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Insan Kotta Nahain

Kottay ki firat hai jab wo kisi dosray kottay kay monh main haddi daikhta hai to
pehlay os par bhonkta hai phir os say haddi chein lainay ki koshesh karta hai. Es
tara donoon main ghomsan ka run parta hai. Yahaan tak kah wo haddi ko bhi bhool
jatay hain. Donoon lar lar kar bai'hal ho jatay hain. Darein'asna koe tisra haddi
lay kar chalta banta hai aur larae ka moqam-o-midan aur naak naqsha hi badal jata
hai. Goya larae ka silsala es china jhapti kay hawala say kabhi khatam nahain ho
pata.

Insan Allah Ta'ala ki azeem tarein mukhlooq hai. Kottay ki koe bhi adat insan main
hona insaniat ki kholi toheen hai. Sari kaenaat insan kay tasaraf ki cheez hai aur
kaenat hai hi insan kay liay. Allah nay insan ko Khalifah kay darjay par faez kiya
hai. Goya es hawala say, insan Kaenat ka Amin hai. Es ka behtar barh kar estamal
kaenat ki tazein aur hifazat ka fariza sar'anjam daita hai. Maday ko tasaraf main
la kar apni danish ka saboot faraham karta hai. Es ki kavish say sukh, aasudgi aur
kheer ko panpanay kay mowaqay mayassar aatay hain. Es hawala say insan kay paas:

1- Vasael-e-qudrat wafar mojood hain.


2- Mehnat ka onsar es ki fitrat ka khasa hai.
3- Honar gur saliqa tariqa ki giraan qadar naimat say sarfaraz hai.
4- Takhleeq kay liay namonay pehlay say hi kaenaat main mojood hain.
5- Holy kotab ki saurat main Hadait mayassar hai.

Hasad say barh'kar dunyaan main koe bori aur na'pasandida cheez nahain. Yah
khamioon aur kharabioon ki NANI hai. Yah bhi keh saktay hain hasad Shitan ka
jorwaan bhai hai. Yah wo bala hai jo jhagray kharay karti hai aur chein lainay
kay jazboon ko oksati hai. Insan ki sar'bolandi doo hawaloon say wazay aur mosalam
hai:

Mayassar main auroon ko shareek karkay khoshi mehsus karta hai. Jis kay sabab
barkat say nawaza jata hai.
Mayassar na honay ki surat main mehnat aur kohesh karta hai.

Yah bhi pehlay say teh'shoda haqiqat hai:

1- Insan nay wasael talashay hain aur estamal main la raha hai.
2- Bohat say wasael say motalaq ilm hasal kiya hai likin oon ka
talashna aur estamal main lana baqi hai.
3- Un'gint wasael ka ilm main lana, oon par garift karna aur oon
ka estamal talashna abhi baqi hai.

Baad'qismati yahaan say hi shoro hoti hai kah insan mayassar ko mil bant kar
nahain kha raha. Auroon ko shamil karnay ki soch, sochnay ko bhi taiyar nahain aur
nahi es kay hissay bikhray karna chahta hai. Halan'kah woh koli ya jozvi toor par
kisi cheez ka haqiqi malik hi nahain. "Mairi maira" kay lach nay aag ka darya
kabhi khoshak honay nahain diya. Essi tara jin ko mayassar nahain woh her hila
bahana aur harba say chein lainay par otray rahay hain.Yah andaz-o-rovaeya qate
sehat'mand nahain. Yahhi nahain es aavaizash say mayassar bhi tabahi-o-barnadi ka
shakar hai. Agar yahhi sura-e-hal baqi rahi to aatay kal kay insan kay paas, agar
baqi raha to rakh main bhoja khoon hi ho ga. Woh es khoon ko daikh kar na ro sakay
ga na'hi moskarahat os kay laboon par phoot sakay gi

Kiya yah monasab nahain kah insan maloon ko daryat kah hisar main la kar estamal
main la'ay. Issi tara Na'maloom wasael ko ilm main la'ay ta'kah yah ya es ki aati
nasalain aaj kay na'maloom aur kal kay maloom ki talash main nikal parain. Insan
kay hath main abi to chand patyaan aae hain jin kay mokamal tasarfaat par bhi pori
girift nahain kar paya aur itna bara aur sharam'naak hangama khara kiay howay hai.
Issay abhi to mojood kay ziyada say ziyada tasarfaat talashna hain. Maloom magar
estamal main na aanay walay wasael ki talash main nikalna hai. Agar insan mojood
par os ki mojoda halat aur estamalaat par kat mara to talash ka amal kaisay jari
reh pa'ay ga.

Tail, gass waghera kay elawa bhi energy say motalaq chizain kaenat main mojood
hain, oon ki talash abhi baqi hai.

Insan to taqat kay bal botay par taleem kay shobay say motalaq wasael bhi khisay
karna chahta hai. Asool, qanoon aur zabtay apni hi rakhsha kay liay banay ki
koshesh main masroof hai. Taleem aur research kay shobay ko kamzoor aur apni
marzi-o-mansha ka bananay say maloom magar dastaras say bahar tak rasae aur
na'maloom ko maloom main lanay ka amal kamzoor'tar hota ja raha hai. Woh samjh
raha hai mojood hi sab kuch hai aur essay samait laina hi ghanimat hai.

Taleem aur taleem say motalaq logoon ko mazboot bananay ki es liay ziyada zarorat
hai kah:

Mojood kay mazeed kamalaat, fazael aur estamalaat daryaft ki'ay ja sakain.
Maloom magar estamal main ba honay walay wasael par dastaras kay gur aur honar
talashay ja sakain.
Na'maloom ko maloom ki sar'had main laya ja sakay. yah baat bhi mojoda tanazor
main thos haqiqat hai:

1- kuch logoon kay psas wasael hain.


2- Kuch log mehnat kar saktay hain.
3- Kuch ilm-o-danish rakhtay hain.

En main say 1,2 ko 3 kay isharay par kaam karna chahiay. Jab tak yah tinoon
motwazi aur bahmi ta'awan say nahain chalin gay, gari na chal sakay gi. Pehlay say
mojood par kottoon ki se larae ka silsala kabhi rok na pa'ay ga. Moeshat ko sahara
yah tinoon mil kar hi day saktay hain.

Amrika nay aman kay qayaam aur dehshat'gardi kay khatmay kay naam par pori dunyaan
ko aag main jhoon rakha hai. Diloon kay hal to Allah hi janta hai ho sakta hai. Ho
sakta hai, kisi sata par os kay haan mukhlasi ka onsar bhi mojood ho likin dunyaan
essay aqwam-e-alam kay wasael par qabza karnay ka naam day rahi hai.

Amrika apnay wasael aman qaem karnay aur dehshat'gardi ko khatam karnay ya momkin
hai pehlay say mojood wasael par qabay ki koshesh kar raha hai aur es aag main
apnay wasael jhonk raha hai. Natija-e-kar Boqool Payaber-e-Aman, Ghos-e-Zaman,
Fakher-e-Sufiya, Bashar-e-Bai’badal, Efat-e-Insaniat, Peer-e-Tariqat, Hadi-e-
Mazahib-e-Alam Sultan-ul-Oliya-o-Foqara, best follower of Hazrat Mohammad (oo par
darood ho), Izzat Ma’aab Hazrat Alama Sheikh Shah Sufi
Dr. Mohammad Nur-ulAlam Sahib

"The single superpower, the United States of America, is facing


a great economic crisis, the greatest economic crisis in its
history."

Amrika qomoon ko apnay masael khud say hal karnay day aur khud maloom wasael
magar adam daryaat ki talash main niklay takah aati nasloon ka bhi kuch bhala ho
sakay. Woh kabhi bhi
mojoda koshesh main kamyaab nahain ho sakay ga kayoon'kah Mir Ja'afar kabhi kisi
ka nahain ho saka.