifa, Ebbo 1 roosler 3 arrow, 1 hens, 1 trap, make sarayeye, witb Ibe hens Iben hens is give lo the oiyi shadow Ibe persoo ) oflbe interest party Be careful !hal you doo I hecome insane, Sing so tbat good fortune can come your way Your are employed once, and you will hecome employed again, You are incredulous You have iku after you, You wish to avenge a wrong that was committed on yOllo but don t it because it is not in your best inlerest lo do so,

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#246
CONTINUATION TIIE OO! OGUNDA

:,

Two pigeon while lowel, 2 ceramic casserole, Planl 12 leaves a1amo, ooozur, Canutillo prodigiosa, rompe saraguey, paraiso, escoba amarga, shewerekuekue, malvales ) a1godon, lobo, each dsys tbe awo will prepared an omiero, in tbe casserole, witb ooly one of tbe herbs Iisted abovethen he will give omiero, for tbe interested party 10 bathe with , !he client will give himself!he firth batb, he will dry himselfwitb!he 10wel, then pul that 10wel away in a safe, place whero no one will use il hecause he mUS! tbe same lowel cominuously, for 12 dsys tbe inlerest party will tben collect aU oftbe herbs that are left over after bis bath, then he 1IDIst, place tben into !he secood casserole, tbe client wiU do !he same for!he remaining II dsys on !he 12 dsys, is spell is heing done for a female clienl, a santera, will performe a ( &ara yeye ) witb I pigcon tbon blood is spread over tbe body oftbe female clien!,!he clienl will tben give him selfherself, !he Iast batb witb tbe laS! herb tbe rernaining herbs thal were heing placed into tbe casserole, a10ng with tbe ara Of!he pigcon, IIDIst he placed into!he dirty lowel aod taken lo where tbe client a1eyo, determines tbis is done witb, Obi mituto, Note !he c1ient is male, then !he same ceremony wilh tbe pigcon, is performed bul tbe awo him self can performe ritual Remover ego onvy aod vengeance &om your mind Somcone is going lo wrong yoo but thal wrong doing will be beneficial for you Your enemies with to acquire your step in order to do witchcraft Do nol stand on tbe comer of streets There are 3 people Iba! are watcbing, you in order lo betray or harm you You enemies says thal as a10ng as there is wilChcraft in tbe world he she, will use it so lhal you, don I prosper in !bis Iifetime, You have a greal deal of economies difficulty and everything, thal has any monetary value, you, have a1ready pawned or sold, You owe two hens lo Osbun, and tbose heos are you borne, so hurry up aod give !hem 10 her in Ibe river, Y00 wanl lo get married or get engaged, bUI Ibere is a third person thal is nol a1lowing lhis lO happened, The orisha listen !he tbing you say, Take caro oggun and your guardian angel, Mean you have two woman, that are fighling lo keep you, and each one wanls lo have you a11 lo herselfbe caroful that one of!hese I try lo kili you, Olofin sent for elegua and Baba eyiorve, in order lo end tbe argumenl between tbem Over!he home, Olofin asked baba ejiobe, whal do you own in !he horne ejiorbe replied The living room, Olofin tbe said, Well tben from now on"elegua, will"1ive in !he living Room behim lhe door lo iban eshu, Your parent are dead do masses for them, Be careful that you don I eod up having lo share your home witb someone else Vou owe a lot money. and the laws is after you or you kept the money oC someone that died and thal person ooly gave it lo you 10 hold, if!he latter is !he case you must do a large roa.. for tbis eggun, !hen ask him her wanls and if tbero i. something el.. give it lo lhis spirit as soon possible, Woman you have give birth lo children that have died !fa says yoo are going lO become il~ aod in order lo nO! get sick you must do ebbo You are goiog to bave lot of stomach problem and wben you get sick you are even going 10 lose you voicea, Your world have offeoded tbe omha aod tbey have punished you for tbem

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#247
ODIOSA IDISA DISA ADIFAFUN OLOFI El I.EI.E LEBO mIN MAFEREFUN YEMA YA ODI SA DISO LOMO AWO ANLO ADIFAFUN OLOFlN MAFEREFUN YEMA YA ODI SA ODI MAYERE ANANA LE YERE IYALE DE MAMA WA AMOIYA WA YERE OMO OSHUNGUERE IY A IEDE BABINU OMO OSHUNGUERE, FUMI SIIERI! OSHUNGUERE UNLONI ARA Il.E YEMA YA !RE ASHEGUNOT A !.ESE YEMAYA DISA DISO INDIN LOMO AWO ANLO ODI SA DISO ADIFAFUN OLOFIN EYEl.E LEBO IGBIN MAFEREFUN YEMAYA ODI SA AKOTO ISAYE ADIFAYOKO KANFUN OGUlRl OUN BATI GBOGBO APEYA IDA! TAOTA ISAYE ADAFUN IMAl.E

Odi 58 is an sign of falsehoods and lrickery This perron has been Ihe victim of wilchcraft or of over zealous ambilion by olher people Which has give rise to the following situations, Aman lbal is obsessively in love wilh a woman, and he has done wilchcrafi so Ibal she can, live wilh him againS! her will
A techerous rnan had sex with a young woman neighbor oousin., and in order lo cover il up he did witchcraft so tbat she could find another man, even if she does nol love mm
a woman that live with a man without loving rum, for monetary cornfort and she in reality, despises him, tbis persan is a victim of witchcraft, Give a ( castrated lamb lO yemaya ) in order 10 resolve problems Odi 58 the sign of Ihe hanged or su/focaled man, Man there is a problem with impotence. Osain speak. end this sign. Tho house muS! be cleaned wilh plant ( aberikunlo ) and verdolaga) A balh of efun recornmend, Woman your husband baS nol louched you 15 days Lighl candle 10 yemaya Ibat is prep.ared wilh, 1 coconut water blue color ( molasses ) 7 palanqueta , make to wheat and molasse' ) pray to oggun with I rooster 1 egg. 1 hen. 2 coconut epa rest the ingredient, a make sarayeye clcan the person 1 young roaster, and then give to oggun.. then you muS! ask where Ihe ara muS! be lake the eggun must give and lamb in ao casserole, the lamb rnust be hung in such a ways that the head hangs directly ayer the casserole. after the sacrifice the lamb. all ofthe offer and ingredienl muS! be placed, into!he belly of Ihe lamb by opening it up, Ihcn when everything is inside !he belly mus!, be sewn up the lamb and Ihe casserole ate then wrapped in fabric, black and taken lo Ihe woods and left Ihere This sign speak of dcad family member, feed Ihese family eggun This sigo speak of a curse by perron s molher duo lo some error Ibat was committed

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#248
CONTINUATION nm ODI SA

Tbi. is mounted in an rooster, s spur wilb fealber dusl 21 stick obi cola com il eats dry wine and cigar smoker, Tbi. penon mus! receive (Olokun ) Tbi. sigo speak 3 eggun that mus! be cootrolled, I pigooD, !he iDlerosled pany mUS! be
Sea! in a chair, a circle i. drawn around Ihe penon with efun on lbe penon left sidelhe Odu ofodi sa is written inside anolber circle that is drawn on!he rigbl.lide ofthe penon Ihe sigo Ihe (Awofilca, band ofifio) ikofa) ifohe , has! il, and ifnot Ihe awo, will p1aced Tbe sigo that, came out in Ihe 10 read again witbin a smaller circle directiy behind Ihe penon Ihe sigo 01: ( Debe otura ) written within anotber smaller circle, lbese circle are filled with sbogbo ashe within Ibe circle of odi osa, , the penon s spiritual guide is caIIed Tbe sigo is prayed, lbeo 1 pigeon is give 2 penon s spirituaJ guido, Ihen Ibe head io left Witbin Ihe circle oflbe sigo (odi osa) Tben in !he cicele on Ibe rigbt, Ibe penon s spirituaJ protector, are caIIed Ihen lbe second pigooD, Is give lO Ihe circle and lbe head, oflhe pigooD, is left in lbe circle, in the circle directJy bebind !he, person s ( cggun kusitula lying ) is caIIed and !he same ritual is performed as Ihe other, circle, after aII !bis is done, Ihe awo muSl ask Ihe spiritual guide oflhe penon Wbere everything lo be meo !he, on a wbile plate Ihe 3 previous sigo are painted on lbe plated, and Ihe plated bebind !he door, at tbis spoI!he penon will csIl !he eggun Ibal is beSl StJled 10 resalve !he paniQJlar problem

.-,;

To resolve situalioo, bead Ihe guine, are ground up and mixed logether, with seeds oflbe eleguedo, pumpkin small ) soi\ of crab, boney cascarrilla a pasted is made from tbis !hen tbis plaeed into an jicara, that has been painted while and red tbis jicara is hung outside Oflhe persoo, o borne tbis talismao, is prepared in lotaI secrecy ami, Alone!he awo muSl cbsrge very bigb price for Ibis, Because if lbe does nOl, tbis talisman will ruin bim, Tbe cranium oflhe male goal, that has beco give lo orun1a tbis head is filled with Slick Tbe awo mUS! &SI<, feather ( etubo gun powder) 1 fea!her!he rooster plan!, sacu sacu of !he foreS! , and !he river, bank I grass from !he patio, of!he person s hume, Ibis is prayed wi!h dry wine , Ibe hesd of a very skinny female goa!, There once was man Ibal was a professional tbief wbo one day dreaml that Ihe police Had finally caugbt hiro, Ibe nexI days, he wenllo seo 0run1a, wbo saw lhis sigo oflbe Odi osa ) and if. lold bim lo do ebbo, and rogation head, wilb pigeon s few 1.ler Ihe man was robbing a bome, when he left lha! lbe pofice was after hiro, He promplly exiled Ibe Premises on bi. hand. snd knees fike a dog , lf you argue you willlose ) Odi osa had lbe virtue of reviving the desd because of Ibe pact Ibal be had made with (IKU) Ihe secret consisted of2 borse tails, one while 1 bl.ck One day lbe woman of ( Odi osa) died and be was unable lo receive her, he begged iJru 10 belp him, Iku receive ber and iJru said lo Him, lf abe discovers tbis secret, you will pay wilb your life, one days !he woman of Odi osa, Discovered Ibe secret and promply receive a dead penoD, wben Odi Osa, mumed home, Iku was waiting for him and look bio life, Take great care in living a dying penon s life because il could ooS! your Ufe Ebbo 1 rooSler, plant pata gallina, plant 1I0wer water, _ ... rive and oca, boniato rest

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CONTINUATlON TIIE 001 OSA

There was woman to lost rus wife. whom he loved with a passion, bis love was so great Thal he was in a constanl state of depression, always crying and begging iku lo talce him jusI so he could be wilh /tis wife, he lel himself go lo suro a degree !hal all !hal be would Ea! was, tbe ( yucca rool ) Then one nigbt /tis wife carne to him and said, forgive me, my husband buI, never love you, 1 only lived witb you lo enjoy your money and live wel~ so For your own good, forget about me and ea!, before leaving Ibe wife poinled' 10 a place wbere Ihere was a 101 o~ money buried, Man ir your wife dies, get aver her and go on witb your tife because yoo will never know if she rea1ly loved you or secretly despised you,

Ebbo I rooster, waler rive and sea, honey necldace different, differenl fabric waler Iake, I small drum; differenl plan!, and rest tbe ebo, ebbo I rooster 1 pigeon, different featber, ground 4 comer from you house, I trap and rest the ingredient sigo lO your guardian angel, !fa !he spiritualism, Don I any favor, careful olokun yemaya man Ihe woman lhal you are witb are going lo be !he cause of your death, balher in Ihe ocean, Don'l ea! okra, planl malanga or color beans Don t lIy cure a graveling iII person because it could cause your deatb Your good fortune is Dol where you are currently working, Vou like to steaJ and argoe You are wil~ bUI you Ihink lhal you are fine, Respect the children of yemaya You are l/tinking about taking a lrip, bul you do I want anyone lO find oul
You have wanted to know more than orunla. Your friend will abandon you when tmog

get rough for yOll, Vou are going to be in danger because someone is gaiog to betray yOll, Her to come the sea, for son the yemaya, Vou are a person of great desire and passion, bul with littlc will to act on those desire you are a follower, not a doer tbis is feasoD why your affair are up in the air and very rarely get, accomplished, Be careful wilh a separation witbin tbe family, you are victim ofyou own family , You and spouse are always fighting, and the ooly reason you have not separated is . Because of yout children. You receive elegua and oruola you need . Be careful with love binding thefts. false accusation because you might have to mover Because of it. Give the rooster to yemaya, with finely ground com maize caferefun Obatala Shango And oshun,

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#250
ORlIKA OAWERE SAWERE WALE OPON RESPON) 1'0 ANSWERE BARA SAWEREC WESE ARAPOSIlEWE OOIKA IDIKA ADIFAFUN ORl Ai.u; TINOfOMA ElLALORN EYELE LEBO, AMOREBE UN MOSEI SIOMOPARE ESHULONA ESHU LOFIDE JAMI ADIFAFUN OILI EU.I! TINCHE ILLA OOE AKUKO EKU EYA CURE LEBO IDA IDIOTA JARA EBENI ENU OMORO OYEN ORERE OLE ADIFAFUN ORlOYE MAFEREFUN SHANGOOOUDUWA 001 KA OKOLOYU OPUA ADIFAFUN ORISAYE TINSHOMO, AYALORUN OEA N1FA TINSHOMOLO OLOFIN OBA ORlSAYE ADIFAFUN EGOUN OYOGBA ORUN MAFEREFUN SHANGO ORlSAYE OBAYE ADIFAFUN ODUDUWA SONG) DABA KARELE OBA KARELE ODA KARELE ODA KARELE OYU KARELE OBA KARELE EGUN KARELE OBA KARELE OOUDUWA KARELE ODA KARELE

.':t

The is where the preseotation Ibe drum of fundament is boro. and the rcason why Ibe (iyawo ) must dress in wbite c10thing for one whole year after Ihe person has yoko osha !fa oflbe mask, This is where the transformalion oflhe lbiefis bom You will enter and get out of Ibe lB> lbal has been sel for you Ifa asldog for you lo feed bim. give bens blaclc lo orunla and eal lo molber and bead, Be careful witb accideot out on Ibe street, You must give a drum musical ceremonies to yemaya . This sigo is destructive in a ( atefa ) awo odi ka, should nol wrile Ibis sigo on Ibe bead of Ibe new alawo ) and should instead write Ibe sigo of ( Baba Elliobe ) or ohe tu.. because Odi ika does nOI have a bead, baba elliorbe , ohe tua. are Ibe one , tbaJ give it to him When this sign comes out, in an atefa, it must be removed, because. odi ka . lS truly the sign of wickedness and puts everyone in that ceremonies in osorbo The awo must he extremely careful with performing a rogation witb eya bo ( red snapper On tbe head Ihe owner ofthis sigo because tbe awo lbal does this will nOI last tbe end of Ihe years, Odika was Ihe first one on eartb to performed rogalion on people first 10 ejiorbe Them 10 ogbe tua ) Ihen ogunda fun , and finally 10 ( Osalofolbello ) Odi ka must rogation ofhead, witb an ( red snapper) bon la lbat has a large longue, ocean water . and the other ingredient the tongue is used to make talisman, This is an ifa ofimmoralities, Tema orun is boro this sigo, The owner of Ibis ifa will always have 10 do ( Oparaldo ) and he will always live with many araye around mm, In this sigo is bom that the sleep upside down it s head pointing toward the ground, in cave borne oc in the trees, Note when the awo see this sign, his must take the rituals cane to onika (the beach ) and al 6 pm. he must call to olokun and prays for help in resolving bis problems
SARAUNDERE UNTO ERAN MALU EBOBOLO KUABE NlJMANYELE

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CONTINUATlON nm ODllKA

Orisaye is an obataJa, !hal very few people lcnow, illives in the ocean and it is female Odi ka dove ioto the sea, saw a head on the bottom, and grabbed it, il was Oduduwa He lben heard a voices say, listen 1 am with Oduduwa, And another head carne out il was odun odi ka, was the only one that was ahlelo seo !he heads of OOuduwa, and Odun
Wben !he ifa is see in an consagrasion !he awo must come out ofthe ( igbodn ifa)

baving rcceive<!, oduduwa, Oduduwa was !he aba !he of ifa and aspire<! lo dominated bis rivals king one was killed Who, was an Oba, Eggun oyogba, the second (amaunyegun) who was the Oba of eggun of oyo duduwa a oonsulted ohatala (orisaye ) wbich conserved the seaet of ( ayalorun ) and was!he iyaba. Oflbe Iand ofife, Ibis sigo ofifa was seo forOOuduwa, which instructed bim lO do Ebbo and lo give thank Sbango because he was going lO protect bim Oduduwa, covere<!, himselfwith !he red cape ofSbango, and Ibis was bow, be was ahle To arrivelo wbere!he other, King were seeing tbis other kinga became frigbtened of Oduduwa, and promptly made a treaty with bim, from that momen! on Oduduwa, is accompanied by 2 Spirituals guardian and a .mall dismembered body is placed inside Which symbolize !he pact or treaty that was made with Oduduwa, Olofin instructed odi ka lo take care of lbe affair of ( Oricbaoko ) s land however!he People bogan lo do whatever !hey wanted lo and everytbing started lo &11 apar! , upon seeing Ibis ( Orischaoko ) promptly curse OOi ika lo always be sick in the land wbere he lived , for tbis reason, every time that odi ika give orisbaoko , be must performed an Opara1do on bimself and do severa! ceremoIes in order lo remover !he curse that Orisbaoko placed on bilD, so that in, Ibis way Odi ka s hea1lh is nol jeopardize One day orun\a had dream in wbich he saw all ofbis dead relalive opon waking, Up 0run1a did ready and saw !he sigo of ( odi ka ) wbich aaid lo him, there is no Pregnant woman !hal canool give birtb lO a awo, there no pregnanl woman lhal cannol give birtb lo orun\a bimself if a parenl has forgollen bis cbildren, no matter bow much Time has passed !he cbild can always, implore bis parenl for help, if woman give birtb lO A mal. child, she can still be impregnaled by lha! &ame cbild laler in life, Orun\a !hen Said 1 will bring the sky down lo the earth and 1 will take Ibe earth up lo Ihe sky, ifa inSlructed, orunla lo do ebbo, wilb ( male lamb ) MO hens for orunIa, finished Ihe ebbo Odi !ka became Ibe king of all the mysteries, 1 rooSler you give lo orisaye, ( a female obalala ) !hal live es in Ibe ocean)a1so 1 turtle is give lo Sbango al !he food of al palm Ireo, al agogo mejila in !he daytimes obi mituto is given in both instance 1 pigeon is give to oke a piece ortbe crest and beard oftbe rooster is remover as weU as !he hesrt ofthe pigeon, and the head!he turtle (ifpossible quail two give lO Sbango al the palm tree and the beard and beert, are also collected add lo Ibis 3 I..ves of planl alamo, 1 wine of plant pica pica, 6 strong stick 12 pepper 1 piece of a IOOeSlooo 1 SlOnes, sacu sacu, ero ohi cola osun feather!he ( ha! ) and buzzard sculpture and !he res! ofthe ingredient nmSl be asked

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CONTINUAnON mE IDI IKA
I frying pot the out side oflbe po! is painoo wbite and red, on Ibe out side center of!he pot!he sigo Odi lb , i. written !hen foUowing is plaood inside, 1 driOO 1 coconut, 1 pioce of cacao, honey cascanilla, fa! comjo, !he interested will leneel down one !he awo with a jio jio, and one awo with an, pigeoo, and !bey wiU hoth begin to elean !he client, caUing all !he of person eggun then praying, 10 Oduduwa, while!he pJ:&ying is going on, one awo will give ohi miMo theo use tiobric black, and white, 10 performe an oparaido wilb !he comspooding plant and any other plan!, that ifa determine and guine that is used for !he pualdo, is then plaood into !he liying po!, along with tbe palnt and !he other ingredient, !he awo and !he client mus! bathe with omiera oE; plan! espanta muerto, aIaganoho, saIgazo, aIamo, pansiso, Ceiba, mal pasifico granada,!he awo will theo take sorne ashe and place them on !he ground then !ha awo, will place eIru eUa epa, corn, ori efun trash of!he house a young pigeon, then, Ibe awo will cal! !he major eggun and pray !he sigo Odi lb , !he young pigeon is give and everything i. coverOO for a while with 8 lcaves of!he plan! salvia, everything is!he pickOO up, head of!he pigcon, is taken along with !he aves of plant prodigiosa, and plan! salvia are then used, to eleans tbe bathroom floor all of!he other ingredient are quicldy removed &om !he client s home

!bis is where Oduduwa, was bom al !he food oflbe stick Ceiba, . there is no divine justice &ere 00 earth, YOUt own consciente does not teave you alone
!bis is where tbe premeditations oftbe acts!hat are committed, are bom !bis is also where OOucatOO instructions and treacl!ery is born, !bis persan has no shame in committing whatever type of crinte !bis sigo is markOO by a IOS5 of!he reason, Obatala and Ouduwa, told bole in &om of!he other animals, from now on bole wiU Be recognized as Ibe oba of!he bole, and ofall Ibe world, and even iku will have to respect, him tbis i. why when an bole i. give to obatala !he ara is never buriOO Ishe osain talisman 1 moster, 1 ba~ 1 ceramic pot witb water, 1 piece Ibe of stump banana, eku eUa epo com in !bis sigo is bom the secret of feeding !he 16 meUe of ifa the one tbat oponed up !he cave was awo nanire ifa Odi ika , by mandato of ololin !bis i. why Odi Ka , i. caUOO Ibe defense attomey of ifa hecause with !he help of orunla and ololin Odi ka was ahle to ahsolve the 16 melli, or king of al! tbe misdeed, tbat tbey commitoo on earth tbis ceremonies has many prayOO and is a great secret of!he ifa, !he awo perfonning tbis ceremony must also preparOO a great banquet for al! of!he awo 10 eat Awo odi ika should have!he foUowing in bis if. 2 head that have heen cavOO out ofstick then the foUowing ceremonies are performOO Moruro, lbese mus! he IiUOO with it s _ 1 rooster, is give lo eggun ara, a little bigt of!he blood i. coUectOO in an jicara as weU as !he head, then !he head of moruro, are takelC onikan and tboy are introduce inlO okun, after a while, !bey are taken out and taken back to !he house, theo in onikan, each head is sacrifice 1 pigcon white, !he awo will coUect !he foUowing &om tbe pigcon , !he stomach !he gizzard !he 108 and !he h~ !he tips of!he wing, !bese are tben taken to the awo I h

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CONTINUAnON TIIE ODIIKA

Home a placed, out 10 dry, when Ihese are dry, they are reduced inlo a power logether with Ihe pigeon and, head the rooster lhal was give lo egguo ara, lo Ibis mixture is added dust, ofthe head Ihe quail of guine, of buzzard bal, ofhead , ( fish morena = eya oro ) Ero obi kola com, 1 inkin smalL dust head of Iamb, that has been give 10 Shango, with all Of this both of the head are filled, then they are ritually cleansed with ami",\, before closing them up permanent1y, the first head, which will, tive wilh the major hand ofifa, Must have ashe inside , lbal has been prayed with Ihe sigo 01:; ogbe otura the other head wlch wiU live with the minor hand of ifa must have iyefa, With the sigo baba ejiorbe prayed over il, both orthe head arethen seaJed over, washed with the omiero of 16 planl ofOduduwa, they must Ihen eal logether with OduduW8 and Olofin 16 pigeon 2 he.. for
oruola

In this sigo the ifa the i>erson 101 lmselt; berselt; go they will fall inlo indigence

Orisha ye wlch is a femaJe ObataJa governed in the land of ife and consu1led with ifa she, lives in a white ceramic um she does Dot have an ota and her secret sre the followiog A cranium of the eggun woman, lhal has been covered with necldace wlle a bracelet made ofivory, 1 seashell 1 hand ofcowries shell 1, cranium made ofsilver lbal canl be filled with these ingredenl dust of rool of palm , ero obi cola bone egguo must have a tiara made 26 planl, il will also have 1 hand of ifsa and Ibis Obalala will speak Ihrough tbis hand. the natural reinforcement ofObatala can, be placed into the-um orthe orisha This obataJa eals 4 legged animals and il has the naturaL strength of ObataJa NOle although this obataJa is female il does no have 3D ikofa inside il must have 3D Awofaca in order to speak Tha awo Ihal has Odi Ka or ika di ls sigo must perform a sarayeye with fresh fish, in from Ihe eeiba, caJling eggun and chango who are Ihe natural defenders ofthis sigos when the ceremonies is heing performed. tbis prayer is recited
ABELEKUN ORUN ABELELLE EY A 1UTIJ ABELELEKUN ORUN EGUN ABELE ODUOUW A WAYE NILE ABELEKUN ORUN IF A EGGUN ABELELE IFA ABELELEKUN

ORUN AWA WA IFA ABEI.EI.E.

The awo will then kneel and give the eya tutu to aragba while praying to Shango and eggun Ihe awo will also pray lo ifa wilh ll prayer, .
ALARE OREO NlIF A ODI KA ABAYENlIF A IKA DI KORIBO WAYE ONl WRUN AWA NI SHANGO ODIIKA ABELENI LAYE ORl MI OBA NI WRUN ODUOUWA ABEYENI WRUN ORUNMILA AWA IFAMOYARE ODI KA ODARA IFA AWA YORE NlIFA SHANGO AGBA OWRUN EGUN ODARA AWAYENI ODARA IKA DI KAYENlIFA ABURU MORANI WKUN AWA YE NlIFA SHANGO AWANI WRUN

When the eya tutu is being give to aragba this prayer


EYE EYENI YERE LERI ARABA A WE BOREO

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#254
CONTINUATION11IEODlIKA

' .'

The ron is alcoholie beverage that does not barm odi ika mandate of olofin who, declated By Ibe grace ofthe power lbal 1 bave give you namely lo give strength and Ufe lo Tbe esrth with \he ron, when Ibis drink barm all other, you wi1I .ble\O drink and nolbing Wtll bappened \O you, When all oflbe otber sigo, accused ( odi ika) before olofin of only peormirlg evil Deeds oIofin, commissioned Sbango lo find out Ibe truth, having found oul about Ibe Accusation ( odi ika ) bogan lo peonne many benevolent act, when shango wenl \O infonn oIofin, (baba odi ika ) is malevolent by nature, bu! also does good deeds and has Cured many ofthe infinned and suffering on earth, sinee you bavo made ..eh sigo different in, Ibeir own right, that is Ibe nalure of ( Odi !ka ) one days he does bad and anolber day Ibe does good and lbal is hoe it should be until he is ( lsalaye ) understand the truth of Sbango s words olofin senlenced \O iban eshu,

Odi ka s home is govemed by a woman that does not consider or respect anyone she treats people in very despotie manner and does not occupy herself wilh Ibe afIili.. of Ihe Home, because she is lo busy getting inlo other people business and gossiping on Ibe
street

The woman lha! you bad before look bener care of you lhan Ihe one lbal you bave now that, that you bad before either died or left you because of your immoral acts

Pay Oshun what you oV/e her, womaD take care ofyour female parts This person atways needs someone as a guide because this person has a propensity losiog . Tbeir way in life ,
Ebbo I I.mb , I rooster, I casserole soil Ihe 4 comer, fabrie differenl color I trap , Ebbo for Ibe pregnant, woman, I rooster, I smaJl jar, I piece of and trunk banana, soil And reS! In Ibis sign Ibe per.;on can give birth \O an abnormal ehildren Make ebbo I rooster c10lbes Ibe per.;on ground for comer, from of house, bark palm tree and Ihe rest Ihe ingredienl

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001 OIRUPON, ABODE AKUKO ADADA ADIFAFUN APAES ADEMA CIIELI! ADJE En! U!BO IFANI ONEBE PIPO OOlOIRUPONN!OIEAWONlDAOLOFlNSllAMUNlSllANGOTONOIEALODAFA
001 OIRUPON Y ABOLO APU OTO ASHIKALE SIII!YE ASIIIKALI!S KILE FELON! OWO

KOLEFl!LENIOTO,

'

ORUNBEU:KUN ORUN ADIFAFUN OKOLONSHO AK ALAPINI AWO ORUN EGUNGUN ORUN GBONBA ORON! OPAlSIIAN METAEMm ON! ORUNOKE ORUN OTUN AKPANIKE ALOSI ASHEGUN OTA BURUKU OJOKO BIRIKITI KALIl JAGUN APANI BASHO AWOLU KOLU KODIDE ORUNBELEDUN ORUN S1PA ALOSIN lE ORUN ClfiGBE ORON! OROGUN N! APARA TOSHO
l.'

OF BORN OF 1lII! DR\lM YEWA,

Odi otrupo for iku, at 6 am, take 2 pigeon, are sacrifice for!he individual one an eaeh foot!he penan, while calling orun lhen !he ara, oflhe pigeon, are quicldy, buried at lhe foot of stick, Orun malevolent shadow spirits of 6 am are two, c;>jiji palco ado otun } ojiji ipalco ado osin , At 12 noon lhe individuals is cleaned with 1 puppet, then wilh 1 pigeon, which is lhen give te lhe puppet, holh ofholh oflhese are buried at lhe foot ofstick, Orun lhe malevolent shadow (spirits of 12 noon is called) ojji ipalco agba at 6 pm lhe individuals is cleaned with 3 puppet, and 3 pigeon, one pigcon for each puppet, lhen!hey are aH buried at the foot ifigi orun, the malevolent shadow, spirit of6 pm are ojiji ipalco aro Olun, ) ojiji ipalco aro eketa, ) ojiji ipalco aro osi) after al! ofthese ceremonies. this awo must pass through the initiation of oruo this ifsa calls for lhe union of lhe farnily and the penan !hat dies should not be lamented
this is where!he ulcers ofketas ohonu perfonned, Evil lhoughts dominated lhe mind of this penan, A drm is give to Shango with a great dcal of abundance in all things . this ifa malce by problem with lhe lego and abdomen, there are dark eggun !hat are negatively infIuencing and tormenting this penan pray to yemaya, and pay her what you owe her, lhen bathe in the oceans in order te get rid of all, !he negativity!hat you have around you, you must feed Shango so lhat he can fix problems !hat you have this is where orun Belekun, orun is boro. which are the tears of the great spirit orun tala Ehontisi with omiero of 14 different plant, Orunla the persan must also elean his her borne witb this omiero. Awo Odi Otrupon sbould use s diamond ring !hat has been prepared Ebho 1 roaster, 6 banana, 4 egg, 2 flag white color Ebho 1 roaster, 1 knife, 3 cigars and reS! lhe ingredient Eho 1 goa!, 1 hcns, jicara, different fabric, ground lhe from you house, and 4 coroer, Tbe goat give te elegua cook yam ,and reS! lhe ingredient lhe ebho,

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#256
CONTINUATION TIIE ODJ OTRUPON

Ebbo I roosI<r hair Ibe male goal, I pigeon, 6 shell, bread bulfalo mea!, I trap, tools of !he person, differeD! fabrie, !UD honey, and res! !he ingredienl, This is where orunIa insttucted !he man lo do ebbo with plan!, but decided nol lo do !he obbo however , !he woman did do !he obbo, Ibis is why !he man is a1ways ehuing Ibe woman amarre lo moor, lover binding ) Talce plan! guinea, in your 10ft bond in you rigbt bond, Iben separale !he plan! and add iyefa and place I feather in eaeh bundle so that you can pray for desired end on ..eb day Spray some water over eacb bundle and when two bens is give lo orunla, Ibe bundle a1so ea, Ibis spell is fur!he domination of!he woman Tbose of!he other world judge!he action oflhose in Ibis world Tbis sigo ( intori arun ), it will be a miraele if!he i1I person recovers la ire a11 wiII be joy and !he awo will flDd !heir furtunes Inlori eyo a person that taIks too mucb and wantS a11 oflbe woman for bimself Careful with witebcraft and physical abuse, AlI of lhe negativo influeneos don I affect you as mueb any more because you bave already gone tbrougb many bad situation You muSl respect and love you padrino your madrina, and above all your molber or Guardian, lhe reason is lbat Ibis person could be an orpban who rased by an son yemaya . In Ibis sigo !he awo canoot do anything for a gravely a11 elient because Ibe awo could die and Ibe i1I elienl live, Orumila says lhal your life is in grave daoger
la osotbo ) !he awo mus! not affirm or guarantee anytbing Ibe elienl could die, In Ibis sigo after Ibe obbo, Ibe awo muSl ask if in !he can spend Ibe money of!he ebbo and ifsigo sayo no, Ibe 8WO must place Ibe money lO Oshun orfOrunla, or balflo lb. olber, In Ibis sigo !he person should nol rase. ebildren lbal are nOl bis her, biological kids hecause when Ibey grow up Ibese cbildren will nOl remember yoursacrifice or appreciate your siruggles fur him ber,

In Ibis sigo orunla ( eleri pin ) advice Ibe person lo collaborated wilh anolber person so that, everytbing can go well however, iflbis person does no!, contribute in Ibe partnership , it wiII be, for bis her detriment Don I lell Ibe iII person lbat he will get better and he will get better (fa says lO be careful lbat you don t t become iII due lo a punishment from Ihe orisha or Because you did nol talee care of yourself You have very persistent idea lbal you want lo realize, but lbal idea is detrimental, lo yo. ifyou realizo, You have known for a wile lbat yo. ve bad to do an obbo, bul you have it yet

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#257
CONl1NUAllONTIIl!ODIarRUPON Cale ofyou and olofin who sends you many blessing Your are going lo achiove aII of your goaIs and desire if you attend and respects !he orisba ami, tbo eggun, after you reaIiz.e your dreams, you mus! give a drum ceremonies

ADd foot Sbaogo for aII !he thing that he bas done for you Beo carefuI oftheft and oflegal problems Someonelold you steaI something, bul you refuse Gel away &om aII ovil doings and eviI doers Take caro ofyourselfbccause iku is after you. you are incredulous SeparaIe your self&om tbo negarive influences around you talce caro ofyour mother talce care, oftbo orisba, and you will seo how much you will proaper Something is going lo bappened lo you that you ve known was going lo bappened, but you bave done nothing lo avoid !he situation, trom occurring, When lrus bappened your espause is going lO leII you thal you are lo blame There are time when you don I helieve in anything, and other time when you do believe
In you marriage there could he infidelities by eilher or both parties where there is a lot of

.-

Hypocrisy and lying involved in !he clieDl is female, the awo mus! leII her that she need lo, heware thal annther woman, does nol end up with her busband, She need lO talce some planl guinea, in her right and her left hand, bring lrus plant lo the awo so Ihal he can make
An omiero, that both she and her husband must drink. Tms is so lha! they don I separaled .

there, is wilchcraft involve lo separa1ed both ofthese people One of these two people bas stonw:h or chest problem, and lrus i. due lo the oggun lha! rus her, enemies have give thero lo eal or drink, Do ebbo so Iba! your life does no! hecome endsngered

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# 258
ODlOTURA (ODITAURO)

IDI ATAOO LEia APA AUN 11Jl.LEFE LOILUNSI ADIFAFUN ABALANCIIE EYELE LEBO

LEia OPA AUN YEYERE LOYUNSI ADIFAFUN OBALANCIIE LEBO ADIFAFUN ORUNLA
LODAFUN OBATALA
,

IDI ATAKILE KUMA GUN BAROLE OYE TOlDE ODOFA YOKO ODAFUN ORUNLA , ODAFUN ODI ATA KOLEENI PARO OUNlUYE FE LOYUN NI ADIFAFUN OBA LANSHE LEBO ADIFAFUNORUNLALORDAFUNOBATALA,ORUMILAORUBOEYELELEBO

"

This is an sign of vice and sexual aberratiOo, Ibis is where the daughter has had sex wilb the father or the soo has bad sex wilb Ibe molber, whicb is a profane violalion oflbe paren! cbiJd, re1ationsbip In Ibis sign il is always oecessary lo bead rogatioo, wilb two quail in order 10 maintain social interactioo, because Ibis person has a lendency lo end up all alone al Ibe end ofbis her Hfe, This is where Ibe fair skinned male carne inlo Ibe world This is where Odi Tauro< blessed bis soo" Ibe sacred palm oul treo, and said lo bim Everything that is you ,trunk your roolS, your leaves your flowers, you sap and your Heart wiU be useful all manlcind and will help Ibero prosper , Odi Otura < look sorne ashe From bis gourd then sprinkle. it over Ibe Ikines and said , you will have universal use you wil~ have power 10 heal and Ibe inlelligeoce lo keep secrets, Wheo the awo sees Ibis sign for a persoo, he lells Ibe persoo, you should keep Ibe secrel Iba~ otber oonfide in you, Ihen Ibe awo muS! do ebbo witb, I hens mud from a lagoon and a bunch of inlcin afler Ihe ebbo, Ihe inlerest party will lake Ih. lagoon mus and plac. i~ in lb. patio Iben planl th. inlcin. in Ibe lagooo mud Ibe awo will Iben take bis opon ifa Sprinkle iyefa over Ibe board aod mark Ibe ( sign Odi tauro ) 3 time Ibe sign is prayed and spread oyer Ibe inlcing wbile calog Ibe spirits of Ibe palm tree 3 time, Ibe awo will Iben cover, Ibe inlcing with fealber hens , Ibe awo will Iben take the ara of Ibe hens wilb wheo, Ibe roo! giab hold oflbe earth, all oflbe negative influence will disappear lfi Ibe sign speak of infant death or death in Ibe fiunily, the African palm nut, tree will prolect Ibe home from iku, Th. woman who has Ibis in her ikofa cannot be unfaithful to her husband because il wil~ cost her Hfe, Thi. sign speaks of two men lbal are I woman s busband are Ibere will be bloodshed if Ibis situalion does not gel resolved, In Ibis sign is bom lbal Ibe awo canoot do ifa to Ibe Homosexual, In Ibis sign io boro, lhat tbing Call ap~ Ibis person plans could fall apart, This is where tbing or plans collapse, This is where oruola was bliod and bis woman guide bim, If you have orunla &om ooe home 10 anolber, h. wanl you lo take bim back lo this old bome, Give two rooster to the person home, hut first make sure that eack rooster 15 wrapped in strips offabric various color, Give two hens to orunla behind tbe horne in
oder to obtain mush money, In Ibis sign Ibe Buzzard, was given Ibe asbe of always findiog food

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#259
CONI'INUATION 11IB ODI 0I1JRA (ODI TAURO)

Ability lo transfurm into a woman for 6 month and a man for the 0Iher 6 monlb and Ibis is wbere onsnIa did ifa Iogbun, The awo the sigo sbould be very c:areful in doing ifa lo unknown people he shouId, Investigate these peopIe very closet beca"se ono could be homosexual, or, bi sexual and cause Ibe padrinio a great deal of embarrassment The elruele, oflbis sigo is made from (sticlc ayore, seso vegetal ) Iben it is Wasbed with Plant prodigiosa, maravilla, cudiamor, bejuco lechero, it eats roostee and guine wilh Shango and two bcns with orunla, This acbc Ibis sigo is made from dust of seeds of sticlc ( ayore seso vegetal ) Head anguila lish"') Yam. cascarrilla, the core of a palm treo, shaving of dried obi kola com and ground different plant lo dray In Ibis sigo thece is a spiril caIIed adapatiya that eats mea!, and por!<, wilb (f1our com ) and 6 holl Ibe yam, 9 candle sre lil when be is give the food, Ibis offering is plsced next lo the howI of the loile!, Ibis spiril is candle bis offecing is presenl, 9 days Iater obi mituto Is give and I roostee is given, Ibe ceremonies is performed in order lo resolve problem of the home or, work, obatsIa gave some money lo otrogo, the cook, in ordee lo buy Ibe food that obatsIa wanled lo ea!, Concede, did an ebho and look it lo Ibe crossroads, U !hal instan!, Eshu Ni appesred lo him and helped Concede, find everything that he needed Eshu Ni oven belped, concede find eni quai~ wbich was wbsl Obatala really wsnled lo cato, Oshun and Obstsls bad two daughlecs that were nymphomaniacs, who ooe days gol The idea lo sleep with their filtber, 0batsIs lo achive Ibis !bey waited for oshun lo leaves Ibe home foe severa! dayo, Iben gol obatala drunk on paIm wine and slept wilb him, however, !he daugbter gOl pregnant from Ibis encounter and when Obatala insisted !hal Ihey lell bim who !he culprit were, Ibey refused lo leI! bim, Obatala Iben weollo seo oruola and Ibis ifa, was seen wbere orunla lold bim your daughler sre sexual devianl because Ibey go you, drunk one night !hal you waif was gone and bsd Ibeir way with you so you see you sre Ibeir, father and the fuber oflbeir children, obatsls visibly embarrassed, look out bis ( ada bal )and was ahout lo kili bis 2 daughler wben oruola said The evil bes already becn done you should, Now worry Ibe lives !hal your daughler sre carrying the daughter sre carrying the daugbter of obatala, ( Obamala, and Obashele) receive curse from Ibe falber, bUI oshun performed a hear rogation, wilh two quail, on holh ofthen so Ibis they, allhough would a1ways live alone mighl bsve blessing offood nd Ibe love oftheir cbildren, OrunIa did ifa a lo Ibe child of iole and osbun, and 2 inonlbs laler loguo ede left lo turn inlo woman for 6 montb, as Ibe time passed, orunla fouod bimself in anolber Iand and sex wilb a woman that he bad found , !he nex! moming orunla saw that Ihe woman was in fact 8 man and bis ahijado, In one storY orunla killed Ibe ahijado and in Ihe mnther be lold Ibe ahijado 10 do ehho Wilh guine Iben oruola pullh. inkin ofo and probibiled ( loguo ede pork from practicing ifa, In any case, lbe poinl is !hal Ibe persao should avoid Ibe embsrrassmenl of doing ifa lo a Homosexual, Woman Ibis woman loves lo conlemplale her broaslS and is in love wilb her body, Ibis woman have 3 men

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11260
CONTINUATIONnlBOOIC7I'URA (OOITAKUA)

Thi. per.IOO ouffer liom pains in !be booes and ches! Evayooe in!be bome W8JIt$ 10 govem , starting witb your wife wbo <loes no! listen lo you 8Dd, ooIy careo aboul ber daugbter, do no! sa<:rifice yourseIf for!bem any longer Woman j, pregnant!be awo mus! see wbat has 10 be done, because this child has come take!be mother, , place in Ibis life, tbe mnther i. io danser of dying .
To mainta in a batmooious union obbo witb fRsh tisb, tbat has Whlte eyes, and res! !be ingredien!, your good fbrtune never comes a10De, bul rather with someone or something

you W8DI 10 be !be boss or leader of something pay Obatala whatever you owe him. so tbat good luck can come your way be careful wlth somethiog Ibsl js hidden and tbat couId be aired out jn public you are always in discord witb someane place are red flag in !be patio ofyour home, Do 001 bring anyooe into your home, or it couId destroyed your bome or fanly Do no! kilI ants, and aIlows !bem lo ea! your left over Be careful tbat you areo'l arrested Do no! christens any child becnuse yoo will get into an argoment wilh !be.cbild parenlS Due lO envY, y 00 like spiritualjsm more thso tbe osba, Ebbo 1 roster 1 pigeoo, OOnes Pis. fabric differenl color, clothes tbe person mea! buffalo, Give !he mea! !he pe!S!ln and have Ihen clean Ihemselves while msrked, Then lhe meal is give 10 Ihe buzzards, EbOO fur!be awo 1 moster hair, tbe lamb, goal, different ground, c10lhes you usee!, Fabric dilferenl color, 1 coconul 2 candle run hooey and res! Ihe ingredienl EbOO 1 rooster feather !he pigeon !be guine, 1 .maIl basked, leaved aIamo, differenl fabric, and reS! !be ingredienl, Note alter yoo made Ihe eOO Ihe person, You malee ebOO for your self first Because!he persoo have mush ( curse)

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#261
ODI lRE1B (ODILI!KE) ADI JU ARAPA ODI GlJEPE ADIFAPUN AOPLA TIENDOFEEYI!LI!LEBO, ODILEQUEAGUARLASUKULODAPUNORUMlLAODlJUARAPAODI WEPBADIFAPUN AOI'LA IFA NI CAPI!REFUN OSHUN OZAJN , ODI lRE1B AWARI ODI OLOWO ASHUPA ODOLORO ODIGUJN ODAPUN ORUMJt.A. ORUBO OSAIN KONKO KONKOYAWES MEYE SOKUI'A JT IS REPEAlED

EBBO lROOS11!R I PlGEON,lICARA DRAY, DIfl'ERENT BEANS, I C1GAR, HANDKERCIIIEF I NECKLACE, ONE STAJRS, ANO REST11IE INOREDJENT,

Ibis is where Ibe boIl did a favor for Ibe dog, and was furever enslaved Ibis ifa marked by huoger and chaoger ofhead Ibis ira is a1so marked by love (binding amarre) Tbis awo must be careful what be divine for bis femate clients becsuse he couId have problem, Before Ibe awo perfonn an ebbo witb Ibis sign for a ctieot, he is must first do an ebbo for Himselfso lbal be is nolled witb aJ1 oflbe negative and (shepe curse) oribe ctieDl, Tbis ifa lells Ibe man tbat he csnnol sex an woman tbat has sbaved ber prvate parts Because Ibis will cause impolence in Ibe man In Ibis sign orun\a ea! up high, and Ibe Olle tbat give Ibe ea! cannol have his feet Tooch Ibe ground, he must sit lmeeI or stand on a chair or lable A \ove binding can be performe wilh Ibe hairs from above and below Orun1a tive in a marke shid wattle bed in Ibis sign, Note orun1a ea! on lop of a labIo, in Ibis sign, Tbe person must 10 a1ways sil down at a lable lo ea! Osbun is after Ibis person in order 10 give him her a blessing y 00 must Ibe ebbo witb Ibe instruments of yoo occupation so lbal you are nol fuaUy injured by them in your work y 00 must petilion and pray 10 Ibe twin for help Plea.. orun\a on lop ofa lable and opa hens al Ibe time oflbe feeding, Ibe awos must aIso Have hisfeel offlbe ground (on a chairorlbe lable) afterlbis, Ibe awo will prepared f10ur com , okra lbem mix witb it witb Ibe booes oflbe hens, Ibis is done in order lo Overcome Ibe (araye sbadow) Secret Ibe sign two quail you give of Ibe hear, w2hile al Ibe same lime feeding Sbaogo witb Ibe blood PRAYED APARO LOKUATIOBURELEAKUARILOKUATIOBURELE

In an consagracion Ibe padrinio must quickly give Ihe rooster lO elegua, and rogation two guioo haviog his feet Ibe ground
Give followiog 10 4 comer eku ella epo awuado hooey run bul it must first be placed lo elegua

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#262
CONTlNUAll0N 11IE OOIIRETE (ODI LEKB)

Ceremooies lo ololam
Take 2 rooster, these are placee! beside yemaya, togcther with a gourd oCwater sea, The a..o wil~ then malee a fine with honey, then aline with aJmagre, the awo then ask yemaya, is finish or if more fine must he mede up lo 7 fines l rooster give to the line heing careful to not aIlow one drop the blood, to SO inside oCyemaya, alarge metal container is dressed with a necldace, oC bine and red beads, then everything is cleaned with the featber that were used lo cover the fines, of honey and almagre the Ceathcr are takc lo where the interested party is at then everything is takcn lo the sea,
:;.

Note the manuscript does not says anytbing about the other rooster or anything about yemaya To the disintegrating love ( binding amarre ) Fabrie that hu heen braided and is the length oCthe persan s peni. l oail thet is the length oC the persan I peoi ewe canamos, 2 guine 2 pigeou, alter the ebbo, a Imot ropo, is mede and it is used lo el..... the persan S, body from head lo toe, the( Imot ropes ) is then thmwn on the floor, The elient mUS! jump up and lcave saying, may l in !he same way leaves tbis lives binding, the persan take ( naiI ) stakc and wraps the braided fabrie around the oails, the interested party will the. unwrap the fabric wbile saying may the Binding that was done on me he unhound now and forever the ewe cal\amo, is cut into 7 piece, then it is placed on Iop oCthe saint that wishes lo he p1aeed in eharge oCthe situation, afler Ibis it is takeo to where the Orisba designated
In Ibis sigo in order lo remove love bindings, an jicara with (fi11 sebo carreta wagon Cat grease fat comjo ( elede porle lard ) lbat hu becn boiling togcther is placed to olegua

Take a ropo lbat was used to tio up a dog, a ropo that was used to tio up an ox then they aro, braider togcther with the geoen1 ingrediont, oCthe enemies, then an ebho is done with the, braid aloog with any other ingrediont that orunla determine, theo tako and rooster and giveit lo oggun 00 Iop oC a bil~ ( it is lcilled ) thmugh the month so lbat tho awo can take out the, tongue, Ihe rooster the buried, the awo will take the IOnguo <!in from, two hil14 needlo. in the Corm a cmss, cottonl small crucifix 3 pepper, peonia, 1 Ceather, and rest the ingredient, Ibis talisman i. prepared is a small wbite bag that is wrapped, amund with wbite besds , it eat. Friday with obatala Note if it is prepared with the path oC obatala it is prepared with the path oCwbatever Male orisba lbat ifa detennine, then the talisman is wrapped with tho bead. that correspood to, tba! ori.ha, as weU as cating with Ibis orisha, For destmy) 3 popper 2 stone biU, wasp nest, 7 graios oCthe salt sesame seeds ground from bouse, oCthe 4 comer, and res! the ingredieot

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#263
CONTINUA1l0N1HBODlIRl!1E (ODllEKE)

Ebbo 1 goal, 1 rooster, roper fiIt oorojo that was used 10 tie up a dog, rope that you was use<!, much honey hair trap, dift"erenl filbric much money, Ebbo 1 moster feather guine, and hens, nec1dace that hangs down lo Ibe waist knife . And res! !he inredient Ebbo 1 moster, dried gourd bIack eyed beans , cigar oda smaIlladder 2 knifend res! Ibe inredient The awo must be careful, what he divine for Ibis persan because Ibis persan will leU Ibeir Spouse everything that was said and il could bring a great"problem iolO Ibe home oflbe awo This persan have 2 woman, or 2 men The man could have child out ofhis marriage, and Ibe wife is going lo find out Everyone maJee fun of you house you have no money, receive orun1a so lbal he can help You have a respected position io society You must ascend a fligbt ofstairs wilb greal caution and very slowly becase ifyou fiIll il Could caSI you your life Your love has performe a love binding 00 you wilb Ihe hair lbal you have 00 your head and on your private parts You must use a necld.ce lbal haog down lo your private parts, You must pray, lo !he twio for help Careful lhal your spouse does I find out aboul Ibe child lbal your have wilh someone else . Prepared are people lbal says that you are lhief There is persan Ibal lhink lhal you are tryiog lo romance her him and you havo had no Intention of doing so Woman you mus! lo ebbo ifyou wish lo have clldren The person around you have become your enemy because you have Dot wanted to occupy The position lbal.correspond lo you, do ebbo so lbal you can occupy your positions and receives Ibe blessing of olofio and Ibe orisha, . You have someone nex! or closed 10 your lbal en'; .. you greal deal and is your secret enemy do Ebbo so lbal Ibis persan can never be ahle lo compete wilb your

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#264
ODIoam ARARA DE 001 oamDIOIE OBENU DEMONO SO<lBI!WE AGBO APAKA MEYI TESI OOIOSHE AKOfO ADARJN lMAlE ORIJMILA OCHOSI OLODARJN OSHUN IFANI KAFEREPIJN EGGUN IGUI ABACHE GUIII ONl ADIFARJN ONLE ACOCA EYELB IDEABA IDIOIE IREC\IE ADIFARJN OLOCIIE O!.OFIN 'I1JRULU ILLA INI'ORI OBINIICHE !RE U!OIE mAOlE QUIN AMI ADIFARJN AMATOTE ALUFARO NIN KAFEREPlJNOCUN EYELE BAGAZO DE PAIZ Y EURE U!BO 001 SHE AKOfO ooARJN AMALE ORIJMILA ATI OOIOSI OLOFA FUN OSHUN IDI ABASHE, GUIII OMI ADIFARJN ONLE AKUKOEYELB IDEFA, 001 SHE IRERESHE IDISHE ADIFARJN OLOSHE OLOFIN RURU'I1JRU rYA INTORI OBINIISHE!RE LASIIE mI BASIIE KIN NAMI ADIfARJN AMATOTO ALUFARO NIN KAFEREPIJN OKUN EYEEYELE, UBO, EURE EYEUl BAGASQ DE MAIZ EUBO
SONG,)

IDINSHE OUN BABALAWO BONBO SIIEKETE SIIEKETE BONBO

SPEAK REPRESENT. DEVIL TEMPTlNG

Tbis sigo is marked by inlidelity oC Ihe woman, The persoo must Ihe ebbo iD order lo the boro, and a persoo mus! also do ebbo in order lo avoid dying beCore his her lime You must Ceed Ihe earth In this sigo is bom !hal Ihe person does nol like his her, guardi80 80gel 80dwisbes lo be Ihe son the another orisha, Tbis sigo oC inconformity, Tbis is Ihe rool oC a11 your problems, Ask your guardian angel Corgiveoess , Intori oCo thi. persoo muS! do ebbo beCore Ihe end oC treo days Inlori osolbo an eggun wants you lo do a mass Cor him her , You muS! Ceed Ihe orisha and Ihe eggun, KAFEREFUN OSHUN OCHOSl Tbis sigo make by general negalivity, 80 iIIness oCthe stomach problem wilh Ihe renal G1ands" and problem wilh Ihe endocrine systero lhal does nol a1low you lo have children !fa oC Ihe cochinea\ ) Ihe person live and thrive by Ihe grace oC war and wilchcraft In this sigo is where Ihe moral code oClhe man is doubled You sufrer frem a gastro inlestinal iIIoess and you couId have a thrombosis A11 oClhe evil inside your home In this sigo is where a man break. down and cries, becausethis is where Ihe rooster eried due lo a11 oClhe evil !hal was done lo him, Orunla saw his pain and helped him In tbis sgn is where the hens married the pheasant instead of the rooster Tbis sigo oC ifas will destroy this person iC he she does nol obey and respect Ihe orisha and eggun, BeCore leaving your home, throw waler out side Ihe frenl Ihe door because there is an egguo !hal is, causing you problem

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#265
CONTINUATION TIII! ODI OSIlE

y"" . must fCcd thc 6rst 4 mclli of ifa, in order lo _ 1 tbe aegative egguns dial', a1ways y"" want lo clase lo you, re. foro evcl}1hiDg ia in positivo and excelleat _ of affiIirs, 1Dtori iIw do ebbo and liIn yourselfwith an eruker.( TaiI ofbonc) so dial you can kccp iIw away
Awo odi oshe, shouId placed thc. two quai~ I mal. goal. in bis ccn:mooy into onmla coatainor I quaiI. with each hand oftbis ifa, thcsc apa must be dry and must be tbe from Icgs' oflbe mal. in Ibis sign !he guine ba!ched Ihe eggs oflhe hens, And Ihe hens. and Ihe hens raise!hem
The persao was giveo birtb to bay one woman and raised by another

you mus! move three time in you Ufetime and you mus! oever Uve on high ground The bottom ofyour feet cause you great pain, You must !he ebbo 2 young most.... I hens. that rooster bas oot yet mounted In !bis sigo !he ira Ihe persao moves forward, Ihon move, back, ooe days !he persan is up. !he ..xl day., !he persao is dOWD spirituaIs materially By careful with your ex girlfiieod ex wife doo t scom her hecause in !bis sign you could get back together with hor. You mus! live with someone that professes Ihe same reUgioos Ihe same ideas as you and nevero someone that is an alheist or that is completely opposed 10 your belief You have pains in you joint because you Iive in a very humid, home The bens died in a stated of bysteria hecause she was never ahle open lo figure out why Her eggs wouId oever batch, She did oot Icnown that Ihe pig, and Ihe horse were secretly Eating!he conten! oflhe eggs from underoeath This sign marked by a iIIoess or other biologica1 process that does oot aIlow !bis woman 10 bave any children, The sign of Iheft wilhoul!he person s Icnowledge Iheft of merchandise that baso becn where housed. And when !bis gets discovered il will be revealed that a great deal o~ Merchandise was stolen, In Ibis sign Ihe bens gave birth to 6 jio jio. one oflhen beiog black, she and Ihe other jio jio. despised and hated Ihe black jio jio In !bis path Ihere is a child that is darker or Iighler!han !he olher children and there are Doubls as lo tbe 'alemity. oflbe child, everyone must act in a ca1m manner because Ibis child mighl be Ihe product of Ihe product of an adullerous alfair or a receive gene that ooe Ihe pareol carrier. and gol passed onlo Ihe child n.e persan .ould live a10ne with bis wife and cbildren because his family will end up Destroying him, Orumila is lelliog Ibis persan lo do and ebbo wilh, two rooster. ooe for elegua and !he other for oggun, as well as !he other ingredienl of Ihe ebbo Ihe one tbal 0run1a Determinal.. Ibis ebbo. is done because of your never complex ( adishe odasile kosile ) You mus! driok a lea lhal is made from 21 strong plan!, as well as plant bejuco beraco He must cul a piece of il off and boil il wilh Ihe olher aforementioned, planl Take I lizard, c1ean your sel. wilh il Ihen place il is sroall cage and feed il so Iba! when il Shango color you can be cleaosed. Ebbo I rooster differenl fabrico and soil. 2 eggs I trap. and reS! Ihe ingredienl

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#266
CONTINUATION THE ODI OSIIE

Ebo 1 moste< Ceather!be pigeon and bens, insee! , 2 egg, Cabrio diff....nl color ground 4 comer, from you house, , and rest Ibe ebbo y 00 have had many Ioose and !be reason is because yoo have ignored your guardian ange\ ask bis ber Corgiven... and respect Ibis orisha
Consider and respect your oidor family member Os1mn want yoo 10 pay her what yoo owe ber, Give thank 10 osbun and ocbosi One of your family member must yoko osha as soon as possible or he her, wiU he a afIIicted with a gave illness, Beware oC!heft that couId happened lo you or a family member Yoo have had two re1ationsbip, don'l undervalue or scom your first lover becsuse in Ibis sign, !be perIOn wiU return 10 Ibe past returned lo a prior relationsbip, y 00 muS! yoko osha, because of your heaJlb and your luele y 00 are good perIOn, bul you have an explosive oharacter and you lend lo yell and cream When someane or IOmething bothers yoo y 00 do nO! have peace anyone, nol oven your mother and falber Don'I be resentful loward anyone, so you can live alife!hal is free oCbittemess You have no friend, and you are friend lo no one Someone is stealing where your work, he careful !hal you don I gel mentioned or involved !be scandal that will follow Be careful !hal you don'l acquire a disease!hal will slowly eal awayal you bones or blood, You must yoko 9sha so !hal !he orisha can give you whal you need the most HeaJlb and tranquility, You must give and rooster and (akara break) 10 elegua, so!hal he . can oan Ibe aye because in Ibis ifa was where ( yemaya ) a performed Ibe aforementioned Ebbo and became rieh and successful, Ebbo head Ibe rat, I rooster 1 lrap, Cabrio differenl color soil 4 comer dressed, and rest Ibe ingredien~ You are fighting with an enemy in order lo seo who will win or you are fighting against !be orisha because you are very stubbom and don I wants lo accepl them however, ifa is 1e\ling, you !hal for 1 whole year, you must wears while elolbing ( on a daily basis ) Tben after the year, Y00 must wears wbile as mueh as possible, Tbis muS! he done in order for you lo eojoy good, heaJlb and happiness here on earth, You are probibited from eating rabbil, possum and any olber animals that malees hole in Ibe ground, thon enler, thought one end and exils through anolher hole II i. very likely !hal your guardian angel is obatala, so you must respect Ibis orisha as mueh as possible

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1/267
ORDIOFUN

YOMU MUKI'Il! MANOSIIEWI!AKOVIDIFUN DIFUN KUJU KUBO AWlU AWBO DIFUN MANOSIIEWE
OCA COMI CORO !LE LEOIASA UN EQUILO ONI BABALAWO, LORDAFUN ELI!N RINI BARAnn OSAUOUN OSATI ABAILAlLUN NI EBEIUN, OCUPA NITABA!i{ ACUPA NILAIIAN la 11!CHU DEDE AUN AFa QUI IDE COFO ORUN COFO EUO ODI QFUNFUN ARA OSHANLAARA INLE AVE MAYEREMI OSHANI.A ODOOUNAOUEMA OSA OOU ARA, KAFEREFUN ELEMEREWASA!FA NI KAFEREFUN ASOlUANO OBATALA ODI FUMBO FUMBO ARARA OSCHANLA ARA !LE AYA, MOYERAMI OSHANLA ODOG\JN AGBAOOU ARA, IKU FO'ruNDE IKU NAFa BBRE OYONINI AOUEMA ARUN FO'ruNDEDE ARUN NAFO MOGUEREYE IKU oro FOI'UDEDE oro NAFa GlJENGUE AOUEMA OOUN OSHANI.A EYOFOTUNDEEYO NAFa GUEGUENO YOREO ARA ESHU ARAIFE 0RlJMILA !NA F01UNDE!NA NAFO 1010 YENYE ARA mu INU LESE IKU OPARALDO OSADiE

Tbis sigo I'f ifa retnl'ver 011 I'fth. false and traitorous peopl. trom the awo homo duo lo the actioo Qf elegua In Ibis sigo 01060 gave the powder lo gel rid of 011 the uegativity that surrounds Ihe persoo, Ifa of separatioo, Ibis person desirelo remover or travel 10 another location In Ibis sigo the children do not reoognize the sacrifico ofthe parenl for them and the Parents leave heeause they fccl unappreciated, Don 1 ea! egg planl or gusva, Y 00 mUS! be humble, Qbedience and nol caprice is whal save you, TIte aWQ muSl be careful because in Ibis sigo, The ahijado kili the padrinio heeause Qf a quarrel, In alefa the awQ mus! feed 011 Qf bis Qrisha In Ibis sigo is bom that Ihe bultock smells lik. feces In Ibi$ ifa despcratiQn i$ boro, Astbma ;$ bom in Ibis sigo, TIte elegua Qflbi. sigo muSl have 3 feather in it cuchilla , As well as gbogbo necklace TIte secret the elegua, must have a hcad the rat, y 00 muSl nol be disobedienl, obedience is the way yQU will overcome all obstacle Avoid eating sal1 popper, bol foocls, so!hal yoo can avoid getting hemQrrhoid or any other anal intestinal problem, You suffer trom fistula and intestinal problem
In Ibis sigo the person wants 10 be an awo Qf Qrunla, bul mus! nOl be, Ibis ;s heeause the Eggun that ;s with the person was an aWQ odf Qrunla when he was a1ive and drive Ibis

person IQwards iI8, Ibis person is bom 10 be greal in the world Qf osha and nol ifa Tbis person willleave for anolber .ily Slaled country or from parenl s or padrinio s home TIte person should avoid doing Ibis because he will then be .Iosed lo Ibis euemies and he will have, Many losses Ibe la.k of paternal guidanco will cause Ibis person 10 seek advice from people, That have iII will towards bim and want to destroyed bim

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#268
OONTINUATION 1HB 001 OFUN

.,

Thio io self centered party penon that because oC bis cbild and fiunily, settleo dOWD 10 a Tranquillife or a tranquil and giving person who a1lows bimselClo be influenced by bis friends loses bis moral, Odi ofun is tbe dance that dances 10 wbalever tune is played This person is sly devious a liar a charlatan, impressionist traitorous has iUusloos oC Grandeur and considerers bimaelf omnipolem Iflhis person io a man he secretly desire lo be a, woman and iflbis person is a woman, she desire lo become a man Difficulties ) tbe imerested party will use bolb ofbis bands lo tear away tbe plant oC Ibe sigo tben he wil~ present lo, Obatala afies Ibis he will place Ibe plant in bis poker, Iben on three differenl occasion, he willlears some oCtbe planl from bis poker, and let it drop To tbe tloor in tbe pJaced, Where one desire lo overcome, iftbe person can with Ibis planl beCorehand so much tbe beller, Memory problem Take a tablespoon oC plant ( guira ) and placed it inlo a bottIe of ruo , or inlo tbe an guira Wilb ruo and for treo days Ibe person will scrape Ibe side Ibe guira scoop up some of Ibe plant and ruo and, drink, Take a gJass oC \he water add three finger oC coconut, water three finger oCfreshly squeezed cow milk oC magnesia stir il wel~ Iben drink a lablespoon everymorning al breakfaster Cor a periad oC 15 days, The awo Ibe sigu must tind an ola of Obatala" take it lo Ibe river and give il I heno wbile Singing and calling, Obatala Iben Ibe awo will do an ebbo wilb Ibe stone, and tbe other Ingredienl lbal ifa has marked, afier Ibis stone is wrapped in plant is wrapped in planl On, along wilh ero nbi cola ozun, efun and Iyefa, Ibe Ibis bundle is placed nexl 10 Ibe awo obatala, In Ibis sign Obatala give 2 pigeon al Ibe fool of an planl ou treo, wbile singing Ibis song,
OMOOTA OSHABA BAWA OLORUN OSOTlLASIIE BORONIWA OSHA LAU LAU

The awo must ebomisi wilh planl ou, and planl ( chewere kuekue ) Ihe rest ofth. omiero Is used lo consecraled stones \he obatala, before taking Ihe stones lo Ibe river lo perfonne the aboye mentioned ceremonies whil.e the 8WO. is rising himself with the omiero he oust sing
SIIEWEREKUEKUE EWE MOFl YANLAO OBATALA MOFl y ANLAOLORE MOFl YANLAO

In Ibis sigo eggun is fed logelber wilb elegua Sbango and Ibe earth ( inle oguere ) 3 moster, I pigeon, ( inle Oguere ) is give I he.. logether wilh Ibe awo , s ifa Ihen awo ilit io cleansed, with omiero of plant ( chewere kuekue )

Pain Ibe stomach An infusion the followiog herbs is made eucalyptus prodigiosa chamomile cundiamor Leave seed and rool planl cardo sanlo , 3 rOO! of planl escoba amarhga rool planl eeiba

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#269

OONTINUAnON nm ODI OF\JN ( ODI FUMBO

Masb togetber Ibe Collowing plan! prodigiosa, ewe mora ori seeds trom green Iomatoes When Ibe persan is an son !he obaIaIa, Ibis person wiII second wiII send someone el..

coUect and mash !he herb yerba mora, so that Ibe son Obatala does DO! come in contact with !he ebbo herb For hemorrhnids, ) enema made with leaves ofplant pendejera, and plint salvia, Ebbo igons gIass cop !he water, talce I turtle kili over Ibe door, bou.. , blood cover door Al same time Iben talce Ibe mea! Ibe turtle, IOgetber wilb mea! pig cook il wilb rice. Iben talce I plated oCIbis and place, it 10 eggun. then take some plan! Cold it on Ibe f100r and place another plated oCIbis Cood, on IOp oC!he plan~ finaIly talce a 3 plate and dedical. il 10 eni problem, everything is Iater picked up and talce 10 !he i1e oC olokun , Note wben Ibis sigo seen in Osolbo lese araye, !he ewa Ibe igon is removed after!he bone o~ !he Cood is seo! lo olokun, !he awo will talce !he ewa and place it inlo one of Ibe igon Iben, Ibis mUS! be give I dog smaI~ together wilb oggun Ibe nexl day, !he ewa and igon is eleanee!, and Ibe awo must ask Cor heallb while doing Ibis and leU oggun Iba~ yoo wanl him lo reveaI your enemies lo you because yoo don I known who Ibey are on Ibe third day Ibe ara oC!he aya talcen lo a raiIroad track wrapped up in Cabrie oC7 different color Parado) I moster, I puppet, oC inIe (tobakikan jobo) I inwquin oCo, meal bulfalo meal pis. albahaca a1godon shewerekuekue, espanta muerto algarrobo Tbis song
SARA YEYEEGGUNLONA, EGGUN MOWAMOYURE BELEKUN OLONA EGGUN IKU MARAWESE SARAYEYE, EGGUN IKU BELEKUN LONA SARAYEYE.

Take Ibe moster is talce lo for~ Ibe puppet is talce lo Ibe Cood oC and stick ( coltOn planl Note inle tobakikan putrid mud, Oshun Iived wilh her falber, Obatala and was having a hard time because she a10ne did A11 oC Ibe ironing cooking and eleaoins. she a1ways complained lo her father who just kept, leDing one day, 1 will compensale you, Oshun had many friend who would visit her And tell her 10 stop working so hard in her home, sinee she was so young and beautiful she couId a prinee or king lo marry and never have lo do housework again, one day she Decide lofollow!he advice oCher friend' and left 0b8taI. s home, She was abused and used so mueh lbal she developed tuberculosis when she retumed lo her home wilh OhataIa she was vwey ill and upon seeing Oshu .. Obatala said lo her , I advised you nol leave my side, and now it is much to later for me to help yotl, y 00 should nol have your daughler do a11 oC Ibe housework because Ibey are going lo get tired of Ibis and when Ibe first man come a10ng !hey are going lo leave wilh Ihem so Ibey can, get away a11 oflhe work lbal Ibey are doing al home leaeh your danghler Ihe ways oC The world so lbal Ibey know, al leasl whal lo expect , you must do Ibis because Ihey will surely sulfer marital problem and be unhappy iC Ibey leave prematurely Tbis is where Ibe woman complains aboul a being woman sign oC confusion

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1270

CONl1NUATlON TI!E ODI OFVN (ODIFUMBO )

Tbe daugbler ofilw desire 10 know if ahe bad move power Iban ber motber ond each days Sbe wot1d elean henelfwitb sometbing di1J'erent morefa WBS iIw claugbter and each day Sbe wot1d pray lo ololUD, IOr a power, that WBS di1J'ereutliom ber mother s so ahe could be, more powedid, Olorun took pity on ber and save ber \he power oC a ( Asbupa mensuuation ) and sen! ber Uve the woocls, wbile in the wood Ibis asbupa aftIicted her bogan 10 curse, everything everyone for baving this aftIiction b)essing

Aguema WBS an son o(obataIa, obataIaloved a1agu__ so mueh that one days he Taugbt bim aII oCbis secret ShortIy theresfter Aguema betrayed Obalala This is where re6gious blaspbemy is bom Tbe awo that is \he owner ofthis sigo mus! gel a10ng witb padrinio godfather This is where obataIa Iived witb bis don wbo WBS a dnmkard disoiganize and lazy bataIa suuggled 10 bave bis son """"",me bis problem bu! be never did You sacrifice you self for you children bUl \hey do nothing for you fhis is where elegua saved Odde from iku, due 10 Ibe stain and \he embarrassment Tbe person Uves with. secret shame due 10. loved one or a member ofthe family This s where children of Obatala, lived with bim in bis palace and he gave them

Iiverything they wanted including fine foocls, clo!og and jewetry however they were nol Satisfied with and wanted lo bave that \he children ofOrunla bad so Obatal. aJlowed
Them lo do ita and shortly theresfter, he drove them inlo poverty and misery for being so

UngrtUeful When \he sign see in an awofaca, And bi is son of obatala, The person only nceds lo Yoko osha, because if be goes on lo do ifa, he will never do anylhing in ifa and il could even cost bim life. Tbis is where the children of obataIa was fooled and give band of ifa \hal was oro no gond, He became very angry and threw the bond of if. that was ofo 81 bis padrinio elegua Picked up the baod of if. and said lo him, bave faith , for I will help you and Obatala Coodemned lo be the eUminaled ofthe ebbo, In this sign is where Ibe fisherman stored lbe fish that Ihey caugbt inlo Ibe bole oflbe Reces and \he S8ty gave il s odar 10 these fi.h, You secret or bayo secrets blood from your onus, You are impolence Then you die, you wiU smeU blood, In this sign is where each orisba was given il s patb Do ebbo so\hal you can baYO \hestrength ofoggun in 011 ofyour affairs You bad a dream \hal you were sicle and that has you scared Do ebbo so that you can mover from the placed !hal you are CUlTenUy living because il is Place, that you sbould nol be io. Adifafun ochosi oshun yernaya twio. Place a large fruit offering lo the twin
Married woman you Iilee lo quarrel wilb your husbond, bul you musl stop Ibis so that the Blessing that Obatal., has for you both. can arrivo, let your bu.band wander in Ibe strects Wilh Ibe utber womeo. because be is goiog lo get tired, and rctum borne wilh you and he will forgets, aJI aboul utber woman , Fced Obatala

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# 271
CONT1NUATION 1HB ODI OFUN (ODIFUMBO) ACANICARO 1LELA0IARAYU EQn.oNA BABALAWO LORDAFUN I!LBMINI BARATI OSALlUO UMBATIAGUA lAYEN NIOBINI, GUAOOI'A NlTABAN AcuaJA NIATAIRE 101 OFE ONE LOCHUDEDI! ORUN EFE QUIaJIBO ANO CODO ElLO CODO CANI>Ef1JN CARAQUBFVN ARACO ADIFAFUNlEBA UN UMBATONLOm EBINI OQJTAN E8fIlIJ OOUE MELLI

The awo must ask orunt. if ocba, arumaIo in order lo lOe wbich oslla must be worked Whit in order lo achieve !he blessinS of obataIa for !he eouplet Single woman be carelid tbat you Iover does you pregnant then abandODS you are datiJJ8 A man tbat is not going ti:> completed bis promises because be wiU want lo go out witb Other woman , this SituatiOD will give riso to musb gossip, ifyou become pregnant by this man you wiU wanta lo abort !he children, witboul your fiunily knowing and this abanion couId cost you your Ufe or your

Be careful ofbetrayals because a man is soins lo invite you somewbere lo betray your Coofidence Feed Obata1a and your head pisco' so tbat yoo don ISO tbrougb an embarrassing SituatioDS tbat couId caused yoo lo lose your bealtb , DOD I disobedjent dOD t eat too much sall, DoD t use a bandkerchieftbat was giveD as a gift or found on Ibe street Take care of your property so tbat yoo don I lose jI An oIder person is soins lO ask you for a favor help bim ber, Take care ofyour cyesigbt When you are nol sure of something don I do jI Don I struggles against !he inevitable, Y00 are a/ways in a desperale sIaIe for money Don I anger or spy on your woman, Ebbo 1 rooster, 1 bens take 4 coconut painted Ibe white. leftovers food 1 necklace 1 bandkercbief eku el1. epo ebbo 1 roostee head soat, aod rest Ibe ingredient

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#272
IROSO MJ!UJ; IROSUN UN KOKO AWO UNDERI! OMAWOOBALAYE EYORDSUN KODIDE AWALAYA LODE EYOROSUN KODIDE AWALAYALODE IBOR! SI TOSI ATAMA'lESIOSINI LACIA EUKU OFORISU..O OUNI'ODEI'ISILE OUNTOYAIFA BEDI! MAYI BAMEDE ATA ABAmA 'I1l1ULANU ACHEBA ADA OMA OLUN YO YOLO UN BELEWO. 01UN IDI!U'IJN BELEWO OSI

ma

MACIIEBOBO lUI'UFIN OSUN 'I1l1U MACIIEBOBO lUI'UFIN ERAN 'I1l1U MACIIEBOBO lUI'UFIN OMI 'I1l1U MACIIEBOBO lUI'UFIN OBI 'I1l1U MACIIEBOBO lUI'UFIN ORI 'I1l1U MAOIE EBO TARAKU TATA TARAKU TATA ADIFAILOKO FtJlo{ mA mA TI UMBO ILE OVO AWOOODERI! ADAFUN OLODIRE PIOLORO TALE TALE ENU MUSURU KAFI KAFI
KAPELENU ADA ORODOLE ALBOKO TALE TALEOBON AIKUOBON OBATALA ALA DEBE

AWO ADIFAFUN OYU OPINMAClACHA ADIFAFUN ARA ADIFAFllN EKO ADIFAFUN ODARA OKO IROSO MJ!UJ; KAFEREFUN OLOflN KAFEREFUN OLOKUN Y YEWA BABAIROSOMJ!UJ;OYOROSOAPANTARlTABEBEOYOROKOTOBEBELOYOKUN OLOKUN APANTARlTA BEBE. OYOROSOOYOROKO IROSOOLOKUN OSHE BOOBO MO IYE 'I1l1U ELEGUERE NI MEJI KOKOLO LOSHE YEWA LOWA ORISIIA SllANGO PUPUE OLORUN KOKOmERl! MAPEREFUN OSUN ADIFAFUN ESHU BABA IROSO MJ!UJ; APANTARlTA BEBE Km Km AWO BABALAWO LASHE INA IMPOKU SIMORORO ARONI KUSINADA ARONI INA MUNYO LOWO ADIFAFUN INA MUYOLODOADIFAFUNOLOKUNOUN ROKOTOBALEAWODIDA AWODIDE KAFEREFUN YEWA, OWUNKO ODAN ELEBO. AWO ODERI! ADAFUN OLODIRE FlOLORO TALE TALE ENU MUSURU KAFI KAFI KAFALENU ADA ORO DOLA ILEOKO TALE TALEOBON AIKU OBON OBATALA ALA DERI! MOFIRE MOFIERI! AWO IBORI SI TOSI ATAMA 'lES1 OSINI LASHE SUKU OFORISILO OUN TODE FlSILE OUN roYO IFA BODE MEJI BASEDE ATI NI ABA mA 'I1l1U LENU ASIlE BA ABA OMA OLUN YO YOLO OUN BELEWOO1UN IDELEUN BELEWOOSI
~IRUKALENOAWODIDE~

OLOFIN LORIYEO MODUPUE OLORUN LORI YEO IROSO OUN KOKO AWO UNDERI! MAWO OBALAYEEYOROSUNKODIDEAWALAYALODEEYOROSUNKODIDE.AWALAYALODE

You muS! respect the monkey. because the osain ofs sign muS! have Ihe head ofa monkey in il secreto A11 ofthe otherbird laughed al the canary. wbich is why il s eyes are a/ways red, The blood bird mayito. said 1 can divine with the sheU of iku. withoul being dead, Juero had bis bome in a hollow tr... TIte bird does not wanl lo prick the plan! pringamoS&, wbich has \horos of steel

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#273
CONl1NUAnON nm IROSO MIl[.U;

Thc eyes that ay orunla cannol see bimJeIf; will neve< be lnIIIqUiI in their eyes sockets Wben Ibe eagle Oy's , bish. Ibe CIIIII}' will oot """'" Ibe beigbts ofyesterdays Thc llame may be exUngnished, but Ibe SOl}' color oflbe Afiican Parro! festber will neve< be exlinguished This sigo is wry strc>n and wry dangerous Awo iroso melle mus! hove coin of gold silver copper and brooz.e inside oflbis ifa You can not uaed (eikordie, fealber) This is where ashe known as osun nabutu ls boro Thc Oame cannot be extinguisbed with water, Don I use shirt with oval pattems on tbem This sigo prohibited sitting on cbair wilhout a bottom, you mus! rogarlon with fuosh fish This sigo is wry important one of ifa , Thc 8WO with Ibis sigo mus! acquired Icnowledge of ifa very quicldy so that be do.. nut die, in Ibis sigo ls boro rsising elegua IOgether with osun when an ifa ceremonies is peormed, This is where Shango showed where Ibe 16 posilion where situated This sigo is ( masculine ) the child of noni and of akesan Thi. sigo represenl Ibe opon Ibe ifa, Ibe iyefa of iroso moji must hove 24 k gold dust It is SUD, It represen! !he sitting SUD in Ibe west, Iroso melle represen! ( twilight ) Favorable day (010 SERE Wednesdsy) ruling planet (OlE ABA mercury) Metal Quicksilver (mercury ) Dressing color Canary yeIIow ) It is sigo oflire , This sigo governs all ofthe metal, thls is wbere the tree oflbe ashe osun nsburu is bom This color wine red is boro, Ibe planl cardosanto, eiye pedorrea and !he iye, cardinal are bom in Ibis sigo, Thc bird oflbis sigo is!he blood (judio bird ) This where Ibe trees are cut down and demolished, Thc salads are formed in Ibis sigo, This sigo marked by accidents, misery, traps and suffering , efun is used lo ease the person suffering This sigo is dangerous becsuse il malees !he person suffer in a wry cruel and lerrible way Orisho that spesk ( Naos Bwuku ) oshun oggun san Iazaro, Shango juero a11 ofthe ocean deiti.., Tbe child oflbi. sigo is very much envied, This sigo can mark disaster just as easily as it can 800d fortunes With time, Ibis person will govero !heir own kiogdom ifthey are obedienl and Usten lo their father padrinio, In This sigo, Tbe person shoold be modes, yoo should nol underestimate anyone, nol even your ftiend, You will hove wilchcrsft done 10 you, wben thls hoppens, yoo should head rogarlon, Wnh turtIe yoo should always do ebbo in order lo escape !he traps that Ibe people se! fur you , In Ibis time you will Icnow suffering, but yoo will nol die because of it If you do everylhiog 10 Ibe letter of Ibe Iaw, yoo will receive compensalion for you effort and you will also overcome your enemies, You can no! do Shango or san lazaro, don I ea! Indian banana apple maraJ!on, or red plum Thc fruil Ibsl is best 10 <Ute yoo stomach problern is limon, ( holy lemon ) Wben Ibis sigo appear in a osorde, Ihe awo, will take sorne efun and spread in over his eyes3 times

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#274
CONTINUATION nm IROSO MELLE

o":

Due lo Ibe virtue of signa1ing many tean in this person, .tife this sigo speak of Ibe redness in !he eye of!he person for whom this sigo is secn Tbis sigo gi"" meo ideas and bumilities, T be sigo prolnbits going lo !he cemetery In ifa is bom!he ritual of!he itutu, In this sign is wbere!he grave was created Iroso melle govem al! oflbe hole oflbe earth, You can not carry any Icnives'orwhite sver colored handgun. The sigo pIant is pilion botija, guacaIote, corazon Ibe paloma Jobo, in this sigo is bom covering!he eye, of!he iyawo, when he she is take lo Ibe igbodun of osha, Tbis sigo prescribe knowledge for Ibe entire world, but everyone is keeping and eye on Ibe person wiIb this sigo. it is !he eye !he ( divine providence ) this person in !he course Ofhi her life wil1 a1ways find betrayaI and even Ibe closes friend or acquaintance will wanl lo kilI him, hor, The person uses or has used a uniform,
The child !he sigo are strong willed and difficuIl lo understand, they Iike things lo he Done their way and when they comed, it s best lo lcaves them a10ne becau .. !hey could become violen! and have Ibe potentiaI ofkiUing someone, !hey are very organized when il concem !hem, and Ibey are a1so very guarded and don I reveaI any secret; Ibey would rather die !han reveaI secret, !hey can he tyrannieaI and annoying in Ibe borne, Ihey aIways have, problem because Ibey wanl lo control evel1'one around Ibem and influence other lo think Ibe same ways lbal Ibey do, violence is what uIlimalely dooms children of iroso melle. This person is a m.a.n, there is a strong possibility that a woman is going to save him or help, him oul a difficull situalion You have osain. an talismaos, and ir you don t have one you should receive one as sooo As possible If you have one , il has been abandoned You are difficullies, bu! woman is going lo help, you overcome Ihem eveo Iboughl this Woman does nol interest you or her parenl or children are opposed lo Ihe relalionship because Ibey feel lbal you are nol an adequale enough paren! for her You are going lomeet a dark skinned person that has anolher lover You are having many problem in your tife righl now, You dreaml ofa necldace made (guacalole) seeds or ofred necldace, CarefuFofa tire Whn yoo are alone al home your mind start lo think of many thing al once You have a stubbom and annoying habil lbal no one has been able lo get rid of You person you are never satisfied wilh anything Ibal you have because il has nol cosl you anything 10 have it, however. when you start to bave probtems, is when you are going lo see !he differenl and yoo going to appreciate whal once had You want lo lcave your home so badly for eny olber placed hecause you feel lbal any placed is betterlbat!he place you are living in now, bul careful offailure and tragedy lhal could cause t you lo r<lum borne wilh your, tail between your legs , Tbis is where Shango look away Ibe 4 power lbal helonged lo osain,

You are Ibe son !he of elegua, and lhal is why you wil1 a1ways he in a stale of in tranquility, and incooformily give thank lo e1egua because he is a1ways wilb you

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#275
CONI'lNUA110N 11IE !ROSO MI!LLIl

Rcspect oslnm and elegua lIw Is witching, distance lo you, Y00 mus! fcod !he earth SO that you CID live little longer, Mean you mus! do ifa Woman you mus! receive your !cofa, y 00 bave!he gift of apiritual aight and spiritual heariDg, Tbis must be done quicldy because !he grave, has beco dug fur you md lIw i~ very close lbere are limes eco you fee! a wannth that malee you uneasy, and lbal is lO eggun lbal getJ. closes lo you on several Occasious yoo mus! attend Ibis eggun , Yoo are prohibited 6:om ingestions excessive amount ofalcoholic beverages Talee caro ofyour vision, don I read or worlc in low ligbt, Talee caro of your hesd, because yoo bave A lendency lo lose your memory lfyou are caIIed lo assume m importan! posmon , be carefuI because il could be a trap Avoid being tied down in a reiatiouship that is going lo malee you unbappy for!he res! of your life, Y00 want lo bave position of power and respousibility, bUI in order lo achieve Ibis you mus! fin! do ira, Don I be 10 curious because il couId cost you, your life Don'I be so arrogan! and overbearing because Shango says lbal no o.. gers angrier lbal he 10 be caroful, Tbis is eere Sbango and Ogue made a pacI in order lo created Ibe powe(of!he sign Ara, eere Sbango is called, (Ologbun eyila chevora ) he that is Ibe owner oflbe profuund, secret, lOd lhe one lbal wraps himself up wilb Ibem like a tire and does nol lose his way, Do not confide in lOyone, nol even in !he people in your own home

y 00 mUS! adore ans attend 10 obatala, and if you owe something pay him You cannol aecepl cigar 6:om anyone, because in Ibis sigo !he cigar is used lo do evil Wrtchcraft agsinst people lbe tirefly is bom in lhis sign by virtue of olofin wbo gave him Ibe power to light up Ibe

Night, Tbis sigo is !he profounder, of!he earth and it marks a shor! life, Oro !na asks in Ibis sigo, Wbat is many child doing up Ibere, if no one acknowledge him, no one understand him and no, One Joves him 1 would ratber have him logetber wilh ne in Ibe depths, lo avoid, Tbis an stiele moruro, is rutlo Ibe exact height oflbe persan, !hem it is buried in Ibe patio, of Ibe home, Afler lhis an Osun is prepared for Ibe perlOn which is left nexl 10 !he stiele moruro, Then Ibe persan is cleaned with an pigen, and it is give to Osun, lOd !he stick moruro, and !he ara oflbe pigcon, are buried togetber Iben !he Osun la placed on top oflbe grave and ceroented down, so lbat it CID live Ibere permanently and it CID be fed on a periodic basin , Tbis is where !he ( boveda vault ) osain is boro, The owner the sigo cannot wa1k or jump over hole or ditches if for some reason, he must do so he muS! first clean himself wilb an stones, tbrow it into Ibe hole Iben jump OYer !he hole, lbe name oflbe eggun of Ibis sign is called ( Bldi jowo liya lule ) Ebbo 1 rooster hair the goal, festher of pigcon, run 3 casserole smalL ground 4 comer And !he rest Ibe ingredient much money

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#276
CONl1NUAllON 1lIE!ROSO MIllLI!

For SIimuIation sexuaI gIand Plant bierva la sangre, palo caja, tengue, jaguey, dotlldilla gui",." caballo, mastueno S leave !he prodigiosa, tcsIicle !he goal, Ihat give to oahun, !he teslicle of an rooster lbal give to degua, tcsIicle the lantb, gi_ to Sbango, EverytbiDg is placed into a bolling pot ' of6litcrs ofwater for severa! minute, and then strained Afterward, !he awo will take somo oche, and pray the 161ting then pray ogunda melle, which is !he power fur sexuaI potoncy, !he awo then asks iffinish, and ifa says yes Ibe ache!he placed into!he strained container, of!he water and the patien! will take 1 ClIp evcry moming and 1 ClIp befure bedtime,
0

The awo oftbis sigo sbouId stricdy abbey !he advice of Oslmn, and place Sr yellow fabric, to hcr!he awo will Ibon placed some ( ou cotton) and a smallladders inside ofbis ifa 1mpotcncc with oggun A lea mode of root bejuco garaiIon, palo caja molambo, 7JIlZ8 parilla, palo caballero palo ramon root!he jiba, plant jala jala to mixture is give blood of rooster, together oggun. the teslicle, are placed ioto Ibe pot oflea before, !he persan begin lo take lea, he must omiero for 7 days with quizazo de caballo, and he mus! to have any sexual contact with any woman must find out Ibe mao is doing for this perlod oftime,

Sceret !he sigo, 10 ateCa lhe 2 roper Ihat were used for Ihe female goal, of orunla muS! be passed bebind Ibe bock by a11 oC Ibe awo lbat are present in Ibe ceremonies, Ibon the Cemale goal, are sacrifieed
For destructioo oflbe home for enemies, Ifa signal Ibe destruction oflhe home and in order lo avoid 11, an osuo wilh 3 columns is Prepared and wrapped wilb pieee of an plant paIm tree, from lbal OSUIL The following pieee are hungo2 Iadders 1 sword and arrow without a bow 2 pigeoo I sun this Osuo s secret is filled with ewe de Iavatory, which has beco give blood ofrooster and pigcon, 1 oon in each column, head lbe pigcon, shells oC newbom egg. pigcon, and of newhom egg hens, eku ella epo com peonia, stick moruro, COllan, honey ron, Osun Cal 2 pigcoo white I color carameL colored pigeon 00 !he roof of!he persa" home . in this sigo Ibe per500 muS! place ( 16 oguede banana ) lo in olher lo resolve bis her problem Ibe awo ofthis sigo, from tioe musl sleep with Obatala uruler bis bed and plaeed 2 wbile candle on either side of bis bed wheo this done Ibe cho performe on Sbango s wooden pillar has beco tumed upside down Ibe awo give 1 rooster to !he pillar, and 1 rooster lo Sbango together , as well as u.ing and fabrie, after tbis, Ibe IWO wiU scrape whal the pillar has on !he bollo... place il ioto Ibe fabrie, tie Ibe ends oflbe fabric logetber, then this is used lo caress, !he faces oflbe woman withoul her being aware what is inside ofthe fabric wbile

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#277
CON11NlJATION11II! IROOS MI!LUl

In Ibis sigo inlori iku, Ibe ebbo i. with 1 goal, bair !he lamb, dift'erent food, 17 dift'erenl inaet, guiro that many bol. and many dift'erent ground inside the plac:ed, and the goal of lo elegua, Note the ebo is also very good for very diflicu1t situatlon oi probl~m

Problem fur document or money, The ebbo is done with goal, 1 moster ground dift'erent position, and res! !he ingredient note !he goal is fur e1egua, ask 10 osbun sbe want goal, Ebbo for good Iuck, 1 .mall goal and rooster, 3 stone, smaO, 1 jio jio, Forprosperity 4 greeo banana, talce 3 rooster fur e1egua, and cook and pulin 3 dift'erent corner, ask fur e1egua, Blessing that oIofia, In an jicara the awo paint iroso melle, then following in placed inside 21 arrow smalI, mueb cacao, ( 1 me141 olonm SUD ) and 1 moon) 1 obarabiosu ( star) Ibe awo then add ground 4 comer piece mariwo, 1 rooster is give tojicara and Ibis lives inside ofthe awo, '!be iroso melle is the leader oflbe lbieve, Ebbo 1 roost..- com busk, cotton 1 ladder cacao, 1 pigeon and rest the .00, Talisman, 3 macao, 3 silly, Ibese .... ground up IOgether witb the general ingredienl of Ibe araye, seed of cotton of pidon sa1t in granule beat Ibe guinea of oggun, 21 pepper, tbese sigo are prayed ( osbe otura ) iroso melle, and otura osbe, the awo Iben adds stiek piede el rumbo, amansa guapo, camvia voz, ayua in dust, everytbing is tbrown ioto the ceramie or. metal, fiyer and palm.crist~ iws added lo t1s mixture, lben a candle is til lo oggun for 7 . days Iben add candle lamp oi~ Ibe awo will give Ibe blood of an guinea lo Ibe talisman, then !he ara i. buriad, an EBBo perform. with ( ocbe irete ) nesh fisb, 1 Ienife revolver 1 jio jio, 1 pigeon, The fish is curt ba1f wilb the ob Ibe bead is !he interesled party Ibe tail is lb. araye, epo is used 10 cover Ibe fisb, Iben revolver is covered up, Ihe head ofthe nesh fish , goes with the revolve everytlng is prepared with the material that was mentioned Above, Iben rooster is stuffad, sewn up wilb COIIon Iben it is buried While performing Ibe ebbo oflhis sigo, Ibe awo will sprinlde some water while singing .
OMIMOMInnv, IYEnnv, OMI MOMI nnv IKU nnv OMI MOMI nnv ARUN nnv OMI MOMI nnv OFO nnv OMl MOMInnv EVO nnv

Following t1s Ibe awo will order Ibe etienl 10 stand, talce Ibe ebbo and placed il in nont OC Obata1a be will lben kaeel and pray lo obalala, while t1s is occurring Ihe awo will
5ing
OWFIN WYI REO MODUPUES OWRUN When the person retum wilb the ebbo and sits down wil1 5ing
KASHADAWE ONlRl!, KASHADAWE ONIRE AWO ONIRE. KASHADAWE ONIRE

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#278
CONTINUATION 11IE IROSO MEILIl

Onimo went 10 the bome of orunla so that be could do an ebbo, so that a1I the world Could praise bis name, orunla lold bim bring me everythiDg that the mouth eats I moster 1 hens 1 pigeon much money, in order lO perform your ebbo so that you can be the mast praise person an aU manner ofbusiness, and your affair witb the women
,

'. '.'

there W8S once a fisherman whose sbip W8S 10m apart by a strong stonn, ud wbo began lo bave many problem, one days bis wife said lo him , Go and see orunIa . bUI he refuse bis wife insisted so much that one day., be went ID, 10 read done from orunla and Ibis sign ( iroso melle) W8S seen in wbich ifa ordered him lo do ebbo with moster hens fishing book pita eku eya, ansd mush money, he then took the ebbo lo the sea Shortly thereafter the king, of the Iand disappeared and bis family offered a huge reward fur however, found the king dead or a1ive in those days, when the fisherman left on bis daily fishing expedition, be came across something strange that bad golten caughl in bis net, [1 W8S the body ofthe dead king, hearing ofthe rewarcl. be promply returned the king body lo bis family and fisherman W8S rewarded bandsomely for Ibis kaferefun orumila woman eggun oshun and yemaya,

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1279

IROSO OBE IROSQ UMBO OIEREN CHURU KOMACJIE K01VCIIE AREOIEI1! ADIFAFUN ORUMILA 110 FA MARE QKOPA A1KORDII! LABO ALAMU ClIEMI AKOKOl.Il ADIFAFUN ARIRE AKUKO OMO AJERE TINCJIE OMO YAYA OLORUN
,

OIEREN SIIERE KOMAIIE KATOSIIE ARANSHELE ADIFAFUN ORUMILA DAFEREFuN ESHU IYALORDE OGGUN MAFI!RIlPUN OLOKUN E IYARE OIEREN OiI!RU KOMASIIE ARENCHELE ADIFAFUN ORUMILA 110 FAMARE IKOPA A1KORDII! llIJlIlO ALAMU ClIEMI AKOKOLE KUAMI ADIFAFUN ARIRE AKUKO OMO AJERE TINSIIE OMOYAYAOLORUN

Tbis is where !he meo abandon their women Wben this sign is seco, !he awo IIWSI ask orunIa if he wants 10 es! two hens Tbis sign the persoo rec:eive( InIo Abata) Tbis sign !he of ( Abilru )

The ebbo is perfonned with 1 oew ceramic cassero10 differenl food, red Cabric 1 IOp Cor the ceramic casserole. Qsuo naburu ) osbe water rive mud much mooey. Drink an infusioo oC!he plant (malba blanca) Canutillo. pida raton, and milk from a fomalo ram, The 2 arrow must have 5 ikin iCa inside, Tbis sign iodicale!hal !he person is prome lo problem with ( Diabetes) and blood circulalioo so the person mus! he very careful of losing a limb due 10 one these problem no awo preparo talisman with Ihe fang of a ( caiman ) In this sign !he awo mus! talce the ashe ofthe male goat. oC orunl.. cook il with plenly oC popper. and then !he awo will eallhem, Ebbo 1 roost.... nol place obstaclo an ground Ihe 4 comer from !he house. and res! and the rooster give lo ( eggun ) and everything is placed io front oC elegua Cor!he. days !hal orunla determines Note tbere is no mention ofwhat is done with the hens oc what ifanything is give to Elegua, ne owner Ihe sign should have a cockroach haoging bebind Ihe fronl door
ne person sbould have 3 lOy house I while, an stones oC elegua ioside red wilh piece of gold silver. inside. 1 black with the metal instrumenl of oggun as well as an &da, In this sign oggun says Ihst for iroso umbo. will be no war and that he will be bis fuithful Servant, The person Oshuo must always have 5 jicara filled with run beside her In this sign probibit eadng greasy foods, Tbi. sign is marked by a public hearing due 10 fal .. accusalion, Wheo lhe awo. sees this sigo, he must retum the money !hal !he clieol has give Cor the Read. If this sign appears in an read. osha in elegua or an ( atefa ) in hand awoCaca ) the awo must do ifa lo this person free. Tbis sign marked by debls Ihst aro owed 10 elegua, you musl placed dame. 10 e1egua

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h

#280
CONTINUAnON TIiE IROSO OBE, ( IROSO UMBE )
~; ~

..~1 , ..,

Tbis sigo speak of poverty To avoid Ibis tbe perroo must do an ebbo witb 1 moster 1 cane or crooked stick 1 burlap sack I mooey box 1 young rooster, for eggun. ( OparaIdo ) and tbe moster for eggun. !roso umbo mark impotence The perron will take a piece ofplant majagua, and cut it to tbelengtb oflbis penis, tbep tbe awo will take tbe plant and cook it witb cinnamons plant ( bejuco Garao ) plant pica pica, de carey, tbe clieot will tben take an infucion oftbese herb every moming , Ebbo I moster ( l isheri- nail real train) leogtb oftbe clieot s penis meal different fabric Eku ena epa, honey ron, OrunIa said to the mean. that problem of impotence hat you encounter wherever you are Trying lo have intercourse is caused by an egguo called ebo mi oshe, which is the one That protects you both Afler the ebbo, tbe moster is give to eggun and tbe blood is allowed to faD from tbe client Penis to tbe ( teja tile ) tbe eggun. Tbis is where olofin ordered to have tbe dog, brought before him in order lo give bim a Post, tbe dog did not do ebbo and he woke up too early on tbe day tbat he was going lo Olofin palace on tbe way tbere, he found a booe and began to eat il, tbe buzzard had woken up late tbat day, but he had dooe bis ebo tbe days prior, and he a1so, went lo see olofin about a position , when the buzzard arrived at tbe place, he asked for Ibis post and Since the dog had, Not arrive (Olofin ) gave the dog s post to the buzzard when Ihe dog finally arrived olofin, Said to bim, you have arrived too late and 1 have give your blessing to someone else Orunla instructed tbe Anai ( cockroaches ) to do ebbo, so tbal tbey could populated the Earth, they did lhe ebbo and they populated the earth, Ihen Orunla ..id to tbem now, you as must do ebbo so tbat you won t, be destroyed tbey did not do the ebbo and frem tbat Time on , everyone on eartb is disgusted by tbe cockroach and they are a1ways trying to kili tbem, ---TIte person must the ebbo, to prosper, Ibe person must do second ebbo so that people Won t kili bim or try destroyed' bim So tbat tbe person retum Place 7 pepper into the jicara, then the general ingredient of the person whom is desire to returned, tbe ache of. paper that had tbe nome of this person written, on it, tbis jicara is placed in front of elegua, tben l moster, is given to elegua as tbe perron prays for tbe retum ofthe penon desire, To attract for mean, Take 2 egg of as lizard blood of stick caballero, there ingredient are pulverized, tbem mean will touch the Cace of the desired woman .
f;\:,;~:
~ .:

, ',

, . ,~... r
;':.:..1..: . "
;),:.-:::
;; ~ , ;

r", .

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# 281
CONTINUATION 1HI! IROSO 000 (IROSO UMBE )

To remove or send away Secds of pJant IIW1lvilla, Cbinese pepper 3 wbite onions Ihese ingrediem are plaoed lo oggun then 1 candle islit aod the person prays for remova1 ofthe desired person
To domnate . 4 roo! !he piaD! atipola, tranquiJ oil cacao, bair !he person lO be dominated cdtton Cabrie red wbite llame 4 paper, with Ihe geoem ingredienl of!he person, sor the person 10 be

dominate<!, A S" papee is prepared without any bair, aod this papee is plaoed in the cenler od !he other 4 the first 4 papee are sewn up with !he ( bair) 1 roo! ofthe pJant atiponla, in each one aod other ingredienl, then they are aH sewn up together this talisman placed into and ame then this is placed in om ofObatala, . Ebbo 1 mostee feather heo, ( beads ) of osun puppet, filbrie yellow. Used dressed, S ball !he llame, !he rest the ingredienl, !he ebbo is plaoed in an jicara, as well as Ihe hens Everything is take lo n. iIru Tbe person with this sigo mUS! plaoed an apele lo osbun Even Iboogb orunIa did ebbo and rogation , be was nol prospering because elegua was eating aH ofthe ebbo, and rogation so while orunla was staIVing, elegua bad rus belly Full one day., orumila did ebbo with beas, rooster, pepper, a knife for Ibe eggun and wben be finish Ihe ebbo, He plaoed everything in from oflbe elegua Ihen bogan lo vomil aH of!he ebbo and rogation that orumila has made y 00 are baving difficulties because elegua is eating aH of your, Ebbo and rogstion aod is no!, aHowing Ihem lo reach olorun This sigo in a child , spesk ( abiku ) whieh musl be give ( hOI pepper,) in !bese types of Case, Ihe intestine oflhe (male goat) oflhe orunla are cooker wilh bol pepperlhen ame Js placed 10 orumila, Older person senior Cilizen you are bave a iIIness in your genital., Ihe stomaeh or in you Head ifyour filthor or mother is dead, give rum hor, coconul. so that he sbe can give yoo blessing Ibis eggun is prayed for you, y 00 sbouId aJways do lhing wilh Ihe orisba and void loo DlUsh interaction wilh stick or Thing that are of a dark eggun nature. In lrus sigo is wbere !he wornan is a drunIcani and enjoys !he excesses of Iife, ifil says lo stop drinking lo avoid problem wilh your beaJtb, elegua is aJways causing argumenl between yoo and your espoused, ( or people you know ) you a1ways in a figb! or struggles with someooe, Slop drinking so that you can bolb enjoy Ibe blessing that life has for you botb, Man wornan you are too jeaIous and you like lo figbl a 101 bave patience or else a tragedy couId befall yoo in your own home Tbe problem lhal bolh you aod your husband are having is that elegua is between bolh of You causing turbulence so that war can end, Tue gond care of elegua so Iha! a11 of your struggles can come lo and end, Tbe one lhal willlose, wiU lose everything Tbere are 3 or 4 brother that are fighting for an inheritance y 00 do ebbo so that you can overcome your relative or your enemi..

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#282
IROSOOYEKU (IROSO MA'l1lLI!CUN) IROSO OYEKU IBA IKU OREO BAYEBI IKU UNLO BAYEBI JKU MOWANI OLORUN DAYEBI JKU JKU OLORUN SONO AWADA OBAVE IBEIYE AWADA OBAYEBEIYE JKU AWADO NOBAYEBEIYE IKU U!LEO AWADAOBAYEBEIYE ACAPAN GANGA ORUN NICI1I'E !FE UI!SI! AD!FAFUN QUEIU! TINCIIORE!RE ActrrA LEBO LORDAFUNORUNLA ESHUY OSAIN

...

IROSO YEKU IROSO KALEKU KOMI AWO OFI ABE LALA BI!LB LIl\J! MAKU DAKUARERERE !FA ONIBARABARINEREOUN AWO BAYEBI !FA KERERE AWO OBAYA BEIYE IKU AKAKA GANOA ORUNNIKUIP KUI'O!FE YESA ADIFAFUN KERE TINSIIERE!RE OICUTA LODAFUN ORIlMILA ESHU OZAIN, !ROSO KALEKUNKOMIAWOEFIN ABE LALA LIl\J! MAKADA KUARI!RE IFA ONIBARANIREOUN AWO BAYEBI !FA KARI!RE AWO ABAVE BEIYE JKU IROSO KALEKUN AWO MAYABA JKU MAYABA JKU OBA KOLOYE AWO IBA KOLOYE KOYERE N1FA INLE AKAUARO ABEYEKU IROSO KALEKUN EFIA OBA KOLOYE IFA MAFEREFUN ORIlMILA SHANGO ATI ELEGUA
EBO I ROOS'IEt 1WO HANDERCIIIEF RED WHI1E SKU llYA ANO REST 1lIE INOREDIENT EBO 1 ROOS'IEt 3 BLADDER 3 KNIFE, MEAT, 1 BOX USE DRESSED, ANO REST1lIE EBBO

nis sign signa! the death of an awo, this is where !he Shango ofliCe or change of head is . boro, ni. i. where iku began lO ea! animal. for Ihe filSt time instead oCjust human being You must be carcful wilb stroog impressions or frighl. thal eouI eause you lo have a heart
Altack,

You must feed you guardiao auge!, then do ao ebbo wilbl Cabrio white, and red I roaster, 1 fea!her, nis sign prohibit. you from goiog out al nigh~ Caferefun elegua and Osaio TIte awo must be eareful tbat be does oot seo himself involved in 8 seandal involving himselt; His apeterbi and his ahijado due to maJioious gnssip, You eouId lose your bouse ni. sign speak ofa swollen stomach or other swoUeo part oClbe body Womao tbere is a Calse pregnaocy or an extra uterioe pregnaocy You are probibited from haviog emply bottle in your borne cover them up Unle.. this persao does an ebbo be ohe, sbould 001 open the door lo his bome when somethiog knocks 00 i~ You ohould Do! use any clothiog thal is red , In Ibis sign a puppet oC olay is mod, then il is dressed wilb Ibe Cabrio ofthe persan lbeo this placed behiod the iII persan s door fur iku unlo For the persao, Ibe awo will deao the persoo wilb I hens, Ibeo awo will, Whisper Ibe ilI Persan s oame in his cae , then say, Komawofia Ibe awo will Iben oleao Ibe olieot wilb !he be.. and siog

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#283
CONTlNlJATION TIIE !ROSO YEKU (OYEKU MAlELECIlN KULE KULE ASIlE ODUDUWA AFI! ASIlE DBYOWOFL

Tbe awo must feed bis sign of ifa, bis guardiao augel mother lUId father lUId eggun must be fed an lamb or male lamb, In Ibis sign Ihe persao must rec:eive ( oduduwa ) Ihe ebbo yegada ( cbange ofhead ) is boro in this sigo, Ea! a Iku, , Tbis is wbere ilru ate Ihe children of Dlunla and due lo !he virtue of!he pact !hal, Orunla Made with iku, Deatb was pmbibiled from taking !hem in !he future, until orun1a bimself Turned Ihem over lo ber; Ebbo I youog rooster, I pigcon, 2 coconut, 2 e8Ddle, filbrie differenl color ron, res! !he ingredieot, Tbe opon !he ifa Madera board ) separate from !he back of!he awo, between Ihe opon and !he awo, Ihere must be a (kutu bole, ) 2 candle are lit lUId p1aced in eilher side oflhe awo before beginning !he Ebbo with Ihe awo s back lo !he hole, wben Ihe awo is finished, be will elean bimselfwilh 9, pieces Ihe coconut, which are disposed oflater, Ihe awo will elean bimself wilh Ihe pigcon, Tbeo give Ihe blood lo Ihe ebbo, and !he ara .. finish, Before beginning !he ceremonies, Ibe awo, Will give !he pigcoo t<i elegua, after finish Ihe ebo, Ihe clieol ,wbo has been covered wilh a, Piece of plywood board, will stand up Ihe awo will caU Ihe (sombra oiiiji shadow) oflhe persao with this (prayed,)
mA IKU OREO YEBEIYE IKU UNLO

Tbe awo will then recile the habitual prayers , then Ihe mej~ and (iroso oyeku ) after this has been performed the awo will sacrifice one oflhe hens, on Ihe (sombra shadow )ofthe ill person and il is thrown inlo Ihe (hole,) Ihe hole will have prior lo this I clay casserole with the ( atena differenl sign you mark inside !he cirele ) eggun and 9 small piece of coconul that have fal comjo, 1 popper 00 eaeh one, after Ihe ritual, the awo will throw cascarrilla, inlo the hole wbile singiog,
BALODE NILEFUN, BALODE N1LEFUN, N1LEFUN NAIRE BALODE N1LEFUN NAIRE BALODE NILEFUN

Tbe hole is covered up and !he other hen black is give lo orunla, then the ebbo is taken To it destination Nole tbis spoll is potenl for a period of 16 year, for the awo for wbom it is porformed, After Ibis time, the awo life may be exteoded by performing the followiog ritual Tbe hole will make by placing a pitchfork made from an stick guasima, Tbeo pitehfork Must consecrated with, 1 goat !hal has beeo dressed with the awo s own elothos that Goal is lake to lbe pitchfork and suffocated with a rope, then the ara is wrapped, up with Fabrie white and take to the foot of a eeiba tree, Tben the sigo, ofthe awo for whom this ritua1 is performed mus! be give two hens Ebbo 1 hens, (apoli chair) puppet 1 young moster differeol fabric mush ache,

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#284
CONTINUATION TIIE!ROSO OYEKUN ( IROSO MA'I1!LEKUN)

In the Iand ofkoyereuiCa iDJe, the.-e ved the awo, ( Oba Koloyc ) who possessed !he greal power oCthe (ahadow ) 10 save th. lif. oC anyooe in that land , aH Awo oba koloye liad 10 do W8S peorm a secret ritual oC protectioo so that iku wouId nol be ahle lo seo them, that secret had been giveo 10 him, by bis falher, who was caIled awo oba yebeiye iIru and Ibis secret involved the bens, each pmon that consecrated in the sec:rtt had 10 sil in a special chair ( apoti ) While the awo sang ,
AKUADA OBA YEBEIYE IKU) AKUADA OBA YEBElYE IKU) AKUADA ODA YEBEIYE IKU IKU 1ROO, AKUADA ODA YEBElYE IKU

";t

Tben he killed !he hens bebind !he ( apoti easy chair, )and the pmoo s shadow disappeared , In Ibis path when the shadow is caIled, !he awo will receive bis Moyuba Tbensing
mA IKU OREO BAYElKU UNLO BAYEBEIKU IKU BALAYE BEIKU IKU OLOKUN BAYEBE IKU OLOKUNBAYEBEIKU,IKUOLORUN

0bataIa and elegua, were beld responsible by olofio oC sending !he blessing that he liad 10 awo iroso matelekun, Wheo 0bata1a and elegua anived at awo iros matelelrun Home they beard aH manner oC ugument, profanity and screamiog, so they decide 10 depo.il Olofio s blessing next door, where W8S peace and tranquility, Obatala and elegua Never retumed 10 that bome again, Ibis is how awo iroso matelekun, 10Sl blessiog oC olofin, Due lo !he coostaot ugumeols, Profanity, yeDing and screaming that could be heard on a daily basis ir. the heme oC awo iroso matelekun
Prayer iroso matelekun
IDA IKU OREO BAYEBEIKU UNLO BAYEBElKU IKU BALAYE BEIKU IKU OLORUN BAYEBElKU IKU OLORUN , AWADE ABAYE

Ifa said orunla !he people say that yoo can overcome death. orunIa th.. did an Ebbo with 1 rooster fabric, used dressed, trap hair!he goa~ ground 4 comer from you house, When iIru foond out wbal bis araye, were saying aboul orunla s power over her she, believe then and wenl lO paya visil lo Orunla, Wh.n orunla saw her he said, nol me 1 am, the sma1lest one , gol Iook Cor olofin, Iku weol lo look Cor olofin, and when be saw ber he, said, nol me, go look for oronla Iku retumed lo orunla s home and when he saw ber again, he said, Not me go look Cor olofio, Iku returned lO the bome of 0106n and he said, Not me go look Cor orunla, This bappened aH day.. And iIru gol tired and said these two, Meo havo gotteo me tired, and Ibis was how OrunIa W8S able 10 overcome death The pmon with Ibis sigo could b. an Abiku, and dealh will nol lOuch bim her bul death will touch someone in this person s borne or one ofthis person s enemies The lbing thal you have come lo inquire ahoul is nol a good lbing, do ebbo so thal yoo can repaid thal whicb has been destroyed, You are secret and are running from one place 10 another, because what you have seen loday, Is no good lbing and your house i. al the poinl ofbeing complotely destroyed Ibis is Ihe reason why you are scared

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#285
!ROSO IWORI !ROSO NI BALI.E NI DAUN NI TENOIE NI ALODAFUN OYO OMO ODE OOIE ODlNIlLERE ADIFAFUN LOCOSO LALLU AKUKO LEDO ONSOQUERE !ROSO NI DALI.ED NI DAUN NI TENOIE NI ALORDAFUN ALI.E OlMO ARDE , IFA LA PASA NI PAOTALE LOYU KOOOSU AnO NlYE OLODAFUN INTALE OGGUN MAFEREFUN SHANGO !ROSO NI DAVE NI BAUN NI TENSHE NI ALODAFUN AYO OMO ODDE MAFEREFUN SHANGO

This penon oftbis sign is probibited from letting mosquloes bile him her because tbis penon is prone 10 getting malaria, Iftbis penon acquires a rever, he mUS! see a medical doctor immediately, This sigo ofingral", because tbis penon speak ill ofthe.very people who help bim her This penon has a bead full of vain and idle ideas thst he she will never realizo, This penon has a beavy burden tbal tbis penon can no longer support This sigo death by accident on !he opeo sea, you are probibiled eating black heans lbis person sleeps in one situation, and 8wakens in another, ifthe person is rieh, he wiIl wake up poor, Ifthe poor he will wake up rich, ifthe penon is heallhy, he will waked up sick, In tbis sign ofinstability, Tbis persan is fond oftaking what daes nol helong lo bim Your anger could cause a cerebral hemorrhage, Woman Your health is an a very delicate stal., even thoughl you look fine

The person is never satisfied and is uncornfortable in bis won home, this persoo cant
seem lo, live peacefully in bis own horne, and tbis pushes bim lO leave Ihe horne Tbis ifa is marked by momenl of craziness, This penon daes nol tbink before acting and places birnself in physica1s danger on a constanl basins and Ibis could coSl him bis life,

Tltis sign signals that there is an extremely nervous or a crazy person in tbe family
This penon has debts wilch muS! be resolved quickly Place Ibe following lo elegua I mend fish mixed logether wilb gofio, and lomaloes in a New mend PO!' Mean 3 people are after you because of I woman, you bave 2 woman, Ibsl are very jealous of you, you bsve 3 cbildren and I of Ibero is mulatto You muSl feed Ibe door and orunla, You bsve Slomacb problems, lake cace problem of Ibe blood, tbis sigo you need medica1 treatmenl in order lo be ahle lo bsve cbildren This penon has lo repress bim her feeling where he she live tbis is wby it is advisable lo Move, and in order 10 acbieve tbis, tbis penon needs lo do ebbo , Young woman you need medica1 treatrnenl in order lo be ahle lo bsve cbildren Mea you need to bring your wife foe a to read Ni cronla and to perfonned and ebbo so tbal ilru does nol take hec, Because her death will prove fatal for you

You have an inheritance that is overseas

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#286
CONTINUATION 11IE IROSO IWORI

In Ibe beginning, wben men oonstrucled c:anoes, Ibe trunb ofthe 1n:eS used werc Bumed with bole into thcm, And wbcn Ibese c:anoes werc used out in Ibe opon oceans thcy wouId start 10 fil1 wilh water Ibis ocaured, the stronger mcn threw Ibe weaker men Ovcrboord in order 10 save thcmsclvcs, Beware wben you ..... crossing the ocean, t>co:a"se a situation could 0CQIt wherc you could be, sacrificed so that somcone elsc can live, Woman, You could be oponed up wilb a knife and hens, due lo illnessorbecausc you will be occidental opened during an ahortion, lbi. penan is adrift in lfe t>co:ausc ofthc advcrsitics that be sbe has gone through You Mus! use hoth your rigbt hand and your left hand in order 10 govcrn your home lbi. is wbcrc the fiumcr planet a differenl speeies of palm tree and wben it grcw it devcloped tborns and not evcn he could rcsp Ibe fiuit ofthat trec, Don T belp anynne, becausc thcy wiU DO! apprecialed anything you do for tbeil In Ibis sigo (AgaUu) was the local boatman, One <lays a child wanted 10 aoss Ibe occan and ( Agallu ) obliged wilhoul evcr asking thc childrcn o name On the wayo across Agallu Thst thc hoat started 10 gel heavier and heavier, until be finaUy reacbed Ibe other side You have a heavy load on you shoulders that will be vcry difticult 10 remover Woman you argue too much with ynur hushand and wben you gel angry, Ibe bcst thing lo do is leave you alone, lbis is whcrc Ibe camero and the Dockers, are boro, In Ibis sigo ( Agallu ) eats wilb ( Orichanko ) and blood is givcn lo thc ( baculo of Agallu Thcn the person wiU carry it wilb thcm and Ibis will serve as a protcction charm

Ebbo 1 rooster 1 puppct 1 bow 1 arrow ,( 3 naillineas trsin track, and is heated until red Fabric white, fuather guine and pigeon, rooster fur elegua ask ( AgaUu ) for eat , Note Ibe bow arrow and crown sbould be small cnough so lbat, IOgether with Ibe nail they will all be unbebolo, wbich wiU be taken lo Ibe river, Placc buncb, ofpalmiche ) lo agaIlu ands Shango, Placed banana of guinea to Shango Agallu eats with oduduwa, and all oflbe son ( Agallu ) should rcccive oduuduwa so lbat thcy wont t become bald, Ebbo 1 rooster, much coro, and rest Ibe ingredient , T coro is given to the interested party 10 spread from Ihe plaza to bis bome, and wbile doing Ibis he she must prcIcnd 10 Ibe drunk, . Oparaldo 1 hens Ibe ritual fabric and the other ingredient, on thc Cabric black the foUowing sigo are placcd, ( irete wori ) ogunda ofun otura nico, on Ihe bottom, odi fumbo Okana oyeku, ojuaoo abe, okana oyeku, candle is lit Iben thc, Oparaldo performe wilb the 2 hens, black with the 1 hems Ibe awo will say, oparado, housc, with the 2 and hens be will say oparaldo lodo then obi omi tutu, is given 10 Ibe , Oparaldo wben finish, everytbing is wrapped logether and take 10 housc iku and left on a Grave Ihe person will Iben lighl an candle on Ibe grave, as Ibe pcrson return bome he she wil~ blow ron and spread, coro on the way back, Tben obi miMo i. give to door house, Thc penan enter, and will then bathe wilb omiero lbal was prepared beforehand after Ibe bsth, coronnt water is agsin give lo Ihe door house, But Ibis timo, il is given from witbin thc home

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CONTINUATION TIIE IROSO IWOR!

In !bis sjgn !he person is closes 10 becoming crazy You are constantly al war with your spouse and neither one ofyou js respectjng each

Otber You bome is upside down You are going lo separaled js yoo and your spouse don I Ebbo or yoo in. alrady
separated After both of you have separated, oue of you is going 10 look for the other Woman separated yourselffrom your, fiiend me js a whore, and sbe wants you lo a1so become, One or fiiend js going 10 s1eep with your husband lo try and take him away from you, because oC envy, The constanl fighting with your spouse, have given rise 10 yoo s1eepjng with other people

Woman you are going 10 gel involved with a white roan, with woman with money, bul be careful that he does I have sex with you then leave you, Yoo don'l s1eep weU nighl, becan .. your mind is constantly thinking od a11 the problem thatyoo have Ifa osorbo you have 1081 a personal item, Iike a pjece oC jewelry a bel!, a shoes or a pait of Underwear , which someaue has stolen from you in order lo do wilchcraft, lo you, Be careful that your spouse does I wanl 10 kili yoo with a kniCe or a gun becan .. you have a chiJd with someone else If you have lo aoss !he ses, Be careful you don I drown In !bis sjgn the person usually a child oC Shango or Oshun

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#288
IROSOORDY IRDSO DI AlLALLU CORO ADIFAFUN ELLA ElI.El'" umo 1LAMI EGUE FAE, AYALU KORO ADIFAFUN EJAFAE IROSODI AYALUKORDADIFAFUN AYAEYELEumoYAMlIGI FAEL
SlJU.ERE ASUPUKA OSUKUERE ORUMILA ASUKUERE AWO

.,>

lbe awo mus! feed orumila two heos black This ifa prohibil going out into the street wilb anolber penoD This penoD will escape the traps ofthe &raye, JuSI llce a pair ofbands cannol can I each A fisb in the river or in Ibe ocean, neitber will your enemies trap you You mus! give 2 ftesh fisb, lo you bead, This sign speak oflbe cedar tree and Ibe aImood tree, Ibere are time. wben Ibis penon Is sweet Iike aImood and other times WbeD Ibis penoD is bitter Iike the eedar tree The penoD mus! pray lo orunla and place aImond eandie. lo bim The one that leave for Ibe city does not come back, love is bom this sign . The sign ofthe awo di muSl ve in Ibe waler, Acondmplasia is bom iD Ibis sigo, Midgets with eolarge head and wilh bony arm and leg This ifa islllllrl<ed by people treating other people with falseoess You muS! be carefuI where you Slep or waIk, Thi. i. the sign of Ibe good and Ibe bad This is where one brother wrapped and Slone with plan!, and wben his hrolher was I Looking be threw it al him and knocked him unconscious, he Iben placed him in a box Threw him cut lo sea and drowned him, You mus! fulfill Ihe wishes of obatala You muSl clean Ibe house and change the Iinen of your bed You cannol guaranlee anyone s loan, specially member ofyou famil)" An ishe osain is prepared with plant of oruola, Never apeo or unwrap any charm that you own or have in your possession You are gaing lo have children lhat will be called Fortune, and you will have Ibis child with a morally liberal woman, take care oflbis child because he she is Ibe key lo your happiness, In Ibis sign oflhe coUector ofthe herb 1m! is where the woman the actions afilie man. lbe penoD have 3 secret, 3 Arayes that are causing you a 101 of problem, you musl do ebbo iD order lo overcome them, Jt is possible lhal the penon for whom Ibis sign is see, is an orphan or lost his her mother and was raised by mother woman, Ebbo I rooster, ( tish dried guabina) planl pata gallina, agbure, levantale, pigeon banana and res! the ingredient, take the (Guabina dried) is cut in half and Ibe tail section Is pulverized and mixed with the ( Ache ) is give lo the persan lo bloWD, onlo door for 8 Consecutive moming and pray for the unity ofthe family, Ihe person will Ihen take sorne ofthe, Ache with his middle tinger and make a mark from his dust, lo the back ofhis head Ibe, banana are for Shango, the rooster for e1egua, The ebbo is take lo Ibe foot of a palm tree, A Iittle bil oflbis (Ashe) is place at the entrance ofthe horne so lhal everyone Can step OD il

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#289
CONTINUATION nm lRaso 001

Woman you are more decisive Iban your busband and you Iike lo be in coDUoL you have had more Iban one bushand and you left them because they mistreated you
King and bis daugJrter Eintosbe OnmIa Iold king mandulain that hi daugbler einlosbe had lo marry an" awo ~ lhal she couId have marital stability the king responded, My daugbter is a princess and .he will Many a man that is wortby ofher a prince, orunla saiel, you daugJrter must obeyawo marry ifa and then with an awo, or clse her marital, Iife will be a disaster, Angered by his Word, mandulain saiel, My child will nol receive her (lkofa) and sbe will marry a prince Shortly thereafter, a prince bogan lo oowt Eintoshe and they soon married, their child was bom nine month later, bul the child ilI and died, the prince , was angered by tbis and began lo mistreat Eintosbe, they separaled soon afterwsrd , several month passed and , anolber mean, married Ibe king daugbler bul lo everyone S surprise, when Ibeir child was bom , it aIso became iD and died mandulasin became the laugbing stock ofthe lown and be promply disowned and senl ber lo live far away Sbe bogan lo develop heallb problem and remarried anolber man lhal mistrealed her and ohe left him as well, Sbe soon <lave up aII bope ofhaving a stable relatiooship and began lo prostitute herselfOn day she grew tired of tbis lifestyles, and decide lo leave civilizalion in favor oflbe wood , tbis is where 0runIa found her and he asked aboul her father, king mandulain ,She answered il been Several years since 1 ve heard anything about him, She began lo recounl her sto!)' and as she did orunla began lO feel bolb pity and love for her, They were soon married and sbortly, Thereafter, Eintoshe, became pregnanl, orunla did an rider, where ifa said your daugbler, Wl have heallh and long life, Ibey both returned lo king mandulain s castle and when he saw Ibem both, the king i. tbis woman wilb you lhal io so tbin and deteriorated, OnmIa said, She is your daugbler Einloshe, who is may wife, and Ibe mOlher of out future child, Tho Child lhat io going lo be Ibe cause of your happiness mandulain, responded if you, Caonol prove what you have said , 11 will mean our Iife, Ihe child was bom heahhy and since, mandulain was olel, he turned over his kingdom lo orunla unlil Ibe child was old enougb lo, take her rigblful place as Queen
In tbis sigo because oflhe falher s incredulily, Ihe daugbler" does nol receive her religion

Artribuled of tbis religions and she ends up goin; througb many difficull problem Do whal says so that you can have prosperily, Don I use clothes with square designs Rogation Ibe head, wilb fresh fish snapper, You have many enemies lhal wanl lo kili you bul they will nol be able lo harm you You suffer from fainting spells, so you should nol climb stair or higb places where a fainling spell can cause your death The falher i. opposed lo having his daugbter receive her religioos attribuled and he Unknowing caused ber unhappiness in Iife Don 't t walk: or jump over hole or hose so that you don t acquire sexual impotence E1egua unyolo tbis elegua is Ibe mass of cemenl secret,

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#290
CONTINUATION mE m.OSO ORDI

This persan cries because he she, has money or work, bul without doing,anythinu!is Per&On will havo .U that !hey desire, This ifa blessing of money ( ire owo ) Kaferefun obata\. and eggun This ebbo is done witb rooster, and it is give immediately lo osun In Ibis sigo !he woman has a eggun lbal has sexual relation witb her Bl!d does nol 101 her Have, marital stahility, Even Ibough she may have money and a good posilion lO lo stop Ibis !he blood of pigeoo, are aIIowed lo drip fram !he woman s breast down lo her vaginal Ares !he woman willlesve her panties 00, Afterward everything is talce lo ile iku and buried Tue Fried fish ( gofio) and lomato, place il in , new casserole off.. 10 ( yew, ) Iben talce Ibis offer 10 iku, Feed you house door, Do ebbo wilb Ibe bracelets oflbe Ohata\a, Note !he awo must kotobo knife, whieh is lo give I pigeon 10 Ibe knife, Ibe knife is then wrapped wilb 161esves ofplant ceiba, Iben Ibis is placed in franl ofobatala for 16 days When!he awo oflbis sigo goes 10 have bis osain prepared. Ibese, blood must not be forgotten 1 blood!he bird, stiek parsmi, yomao, y.yo, Ibe awo must talce care oflbis osain, for 3 Fridays, straighl, On Ibe 2 end Frid,y, !he ,wo will ask osain.what he wanl lo esl, Ibis osain muS! have, horo of an goal, during Ibe consecration oflbe osain Oflbis sigo, Ibe .wo must sing ,101 lo osain Shango is give whatever he asks for, and Ibis esl, must give in Ibe middle oflbe doorways lo Ibe persan s bedroom Ebbo I rooster, 1 pigeoo, 1 small drum, f,brie red, different food differenl beads ground 4 comer, honey ron and Ihe resl Ibe ebbo, Ihe drum ask Shango wanl, Wilh Sbango 2 roosler, and rnske Oparaldo 1 young rooster, elesn and give lo oggun And rogation lhe head two pigcon wbile, Note ceremony for rogation Is sesled , persan and bebind Ibe persan an following Ibe sigo, when you sacrifico Ihe pigcon loueh Ihe head !he persan and oggun, you ask lo ochun whal she wanl
The elegua the sign is especial ingredient

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# 291
IROSO OJUANI ANABOROONUOCHOADIFAFUNORULOILOElU!I.EONIEOODUNDUNEBEFUOGUO ONABORO ONAODOADIFAFUNORUWYEIFANlKAFEREFUNl!SHUWRDAFUNSHANGO MAPEREfUN IYAWDB IROSO OJUANI ANABOROONA ODO ADIFAFUN ORU WYO BYBLE ONl OKO DUN AKUKO J!LBJBO BWBFA J!LBJBO KAFEREFUN ALBGUA LARDAFUN SHANGO

Bcware of arrogance and blood rusbing lo your hcar or _ ofyour moulb y 00 must give lo degua together with elegua y 00 must be very c:arefuI in place wbere wbere there are fue lbis penaD must do 2 Ebbo, one for!he bouse and !he other fur Ibe stteet Tbere are buried valuable thaI you are going lo find Pul on some clothinS Ibal is at1ention setting and So lo wbere there are o 101 of people, tbeu, retum lo you bome and cbange inlo!he c1othes, so thaI Obalalo can see yoo and give yOll, !he blessing that be has fur yon, . This person is spokcn 01; in many places Mean, you should be carefuJ with !he women around you, be<:ause !hey will create a tragedy, in your life, Don so !he place thaI yoo frequent, This penan with Ibis sigo is give Ibe bud o ( Cuba yarn ) so thaI he sbe can carry it unlil il Dries, !hem Ibis bud is give lo !he awo so Ibal he can prepare in talisman wilb it for Ibis Persoo, The person muS! adore Sbango, The padrinio oflbis sigo muS! show bis ahijado how lo work Ibe religion carrectly so lhal They can be canten! with bim, This is ao ifa of musiciao This is where OrunIo bad lo lcave asio be<:ause no one would stop doing opium and dedi<:ated Ibemselves lO ifa, In Ibis sigo Ibe person muS! adore eggnn elegua aod Sbango There once was blacksmith that oomplained of bis misfortune aod property, One day He went lo orunJa, for an ( lo read ) and Ibis sign was seco, where orunla said lo bim in Order lo prosper, yoo must do ebbo, Ibe blocksmith became depresSed, because ha bad no Mney for ingredient necessary for !he ebbo, The next day, wben !he black smilb wenl lo Gel bis furget, be found a yam within Ibe ashe and said, weU al Ieast 1 have sometbing lo Ea! wben he art Ibe yam, in halfhe found o 101 ofmoney, Ibis is bow Ibe blacksmilh was ahle lo do ebbo, pay bis debta and prosper, Obalala was sick and wen! lo orunlo lo do ebbo, wilb bis new bracelets and he Was eured sbortly tbereafter This sigo says that Ibere wiU alwoys be someone Ibal will know yoor true inlenlion and reason for you doing what yoo do Be careful you have one foot in jail and Ibe olber in Ihe bospital Avoid being arrogan! and getting involved in even! thaI can turn tragie Use !he bracelet ofObotala, Careful wilb givins someone a hand helping someone

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#292
CONTINUAlRION 11IE !ROSO OlUAN!

Careful with giving someone a hand helpinB somoone


lfiI osorbo there a woman that is in love wilb ber busband and .he wanllo tie down WIIb oggun, In order lo make bim llay borne and stop attend !he other woman that be has out 00, !he street. Do ebbo so that your busband does 00 llay in Ibe country With that other woman, because your busband travel. Ibe country a 101, Woman anolber woman wantS lo take your busband away &om you with, in t1s case ohe Is!he one that travel a lot inlo!he countty, Woman you owe a promise lo yernaya., pay her because she is upset with you, don 1 you seo lbatall of your business is in obamble and your life in umaveling Pul on!he necldace oflbe yema.a of ogSU!l !he ideCa of orunla so that your enemies wont 1 overcorne you,

OrunIa bad a 101 of enemies and he did and ebbo wilb I moster, he immediately gave Ibe moster lo Osun, so that he couId win lhe war against bis eoemies, wbo envied bim because ofbi. good fortuned Do ebbo and give an moster lo Osun sot that yoo can a1ways overcome yoilr enemies Don no figbt your espouse, so what you don'llose your good fununes
Be careful of someone lbal is hetraying yoo hehind your back

In t1s siga Shango and orunla made pact, agreeing lo sbate tbe (J!nm) of orisba and ifa

Tbis is reason wby all oftbe drum, of oeba , or orihas must a1so play and sing for orunIa Tbis siga speaIc of a situalion witb an egguo, wbich for mean, remover woman from bis side foro a woman this eggun remover men from her side, The 8WO must perform an Oparaldo for t1s persoo, lfiI says yes then il is perfonne exactly !he was oruola Indicaled if ifa says nOl, Tben t1s person mus! attend lo thls eggun in !he way lbal t1s eggun or ifa determine, thls mUS! he done for Iife Tbis person is a ( twin) and!he brolher is dead, Tbat is tbe eggun lbal is causing bim her , problem and in t1s case lbal eggun must he attended lo

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#293
CONI'INUATION 11IE moas OlUANI (OlUANlIlERMOSO )

...

Woman be careful with your money, A man, wiIJ present bimselftbat is going lo force HimseIt; on yoo this man, couId steal everything tbat yoo bave be careful tbat lOme man does I want, lo do a Iove ( bindiug """!Te l, in OIder lo bave you 0runIa gave pennission lo bis woman lo travel and visit various place,.Sbe $OOD come To Ibe bome oflbe pigenn, wbo trealed ber with respect and offered ber a suinptuous mes), Tbc next days orunla woman left the pigenn s borne and traveled lo the borne of!he Sbamjlro } who upon seeing bcautifuI secretly tbrew ( dust l ogu OD her 10 tbal he oouId bave her Ibe next, day, She left Ibe borne oflbe (shamjco l and retumed lo OIunla s home she passed Ibe home, oflbe pigeon, anived at her borne, wben orunla did and read, be saw everything tbat bad happened lo her and he quicldy fed mountain, curse Ibe sbamiko , and from tbat day, forward orunIa stopped eating pigeon, An old man is going lo curse you for not respecting bis wife,
Tbis where awo OIere!rois olorun korun saw this ifa for!he ikin tree and said lo Tbem you a11 must do Ebbo so tbat your child are no stolen, !hey did nol do Ibe ebbo And shortly thereafter, Ibe birds anived and began lo eat the fiuit ofthe tree, !hen started

To dishurse Ibe inkin tbat!hey oouId nol eat, Ibe BAL !hen carne and tablero !he remaining ikin
Tbc child bave becn disburse throughout the world and many of !hem will die 18r away From your tbis sigo speak of a woman tbat had ber child stolen or taken away from her

ORounla has performing an ebho wilh ashe and osun naburu , when an pigeon landed on . the tablero, and scratched, this sigo into !he board this is how orunla saw the trap tbat His enemies were setting for him, !he pigeoD s fee! tumed !he color of!he ashe, and orunla blessed the pigeon,

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#294
IROSO 0IlARA (moso OAN )

AGUITI POGUE 0<lU0 EBANA ADIFAFUN OLOIFIN PI 1 mE ADJE LEBO AKI11 FOGUE AWO mANA ADIFAFUN OLOFIN moso IFA ADIFUN ABATI LOFO (ORE mOSOOBARA mosoGAN OI'E KURIFIWUO ILU AnO LODIFAKOLARA OSMA WONl AYU RAM( OMA FE NI ODDUN NI AMA BASIIE KUPA EURB LEBO I!IELOGUN OWo LEBO ALRA KORUBO AKUSIN MAYIYA KOWO LOBO N1NON SINS( BEYI ALARA BERE SlDSIIE TODI BERESINI LOWO LORIFA OMINA

In Ibis sigo boro 4 colWllll& of osun< The oggnn is in !be kitchen , Never le! anyone lmow where you are goiog Ibis sigo make, by death due 10 poisoniog In Ibis sigo speaks oftragedies due 10 "",man" or wandering Your are probibi!ed from using black clolbes The perse. that abuse !be woman is an enemy of orunIa In Ibis sigo, !be perseo muS! receive !be ( OOn ) and if bnbe, has!bem, Ibis perse. muS! give Ibem oft'ering and bave partes io Ibis bonor Ifperson is an Win ) and !be twin is dead, Ibis person has a lifeloog obligation lo spiritually, attend that dead twin, Ibis is done so Iba! !be persen does I bave too many problem in life, And so lbat Ibis eggun can help Ibis perseo Tbe awo son !be Sbaogo, muS! place an (baod oflbe ifa) and opele inside Ibe batea of Sbaogo, that band orunIa, muS! be concentrated al !be fOO! of i1iI, Iben is placed inside witb Sbaogo and it will eat everytbiog Iba! Shango will eat In Ibis sigo !be casserole oflbe osain muS! bave a bead oflbe eku, whicb symbolize ofa spirit ofOsain lbat ca.serole muS! be buried in Ibe wood for (6 day.
Ebo I rooster, water flower, COIton, ( trap, ground 4 comer from you house, used clotbes, filbric dift'erent color and reS! the ebho ,

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#295
CONTINUATION TIIE IROSO OBARA (IROSO GAN) when Ibe dies!he bu! young fall lo its arededor says that itselftake cace ofwalk wilb woman agene that it can bring problems says that yoo pipe a sound eviL mo'(C from wbere ves, because can run !he blood, says that itself move away of Ibe discussions, and less wilb you wife, ifa say you nol drink alcohoL !he woman itself was, and abandonmenl 10 !he espouse, abe say want 10 go in out <JOUDIry, abe was lo ready, nol accept Ibe woman ohe want lo take r~ Ibe woman Ibe orunla lock 10 orunla sbe wanl 10 go visilor dift'erent house friendly, orunla says yoo go it you go, ifa say nol ea! pigeon go guine cared for with wbat eats. because want it to poison ,

.....

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#296
IROOS OKANA (IROSO KALU) BOKALA OYAKA ROWIMAN ADIFAFUN 000 AKUKO ADJE Aro META OOOOWO LA MUO CUCUIE CUCU ADIFAFUN MALADE TICHAILA ORUNLA AKUKO OUNKO ADJE EBO
KUK\JI'E KUKU ADIFAFUN MALADE T1NSHAU.A ORIlMILA AKlPA NITON TONYO NI LELE

FA ODOFA ONIBARABARAN1REGUN ,
IROSO KALU KUKU\'E KUKU ADIFAFUN MALADE T1NAYAKA ORIlMILA OBANIREGUN

Tms is wherethe removal ofthe san from the head ofthealawo is bom Tbis sign is the temeranous perseo, CarefuI with being aliaid and timid, this could cause You lose your self Tms is where cancer ofthe breast is bom , The perroo hss oot been able lo marry the per>OD thst he sbe tru1y lover Tbis is where the dallgbters ofthe paren! scoff at their vigilance, because when they fall in, Love advice and wiU do anything to be with thst suitor this sign marked by accideot out 00 the street, thst you member ofthe family will constantly, get into iku afete the perroD, There are time wbeo you enter a stBte of semi uoconseious' s where your are neither fully awake or asleep and you try lo speak but are unable to do so for that period of time, There is someooe thst is wiUing to pluck out his eye, just to see someone else blind Givobi mituto to Shango and ask him, what he would like in order to resolve tbe person problem, Tms perroo has two lover and ooe of them place thins. thiog st the foot ofthis persoo ,s door so that this persoo s home will faU aport There is something buried at the entrance oC tbis person s horne or in the garden so that this, persan wont t prosper, You sbould beware oflove problem thst come by way ofyour lover family these farnily Member could gang up 00 you and cause you problem 1is sigo prohibts building a house foc someone else oc living in someone else s horne You are prohibited from storing clotbes, tools or weapoo of people that have died io order To avoid haviog these egguo foUow you and cause you problem, Be careful with fue io the home tha! could destroy your house TmS youog woman is not a virgiD, she hss multiples relationship and this secret is going . lo be revealed, The woman, thst is a force lo marry a man thst she does, t love, will throw Her husband out oftbe house, The house is full ofbandit or people engaged, io immoral or mega! activities,
3 feather 3 root plant atiponla prodigiosa, pepper, fabric different color. oh cola osun com metal bronze copper, shell egg the hens, and pigeon, . the awo must the animals it will eat before closios. Then the awo will feed the talismao those tbe animals take out the ntestines . dry theo pulverize them, then place this inside the talisman and sew up

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CONllNUATION 1HE IROOS OBARA ( IROSO KALU )

Take one casserole elay and placed several differenl kind.of drinking inside write Ibe name and place any, penonal tem oflbe araye, into different colored filbric, Ibon placed Tbia inside oflbe casserole, Place seeds of p1ant maravilla place oggun next lo the casserole give I pigeon lo Ibe casserole taking care nol spill any drops oDIO oggun , !he awp will then say lo oggun (name the araye, ) are Ibe one that don I want you lo ea! the blood oftbis apeU for I periad of 4 monn cyele, Ibe awo mus! burn incense in Ibe home made of dried root of p1ant maravilla, al same name, time, Ibe awo will wash bis face wbile Ibe ceremony is, heing performed with Ibe zamhumbia of the casserole nole the is araye is an eggun, instead ofthe name, the awo will simply place Ibe differenl colored filbrie into Ibe casserole, DI Ibe lWO can simply as ifa if be can perform an opara1do Olololam 1 rooster so what he could become Ibe head ofthe riven Ifa say what you are a ehild of ololam or of Shango, that your hear is greal and that you are, mean! lo gavem and lead in tbis sigo, you have many enemes Do ebbo so lhal you can have Ibe same strength of Shango ,if you don I have Shango crowned do il as saon as possible, if you have Shango, then feed bim so he can help you, This sign is boro the reason why the aWQ never ties, feet ofthe pigeon before doing an ebbo Ibe pigeon is tied by il s wing
AKI11 FOGUE AWO EVANA AD!FAFUN OLOFIN EYELE LEBO 1ELE lPA OLA ADIEEYELE, IROSO !FA AD!FAFUN ABADI LOFO IGRE

Be careful wilh olher wnman lhal you have sex with, because Ihey can endanger your life you had a had dream beware lhal il does to come true,

Move from tbe place that you live in arder to avoid the gossip that is constantly acound you, Because lhal gassip could endanger your lfe Vou want to get together with a woman arder to rea1ize a vengeanc~ beware that yau are no!, the one lhal Ihrust inlo turmoil,
Be careful wilh le11ing people when you are traveling lo Ibe country side, because someone can set a trap foe yau. You are going lo hear about a death lhal was caused by poisOJng Shango is angry oshun is puslng you lo do sometbing bad , don'l do il and take care of Shango oshun, elean your Oshun and give lm pigeon, A penon lhal has becn oul ofyour tife for a long time, will suddenly, reappear Give lo orun1a 1 fresh fish snapper, avoid gossip lhal somehow always manager lo reaeh you, You wife has left you or you have abandoned her,

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CONTINUATION TIIE IROSO OBARA (IROSO KALU)

Avoid having an affair with someone too clase to you home, because this will only cause Ihe destruction ofyour home Be careful wilh Shepe Have failh in orunla he will save you ffil says thsl Ihe awo does nol drink Ihe run, thsl people bring for Iheir ebbo because he willlose bis ashe, before you drank run ands you were awake, bul sinee you slarted lo drink Ihe run, thst for rituals use, you have fallen inlo drunkenness and debauehery , whieh is why you have los! your prestige and ashe Respect !he female elienl thsl go lo your home for spiril help To make demand upon you because he known thsl he was Ihe only one lhal W8S able lo help you defeat, me You mus! quiekly give I pigeon lo osun, ask Shango for food Be caeeful with whom you do business you could end up Ihe slave of your parenl This is where Shango was poor and he joined the arrny of osun became envious Ofhim and sent him 00 the most dangerous mission, but Shango always overcame those Enemies and Ii!tle by Iittle he acquired Ihe same prestige of osun , after Ibis Ihey carne Together 10 6ghl Ihe battle in unison

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#299
IROSO OOUNDA (IROSO TORDA)

CAFERE ARAOO, CAMAFOREaIl!miAADIFAFUNOOGUNI AKUKOEFUNEWETIm! ANIOTO GlJELlIDE OMJFE ADIFAFUN OONGO CUNAPOLO UMBATI LOUDLE EYELE LEDO KOFOREFO ERAN KONAFORESIIE ONA ADIPAFUN OOGUN MAFEREFUN SIIANGO MAFEREFUNOLOKUN
,

IROSO TORDA OBATALA MOYAWENI AIYEGBOOBOORISHA BWUYlARAOKUN OKUN OLOKUN OLOGUE ORE OSIIA YANYA AGUEMA OKUA NI INA ODENU EN! OLOKUN ABAKUA OBATALA LODAFUN OSHA ODONU KAFI!REFUN SllANGO EBBO NI YlSHETA OGUNDA FOROSILE ORUNMILA AUN FEKUN SllEWO SHOWO UNBATI KAWOFA KI EBBO PI K1EBOADA

When !he awo <loes not know Ihe prayer ofllie sigo (Ioyale ) otr Ihe witnesses of an read and he must do an ebbo, He will replace Ihe sigo, s prayer with !bis prayer This js where !he bulle! inside lhe gun begin lo ge! rusted and !he gun faiJs lo fue This js where time stop.. and whcre Ihe watches cease lo function This person wil1 die hccause of a heart related ilIness, Affitibo dead unexpected ) js bom in !bis sigo, Ihe sudden dealh This js where dealh by cardiac arreS! is bom This person nwst ge! opera1ed 00, tIs gets resolved al Ihe fool of oggun This sigo speak of entangJement in !he person s business lbe awo!he sigo ifa should have 5 silver doUars in cash hand oftIs sigo lbe awo tIs sigo, iche time he gives an rooster lO elegua will talce 3 fealher from Ihe laiJ Leave Ihem on 10p of elegua for 3 days, Ihen malee dust, out Ihem when Ihe awo has Difficullies, he wil1 blow sorne frnm bis hand In tIs sign an eggun has give a message and it musl no! he forgotteo, You must avoid the excessive consumptions oC alcoholic beverage, because when you are under, lbe infIuence of Ihe Ihese, you speak very hurtful or cutting word lo people When olordumare crealed the earth, he lef olokun, withoul definilion tIs js why sorne say lbal olokun js a man and other say lbal olokun is a woman, and in realily, no one Knows for sure ir olokun is male or fema1e, This is where the grape harv~st is " bom This.ia where the person stays in mental stasis or a stated where the person s memory fails ( Alzheimcr )diseases, Place a coconul and a candle lo eggun , This sigo instructs, tIs person lo do the ( Byamiento ) of paJo. and receive a prenda Nganga ofzarabanda ) This sigo !he person must rogation wbile walking around Ihe room, Tbal rogalion is with blood, To overcome difficuJlies !he person sleeps with a ( fila cap red )

You must reinforce oggun because be is missing severaI pieces,


lbe awo lhe padrinio, of a person wilh tIs sigo, Canool ritually hand over oggun lO bim her!he, person must pick oggun up with bis her own hands 2 beos are give orunla, then 1 bottle oC run s placed in from of him trus is so, 11lat you can overeame, !he enernies, lbal are trying lo hurry you on lo the nexl world the person must Ihen do ebbo with Ihese hens and the leaves lha! faIl from th. alamo tree , eran

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CONI1NUATIONmE IROSOOOUNDA (IROOS TORDA)

,.

3 diffeDl mea!, type of ere 1 Imifio owo, tak. o feaIher!he taiI of en rooster, and place them 10 (0l'lI ) in Ibis siga olokuD performed a rogation on!he bead, of oggun wilb 7 ditrerenl type of drink you should no! eat mea!, Ibis is wbere en oyanbeko ( dos. and tiser ) giv. 10 oggun and also Sbango then !he ... Ibis sign, No anima1. can be killed in !he bome of!he awo for o .pace of 15 days, You C8DDOI do mvor for peopl. beca" .. !bey wiU nol appreciated il, Tak. somo powdered coro and place it in !he comerofyou bome Take 3 feather!he rooster,( And plan! ewe lete) place them on .Iegua for 3 days Ihon tum it ioto dust, fur poliee les 80, Be carefuI wilh !he ocean because you could drown in !he sea, Beware ofbeiog pushed Overhoard, as weIJ, Place swce! wine lo orunIa end oshu.
IWERELENI LEBO SIWAYII, EU!BO IWERE LENlEU!BO ILI!WETA EU!BO IWERE LENI EU!BO ,INU WOSORA OBA INU WOSARA OTO INU WOSARA EBBO

Temper your responses lo Ihe people, because you couId tfend tbose around you Take are that you are no! cursed by en older persa. An event will occur around you, involving o !heft, and accident, a situation iovolving a Mistaken, Identity and you will be blamed for it, be careful lhal you don I have lo go lo jail over Ibis, OloIrun wanted 10 becometbe owner lhe owner of all Ibe Iand 00 eartb, but Obatala dissented, Because he knew that this childreo needed !he earth in order 10 live, ObataIa also onlered !he children of orunla, lo fish in Ihe ocean beca" .. Ibey had performed ebbo, . They did as, OhataIa instructed, when olokuD saw Ihem , he wenl 10 inform oruolo bul he said lhere is nolbing 1 cant do because Ihey already did Ibeir ebbo, This is where Ihe war hetween !he dos. and !he rshbit, occurred when !hey were living in The home Ihe Obatalo asked!he rshbit whal reason was for all oflh. disorder in his Rouse, !he rshbit responded it oggun we must placed hilD, Obatala asked, what dnes Oggun ea!, !he rshbil responded, Rooster young rooster, and dog, Ibis i. how Obatala gave Dog, lo oggun , Two awo found eaeh other, one was from Ihe sky and Ihe other from Ihe earth afier Conversing for a great while each one wenl Ibeir separale wayo, You are apeaking 10 a dead person Ibal was walking here on earth Th. olokuD !he awo, must be recovered wilh a fishing nel, because Ibis is here olokuD Wanted lo dominated !he ..tire world and he liad, lo be plaeiog a fishing net over him Awo or olorisha. The 8WO, or orisha !hat come to your horneo on1y come to take your Persan away from you, 0106n was sick and orunla performe an ebbo wilh ( 1 doS small )and he gave it lo Ogguu, Ibis was bow 01060 s mness was cured OrunIa says that he will figbl!he iojuslice in your life, Do Ebbo wilh 3 types ofbeans

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CONI'INUATION TIIE IROSO OGUNDA (IROSO lORDA)

RogatiOD Ibe head and pray lo osbun ever days, so wbat Ibe perBO" can come lo yDU

Iwuse
Dust is made from 3 ears of com lbey are consecrale OD Ibe tablero of ifa, theD it is blown DO !he outside oflbe eutrance lo !he persoo s holDe, WheD persoo dOD I come !he perBOD S bome, and !he osbss are tranqui( Ibe ~wo Ol" olorisha will .shl\ed Ibe ests 3 time and esch time, Ssy mayora, Ibe perBOD will Iben salute, elegua orumila To remover Jku so small goal, is give lo elegua, Iben !he perBOD will bath with so oDlero Made ofplant croto The penoD for whom Ibis sigo is seen, Mus! be give blood of!he moster lo Ibis persaD S bead, Iogether wilb elegua, then so Opsraldo is performed for him bis, her A Hole is made in !he esrth so jicara, wilb a lil chsrcosl is placed inlo !he hole, elegua is s p1sced bebind Ibe hole, TheD!he swo will cleso Ibe penoD with so young rooster, While singing.
BRON51 LAYE LAYE EGGUN BRON51 LAYE LAVE,

ssk elegua liberated !he iDlerested party from ( j!cu dead ) srun .cI< l ofo IQSS l !he young

Blood give lo Ibe hole, and !he jicara, with!he lit charcos! ( idu dina l Ibe awo will lb.. rooster, is placed inlo Ibe hole cascarrilla and run spread over Ibe hole

lo Ibis sigo Ihe womsn is ~ricious snd lemerarlous, sbe has give bird or is pregnant

You have frieud womao, a femsle friend, meo, a male friend and Ibis frieud is betraying You have careful what you do wilb Ibis persan because you will see more had thsn good iD Ibis, penoD will wsol lo enjoy Ibe fruil of your labor sod will s!wsys be feigning poverty Due lo enjoy tragedy a good house has fiollen apar! due lo Ibis penon trying lo attend lo !he affair of snother s home Do ebbo wilb so !amb, fur Sbsngo, and sacrifice the lamb immedialely, so!hal when yDU go out lo ole stesl, You wsnl I be discovered or take inlo custody, Ibis is also so you won t bave any traged.ies OCQlr or bave anyone want to deceive you, Your eneDle5 are doing (wi .. rd l so !hal you can die Be careful with your womsn your lover and a leniCe!ha1 ODe oClhe.. women could use lo
~~

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#302
IROSOOSA IFA PALIlUlLE SILE OWALIl WERE MANILE BABA OLOFIN TOUNCHEOFEYUDE KAFEREFUN SHANGO, IKU, KAN IMBERE KUKAN ADIFAFUN OKO ALAKE AKIlKO LEBO OSUN AWO ESA ADIFAFUN ESA BATlNTILORU, OSUANABE OYA OLORO LEBO EYELE ADIFAFUN ARA OMA AKONY ORUN QUEBO LEBO O\JNKO IDA OWO LAMEFA ICU CAN IMBE RE CUCAN ADIFAFUN ECO ALAQUE AKIlKO LEBO ESU A.WO OSA ADIFAFUN ESA BATINIU.OMU ESUN GUABE ELLA, ELERELEBO EYELE ADIFAFUN ORA OMA OCONl ORUN O\JNKO IDA y OGUE MEFA UlBO, IFA PEPE PELE UlLE SILE 0GUIlLE WE WERE MANILE ILE KAKUA OLOFIN TOUNSIIE OFOYUDE 0L0f1N MAFEREFUN SIINGO

Thio io where tbe cereals are boro, This is where Shango curse<! aU oftbe women, 3 featber are placed 00 obatala, In order lo win tbe war, you muS! do wbat Shango asks in order lo overcome your problem and prospet place Shekete 10 Shango and oshuo ) in order lo overcome tbe araye, and bave good fortuned, come lo you, You bave egguo that was a fiiend of your, !hal wants you 10 do a mass for bim so be can belp you, The asbes of thio sigo is made from a base of (Mate) Place 2 coconut lo osbun, and after S days, tbey are take lo tbe river Wbalever you says 00 earth, Sbango reaffinno it up in heaven !fa says !hal you oeed 10 find a spouse because you should 001 live alone Clean you home witb planl alamo, and tben elean tbe floor witb omiero of plant alamo Oshun wanls you 10 place her 00 a pedestal, So she can be bigher!han all oftbe other orisha, You muS! give a rabbil 10 eggun, And ceremonies muS! be performed al tbe fool of a tree that yoo have in fram oC your home, Arm yourself so !hal you bave sometbing witb wbich lo defend yourself Receive osain, and you ( lmife ) quiekly, so !hal you can establish your religiou. home You enemies want to remover you from where you are so that tbey can take over, There are time wben your bead gOl crazy or unbalanced, In order lo resolve important problem, an lamb, is give lo Shango, Bul if you are unable lo give bim lbe lamb, you muS! cover bim wilh boiling hol ( antala ila com flour, okra ) In this ifa is wbere oshun is plaeed bigher!han any other oftbe orisha When iroso osa, has something disagreeable bappen lo bim, he she blarne tbe orisba You lilee 10 bide moneyand you ery or complain when you bave lo spend!hal money you Need, lo Slop oomplaining because Ibis cause you lo lose your good fortune This sigo is marlced by debls with Shango and with oshun, That muS! be paid as soon as Possible, Mean you are impolence, You muS! respect your elder, No one wanls lo respect you. You must do your ceremonies when the onsha advice yoo to, because ir you deJay it Will ooly, cos! you more Iale, Orumila told 8 Obatala that be needed to do a rogatioo because an iIIness was coming Thal could immobilize bim, he asleed Obatala for tbe followins, Rooster pigcon, mush money, Obatala nol wanting lo spend bis money, did nol bUI tbe ingredienl for tbe ebbo Shortly thereafler, Ohatala became ilI and was bed ridden so he sent for Orunla ...ing The disobedience of obatala, orun1a marlcel ebbo with rooster, 1 pigcon and mueh money

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11303
CONI'INUATION 11IE IROSOOSA

LoII8 ago there WIS a house that owed Shango lDd Iamb, lDd !bey did not pay the dobt, it So happen that oruoJa WIS visiting ODO orthe members Ibis house and bad decide to stay few days, When orunIa did 8D read to opon the days, he aaw Ibis wbicb told bim to be """"fui wilb tire in tbe bomo, Sbango feeling scomcd gtabbed a bow, lit "" arrow and flung it 81 tbe bome, setting it on tire, Shango tben atood in fionI oftbe bome, waiting to lcill wboever, Exited the bome, wben oruoJa stepped out, he aaw Shango aud quicldy put 00 tbe crown 01; Obatala told Sbango to drop the bow aud anow, believing lbat it WIS realIy Obatala, Shango obeyed, bu! wben he aaw that it WIS realIy orunla, be freed to pick up bis We&pOOS again and be aaid to orunla, I did Ibis becanse tbe people that live in Ibis bouse, owe me an Iamb, aud !bey have t give it to me, Orunl. responded, But I ve gol nolbill8 to do with, lbat I m just visiting someooe lbat live in tbe bouse aud my lfe is in daII8er too, Obatala is the only ODO that can caIm down Ibe otber ombas wben Ibey are angry , To calm tbe temper oflbose that havo a mental illness Frog are venomous, cxcept for the rear pan oftbe animal.. Ibe awo will remover Ibe bone From Ibe left leg offrog, Remover tbe mea!, Boil it fro lOto 15 minutes, .tben give it Ibe persao, to drink 3 time a day, lb. awo will ask what ewe or flower will be used in Ibe mix

Tak. 1 banana, corve out tbe boIe in Ibe banana, Place a paper witb tbe, 1ngredient the araye, into lb. bole, add powder popper dust, tben wrap it up in Cabric black tie it all togetber, place it in a pot wilb water and boil it for 10 to 15 minute tbis is tben placed on top tbe ombo, Iba! talce respoosibilities for Ibe spell, Obi mituto, is give to orisbo, in order Ibe determine lb. number of dayo lbat Ibe spoll must remain wilb Tb. orisba, And place to where it must be talce 1 railroad speak 1 hut or shaek, 1 head the juta, stick cambia voz, amansa guapo, sacu aacu, berbo from tbe patio, Oftbe borne, fabric different color, all Ibis is buried in lb. patio 01; Ibe person borne, lyi:fa irOso osa, dust mates erU obi cola osun nam. eku .lIa , Tbe persan must give witb urgency, an Iamb aud rooster to Shango, because until Ibis is done tbe person will have many problem, Ibe food is giv. after tbe 2nd tablero, In Ibis oveDt that tbe ebbo require the blood, of lb. Iamb aud rooster, Secret oftbe ogguo is placed nexl to Shango wben be eat the lamb aud two rooster, Osbun was tbe only orisha lbat remembered tbat orunla was still inoid. of lb. Bumng house, Sbe went inlO lb. blazing building to aave bim, but orunla was already outsidc. Tbio i. lb. reason why 06Ium eata togetber wilb orunla

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# 304
CONJ'INIJATION TIIE IROSO OSA

; .

You llave secret enemies in you house or close to it, yau have confidence in this person bu!, Ibis penon does wilchcrBft so that you don'l prosper, do ebbo so lbal you can discover wbo he or she is
In Ibe beginning, Ololin instructed Obatala lo come down lo earth in order lO give ' I .

People blessing ofheallh and good fortuned through Ibe use ofObatala, Rogation Obatala Al that time, sen! lb. rogation wilb a servanl named enini, bul he saw lbal lbing were nol Progressing as Iboy should, lbal s when he decid. lo ... orunIa and asks bim. whal is Ibe Reason why thing don'l get any hetter, ifI am a1ways doing rogations nrunla replied hecause there is penon in you path that is doing something bad, when you send Ibe Rogation with your servanl enini, bide in the busbes and you will see who is eoling Ibe Rogation, Obatala did as Orunla had instructed, Ibis was b. was ahle lo seo that Enini was the lbal was eating the ebbo and rogation, Obatala sprung out from Ibe bushes And said lO enini, 11 seems impossible lbal Ihe very people lbat 1 bave placed a11 of my trust in are the very ones that are stea1ing from me and miniog my work how is possibJe This is how Ohalala discovered tbat bis secret enemies was enini

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#305
IROSOIKA BOC\JLA OC\JLA BOKICA ECUTAN ADIFAFUN OBE ADIFAFUN AKIJKO U!BO

BOKALA OKALA BOKIKA OKIITAN ADIFAFUN OBE KAFEREFUN OSUN ELEGUA OBATALA

This sigo is marked by treason and betrayal This sigo mark violente between !be relationsbips, ofhllman beings Woman is quite possible tbat someone has harmed you using witchcraft lo this sigo ira is boro, deception of!be woman, where Ibe man promise marriage Uves with her, abandon her sex, This is where !be eogagernenl ring is worked, using wilehcraft, The awo psdrinio and aleyo, must prolect bis bead becm'se tJaps hsve been se! Ibsl could cost, Ibe person bis Ufe lo this ira onmla demonstrated bis power in from Ibe iku This is where Oshun broughl Ibe riehes and !be money down lo earth You are probibited from Inlveling to!be countryside wilbout 6rst doing ebbo because your enemies hsve a Inlp se! for you lbs! could coS! you your life OnIy onmla can save !be person You hsve male cbild tbat muS!, one day do ira talce careofbim because he will bring you Good fortuned, lbe person s honds are as bot as if someone hsd set Ibem on fire You hsve frequent fever or hnt flash.., You muS! remain calm in stressful situalioo, and never place your hand on 10p ofyour bead, You muS! let lb. orishs and medical physician taIc. care ofyou simultaneously olberwise, You run!be risk of dying if your iDnesses go unattended This sigo speak ofbrolber, lha! even tbough they have grown up logether don'l gel along And when they grown up, lbey will nol evenl be ahle lo be close lo eaeh olher This person wishes lo rcalize sometbing lbs! is constantly eluding bim her, Intori ire, this person will hsve money and bis own home, but will always hsve problems witb bis ber family member, You muS! receive ifa. You must remain caho, even in trus Cace of the most stressful situatiaD You muS! ovoid tbe ocean because you could drown Give thanks lo Oggun, Oshun Ochosi and Obatala , Olofin was very worried because lbere was constanl warfare on earth Ibsl he could nol, Contro~ One day, Oshun visited tbe home of olofio, She saw bim preoccupied and worried, and asked fatber what is il tbat has you so worried and preoccupies, Olofin replied 1 hsve senl several orishs down 10 earth, in arder 10 try an queU tbe fighting. bu! everything. remain Ibe same, Oshun said, If you will permil me, 1 will end lbe warfare when Oshuo, arrived on earth, she took off 011 ofher clothes, and with o wbite tIag, she walked between tbe two opposing armies, Wben tbe warriors saw Oshun nsked, Ibey peormed an act in !be, middles ofthis battletield, Oshun took advantage aftbe women And vegan 10 sex, Witb !be 6rst group of soldier, afler tinishing wilb tbem, she slept wilb !be second group of soldier, and this is bow botb group of soldier reconeiled and bogan lo

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:z:o ;;

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#306
CONTINUAll0NnIH!ROSO IKA

To ve s more pea<:efullife, Where \he struggles and aaaifiee was IOre their personal progress and not war, naJwn exhausted from her otgiastic aaaifice, threw beraelf into \he vegetatioo in \he river, Orunla bavin observed her great sacritiee for \be advaneement of pea<:e among meo, he took her covered her wilb bis cape and look ber lo bis home , Orunla tben rewanled her IOr great "'" by, Manying ber The woman tbat has Ibis ifa in ber (icofilfuo ) and i. cbild ofOsbuo ololodi mua! give 8D male goal, 10 OsbUD together wilb Oruo1a, ID order 10 he happy in her coojugsl relatioosbips, Womao you must live with an awo, Mean you omst live with an soo ofoshun, and yoko osha, ifshe doeso'l baYO it.already Tbe heos \he ebho id for \be house, Wbeo tbere are marital problem, Oshun ea! IOgether with orunla Oshun will ea! heos And 0run1a will ea! heno, Ihey holb will feed eacb other s,food Ibeo, each will he covered with their respective feather, Used 3 ero in s bag place tbem lo Ibe orisha, tben carry Ibis bag eaeh time you stop out anto Ibe street, Ibis ifa has an Osain that is mOUDled with 3 feather 3 needle, 3 rOO! of atipola, 3 popper filbrie red, yellow, obi cola sbaving of gold and silver, shell of eni heos and egg, heno, ( coral bean, ) Ibe awo will ask Ifa wbat Ibis Osain will ea!, 1 moster is give to Osun with oggun. It is cooker witb orozunz iwereyeye moruro. epa popper , Tbe person will bathe wilb plant, talisman, moruro rotted meal bulfalo, putrefied river mud river sand orozu iwereyeye I stooe sma1l I centipede I scorpioo, il is dressed wilb necld... white yellow , and grecn Ibe pulrefied river mud snd mea! is firsl dried out in \he Suo, It ea!s wilb Osun place oshuo into basked filled wilb filled with, 1 banana, bread , candy, She is give I hens all Ibis .nd \he head are used lo perform an ebho,

you must have a cauldron of osain


woman you bad lo live wilh many meo or your prosperity is in Ibe hando of many meo, wben \he woman is being courted for marriage and \be man has nol receive a proper acoepWlee s special marriage ring i. prepared, 1 is washed wilb an omiero of osain Iben it is fed heus with 0run1a, Laler \be ring is consecrated DO Ibe opon Ifa, wilb \be following Odu , Osbe otura, \he sigo of marriage okana osa, ojuani ehobe, iroso ika and Ibe moji Ibe ifa, woman \he courtship lbal you had ended wilb an argument later, Ihe persan is going lO court you again and you will accep~ but in order lo have everytbiog, work out we11 for you must do ebho, AlI you thing are in Ibe air, do Ebbo so tbat you can have more of s grounding

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#307
CONTINUATION TIIE IROSO IKA

AH of yoo tbing are in Ibe air, do Ebho so that you can bave more of a groundiog

Have patience you are aJways in a hurry you Ibis and do that, but yoo never get anywhere Today you are witb Ibis person, tben lomorrow you are witb someone else and in !he end you are witb no one, you mus! bave, tbe awo was necklaoe of Sbaogo, tben be mus! be give an lamb, so wbal you can bave a firm foundation with your partner and tbe world Someone has robbed somethiog from your bome ( c10tbes money ) jewelry !hal you were Holding for someone e1se and now you are afraid that you will get inlo an argumenl witb tbe person that you live with , Do ebho because you bave many people that are doing many bad tbings lo you in order lO Conquer yoo or your posilion

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:'

#308
IROSOOTRUPON (IROSOBA11lUPON

e l Ob

CUMlQUE AWO OlLARURUN ADIFAFUN LORUMA OMACANGA NIFE EYELE LEBO ELLA ORO
~:U:O~~Jk ADIFAFUN IROKO ORUGBO KUINI!NA KOMAWA YOGUN qNl

IROSOOTRUPONIROSO'lUlU ABEREMlKOYO WANWADOROIFA YOKAFUN YEMAYA OBADORO AWO mE BAYEMI SHANGO AWO MARO ELEDE, AFEFELOKUN YODE WAWAYERE ABEBE LAYE IFA ELEGBAR A TOfUN YANYA LODE 81 AGBADO SHANGO KOPUN!NA YEMAYA MAYORE OMIIFA MARa BEFA AWOTOfUN OUNYENLAYEKUNIROSO'lUlUELEDEOUNYENYEYEAWONlSHANGOAGBADO

In !bis sign io bom, the lose ofblood in the intestine Tbis oign marked by oontinues, theft In !bis sign is bom the sixth sense ofthe ea< tbat was give by olorun , by way of orun lo Ibe child of ogue and the child of Ossin You are probibiled from Iifling. hcavy abject or fotcing younelf physically The job ofthe awo, is lo speak and nol lo perfonne manual labor, Tbis sign speaks oCvencrca! disease, Be careful of abdominalo and .crow hernia, Thcre are argumem, in Ihe home and lbe womao wanls lo lcave, Ibe spouse because he treats in a very despotic manner or vice versa, In !bis sign orunla disrespected (inle orichaoko,) and bis punishmenl was a case, Go gonorrhea, The woman desire lo ovcrshadow and domioated her husband Tbis is Ibe ifa oflbe flower, (gardener ) who gave bis sweal 10 Ibis t1owers, io order lo Bestow upoo Ibero Ibeir secol The creadOR oftowns in inaccessible place are bom in this sigo IIil ofthe wanderer lo travel io search of securily and tranquility This is an sign of injustice of struggle ofungratefulness receive from generous Woman are Rot meat to performe the workofmen, Place 3 arrow, lo elegua eacb one muS! have I fealber of Cealbcr In order forlbis person lo be out on Ibe streetm after 6 pm he ohe muS! wear a grille made of canamos around the waist, Ibis i. so .Ihal the persoo does I eocounler an eggun lbal . could frighleo Ibis persoo lo Ibe poinl of dealb Tbis ifa instructs Ibe person lo balbe wilh f10wer ifa ofthe gardener Aleyo yoo have 8 great need to receive your 8wofaca or ikofa immediately or yoo will acquire an iIIness is going lo away al your body Iittle by linle Woman beware of geniog an abortion, because il could cause heallh problem You have or will have problem wilh your genilals The awo should consecrale, Ihe ahijado in Ihe secret of Oruo and Osain Shango announce povcrty and disasters , Place banana with meal and nam, lo Shango il is a1lowed lo rol Ihen an ebo is performe Thcre someonc tbat is walebing this person, if. of vigilance, You muS! be careful with lbe police, You probibiled from eal meal ( elede pork)

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# 309
CONTINUATION1HE!ROSO OTRUPON ( !ROSO BATRUPON)

.." -,

.'

Your liend are a1ways trying lo steal you, be careful lbal one of Ibem does I decide lo Kili you in order lo rob yOIl, Make sure yoo lock up your bome each nigbt, because there is a revoJution brewing There is provocation, on the part oC someone close to you, Do ebbo sO tbat ybu can overcome that person, In this sign onmla invented the arrow, because bis enemies were coming lo lown in order lo kilI bim, You are or will be in economic trouble, Bul someone wiU belp you up, don I forget .oout Ibis person after you are fines, and certainly do no! steal from Ibis person because it will only be lo, Your detrimenl . When Ibe awo bas a ahijados wilb Ibis sign in alefa, Don I allow Ibis ahijados, lo visil Your home, becsuse in Ibe end, Ibis ahijado will destroy Ibe padrinio iflbe awo wilb Ibis siga, is a friend of yours, by lo let friendsbip slowly end, So that you don I have lo visil bim any, more, irosos batrupon, mus! think very careful whal he she is going lo do and Never act on impulse, Or she he will be in danger, of economy( iroso otropon ) orgue !roso
ADIFAFUN SHANGO GBOGBO ORlSHA OLE OBATALA ODE AKASHO LESE GL OMO LODAFUN OBA, KAFEREFUN mEJI OMO EDUN

AlI oflbe orisha were ster\ing Obatala s money no matter where he did il, bis enemies Would lind il and Ibe lbieve would never get caughl , Trred oflbis obalala ordered Ochosi lo make bim a bag from animals skin and lo construct a ladder, Obalala Ihen placed bis money in, Ibe bag and hung il from the lop of Ibe 19i omu tree stick mamoncillo, After that obatala placed Iions leopards, venomOllS snues, and Ibe olber dangerous animal around Ibe trec, so lbal no one, Would be able lo steal bis money, The twin were secretly walcbing obatala Shortly Ibereafter, Shango was in need oC mORey and went to see oruola, he saw tls ifa and he was told to do ebbo with 1 rooster 1 young rooster, 1 piece tbe animal skin, 1 ladder run different Cood 1 jicara waler Iben give fruil lo Ibe twin and make Obatala, He wife happy Shango did nol do The ebbo is did nol mue Obba , conlent, and ne only wenl lo give )he fruil lo Ihe twin, When he wenl lo lue obalala s money, AlI oflbe animals carne oul And Shango had lo Flee after facing Ibis difficult Shango retumed lo orunla home , did Ibe ebbonwIi> ola. happy Iben cook Ibe ebbo and dropped in il fronl of Ibe animals, Ihe lerminals began lo eal Ibe conlent Ibe ebbo, And Ibis was how Shango was able lo c1imb Ihe Irce mamoncillo And steal obatala money Work fur araye ) l stones black, (macao, replace, for lish) l silly, l head snick, l tarantula, ( l akan crab no used) 2 stick, pierde rumbo, yaya, and 7 more) sall granulaled With tbe stone everything is pounded in the earth while mentioning the first and last name ofthe araye.. Also adde head ofcemetery. root oftree from there as well, In a cauldron is placed a piece of paper with the general ingredient of the araye, outside of the cauldron, a chalk is used to write the, Name the araye, on the side ass wel1 as no the stone, Everything is placed inside the cauldron, The awo will stand is from the oggun wi

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#310
CONTINUATION mE !ROSO OTRUPON ( !ROSO BAlRUPON )

Black roostertbal has il, S fealber up in Ibe air, the awo will clean himselfwith il and sing Ibe following,
BABA IKU ORUN BABA IKU BABA OLONA IKU LONA IKU LONA NAME mE PERSON, BABA ONI ARE IKU ARERE OGUN

."

Blood is give lo oggun, as weU as lo Ibe job, oggun the rooster is thrown into cauldron Alcohol is added, Ibe awo Iben sets il 00 the fire and will ask oggun for destruction oflbe Araye, after the cauldron is buried in the woods Ibe awo mus! Iben, batbe wilh plant ou, Shewerekuekue aberikunlo, givng blood ofthe pigeoo lo Ibe omiero, finally, Ihe awo will rogstioo Ibe bead wilh obi mituto and res! the ingredieol Talisman far Ibe police 3 rool plant aroma, atiponla laurel, 3 pepper, and res! Ihe ingredienl, And pray Ihe iroso batrupon, and you god 6uber and you second gad father, iroko Ceiba tree, when Ibis ifa is seeo, il .peak with a child lhal is in jail or is leavng for anolber country or is going 00 a trip. this child must do ebbo with rooster. Two guine aud an de made of corsl, Ibis is so Ihe journey can be a safe and prosperous one, Ihe ide mus! be wom by Ibe person you are displeased wilh your family and your have left your home when Ibe while arrives with Ibeir good luck in Ihe lown ofEleko lbeir gond fortuned inlermingled wilh tbal of Ihe Black Ibal were already living Ihere you will have 2 blessing, one will from while people and one from black people you are fighting with your spouse because you have another woman, do ebbo with guine and Iben receive and talisman, so tbal you can liberaled yourself from the ofo dust tbal the other woman is throwing ioto your horne

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!ROSO OIURA (!ROSO 01URARA ) NIBE AKANIIKANIlU OLODAFUN OGGUN N1BATI OGVN OLOSIU! ORUMlLAKAmNlFA AOIEOIE
()(l() MONl

OUN YO!CO ORUN ORUMILA NI AOOAYURE CHEBORI

A LA OORON OORO ADIFAFUN oI GUANCAOUANCA UMBA 1lNLI! OUJl OLA LUJE OPAMOTAN AKIlKO U!BO N1BE AKANI A11! KANYU OLODAFUN OOGUN N1BATI OOGUN OLOSI IU! ORUNLA KA11! NI IFA
'

OROSOTIJRARA NIBE AKANIIKANIlU OLODAFUN OOGUN N1BATI OOGUN OLOSnE ORUMILA KA11! N1FA ASHESHEYO <XX> MONl OUN YO!CO ORUN ORUNMILA NI ASHAYURE SllEBERI

2 paths oC oggun speak in this sign ( oagun alaguede ) iron alawede( soude copper You mus! take cate o your liver and your liver end you biliary vesicle y 00 mus! altend your eggun, Don t mistreat children, Place 5 panetela sweet oshun You mus! be very careful with accident involving mental tolls or iron machines Your are prohibited from ealing rooster, end drinIng ron, As weU ... otber alcobolic heversge, these heverlse and tbat !Un mus! be placed lo oggun Drink infusions made from plaot gira sol Child this child is living witb lb. tr&Ima oChaving seen his parent pcrform a sexual act in front oChim ber, There is an eggun that must be give rooster or 8 whatever it desire Place an iron ( apele lo oggun ) This sign is maked by an infIammations oC Ibe stomach or abdomen ... well ... na.sal problem, you must do ebbo wilb plaot pajarrilla, Cor Ibe estomach abdomen problem This sign make by respiratory problern and frigidity, lb.... is also a problem with this person S mucho Possibly pyorrl>ea or some olber infection, Tbe owner oC this sign has a bad altitude, This persen has not manager to marry his ber true love and iC this persen persist, wilb bis hcr stubboroness this persen willlose it a11 y ou mus! give thank lo orunIa, and OSgun Oshun imd elegUa. You must receve Ibese orisha and Ceed in otber lo prosper This sign prohibit yoo from .ilting on Ibe porch, Or on !be comer hecause someone couId, tbrow a rock, al you ( tire a gnn tbrow a kniCe ) end kili you Thi. persen has been cursed by anolber person and in order 10 remover lhis witchcraft this perseo, Mus! batbes in Ibe river wilb an ( rol ) This wilcbcraft is placed in your front yard and iC Ibere is an old bollowed , out treo tbal Wbere it plaeed. y 00 should DO I gel married beCore doing en ebbo This sign marIc war tbat is a by product oC envy, If you are businessperson this envy has Greatly impaclecl your business affairs, Fix !be door and windows tbat need repair in you bome, Place white curtain on Ibe windows oC you home in order lo avoid tragedy

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# 312
CONTIN\JATION TIIE IROOS O'IRUPON ( IROSO nJARARA )

You shouId 00 be stubbom about realiziog project that are 001 relaler lo your vocation Because yoo will bave many diflicull The parents sbould 001 oblige Ibeir cbildren lo entee into a career for wbich Ibey are nOl, Suiled, because Ibis will only lesd 10 disaster This is where !he door and !he window were infested wilb lermiles and oggn used bis strength 10 remover them, Be carefuI wilb Ibeft in Ibe home no new\y grown leaves of!he paIm Iree said, We wiU grow as taII as Ibe sky, Orunla saw Ibis ifa and said lo!hem, Do you bave somenoe in your family that grew as lall as Ibe sley, Tbis person can become conceiled, selt; Absorbed and bave delusion of grandeur no palm tree. Coaxed by oggn entered into an argurnent wilb olofin and he began lo Grow 10 !he same beigbt as Olofin no paIm tree would nol listen lo anyone so Olofin tire ol; no situation asked Sbango lo remedy Ibe situatioo, Sbango prompd~ used one of bis ligbtning bolls 10 cbop down Ibe palm treo, Tbis person has lendency of listening lo !he bad advice of olber and disrespecting bis her religious or family elder, Ibis person must lean 10 be grateful for !he help lbal Ibese elder, have given Ibis person , Tbis person wisbes lo realize somelhing lbal her she should nol realize because Ibis is nol Ibis, persan s destiny, There is a greal deal of capricious bebavior lo realize Ibis project but Ibis, person should nol do Ibis because he she simply waster time and money on Ibis fulile, Don t get involved in what you know nothing about, in order to avoid loss In order for obatala lo subdue Ibe owner oftbis sigo, I flag white, is placad oggun and Ibis is placad al Ibe foO! of obatala, Ebbo I moster fruil dressed used, ground 4 comer from you house, of shoos, run an resl Ibe ingredienl Ebbo 1 mostee bair mede goa~ <litrerenl color fabric, I fal cacao, sal1 run honey and resl !he iagrediem, The awo oflbis sigo have iron opele, mede lbal is Ibe heighl oflbis person s body so Thal when Ibe performed and ehbo, il should haog around bis neck, Ibis opele, is placad on oggun after Ihe ehbo is finished, Ihe right side oflbe opele, will have an roosler s spur hanging and will bave Ibe followins. inside eru obi cola osun coro, gold dust, ivory silver, bronze chora!, dust if hesd hens of orunla, Dust of planl atipola, acbivata, Water Oower, oflbe eye and longue, ofroostee stooe oflodestone, On Ibe left side oflbe opele, il wiU bave banging, A piece of stick parami, lhal has becn wrapped wilh beads of oggun ( black green The spur of Ibe moster is wrapped wilh necldace of Ihe oruola Hesd Ibe buzzard of pigenn of turtle, 7 pepper , lung liver heart , It is eals rooster and il is burled al Ibe foO! of an planl iroko ,

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#313
CON1'JNUATlON 1lIE IROSO 011JRA ( !ROSO lUARARA )

To thc ""'-ivc _ away Tokc 1 cltay cocoaut lDd paiut it with cascarriIIa _1Ike 2 _ ofplallt malw with ouc, you pcrfomc a .....yoye el...... !he _ I bouse lDd thc _ iJ UJed to pusb !he COCODU1 aD round thc iDside oflbe bouse, _ it is lIkon out iato thc _1Dd broken !he _ br.mch iJ uoed to prq>arod inlUcioo of .... fur thc penon to cIriak Talte IOIDC goal s miIk odd hoocy aod use Ibis el.... your fiu:e with fur 16 dsys,!he penan will Tbcn lIke baIhs madc Iiom plaot ( l'OOlpCS3llI3II ) oI>rc camino ) al&odoo ) salvadera) take tobacco is lit aod smom is .blown iato 4 comer of!he _ ,

Jo Ibis sigo aod in &ay otbcr sigo whcrc <>SUD dcfcod !he pcnoo a spcII is pcrfunnod U.ing !he (10101010 turl<ey ) wbitc 00 tbc 80cr is drawn osbc ClIUra, baba cjiobc ika iroso lroIo ClIUra, otura iroso, lDd osbc ClIUra, &be lDd SIXlp of Ibe sign, Ibe awo will pla<:c OOUD aod !he laIcrcst party willllaod with bis back to Osun tbc pcnoo elothea are rippod apart, lcaving Him _ ao ( arayoye olean !he _ ) is pcrfurmcd with !he (tolo tolo turl:cy ) lDd 16 c:aodIe _lit Ibe turl<ey is aacrificc aod!he bl00d is dmIchcd ovcr Osun, thc awo wiU aIso toueh thc importaat ..... ofthc intcrcstpartys bad< wi1h tbc blood, cocoout water is give !he turl<ey, TotoIo is wrappcd in Ibe Cabrio aod Ibe _ is madc to jumbo out oftbc ciIcl. wi1h !he aleDa !he penon will tbcn bathca with omi Iiom 7 dilf..- riven aod de... in wbitc.iotbcs for a pcriod Of 16 days, Osun is Icts 16 days witbout olcaniDg him, Ibe tolo tolo turl:cy is Wlappcd in tbc clotbcs cvcrytbing elsc is buricd 0Il a hiU lDd a bnu>cb of (-,acacia ) is pla<:c 00 top of Ibis
This is whcrc !he water wbccl would _ thc river water, but tbcrc camc a time, wbcc Ibe wbccl would ooIy extra thc river mud aod tbcy had to shut!he opcration oflbe water wbccl This patb spcak of an iDcurable discasc like canccr , y 00 ooce pcrfunncd a function tbat yOll can no 10000Cf do, Jotori arun This wiU otola! Ifyou horne, Ibcrc is a very sick_ ua osorbo, Pray for CJ!8W1, Pul 00 !he idora, So tbat iI:u can ... tbat you are an amo of Orunla aod won I toucb you. You childrcn mus! aIso pul 00 !he idc& You have argwncnt or tragodics with Ibe pcoplc, knife oggun are wcrc usod aod Ibe Policc is gODg to get involvcd Tbc: war is witb a Iot thc pcople that are you cncmies Thcrc family twin in you family Y00 are hade and ... aIways arguing You were advicc nat too cal 9OIIlcthiD8. but )'OU. c:ootinues to do so Womao aD ofyour afIiIir are up in !he air, you have bcalth problcm your mcnstIUal oyele is NO! normal tbc iUncas staIt in !he ehcst aod gocs down to you stomacb

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m.OSO lRE1E (m.oso ATE) KELO KUEMI INSHE NIFE AWORINE KELO KUEMI INSHE NIFE AW08IRE KELO KUEMI INSHE KOMISHE KELO KUEMI INSHE NIFE AWORlRE ORl GUEBm.o CUONOCU AFAFUN LEGUE LEGUE GUOBIRE UNI IRE ORDAFUN PlANCHORE TIJFQRUN AlEGUI AOJE MORl OBI MORl OWUO MEFA NIVE AKANI ATE KANYU OLODAFUN OOGUN NIBATI OOGUN OLOSI n.E ORUMILA KATE NI !FA m.OSO UNKUEMI Im'ORI nJKA APARO ATARE MESAN EWE ENATORI AYE APARO ATARE META AGBADO lUYERE MERIN AYEKANCHA GUE GUE SIIERIN SHAYO mSHA GUE GUE 1Ruro OMODE TOBARINI KOFINI 5mRE

You are probibited from leading money, Because with that money people do wilchcraft people would like lo know bow you live so weU If som""ne want lo pawn something Ibey own yoo, Accepl it because il will be good luck for yoo. An igi tllal is the person s height, with an alum crysW attacbed, Is placed bebind the person, door Ibis will eal with elegua, fu Ibis sign orunla say.. ( OBA OTO ASIIUREO WA EMI ) around here Ihe onJy crown Prevails is mine You cannol waster the money tllal someone lells you lo hold on lO, Because they are going lo c\aim their rigl1ts lo that money, The awo of Ibis sign does no a1tend lo bis sigo, he runs a greal risk of dealb The awo must be careful with the aleyo foe whom this sigo is seen fu Ibis sign, the aleyo mus! quickly receive bis awofacs, So that !he person does no! have Losses or is no! lost himself, This is where the mother leads her cbildren by Ibe hand This person is looking lo resolve 3 lhings tllal are a1most impossible lo resolve. unJess Ibis person receive bis her orunla This person has loose due lo lack offailh in orunla, When adversily louches lhi&p<;rson and place him her in a situation, of much suffering This person feels tllal suffering is unjust, And talce it out Ibe orisha by blaspbeming against Ibem. The person forget tllal il is their, Destiny lo suffer Ibrough Ibis situalion and the orishas can onJy comfort the person wbile. She goes Ibis, This person a1so believe tllal bis her life should be free of any adversilies, And wbile person is alive, Nothing should befall him her
lo yoo, Mani

fu Ibis sigo ifa live in bis (sopera ceramic contain ) 6 month dry and 6 month with omi in order tbe person, s ifa to live in water foe 6 montb the awo will take bis Hand of ifa

Place them into a small wonder container. completely cover the hands ofifa with liquefied. Much fat corajo. caver him with the lid, place tha! container in tbe refrigerator and a1low it lo coo~ and harden, Finally place lhal container in a sopera filled wilh waler 1b.is is where ifa was tbrown into the river, 1ere is hunger. This sign is maked by collapse and destruction ofthe home, Ihe destruction ofthe home Could also occur because ofthe dealh of one of Ihe spouses

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# 315
CONTINUAnON TIIE IR.05O lRE11! (\ROSO ATI! ,I!NKIJEMJ )

No maIIer what happen lo you. neva- throw away your ifa ( awofica or ikofa ) Y00 are probibited from ratting Ibe clwge that yoo bave in your pocket Thi. person has lee or wiJI lee something inside the water that wiJI faseinated bim You _mies throw witcbcrsft 81 Ibe fOO! ofyour door ., Whomever .-Js your service, aUow lbs! person so personaUy go lo your home 10 ask fur it never acc:epl messsge. by Courier, because people do not want 10 ooosider you as imponant do Ibi. so people can respect yoo B _ (of amsrre love binding ) or betrsyaI by woman You dresmed that you bad great lo.., lower you bead because pride is an ovil lbing This person has mental problem or wiJl bave them Thi. sigo destroYed with plant salvia, Malee an omiero with plan! salvia, Wasb your head with it (give an Indian rooster) yo you heard, Note on one occasion son somebody placed a lil chan:oaI and planl salvia wilh the salvia, !bey cleaned all ofthe person that were p - . then !bey placed it in Ibe ebbo Are give aboul Ibe charcoaI, Elegua say that he js Ibe one lbal clean Ibe brush away with bis machete, an ada is placed Elegua, Talisman , ( adan bat ) head Ibe sniek plowed earth. ground from lagoon differenl stick 1 head buzzard, silver cojo, Ibis talisman js wrapped wilb tiger skin, it east rooster wilb eIegua Ihe owner Ibis sigo must make an stone from river pIaced il inlO a coffin mnde of precious. wood, placed a crown on 10p, Iben place Ibis inside of your orunIa every day, in Ibe moming, when Ibe awo (Iroso Unkuemi) saluted orumila he should sing Ibe following
KELO KUEMlINSIIE IFA AWORIRE) KELO KUEMI INSIIE N1FA A\VORIRE ) KELO KUEMI INSHE N1FA KOMISHE ) KELO KUEMI INSHE N1FA AWOR1RE

When 0bata1a ws goveming !he world, everyone was humilialing iroso umkuemi lhey Mistreated bim, oven bis padrinio and madrina disrespected and rursed bim iroso umkuemi ) father clear Ibe brush in order 10 !he planl he seeds, and when he finisbed, he bad lo go find, !he waler irrigale bis is field, Ooe day. on Ibe farm he carne &ero.. and snake blaele, he grabbed il and pul il is bis bag , Shortly Ibereafter he found a snake, he grabbed it and put it in bis bag Sbortly Ibereafter he found a snake ( santa maria and grsve lbal one too, He oontinued on and carne aero.. 3 newly bom ( eku tiger ama11 ) cub and grsved Ibose as well, He took everything lbal he bad collected lo bis home Iroso Ucuemi , So that Ibese animal. could defend bim, Iroso unkuemi began lo sing Ibe aboye . Pray, KUELO KUEMI ) again Ibe araye, Tbis person must bave an Osain of a awo, When Ibis sigo eal and ceremonies mus! he performed , Tbe awo will place 2 jicara of Water place the head oflbe heas, inlo Ibe jicara, and say,
ALADE ruvu FUMI ESHU ORO

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OONI1NUAnON TIIE !ROSO IRE1E, ( IRE1E UNKUEMI

Then the hcos an: present to orunla. After this the awo has an obligatioD to take, tbosc two jicara Of water river aDd place al) sorts of adimus i.nto the jicara 8IId into thc river. When Ibe awo lea.. bis borne with Ibe jicara. he wiU do and say Ibe fuUowing Opon lcaving bis borne:, Thc awo will sprinlde waI<r on door bousc and say

AWO SHONlLl! AWO SHONlLl! ODARA IKU UNLO ARUN UNLO oro UNLO EVO UNLO

Opon arriving at tbc J. comer which i, !he one on left, Thc awo will ,prinkle more water And food from !he jicara and can
." ..
ESIIU BEYEKUN NIWE MOWA NILE ELEGUA ESHU ODARA ESHUOTA NIKU, OTANI ARUNOTA NI oro, OTA NI EVO, ESHU BANIRE LOWOOTA YEffiE

When tbc awo arrive at !he nexl comer, He wil1 sprinkJe water and food and say

The sarne is done on the 3 rd oomer and the awo says


BARALAYIKJ AWO lEN\JNYEN AKI ELEGUA MOKUO OBI OUNYEN TINAWE ELEGUA ,

On the 4" comer, !he awo will do the sarne and say !he foUowing,
ERITAMERIN MERIN, NI LAYE ESHU BAYEYIKU EGUN MALAWA LODE ELEGUA ODARA

When !he awo returned to t1s horne, be will give moforibale to orunJa he will eat a little bit, from 4 comer of!he opon ifa. he will drink water and say
KUDU IYO KUDU EPO SlREGUN ,

When !he food is not eni bordun, tbe apeterbi muS! be present Thi, is where ,inging the sang of ifa is born, Tomorrow or in the future. directly' or indirectly, al! sort of good fortunes will come to you, Feed etegua so that he can apeo the road for yOllo because everything is in a negative states ofbeing, TIs sign is not about tomorrow, with this sign. T he dock is ticking, and tbis person should do, something to clea.n the sign on tha! same days [fa asomo trus sigo speak of arun, there is a friend or enemies of your lhat has a blood Related illness possible cancer Feed your head as saon as possible
Ebbo 1 rooster featber guine, 1 trap. clothes used, ground 4 comer from you house,

The persan height stick, !he bark of!he palm tree different food, and reS! !he ingredient

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IROSOOSHE OLU YENYE ADIFAFUN AOIE TINYO LAUNYEN OKAN AKUKO LEDO OSHE KOLOFUN KlTIFUN OlAWE ADIFAFUN ORUNLA
SUUJlRE INA INA IMANYO IMANYO, 'IUYE11l O'IUYE'IllINA INA INANYO 1UYETE

0'IUYE'Ill

'

OLUNLLOLO ADIFAFUN AORE TlNLELEULO OCA EYELE OQIE COLOSUN QUlTlFlNOIAGUO ADIFAFUN ORUNLA I!URE YEYELE LEDO IFANIRE IFANI KAFEREfUN osmJN,
.:.

IFA ODAFUN ORUNLA ODAFUN OZAlN, IFA NlREIFANI KAFEREfUN OSHUN KAFEREFUN
!YA,

OLoo YENYE ADIFAFUN AORE TINYO LA UNYEN OKAN AKUKO ELEBO OSHE COLOFUN KlTIFUN SIIAWO ADIFAFUN ORUNLA
SUUJlRE INA INA INANTO INANYO 1UYEYE 01UYEYE YOU REPEAT ,

In Ibis sign the &raye is a sbort, big butt braid wearing woman, Ibe awo falls in love wilb Her and he puts bimself in danger of haviog her do witchcraft lo Ibis penis, Ibe awo

should do, Ebbo wilb I rooster, ground Ibe 4 comer used c1othing, garbase oflbe house, fabric different color height, ground shoes, 80d rest Ibe ingredient Ibe ebbo Thi. is where humans leamed lo used vegetable oil, lo cook, and lo malee lamps The bom ofthe dead, hoal up in Ibe ground due lo fennenlalions and Ihey mus! removed From Ibe 10mb for Ibe ossuary, Which is oshe melle, Thi. i. where Ibe obsessive eggun dominaled Ihe person, This i. where person, Guardian angel come 80d drags bis omo by lbe feet when it is time To die ir, OrunJa.aIIows a ceremonial feediog for the person guardian 80gel Ibis person Willlive, Ibis is so because orunla i. Ibe intennediary betweeo iku 80d Ibe person Guardi80 angeL This is where the physical imperfection are bom You probibiled from crying misery due lo lack of found Ifthe person s molber is desd, a mass mus! be perfonne for her, This person mus! keep oshu happy, You are probibited frorn wearing jewelry tbat been inherited or purchased at a pawn shop Because you will bave bad luck This sign instructs, the person to act quickly in order to win the war that tbis person has or will have Tue I jicara 80d place leaves ofplant (uva caleta) dust bead jutia, head fish, I plate soap I pigenn give 80d the head, is placed inside Ibe jicara, 80d ashe, lbal has beeo consecrate with Ibis sing ,oshe otura, elliome, iroso oshe, otura oshe are also, olaced inlo the jicara, everything is ,mashed togother 80d bis is used for eho misi t is complotely gone

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CONTINUATION1lIIllROSOOSHE

Akin went orunla s house for an reader, and this sign was seen, which instructed bim lo Ebbo 1 moster, Ihe barl< oflhe palm tree, earthen jar trap, since akini was omolu son !he king,) be did nol perfonne !he ebbo, 0runJa had heen very adomanl aboUI doing !he, Ebbo in order, lo avoid meeting with trlgedy, akini who was a hUJ\ler, left for !he woods in order lo Iay down bis traps and hunt bis animals prey, Aroni, who aJso an omolu king son ) jusi so, hapiened lo also vsit orunla and !he same sigo, was seon, for bim, OnmIa jusi so happened lO a1sa visil orunla and !he aame sing was seon for bim, orunla marked Ihe, same ebbo fur aroni, but he aJso did nol perfonn !he ebbo, when akini went lo inspect bis, InImp he found lhal!he had capture Aroni, instead oflhe prey lhal Ihe was looking for this, is how they both come lo understand and helieve in Ihe efficacy of !he prediction of ifa, Akini liberated aroni from bis trap and begged bis forgiveness, bul since Ihe wbere both (omolu king son, ) paleros as socn as !he arrived lo Iheir respective home, they bogan lo do witchaaft on each other, Afier this Ihey, ney both became very i11 and they had lo rerumed lo orunla s house in order for each lO do an Ebbo, neir bodies were healed shonly after doing lheirEbbo

Ihe buzzard has two very strong araye who were envous of her and wished her ill will hecause she had Ihe ability lo live in many placed and nol have lo wony aboul hunting for foed, Since her meals were assured, Ihe buzzard, By mandale of obatala wenl lo !he hume o~ OnmIa and thi. sign was seo and Ebbo was marked wilh, Rooster , I pigeo.. meal trap ground 4 comer, from you house And you sboe, heighl persa.. and resl Ihe ingredienl Ihe ebbo, OnmIa perfonne !he ebbo and ordered Ihe buzzard lo place !he ebbo in from of e,hu al nighl OnmIa ordered eshu lo place Ihe ebbo al tbe foed, of Ihe buzzard , bed and he was tben supposed lo delivered a message, lo Ihe araye, There is fresh meal lo ea! al tbe home buzzard When !he two araye went lO eal Ihe mea!, ney fell inlO tbe trap and died In tbe overcome your difficullies and your ..emies, you must he obedienl and perform Ihe rituals that are marked by ifa or Ihe orisha Ebbo is performed from elegua, give !he moster logether witb OSU" !he destiny of tbe reS! of!he ingredient must be asked Beware of ( duS! ) ogo. lhal is 10ft al your door , In a your home, lbere is a .ick persan !hal !he orisha are trying lo help your are leavng wilh your enemies, n .... is an older persan !hal you give foed, clotb.. medicine, lo and she is very ungrateful, Because a11 sbe does in complain aboul how meager Ihe portion or how, lerrible !he rood i, and, this persen goes so far as lo curse you, There is sreal deal. of tragedy in your home If!he people in you home conlinues lo do ovil lbing against olher, everyone will suffer Ihe, consequence lo !he poinl of possibly tbe hou .. bum down lo tbe ground There is a strong possibility that Ihe head oflbe fiunily will die

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IROSO OI'IJN OSHUN OPINI MINUMA ABADO ORl YEYE TORI APATA lNBuru N1BA KAFEREFUN OSHANLA All OYA, OSHUN OPINI MINUMA ABADO ORILLELLE LORI APATA IMBuru N1BE ClRJBIMBOLOTAN TAN UNIlO ELEPO BAClRJBU IMBO TARIFA, ADIFAFUN On.U CHIN OCUO ALLAREMI IMBILOGIJO FlGE CHIN llYElE ADIE Y ABO LEBO OSHUN OPONI MUNUMAABAGDO ORD..ELE LORI APATAN IMBUIO NlBESHUBU IMBELOTAN UNBE ELOPO BASHUBU IMBETERIFA ADIFAFUN OLUWO sm OKUE AYEREMI ABO LASO IMBELOGUE FlG\JER SHIN llYElE ADIE LEBO KAFEREFUN OYA All OSHANLA
!ROSO OI'IJN OSHUN OPONI MINUMA ABAGDO ORl U!LE LERI APATA INBUIO N1BE SHUBU,JNBELOTAN UNIlO ELOPO BASHUBU INBETARlFA ADIFAFUN OLUWO smOKUE AYEREMI ABO LEBO INBELOGUE FlGUE SHIN llYElE ADIE LEBO KAFEREFIJN OYA All OBATALA OSHANLA,

'.

Tbis sigo that this person could go lo jail for!he res! ofbis her Hfe In this sigo ifa, lhe awo must nOl reduce bis prices eni oflbe ritual s Ibal n:ed lo be performed this person Iikes 10 gossip, Tbis is wbere awo awa lode tived Ibe tife of a pauper , Wrth 10m and odorous clolbing The reasoo was because he was always surrounded by dogs whom be waoted lo show bowlO speak. Awo awa lode s ilI fortuned were Ibe work ofShango, who did nol Iike Ibe way he was, Living One dsy, Shango and oggun arrived al bis house and he tried lo bide from Ibem. wilh, success, Shango grsbbed him. and usiog Ihe aina io his moulh burned his clothing oggun !hen, went lo work and killed a11 of Ibe dog, Afier Ibay did this, Ibe awo orisba balhed awo awa, lode dressed bim in fabric while, and lied bim dOWD for seven dsys, Wheo Obatala arrived al, !he home of awo awa lode and saw!he stated ofhis clcanlioess and Ibe order line Obatala Congratulale lo Shango and oggun, then Obatala said the followiog lo awo awa lode Ibis Is Ihe manner in which you must live, So Ibal you can a1ways feel heallhy and bave prosperity in you Hfe Tbis is wbere agayo sustained a war against Obatala fr Ih. dominlion oCthe ashe oflbe Head Obatala spoke with yemaya Begging her for belp in acquiring !he pigeoo that olofin asked. oChim. in order lo beeome the OWDer oC a11 the head in Ihe world, Ihe pigeon were !he sole, property of argallu and Ibis made il that mucb harder yemaya, senl Obatala 10 !he borne, oC orunia. wbo performe an osorde and saws Ibis sigll, Where ifa said only Shango can steal. the pigeon, away from agayo, bu! io arder 10 accomplisb bis mission, he must a1ly himselC wilh, Someone else Obatala Couod Sbango and lold him bis problem Shango and lold bim bis problem , Shango responded that is NOl problem fur me, ! will simply steals them from argayo, When Shangogol closed lo argayo bome noticed Ibal there were aII son oC veoomous and dsngerous animal. protecting !he borne Shango, went lo see elegua and IOld bim bis problems elegua quickly Thougbt up Ibe way in which lo steals from argayo, When elegua, arrived al Ibe home oC

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CONI'JNUATIO TIIE IROS OFUN

He SlMted to sprinkle fish, and corn, on Ihe grOUlld. Which kept Ihe venomous animals away and did hother bim, A1l be did Ibis e1egua began lo sing
ESIW BARAOO 000 MOlLUBARA ELEGUA CHOLONA
,

he!hen arrived to where agaUu, W8S and said, lo him, found oftbat yoo wanl to prepare a trap for ohatala and I have come to help you, agaIlu without climbing down &om !he paIm, Tree asked, What king ofhelp are yoo oftering me, Ihe hegan lo converse and elegua convincc bim ahout bis sincerity and Ihey promply started to gel drunk 00 palm wine when agayu, W8S incapacitated wilh !he run, E1egua caIIed Shango and tbat W8S how agaUu, pigeon wcre Sloleo, 0hataIa Ih.n went before olofin with !he pigcoo and olofin said I confer upoo, Y00 !he asbe Ihe owner of al1 Ihe heads, and lo elegua Ihe owner of !he crossroads with !he asbe lo opeo and close Ihern at will Ibis sigo marked by a hetrayal hetween brother, sister or memher oflhe sarne religious family, !he keen oflhe Iand of Dassa, Was hetrayed by her own bccarne!he love, Ofher husband Ihe king Ihe Queen W8S an Omologu and when sbe found out, Sbe CUI1iC Ihe bloodline oflhe King and bis lover her sister Ibis sigo speak of a COlTUpted or cursed bloodlioe wilhin Ihe family, mean there iS sexual impolencc and bis persan must take infucion or pills in order lo correct Ibis, hecause he canool a1low bimself lo be injected wilh hormooes due lo Ihe problem oflhe family, Lon ago Obatala was Ihe one who took careoflhe money oflhe persan in bis lown lhat, were going to yoko osha Ohatala, however, used lo gamble Ihe money and lose il hecause o~ Ihe chealing, of olher prayed you must be very careful wilh !he madrina or padrinio lhal you choose lo do your Osha or ifa ceremonies because you wiII give !hem tbat money, oolbing will be done for you, and you will never see lhal money ever agaio, lfa oftraps and trickery Ihere are people in Ibis sigrt, Thal a very dubious and unscrupulous even lo Ihe poinl of killing to nO! be discovered or found out Ibis is sigo speak of evil prenda of palo lhal create difficullies for Ihe person and bis family, In Ibis ifObatsai is nol appeased he will maintain Ibis persan in as constan! state . negalivity lhal it will be nearly impossible for Ibis persan lo have heallh and prosperity You have should have a mal or rug at Ihe entrance of you door Kaferefun osain elegua ati orunla, This sigo a goose is give to Ihe persan s head Bul first Ihe fealher of Ihe goose are placed On !he head, After Ihe cerernonies Ihe persan can never again placed anytbing on bis hesd an, Ebho is first perforroed before Ibis ccremonies take placed Tbis is where san lazaro, was crowned Idng !fa ni kaferefun oshanla lodafun oya , Remover Ihe (shep witchcraft ) and OsoOO, oflbis persao wawe hesd wilh omiero of plan! atiponia, ( white soap castilla soap,) scrub pad mad of!he planl and !he awo sing

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CONTINUATION TIIE !ROSO OFUN ATIPOLA lFABURU, ATIPOLA lFABURU,lFAOMA lFAILE lFAAWOATIPOLA lFABURU

There was a prince lbal everyday like lo visi! a your gir\ al he< bome and wben everyone went lo slcep, H acted as ifhe wou\d go bome, Bu! is rea\ity, He wou!a sn"* inlo!he gir\ room and have sex with her aside from !he young gir\ s illusions lo many the prince, He Betrayed her by marrying another one of his gir\fiiends There is infidelity on!he pSI! ofthe man, in your amorous relation ship. Beware ofbetrayal by your lover Married woman your husbsnd absndoned your or is thinking about leaving you for another woman< You lover or husbsnd is going lo move or travel far away and wiU nol rernember you, Or your children if you have any This person is lucky, but his her, enemies don'l I aIlow tbis person lo prosper Do obbo so that you don I suffoeated due blood related iUness There!he person that has an ilIness of!he feet , and bloating of!he stomach act quickly So you can cure these medica\s problems There was a man wbo Iiked lo gamble, But found himself economica\ly changed he Wenl seo orun\a and tbis sigo was seo, Where ira said you must stop gambling and receive San Lazaro, in order resolve your problem and bring prosperity back inlo your Life, Yuou must al !he very least, put on!he necklace ofSan Lazaro , You Iuck will nol be found in lbe art of gambling Ebbo 1 rooster 1 twt1e , bair!he dog, 1 chain , Roper, ground 4 comer from you house Ebbo 1 rooster ground hole, ground cernetery, 4 comer, used cloth.., filbric differenl color peanut, differenl feather, Note the obbo with!he dog must have!he obbo hung around Ihe nock ofthe dog, retumed lo !he horne, ofthe awo it is good luck

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OJUANlMEUJ!

AL LORO OLIJO!BE LORINA OLIJO!BE LOOI OLORUN OLUO!BE LOIII ODIDE OYOKILO POLOPA INA KODIDE SULLERE EGGUN ALAOUEMA IKU OFOWO ADE!RO !RO OLOGINI IKU OFOWO, IRAJUN
BOANU

ADIFAFUN A<INARA ALDELIl PEKO KIKO MAKUADA IKY, ADELIlOI!KO COMO OLORDUMARE BABA OJUANI MEII ADIFAFUN AGANGARA, ADDELIlPEKOKIKOMAKUADAIKU ADDELIlPEKO KIKOMAKUADA ARUN ADDELIlPEKO, KIKOMAKUADA OFO ADDELEPEKO KOMOLORDIJMARE AGANGARA OLUWO NI ORIBI OKUN OItUN WA WALE ESHU KIKOMAKUADA IKU,) KIKOMAKUADA ARIlN) KIKOMAKUADA OFO ) KIKOMAKUADA EVO KIKOMAKUADA ARAVE) KIKOMAKUADA ONILU) KIKOMAKUADA ACllELU ,OLA BLA KIKUALORULAYEBEIFAOMONIOIANGOADDERENlLAYE,OYOLOMOGUENE CUENE OU KlI1 BILOKUN ARAVE nwA EBBO OItUMILA LOItUBO BABA OItOGUN NIMOUS ORI OUN lOKO ADIFAFUN AKITIFA ADIFAFUN ARONI
MAMA FOItOSILE, AKITIFA ADJE CINQUEA ELIlBO SUUERE) MAMA FOItOSILE AKITIFA ADJE QUINQlJEI;'A ELEBO (ro REPEAT 3 TIME

OYOLO MOGUENE GUENE OYU OSE KOMARO OYUARAVE UNLO) ELENU ARAVE UNLO, ) IKU UNLO ) ARUN UNLO, ) OFO UNLO ) EVO UNLO OYUYEBE YUUlBE OLUYEBE YUUlBE AFERESHO AGANGARA, OMOLODUMARE ARIKU LOWAO OMOLODUMARE AGANGARA OMOLORI3UMARE
PRAVE OF TIII! FINE ILEKE MARA I'OROLOYU ERE KUSTAHO NARA NARA ADIFAFUN OLUYEBE OBI ORUN OLUYEBE OBI INA OLUYEBE OBI IKORDJE

NOTE e1egua is covered wilb honor, crushed bread eku juta, The great King created fue crealed Ibe sun and craled Ibe parrot, Ihe llame couId Not extinguish !he fue on Ibe parrot fealber . This .ign is &.minino, And is a child oftwin, Akere and awo 1I io represen! !he Iower strata of!he earth, If day i. Awo asese Tbursday, Metal tin Planet 1rabunI0kun Nemune ) , Thi. i. where Ibe earth carne logether 10 creale !he rocks and !he mountain This oign is bom !he araye, !he seashells, Sbsrp, and poinled objects, Conquest and celebrilies status belief and revelation help in an emergence lhe absorben! hsirs lbal line Ibe wall of!he intestine spirituaJ possession, Ibe deformed boina in !he spiritual rea1m gold!he, wall oflbe inlestino spiritual posecion, The deformed boing in !he spiritual rea1m gnld!he owner ofall!he metal, !he virtues oflbe pigeon dust bin!, The hand and fee! were crealed in Ibis sign, Tbe colora are !he .peckIed one

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CONTINUATIONnJEOIUNlMElLE

...

The lonely souI (m'DimaslOlas) and Ibe specter (karakolo ) You suff... &om stomacb problem, of and intestinal virus an ulcer or dyspepsia, Life and dead speak in this sigo : Human beings tonnent in Ibis sigo, This is very powerful !he sigo, Ojuani melle completing !he msndaIe of olofio, Created !he colo1'8 and !he precious stone Woman withlbis sigo, Your suft'ering is due lo !he colic and nepbritic problem oflbe Stomacb, The dilldren of ojuani melle will be wealtby from cbildbood Ibey will bave cbildren, Money and faroe, But !hey sbould be careful because Ibey could lose it 011 Do not ea! guinea hens, Grains millet or sesame seeds ne color lo d ..... In Is marine bIne) The obbo wiU bave various stick, I roost... feather pigeon and guine, hair lamb , goal, must be takeu directly lo !he ocean or!he river,
OLUWO mE LOBINA, OLUWO mE LOBI OLORUN, OLUWO mE LOBI ODIDE OYOKl LO POLOPA!NA KODIDE ALAGUEMA IKU OFOWO ADDE IROSO IRO IRO OLOGINI IKU OFOWO IRAJUN BOMU

In Ibis ifa, is bom !he ( u1veras ) in Ibe rectum and in Ibe deudeno This is wh.... !he ja was first used in !he Iand, of dassa of dahomey In Ibis sigo, is bom Ibe ceremonies of!he coronation oflbe ja with Ibe feather ofosono Guine , wbich !he arara call Ibe brush of san lazaro, In Ibis sigo, The fruits of one s labor are never because ingratitude work barder!han this Person does The cbildren ofOduduwa Akala who, lived at Ibe foot oflbeir falber carne down from ara onu, A violenl stated , killing men bird anything tbal Ibey saw, Oduduwa &kala held Then back and ordered san lazaro, ansd Oduduwa, Agbesi to come down to earth, in order lo save Ibe human race In this sigo, San lazaro is called , dassanumolu and he carne down from the land of

majino dassa zoume


IN ORDER ro GIVE FOOT ro 1lIE EARTH 1) INLE OGUERE AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE 2) INLE AFOKAN AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE 3) INLE AFOKOERY AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE 4 ) ALAPIN AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE S ) ORO !NA AGBAVE, GBOGBO IRUMALE ALAGBA ALAGBA AIYE 6 ( ASIIIKUELU AGBA VE GBOGBO IRUMALE ,ALAGBARA ALAGBARA AIYE 7) AYANAKUN AGBAVE GBOGBO IRUMALE ALAGBA AL;AGBA AIYE 8) OGUE/AN AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE 9 ) POOLO AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE

in this sigo, Is bom tbat when and hens is give to egguo, The awo, will talce o seed &om the mamey, red, and pain Ihe sigo of ojuani melle, in order lo obtsin !he permission of eg

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CONTINUATION 11IE OJUANI MELLE

Remover Ibe head from Ibe body oflbe hen This is wbere Iife began io Ibe ocean, wbere the vettebrates evolve iolO gianl lizards Dioosaurs) and abandnned the sea, In order 10 live OD the surlBce ofthe eartb, They were Cold blooded animals wilb a large body, Dtu Ibe fee! and Ibe heads were smaJl and Iberefore could nol adapt lo the cbangin8 environment resulting io the extinction
In the sigo Ibe piseon lived with ber family, bul sbe was misunderstood and sbe decide lo Leave and live io Ibe mountain, Since Ibe path was rugged. ber fee! grew and her heak grew, sbarp and pointed, ooe day.. She hegan 10 feel nostatgic aboUI ber homeland and sbe decide 10 returned and visit ber family, wben ,he anived, AlI of Ibe olber bird were frigbtened by her and closed the door on ber, This made ber very sad and she began 10 ay because sbe knew she bad lo retum lo he her heme and live her Iife as what she now was an eag\e, Ojuani mej~ is Ibe ifa ofthe salamander, wbo liv.. offlbe food lbal is

'-.'

found io the river mud, and Ibis whal help him change bis color, However, Ibe salamander s loucb is so cold lbal i~ could extinguish a llame, Waler laba is Ibe power lbal (Osbun Opolnda) bad, which was Ibe head directoroflbe cull of eggun and sbe herself bad Ibe power lo transform inlo waler This is where oggun is ca\led aro isbokuo, Ihe old warrior or gloherrutter, he direct Ihe Nomad from a placed lo mother, Marking war along Ibe ways
In this sigo, And (afoche
du~)

is prepared wilb a butterfly and feces of ( ologbo Cal)

To overoome a court battle.


In this sigo (Aworo new awo) is!he lorment ofOrun Dio this ifa !he molber of aguema spesks, Who is an Obalala ca\led Mola MOla leave slowly )

This is an ifa of masks Where lhe cbiefwas Oyugudulashe planl jaboncillo The persan for whom Ibis sigo is seeo, Mst clean himselfwith an goal small and give il lo elegua, Then ask him whal must he done wilb Ibe animals Ojuani meji, spesks oflbe 3 Warlock spirils which are I ) Ologbunmole Ibe one that travel on Ibe roads 2) Olobunmosa lhe one lbal tlys 3) Olobunnarepa lhe one lbal kills Ibese 3 eggun live wilh lusverr and Ihe 3 IOgether represenl Ibe vampire or Ibe spirils tlys on Ibe road and kills

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CONTINUATIONTIlBOJUANlMElLI!

In Ibis sign the awo poUf booey or pray for Ibe osbe, becau .. elegua is truly angry 'Ibis i. where Ibe otisba could 1, arrive on esrtb, becan .. oggun was standing in the way ID, Ebbo was dooo done witb cbalk 9 bread, l eIcu, and much mooey, JI is take 10 fores!

Thewoods,

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'Ibis sign speak of an eggun that aocompanies !he person and help Ibis person, bul Ibis egguo keep Ibis person a1000 for many years and only allows relationships that il deems wortby, l 10 prior incarnation Ibis egguo killed Ibis person s mother tben killed bimself lesving Ibis person, An orpban, Now Ibis eggun is &ere lo protect and take cace oflbis person, bu! is very jea1ous, And overprotective will only a1low people that a good affinity Wrtb Ibis egguo live witb Ibis person Ifa of many cballenges and difficuJties, Tbuodentooo is placed into Ibe ebbo of Ibis sign Ojuani moji has time wben bis ber head is in a stated ofbewilderment, becau .. you wish 10 reaIize more thing Iban yoo are eapsble of acbieving , The woman ofthe sigo, love her man a 101 and i. very faitbful lO bien however, sbe is a1so very, jea10us witb bim, When Ibis sign seen, Ibere is a movemenl or uprisill8 in !he eity and you must nOl 1eave your horne foe the space of7 dsys, There is a1ways a friend lbal will secretly harm you or betray you, Yoo are Ibinking oftraveling somew&ere bu! yoo mUS! do ebbo before 1eaving, Yoo have an enemy that doos not a1low you 10 prospor and that eoemy will be wbere you are traveling 10, y 00 clegus is wesk have Ibe awo fue bim, You are having stomaeh pains The woman of Ibis ifa is a slave, she gives everythill8 in exehanger for notbing .he struggle lo, acquire a man lbal will be faitbful lo onIy her she is faithful bul very jea10us Don I pass by ebildren Ibal are playing in a groop, becan.. yoo couJd get hil wilb a hall stiek oc other abject, Olorisha yoor orisha must a1ways have gourd of fresh waler next lo bem, y 00 are a spirirualist and the eggun take possession of your body You must foed eggun, rooS!er and 4 differenl rivees In Ibis sigo, is bom Ibe forgetting oflbe memory oflbe previoos incamslion There are 2 kill8 egguo standing al your door blocking the entrance of every lbing good and beneficial for you, This is where ifa waS done to the " cat, . 'Ibis sign is Ibe kingdom of odduwa, 'Ibis ifa is bom !he foonding oflbe IOwns The talenl ofhea1ing !he sick is boro in Ibis oduduws , Revelation is bom in Ibis sigg The man for wbom Ibis ifa is seen, is lold lO take a hoe and iII lbe groond with il in order 10 receive a blessing, Y00 sbould nol gol logether witb anyone In Ibis sign Ibe man, Woman and their child are sick and must do ebbo wilb Ibe people s Clo!hes that !bey are weanng, And bed sheet, Thal is 000 Ibe bed 'Ibis sign egguo father is fed wilh an rooster logetber with Shango, Ibis