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172

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Basilius Cappadociae. Contra Sabellianos et Arium et Anomoeos // PG 31. Col. 609. L. 1921 (. . : 5 . ., 1993. . 4. . 383384); Gregorius Nazianzenus. Oratio 23. 67 // PG 35. Col. 11571160. L. 282; Idem. Die fnf theologischen
Reden / J. Barbel, hrsg. Dsseldorf, 1963. Idem. Oratio 29. 2. 611; Idem. Oratio 42. 15 // PG 36. Col. 476. L. 2124; Idem. Carmina 3 // PG 37.
Col. 414. L. 39 (. . : 2 . ., 1994. . 1. . 331, 414, 594; . 2. . 24).
2
., : John (Zizioulas), metr. Being as Communion: Studies in Personhood and the Church. Crestwood, 1993. P. 4142.
Note 37.
3
1 8. 46.
4
Plotinus. Eneada V. 2 // Plotini opera. Enneades / P. Henry, H.-R. Schwyzer, ed. Leiden, 1959. T. 2. S. 1. L. 511.
5
Gregor von Nazianz. Oratio 29 // Die fnf theologischen Reden S. 2. L. 1112; 1622 (. . . . . 1. . 414
( . . .)).
6
Ibid. S. 7. L. 78 ( . . 417).

173

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Basilius Cappadociae. Contra Sabellianos Col. 605. L. 3638 ( , . . 4. . 381).


John (Zizioulas), metr. Being as Communion P. 134. . : Idem. The Teaching of the 2nd Ecumenical Council on the Holy Spirit in
Historical and Ecumenical Perspective // Credo in Spiritum Sanctum / J. S. Martins, ed. R., 1983. Vol. 1. P. 3435.
9
Basilius Cappadociae. De Spiritu Sancto / B. Pruche, d. P., 1968. (Sources chrtiennes; 17). C. 18. S. 45. L. 23 ( , .
... . 3. . 300).
10
John (Zizioulas), metr. Being as Communion... P. 134. Note 3.
11
Basile, st. Epistola 38 // Lettres / Y. Courtonne, d. P., 1957. Vol. 1. S. 4. L. 4550 ( , . . , 2003. . 67).
12
Ibid. L. 8384 ( . . 68).
13
Idem. Contra Sabellianos P. 612. L. 2834.
14
.: 1. 2627; 5. 1; 9. 6; 2. 23; 17. 113; 3. 9; 1 11. 7; 3. 810; 4. 24. .: 81. 6; 5. 48; 1 4. 17;
3. 1415; 5. 1.
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174

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. . // . . . ., 1991. . 95.
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49. 18; 1. 34; 8. 58; 22. 13.
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18
John (Zizioulas), metr. Communion and Otherness // Sobornost. 1994. Vol. 16. 1. P. 17.
19
(), . . , 1999. . 71.
20
Concilium universale Chalcedonense anno 451 // Acta conciliorum oecumenicorum. B., 1933. Vol. 2.1.2. P. 129130.
21
3. 45.
22
., . : / . . , . // . 2000.
. V. . 14.
23
Gregorius Palamas. Homilia XVI. De dispensatione incarnationis Domini nostri Jesu Christi // PG 151. Col. 205. . : .
. () / . (), . ., 1993. . 1. . 163.
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81. 6.
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5. 48.

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.: . : / . . , ., . . , . ., 1992. . 113.
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176

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2. 42; 1 1. 9; 2 6. 14; 9. 13; 13. 13; 2. 9; 2. 1; 1. 6; 1 1. 3; 1. 6; 1. 7.


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47
Gregorius Nazianzenus. Oratione 6 // PG 35. Col. 740. L. 47 (. . . . . 1. . 153).
48
Ibid. L. 710 ( ).
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(), . - : / . , . // . 1997. 2. . 1. . 39. . 14.
38

177

, 50.


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THE TEACHING ON THE FATHERS MONARCHY AND THE TRINITARIAN CONCEPT


OF COMMUNION IN CURRENT THEOLOGICAL ANTHROPOLOGY
S. A. CHURSANOV
One of the key methodological principles in current theological anthropology is a consistent desire to rely on the
basic dogmatic teachings when examining and solving the current problems of human existence. Among those dogmatic
teachings that form the basis for theological anthropology, the doctrine of the Trinity holds a prominent place because
it is in the Trinitarian dogma that the Christian understanding of God is formulated in the best way one can express it
verbally. This teaching formulates an understanding of God that includes both aspects: that of oikonomia, i.e. with regard
to the Divine action towards the created world, and that of the Holy Trinitys internal existence.
This paper focuses on revealing and analyzing a number of essentially important consequences that arise for theological anthropology from the teaching on the Fathers monarchy (monarcha), as well as the Trinitarian understanding
of communion (koinna).

50

. : / . , . , . ., 2002. . 236. . 18.