Evening visit to Jaladampet / Pallikaranai / Velachery I thought of visiting the Sadagopan Veda Padasalai at Jaladampet, they have a sannathi

for Thirunaryanan (Melkote), I have got the details about this temple through Sri Murali Bhattar's Once the meeting was over we were thinking about going to the temple, however I didn't call the person Incharge at the Padasalai. I thought that someone should be there and without calling we started, I made a call to them once we started I had no response. But I was not convinced and wanted to make a visit for sure. So our friends helped us reach Jaldampet and we took a auto from there and reached the Paadasala. Our bad luck the place was closed, we got into the temple and couldn't see the God and no one was there at home. I was searching for someone and knocked the door of the neighbours, they had asked me to contact another person and luckily the person came out and said that Bhattar would be coming now in a while and perform Sayana pooja to the perumal and the moment we reached there he was getting inside the temple. We had Good Darshan of the perumal. Towars his right was Thaayar and to the left was Andal. We had prasadam and the Bhattar was asking us to make a visit to Sri Lakhsmi Naryana Perumal's temple at Pallikaranai. We took the same Auto and also made a plan to Visit Sri Narasimhar at Vedasreni. He too agreed for the plan. Now we reached the Lakshmi Narayanan temple and the temple was located near the Pallikarani Bus stand. Bhattar explained that this temple is an ancient temples and has association with Mudaliandan Swamigals Family. First he made us see the Anjaneyar in a standing posture. The speciality of this Anjaneyar is that he is seen with the Chakra & Conch and in a Standing posture. Then we went to the Sannathi of Srinivasa Perumal. Where ever he goes Lakhsmi joins him and he was seen with lot of Jewels and he was literaaly sparkling with his ornaments and it was a breathtaking sight for us. then we entered the main sannathi of Lakshmi Narayana Perumal , where we saw the main deity and Utsavar Srinivasa Perumal with Sri Devi & Bhu Devi Thaayar and Kodanda Ramar with Lakshman, Seetha and Hanuman. There is a Sannathi for Manavala Maamunigal and Ramanujar near the main Sannathi. As per the Bhattar all the utsavams are being performed here at this temple. at last we saw kodanda ramar with Seetha, Lakshman & Hanuman. We got Sundal from this temple and started towards Velachery. Once we reached Velachery I got down from the Auto and My friend removed his shoes and left in the auto thinking that we would be travelling back in the same auto. I realised this after I removed my shoes near the temple gate. Then he said that he might come. We were a little disturbed because of this event and went inside the temple. The Moolavar of the temple has been closed as they have recently performed Balalayam. so had Darshanam of the Utsavar and then went to Thaayar's Sannathi. My friend was disturbed a lot and we were in Thaayar Sannathi and it was surprising to see the Auto Driver inside and the reason he came was that he found a mobile phone inside the auto. Thats when even he realised that he left his mobile phone too. then he took his shoes and the mobile phone, gave him some money. THIRUKACHINAMBIGAL AVATHARA STHALAM We were all set to start to Poonamalle to Visit Thirukachi Nambigal's Sannathi. Thanks to Jaya TV for telecasting about this temple in 108 Divya Desam program. The temple was little closer to my house. We reached the temple and got some flowers to perumal. It was a Sunday and we expected a lot of crowd in the temple, but it was the other way around. Very few of them were there. As soon as we entered the temple towards the right of us we saw Sri Yamuna Muni's Sannathi. After him we went to see Thaayar. When we reached the moolasthanam there was some function in the temple. I am still not sure about the occasion. It was a fortunate day in my life. As per one of the Bhattar he said the Utsavar who was ready for purappadu is Sri Selvar. I was asked to carry the pallakku. The purappadu started and Sri Selvar came around the temple once. Once the purappadu was over we were asked to get inside the main sannathi. Straight towards the entrance was Thirukachi Nambigal and towards his left we have the sannathi of Sri Varadaraja Perumal. Opposite to him we have a seperate Sannathi for Sri Ranganathar.Outside the main sannathi we have a seperate sannathi for Sri Srinivasa Perumal. The legend says that Sri Mahavishnu came here to Poovirunthavalli to provide Seva to Thirukachi Nambigal in all his 3 most important forms. Nandhi Pura Vinnagaram We reached Kumbakonam on the 27th Morning and got ready. Somewhere around 07:30 AM we started our trip. The Driver took us to " Nathan Koil" alias " Nandhi Pura Vinnagaram". this temple is under the control of Vanamaamalai Mutt. Directly we entered the sannathi of Moolavar. He is called as "Adhi Srinivasar", " Sri Jagannatha perumal", " Nandhi pura Nathan". etc. Bhattacharyar was explaining the importance of the preseiding deity. It seems that Lord Rama came here during the end of his Avatar to take Krishna Avatar, so if you worship this perumal it is as good as visiting both Rama & Krishna. Thirumangai Alwar has sung 20 songs where he had considered perumal as Rama in the first 10 songs and Krishna in the next 20 songs. Moolavar is seated with Sri Devi & Bhumi Devi Thaayar. He looks pleasant as usual and he is seen with Prayoga Chakram and Sangam. He is twice as powerful as Lord Narasimha and his Ukram is also twice as Lord Narasimha. This Kshethram is also called as Shenbagaranya Kshetram. Thaayar is Shenbagavalli Thaayar and Sri Shuktha Homam is performed in this temple during every Sukla paksham. Aathanur Our Next Visit was to pateeswaram and then Sri Gopinatha Swami Temple, which is famous for the "Retai Aanjenayar ". Then we directly reached Adhanoor. Temple is under Ahobila Mutt's administration.Perumal here is seen in Bhujanga Sayanam and he is lying on Marakal. There is a seperate Sannathi for Thaayar and the temple is following "paancharathra" agamam. Moolavar: Aandu Alakum Ayyan Thaayar: Ranganayaki Thaayar Vadakalai Sampradhayam is being followed in the temple Vimanam: Pranava Vimanam Theertham: Surya Pushkarani

Mangalasasanam was done by Thirumangai Alwar Thirumandangudi Thirumandangudi is situated few kms away from Thirupullam Bhudangudi. This is the avathara sthalam of Thondaradi Podialwaar, who gave us "Thirumaalai";" Thirupalli Eluchi" . Alwaar was born on Markazhi Kettai Nakshatram and the avathara utsavam had taken place on the 26th of December 2008. When we entered Thirumanjanam was happening to Siriya Thiruvadi moolavar. We were carrying vasthram for perumal and we gave it here in Thirumandangudi. Bhattacharyar was telling that he was expecting new clothes and didn't buy any for Anjaneyar. Also the Utsava Murthy's were kept with the alangaram. Moolavar Ranganatha Swamy here is seen in Nindra Thirukolam with Sri & Bhu Devi Nacchiyar's. Thaayar is very special in this temple. The importance is the flowers on the hands of the moolavar. One on the right is completely bloomed and the one on the left hand is still a bud. One of the Devotee has presented Kavacham for this Thaayar and she was astonishing with the new kavacham. When we came out of the Thaayar Sannathi Utsava Vigraham of Anjaneya swamy was ready for Thirumanjanam with Balagopala Swamy. Please look at the beauty of them.

One Day Trip to SingriKoil, ThiruvaheendraPuram, Sri Mushnam, Thirukovalur and Vilianoor Visiting Thirukovalur was my long time plan and thought of Visiting SriMushnam along. Myself along with my friend started on Saturday and it was getting delayed, so we stayed at Pondycherry. The following day we arranged for a Cab and started our trip at 07:30 AM Sharp. I have heard about Singrikoil and wanted to visit the teample. Our Driver was not aware of the place. We asked people on the way and found the temple. It was a Big Temple and is located in a small and beautiful village called Abshisekapakkam. ( Refer to Abhishekapakkam, people know this place than SingriKoil). One has to travel from Pondy to Cuddalore and on the way we need to take right towards Abhishekapakkam. The temple has a huge and majestic car, which invites you from a distance. As soon as you enter the Rajagopuram you will see a Vinayakar in a small sanctum. Then you enter the second prakaram , you will see the majestic dwjasthambam and then you can see the moolavar from Distance. Here Swami is Ugra Narasimhar with 16 hands fiercefully piercing the evil hiranyakashipu. It was an amazing sight to see him. We had very good Dharshan and went to Thayaars Sannathi. After this we started towards Cuddalore. We wanted to Visit Chidambaram and Srimushnam. But it was getting late, so decided to drop out Chidambaram from the plan. After having breakfast in Cuddalore, we directly reached Sri Deivanayaka Perumal's Sannathi. Directly went to Perumals sannathi and He was standing in a majestic posture. This is my second trip to Thiruvaheendrapuram. I visited the temple during last october. Then we had the Darshan of Thaayar and Vedanda Desikar. Also went to Swami Manavalamamunigal Sannathi. The priest was asking us to start immediately to Sri Mushnam, else we might not be able to see the lord. Immediately after this we started to Srimushnam and we reached Srimushnam exactly around 12:00 PM. Had a wonderful darshan of Varaha Swami. It was a very hot day. Then we visited Thaayars sannathi. Started back from Srimushnam. We had plans of visiting Kattu Mannarkudi, however the car got punctured and it was getting delayed, so we started off to Thirukovalur. We reached Thirukovalur around 3 pm and were enjoying the beauty of the Rajagopuram and around 3.30 pm we heard that they have opened the temple, we got inside. The temple is not being maintained properly, which was a sad thing to notice. The crowd was ok and we had to wait in the queue for about 10 minutes. From the Main entrance we could see the gracious hands of Thiruvikraman. He was wearing a beautiful Kappu and my heart was eager to see his lotus feets and beautiful face. we recahed the garbagraham and had good darshan. Got the prasadams and then went to Thaayars sannathi, which was being opened that time. We got the blessings of thayaar and started towards Viliyanoor. In Vliiyanoor we visited Vardharaja perumal temple, the Idols were beautiful and were real treat to our eyes. After this we started back to Pondicherry to return back to Chennai. This morning, we didn't have any plans. People at home were busy cleaning the house and they wanted me to get the kids out for a while., Immediately I decided to go to Poonthamalli, Nazarethpet and Thirumlisai. Immediately made arrangements for a cab. The cab reached home sharp at 9.30 am, we started our journey towards Poonthamalli. Around 10.15 am we reached Sri Varadaraja Perumal & Thirukachi Nambigal Temple. This is the first time i saw someone in the Venkatesa Perumal Sannathi. We had his blessings and directly moved to the main sanctum. Acharyars Sannathi was closed and the priest was at Varadaraja Perumals Sannathi. We had his Darshan and I was rushing towards Ranganthars Sannathi. He is my favourite: Got his blessings and then we moved to Thayaars Sannathi. Had her blessings too. : Dear Friends on the 28th of March 2010 around 8 am all three perumals will be coming out in Garuda Vahanam along with Thirukachi Nambigal. This is on a Sunday and pls pass this information to everyone. Then moved to Nazareth Pettai. This is the avathara sthalam of Sri Mudaliyandan Swamigal. Though this is my 3rd Visit to this place, this is the first time I could enjoy the beauty of the Divine Glory. The moolavar of this Sthalam is Pachai Varana Perumal (or) Sri Haritha Varana Perumal. He is form of Krishna with Sathyabama and Rukmani Devi. He took the form of an Elephant to kill one of the Asura , hence Pachai ( Green- he took form of a Green Elephant) Varana Elephant Perumal.

Moolavar is seen in Amarntha Thirukolam facing East. One cannot explain the beauty of him. He is seated with the Sengol, with both Sri Devi and Bhoo Devi Thaayars seated by his Side. Mudaliyandan was also looking beautiful. Unfortunately we couldn't get darshan of thaayar as the sannathi was closed. we saw her through the door and returned back.

We headed towards Thirumazhisai Alwars Avathara Sthlam. Sri Jegannatha Perumal Temple

I have been to this Divya Kshtrem many a times. It was a day before Maasi Magam and the preist informed that they use to celebrate Massi Magam with Theppa Utsavam and due to in sufficient funds they have stopped celebrating the Theppa Utsavams. However he informed that there will be purappadu on the day of Maasi Magam. Finally we had a very good Darshanam of Alwars and Acharyas.

Varahanatha Kalahalli Last Saturday, we had plans to visit Srirangapatna and then to Melkote. A day before that I was browsing through Pbase.com/svami for any temples that are on the way. I was impressed by the Idol that was there on the Website and wanted to visit the temple. Immediately I took the number that was available from the website and called the priest. He gave a rough sketch of the route and asked me to call him when I start from Srirangapanta. We started to Srirangapatna as per the plan on Saturday Morning/ Had Darshan of Sriranganatha Swamy, who was dressed in Raja Alangaram. Then we started to Kalahalli. The route was difficult as our driver often kept forgetting the name of the place. From Srirangapatna, we need to take a road towards to Pandavapura. The road would split into two, one towards Melkote on the right and we need to take the road towards left and should reach a place called Chinkulli and then should reach Bukinkere Village. From there it's just 3 kms away. Anyways we can ask the local people for help. Better ask the route for Bukinkere from Pandavapura. We took almost an hour and a half, as a driver was not sure about the way and also the roads are not so great. We reached the place around 11.30 am. No one was there and the surroundings were beautiful. I learnt that the temple is around 2500 years old and the Salagrama Shila is the Aradhana god of Kanva Maharishi. We had called the priest Vijayakumar Bhattar as soon as we reached. He had asked us to take a dip in the river behind and told it's a triveni sangamam of River Kaveri, Hemavathi & Lakshmana Theertha. More information can be found on the following link. ( Which helped me a lot of times to explore temples in Karnataka)Also note that the temple is now being renovated and balalayam has been performed, The archakar does the rituals with utmost care and this can be observed when you are there

2 days to trip to Vaishnavaite Temples around Mysore. 13-Nov-10 We took the Saturday Morning Shatabdhi Express from Chennai to Mysore. The train reached Mysore around 1.30 pm and we had already organized for a car to pick us from the Station. Our Journey started towards Talakad, where we can have the Darshan of Sri Keerthi Narayana Swami Temple and we reached Talakad around 2.45 pm. Took bath in the Holy Cauvery and then went to the temple. Unfortunately the temple was locked and they have performed Balalayam. The priest was also not there. So we spent some time around the temple and had started our Journey towards Sathyagalam. Talakad is visited by Swami Sri Ramanujar during his stay at Karnataka. Sathyagalam is located in a place called Shivanasamudram near Kollegal. Its around 70 kms from Mysore. This is where Sri Vedantha Desikar stayed dur ing the Kalabam @ Srirangam. There is a temple for Sri Varadharaja Swamy known as Kote Varadharaja Perumal. This temple was recently renovated and had Samprokashanam few months back. One can find the Utsavar of Desikar in a standing posture. This is unique about this sthalam. It is said that he was eagerly looking towards Srirangam to return back. Kalabam is the period where Srirangam was invaded by the Mughals, So many Sri vasihnavites lost their lives during this invasion. It was Swamy Desikan who started from Srirangam with the literary works and Swamy Pillailokacharya who carried the Namperumal idol. They were actually celebrating the Thirunakshatram of Desikar and we were fortunate to have the Darshan of Sri Parakala Mutt Jeer. The people at the temple were so friendly and had asked us to stay there overnight to be there tomorrow to see the Celebrations scheduled on the 14 thNov10. But our schedule didnt allow us to do so. We started to Madhyarangam, which is few minutes away from Sathyagalam. Madhyarangam has a nice temple for Sri Renganatha Swamy. Kaveri first spilts into two behind Sri Rangapatnam and the temple is called as Adhi Rangam, after the temple it connects before Mandhyarangam and get split into two and again it gets connected at Mookombu near Trichy and gets split into two and from there they directly join the Ocean. So Srirangaptana is called as Adhirangam, this place is called as Madhyarangam and Srirangam is known as Anthyarangam. It was around 7.30 pm when we reached Madhyarangam and the temple was closed. We approached the priest who is staying few feet away from the temple and he was there in the temple in another 15 minutes with the thaligai . We were so blessed to have the Darshan of Sri Ranganatha Swamy. The temple has a separate sannathi for Sri Ranganayaki Thaayar, however we didnt had an Opportunity to visit the thaayar as it was too dark and there was no power supply available. We started back to Mysore and reached Mysore around 10 pm. 14-Nov-10 We started towards Srirangapatna @ 8 am and reached there by 8.30 am. We had bath in the Holy River and had a great Darshanam of Sri Ranganatha Swamy and from there we started towards Melkote. Immediately after you take a diversion on the mainroad towards Pandavapura, you can find the birth place of Sri Ananthalwar. The temple would be open from 10:30 am till 2 pm. This was recently constructed and is a beautiful place to spend time. It has a very calm atmosphere and has a theertham called Sri Parasarar Sri Pada Theertham. The Main deity here is Thirumalaiappan with Sri & Bhu Devi Thaayar and we have Udayavar, Madurakavi Alwar and Sri Ananthalwar here in the Sannathi. After this we directly started towards Thondanur, which is locally known as Thonnur Kere. This is the place where Swami Ramanuja landed in Karnataka and had lived for many years. We directly went to the Great & Huge Thondanur Lake, which was built by Ramanujacharya. Had a holy dip and then started towards Sri Yoganarasimha Swamy Temple. Narasimha Swamy temple Is said to be built by Prahaladhan and this si the place where Ramanujacharya cured the daughter of Kind Biddhi Deva from Bhramaratchasa and got converted into Vaishanvism. You can find an Olaipetti used by Ramanujacharya here in this temple. Also he is found in the form of Adishesha.

A few feets away we can see the temple of Thondanur Sri Nambi Narayana Swamy. This temple is in a very sad situation and I feel really sad every time I see this temple. They dont even have funds for lighting the lamps. The Archakar does the Thiruvaradhanam once in a day and they offer the food made for them first to the lord. The Moolavar here is Sri Nambi Narayana. He looks amazing with the Conch & discuss interchanged on his hands. He was said to have done Samasryanam to Thondanur Nambigal. Thondanur Nambi is one of the Great Acharya who offered Shelter to our Ramanujacharya. Its really sad to see this place in a sad condition. There is no Thirumanjanam to Perumal & Thaayar. In most of the Karnataka Vaishnavite temples Thaayar is seen on the Left of Perumal. But here Aravinda Valli Thaayar is on the right side of Perumal. When we come out of the temple just few feet away there is a temple for Sri Venugopala Swamy. The Moolavar is Sri Parthasarathy Swami in Iruntha Thirukolam with Rukmani & Sathyabama. Utsavar here is beautiful. Sri Venugopalan with Rukmani & Sathyabama. He is in a stage called Tribangam, which is a posture in Bharatanatya. The specialiy here is that his left legs are in the front and the right leg is behind. After this we started towards Thirunarayanapuram alias Melkote, which is another 17 kms drive from here. We reached Melkote around 5.45 pm. When we entered the place, the incharge at the toll gate informed that the Rajamudi has arrived from the Mandya Treasury. The reason behind this trip was to attend the Rajamudi Utsavam @ Melkote and this was our final destination of our 2 days trip. So we directly went to the Cheluva Narayana Swamy Temple. Had Darshan of Cheluva Narayana Swamy and then when we coming out there was a purappadu of Sampathkumarar with Udayavar. Actually they were also celebrating the final day function of Swami Pillailokacharyar. We had Darshan of the Purappadu and immediately started to the Narasimha Swamy Temple @ Melkote. We had good Darshan and started walking down. When we reached the main temple, Satrumurai was going on. They were reciting Thiruvaimozhi. Around 9 pm this got over and we had Theertham, Satari & Prasadam. After this we visited Sri Manavala Mamunigal Sannathi, which is outside the main temple. Had a great Darshan and came back to the main temple, within few minutes, sri Chellapillai came out on procession with the Rajamudi, which was said to be presented to the temple by the Mysore King, Krishna Raja Wodayar. After the beautiful Darshan we started back to Chennai. We had our Trains booked from Mandya to Bangalore and then we took the Shathabhi Express from Bangalore to Chennai and reached Chennai around 11 am. This 2 day trip was memorable and it was great to visit the temples of 2 Great Acharyas who were involved in protecting the Great Nidhi of Srivaishnavam , SRIRANGAM NAMPERUMAL & SRI PADHUKA SAHASRAM. I felt blessed during this trip.

Sri Prasanna Venkatesa Perumal and Ranganathar Temples, Tiruparkadal A couple of weeks ago, I was going to Vellore on official work. Just before getting into the car, I remembered the bottle of ghee and oil that Sri.Rajendran (Raju's Temple Visits)had given me to hand over to a temple during our recent meeting and what better place to hand it over than Thirupparkadal near Kaveripakkam. I was also curious to find out how the temple looked now since my last visit. My previous visit was while the renovation work was going on because of which I could not have a comprehensive view of all the specialities of the temple. Thirupparkadal is off the Chennai - Bangalore Highway, about three kms from Kaveripakkam. There is a board available on the Highway indicating the turning to the left as we proceed from Chennai. From the main road, to the twin temples of Prasanna Venkatesa Perumal and Athi Ranganatha Perumal there are adequate number of prominent signages enabling us to reach without any difficulty. The temple was freshly painted in bright colours and in contrast to how it was when I had last seen it. The prototype of the moolavar stood out brightly signifying the uniqueness of the temple. The temple tank had also been cleaned up and filled with minimum water - which in a way was way better than the Thiruputkuzhi temple a few kilometres away where the temple tank is so pathetically maintained, its steps are a potential triptrap for those who step in wanting to sprinkle the water of the Jatayu Theertham on their head. So what is so special about Thirupparkadal and why is it called so? Here is the story for those who already do not know it! "Hariyum Shivanum Onnu ....Ariyaadhavan Vaayila Mannu" (Lord Vishnu and Shiva are one and the same)is a famous tamil proverb. This can be visually observed at Thirupparkadal where Lord Venkateswara stands on a Shivalinga. How did this come to happen?

Sage Pundareeka, a staunch Vishnu devotee, was in the habit of visiting "Thirupparkadal" to worship Lord Vishnu everyday. He was on his way one Vaikunda Ekadesi day when he got delayed. Therefore he decided to worship the Lord at the nearby village temple before the "Ekadesi naazhigai " was over. He saw a small temple and Pushkarni at this village which was then called Avani Narayana Chaturvedi Mangalam. After quickly bathing in the pond, he went into the temple only to find a Shivalinga (Dooseshwara) at the Sanctum Sanctorum. Disappointed that he had not got a glimpse of Lord Vishnu as he had expected, and worried that he would not be able to worship him before the auspicious time was over, he walked out of the temple. An old man appeared before him and asked him why he was so sad. When Sage Pundareeka narrated what had happened, the old man told him that what he had seen was indeed Lord Vishnu's shrine and invited him to go along with him inside the temple. On reaching the Sanctum Sanctorum, the old man disappeared and Lord Vishnu gave darshan to the Sage as Venkatesa Perumal standing over the Shivalinga. From that day, the Lord is called Pundareeka Varadhan and the Pushkarni is called Pundareeka Pushkarni.

I took the Oil/Ghee bottle from the car and entered the temple, observing the brightly "tiled" thinnais on either side of the entrance where people sat. This temple had become like many others that had fallen prey to modernization - the marriage of the ancient sculptures on the pillars with the glazed tiles on the platform and walls was quite jarring to the eyes! We went into the temple and reached the Dwajasthambam. One of the several unique features of this temple apart from the Moolavar himself is the Garudalwar. Here the Garudalwar wears nine serpents as ornaments. This Nagabaranabhooshana Garudalwar when worshipped on Aadi Swathi (his birthday) is said to grant boon of childbirth. After worshipping the Garudalwar, we walk over the wooden platform that has newly been installed to go into the Sanctum Sanctorum. The Lord Venkateswara stands in all his magnificence, a sight that cannot be witnessed in any other temple, on the "Avudaiyaar".

The bhattar, Mr. Vengatrangan, is very cordial and devoted. He accepts the offering of ghee and oil which is special in this temple, and adds them to the lamps in the sanctum sanctorum. We stand in awe and gratitude, watching the Lord as the archanai is performed. Vengatrangan, also explains the significance of "Pradhosham" in this temple. As the Lord manifests himself with features of both Shiva and Vishnu, Pradhosha pooja is performed specially in this temple. Thirumanjanam (Abhishekam) is done to the feet of the Lord that stands on the base of the Shivalingam, and Archana is performed with both Tulasi and Bilwa leaves, something that is unique to this temple. I observed two sets of utsavar idols in the sanctum sanctorum and enquired about them. Mr, Vengatrangan explained that one was the "Selvar" and that utsavar stayed inside the sanctum sanctorum accepting thirumanjanams on behalf of the moolavar as and when necessary while the other was the utsavar that was taken out in procession and on festival days. We requested him to open the Kalinga Nardhana Krishna Shrine. He asked us to worship at the other shrines and come there by which time he would cater to the other devotees who were waiting. We thanked him and moved out towards the Alarmelmangai Thayar shrine. While doing so the Vimanam of the temple caught our attention. Recently painted in bright gold colour, the Vimanam is called Pundareeka Vimanam or Ananda Nilaya Vimanam. It has

1. Gajendra Varadhar ( Lord Vishnu sitting on an elephant) towards the east; 2. Sri Dhakshinamoorthy towards the South; 3. Sri Lakshmi Narasimha towards the west; and 4. Brahma towards the North. After worshipping the Vimanam, we proceeded towards the Alarmelmangai Thaayar Shrine. The Goddess, looked compassionate and welcoming with lotus flower in hand and a huge Srichakram installed at her feet. Girls seeking good alliance make garlands of turmeric sticks and offer to the Goddess on fridays. After praying at the Thaayar shrine, we moved next to the Andal shrine. The Andal looks extremely regal in very simple attire and as usual is found to the left of the Perumal shrine. We next moved to the Nagaraja shrine. Here seven serpent statues are found on a pedestal and there is a statue of Lord Krishna dancing on Kalinga over them. This shrine is specially frequented by young girls seeking good alliance who light nine lamps with lemon peel on tuesday and make nine circumambulations around the shrine. By this time, the Navaneetha Krishnan shrine had been opened by Shri. Vengatrangan. We went in to see an extremely charming Navaneetha Krishna. With a ball of butter in one hand, and one leg raised to dance he was gloriously decorated in "Vennai Kaapu" (butter). Since we were visiting just after Krishna Jayanthi, we offered our special and sincere prayers to him and also partook the delicious butter that was offered as prasad. After worshipping Lord Anjaneya who is found here in a seperate shrine we moved towards the Ranganatha Perumal Temple. The Prasanna Venkatesa Perumal temple is open from 7.30 a.m to 12 noon 4.30 p.m to 7.30 p.m. Contact Details: R.Vengatrangan - 94868 77896

The Ranganatha Perumal Temple is still under renovation. It is one of the temples that take an additional step in educating devotees on how to worship in a temple. As one enters the temple, there is a board which clearly states how one must go about worshipping at the temple. As the Board mentioned, we went around the temple once. Our attention was drawn to the very powerful Sapthaka Vimanam. The Sarathsaaranga Bheejaksharam is said to reverberate very strongly in "Athi Maram" (Fig tree Board). Since the Moolavar in this shrine is a Swayambu Moorthy formed in Athi maram the Sapthaka Vimaanam is said to powerfully reverberate the Sarathsaaranga Bheejaksharam. This is said to have rescued seven rishis (Saptharishis) from a cyclone which is why the ancient name of Tiruparkadal was Thirukaraikanda Puram. The temple is simple with just one one Artha Mandapam with 24 pillars, and one Mahamandapam which includes the Sanctum Sanctorum. We first stop at the Ranganayaki Thaayar Shrine. The Goddess looks very mature and motherly waiting to take care of all the prayers of those who worship at her feet. Girls seeking alliance perform abhishekham with honey and offer garland of 116 lemons to have their prayers fulfulled.

We then move to the Athi Ranganatha Perumal Shrine. The Lord is absolutely awesome. A swayambu moorthy of over nine feet long and 3 feet high manifested in "Athi Maram" he lies on Adhi Seshan with Sridevi and Bhoodevi at his feet, and Brahma arising out of his navel on a lotus. The measure(Marakkaal) under his head signifies that he is the one that feeds the Universe. Because he is a Swayambu Moorthy, there is no Thirumanjanam performed but only Thaila Kaapu. Significance of the Athi Ranganathar: Once Chitragupta, the accountant of Sins and Virtues became frustrated and depressed counting the Sins of innumerable people in Bhoolokha. He sought a solution from Brahma who asked him to worship the Athi Rangar at Thiruparkadal by performing a Homa with Athi (fig) tree sticks. When Chitragupta worshipped Athi Rangar and applied the Fig Oil (Athi Thailam) on his forehead he was cured of his stress and depression. Pleased that he was relieved of his ailment, Chitragupta agreed to reduce the burden of sins of those who worshipped Athi Ranganathar here. It is also believed that Maharaja Harischandra worshipped Athi Rangar to strengthen the determination to speak only the truth due to which this place is also called Satyavratham.

The Bhattar patiently explains the Sthala Puranam and offers Harathi, clearly showing the Pathathi Kesa darisanam of a Lord so exquisite. It was really nice to see that the Bhattar was spending time in educating the devotees on the right way to receive theertham and Sadaari, also telling them not to step on the main step to the temple (Vasapadi) and houses, as Mahalakshmi is said to reside there.

The Sthala Vriksham here is a combination of Vanni and Pinna Marams growing together. Going around the Sthala Vriksham seven times is said to protect one from evil spirits.

The temple is a private temple being renovated and therefore in need of funds.Contact Details: Shri. Nandakumar - 04177-254442/ 9442313789 Significance of the twin temples at Thiruparkadal: 1. The Prasanna Venkatesa Perumal Temple has both Shiva and Vishnu and the Ranganatha Swamy Temple has Vishnu and Brahma - therefore it is a Trimurthi Kshetram. 2. It is said to be equivalent to the 107th Divya Desam - Thirupparkadal which cannot be seen in the material world. Therefore, along with the Divya desams one could also worship at this shrine as an Abhimaana Kshetram. 3. Lord Vishnu gave darshan to Pundareeka Maharishi on the Aavudaiyaar on Thiruvona Nakshatram Vaikunda Ekadasi day. Therefore this is a thiruvona nakshatra shrine. 4. Pradhosham is special here when Thirumanjanam is performed to the feet of the Lord that stands on the Aavudaiyaar. 5. Donating ghee and oil mixed at this temple is said to reduce the burden of sins as per the promise of Chitragupta. 6. Athi Ranganathar is a naturally formed moorthi in fig wood. Worshipping him is possible only if it is destined so. 7. Both temples are Kalyana Parihara Sthalams. If you happen to be travelling in this part of the world, do make it a point to visit these unique shrines!

Anthili - A tale of Garuda's devotion! History of the temple:

King Hiranyakasipu, asks his young son Prahalada in anger "You keep chanting Narayana's name all the time, If you think he is God, then show me where he is". The little boy replies " He is omnipresent. He can be in a pillar or in a piece of grass . Blinded with rage, Hiranyakasipu strikes the pillar nearby, and Lo! the pillar breaks open, and Lord Vishnu in the form of Nara-simha appears and destroys Hiranyakasipu. The Lord was in a hurry to take the avatar to honour the conviction of his little devotee and to put an end to Hiranyakasipu in a manner he had sought to be killed. Therefore, he appeared from the pillar when Prahalada told his father that he could be seen there. He did not wait to take his vehicle Garudalwar with him since the situation was so demanding.

However, this action hurt Garudalwar very much. He felt that he had failed in his devotion because of which the Lord had not taken him along in such an important avatar. He was angry with himself and thought that he would do penance to redeem himself of this shortfall in devotion.He came down to find a suitable place to start his penance. And what better place than the banks of the River Krishna Bhadra also called Dakshina Pinakini (Then Pennai River). When Lord Vishnu took the Vamana Avatara he measured the earth with one foot, and the skies with the second. While he did so, Lord Brahma washed the foot measuring the heavens, with water from his Kamandalu. This water is believed to flow as the Dakshina Pinakini and since it is the water that washed the foot of Mahavishnu it is believed to be as holy as the Ganges. Incidentally, the third foot was placed on the head of King Mahabali, who was none other than the grandson of Prahalada! Garuda chose a spot on the banks of the river and started meditating. Days and weeks passed and the mighty bird who had flown as soon as he was born with two elephants caught under each foot, grew weak and lean, so much that he could barely move. But his concentration was undaunted. The heat from his chanting spread all over the three lokas. Unable to bear this, Brahma and the Devas approached Lord Vishnu to appear before his devotee and grant his boon. Lord Vishnu came down to the banks of Krishna Bhadra where Garuda was meditating, and appeared before him. Pleased with his devotion, he offered to grant him a boon. What could Garuda ask for? Overjoyed that his Lord accepted and appreciated his devotion, he asked Him to appear in the form of Narasimha and requested to carry him on his back. The Lord obliged and an extremely delighted Garuda carried his Lord in the form of Narasimha on his back around the place. He also requested that they should bless devotees in the same form so that they are freed of all their worries and were granted the boons they desired and the Lord happily agreed. The hillock shaped like Garuda carrying Lord Narasimha on his back

Now look closely at the picture. You will be able to see the hillock shaped like the mighty bird with wings spread out ready for take off! The small temple atop it houses Sri Lakshmi Narasimha in the same form and size as he appeared before Garudalwar! Isn't this amazing! It is also interesting that the back of the hillock looks like a sleeping lion. The two sides give two insights to this story. Visit of Sri Vyasaraja: Being aware of the importance of this place, Sri Vyasaraja Theertharu ( Sri Raghavendra Swamy in his previous birth) visited this place and spent some time here. To mark his visit, he has installed an idol of Sri Anjaneya Swamy. Sri Vyasaraja has installed over 729 hanumans at places he visited. At all these place, he drew the image of Hanuman on a stone using Angaram and the impression became a sculpture.

Hanuman installed by Sri Vyasaraja Theetharu Sri Narasimha Achar: The history of Anthili does not just speak of the devotion of Garudalwar but also of another devotee, Sri Narasimha Achar.

Narasimha Achar lived in the lane across the temple. He was a vedic scholar and an ardent devotee of the temple. After bathing at the Krishna Bhadra near the temple, he performed his poojas here and walked all the way upto Manampoondi, to worship at the Moola Brindavana of Sri Raghoothama Theertharu every day. Sri Raghothama Theertharu's life and times are as magnificient as Sri Raghavendra Swamy's. What I write here is just a glimpse of the grace that he bestows on many of his devotees till date. We will discuss this in detail in another post. Not a day passed in Narasimha achar's life without worshipping his guru Raghothama Theertharu. Such was his love and devotion for his guru. Years passed and Narasimha achar grew old. He became weaker and weaker and at one stage, it became extremely difficult for him to think of walking from Anthili to Manampoondi. He could not bear to live a day without worshipping his Guru. Therefore, he prayed to him to end his life. Raghothama Swamy appeared in his dream and consoled him. He said what if you cannot come to see me, I will turn towards you in my brindavanam. He appeared in the dream of the Bhattars , and instructed them to start performing the daily poojas to the eastern side of the brindavanam.

If you happen to visit this magnificient brindavanam in Manampoondi, you will see that the brindavanam faces the West, while poojas are being performed in the East. Just like Sri Krishna turned in Udipi for the benefit of Kanakadasa, Sri Raghotama swamy had turned for the benefit of Narasimha Achar's desire !!

A small thulasi maadam has been constructed on the huge rock on which Narasimha Achar sat and prayed and probably taught his students. I was not sure if it was his brindavanam, since usually brindavanams are constructed for sanyasis and Sri Narasimhachar was not one. Srikanth Bhattar of the temple, confirms that it is only a thulasi madam probably signifying the spot where Narasimha achar performed his daily poojas. The huge rock and the thulasi madam at the bank of the river

This temple is about 1600 years old. It is one of the Nava Narasimha Kshetrams of Tamilnadu and is easily accessible. How to get here: By Air : Nearest airport is Chennai. By train: Nearest station - Villupuram Junction and then take a taxi or bus to reach here. There are frequent buses from Villupuram to Tirukoilur and several share autos available from Tirukoilur to Anthili. By road: Tirukoilur is about 194 kms from Chennai and about 40 km from Villupuram and 33 kms from Tiruvannamalai. Arakandanallur is about 2 kms from Tirukoilur. At the Arakandanallur Police station, turn right and proceed for about 3 kms among fields to reach the temple. Temple timings and contact details: The temple is open from 7 am to 1 pm in the morning and from 3 pm to 6 pm in the afternoons. Contact Mr. Srikanth Bhattar at 94867 89200 for all assistance. Visit to Tirukoilur temples: One can visit several places of importance and interest while visiting tirukoilur: 1. Sri Trivikramaswamy Temple, Tirukoilur ( One of the 108 Divya Desams and the birthplace of the naalayira divyaprabandham) 2. Sri Veerataneswarar temple, Tirukoilur (One of the Ashta Veerata Sthalams, Samadhi of Meikandaar Nayanar) 3. Kabilar Kundru ( A monument built at the place where Kabilar fasted to death) 4. Sri Raghotama Swamy Moola Brindavanam, Manampoondi 5. Sri Gnanananda Thabovanam ( Tirukoilur) 6. Sri Krishna Premi Swamiji Ashram (Paranur) 7. Sri Athulyanadeswara Temple, Arakandanallur (Athulya Nadheswara Temple on Aalayam Kanden) 8. Sri Lakshmi Narasimhar Temple, Anthili 9. Sri Lakshmi Narayana Temple, Veeracholapuram I have just mentioned a few important places here. If one plans well, the bliss of visiting these and several other temples can be had

Ennai Petra Thaayar! Lord Samudrarajan (King of the Ocean) was longing for a child and his deep desire was that Goddess Mahalakshmi should be born as his daughter....he prayed to her for many years after which the Goddess appeared before him and granted his wish. On one fine day, he found a beautiful girl child in the middle of a lotus flower in the ocean.Ecstatic he exclaimed " Ennai Petra Thaaye" (My Mother). The child was named Ennai Petra Thaayar by which she is known till date :) Venue: Thiruninravur on the way to Tiruvallur near Chennai. The place itself derives its name from Goddess Mahalakshmi - Thiru means Lakshmi and Ninravur is the place where she stays forever.

The little girl grew up into a beautiful young lady and it was time to get her married. But Samudrarajan was not willing to part with his daughter...so when Sriman Narayana came asking for her hand in marriage, he laid a condition that he should become "Veetoda Mappillai" (Ghar Jamaai) and(stay in the in-laws house) for which the Lord agreed. As it is her house, the Goddess gets all the pooja and Saathupadi first, after which it is the Lord's turn. The seven feet Bhaktavatsala perumal is a delight to watch..in kalyana Thirukolam (wedding attire), and with the words " Maam Ekam Charanam Vraja" (Take refuge in me alone) written on his right hand (Incidentally the only other lord who has this inscription on his hand is Lord Uppiliappan in Kumbakonam), and a welcoming smile, you can keep looking at him all day long.

The divya desams are those where the alwars came and sung hymns in praise of the Lord. When Tirumangaiazhwar came to Tiruninravur he did not sing any paasuram about Bhakthavatsala perumal. He then went to Tirukadalmalai (Mahabalipuram) to worship Stalasayana Perumal. Bhakthavatsala anxious for his devotee to sing about him, appeared to the alwar in Tirukadalmalai as Bhakthavatsala Perumal and it is there that the pasuram about Tiruninravur was sung! Such was the relationship between the Lord and his beloved devotee !!

Coming to the picture, this is a unique feature of the Tiruninravur temple. As the name suggests, this is the temple for wealth, prosperity and all the best things in the world. There is a matrix drawn in front of the Ennai Petra Thaayar Sannathi as you see in the picture, which has specific numbers. By drawing this matrix in your pooja room and placing one rupee coins on each of the squares, and praying for nine days, your wishes are granted. Once they are, the coins are brought to the temple, and deposited in the hundi on the goddess. I have tried it myself and it really works:)

Chennai Hanuman with his parents! Ever since I started the Aalayam Kanden blog, there have been several occasions to remind me that I do not get to decide what to write about - it happens ! The last couple of months have been extremely busy for me on the personal front, with a change in job and my son's school final exams and the subsequent series of entrance tests that he had to give for his engineering admission. My husband and I have been taking turns to accompany our son to his exam centers.One such exam centre was at Padappai and since it was a Saturday we both decided to go. It was indeed a golden opportunity to visit some temple nearby. When I proposed this to my husband, he agreed and our plan was made.

The next morning, we set out early and reached the exam venue. After settling my son in, we moved out. As we passed the Saravana Icecream factory, and the Salamangalam Bus Stop we saw a board reading Jaya Durga Peetam on the other side. For some reason, my husband said, " Let us go there". I had heard a lot about Upasana Kulapathi Sri Sri Durgai Siddhar who had established the Jaya Durga Peetam. He was the saint who pioneered the Rahu Kala Durga Pooja which is now practiced by several devotees for gaining maximum benefit. It was indeed divine will beckoning us there. Without any further hesitation, we took a U-turn and drove down the road. After about half a km, we saw the temple.

On getting down, and entering the temple, we were a little taken aback to see the board reading " Private temple, Entry on permission". However, there was no one to stop us when we entered the temple. There were no devotees around when we went in. After a few seconds our eyes adjusted to the light inside, and we were able to see a number of shrines, and a priest performing pooja . I looked around and was pleasantly surprised to see a board reading, "Anjana Devi, Vayu Bagavan sahitha Sanjeevi Anjaneya". How very cute! There sat Lord Hanuman between his parents, the serene Anjana Devi on one side, and Vayu, on the other, symbolised by a lamp whose wick shook wildly to symbolise the presence of Vayu inside the Sanctum Sanctorum. Hanuman with folded hands, looked like an obedient child accompanying his parents on his day out. The shrine is built in such a way that only Hanuman is visible when seen directly. Another unique feature of this shrine was that the Dwarapalakas on either side of the shrine were also Hanumans. It is believed that worshipping this unique Hanuman rids one of Moola Nakshatra Dosha. I stood there enthralled for several minutes. My husband gently nudged me to draw my attention to the other shrines. We met Mr Nair the manager at the temple. He was happy to provide pamphlets and information about the temple, when we explained our mission and led us to meet Durgai Siddhar's wife, a compassionate lady who welcomed us warmly. She gave

the contact information of her sons, Dr. Sri Sridhar and Mr. Srivatsan who take care of the affairs of the temple and lead the various spiritual events. Mr. Nair explained the significance of the various shrines briefly. There are a total of ten shrines in this temple.

Prathyaksha Varahi: Prathyaksha Varahi is the Goddess who grants the power of words, the one who destroys enemies. Her special day for worship is Shukla Panchami day.

Sri Dhanvantri: Dhanvantri as popularly known, is an incarnation of Lord Vishnu who cures chronic ailments and diseases. Sri Panchakshara Ganapathy:

This shrine is the first of the two Ganesha shrines at the temple.

Lord Muruga: Lord Muruga in this temple is seen as the consummation of the Kundalini Sakthi. He is the confluence of the Trimurthis and the Trisakthis. Worshipping him is said to bring prosperity and happiness.

Goddess Jayadurga: Goddess Jayadurga sits in all magnificence in the main Sanctum Sanctorum. The Ishta devatha worshipped by Sri Durgai Siddhar, bestows health, wealth and prosperity to her devotees. The four arms shower the four Purusharthas - Dharma, Artha, Kama and Moksha.

Bhuvaneshwari - Mahamayi: To the right as we enter the temple, is the Shrine housing the two Shakthis - Bhuvaneshwari and Mahamayi, the Goddesses who rule the world and protect and save all beings on it.

Swarna Akarshana Bhairavar: The Swarna Akarshana Bhairavar at this temple is the Upasana Moorthy of Sri Durgai Siddhar's Guru, Sri Trikoota Sarbha Siddhar. Worship of the Swarna Akarshana Bhairava is said to remove poverty and bestow bliss and happiness. Upasana of this Bhairava can grant one the Ashta Maha Siddhis.

Raja Karuppar: The "Padhinettam Padi" Raja Karuppanaswamy will protect his worshippers from evil spirits. The 18 steps he sits on can be worshipped by devotees. Uchishta Ganapathy: Uchishta Ganapathy is said to be the Supreme form of Lord Ganesha. Worshipping him in this form would help the devotees overcome all obstacles in life. The four Gods in the center of the temple represent the four Vedas - Goddess Jaya Durga represents the Rig Veda, Lord Muruga the Yajur Veda, Swarna Akarshana Bhairava the Sama Veda and Uchista Ganapathy - Atharvana Veda. The Homakunta in the centre is also designed as a Chathur Veda Homakunta. Apart from these shrines, the Adhistanam (Samadhi) of Sri Sri Durgai Siddhar is also present inside the temple. It was here that I spent a long time meditating. The temple houses the several books and slokas written by Sri Durgai Siddhar. Verses composed by him on different Gods and Goddesses are also featured near the shrines and on the walls making it easy for devotees to read and pray. How to reach the temple: The temple is situated in Padappai on the Tambaram - Kanchipuram State Highway. While going from Tambaram, take a left turn opposite to the Saravana Ice cream Factory. You will enter the Ashramam Salai. The temple is about half a kilometre down the road. Address: Jaya Durga Peetam 1 and 2, Ashramam Salai,

Padappai - 601 301

Contact Details: Ph: 044-2717 4150, 98407 83066 99400 58809

Sithukadu - A holy land of Siddhars

Sri Dhathriswara Temple, Sithukadu Several months ago, I received a powerpoint presentation from my friend on the 27 star temples in Tamilnadu.Curiously, I opened it and scrolled down to Swathi, my birth star. The temple mentioned was Sri Dhathriswara and Sundararaja Perumal Temples at Sithukadu, near Chennai. I was happy to note that it was close to home and therefore easy to visit. At that time I had little realisation that for every plan there has to be His approval for execution. Several attempts and disappointments later, I gave up, telling myself that I will visit some day if destiny so has it.

On October 19th, 2011, I received an email from one Mr. Kumaran. On opening the mail, I sat up in shock. It was an invitation from the Gurukkal to visit the Sri Dhathriswara Temple at Tirumanam, Sithukadu.The time had come true, finally. The Siddhars had heard my prayer. I immediately replied that I would love to do so. We spoke over phone and fixed up the following sunday for the visit.

That morning, we set off early and reached the temple quite easily following Mr.Kumaran's instructions. As we turned into the road to the temple, we could see the magnificient five-tiered Rajagopuram (now covered because renovation work needs to be done) and the huge temple tank (about one acre!) connecting the Dhathriswara and Sundararaja Perumal Temples - a true symbol of Shaiva- Vaishnava harmony.

A View of the Dhathriswara Temple as we turn in from the main road

We got down at the temple and walked down to the magnificent tank. They say the level of water at any given point around the tank is uniform at all times,which is a testimony to the engineering skills of technicians of yore. Unfortunately, the tank is ill-maintained and needs help in cleaning and maintenance.

View of the tank from the Dhathriswara Temple. The two gopurams seen are the Anjaneya temple on the bank of the tank and the Sundararaja Perumal Temple in the background

We then went into the temple along with Mr.Kumaran who had joined us from his house across the road. He mentioned that over seventeen generations his family had been performing poojas at the temple and one son from each household in the family committed himself to the task.

Every nook and corner of this temple is a treasure trove. True to the name of Sithukadu, it has images of Siddhars everywhere. Some of them are distinguished and identified while others are not. In fact, even on the borders on walls, which I normally thought had "Dhristi Bommai"s there were images of Siddhars.

Images of Siddhars on borders along the temple walls

We stepped into the five level Rajagopuram, which has evidence of growth of vegetation and needs some repair, renovation and most definitely a fresh coat of colour.

A picture of the Rajagopuram before it was covered Photo Courtesy Mr.T.N.Kumaran

The Vidhana of the Rajagopuram is exquisite with a beautiful panel of Various Roopas of Lord Shiva. This is just a beginning - a sample of the wonderful works of art that awaits us inside.

Vidhana of Rajagopuram

As we step in there is another gopuram, this without any tiers over it. This gopuram seems to be in bad shape with the shade in one corner having fallen down during the recent rains. There is a "Nandavanam" (garden) too here which needs cleaning and maintenance - it has several overgrown bushes and a lot of weeds which dim its beauty and divinity.

Notice the broken portion on the right side of the mandapam with vegetation and huge cracks.

We then step into the temple. The main shrines of Goddess Prasunna Kunthalambika and Sri Dhathriswara are closed and Balalayam has been performed. A makeshift shrine has been created in the Yagasala with the moorthis made in "Athi Maram" (Ficus retusa). We watched as the harathi was performed and gave thanks to the Lord for having made the visit possible finally.

I was a little disappointed to find that the temple that I had longed for so much to visit was closed. Mr. Kumaran mentioned that the Balalayam was done with a hope that all the renovation would be completed in a year or two. He pointed out to the Dwajasthambam which had also fallen out and had been replaced recently through contributions from devotees.

The new Dwajasthambam (Kodimaram) with the closed temple behind it

He took us to the Nandi in front of the temple and pointed out that it did not have a noose around its nostrils. Sithukadu had been( and continues to be ) a land of Siddhars.Out of the several Siddhars who dwell here, the two notable saints ( or atleast I must say those who have been identified) are "Padukkai Jadamudi Siddhar" and " Prana Deepika Siddhar". Since the Nandi was in the company of these saints, it was serene and calm and hence there was no need for a noose, says Kumaran. An image of Prana Deepika Siddhar can be found on the pillar next to the Nandi here.

The Nandi without a Noose around his nostrils and Prana Deepika Siddhar on the pillar to his left

The Padukkai Jadamudi Siddhar ( installed a Shiva lingam under an Amla Tree ( (

) and Prana Deepika Siddhar (

) while meditating in this region

) because of which he came to be known as Dhathriswara. They created a beautiful garden (

) here which gave sweet smelling flowers for the worship of the Lord because of which this place came to be known as "Thirumanam" ) - Holy Fragrance. The Nandavanam probably created by them, is like this today.

The current state of the Nandavanam

Prana Deepika Siddhar is said to protect people from life threatening ailments and several people with chronic ailments are said to have prayed to him and become better. The Padukkai Jadamudi Sithar can be seen with very long hair on which he is said to lie down in Yoga Nitra and move around saving people and protecting lives then and now.

Jadamudi Siddhar (Photo Courtesy Mr. T N Kumaran)

Mr. Kumaran now takes us to another mandapa to the left of the Nandi where the Vahanas are stored. This too is in a dilapidated state but the pillars are treasure troves showing several images of Siddars in different forms, sizes and postures. There are two more similar mandapas outside the temple with intricately carved pillars.

Mr. Kumaran explaining the Sthalavaralaru in the vahana mandapa Note the condition of the mandapam behind me

It was interesting to note that the pillars had the Dasavatharams of Vishnu inscribed on them, which again goes to prove the Shaivaite - Vaishnavaite harmony in those days. There were also some pillars where the Rishabaruda was found at the bottom of the pillars and Siddhars above it.

Vamana Avatara

Several Siddhars

Siddhars in different postures The pictures I share here are just samples of what is found in the pillars of the mandapam. There are several others. I do not know if there is a document anywhere that names all of them. Mr Kumaran mentioned that there were some manuscripts which spoke about the history of the temple and probably the Siddhars. He is trying to have them deciphered to understand the history of the temple better. Mr. Kumaran also mentioned that Sri Adi Shankara had visited the temple and worshipped the God and Goddess and his statue is also found inside the temple. Another notable feature is that Veerabhadraswamy is said to be in meditation here and serves as the guard for the siddhars and his idol is also worshipped with reverence. Bodo Siddhar: After conversing with Mr Kumaran and promising to spread the word about the need for funds to repair and renovate this wonderful temple, we took leave from him to go to the Sundararaja Perumal Temple. At this time, another gentleman walked in with a sheaf of papers in his hand. One of them, I was happy to note was a blog post from Raju's Temple Visits. In fact Raju Sir was one of the lucky ones to visit the temple before the Balalayam, and he has some lovely pictures from inside the temple on his blog post which I share here for the readers.Raju's Temple Visit - Around Chennai - North. The man also had an extract from a book Sivamayam Kanda Siddhargal which mentions that this place was also an abode of Bodo Siddhar whose Jeevasamadhi can be found here and he is supposedly the father of "Modern Computer Science"!! By worshipping him, one could be rid of any discomfort experienced due to Ashtama Sani, Ezharai Sani or Jenma Sani. We tried to identify this siddhar but could not do so. Anyone who has any further information about this siddhar, may share it here for benefit of all of us. We then moved towards the Sundararaja Perumal temple which is behind the Dhathriswara Temple, connected by the temple tank. There is an Anjaneya Swamy temple near the steps of the tank. The Perumal Temple is relatively well maintained and clean.

Sundararaja Perumal Temple

Period of the temple: Both the temples are believed to have been constructed during the times of King Sundara Pandiyan about 800 years ago. The King is said to have found the Goddess Prasunna Kundalambikai's statue in the Nandavanam (Garden) and so he installed it in the Dhatriswara Temple calling her " Poonkuzhali". As the King died in war before the temple construction could be completed, the work is believed to have been completed by a landlord Mr. Nalla Chinnathambi Mudaliyar from this village whose generations till date serve as Dharmakarthas of this temple (Source: Thalavaralaru of the temple) The Perumal temple has a main shrine for Shri Sundaravalli Samedha Sundararaja Perumal and seperate shrines for Thayar, Garudalwar and Andal. This Garudalwar is said to be worshipped by the Garudakodi Siddhar to enhance his medical capacities. Garudakodi Siddhar: On one of the pillars in front of Andal shrine, the image of Garudakodi Siddhar can be seen. This Siddhar holds a Kamandalam (Jar) on one hand and a creeper called Garudakodi on the other. He is said to wear Siddha herbs as wings and move around several lokas. This Siddhar is believed to have created a Herb Pandal over Sri Rama during Ramayana days to protect him wherever he went. This Garudakodi Siddhar is worshipped by those with eye ailments for permanent cure. Abhishekam is performed with rose water to the statue of Garudakodi Siddhar and this water is applied on the eyes for relief. Sandalwood paste applied on the siddhar's idol is also applied on the eyes.

Garudakodi Siddhar Inscriptions found in this temple refer to it as Thirumandram Hariharanalayanallur .

Why is this a temple for those born under Swathi Star? They say it is because there are 17 different Narasimhas in various postures found in the Andal shrine mandapa. ( The Bhattar did not allow me to photograph them). Moreover, the word Swathi has the Aikkya Shakthis of Shiva and Hari. Days on which the Swathi star falls are ideal for disciplines like Yoga and Telepathy, because of which probably the Siddhars congregated here in the company of Shiva and Vishnu and practised their yogic skills .Worshipping Dhatriswara by performing abhishekam with Amla juice or Sri Sundararaja Perumal by performing thirumanjanam on Swathi days is said to be very beneficial, especially in finalising marriage proposals for those whose marriage is getting delayed for various reasons, because of which also, this place has come to be known as Thirumanam. One other unique feature is that people who seek childbirth perform a marriage of the Amla and Thulasi Trees in front of the Andal Shrine and find their prayers answered.

An Appeal: The Dhathriswara Temple is currently under Balalayam and seeks funds from noble souls to complete the repair and renovation of its vimanams,and reconstruction of Rajagopuram. An appeal has been put out by the Sivanadiyaargal Bhakta Jana Sabha Trust (SBJST) seeking liberal donations from devotees in supporting this noble cause. Further details on bank account and contact information can be found on the temple website http://www.sitharkadusivantemple.com/. Further details can also be had from Mr. Kumaran, Heriditary Gurukkal of the temple at tn.kumaran8@gmail.com or 94447 93942. I hope generous contributions from devotees are able to help the trustees complete the work on time and restore the glory and divinity of such a worderful place.

How to get here: While travelling from Chennai on the Chennai - Poonamallee Bypass. On the left hand side, you will find a brewery and RRB Energy factory. On that signal, turn right. There is a Board which shows the direction towards Pattabhiram before you turn right. Go down that not-so-good route for about 8 kms. You will come across a bridge being constructed and a board which says Chittukadu. Take left there - you would be able to see the Rajagopuram from there itself. You could also go upto Thirumazhisai and turn right at Vellavedu and go down 3 kms to reach here. There are buses too upto Pattabhiram from Koyambedu Bus Stand - M153 and from Poonamallee - M 54C which goes via Sithukadu. Nearest Suburban train station is Pattabhiram from where one can take a share auto. If you want to find a place to spend a few quiet hours in the company of Siddhars, head towards Sri Dhathriswara and Sundararaja Perumal Temples, Thirumanam, Vayalanallur Post, Sithukadu, Chennai 600 072 The temple is open between 8 am to 10 am in the mornings and 5.30 to 7.30 pm in the evenings.

Veera Anjaneyaswamy Temple, Kakkalur Kakkalur is very close to Tiruvallur and those of you who are planning to visit the Vaidya Veera Raghava Perumal Temple or Putlur Angala Parameshwari temple can also visit this very unique and ancient temple.

Vyasarajar, the Raja Guru of Krishna Devaraya and the previous avatar of Sree Raghavendra had installed about 730 Anjaneya statues all around India. All of them are identical in the fact that they are turning towards north, with a lotus flower in one hand, and bell at the end of their tail.

This is one of the Anjaneya Swamy idols that had been installed by Sree Vyasarajar. The small temple was also home to Sree Raghavendra for 14 years while he stayed here and meditated and wrote several verses in praise of his favourite God, Sree Anjaneya Swamy. The temple has a big picture of Sree Raghavendra at the spot where he sat and meditated and also an inscription containing verses he wrote about Kakkalur Veera Anjaneya.

Verses written on Kakkular Anjaneyaswamy by Sree Raghaven The temple has yet another special characteristic. Just outside, we find that entwined Peepal and Neem trees growing together People stand between the trees and the entrance of the temple, look at Anjaneya Swamy and make a wish and it is believed that from that position whatever wishes are made come true very soon.

Entwined neem & Peepal trees outside the temple Just across the road from the temple, is a Housing Board colony. Inside the colony, is a Pathala Lingam said to have been worshipped by Saint Agasthiyar. When we went there, the door was closed, but we were able to peep in and see the small, yet beautiful moorthy. It is very easy to visit Kakkalur Anjaneya who is waiting to bless us as the temple is just on the main road and no effort is required to go searching for it.

Pidaari Karukaathamman Temple, Mamallapuram Pidaari Karukkathamman Temple is on the Tirukazhukunram Main Road, just when you enter Mamallapuram. The amman as her name signifies, grants the boon of childbirth to issueless couples.Several devotees throng the temple on Full Moon and Fridays. It was around 5.30 pm when we reached this temple. The small, ancient temple with just one sannadhi is now being extended. New sannadhis are being built for Ganesha, Subramanya and Navagrahas. The mandapam in front of the sannadhi has been moved forward along with the ancient Bali Peedam and Dwara paalakas.

Ancient Bali Peetam The amman looks magnificient with braided hair - "Jadamudi". The eyes are glowing even from a distance and seem to penetrate the hearts of those who have come in search of fulfillment of their desires. It is believed that the Amman looks ferocious for six months and calm for the other six months.

Extension work being carried out at the temple Devotees who come to pray for a child, bring flowers, coconut and lemon, and offer to the goddess. They tie pebbles ( surprisingly the pebbles that lay scattered in the temple, are almost shaped like a tucked up infant!) in yellow cloth, shaping it like a cradle, which the Poojari places on the lap of the amman and returns to the devotees, on to the several "Etti" trees (Nux vomica trees) that surround the temple. The lemon is placed on the Goddess' shoulders and returned to the woman who takes it home and consumes the juice as prasadam. This ritual is repeated for three full moon days. We could see several women who had been blessed with children, having come to offer gratitude, and were adorning the goddess with sarees, and offering sweet pongal. Several women praying for childbirth, were lined up on their knees, accepting the lemon that the poojari gave along with Veebudhi, Kumkumam and Manjal Kaapu in the pallav of their sarees. Those girls praying to get married tie turmeric sticks on yellow thread on to the Nux vomica trees.

Pebble cradles on the Nux vomica trees around the temple The beautiful setting of the temple with several stala vrikshas around The unique feature about this temple is that usually Pidaariamman temples are North facing while this temple faces East. The amman also serves as the "Ellai Theivam" for the town of Mamallapuram. Navarathri is very special here and the amman is decorated in different alangarams each of the nine days.

Shiva Vishnu Temple, Mudichur - A temple for Marriage Prayers

Arch at the entrance of the Shiva Vishnu Temple, Mudichur Hundreds of yellow thread hang from steel rods around the sanctum sanctorum. Each one of them has a turmeric stick tied on to the thread and a number tag attached. I try to peer closer to read a tag - B2657. Another - G3328. Why have these threads been tied here and why are they tagged? This is Vidyambigai Samedha Bheemeshwar Temple at Mudichur, where people pray for their children's marriage. All sincere prayers are definitely answered and after marriage, the couple come here and remove the yellow thread that had been tied (that's why the tag - B stands for Boy and G for Girl!) and offer abhishekam to the Lord as a token of gratitude.

So, how did this temple become a "Parihara Sthalam" ? Thats an interesting story.

Over 1300 years ago, there was a Shiva Devotee named Kameshwaran in this village. He found a Shivalingam and started worshipping it in a small shrine. In the same village, lived a man called Vishwam with his adopted daughter Vasuki. Kameshwaran and Vasuki fell in love and wanted to get married. But Vishwam was against the match. Not wanting to hurt his feelings, Kameshwaran and Vasuki prayed to Lord Shiva everyday to join them in matrimony.Hearing their sincere prayers, Lord Shiva appeared beforeVishwam as Parameshwaran, the Gurukkal at the temple and asked him to bring Kameshwaran and Vasuki to the temple. Unable to act against the words of the Gurukkal, Vishwam did as told. Parameshwaran got the two of them married. Lord Shiva and Parvathi appeared before the couple, who were overwhelmed with happiness. Since Lord Shiva got Kameshwaran and Vasuki married here, the place came to be known as Manamudicha Nallur ( place where the wedding was conducted), which now is called Mudichur. Nagapeetam outside the temple Even today, hundreds of eligible men and women go around the Nagapeetam outside the temple and tie yellow threads around the Sanctum Sanctorum praying for successful marriage proposals. The Shivalingam worshipped by Kameshwaran was called Parameshwaran, after the avatar Lord Shiva took to get them married. Slowly he came to be known as Bheemeshwara which is how he is referred to today. The Goddess is a manifestation of the three devis and is called Vidyambigai.

The temple is a great example of Shaiva - Vaishnava unity. The temple complex houses Sridevi Bhoodevi Samedha Damodhara Perumal. This was a sought after Vaishnavite Shrine of Yore. It is believed that Saint Ramanuja had given a Pravachanam here on his way to Shriperumbudur. In the 1800s, Sri Appariyaar Swamy is said to have collected the "Naalayira Divya Prabandham" through manuscripts, and helped collating them for print. Some also say that since the Divya Prabandham work was completed here, the place came to be known as Mudichur.

A closer look at the Nagapeetam The temple had been badly damaged during the Manimangalam War fought between Narasimha Varma Pallava (popularly known as Mamalla) and Pulikesi II in 642 AD after which for many many years it lay in a state of neglect. No worship happened. The temple was covered with thick bushes and there were many snakes so people were afraid to go in and pray. The only activity in the temple used to happen on Karthigai Deepam day when a huge lamp was lit on the 1300 year old lamp post opposite to the Damodhara Perumal Shrine. The lamp post stands even today tall and beautiful. Unfortunately, I was not allowed to take pictures inside the shrine due to some local governance issues with the temple and so one has to personally visit to see the beauty of the shrine and the idols. It is only in the 1980s that the local youth got together to clear all the bushes, and repair and reconstruct the shrines. Today the small temples of both Perumal and Shiva and well maintained with a number of flowering plants all around the shrines.

Beautiful temple tank at Mudichur Karthigai Deepam festival is a very important festival in this temple. Lighting of Sokka Panai and Theppam Festival happen during the month of Karthigai and it is a visual delight to watch the gloriously lit theppam floating in this beautiful temple tank. The tank is large and is fenced to prevent people from bathing in the deep waters. However, a lot could be done to clean and maintain the tank.

For more details of the Theppam Festival and lovely pictures, you may access the Treasures of Tamilnadu blog here

As we enter the temple, we find the Hanuman shrine to our right, and a small shrine for Garudalwar in front of the ancient lamp post. Both Hanuman and Garuda face the Damodara Perumal temple. The left side of the temple complex is made up of the Vidyambigai Samedha Bheemeswarar temple and the shrines around it namely for Vinayaka, Muruga, Navagraha, Chandikeshwara, Durga, Bhairava and Chandran. Most of these idols are made from Natural Moon Stone (Chandrakanta Stone) and hence are unique in their own way.

Worshipping Chandra made from Chandrakanta stone is said to rid one of all dosas. A few metres away from the temple, is a huge Peepal Tree (Aala maram). Big enough to shoot Panchayat scenes in tamil movies. Under the Peepal Tree, is a shrine for Aalavatta Amman, a frontier Goddess for this region How to reach the temple: From Tambaram, take the right towards Mudichur Road. After travelling about 4 kms down the road, you will reach a church on your right side and a board which reads Mudichur on the left. Take the left turn at the Board. The road will take a natural curve towards the Aalavattamman temple and then reach the Shiva Vishnu Temple. Several buses and share autos are available from Tambaram bus stand and railway station Mudichur.

Temple Timings: The official timings of the temple are 7 am to 10 am in the mornings and 5 pm to 8 pm in the evenings. However the temple is usually opened only by 8 am in the morning so it is advisable to go after that.

With the Karthigai Deepam festival falling on 8th December this year, do visit this temple to worship Vidyambigai, Bheemeshwarar and Sridevi Bhoodevi Samedha Damodhara Perumal and also witness Karthigai Deepam Chokkapanai, Theppam and other festivities.

Pidaari Kalli Amman Temple, Pozhichalur

The Kalli Amman Temple at Pozhichalur Sometimes, life is very strange. You keep searching for something and then out of the blue, what you were looking for, appears so easily and effortlessly before you, that all you can do is shed tears of happiness and gratitude.

The story of me and the Kalli Amman Temple in Pozhichalur is something that would fit neatly into the description above. In 1995 when I was in Coimbatore for my second confinement, I read about this temple in a tamil magazine. I was amazed at the description of the goddess and how she had come to assume this unique position. Since the location was Chennai, I made a mental note to visit the temple on my return to the city. So I tore the page from the magazine and put it in the pouch of my suitcase for safekeeping.

After I came back, life was extremely busy with two little ones - my daughter just two years old and my son a newborn. The piece of paper stayed where it was and after a few days or months, disappeared. But my memory was etched with the name of the goddess, her unusual position and the location.

Years rolled by and I made enquiries from time to time. No one knew about this temple. Those were the early days of internet and information was not so easy to find. Time moved on but my desire to visit this temple remained. In 2007, I started working in Tambaram Sanatorium and the first thing I did when I got familiar about my work place was to make enquiries about this temple. When I described the goddess, everyone was surprised, but did not know where the temple was.

In early 2010, I started sharing information about unique temples I had visited, through Facebook with my friends and family. This was appreciated and they prompted me to start writing formally through a blog. I started reading popular blogs on temples to know about the temples featured and the style of presentation. Wherever I saw posts on Pozhichalur I posed a question - did they know of Kalli Amman Temple? I kept drawing a blank.( In fact if you visit Sri.Saravanan's Dhivya Dharsanam blog on Pozhichalur Agastheeswarar temple, you can still find my question dated April 2010 :))

Several months and several posts in Aalayam Kanden later, the opportunity presented itself as a pleasant surprise. Last week, my husband suggested we visit the temple of Shani Bhagavan (Saturn) on saturday. There is a seperate Shani Bhagavan shrine near my house, and he had actually planned we visit there. For some reason, I suggested Agastheeswarar temple in Pozhichalur as it is a Navagraha Shrine devoted to Shani Bhagavan in Chennai and he readily agreed.

Agastheeswarar Temple at Pozhichalur I usually try to get some information on the temple, and its deities, history and special features before I visit, so that they can be best appreciated during the visit. So I logged into the website of the Agastheeswarar temple and lo and behold, it showed up the Kalli Amman temple as one of its sub temples. I almost shrieked in delight! A search of 16 years had finally ended in a positive result.

I was up by 3 am on saturday and ready ahead of schedule. I was really excited that finally I was going to visit the temple that I had so longed to see. After offering prayers to the magnificient swayambu Lord worshipped by Sage Agasthya and Shani Bhagavan, and the beautiful and ancient Goddess Anandavalli and performing Archanai to Shani Bhagavan we left the Agastheeswarar temple. I enquired with the ladies sellling flowers outside the temple how far away the Kalli Amman Temple was. They said, it was just around the corner.

My local guides :) We were quickly able to find the temple. It was as if suddenly the location changed to a village scene just like changing the backdrop in a play. Three trees, and that too each one of them significant in their taste - Tamarind, Neem and Nuxvomica (Ettimaram) spread their branches to provide shade in front of the temple. Goats played around and some took rest on the steps of the temple.

The serene settings of the temple The temple is just one shrine big, with a small room for the Annanmaar statues to its left. But the size of the temple is no yardstick to measure the magnificence of the Goddess inside. For a moment I froze. Any amount of reading about the temple does not prepare you for the sight that waits to delight you. Kumaran, the poojari at the temple showed the harathi with utmost devotion. I introduced myself and told him that I had been searching for this temple for the last 16 years and wanted to write all about it on my blog. He smiled serenely, as if he had heard several stories in the past about her magnificence. Although I knew somewhat about the history of the temple, I asked him to narrate it again, which I am sharing below for your reading pleasure.

Kumaran, the dedicated Poojari at the Kalli Amman Shrine More than 1000 years ago, the place where the temple currently stands used to be somewhat uninhabited and dwellings were found only in Kunrathur and Mangadu. A small pond/brook separated these two landmarks and shepherds from the other side of the brook drove their goats to this side for grazing. They took refuge under the huge trees against the hot sun, offered their food to the Pidari Amman (frontier goddess - the word Pidari is derived from the sanskrit word Pida Hari which means destroyer of all evil)and ate and drove back their goats to the owners in the evening.

Goats can still be seen aplenty in the temple One day, one of the shepherds found that a white goat was missing from his herd, and, petrified that the owner would penalise or punish him, prayed to the Pidari Amman to help him find his lost goat. He offered to give her one "Kuduvai" (small earthern pot used to store milk in olden days) of milk everyday if she helped him find his goat. Very soon, he was able to locate the goat that had gone astray. Happy that the goddess had helped him, he started giving one pot of milk to the Goddess every day thereafter.

Playful goats in the temple Some days passed. The shepherd was grazing his sheep near the temple, which had a lot of cactus (Kalli) plants growing near by. As he pinched one of the cacti, he found a milk like secretion dripping from it. A devious plan developed in his mind. He quickly thought he could collect the cactus milk in the pot and offer it to the Goddess and in turn sell the milk that was usually offered to her. So without further delay, he executed his plan. He placed the pot of cactus milk before the Goddess and to his utmost shock, the Goddess picked up the pot in her right hand, dipped the little finger of her left hand into the pot, and tasted the liquid. Her lips got blistered from tasting the cactus milk. The Goddess, angered by the shepherd's betrayal, rose in her gigantic form, complete with ten hands, and killed the shepherd and placed him beneath her feet. She sits till date in the same posture, reminding people that evil deeds are not tolerated in her court. A temple was built over where she sits around the 12th Century by the Chola King (the place is called Pozhichalur which is an abridged version of Pugazh Chola Nallur) ruling over here (Possibly Kulothunga III?)

The Bali Peetam and Trident in front of the temple

I asked Kumaran if I could take pictures of the Goddess. He politely refused saying that since she was an "Ugraha Deivam" it would not be appropriate to photograph her. He also mentioned that even the temple authorities had never taken pictures of her. I hope some artist some day is able to draw a portrait of this wonderful deity so that the world can see how she looks like. Kumaran had mentioned that the Goddess sat on a Padma Peetam (Lotus Platform) with the body of the shepherd beneath her feet. I could not see anything as her saree fell to the floor. He explained that it would be possible to only see her fully during "Abhishekham" which happened around 9 am every day. I was disappointed, but took leave of Kumaran after making note of the temple timings, contact number etc. notifying him that I would call back if I had additional questions.

The Annanmaar Shrine at the temple On coming home, I tried to visualize the Goddess and what she actually held in her ten arms. Other than the Kuduvai in the right and the inverted left hand with the little finger placed near the lips I could not clearly remember. The lips were covered with "Kavacham" (silver covering) as they have been bruised. But beyond that it was difficult to recall without pictures. I did not know how much I could gather over telephone. So I decided I must visit again, this time before the abhishekam is over, so that I can get a Nirmalya Dharshan of the Goddess. So we set out again this morning, leaving home as early as 7.30 am to be in time for the abhishekam. But traffic at Kathipara was not friendly and it was around 8.30 when we reached the temple. There were a number of people gathered to witness the abhishekam. I rushed in, only to find that the abhishekam had been completed and the Goddess was adorned with new clothes and garlands!!! I was really disappointed. Nonetheless, one does not get what he/she desires but only what he/she deserves!! So I strained my eyes to see the hands of the Goddess through the dim light of the sanctum sanctorum conversing with her all the time. Was I late or had she had her abhishekam early? I had come so eagerly to look at all her glory. I tried to jot down what I saw. My husband prompted me to ask Kumaran, who was busy attending to the devotees who had offered the abhishekam. I waited for him to become free, so that somehow I could get the accurate information, all the time praying to her to show me what I wanted. Kumaran came, and when I told him I could not see clearly among the garlands and clothes in the dim light, he smiled again, the quiet, serene smile. He showed me the "Kavachams" (the coverings that are used to adorn the goddess on special occasions) and explained the significance of each one of them. Order from top on left side: 1. Jammankodai - An umbrella used by shepherds to guard themselves against the sun. 2. Skull 3. Bell 4. Lasso/Rope (Paasakayaru) 5. Inverted hand with the little finger close to the mouth

Order from top on the right:

1. Huge Sword 2. Damru with the face of the shepherd over it 3. Bow with dagger 4. Abhayahastham 5. Kuduvai or the earthern pot

She has her hair tied up with plaits (Jada Mudi) and a Skull Crown over it. He also showed me a glimpse of the lotus platform with the shepherd's body over it. I was so happy that I was almost in tears. The people who had arranged for the abhishekham were kind enough to offer us hot Chakara Pongal and Sweet Panchamirtham which was an added blessing. With a heart brimming over with gratitude, I took leave from the Goddess and Kumaran. How to reach here: If you are coming from Chennai city, take a left turn at the Areva Signal after crossing the airport. You will go through the Pallavaram Shandy road. Take a right turn at the barricade at the end of the road, and left at the next junction. You will be on Pammal Main road, Continue on that road towards Kunrathur for a couple of kilometers till you reach a church on your right, and a board which says take a right turn for Pozhichalur. The right turn leads you to Pozhichalur Main Road. Go down the road till you reach the Agastheeswarar Temple on your right. After crossing the temple, take a right turn. You will see the Pozhichalur Bus terminus at a few feet. Cross the terminus, there is a Board which reads "Kalli Amman Nagar". (dont take the left here) Go straight down the cement road which curves naturally to the left and you are at the temple.

Alternatively you can continue down GST Road till you reach the MaraiMalai Adigal Pallavaram Government Primary School. Turn right into Indira Gandhi Road and go right down the road till you reach the church mentioned above. The rest of the directions are the same.

There are several buses plying from different part of the city to Pozhichalur - the 52 series, PP66 etc. You could also reach Pallavaram by Electric train and take a share auto to the temple.

Contact Details: Mr. Kumaran - Poojari - 72005 45235 You can also contact the Agatheeswarar temple trustee for information regarding this temple. Website : www.pozhichalursaneeswarartemple.org Timings: 7 - 10 am 4-7 pm on all days except fridays and sundays 7 am to 7 pm on fridays and sundays Special Festival: Adi month 5th sunday is the "Koozh Vaarthal" Festival in this temple

Sri Lakshmi Kubera Temple, Rathinamangalam

Diwali is the time when Lord Kubera, the God of Wealth is worshipped. This Diwali fell on a friday and therefore, two additional holidays were available. After all the busy work on Diwali day, we decided to go to the Lakshmi Kubera temple at Rathinamangalam near Vandalur on saturday evening. Special Poojas were performed at this temple for Diwali when Lord Kubera is decorated in Currency notes. Several people throng here to worship the Lord and pray for wealth and prosperity for the whole year following. A view of the entrance of the temple We entered the temple and joined the serpentine queue as you can see in the picture. Kubera was looking magnificient in Silver Kavasam and the whole sanctum sanctorium was decorated with currency notes. We paid Rs. 100/- and took the "muram"which had a green cloth, pooja materials a small picture, and a lamp. The line slowly moved towards the tank which had an idol of Sri Adhi Sankara placed on it. Inside the tank are Arawana fish ( Vaastu fish). Unfortunately, people are throwing flowers and other stuff into the tank. Hope this does not cause any discomfort to the fish and the tank is cleaned regularly. Idol of Sri Adi Sankara over the fish tank The queue moves slowly towards the Kan Dhristi Ganapathy - the Ganesha who removes the impact of the vil Eye. We pray to Lord Ganesha and move towards the navagraha. There is a Pathala Kubera lingam at the extreme left end of the temple where people bend down and touch the top of the lingam and pray. After praying to the Lingam and performing nine circumambulations around the navagraha we move towards the anjaneya sannadhi. After praying to him, there is an alcove where the lamp that was provided as part of the Pooja kit is to be lit. Near the anjaneya sannadhi, several yantras and sacred ropes, tailor made for each zodiac sign are being sold. The fish tank Kan Dhristi Ganapathy We now move to the Sanctum Sanctorium. The Lord looks magnificient but we are only given a few seconds to take a look as the crowd is jostling behind us. The pujari asks us to do pooja with Rs 5 coins kept in a plate. We pick up the coins with heaped hands and offer to him thrice. We are then given a small laughing buddha idol and five Re.1 coins as prasad. Reluctantly we move forward. There is an idol of Lord Venkateshwara on the outer wall of the sanctum sanctorium. He is said to have borrowed 141 lakh gold coins from Kubera for his wedding for which he is still paying interest. By offering rice, dhall or other ingredients here, one is said to be contributing towards setting off the interest on Lord Venkateshwara's loan. Pathala Kubera Lingam Right behind the Sanctum Sanctorium is an idol of Swarna Akarshana Bhairava, a manifestation of Shiva who is said to aid accumulation of gold. We spend a few minutes before him in meditation seeking his blessings. The Glorious Lakshmi Kubera decorated in currency notes As we move around the temple, we find idols of Lord Brahma with Saraswathi a rather rare sight which I do not know if exists anywhere else, Lord Ayyappa and Lord Muruga. Swarnaakarshanabhairava Very close to the temple are three other temples - one of Goddess Bhavadharani or Chakrakali, the other of Shirdi Sai Baba. Opposite to the Lakshmi Kubera temple, is the temple of Goddess Arai Kaasu Amman, the Goddess who restores lost or misplaced belongings. The original temple of Goddess Arai Kaasu Amman ( the Goddess Brahadambigai of Pudukkottai was worshipped by the King of Pudhukottai and he had inscribed her picture in the 1/2 paise coins issued by him which is why she is called Arai Kaasu Amman) is in Pudukottai. A gold ornament belonging to the Lakshmi Kubera temple got lost and the trustees had prayed to her to restore the same promising to build a temple for her once their prayer was answered. The chain was soon found and the temple along with 108 other goddesses around her was soon built. It is a beautiful sight to watch the replicas of various goddesses from different places in the world around the shrine along with 18 padi karuppa swamy as the guardian angel of the temple.

Arai Kaasu Amman The goddess is a delight to watch and looks at us smilingly. We also had the fortune of performing Kumkuma archana to her and the other 107 goddesses at the temple. I have had several instances in the past where I have prayed to her and recovered important misplaced items and therefore it was a time of gratitude and thanksgiving.

All the temples are clean, well maintained and crowded. The only annoying factor was that the Pujaris seem extremely callous and rude. In fact, the one at the Arai Kaasu amman temple kept shouting over our head throughout the archana at the person who was supposed to have brought him his evening tea.

Location of the temple: If you are going from Chennai, take the left at Crescent Engineering College, just after the Vandalur Zoological Park. Proceed for about 7 kms. You will reach Tagore Engineering College. Take an immediate left and proceed for about half a km and turn right. If you are coming from outside Chennai take a right at the Team Sangeetha Restaurant at Vandalur and follow the same instructions. There are also several buses plying from Tambaram to Rathnamangalam. Buses proceeding towards Thiruporur from Tambaram stop here. One could also take the EMU train service on the Beach - Chingleput route and get down at Vandalur. There are several share autos available from the station to the temple.

Yashoda Ka Nandlala!

Our car turns left just before the Wallajah Toll Gate at Chennasamudram on the Chennai-Bangalore Highway. " This place is also called Malaimedu", says Vengatrangan, Bhattar from Thiruparkadal Temple who is accompanying us. We see the rocky terrain on either side, and patches of cultivation amidst them,

providing the contrast. Surprised, I ask him, " How is paddy growing in such rocky terrain?". This means paddy grows amidst stone in this village called Kalyana Poondi. Three kilometres down the road, we stop in front of the Santhana Venugopalaswamy Temple.

The agraharam is deserted. Our car stops in front of the locked temple, and Vengatrangan goes to get the priest, Sri Seshadri Bhattar. We are extremely curious, waiting for the temple to be opened, having heard such wonderful things about it.

The Bhattar soon arrives and we step into the temple premises, a mixture of the old and the new The main Grabagraham is flanked on either side by the mandapam hosting the Urchavars on the right and the Kannadi Arai (room with mirrors) on the left. We walk into the Artha Mandapam, our eyes trying to focus in the darkness, as the Bhattar switches on the lights for our benefit.

The Santhana Venugopalaswamy temple is over 500 years old. The Sanctum Sanctorum has the idol of Santhana Venugopalan with his consorts Rukmini and Sathyabama. So what's special about this temple? Our eyes go down to the idol wrapped in maroon and purple cloth in front of the Utsavars.

This idol has Yashoda with a baby Krishna on her lap. This most endearing idol is a special feature of this temple which draws devotees with prayers of childbirth from different parts of the country. We ask Seshadri Bhattar about this idol.

He says there is no record about when this idol came to the temple exactly. But, there are several people over the years, who have worshipped Yashoda Krishna, and have been blessed with children. They come here praying for a child, and come back again to perform thirumanjanam once their prayers have been granted, says the Bhattar. "Was there a Moolavar of this idol?" we probe. "Not that I know of," he replies. He says the combination of Santhana Venugopalaswamy as Moolavar and Yashoda Krishna as Utsavar is unique here and this enables sincere prayers for childbirth to be answered.

The Bhattar after performing Harathi, takes us to the Mandapam that houses the other Utsavars. This mandapam also has the Pracheena Santhana Venugopalaswamy and the Utsavars of the other shrines at the temple.

Seshadri Bhattar draws our attention to the idols of Rama, Sita and Lakshmana amongst the Utsavars. Moolavar.

The beautiful "Kannadi Arai" draws our attention to it. Rosewood frames holding mirrors all around, this room is where the Utsavars are placed to rest at night.

We now move around into the Praharam, to the Thayar Sannathi. After worshipping there, we move to the set of new shrines that have been built behind the main shrine.

Seshadri Bhattar draws our attention to the Pinna Maram (Alexandrian Laurel Dilo Oil Tree) which is the Sthala Vriksham here A row of shrines have been consecrated in the year 2006 and they are shrines of Lord Lakshmi Narasimha, Sri Sudharshana, Sri Lakshmi Varahar, Sri Lakshmi Hayagreevar and Sri Rama. The temple also has a beautiful Anjaneyar Shrine with an exquisite ancient Anjaneyar and another new Anjaneyar (Why?) who has been installed in 1997.

Other notable features of this temple are that Swamy Desikan's Sathumurai has been celebrated from 1880, and the Theerthaparigraham used to be received by Sri Deebaprakasar Sanathi at Kancheepuram in the olden days.

This temple has a separate shrine for the Vaishnavite Acharyas Sri Nammazhvar, Sri Ramanujar and Sri Swami Desikan. From 1958, Pavithrothsavam is being performed every year. Although external patronage is limited due to the lack of awareness, the Poondi Bandhu Jana Sabha that runs the temple has made sure that structural improvements and festivals are conducted ritualistically. Work is now on to replace the Dwajasthambam of the temple.

Procedure for those seeking Child birth:

Those couples seeking childbirth visit the temple and special sankalpam is made to Sri Santhana Venugopalaswamy and Yashoda Krishna, after which they tie cradles in the sthala vriksham.

Once their prayers are answered, they come back with the child to perform Thirumanjanam and offer new Vastras to Sri Santhana Venugopalaswamy and Yashoda Krishna. Location of the temple: This temple is located about 3 kms away from the Toll Plaza at Wallajah on the Chennai - Bangalore Highway. While going from Chennai take left before the Toll plaza at Chennasamudram.

Temple Timings:

Since visitors to the temple from outside the village are few, there are no extended timings for the temple. The Bhattar performs Thivaradhanam every morning. He stays on the same road of the temple and happily opens it for visitors. It is better to give him a call before going to the temple to make sure of his availability.

There is also a Shiva temple nearby called the Jagannatha Easwaran Temple. Contact Details: P Seshadri Bhattar 99769 98816

World's largest Sri Chakra Mahameru! "Yeri Kaadu" - forest around the lake, today popularly known as Yercaud, is one of the popular hill stations of Tamilnadu. Located in the Shervarayan range of the Eastern Ghats, this popular tourist spot is about 36 kms away from Salem. Apart from the various tourist attractions, Yercaud is also home to the World's largest Sri Chakra Maha Meru. Located in Nagalore 7 kms from the Yercaud lake, this Lalitha Tripurasundari Temple houses the world's largest Sri Chakra Maha Meru.

The creation of Sri Chakra Mahameru:

It is believed that God who was One, wanted to create many forms of himself. So he first created Devi, the cosmic female force. He then created Shiva, Brahma and Vishnu from his left, middle and right portions respectively. The Devi is hence believed to be more powerful than the Trinity and is called Parashakthi. The central point or Bindu of the Sri Chakra represents the cosmic union of Siva and Shakthi. The various triangles in the Sri Chakra represent innumerable other Gods and goddesses. The Mount Meru, also called Maha Meru when viewed from the top is seen as the Sri Chakra and hence it is called Sri Chakra Maha Meru. Lord Shiva created 64 tantras to protect and safeguard all living things. These tantras when expanded form the Agamas. Goddess Parashakthi requested Shiva to create a simple form of worship and based on her request, the Lord compressed the essence of all the 64 tantras into one simple form and preached it to the Goddess. This is known as Sri Vidhya.

Sri Vidhya is the integrated form of worship of Ganapathyam (the worship of Ganesha), Kaumaram (the worship of Karthikeya), Vaishnavam (the worship of Vishnu), Saivam (the worship of Shiva) and Shaktham (the worship of Shakthi) and Srichakram is that unique form where all these worships are integrated and exist in one form. Sri Chakra Maha Meru is the darbar of Goddess Lalitha Tripurasundari, where all Gods and Goddesses are bestowing their hands towards her.

True to the description of the Sri Chakra Maha meru, this temple has Goddess Lalitha Tripurasundari, bestowing grace and compassion to all those who seek her, under the shade of the world's largest Sri Chakra Mahameru.

The ambience of the temple is so serene and vibrant. Built in white marble, with paved pathways, the main sanctum sanctorum has a semicircular pit filled with water in which the reflection of the Sri Chakra Maha Meru which forms the vimanam of the sanctum sanctorum can be seen. Devotees throw coins into this pit, praying for their wishes to be granted.

The Goddess Lalitha Tripurasundari is true to her name. Lalitha means the one who plays the roles of creation, protection and destruction and Tripura means the three worlds and Sundari means beautiful. The most beautiful form in the three worlds sits there waiting to grant all the wishes of those who seek her. As the worship of Sri Chakra includes all forms of Gods and Goddesses, there are beautiful wood carvings of Urthuva Thandava Moorthy, Saraswathi and Vishwaroopa Moorthy. Each one of them is exquisitely carved and over ten feet high.

The Urthuva Thandava Moorthy showing the form of Shiva with his right leg lifted high in the air is indeed beautifully carved and so is the idol of Vishwaroopa Moorthy which shows the Vishwaroopa form of Lord Vishnu as he appeared before Arjuna during the Gita Upadesha. The multi-faced multi-handed Lord Vishnu with the Gitopadhesha scene below and the verse from Gita "Yatha Yatha Hi Dharmasya, Glanir Bhavathi Bharatha, Abyuthana madharmasya Thathathmaanam Srijamyaham, Parithranaya Sadhunam, Vinaashaya Chatushkrutham, Dharma Samsthapanaarthaya Sambavaami Yuge Yuge" ll

is really awe-inspring. The Goddess Saraswathi with an ornate veena in hand, left leg raised in a dance posture, a peacock at her feet, looking up to her, standing on a beautifully carved lotus is another masterpiece. The vibration in the temple is extremely strong and the ambiance ideal for meditation. One can easily concentrate in this vibrant yet serene environment. The long pathway to the temple has small fountains, with idols of Buddha and other gods in the middle. A small pathway leads to the shrine of Guru Dhakshinamoorthy. Surrounded by glass panes, and flowering plants arranged to form a scenic background, this shrine again is a perfect setting for meditation. This temple though only about a couple of years old, attracts a lot of people due to its serenity and tranquility. If you happen to be in Yercaud for a vacation, do take the effort to stop by at the Sri Chakra Maha Meru Temple, Nagalore to witness and pray at the World's largest Sri Chakra Maha Meru. How to get here: Take a left turn at the rountana after the lake. There is enough signage in English and Tamil to guide tourists. On the way up to Shevaroy Hills the road splits in two. The one on the right takes you to the Shervarayan Temple and the highest point on the Yercaud hills. The one on the left takes you to Nagalore. The total distance of 7 km from the lake, is narrow, where road laying work is going on. One has to drive carefully being aware of the traffic coming down hill. Buses ply from Salem and Yercaud to Nagalore as well. Nearest Railway Station: Salem Nearest Airport: Coimbatore/Trichy Temple Timings: The temple opens at 6 am in the morning. Everyday at 6.30 am Ganapathy Homam is performed. At 7 am, one can witness Go pooja and at 7.10 am Vishwaroopa Dharishanam. Abhishekam is performed at 7.30 am. Uchikala Pooja at 12.30 pm. The temple closes at 1 pm and reopens at 4 pm and stays open till 7.30 pm Do visit here to bathe in the grace of Goddess Lalitha Tripurasundari and be blessed!

King Sibi and the pound of flesh!

Entrance of the Netra Utharaneshwarar Temple at Panayapuram

King Sibi's sacrifice: Many of us would know the story of King Sibi - a kind hearted and generous king. One day, Indra and Agni wanted to test him and appeared before him in the form of a vulture and dove. When the vulture chased down its prey to eat it, the dove sought refuge in the lap of King Sibi. Sibi requested the vulture to let go of the dove. The vulture refused as he was hungry and asked the King to let go of his rightful meal. The King asked the vulture if he would be satisfied with flesh equal to the weight of the dove to let go of it. The vulture accepted. The King asked for a pair of scales, and without hesitation,sliced a portion of his thigh and placed it on the scales to equal the weight of the dove.

It is believed that Goddess Parvati (Satyambigai ) was pleased with King Sibi's sacrifice and righteousness and gave him moksha at this palm grove ( panangadu in tamil ) which is why it was called " Puravar Panangatur" in ancient times. The later Cholas are said to be descendants of King Sibi which was why they assumed the title of "Sembian" and rightfully they have built a beautiful temple at the spot associated with King Sibi. That is not all.

Lord Surya who regained his eyesight at this temple

Lord Surya's penance: When Daksha, one of the Prajapatis, conducted a Yagna, he did not invite his son-in-law Lord Shiva. He also insulted his daughter Sati ( who was Parvati in a later birth) who attended the Yagna to seek justice. Angered at this, Lord Shiva sent Veerabadra to ruin the yagna. Veerabadra attacked all the Gods who had attended the Yagna and consumed the havirbagam (sacrificial offering). When he hit out hard at Lord Surya, (Sun God), his blow blinded him. The blinded Sun God sought the forgiveness of Lord Shiva. He came down to earth, and worshipped him at Panayapuram. The Lord restored his eyesight and is since called Netra Uttaraneshwara. Surya shows his gratitude till date by worshipping him with his light seven days in a year - starting from the first day of the tamil month of Chithirai (April 13th this year). I was lucky to visit the temple on that day. Banners inviting people to visit the temple to witness the "world wonder" were placed right from the NH 45. When we reached the temple, there was a moderate crowd. The temple is indeed a treasure trove. It has pleasing architecture, wonderful icons and powerful vibration. It clearly and easily found its way into my list of favorite temples. As we cross the gopuram, devoid of idols and enter the temple there is a beautiful "Polla Pillaiyar" (supposedly unsculpted Ganesha) that welcomes us, as if to say this is only a sample of what is in store.

The shrine of Lord Netra Utharaneshwara, also called Kannamarndha Nayanar, in the middle, is unique in its construction. We enter a raised hall, with a corridor around the main shrine and then enter the temple. The Lord sits there in all his magnificence. Goosebumps ran up my arm as Ganesh Gurukkal, the priest at the temple, performed Harathi. The vibration as I mentioned earlier, is extremely powerful and the atmosphere absolutely divine. After worshipping him to our heart's content, we moved around. This temple is a Parihara Sthalam for people suffering from problems relating to eyesight. Sincere prayers have seen many a devotee have his/her eyesight improved or restored, even in recent times. The circular corridor has idols of the 63 nayanmars, apart from the Saptamatrikas, Lord Vishnu, Ganesha and Iyyappa. Out of the idols, there was one particular idol of Thiruneelakandar and his wife that caught my attention.

Thiruneelakandar and his wife holding a stick

The story of Thiruneelakandar which I will not elaborate here, as I intend to write a seperate post on this later, is a classic example of discipline arising out of true devotion and the idols here are absolutely lovely as you can see. The Goshta Devathas - Bhikshadana, Dhakshinamoorthy, Brahma, Vishnu and Vishnu Durga speak volumes of the ancient architectural abilities. I particularly loved the Chandikeshwara. Chandikeshwara and the Kala Bhairava. Apologies for the watermarks right in the middle of the pictures - after a recent bitter experience of plagiarism, I am forced to do this.

Kala Bhairava

The Goddess Satyambigai or Puravambigai as she is also known, dwells in a separate shrine. The Goddess is said to be the witness of truth and in case of civil disputes, people come and testify before her. The rightful person in each case has his prayers answered.

Satyambigai Shrine The shrine has a beautiful courtyard in front of it where maybe cultural performances had been held during the times of Rajendra Chola I who is said to have constructed the temple and his son Rajendra Chola II who further developed it. This place is also known as Paravaipuram in memory of Rajendra Chola I's beloved, Paravai Nachiyar. There are inscriptions in the temple which speak about idols of Rajendra Chola I and Paravai Nachiyar that existed in the temple and about the school, community canteen etc. that had been run by the temple in his times. The Goddess looks benevelont ready to grant the wishes of those who seek her. Outside the shrine, we can see a beautiful Vallabha Ganapathi on one side and Bala Dhandayudhapani on the other- the two sons standing guard outside their mother's shrine.

Beautiful Vallabha Ganapathi There is also a separate Nandi outside the Goddess' shrine as she is seen here as Parashakthi. The Gurukkal invited us to join him at the Sthala Vriksham - the Palm Tree, where the Lord has given darshan to Kanva Maharishi.

Sthala Vriksham

The sight that awaited us was absolutely unexpected. Three huge palm trees with a large Shivalingam with Nandis on all four sides, and a small statue of Kanva Maharishi stands out in the open - something that has to be seen to be experienced. We could not capture the complete picture from any angle as the available space in front of it is very limited, but this was something that stayed in my eyes and mind a lot time after we left the temple. It is an absolutely awesome place where I spent several minutes praying. Ganesh Gurukkal at the Sthalavriksham The Gurukkal had by then attended to the people who had gathered at the Lord Muruga shrine near the Sthalavriksham. He narrated the Sthalapuranam (History) of the temple beautifully. This temple had been in the news recently, about the Highways Department issuing order to demolish part of the temple for road widening work. In fact, the arrow marks made by the Highways Department is still vividly visible on the walls. However, the Gurukkal shared with relief, that this attempt has been stalled and a stay obtained by the temple in a court of law with the support of the villagers and devotees. They have also made a representation to NHAI authorities who have promised that this temple, sung by Thirugnanasambandar would be protected.

Kodimaram and Balipeetam It was time to take leave.We walked back to the main shrine where the sunlight was dancing on the Lord through wooden slots that had been specially created in the front mandapa for this purpose. I prayed that this temple should stay safe and protected and should not be demolished even in part, for any purpose. On our way out, I saw a Ganapathi in one of the alcoves of the Gopuram with an attendant next to him. Who is this? On the whole, it was a wonderful experience and a morning well spent. Location of the temple: After the Vikravandi Tollgate(before Villupuram) on NH 45, while traveling from Chennai, take the first left. This is the road that goes towards Thanjavur and Kumbakonam. The temple is about 2 kms from the checkpost on the left. Nearest Railway Station : Villupuram Nearest Airport : Chennai Temple Timings: Morning - 6.30 am to 12 noon Evening - 4 pm to 8 pm Contact Details: Ganesh Gurukkal - 94448 97861

A Hanuman like never before!

Ashtamsa Varada Anjaneya Swamy, in Raja Alankaram There are several hundreds of temples for Hanuman all over India where the Ramadhootha is seen in different forms and sizes. Whatever be the location, size of the temple or the idol, Lord Hanuman remains a source of strength and a much sought after God for devotees around the world. Here is a temple where you can see Anjaneya like never before - with eight unique and distinctive features that set him apart from any other Hanuman, rightly called Sri Ashtamsa Varada Anjaneya Swamy! As I stood before him, he seemed to me like a young child in the family, that parents love to dress up,and dote upon, relatives and friends love to visit and adore, a child so special, that brings joy and happiness to everyone who comes to his doorstep!

Another form of Raja Alankara!

The temple is located off the busy Avinashi Road in Coimbatore. The infrastructure is very simple. There is a main shrine for the Ashtamsa Varada Anjaneya Swamy with a Pravachana Mandapam to the left of the temple. So how did this Anjaneya Swamy, the darling of thousands of devotees come to Coimbatore and what do his features signify? Swaya Roopa Alankaram His Holiness Swamy Haridoss Giri had given the Moola Sri Rama, Sita, Lakshmana, Anjaneya Icons and Seetha Rama Shalagrama that were personally worshipped by him to Shri Rajamani Bhattar,of Tirunelveli, from the generation of Sri Vaikanasa, with instructions to worship them with care and devotion every day and when the time came true, to create a unique temple for Sri Hanuman and instal the idols and Shalagrama in the temple.

Butter alankaram After searching for an ideal location for 22 years, the temple was finally built in Coimbatore and consecrated on 9th February 2004 and Lord Hanuman with these eight unique features came to bless the world. 1. Right hand that gives boons (Varada Hastham): In most Hanuman temples, he can be seen with folded hands (Anjali Hastham). However, in this temple, the right hand is seen raised as if to tell his devotees not to fear when He is there to protect them.

2. Left hand that holds a mace (Gathayudha): The mace in his left hand symbolises that there is no defeat for those who surrender to the Lord. Moreover, the Gatha (mace) destroys the six evils of the mind, namely, Kama (lust), Krotha (anger), Lobha (Greed), Moha (attachment), Mada (pride) and Matsarya (Jealousy) collectively known as the Arishadvargas.

3. Countenance facing West : The Western ghats are a part of the Sanjeevi Parvatha that Hanuman brought to revive Rama-Lakshmana during the Ramayana war. This mountain range is full of medicinal herbs that can cure any disease. The face of Sri Ashtamsa Varada Anjaneya Swamy is turned towards the West to symbolize worshiping him would cure all physical and mental ailments.

4. Feet facing South: South is the direction of Yama, the lord of Death. The feet facing South protects devotees from untimely death, and grants them the boon of long, healthy and peaceful life. Muthangi (coat of pearls) Alankaram 5. Tail facing North: In the Ashtamsa Varada Anjaneya Swamy Temple Coimbatore, the tail of the Lord is fully visible to the devotees. The nine planets that are responsible for a person's happiness, misery, disease and prosperity are found in the tail and worshiping the tail rids one of all the problems connected with horoscope or planetary motion. Moreover, North is the direction of Kubera, the Lord of Wealth. Worshiping the tail, brings prosperity and material success to the devotees. 6.Rudramsam : Lord Shiva's powers known as Rudramsam are embodied within Sri Hanuman.In this temple, Lord Hanuman is found within the shape of a Shivalinga and so worshiping him is equivalent to worshiping Lord Shiva.

7. Lakshmi Kadaksham: Goddess Lakshmi is found within the raised right hand of Sri Hanuman and is willingly waiting to grant all Aishwaryams (wealth) to the devotees.

8. Netra Deekshanyam (Speciality of the Eyes): The eyes of Sri Hanuman in this temple are special. These beautiful life like compassionate eyes reflect the brightness of the Sun during day and the gentleness of the moon in the evenings. From whichever direction one were to view the Lord, the eyes seem to be looking and providing comfort.

10,008 Vada Alankaram Decorations of the Lord: The special feature in this temple is the meticulous way in which the Lord is decorated every day and every occasion. As you would have witnessed through the pictures, the bhattachars, Sri Narayana Bhattachar and his brother Sri Muralidhara Bhattachar, sons of Sri Rajamani Bhattachar, take utmost care and decorate the Lord with love and devotion. Pictures of the various alankarams are uploaded every week in the temple's blog. Thirumanjanam (Abhishekam) of Lord Hanuman is performed on the day of Moola Star every month. On all other days, thirumanjanam is restricted to the Seetha Rama Shalagrama, worshipped by Swamy Haridoss Giri, that has been placed in a silver cup over Sri Hanuman's head.

The Moola Rama icons are placed in an alcove close to the Lord, and it is believed that Lord Hanuman himself performs Aradhanam (Poojas) to his Master every day.

Surya Kirana Alankaram Devotees: Severaldevotees throng this temple every day. " Over One lakh people visit during special events like Hanumath Jayanthi", says Sri Narayana Bhattachar. " "We started uploading the photos on the blog to satisfy the thousands of devotees around the world who long to have a look of their favorite Lord in a special alankaram", he continues. Devotees have to wait for as long as six months to perform Raja Alankaram, the most popular alankaram to the Lord that is performed on saturdays. The temple accepts plain sarees with borders on both sides to be used for the dhoti, angavastram and turban during Raja Alankaram and several people lovingly offer the same.

There are no words to describe the commitment and love with which the Bhattachars beautify and worship this Lord who answers all prayers. One such example is the Sugarcane Forest Decoration on Pongal Day.

Hanuman in a sugarcane forest

The Whole temple covered with Sugarcane

As you can see from the picture, not just the shrine is decorated, but the entire temple is decorated to provide the appropriate effect.

10,008 fruits on Vishu Day: Tomorrow, Tamil New Year and Vishu Day (13.4.2012) is a special day at the Ashtamsa Varada Anjaneya Swamy Temple, Coimbatore. The Lord is decorated with 10,008 fruits on this day every year. If you happen to be in the vicinity, do make it a point to witness this glorious sight and obtain the blessings of the benevolent Lord. 10,008 fruits alankaram last year for Vishu

Address of the temple: Sri Ashtamsa Sri Varada Anjaneya Swamy Temple, Avanashi road, Opposite to Esso Petrol Pump, Near Suguna Kalyana Mandapam, Peelamedu, Coimbatore 641 004 Temple Timings: Morning: 7.30 am to 12 pm Evening: 5.30 pm to 9 pm

Contact Details: Shri Narayana Bhattachar - 94874 84624 Shri Muralidhara Bhattachar - 94433 34624

Where the short hands grew!

The entrance of Sri Brahmapureeswarar Temple, Kilakurukkai The first time I heard about Kilakurukkai was through an article in Sakthi Vikatan under the "Aalayam Theduvom" section. Little did I anticipate that I would actually have an opportunity to visit the temple within a couple of weeks of reading about it, along with the REACH Foundation team.

Sri Pushpambigai Samedha Sri Brahmapureeswarar Temple at Kilakurukkai is about 4 kms away from the Mahamaham Tank. Driving thorough the narrow lanes, and asking our way around, we arrived at the once majestic, now dilapidated temple with a thatch in front of the entrance, providing welcome relief against the scorching sun.

There was no gopuram at the main entrance - It probably existed till a few hundred years ago, when this temple had seven praharas and a large, majestic tank. The temple is empty, but for a few children playing hide and seek inside. The Archakar, Ravi Gurukkal, with whom we had already conversed over telephone, welcomes us warmly and takes us into the main shrine.

The Nandi Mandapam in this temple is unique. It has two Nandis side by side facing the shrines of Lord Brahmapureeswara and Goddess Pushpambikai respectively.

The two Nandis in the same mandapam There is an open mandapam which has exquisite icons. This temple is said to have been built during the times of Kulothunga Chola III according to the Gurukkal. There is an interesting story behind how this place came to be known as Kurukkai or Korukkai (as it was called earlier). Korakka Siddar or Kulothunga Chola ?

Korakka Siddhar, was once on his way to the Brahmapureeswarar temple to worship the Lord. Overwhelmed with fatigue, he rested in a choultry on the outskirts of the town. When he woke up, he found the loose end of the saree of a woman sleeping near him draped across his arm. The shocked Siddhar who had sworn to never touch or be touched by a woman, took the machete that he carried along to clear plants and weeds in temples, and chopped off his hand. Holding the machete under his leg, he chopped off his other hand too. He then reached the Brahmapureeswara temple, and stayed here for many days, bathing daily at the Chandra Pushkarani and singing hymns in praise of the Lord and Goddess Pushpambigai, clapping his short hands. The Lord pleased with Korakkar's devotion, made his short hands grow back and that was how the place came to be known as KORAKKAI - KORAKKAR + KAI (HAND IN TAMIL) or KURUKKAI - KURUGU (SHORT IN TAMIL) + KAI (HAND). There is an idol of Korakkar with folded hands in the open mandapa. The Gurukkal mentioned that it could also be an idol of Kulothunga Chola III and the identity is to be confirmed. Near this idol one can also see idols of Adhikara Nandi and Saptha Swara Ganesha. Adhikara Nandhi On the other side, there is an idol of Lord Muruga with his consorts. This idol has been moved here from a shrine in the outer prahara that had collapsed earlier. This muruga idol is said to be a musical one as also the Ganesha present here. Tapping the idol from head to toe with a coin could produce saptha swaras! On an alcove behind this idol, one can see an exquisite Kradha Moorthy. Close up of the Krada Moorthy partially hidden by the idols before him!

Beautiful Krada Moorthy

Once we cross this mandapa we enter the passage that leads to the Sanctum Sanctorum. Lord Brahmapureeswara who helped Lord Brahma regain his knowledge and wisdom, sits in simplicity, ready to bestow his grace and blessings to anyone who took the effort to visit him. There is only one dwarapalaka - the other one was stolen ! says the Gurukkal. Lord Brahmapureeswara

We close our eyes in prayer. The Gurukkal performs Harathi and describes how the Lord came to be known as Brahmapureeswara or Brahma Gnanapureeswara.

Brahma had once become vain that he was the creator of the universe. To make him realise his state, Lord Vishnu created two asuras - Madhu and Kaidaba from two drops of his sweat, who stole the vedas from Brahma and hid them under the ocean.

Realising his great folly, Lord Brahma sought the forgiveness of Lord Vishnu. Vishnu taking the form of Hayagriva killed the asuras and gave the Vedas back to Brahma. Despite regaining the Vedas, Lord Brahma still did not regain his memory about creation and the knowledge of the Vedas. To help him overcome this problem, Lord Vishnu asked him to come to Keelakurukkai, bathe in the Chandra Pushkarni, perform "Adi Pradhakshinam" and worship Lord Shiva here.

Lord Brahma along with Goddess Saraswathi, worshipped Lord Shiva as suggested. It is believed that on an Avittam (star)day in the tamil month of Avani, Lord Shiva restored the lost memory and knowledge to Lord Brahma, because of which he is called Brahma pureeswara or Brahmagnana Pureeshwara.

This shrine is a recommended place of worship for those born under the Avittam star. Also since it was here that Brahma and Saraswathi regained knowledge and wisdom, children who need improvement in memory and studies, worship at this shrine, on an Avittam star day to see a marked improvement in their academic performance.

The shrine of Goddess Pushpambigai amidst vegetation The Goddess here is called Pushpambikai. It is believed that when Goddess Saraswathi and Lord Brahma worshipped Lord Shiva here, they also worshipped the Goddess with fresh fragrant flowers and pleased with their devotion, she appeared before them and granted their boon along with her Lord and hence she came to be known as Pushpambigai.

The shrine totally is quite dilapidated and the Goddess inside, decorated in simple attire, is devoid of any flowers or ornaments. A single lamp glows in the darkness barely providing light to witness the Goddess' face. I had to use the flash on my camera and look at her. It was indeed painful to witness a temple, so rich in mythology, and originally large enough to hold seven praharas, reduced to this state of neglect.

Goddess Pushpambigai The Goshta devathas around the main shrine are equally adorable. The Nardana Vinayaka (Dancing Ganesha) with the hanging belly is absolutely endearing.

Nardhana Ganapathi The Dhakshinamoorthy who helped Lord Brahma to regain his knowledge and wisdom by preaching the Pranava Mantra to him at this temple, is also found in a majestic posture. The Peepal tree above his head seems significantly reduced.

Lord Dakshinamoorthy Behind the sanctum sanctorum, one can see Ardhanareeswara - so distinguished and elegant at the same time.

Ardhanareeswara Yet another unique feature of this temple is the presence of Vishnu Durga. Unmarried girls present garlands of turmeric sticks for attaining good marriage proposals. She looks magnificient holding Chakra (Discus) and Sanku (Conch) in either hand.

Vishnu Durga Chandra is said to have worshipped Lord Brahmagnanapureeshwara here to protect himself from Rahu and Kethu. He is believed to have created the Chandra Pushkarani to perform abhishekam for the Lord. An idol of Chandra along with Bhairava and Chandikeshwara is seen near the outer wall of the temple.The Chandra Pushkarani that once cleansed Brahma, Saraswathi, Chandra and Korakkar is today seen as a common dump yard.

Chandra Pushkarani Today Significance of the temple:

It was on the day of Avittam Star in the tamil month of Aavani that Lord Shiva gave back to Brahma the knowledge of the Vedas and the ability to continue with creation. Since it was the day of Brahmopadesham, it is also the day when new sacred threads are changed every year (Yagnopaveetham). Since the Brahmopadesham is said to have occured here, it is beneficial to conduct Upanayanam (Sacred thread ceremony for young Brahmin boys) at this temple. Among the temples belonging to the 27 stars, this temple is for those born under Avittam Star. This temple has two nandis in the same mandapam facing the shrines of Lord Brahmapureeswara and Goddess Pushpambigai respectively. Girls seeking good marriage proposals and couples who want better harmony in the family, offer a single garland of 4 handlengths made of groundnuts to both the Nandis during Pradhosha time. Groundnuts always grow in bunches and offering groundnuts symbolises prayers to keep couples and families together. Students seeking good memory and knowledge offer garlands made of cashewnuts to the Lord and see tremendous improvement in their academic performance.Cashewnut is the only fruit that has its seeds outside of it. This signifies Gnana or knowledge and hence offering Cashewnuts is significant here. For those born under Avittam Star there are special periods in their lives when they must worship at this temple to overcome challenges.

Those under the Age of 7 undergong Chevvai Thasai in their horoscope are blessed with good health Those from 5 to 23 years undergoing Rahu Thasai in their horoscope pursue higher education

Those between 18 and 40 for good marriage proposal, childbirth and improvement in career/business Those between 38 to 60 years for family harmony and spiritual knowledge. Performing Adi Pradhakshina (Step Circumambulation) around the Sanctum Sanctorum is said to stimulate those nerves connected with memory and knowledge in the brain and therefore, Adi Pradhakshina is a common form of worship here for those seeking higher or spiritual knowledge.

Ravi Gurukkal with the children from the village

How to reach Kizhakkurukai: The Sri Pushpambikai Samedha Sri Brahmagnanapureeshwar Temple at Kizhakurukkai is about 4 km from the Western bank of the Mahamaham Tank at Kumbakonam. One can also reach this temple by bus plying via Tharasuram, and Muzhaiyur to Marudhanallur. Temple Timings: Morning 11 am to 1 pm Evening 5 pm to 6 pm Contact Details: Shri Ravi Gurukkal - 98658 04862

Sri Sangameshwarar Temple, Erode

The tamil month of Aadi has several special features to it. "Aadi pattam thedi vidhai" is a famous tamil saying. Aadi is the month when farmers sow new crops in their fields. It is the time when fresh water rises in the river and special prayers are offered to Mother Cauvery to yield enough water for a prosperous harvest. This festival is called Aadi Padhinettu (18th day in the month of Aadi) or Aadi Perukku. Bathing in holy waters is said to bring enhanced blessings in the month of Aadi. "Aadi Sevvai Thedi Kuli, Araitha Manjalai Poosi Kuli" is a famous saying. If bathing in a holy river is considered auspicious, how about bathing in a place which is a Triveni Sangam (confluence of three rivers). Just like the Triveni Sangam in Allahabad wherein Ganga, Yamuna and Saraswathi merge together, the Triveni Sangam of South India is in Erode where three holy rivers, Cauvery, Bhavani and Amudha merge together. This place is popularly known as Bhavani Kooduthurai and several thousands of people gather here during Aadi Amavashya to offer prayers for their ancestors . It is believed that if final rites are performed here for those whose death has been untimely , their souls will rest in peace. Also when bodies are cremated here, the skull of the deceased does not burst which is of unique significance. Thousands of devotees gather here during Aadi perukku to take a holy dip in the river and float flowers, lamps and germinated seeds as offerings to the holy rivers. The Sangameshwara temple stands close to the confluence of these three rivers. The temple is unique in very many different ways. The whole temple is considered to be a Shiva lingam and therefore the Nandi is found outside the temple near the car park in a seperate mandapam facing the temple. As we enter the temple, the sthala puranam or history of the temple is clearly written (only in tamil though) so that the devotees can have a complete understanding about the significance of the temple before moving through the various shrines. The temple is very well maintained with small gardens and resting places. An interesting and thankfully useful feature is that devotees are allowed to take pictures after depositing Rs.25/- in the counter. The Adikesava Perumal and Soundaravalli thaayar shrines along with the Narasimha shrine in between are found in the beginning of the temple. Again this temple is one where Shiva and Vishnu shrines are found next to each other within the same campus.

We walked right down the temple complex to the river bank where a large group of people had gathered. Drums were being beaten and several women were in an exhilarated state. They were carrying pots of water with turmeric mixed in them and neem leaves in their hands. The air was reverbrating with the chants and sounds of the women moving rhythmically to the sound of the drums being beaten.

We stood enthralled, watching them for a while and then went down the steps to take a dip at the point of confluence. It is indeed unfortunate that such a holy spot is being maintained very poorly by the users. Several garments left behind by those who had performed rites for their ancestors lay strewn around the murky waters. Various ingredients used for performing rites are also found in several stages of decay. We had to move quite a bit along the bank to find a clean spot to take a holy dip. It would be good if both the temple authorities and the visiting public are more environment conscious and treat the place with respect and concern. After our dip, we moved to the Amirthalingeswarar Shrine. After the churning of the ocean, Sage Parasara is believed to have filled the pit containing the remaining nectar with the waters of all the holy rivers and made a Shivalinga with it. This he called Amirthalingeswara. Lord Shiva appeared in the Linga and promised to remove the sins of those who worshipped him in that form and grant their genuine desires. Those seeking child birth, come to the Amirthalingeswara shrine, and perform abhishekam. Then with wet clothes, the woman carries the Amirthalingam around the shrine thrice and offers sweet pongal to the Lord. It is believed that childbirth is definitely granted. We then moved towards the Sahasralingeswara Shrine. This sahasralingam (one shivalingam containing 1008 small lingams) is said to have been worshipped by Ravana, the Lord of Lanka. Performing abhishekam to the Sahasralingam is said to rid one of Rahu - Kethu Dosha. Apart from this, near the banks of the river, we can also worship Gayathri Linga, installed by Saint Vishwamithra. Sage Vishwamithra is said to have installed a Shivalingam here and chanted the Gayathri Mantra and worshipped him which is why it is called Gayathri Lingam.

We then moved towards the Sanctum Sanctorum of Sri Sangameshwara. The huge shrine has several sculptures and beautiful stone carvings on the pillars. One notable feature was the "Kolu" like display of the nayanmars in bronze. Thirumuruga Kripananda Vaariyaar Swamy also finds his place as the 64th nayanmar ,which was a sweet surprise. One can also see Somaskanda - Lord Subrahmanya flanked by his parents to the right of the Sanctum Sanctorum. After having a divine darshan of the magnificient Lord, and spending a few minutes praying to him to grant all happiness to everyone, we went around the shrine. The circumambulatory path contains the "Pancha Bhootha" Lingams behind the Sanctum Sanctorum. Similarly the Dhakshinamoorthy found on the circumambulatory path has a very short "Kallala" Tree behind him which looks more like a tuft of a turban. We then moved towards the Sthala Vriksham Ilandhai Maram. (Jujuba Tree). It is under this tree that Lord Shiva appeared before Kubera as a Swayambu Lingam. It is surprising to find that the tree is still bearing a lot of fruit. The Lingam seems extremely ancient. The story goes like this: Once Kubera was flying over sacred shrines in his Akasa Vimana when he found a Deer, Cow, Tiger, Elephant, Lion, Snake and Rat drinking water peacefully together in the river here. Knowing that this definitely must be a very sacred place, he came and meditated here to have a vision of Lord Shiva. Pleased by his devotion, Lord Shiva appeared as a Swayambu Lingam under the Jujuba Tree. Kubera worshipped him to his heart's content.

Kubera Lingam There are seperate shrines for Shani Bhagavan and Dattatreya near the Kubera Lingam.

One other unique feature of this temple is a seperate shrine for Jurahareshwara (Lord of Fever). Jurahareshwara with three heads, three arms and three legs is found only in a few temples in Tamilnadu. He is found here in a seperate shrine and interestingly the dwarapalakas in this shrine also have three heads, arms and legs. Offering Rice, Pepper Rasam, and Araikeerai Kootu (Greens with Dhal) to the Lord is said to relieve people of fever and other ailments. Chanting of "Bhasmayudhaaya Vidhmahe Raktha Netraaya Dheemahi Thanno Jurahara Prachodhayaath" and worshipping him with Bilva leaves, while offering pepper and cummin seeds is said to relieve people of chronic gastric ailments.

We then moved to the Goddess Vedanayaki Shrine. This shrine again has a mandapam in front of the Sanctum Sanctorum and it was interesting to note that there was a huge book shop there selling various devotional literature. One of the unique features of this mandapam is that there are two identical statues on the pillars on either side facing the sanctum sanctorum. When water is poured over them one of the idols has a smiling expression while the other takes on a crying expression. This is a classic example of the sculptural excellence of the craftsmen of yore.

Goddess Vedhanayaki, also known as Bhavani and Sangameshwari has been worshipped by the four Vedas themselves which is why she bears that name. She looks divine and welcoming as if waiting for us to visit her. In a moment our hearts become light and we feel her welcoming eyes enveloping us with compassion. To the left of the Sanctum Sanctorum here, there is a special chamber that houses the Golden Cot given to the temple by a British Collector, William Garrow in 1804. Garrow, who was then the Collector of Coimbatore had visited Bhavani and was staying in the Traveller's Bungalow. One night, a young girl came to the bungalow as he slept and asked him to come out. As he came out, lightning struck the building and it collapsed. When he turned around to thank the little girl, she had disappeared. Believing that the girl who had come to save him was Goddess Vedanayaki, the Collector wanted to worship her. Since entry to foreigners was restricted at that time, he asked for three holes to be made in the outer wall of the temple facing the Goddess's shrine through which he worshipped the Goddess. As a token of gratitude, he has presented a Golden Cot to the Goddess on 11.1.1804. A stone inscription bearing this information is available outside the chamber wherein the Golden cot is placed.

This temple is open between 5.30 am to 1 pm in the morning and 4 pm to 9 pm in the evening. It serves as an excellent "Parihara Sthalam" from child birth to death. Contact Details : 04256 - 230192. The third day from Rathasapthami in the tamil month of Maasi (later half of February - first half of March) is a special day here as the sun's rays fall over Sangameshwarar and Goddess Vedanayaki.

Varadaraja Perumal, Chandramouleeswarar and Vakrakaaliamman Temple, Thiruvakkarai The tamil month of Aadi is devoted to the worship of "Shakthi" - Amman, Ambal, Devi, Ambigai, Thaayar, Eswari, Mariyatha, Kaaliyatha whatever be the name we call her by, she encompasses everyone in the warmth of her grace and compassion. The new moon day in the month of Aadi is even more special when ancestors are remembered and prayers and offerings made. This year, Aadi Amavashya fell on a saturday and we decided to visit an "Amman" shrine and what better choice than the Vakrakaaliamman temple in Thiruvakkarai . Being sensitive to the fact that a large number of devotees may be expected, we left early and reached the temple around 8.30 am.

After purchasing a garland of 108 lemons, pooja items and entrance tickets, we entered the temple. There were about 25 - 30 people in line at the Rs.10 special entrance (this becomes Rs.50 on full moon days) and we quickly joined the queue . A portion of the sanctum sanctorum wall has been broken up to form the special entrance and we waited patiently to move through the narrow passage. Once we got into the sanctum sanctorum and my eyes adjusted to the dim light inside, the first thing I saw was four women in odd sizes,with tonsured heads, in the place of Dwarapalaka(i)s. While we waited for the coconut to be broken by the designated person,I asked him about them.He said that those women had been milkmaids who sold milk and curds adulterated with water for high profit. When the King heard about this, he ordered their heads to be tonsured, and then chopped off. The women, realising their mistake, ran to the temple and cried at the feet of the Goddess seeking forgiveness. The Goddess appeared before them, forgave their sins and kept them as her Dwarapalakis. What an interesting incident to illustrate the benevolence of the Goddess! By the time I heard this tale, the crowd in front of me had moved on and I got a full view of the Goddess. Her appearance is indeed magnificient. Her head is surrounded by a halo of flames. She wears a skull crown, and the corpse of a new born in her right ear as "Kundalam". Her eight hands carry different weapons like lasso, discus, sword, dagger, damroo, shield, skull cup and her index finger in one left hand points downwards towards the ground. She wears a garland of skulls. She is supposed to have been a fierce Goddess, after destroying a Rakshashi called Dunmukhi. Saint Adi Shankara is said to have calmed her down by installing a "Sri Chakra"under her left foot. She now stands with her eyes looking downwards, her face calm and serene.

How did she come to be called Vakra Kaali amman? Why is everything in this temple contrary to normal manifestation? Long ago, there was a demon called Vakrasura who lived here. He worshipped Shiva by placing the Aathmalingam on his throat .After long penance, Shiva appeared before him. The Asura sought immortality. Lord Shiva said that it was not possible. Therefore, the Asura asked to be killed only by God and that too not by Lord Shiva.

The empowered Asura, started harassing innocent people .Those affected by him sought asylum in Lord Shiva. Lord Shiva sought the assistance of Lord Vishnu to destroy the Asura. Lord Vishnu, took the form of Varadaraja Perumal, fought with the Asura and killed him with the use of the Chakrayudha.(Discus)

But that was not the end. Vakrasura had a sister called Dhunmukhi. Once her brother was killed,she wanted to take revenge and started tormenting innocent people. Lord Vishnu sought the help of his sister Parvati, to destroy Dhunmukhi. Parvati took the form of Kaali, and fought with Dhunmukhi who was pregnant at that time. As the killing of a child or pregnant woman is against Dharma, the Goddess tore open the stomach of Dhunmukhi, took the foetus out and wore it as an earring. She then killed Dhunmukhi and stood there as Vakrakaaliamman.

The Poojari brought lemon and kumkum as prasadam and we took them, prayed sincerely to the Goddess and moved out of the Sanctum Sanctorum. Just outside the main shrine there is a Shivalingam called Kandalingam. This is the Shivalingam that had been worshipped by Vakrasura. This lingam is said to be cool in summer and in the rainy season, droplets of water are found over it.

Deepa Lakshmi Shrine Opposite the Sanctum Sanctorum, there is a shrine for Deepalakshmi. Girls seeking marriage alliance, light lamps in lemon peel and tie yellow threads on the goddess. This offering is mainly done on full moon days. This place is abuzz with activity. There are several families clustered here, tying threads, offering pongal and panchamrutham and lighting lamps. There are several Naga Statues to which people pray to to get rid of Naga Dhosham.

A word of caution: Be sensitive to the transgenders who throng this area. They offer to remove the evil eye for Rs.21 per person. If you humour them, they start demanding money. While not being harsh with them, one can gently ward them away.

There is a beautiful kalyana mandapam with a hundred sculptured pillars opposite to the Deepalakshmi Shrine. Although this remain closed, the important temple festivals are conducted here.

We moved around the Vakrakaliamman shrine where several people were lighting lamps and camphor cubes.The Goddess Vakrakaliamman is said to be the Adhidevatha for both Rahu and Kethu. Because of this, devotees circumambulate five times clockwise and four times anticlockwise around the Sanctum Sanctorum.

One of the significant features of this temple is the "Jothi Darisanam" at 12 noon on New Moon Day and 12 midnight on full moon days. A stone column stands to the left of the main entrance on which camphor cubes are lit at the set time on both days. Several people visit the temple to witness this Jothi Darisanam. We found that preparations had already started for this ritual being new moon day.

As we completed the circumambulation,we found a Nandi half buried in a small stone pit. Not sure why? There are also several inscriptions at this temple, which had been built during 907 - 957 AD by Raja Aditya Chola, son of Paranthaka Chola I and his brother Kandaradhitya Chola.

The Nandi in front of the Atmalingam

We then moved towards the Chandramouleeswarar temple. The Shiva temple is in a seperate complex with its own Nandi and Gopuram. We stood for a few minutes taking in the sight of the magnificient Nandi, towering above the two Ganeshas found on either side of it. The Nandi faces the entrance of the Chandramouleeswara shrine. However, the Nandi is not in a straight line with the entrance, dwajasthambam and the Shiva shrine. Each one of them slightly away from the other (vakram) which is yet another unique feature of this temple. The Nandi in front of the Chandramouleeswara Temple Although this is a site where Lord Varadaraja Perumal destroyed Vakrasura, and Goddess Vakrakaali destroyed Dhunmukhi, this place has come to be known popularly as the Chandramouleeswarar temple as it is one of the 275 Devara Paadal Petra Sthalams. Thirugnanasambandar, Thirunavukkarasar and Sekkizhar have sung hymns in praise of Sri Chandramouleeswara. We walk into the shrine not anticipating the delight that awaits us.

Usually Lord Shiva is found in the form of Lingam in temples dedicated to him. It is very rare to find Shiva or Lingam with a human face. There are Shivalingams with five faces in Nepal and Kalahasti. Thiruvakkarai is the only place in India and probably in the World where Lord Shiva is seen with three faces. The huge lingam with the three faces for Shiva, Vishnu and Brahma respectively, holds you spellbound. The Shiva face is found in direct view. Wearing the Crescent Moon on his head and with Kundalams in his ears, Lord Shiva looks absolutely magnificient. The two faces on either side depicting Vishnu and Brahma respectively can be seen through the mirror while Harathi is performed. The Agora Mugham of Shiva facing the devotees has fangs on either side of the mouth that can be clearly witnessed during Milk Abhishekam. To the right of Chandramouleeswara, one can find the Nataraja Shrine. This is also unique (vakram) since Nataraja has his right leg lifted up and left leg placed on the ground, contrary to the normal posture. Also his hair is tied up and not flowing, like in other temples. The circumambulatory path around the Chandramouleeswara temple is a treasure trove of ancient sculptures. The Ganesha under a tree, and another Ganesha with a 2.5 feet Mooshikha in front of him (almost like a Nandi) are enchanting. The Vishnu Durgai found here is half Vishnu and half Durgai, something I have not seen anywhere else. To the left of the Chandramouleeswara shrine, Goddess Amirthambigai can be worshipped in a seperate shrine. Kundalini Maharishi Samadhi: The Samadhi of Kundalini Maharishi is found to the right of the Chandramouleeswara Shrine. A huge Shivalingam is found above the samadhi and there are several people in the forecourt of the shrine meditating. We too sat there and meditated for some time. The ease of concentration, and the inner peace felt due to the positive fibrations here are worth mentioning. We then moved towards the Varadaraja Perumal Shrine which is behind the Chandramouleeswara shrine. One could not help, but notice, the difference in patronage and resources between the Vakrakaaliamman temple and the other two temples in the same complex. It was sad to find the Bhattar in the Perumal shrine instructing people to contribute liberally. The Lord was absolutely breathtaking. Over six feet tall, with a prayoga chakram in hand, he stands alone, without the company of Sridevi and Bhoodevi. Varadaraja Perumal with Prayoga Chakram On the inner wall opposite Varadaraja Perumal, one can find a unique stone carved "Ramakrishna." Lord Krishna is seen with Bama and Rukmani holding a bow and arrow in his hand! This shrine has been built by Kochengat Cholan. After worshipping Lord Varadaraja Perumal, we moved towards the Navagrahas. When every shrine in this temple speaks of something unique (Vakram) can the Navagrahas be far behind? We see Shani Bhagavan with the crow is turned towards left, contrary to what we find in other shrines. Thiruvakkarai is a "Graha Vakra Parihara Sthalam". Worshipping Vakrakaali, Vakralingam and Vakra shani on three consecutive full moon days is said to rid one of any problems arising due to retrograde movement of planets as per horoscope.

Thiruvakkarai is also famous for petrified wood and the Geological Survey of India has created the National Fossil Park here which attracts a large number of visitors to it. The locals believe that these fossils are the bones of Vakrasura that have turned into stone.

How to reach the temple: Tiruvakkarai (79.65 N, 12.03 E) is about 137 kms from Chennai and about 16 kms from NH 45 (GST Road). While travelling from Chennai,about 2 kms from Tindivanam,there is an intersection at Kooteripattu. Take the left there. This road is called Mailam Road. You will find the Mailam Balasubramaniar Temple, 3 km down this road. Go further down the road. You will find the Vakrakaaliamman temple arch about 10 kms from the Mailam temple.Turn right at this arch. Keep driving and you will reach the temple in about 3 kms. If you are travelling by Bus, there are several special buses from different parts of Tamilnadu to Thiruvakkarai on New Moon and Full Moon Days. On other days, one can travel upto Tindivanam and then take another bus upto Perumbakkam. There are several share autos that ply from Perumbakkam to the temple and back.(7km one way) If one is coming from Villupuram side, they can come via Thirukkanur Perumbakkam - Thiruvakkarai . Thiruvakkarai is about 30 kms from Pondicherry. Temple timings: 6.00 am to 12.30 pm - 6.00 pm to 8.30 pm. On full moon days the temple closes after midnight.

Contact Information: Arulmigu Vakrakaaliamman Temple, Thiruvakkarai - 604304 Vanur Taluk, Villupuram District, Tamilnadu Phone : 0413 - 2688949, 2680870

Varadaraja Perumal Temple, Orukkamalai Orukkamalai is about 40 kms South-West of Salem and about 5 kms from Sankagiri. This hill stands out majestically in this area, and what makes it unique is the Varadaraja Perumal Temple. During my visit to my friend's farmhouse last year, she showed me the hill from her terrace and spoke about Lord Varadaraja with a lot of devotion. She mentioned that the genuine prayers to the Swayambu God on top of the hill were always answered. However, the promised offerings had to be given, else he would not tolerate. I became curious...so what were the offerings that were normally made? I asked. The answer she gave me made me vow to visit the temple and see it all for myself. The other friends with me warned against praying to the Lord since there was no roadway or steps up the hill and one had to climb all the way through rocks and thorny bushes and it was just a casual visit and who knew when we would come back to that area. But I had made up my mind. If He wanted me to come to him, he will find a way. So I prayed for my daughter's examination results. Needless to say, the prayers were answered. As soon as the results were published, I called my friend excitedly and asked her when we could visit the temple. She was extremely happy that I was keen on fulfilling my prayer and so immediately made arrangements. We spoke to our friends and most of them were willing to join.

She then spoke to her relatives in Sankagiri about appropriate day and time to climb up the hill and the answer she got came as a pleasant surprise to both of us. Someone from nearby had bought a new JCB and as a token of gratitude, had created a rough roadtrack till about half way up the hill. Therefore time and effort to climb up would be reduced to half. Not just that, the proposal to pave a cartrack all the way up had also been sanctioned by the Government and work is expected to start in three months time. This was so exciting - as I had strongly believed if you had a genuine desire, He will make the way!

So the day dawned and we set out excitedly. Our car took us up till the end of the dirt track and from there we started climbing. In all our excitement, we forgot to take the banana bunches as planned. Why do we need banana bunches? If you do not know the answer already, keep reading.

Well, the path up was definitely not very structured or senior citizen friendly, but the eagerness to reach the top egged even the not-so-young among us to move ahead with determination. I had heard several stories in the meantime about the offerings made at this temple that I was so anxious to get there soon. It was a saturday and we had been warned that the temple remained extremely crowded through the day. The poojari at the temple reached there in the morning by tractor and stayed till dusk, accepting offerings of "Thirukkodi ( )"made by the devotees whose prayers had been answered.

So what was so special about this temple? What was "Thirukkodi"? To whom was the offering made? Enough questions for a reality tv show. To quickly find out, let us move on. We soon reached the top of the hill. For a moment, I caught my breath. In front of me, was a rock, closely the size of Krishna's butter ball in Mahabalipuram, under which was this small concrete structure which housed the shrine of Sri Varadarajaswamy. I tried my best to capture the entire rock and the temple through my camera, but the space I had ,to work from was limited, and this was the best I got with my humble camera.

There were several people waiting for the offerings to be made and the Thirukodi to be lit. My friend guided us into the shrine crowded with people jostling in the small space available between the rock and the sanctum sanctorum. The Sanctum Sanctorum was small and dark and we could see idols of Lord Varadaraja Perumal with Rama and Lakshmana covered in Silver Kavacham. The Priest was extremely busy attending to the several devotees.

When he came out, I asked him about the history of the temple, and the reason why the place was called Orukkamalai. He went on to briefly narrate the story. About 100 years ago, this area used to be primarily used by cowherds to graze their cattle. One such cowherd discovered that there were naturally formed Vaishnavite Symbols (Sanku, Chakram and Naamam) inside a cave and a naturally formed Hanuman (it looked too perfect to be natural!) on the rock outside the cave. He then spread the news to his friends, who started worshipping these shrines every day.

On one such day, a cow came to the temple area and lay down refusing to get up. The cowherd who was in a hurry to take the cow back to its owner, tried all tricks he knew to make the cow get up, but did not succeed. He then prayed to the Lord Varadaraja Perumal, that he would give One Paise ( ) as offering if the cow got up and reached its destination. The cow that had been so obstinate till then, got up without a whimper when called, and went along with the cowherd. The Cowherd was happy that his prayers had been answered and went home.

He forgot all about his promised offering and went about his daily chores. One day passed, and then two and another, till it was almost a week after he had promised the Lord about offering a coin. The same cow, which was grazing outside the temple, came and lay down in front of the sanctum sanctorum. Any amount of coaxing or disciplining by the cowherd, did not make it budge from there. It was then that the cowherd remembered his promise to the Lord, and offered the coin. As soon as he did so, the cow got up and started walking. The Lord would not tolerate failure of promise of even one coin - which is why the place came to be known as " " (Oru Kaasu Porukka Malai) which abbreviated to "Orukkamalai".

People pray here for various things and once their wishes are answered offer "Thirukkodi". "Kodi" is the term used for new clothes in tamil and Thirukodi is a new dhoti that is used a wick to burn oil in a huge lamp that is placed on an ancient lamp post outside the cave. Several Thirukodis are lit in a day depending on the number of offerings made. For every thirukodi, there is a pooja and offering of food.

The food that is offered to the Lord is cooked within the temple. A huge cake of steamed rice, with bananas mashed and placed over it are offered for each Thirukodi that is lit. The size of the wick and the amount of oil used depend upon the money that the devotee has promised to offer to the Lord. We wanted to watch a Thirukodi being lit, but the previous one had just happened a few minutes ago, and the Poojari said that we had to wait atleast for an hour before the next one. So we gave him the money that we had promised to offer to the Lord and asked him to perform the ritual on our behalf .

Several questions were buzzing in my mind - The poojari had mentioned that the idols of Varadaraja Perumal, Rama and Lakshmana were installed subsequently, and the silver Kavachams (armours) covering them were removed and taken away to the priest's house for safeguarding every evening. So, why was there no idol of Sita or any other goddess? What was the significance of having Rama and Lakshmana with the Varadaraja Perumal? Why did he come to be called so? Well, he was too busy to answer and none of the localities seem to know. There were a lot of figurines lined up along the rock in front of the Sanctum Sanctorum.

Some of them seem to believe that it was the idols of Ponnar - Sankar, while the others do not know who it was. The idols have been decorated with flowers with Kumkum applied on the forehead, but their identities are yet to be strongly established. We now move out of the temple with the rice cake with mashed bananas in our hand, in order to complete the offering that was promised. This according to me is what sets this temple apart from any other that I had seen or heard. There are supposedly around 3000 monkeys on the hill. These are considered as an incarnation of Hanuman and any offering of food that is made to the Lord is shared with these monkeys. It is an amazing sight to watch several of them on the huge rock in front of the temple, waiting patiently for their share of the food. The localities say that they seldom attack visitors (unlike in other temples) and snatch away food, but wait till they are offered. Several people bring bananas, fried gram, groundnut and other produce from their fields as an offering to these monkeys so that their next yield is productive. The localities also say that the monkeys eat only prasad and they would often go without food during rainy season when it is difficult for people to access the temple.

This to me was the most satisfying thing about this temple. Feeding so many animals, who come so near you, but are so well behaved was really exciting. In fact, they say that the Poojari comes every day and feeds the monkeys even if there are no offerings made by the public, which I think is a really compassionate act. He says they wait patiently till the abhishekam and the pooja are over before moving close to the temple to claim their food.

I still had several bits of information about this temple missing, but we had to move on, to keep up with our schedule. If any of the readers of this post can provide more information on the history of this temple it would be extremely useful. I had shot several pictures of the monkeys but just sharing a few here. It was a delight watching them, so serene, absolutely uncompetitive,waiting to be served! We started our descent. This place is indeed special and a must visit if you have the inclination and physical ability. Orukkamalai is on the Salem Erode National Highway NH 47, after you cross Sankagiri, you will find Ashok Leyland and MRF Retreads SLUS Building on the right, turn left opposite this building and it will take you to the foothills. Caution: There is a Sign Board on the Highway indicating this left turn which mentions Orukkamalai as Korukkamalai, so dont be misguided. Try to carry some food for the monkeys if you are going on a day other than Saturday, when the temple is less crowded and there are less Thirukodis lit. The phone number I have for the temple is 042283244314. I request readers of this post to share any additional information about the history of the temple that they are aware of.

Athulya Nadheswara Temple, Arakandanallur

The beautiful sight of Athulya Nadheswara Temple from the entrance

Arakandanallur, is about 2 kms from Tirukoilur. It was originally called Araianinallur ( ) Arai (Rock) Ani (Decorate) Nallur (Good Village). Since huge rocks were found aplenty in this village on the banks of the Thenpennai river, it came to be known as Araianinallur. Today, it is called Arakandanallur.( Arai (Rock) Andai (Nearby) Nallur Arai (Room) Kanda (found) Nallur order to hide during their vanavasa. + + + ) There are several intepretations for the same: + - Since the village is found near the huge rocks, . The temple houses five rooms apparently created by the Pandavas by cutting a huge rock, in

Aram (Charity) Kanda (done) Nallur + + . When daughters of King Vel Paari , Angavai and Sangavai got married to Deiveegan and Yenadhi Kannan, the sons of King Thirumudi Kaari, ( both kings well known for their generousity and philanthropy), the newly weds are said to have given away a lot of riches to the needy and poor at this place, because of which the name Aramkandanallur came to exist.

The beautiful seven-tiered gopuram To me, Arakandanallur holds a special significance. My father-in-law is a native of Kollur, a village couple of kms away from Arakandanallur. He, however, migrated near Tiruvennainallur on account of education and work but his family stayed back and our ancestral diety, Pachaiamman resides in Arakandanallur. Over the last nineteen years,on the several occasions that I have visited our family temple, I have been amazed at this magnificient temple standing atop a huge rock, right next to the Pachaiamman temple. Whenever I enquired with my mom-in-law or other members of the family about it, all they used to say was "it is an Eswaran Kovil. It would be extremely hot and difficult to go there, and no one usually does". After a while, I gave up, although I did not stop looking wishfully at the temple tower, whenever I was in Pachaiamman Kovil.

This changed in early 2010 when I read all about this temple in Dr.Sudha Seshayyan's "Thevara Thiru Ula". When I came to know about the significance and the greatness of this temple, the desire to definitely visit grew and grew. But the time was not coming true. Finally, with the grace of my Guru, I was able to visit the temple last week.

Entrance to the main shrine The Atulyanadheshwara temple (Coordinates: 11 58'25.70"N, 7913'13.42"E) can be reached very easily. When you get to the Arakandanallur Police Station, turn right. There is a slight incline, and a signboard pointing to the temple can be seen. Take a right turn again and go up the inclined slope, to reach the temple. Vehicles can ply right upto the temple and there is ample space available. The huge complex with a seven tiered rajagopuram, seperate shrines for Arunachaleswara, and the goddess Soundara Kanagambikai, apart from the main shrine beckon you. There is practically no one in the temple but for a couple of women selling ghee lamps, and an old man who informs us that the Gurukkal is not available. We buy a few lamps from the women, and move in. The feet of Tirugnanasambandar on a pedastal As we enter the temple complex, we see two small feet on a stone pedestal. Whose feet imprints are these? When Thirugnanasambandar,part of the famous quartet of Samaya Kuravars and one of the nayanmars , a child prodigy and a great devotee of Lord Shiva, visited this temple, during the 7th Century, people from other faiths had blocked the entrance with boulders to prevent him from entering and worshipping here. However, when Thirugnanasambandar, sang verses in praise of the Lord, the boulders moved, giving way for him to enter the temple. On entering, his disciples showed him Tiruvannamalai from where he stood. Overcome with joy,at the sight of the Lord Arunachaleshwara, the young boy stood there and circumambulated, with eyes closed, and hands raised above his head. As he did so, his feet imprints were made on the stone. This has been raised on a pedestal and stands as a testimony to this historic event.

The verses of Thirugnanasambandar inscribed on the walls to the temple From here, we offer sincere prayers and move towards the shrine of Arunachaleswara which is next to the pedestal. There was a rishi called Neelakandar who was on a pilgrimage in search of a cure for a curse he was undergoing. When he reached Arakandanallur and this temple, and saw Tiruvannamalai from here, he prayed to the Lord to give darshan to him as Arunachaleswara at Arakandanallur itself. The Lord answered his prayers by appearing before him in the form of Arunachaleswara and curing him of his curse. The saint worshipped him there and that is how we find the shrine of Arunachaleswara in this temple. There is also another version of this incident which says that Thirugnanasambandar could not visit Tiruvannamalai when he visited here, and was able to worship only from here and therefore he installed Arunachaleswara at this temple. Arunachaleshwara There is a separate shrine for the Goddess Soundara Kanagambai. In Tamil, she is known as " " . True to her name, she looks beautiful and magnificient will compassionate eyes and a divine smile. The Dwarapalakis on either side, with distinguished features, are a classic example of architecture of those days.

Goddess Soundara Kanagambikai

After worshipping the Goddess, we move towards the main shrine. The temple of the Lord Athulya Nadheswara- in tamil he is called " ". How did he come to be called Athulya Nadheshwara meaning the Unique and Superlative God? This question is on top of our minds as we step into the cool interior of the temple. We find Lord Ganesha and Lord Nandiswara in the Utsava Mandapam on either side of the entrance that leads to the main shrine. Ganesha in the Utsava Mandapam

Nandi on the other side of the Utsava Mandapam

The main shrine is locked as the Gurukkal is away attending a Kumbabhishekam. Through the locked doors, we see the Lord Athulyanadheshwara decorated in simple attire. There are two nandis in front of him, turning out on either direction. They are said to have turned away, to allow Thirugnanasambandar to have an

unobstructed view of the Lord. We light the lamps we bought outside, in front of the shrine and pray to the Lord of the Light. So, why am I referring to him as the Lord of the Light? We will soon see.

The closed shrine and the lamps we lit in front of it

A view of the Lord - You can also see the turned face of one of the Nandis!

The circumambulatory path around the Sanctum Sanctorum is in the form of a covered, raised platform, popularly called " "(Thirunadaimaaligai) in those days. There are several idols of gods and goddesses in this platform - each one of them unique in their own way. We start with the right and find idols of Balamurugan and Gajalakshmi in seperate alcoves.

We then find idols of Lord Vishnu , Lord Brahma with a Aksharamala and Goddess Sridevi, in a unique form with a bird on a staff in one hand, a lady to her left and a man with an animal face to her right. Why are they here?

Lord Brahma with Aksharamala and Kamandalam

Goddess Sridevi in her unique form Lord Vishnu took the form of Vamana and placed the third step on King Mahabali's head, and crushed him at Tirukoilur where he is worshipped in the form of Trivikrama or Ulagalandha Perumal. To absolve himself from the sin,he prayed to Lord Shiva. Lord Shiva asked him to go to Bhoolokam and worship him. Lord Vishnu went looking for the Swayambu form of Shiva that would absolve him of the sins and found this unique and exquisite swayambu lingam on top of the rocks on the banks of Pennai river and worshipped him. Goddess Sridevi followed her lord and she too prayed to Lord Shiva. Lord Shiva blessed Lord Vishnu and absolved him from his sins. Happy with this, Lord Vishnu called him Athulyanadheshwara or the "Unique and Superlative Lord". The idols of Vishnu and Sridevi are found in prayer to Lord Shiva.

Moving on, we find the statue of Lord Bhairava. The unique feature here being that Bhairava is found here without his Vahana which is a rare occurence.

There is also a separate idol of Lord Saneeswara. The navagraha contains a unique idol of Sani Bhagavan with one leg placed on top of his vahana - the crow. Another unique feature here, is the Vishnu Durgai found in this temple, is facing South direction which is rare and very special.

South Facing Durgai

We cross the Navagrahas. To our right on the alcove of the main shrine, we find beautiful and exquisite idols of Lingothbhava and Dhakshinamurthy. The Dhakshinamurthy especially, absolutely unique and different. Since it was Guru Peyarchi Day, we spent a few minutes praying to him and seeking his blessings.

We also find alcoves containing idols of the Sapthakannis, and the four saints, Appar, Sundarar, Manickavasagar and Thirugnanasambandar. Especially Thirugnanasambandar is a delight to behold with the golden Thalams (Jaalra) that Lord Shiva himself gave him.

As we turn around almost completing the circumambulation of the sanctum sanctorum, we find two idols on the wall to the extreme left, next to each other along with a citation that describes the significance of the spot.

An ancient stone with handle for grinding sandal paste found in the temple praharam To understand this better, we have to move back in time to August 30th, 1896. A young lad was on his way to Tiruvannamalai. Having boarded the train at Villupuram, he had money enough to buy a ticket only upto Mambalapattu. He got off the train there and started walking along the track. At one point, he saw a huge rock and a majestic temple standing over it, near the railway track. He walked towards the temple and waited for it to be opened. Once it did, he went inside and sat to the left of the Sanctum Sanctorum. It was quiet and the little boy closed his eyes out of exhaustion and weariness. Slowly he could feel a light emerging from the Sanctum Sanctorum and growing in size as it came near him. It grew and grew, till it totally enveloped him in its golden warmth. The boy sat there basking in the light, till it disappeared.

An idol of Ramana Maharishi at the spot where he experienced the Divine Light from the Lord

The boy was Venkatraman, whom the world celebrated as Ramana Maharishi later on. The spot where he sat and experienced the vision of divine light was the exact location where young Thirugnanasambandar had done so in the 7th Century. The idol of Thirugnanasambandar next to that of Ramana There is a granite slab at the foot of Thirugnanasambandar that describes the experiencing of divine light by both him and Bhagavan Ramana at this spot. There is a picture of Ramana here and information that says that the recent renovation work of the temple has been carried out mainly by the Nippon Ramana Kendra. When I read that, I realised that what my family members had been saying over the years was true - that the temple was dilapidated, no one goes there and not much is known. The renovation work has been done around 2003. Near this spot we can see the Stala Vinayakar, supposedly a swayambu murthy and the idols of Kasi Vishwanathar with Goddess Visalakshmi . Having completed the circumambulation, we sit down and meditate for some time. This temple is excellent, the environment conducive and the vibration facilitative for meditation. We pray once again to Lord Atulyanadheshwara and move out of the temple. Our next destination is the huge ornate door that leads to the Pandava Cave.

Once out of the door, we find that there are steps that lead down the huge rock on which the temple is placed. To the left is a rock cut shrine, which has five entrances that signify five rooms that were supposedly occupied by the Pandavas.

It is believed that the Pandavas were hiding here during their Vanavasa. Bheema had created a pool called Bheema Theertham using his mace, and had built a room on top of a rock over the Bheema Theertham for Draupadi to stay safely. For the five brothers, he had created five rooms by cutting a huge rock.

The path was full of stones,thorns and pieces of broken liquor bottles and it was quite apparent that the rock cut shrine was being used for undesirable activities. Stagnant murky water made entering the cave impossible. I do not know if there is proven evidence that the Pandavas had created this temple and had actually stayed here. But irrespective of this, it was sad to see a monument associated with history in such bad shape. There is also a Gangaiamman Temple near this cave maybe of later times. We did not cross over to the other rock to go to the Draupadi amman temple as it was extremely hot and difficult to walk among the thorns and glass pieces without footwear. We moved back into the temple through the ornate doors and it was time to leave. I went to where the feet of Thirugnanasambandar stood. It had been a wonderful experience to be at such a spiritual place which I had longed to see for several years. My heart was full of awe and gratitude. I prayed that many many more people should visit here so that the glory of this temple spreads far and wide. The temple is open between 7 and 11 am and 4 and 6.30 pm.I was given these phone numbers as contacts for the temple - 93456 60711 and 99651 44849. Chitraputhira Yamadharmaraja Temple, Coimbatore There are several gods and goddesses in India and there are several places of worship for them as well, each with its own significance. There are a few shrines for Yama, the most feared of all Gods - the God of Death. There is one sannadhi in Srivanchiyam temple, near Kumbakonam, one in Dharmapuri and may be a few more in other parts of the country. Similarly, there are a few shrines/sannadhis for Chitragupta, his faithful accountant who keeps track of each and every person's sins and virtues,( What is the English word for Punya?), the most well-known being at Kanchipuram. But I do not know if there is any other temple in India where you can find both Yamadharmaraja and Chitragupta in the same sanctum sanctorum but for this temple at Vellalur Main Road, Singanallur, Coimbatore. The month of Chitirai ( April 14 - May 15) is very special for Chitragupta and Yama, as on the full moon day of this month, Chitragupta is supposed to start his new book of accounts for the year. It is the time for special prayers to him and his Lord to pardon our sins, and to reduce the burden of punishments, and it is indeed my pleasure to share information about this temple in the wake of Chitra Pournami that falls due on 17th April.

Once you enter Singanallur, and reach Vellalur Main Road, it is quite easy to reach the temple. There is an "aathupaalam" - a small bridge over a brook and once you cross that, anyone can guide you to the temple. There is a house being constructed close to the entrance and the building materials have been dumped right near the entrance to the temple. Watch your step as you take the very narrow path that is available among the debris to reach the entrance. A board saying Chitraputhira Yamadharmaraja Temple welcomes you.

The 310 year old temple is cool. There is a front yard which has the shrine of Rajaganapathi to its left. Lord Ganesha is seen here with serpents on either side. A board mentions that "Thulabaram" (giving jaggery, bananas or sugar equivalent to one's weight) can be given here as gratitude for prayers that have been answered. Raja Ganapathi with Serpents on either side We step into the inner mandapam. The most striking feature about the mandapam is the circular platform in the middle where 101 padayals (offerings) are made to Lord Yamadharmaraja and Chitragupta on Chitrapournami day. We are greeted by Mr. Paramasivam, the priest at the temple, who is very friendly and offers us information about the temple. In fact, this is probably the only temple in Tamilnadu, where I have been to, in which I was immediately allowed to photograph the sanctum sanctorum....but with a condition. Women are not allowed beyond this mandapam, while men can step into the inner mandapam, close to the sanctum sanctorum. Therefore, he said I could take a picture from where I stood.

Mr Paramasivam, the priest at the temple The Sanctum Sanctorum was one of its kind. A majestic Yamadharmaraja, sat astride a huge black buffalo, with one hand holding a spear ( Ankusham) and the other hand holding a rope ( Paasa Kayaru) to drag the departed souls to the other world at the appropriate time. Chitragupta, the faithful accountant of Yama, stands to his right, holding palm leaves in one hand and a quill in the other.

Sanctum Sanctorum The priest explained that this temple is run and maintained by seven families of Rajakula Agamudayathevar community namely, Poththai, Thaali, Peyan, Kounda, Vaththana, Kanja and Righton, who take turns in being the priest and perform the rituals. The special 101 padayal is called Vanipongal and will be performed at 5 am on 18th morning. He mentioned that persons should not wear black coloured clothes while coming to the temple. Coconuts as you can see in the picture, are offered in full, without breaking them. The temple is open on all days between 7 am and 5 pm without being closed in between. Across the sanctum sanctorum, we find another room, with a board outside stating that it is the shrine of Veeramachi amman, Pudavaikari Amman and Sapthakannis. Once you enter the room, there is another shrine inside. Here, women are allowed to go right into the sanctum sanctorum and worship.

There are three lingam like structures in one platform which are worshipped as the swayambu form of the three goddesses and there are seven similar but smaller structures nearby who are worshipped as the saptha kannis.

After praying at this shrine, we walk out of the room and take the circumambulatory path around the temple. To the left of the temple, is a seperate shrine for Andichi Amman, the sister of Yamadharmaraja. I was curious to go and see the temple, but found that it was closed and there were people sleeping in the frontyard. Moreover, the path to the other temple was strewn with building materials and therefore I decided against it. As I moved around the path, I found that the backside of the temple was also circular, similar to the offering platform inside the shrine.

There was a menacing buffalo head that lay on the floor with some rope and plastic tubes nearby. It was a strange sight and looked as if Lord Yama was watching as I moved around the temple. It was time to leave and I thanked the priest for all his assistance. He gave us Vibuthi (Sacred Ash) and Sweet Pongal as prasadam. He also gave pictures of Lord Yamadharmaraja with the condition that the picture had to be kept only in a seperate pooja room and not in houses where shelfs housed gods and goddesses. With one final look at Lord Yama, watching us with his piercing silver eyes, we moved out of the temple into the scorching sun. If you happen to be around this part of the world on 17th/18th of April 2011, you can take part in all the festivities in this temple on the special occasion of Chitra Pournami when Chitragupta and Lord Yamadharmaraja are in a benevolent mood, as the new books of accounts for the year are opened. If not, do drop by to pray at this very unique shrine of Lord Yama and Chitragupta in the same sanctum sanctorum whenever the opportunity presents itself.

Just before entering Yama DharmaRaja temple, on our left side, we can see another temple which is the Ayyanar and Aandichi amman temple. As we also visited here, I would like to share the information as told to us by the Priest Maariappan on this temple.

Ayyanar here is worshipped with vegetarian offerings unlike Ayyanar in other (few?) temples. Children who pray to this Ayyanar for their education are blessed with good fortune. When a Siddhar visited both these temples, he told to the priests that since Yama Dharmaraja is very affectionate to his sister Aandichi Amman, Yama Dharmaraja always wanted to perform poojas for his Sister first and later for him. Due to this, people should seek blessings from his sister before entering Yama Dharamaraja's temple. Even if first timers who may miss to do this, after visiting sister's temple, they have to see Yama Dharmaraja again before leaving so that they get the 'palan' of visiting both these temples - as told by the priest.

'Uchi kaala pooja' on Sundays is special at 12 noon here. Sri Chitra Putra Yama Dharamaraja temple priest Paramasivam can be contacted on 98656 42946 and on 0422-2917789.

Hridayaaleeswarar Temple, Thiruninravur This time I choose to write about a temple that is very close to my heart. If I were to name my favourite location close to Chennai, I would say Hridayaleeswarar temple without any hesitation. The history of Poosalar Nayanar, his passion and devotion to the Lord, the magnanimity of the Pallava King, all make this place extra special. The vibration that you feel when you stand in front of the Sanctum Sanctorum is very strong. So why is Lord Shiva called Hridayaaleeswara here? Poosalar was a poor devotee of Shiva who sat under an "Iluppai" tree in Tiruninravur chanting the name of the Lord all the time. He was called Poosalar because his body was always covered with Sacred Ash (Poosudhal means to apply in Tamil). For several hours in a day, he used to sit in a trance, lost to the material world, thinking about his Lord and chanting his name. People took pity on him, and offered him food and money for survival.

Inside the temple

Poosalar had one burning desire, which was to build a magnificient Shiva temple in Tiruninravur which did not have a Shiva temple at that time. So whenever someone offered him money for food, he would talk to them about his desire, and ask them for money to build a temple. People laughed at him. A man who did not have money to buy a square meal building a temple...that's impossible, they would say. Any amount of ridicule did not deter the spirit of Poosalar. He thought if he would not get money to build a temple, he would do so in his heart. So he laid the foundation in his heart, and started constructing the temple for Lord Shiva. Step by step, stone by stone, he went on constructing the temple. Slowly the temple rose in shape as Poosalar desired. For several days he would go without food or water, engrossed in his construction and would sit motionless under the tree. The passers-by did not know what was happening to him, but would witness him sitting in utmost serenity, with a blissful smile on his lips. Finally, the temple was ready. Poosalar invited Lord Shiva to attend the consecration ceremony of the temple he had built in his heart. Around the same time, the Pallava King Rajasimha was building the Kailasanatha Temple in Kanchipuram. A magnificient exhibition of Pallava architecture, and a unique temple paralleled to no other, rose up exquisitely.

The most unique feature of this shrine was the Circumambulatory path around the Shivalingam, which signifies the various stages of human life. One has to enter the path on his back, which signifies birth into this world and then turn over and crawl a while. The tunnel then widens allowing a person to stand up and then go around. This signifies childhood and adulthood. As one goes around, the tunnel starting reducing in height, whereby one has to keep stooping. This signifies maturity and old age. Finally, the exit from the tunnel is on one's stomach, hands stretched forward, which symbolises "Saranaagathi" or final surrender to almighty and Death. Having built such an architectural wonder, he consulted with famous astrologers of his land, and fixed the date for the consecration of his temple. That night, King Rajasimha, went to bed a satisfied man. Lord Shiva, appeared in his dream. The King was ecstatic. He prayed to the Lord and thanked him and invited him to attend the consecration. The Lord smiled and said " I cannot do so on that day, as I have already committed to my devotee Poosalar of Tiruninravur that I would attend the consecration of the temple he has built. Please choose another day and I will be there". With these words, he disappeared. The King woke up confused and surprised. Who is this devotee who has built a temple that is more magnificient than the Kailasanatha shrine and how is his devotion better than mine that the Lord preferred to attend his consecration? The King asked all his courtiers about Poosalar's temple. None of them knew about it. So he set out to Tiruninravur. When he reached there, he asked the Brahmins whom he came across, about the temple. None of them knew of it, but they all knew Poosalar - the Sivanadiyaar who sat under the Illuppai tree. So they guided the King to him. Poosalar sat there oblivious to the whole world - his eyes closed, his heart full and his mind busy making all the arrangements for the consecration. The King waited patiently before him with folded hands waiting for him to open his eyes. When he finally did, the King introduced himself, and asked him about the temple he had built, and expressed his desire to attend the consecration. Tears of joy rolled down the eyes of Poosalar. He could not believe that Lord Shiva had accepted the temple he had built in his heart and chosen to attend the consecration of the same, over the magnificient structure built by the King. With uncontrollable tears, he narrated the entire story. The King stood still, listening to Poosalar. Tears rolled down his eyes, realising the nobility of Poosalar's actions, his love and devotion for the Lord that had won him recognition from none other than the Almighty. He swore to construct the temple for Poosalar just the way he had imagined it to be. The King placed a magnificient Shiva Linga in the Sanctum Sanctorum along with an idol of Poosalar beside it, and called the Lord Hridayaaleeswara (Hridaya + Aalaya + Eswara) meaning the Lord of the Heart Temple. The backside of the Sanctum Sanctorum shaped like a Sleeping Elephant (Thoongaanai Maadam)

There are shrines for all the 63 nayanmars in several temples, but none of them, I think are privileged to share the same Sanctum Sanctorum as the Lord. Poosalar has this unique privilege which makes the Hridayaaleeswara temple so special. Anyone visiting the shrine is able to worship the Lord and his worthy devotee together. The temple is about 1300 years old and bears testimony to the Pallava architectural style. It is right across the street from the Bhaktavatsala Perumal Temple, which is one of the 108 Divya Desams. The Goddess here is called Maragathambigai. She looks at you with a kind smile that melts your heart. Goddess Maragathaambigai Tiruninravur is about 32 kms from Chennai and is well connected by suburban train( Chennai Central - Arakkonam) and buses from the Koyambedu Bus Terminus. The temple is open between 6 and 12.30 in the morning and from 4 pm to 8.30 pm in the evenings. Hridayaleeswara temple is also said to cure persons with heart ailments if they pray with ardent devotion. So if you want to visit a temple that would melt your heart, this is the place to go!

Yoga Ramar Temple, Nedungunam

Rajagopuram of Nedungunam Yoga Ramar Temple I received a call from my brother Mahi around December 2010. He spoke with excitement about a must-feature temple in Aalayam Kanden and wanted to take me there when I visited Tiruvannamalai next. I asked him for further details as usually I do not like to write about temples which are either not unique or have been extensively covered by other bloggers. What he described had me hooked. He also sent me a television footage and then there was no turning back. I had to visit here and document the same. So we set the date and the day dawned. I had reached Tiruvannamalai on friday evening from Vellore where I had gone for an official trip and we set out to Nedungunam early in the morning on Saturday. Nedungunam is about 55 kms from Tiruvannamalai and about 24 kms from Arani. The Yoga Ramar temple is between Vandavasi and Chetpet and the temple falls on the bus route itself . The uniqueness about this temple is that here Rama is found sitting with eyes closed without any weapons ( his Kothandam) and his hand placed on his heart in Chin mudra as he listens to Hanuman reading out the scriptures to him.

The five tier Rajagopuram that has been painted with bright hues in the recent past with the words Rama Rama was very welcoming. I started walking a few paces ahead of the others in excitement. To the left of the Rajagopuram, was the temple tank. I peeped in and to my dismay found that it needed cleaning up. In fact it looked quite pathetic in comparison to the magnificiently painted Rajagopuram.

My disappointment quickly changed to surprise when I stepped into the Rajagopuram and found an equally magnificient gopuram inside which is called the " Kili Gopuram".

The story of the temple goes like this: Sukabrahma Maharishi ( a sage with a parrot's head) had been meditating here, asking for the darshan of Sri Rama. Rama, pleased with his penance, came here on his return from Srilanka after killing Ravana, and spent one day with him on his request. Since Rama was returning after the war, he does not have any weapons with him. He is flanked by Lakshmana,( with bow to protect his brother and sister in law) and Sita while Hanuman is seen in front of Rama in a totally unusual posture with manuscript in hand reading out the "Brahma Sutra" and Rama is seen with eyes closed, hand held in chin mutra on the heart listening to Hanuman. The second gopuram is called Kili Gopuram in honour of Sukabrahma Maharishi (Kili means Parrot in tamil) who stands as a hill next to the temple. This hill is called Dheergachala (long hill) and looks like the head of a parrot from an angle. According to Badri Bhattar, the archaka at the temple, Sri Padham of Lord Rama along with Sanku Chakram ( Conch and Discus) are found on the top of the hill, bearing testimony to the fact that Lord Rama had given darshan to Sukabrahma Maharishi.

I stepped further into the kiligopuram and the sight I saw was a feast to my eyes. It was as if I was standing in a mini Hampi. Every panel of the gopuram had beautiful scenes from Ramayana and Dasavathara on it. There were two mandapams(Halls) facing one another with intricate craftsmenship and architectural excellence. We went further into the temple and paid our respects to Garudalwar. The bhattar was inside the main shrine cleaning it and the hall in front of the sanctum sanctorum was being moped. So we decided to go around and look at all the other sannadhis while the screen opened after cleaning. There are several beautiful sannadhis around the main shrine, namely the Chakrathazhwar Sannadhi, Kalyana Venkatesa perumal Sannadhi, Sanjeevihanuman sannadhi, alwars etc. One of the most striking features is the seperate sannadhi for Vykanasachaaryar who originated the Vykaanasa Agama.

Vaikanasacharyaar By now the main shrine was open and we stepped in. The sight of Sri Yoga Rama looking splendid and magnificient caught our attention spellbound. The whole room vibrates with energy. We prayed with complete concentration. The statue of Rama looks so real - the aristocratic nose, the long eyes, and the Chinmudra held by him look too perfect to be man-made. Bhadri Bhattar mentioned that Sri Krishnapremi Swamiji of Paranur, popularly known as Paranur Anna, had visited the shrine a few years ago while it was dilapidated and had mentioned that the main idols were infact swayambu and the temple could have been renovated during the times of Sri Krishnadevaraya. The Bhattar further pointed out that while the sanctum Sanctorum and the hall in front of it were small, the area outside it was large with several mandapams, which could probably mean that it was initially a small shrine which was developed subsequently by kings like Krishnadevaraya. I had by then introduced myself and the purpose of my visit and he was kind enough to allow us to step in one by one and look at Hanuman who is not visible from the front as he sits opposite to Sri Rama reading out the Brahma Sutra.We were able to see Hanuman from the side in an unusual posture as described above.

Yet another significant feature of the temple is that the circumambulatory path is below the sanctum sanctorium. One has to step down a few feet into a chamber and then perform a circumambulation. The architecture here exhibits the ancientness of this temple.

By this time, some more people started come into the temple to witness the aradhanam. Two ladies, Mrs. Kanaga Devi and Mrs. Renuka Devi, sisters and natives of the village started chatting with us. They were kind enough to take us around the temple and show us various things and narrated several incidents about the temple. Mrs. Renuka took us to the Dwarapalakas and narrated an incident she had heard when she was a small girl. A little girl had been accidently left behind in the temple and the doors had been shut for the day. According to temple tradition, the doors once closed can only be opened at the appropriate time the next morning. The parents and relatives of the child were extremely worried about the child. While this happened, the child who was alone in the temple in darkness and hunger, did not know what to do. It toddled up to the Dwarapalaka and started suckling on the big toe. The next morning, when the doors were opened the anxious relatives ran in to find the state of the child. The child was sleeping safely below the feet of the Dwarapalakas.She showed us the chewed up portion of the big toe of the Dwarapalaka.While the autheticity of this story is to be established, it was extremely amazing to actually find only the toes of the huge statue damaged! Mrs. Kanaka took us to the two mandapams that we had seen on either side while entering the temple. One of them is called Kili Mandapam ( Parrot Hall). This is called Kili Mandapam again in honour of Sage Sukabrahma Maharishi. The roof of the mandapam has a beautiful structure to depict its name.

The Square structure represents a pond, the lotus is in full bloom within the pond, and a parrot can be seen sitting on the lotus. All this has been carved from below. It is a hanging lotus flower from the top with the inverted parrot sitting on it! Beautiful indeed! She also pointed out that it was only in this mandap that a miniature prototype of the Yoga Rama was available.

She then took us to the Panels of the Gopuram. As I had mentioned earlier, several scenes pertaining to Ramayana and Dasavathara are found in the panels. She showed us Vali and Sugreeva fighting on one side and right across that was Rama shooting through seven trees to kill Vali. Our next stop was at the Muthu Mandapam. This was so named after a Devadasi called Muthu, who was the daughter of Manickam. Once when Thirugnanasambandar had visited, he had been received with due respect and a performance was given by her in his honor in this hall. Appreciating her devotion and excellence in performance, the temple had given her three "Kuzhis" of land in Kolambadi which is now part of Chetpet and the workers were instructed not to receive any wages to work in her land. The hall was also called the Muthu Mandapam in her honor. I was really surprised that Thirugnanasambandar had visited a vaishnavite shrine. If he had, then it is an excellent example of the Saivaite-Vaishnavaite harmony in those days. Alternatively, there is a shiva temple right across the road called Dheergachaleswarar Temple. May be he would have come there and the reception could have happened here.....just guessing!

We then moved towards the Thaayar shrine. The goddess here is enshrined seperately and bears the name of Senkamalavalli Thaayar. That shrine is equally beautiful with lovely dwarapalakis in front. She is connected to the Utsavar, Sri Vijayaraghava Perumal.

Senkamalavalli Thaayar In front of the Sanctum Sanctorum, is a hall with lovely architecture. Mrs. Kanaka pointed out Krishna leela in one of the pillars and also showed us Krishnadevaraya as he stands humbly with folded hands in reverence and humility.

Krishnadevaraya By now, the Aaradhanam had started and the ladies were ready to move into the shrine. We had to move on as we had plans of visiting other shrines before they closed up for the morning. Reluctantly, we thanked Badri Bhattar and the two ladies for all the patience and support and started moving towards our vehicle. We took one last look at Yoga Rama - his presence seemed to fill us with peace and serenity. A must visit place if you happen to be passing by this side. For further information, please visit www.nedungunamramar.com or contact Badhri Bhattar at 94452 15776

Navabrindavan, Shenbakkam

Shri. Rajendra Rao, whom we affectionately call "Raghavendra Mama" is a selfless person who goes around collecting donations towards annadhanam and Raghavendra aradhana absolutely unmindful of his age and frail health. He used to coordinate with the Brindavana at Satyavijaya Nagaram near Arani and conduct the Aradhana there earlier. Over the last couple of years, he has been performing the same at the Shenbakkam Navabrindavanam collaborating with Sri Guru Raghavendra Brindavana Sema Samithi Shenbakkam. It was my first visit to the Navabrindava two years ago on the occasion of Sri Raghavendra Aradhana.

I was pleasantly surprised to find the Navabrindava here quite different from the one at Anegundi. The similarity of course is that while the Anegundi Navabrindavanas are on a small island on the banks of River Tungabadra, the Shenbakkam Navabrindavanas are found on the banks of Paalaru. But the structure inside is entirely different. While the Anegundi brindavanas are arranged almost in a circle and are found in the open air, here the brindavanas are at different levels. The other striking feature is that there are saints from two different Madhwa mata branches who have become Brindaavanastha here.

The importance of this Navabrindavana lies in the fact that Sri Madhvacharya has visited here and written a grantha on Vishnu Sahasranamam. Sri Vyasaraja, the previous incarnation of Sri Raghavendra has installed a Sanjeeviraya Hanuman Idol here. Sri Raghavendra, has stayed here and meditated for fourteen days

Anjaneya installed by Sri Vyasaraja Thus this holy place has been witness to these three holy saints who have visited it to enhance its divinity. As we enter, we find the brindavanas of Sri Sripathi Theertha and Sri Kambaal Ramachandra Theertha of the Vyasaraja Matha. Sri Sripathi Theertha: He was the fifth guru of the Vyasaraja Matam after Sri Vyasaraja and attained Brindavana in 1612. Brindavana of Sri Sripathi Theertar Sri Kambalu Ramachandra Theertha: He was a direct disciple of Sri Sripathi Theertha. He was well known for his knowledge and spiritual powers. Jealous with his popularity, a man called Nanjundappa tried to kill him by pushing a huge stone from the top of the tree under which he was meditating. The stone came down and stopped in mid-air. The disciples were shocked to see this and gathered around him to find out what would happen when he opened his eyes. The saint finished his prayers and meditation, opened his eyes and got down from the platform under the tree. The moment he did so, the huge stone fell down. Quickly the saint assimilated what had happened.

He called a visibly frightened Nanjundappa down and forgave him and made him one of his disciples. Not only that he asked his disciples to place the stone on his brindavana after his time. The stone still stands on top of his brindavana bearing testimony to this incident.

The stone that was dropped on Kambalu Ramachandra Theertha placed on top of his brindavana On the first floor, the brindavanas of Sri Vidyapathi Theertha and Sri Sathyathiraja Theertha of Uththaradhi Matt are found side by side. Sri Vidyapathi Theertha: He was second in line to Sri Raghotama Theertha whose Jeevabrindavana is found in Tirukoilur.

Sri Satyadhiraja Theerthar: Sri Satyadhiraja Theertha was deeply inspired by Sri Vidyapathi Theertha was wanted to become brindavanastha near him. He was probably the most eminent saint in the history of this Navabrindavana. Once the son of the Nawab of Arcot was terminally ill and any amount of medication was not curing him. The Nawab hearing about Sri Satyadhiraja's spiritual powers, brought his son to him. The Saint gave him theertha prasada and the boy was cured. To express his gratitude, the Nawab agreed to pay for the matt's daily pooja expenses. At that time, it was one rupee a day. Till date, a grant of Rs.365 a year is being paid to the matt for its pooja expenses.

The Nayak kings of Arcot, Timmappa Nayak and his son Chinnabommi Nayak, also called Sevappa Nayak, started building a mighty fort at Vellore. But every time, a portion of the wall was constructed it would collapse. Also the water in the moat would drain away. Not knowing what to do, they approached Sri Satyadhiraja Theertha. He prayed to Lord Varuna and Samudraraja and gave them a stone and asked them to drop it in the moat. He also asked them to build brindavanas on the walls of the fort. Till date, the fort and the moat around it bear testimony to this incident. Since Sri Satyadhiraja Theertha gave a stone to hold the fort up, Vellore is also called Rayavelur - Rayi means stone in Telugu. Below their brindavanas, in a somewhat underground chamber we find the smaller brindavanas of Sri Kesava Udayaru, Sri Govinda Madhava Udayaru, Sri Bhoovaraaga Udayaru, and Sri Raghunatha Udayaru, about whom not much is known.

The brindavanas of the four disciples of Sri Satyadhiraja Theertha in the underground chamber Other than these eight brindavanas, there is a mrithika brindavana of Sri Raghavendra Swamy which is of recent times ( early 90's ) making it a Dhakshina Navabrindavana.

Glorious Alankara for Sri Raghavendra Swamy on Aradhana Day While I visited the shrine, I could not gather much information as it was extremely crowded and everyone's focus was on the aradhana, but a DVD that was distributed there on the brindavana and its history and heritage brought out by the Sri Guru Raghavendra Brindavana Seva Samithi was an extremely valuable guide to appreciate the greatness of the saints who were part of the shrine.

After watching the video, I was extremely eager to go back and visit the shrine in leisure when I can relive all the exciting happenings that were associated with the great mahaniyaas there. Unfortunately, I could not go last year due to professional commitments and I look forward to do so this year in August.

The third Navabrindavan as I had mentioned in an earlier post is in Vasanta Nagar,Pallipalayam, Erode. I was blessed to be there as well and hope to share information on that too soon. How to reach there: While going from Chennai to Vellore, you will come across a huge bridge at the entrance of the city. Go down the bridge and take a right turn at the third intersection. The road will automatically lead to the Navabrindavan. There are also signboards to guide visitors. Contact Info: Mr. Venkatramanan - 9994582779 - Secretary. Mr. Krishnan who performs the pooja there is also very helpful in giving information.

Brahmapureeswarar Temple, Tirupattur Tirupattur is about 25 kms from Trichy on the Chennai - Trichy NH 45. While going from Chennai, you have to reach Siruganur and take a right there into the service lane. There is a big board to guide people travelling by road. After turning right, the temple is about 5 kms down the road. While coming from Trichy, Siruganur is about ten kms farther from Samayapuram, and one has to turn left at the Siruganur Service lane.

The Rajagopuram of Brahmapureeswarar Temple The entrance has a Five Level colourful raja gopuram . When you go into the beautiful and cool Veda mandapam with the dwajasthabam you notice Nandiswara resting under an intricate Rudhraksha Pandal, a sight not found in any other temple.

Nandi under the Rudhraksha Pandal The next mandapam is called Nada Mandapam wherein the seven musical pillars are present. There are seven entrances to cross over to reach the sannadhi of Sri Brahmapureeswara. He is called so since he changed the destiny of Brahma. To the left of the Nadha Mandapam, is the Brahma Sannadhi. The idol is hugealmost six feet and sitting on a lotus flower in Padmasana. Brahma is considered as the Adhidevatha of Dakshinamurthy, and therefore, here he is covered in turmeric paste. The turmeric is also given as prasadam. If you visit the temple around 7 am in the morning, you will be able to see both the Nirmalya Darshan as well as alankaram. Worshipping this Brahma, wil change the destiny of the worshipper for the beter. But not everyone will be lucky enough to come here. Only if their destiny allows can it happen.

Brahma in turmeric alankaram The story goes like this: Brahma was very vain as he had five heads like Shiva and he was the creator of all beings. In order to curb his vanity, Shiva plucked out one of his heads whereby Brahma lost all his thejus or glory. Since he lost thejus he also lost the art of creation. In order to be relieved of the curse, Lord Brahma came to Tirupattur and installed 12 (Dwadasa) Lingams and prayed to them. Pleased with his devotion, Lord Shiva appeared before him with Goddess Parvati, who gave him back his lost thejus which is why she is called "Brahma Sampath Gowri" here. Shiva also gave another boon to Brahma. Just like how he had changed the destiny of the one who was responsible for writing everyone's destiny, Brahma would have the power of changing the destiny of all those who worshipped him here, for the better. Goddess Brahma Sampath Gowri can be worshipped in a seperate sannadhi outside the main temple.

Usually in temples, the devotees stand on both sides of the main deity and worship. In this temple, it is important that the devotee falls within the direct deeksha of Lord Brahma. Therefore, they are asked to stand directly in front of him so that their destiny can be changed for the better.

Saint Padhanjali

Another very important feature of this temple is the Jeeva samadhis of Saints Padhanjali and Vyakrapadhar. While Shiva performs the Ananda Thandava between the horns of Nandi, there are two saints who witness it - Padhanjali and Vyakrapadha. Both their jeeva samadhis are found here. Padhanjali was the creator of Yoga Sutra. His jeeva samadhi can be found to the left of the Brahma Sannadhi. A covered enclosure has been made around it convenient for those who want to come here and meditate. The vibration is extremely powerful here.

Thala Vruksham - Maghizha Maram

The jeeva samadhi of Saint Vyagrapadhar is found about half a km away from the main temple. The Stala Vruksham is Magizha maram which is about 150 years old and is found in the complex outside the temple which houses 7 out of the 12 lingams. It is believed that Sage Pathanjali often left his physical body and stayed in the astral form for many days in this magizha maram and performed penance. There are four lingams in the main temple 1. Brahmapureeswarar - Main Deity 2. Pazhamalainathar - Opposite to the Jeeva samadhi of Saint Padhanjali 3. Padhala Eswarar - Every temple that has a Jeeva Samadhi will have a padhala lingam. Here it is present near Chadikeswara 4. Suttharathneswarar - near the navagrahas

One lingam in front of the Amman Sannadhi: 5. Thayumanavar The other seven lingams are found in the adjacent campus:

List of lingams outside the lingam complex Clockwise from left: Manduganathar, Ekambareshwarar, Arunachaleshwarar, Kailasanathar, Jambukeshwarar, Kalathinathar, Saptharisheeswarar and the huge nandhi in front of Kailasanathar shrine

There are Pancha Bhootha Sthalangal in Tamilnadu namely - Kanchipuram, Tiruvannamalai, Kalahasti, Thiruvaanaikaval and Chidambaram. But this temple has all lingams of all five elements and saptharishis in one place. Lord Brahma has installed them all at one place so that the devotees who come here get the benefit of having workshipped the pancha bhoothas and the saptharishis when they worship at this temple. Each one of the shrines are different in architecture and size and the avudaiyars are also different some have the komukham on the left and others on the right. The Kailasanathar shrine has a 16 pillared hall and a huge nandi before it.

There is also a tank here called the Brahma Theertham...which is supposed to have been created by Lord Brahma to perform puja to the Dwadasa Lingams but the current status in which it is maintained leaves a lot to be desired.

Brahma Theertham Every year in the tamil month of Panguni (March-April) for three days, namely 14, 15 and 16th the Sun God is said to worship Brahmapureeswara. As I mentioned earlier, there are seven entrances to reach the main deity's sannadhi. It is a miracle that the sun's rays cross these seven entrances and fall directly on the lingam from 6.15 to 6.45 a.m. The jeeva samadhi of Sage Vyakrapureeswara is situated in Kasi Viswanatha swamy temple attached to the Brahmapureeswarar temple about half a km away. He has installed the Kasi Vishwanatha Swamy in this temple. Once there was no water in Tirupattur for performing the daily pujas. Sage Vyakrapadha saw Airavatha, the white elephant of Lord Indra, carrying water for the puja of Lord Jambukeswara of Tiruvanaikaval. He asked Airavatha to give him some water for the puja. The elephant refused. The angry sage who had hands and feet of a tiger dug the ground with his claws till water gushed out. He used this water to perform the puja. The tank so created by him is called " Pulipal Theertham". Bathing here on full moon day cures one of all skin ailments. The Jeeva samadhi of Sage Vyakrapadha is found encased in glass.

Kasi Vishwanatha Temple where the jeeva samadhi of Sage Vyakrapadha is found Both temples are open from 7 am to 12 pm in the morning and from 4 pm to 8 pm in the evening. Contact details: Baskara Gurukkal (Brahma Sannadhi) 0431-2650439 / 9443817385 On Thursdays, Full Moon Days, and Sadhaya nakshatram days the temple is extremely crowded.

Sree Varasiddhi Selva Vinayakar Temple, Shenbakkam

Entrance to the Shenbakkam Selva Vinayakar Temple It was Vinayaka Chaturthi Day, and we had started by road towards Sangagiri. As we approached Vellore, we started speaking about the Shenbakkam Selva Vinayakar temple, and decided on the spot that there would be nothing better than seeing the 11 Swayambu Vinayakas arranged in the shape of "Om" at the same place on a day so auspicious and special to Lord Vinayaka.

Shenbakkam is a part of Vellore and as you go down the huge Vellore flyover and take the last right turn it is about a km and a half away. It is also close to the Shenbakkam Navabrindavan which houses the Mrithika Brindavana of Sree Raghavendra among other brindavanas.

The ancient temple is well renovated and maintained. It has a mandapam in front with corridors on all sides - almost like the old houses with an open "mutram" which houses the "Ekadasa Ganapathis". The main deity who is also the largest Swayambu Vinayaka is called Selva Vinayakar, and there are 10 other Vinayakas next to him in varying sizes. Since they are Swayambu Moorthis, they look more like Shivalingams. Some of them (the larger ones) have been adorned with Silver Kavachams. The smallest Ganesha, is called Bala Vinayakar, and is just a little mount of stone on the ground. It is believed that the Ganeshas have been growing in size since they were excavated.

The temple was extremely crowded since it was Vinayaka Chaturthi Day and we had to squeeze ourselves into one of the balconies. There is a Somasundareswarar Sannadhi behind the Vinayakas.

The Kanchi Mahaperiyaval has narrated the thala puranam of this temple and his own experience in Deivathin Kural Volume 6 which is also displayed in the temple.

There was a time when there were Ekadasa Swayambu Vinayakas here and they subsequently got buried under the ground over time.Once a Maharashtrian Minister called Thukoji was travelling on this route when suddenly the axle of his chariot broke. When he got down to see what had happened, he found that there

were blood stains on the ground but could not find anyone injured. He was perplexed, and prayed to Lord Vinayaka, not able to understand the reason behind this Vignam ( hurdle). As it was getting dark, he decided to spend the night there, and look for someone to repair his chariot at dawn. Lord Vinayaka appeared in his dream, and told him about his existence as 11 swayambu moorthys arranged in "Omkara" shape under the ground there and asked him to excavate them and build a temple for them. Thukoji was overwhelmed and gladly performed the task. The chariot wheel impression can still be seen on the back of Selva Vinayakar.

Once when Maha periyaval and Sree Jayendra Saraswathi Swamigal were travelling by this route, the elephant on which the Chinna swamigal was sitting refused to move when it got near the temple.Any amount of coaxing or cajoling by the mahout did not make it budge. It was only then that the Maha Periyaval remembered having made a vow to offer 108 " Setharu Thengai" ( breaking 108 coconuts for the Vinayakas) to the Shenbakkam temple which he had totally forgotten about. He immediately requested the accompanying Mutt officials to organise for the same. Once the offering was made, the elephant quietly started moving forward without any protest. Vinayaka was able to remind Maha Periyaval about his prayer through himself!(The Elephant). This is really a one of its kind temple and a not-to-miss site for all Ganesha/temple lovers!

1008 Shiva Temple, Salem 1008 Shiva temples on a hillock! Surprised! Vinayaka Mission Institutions, Salem has built 1008 Shiva temples with identical Nandis in front of them all over a hillock on the Salem - Sangagiri highway on the right just after crossing the Vinayaka Mission Institutions. A huge Vinayaka greets you at the foothills, and the guard is very helpful in guiding devotees on how to go up the hillock by walk/by car. I would suggest walking up if time and health permit as it gives ample time to stop at each lingam, named after the sahasra namas of Lord Shiva, and offer prayers. The surrounding greenery, and the Sangagiri mountains at a distance, create an ethereal sense of serenity. The lingams are interspersed with other sannadhis of Lord Muruga similar to those at the Aru padai Veedu, Raja Rajeshwari, Anjaneya, Mahalakshmi, Venkatesa perumal among others- all magnificient, the deities beautifully sculptured and maintained extremely well despite the size and location. A special mention is definitely required about the main deity on top of the hillock - Sri Umaiyambigai Samedha Sri Arunachala Sundareswara. When one beholds him, all the effort of going up the hillock vanish. He is so huge and magnificient - a true jewel on the crown of the hillock. They say the height of the lingam is about 17' As it is on the By - Pass, this temple is easily accessible to devotees who travel by road and on a weekend there are several devotees who come from other parts of the city and spend a quiet and serene evening here amidst nature and divinity. Definitely stop by if you happen to travel that side ! You can also read this post from http://salem360.blogspot.com This website also has a lot of interesting info about Salem.

Sree Raghavendra Mrithika Brindavana, Kannankurichi, Salem With the grace of Guru Raghavendra who is the guiding source of my life, I have been able to worship his Moola Brindavana at Mantralaya several times, as well as several other Mrithika Brindavanas, and the three Nava Brindavanas. This mrithika brindavana recently been built in Salem is one very dear to my heart. It is so similar yet, so different from the others, and really endearing that one would want to stay there forever.

The similarity is that like any other mrithika brindavana ,it has Sree Raghavendra as the principal deity of the temple. The difference is that it also has a huge Kamadhenu and Kalpaka vriksha behind the brindavana. When you stand there and chant the mantra " Poojyaya Raghavendraya, Sathya Dharma Rathaayacha, Bhajathaam Kalpavrukshaya, Namathaam Kaamadhenave" the wholesome view of Raghavendra Swamy along with the Kalpavruksha and Kamadhenu in front of your eyes, brings tears of joy as you pray. Not just this, the platform also has idols of Sri Yoga Lakshmi Narasimha and Dhanvantri, as well as Sri Anjaneya on either side of the brindavana. The devotees while going around the brindavana also circumambulate around their and Sri Raghavendra 's abhimana moorthys.

The temple is undergoing civil works still but already has started drawing several devotees to it. The recently concluded Aradhana saw several people visit and worship here. Food was served all around the temple on the open area.

There is yet another highlight to this temple. Those devotees who have had the grace to visit Mantralaya would have seen a miniature brindavana on top of the moola brindavana which can be viewed from far. Sree Raghavendra had requested for this to be constructed to fulfill the desire of Nawab Siddhi Masood Khan who had wanted to worship him from outside the temple. This brindavana also has the "Prana Prathista" of Sree Raghavendra.

Similar to this, the Kannangurichi brindavana has a prototype of the brindavana constructed on the top, serving like a gopuram. This golden brindavana is huge, and the tulasi mala that is adorned on it (made of golden cement balls) looks so natural and real. This brindavana is visible from a distance and is a joy to behold. It is as if from far, you see him calling out towards you, recognising that you have come to visit him.There are steps leading up to the terrace, from where you can get close and worship this brindavana as well. The temple is in Nithya Nagar 3rd Street, Kannangurichi, Salem 636 008. The contact numbers are 94432 68887/94439 88424. Do visit if you are passing that way and gain the grace of Rayaru!

Sree Aatcheeswarar Temple, Achirupakkam

The post on Aatcheeswara Temple of Acharapakkam is one of the earliest posts on Aalayam Kanden. At that point, I had not been able to take any photographs inside the temple and therefore, the post had been brief with just one photograph of the Rajagopuram. Although I had travelled past the temple several times over the last two years, the opportunity to visit again did not present itself.

Last week, there was a sudden invitation to visit the temple and without a second thought, we hit the road. The temple is off the National Highway No 45 at Achirupakkam (The Chennai-Trichy Highway) after Melmaruvathur. For those who frequent NH45, the Ganapathy Vilas Hotel at Achirupakkam is a favourite stop. The Aatcheeswarar temple is not far from there.

The story about the temple goes like this: Three demons - Tharaka, Kamalaksha and Vidyunmali, powered by the boon received from Lord Brahma, built fortresses of gold, silver and iron with wings, and flying about in the air, started harassing the Devas to no end. The Devas in distress, approached Lord Shiva to kill the Asuras and save them from the misery. The boon from Lord Brahma meant that the Asuras could only be killed through a single arrow that shot through all three of them and since the fortresses moved about in the air, the feasibility of them coming on a straight line was very rare and to kill them through a single arrow was next to impossible.

A small Vinayaka opposite to the Rajagopuram Lord Shiva set out on this difficult task using the heavens as the roof of the chariot, the lower worlds as the base, The Sun and the Moon as wheels, the four Vedas as the horses, the Mount Meru as his bow and Vasuki as the string and Lord Narayana as the arrow. While he ascended the chariot, he forgot the most important thing, which was worship of Lord Ganesha.

Although Lord Ganesha is his son, he was not an exception to the fact that any task has to begin with the worship of Lord Ganesha, the preventor of hurdles. Since Lord Shiva had forgotten this important aspect, Lord Ganesha broke the axle of his chariot.

Achu Muri Vinayakar Lord Shiva realising his mistake, came down and worshipped Lord Ganesha and then set out on his task and he was able to defeat the Tripuras at Thiruvathigai. Since the achu (axle) broke at this place, it came to be known as + + = (Achu+Iru+pakkam = Achirupakkam).This Lord Ganesha, is called Achu Muri Vinayakar (the Lord who broke the axle) and is located a little distance away from the main temple. We stopped by first to offer lamps and coconuts ( ) at the temple of Achu Muru Vinayagar.

We then entered the main temple, and found that the Dwajasthambam and Bali peetam are away from the Sanctum Sanctorum. This is probably the only temple that has two main sanctum Sanctorums - containing two Shivalingams, one Swayambu (Umai Atcheeswara) and the other installed (Emai Atcheeswara). How did this happen?

The shrine of Aatcheeswara with Tharakan and Vidyunmali as Dwarapalas Once a Pandya King was passing through this area,he saw a giant golden lizard running through the bushes. He ordered his men to trace it and soon they found the lizard disappear near the root of a "Sarakondrai" tree. The king ordered the tree to be axed down and when the men tried to do that, blood started oozing from the roots. The King was shocked. That night, Lord Shiva appeared in his dreams and asked him to find the Swayambu Lord under the tree and build a temple for him.

The King sought the assistance of Sage Trinetradhari to build the temple. He then proceeded onwards on his journey. On his return, he found the temple had been constructed with two sanctum sanctorums. When he questioned Sage Trinetradhari about it, he said one is for the Lord who occupied your heart (Umaiaatcheeswarar) and the other is for the Lord who occupied my heart ( Emaiaatcheeswarar). The shrine that Sage Trinetradhari built for the Swayambu Lingam is in line with the Dwajasthambam, and Bali peetam. The special feature here is that the Asuras Tharakan and Vidyunmali who were killed by Lord Shiva are the Dwarapalakas in this shrine.

The other shrine called Umaiaatcheeswarar which the Sage built for the King is in line with the Rajagopuram. It has a Nandi which is in a meditative posture and it is believed that the samadhi of Sage Trinetradhari can be found below this Nandi. This shrine also has the idols of Lord Shiva and Parvathi behind the Shivalingam in a marriage posture.

Meditative Nandi with the Samadhi of Sage Trinetradhari under it.

The Sage also had darshan of Lord Shiva and Parvathi under the Sthala Vriksham - the Kondrai Tree. A beautiful shrine which has idols of Shiva, Parvathi and Trinetradhari under the tree.

Kondrai Adi Shiva Temple Lighting lamps at the shrines of Ganesha, Lords Umaiaatcheeswarar and Emaiaatcheeswarar, Goddess Elangili Amman, and Achu Muri Vinayagar is said to bring power and position to the worshipper.

The temple also has the shrine of Lord Srinivasa on an avudaiyaar. The walls around the shrine of Aatcheeswara have beautiful murals around them that depict various scenes.

Hiranyakasipu Vatham Lord Shiva reaching out to stop Kannappa Nayanar from digging out his second eye Karaikal Ammaiyaar walking on her head to Mount Kailash An elephant and snake worshipping Lord Shiva Chandesa Nayanar cutting off his father's leg for having stamped upon the shivalingam made of sand These are just a few of the wonderful murals. There are several others which one can witness if they go around in leisure.

Temple timings: The temple is open from 7 am to 12 pm and then from 4 pm to 9 pm. Contact Details: Mr. Srinivasan, Trustee of the Nadu Palani Murugan Temple was very useful during the temple visit. He can be contacted on 94431 93933. The Gurukkal at the temple - Karuna 99945 41154 and his elder brother Shankar - 98423 09534 If you happen to be travelling from Chennai towards Trichy or Vice Versa, do stop by to visit Aatcheeswara - the Lord who will then rule your hearts!

Kasthuri Ranganatha Perumal Temple, Erode

This temple overlooks the Aarudhra Kabaaleeswara Temple and is equally magnificient and might have been built around the same time. The temple has several unique features to it. The main deity of the temple is Kasthuri Ranganathar, but he is very different from any other Ranganatha Perumal one might have witnessed in other temples. The legend of the temple says that Durvasa Maharishi, well known for his short temper, once got angry with Lord Brahma and cursed him. Brahma came here and worshipped Lord Vishnu, and got Saapa Vimochana. So true to the legend, the Lord has one arm outstretched and palm extended over Durvasa Maharishi as if to pacify him and the other is stretched towards Brahma who unlike in other Ranganatha temples is not placed on a lotus over the Lord's navel , but he is being held by the Lord over his left hand. One can get to see Durvasa Maharishi by peeping into the Sanctum Sanctorium. The entrance has been deliberately built that way so that the devotees do not disturb the sage and anger him!!! Another unique feature is that the Dwara Paalakas ( guards ) of the Lord who are usually found on either side of the sannadhi, are found at the feet of the Lord worshipping him!!! These are said to be Devas who had been cursed to become demons and had attained Saapa Vimochana by worshipping Kasthuri Ranganatha and hence are found at his feet serving him! EVR Periyar 's family has made several contributions to this temple. His father has made the crown and feet of the Lord in Silver ( they are really huge) and his mother has laid the pavement for the devotees to circumambulate. The Goddess here is called Kamalavalli Thaayar. She looks so serene and welcoming !! A wonderful temple worth visiting if you are in the vicinity!! Aarudhra Kabaaleeswara Temple, Erode This is one of the twin temples situated in the busy Fort area of Erode. The reason why the city got its name lies in the Thala Puranam ( ) of this temple!!!

The story goes like this:

In those days, the King's palace was at a place called Soorapatti, and the Goshala (where the royal cows were kept) was at Pallipalayam. Everyday, a cowherd would carry pots of milk to the palace for the King's pooja, and while he did so one pot would fall down by itself and break over a particular spot and all the milk would spill on the ground. The cowherd did not know the reason why. He would be very careful while crossing that spot but in spite of that, the pot would break and milk would spill. When he took the remaining pots to the palace, he would get scolded for bringing less milk. To save himself, he narrated the story to the Queen who thought he was selling the milk outside and lying about it. So she asked the King to send his men to check on the cowherd. The King's men found that the cowherd was saying the truth and reported back to the King. The King was surprised and came over to the spot and asked his men to dig the place to see what was causing this incident. When the men dug, they found nothing. The king then took the chisel himself, and started digging. When he hit the ground, the ground broke, and the head portion of the linga cracked into four, flew out and fell in four different directions. The place where the big portion of the head fell is called "Perode"( ), the small portion fell is called "Sithode"( ), where the white portion (brain ) fell is called " Vellode", ( ) and the place where the broken baana ( ) along with the wet bloody scalp of the Lord remained came to be known as "Erode" ( or ) . The lingam still bears the cut on its head portion as is said to be wet at all time which is why the Lord is called Arudhra Kabaleeswara ( Eswara with the wet skull). The temple is ancient, built over 2000 years ago and the praharams are wide, housing several other sannathis. It is believed that Goddess Parvathi worshipped Shiva here as a peacock. She has a seperate sannadhi with a seperate entrance as well. Rudhrakoteeswara A Beautiful Rudhrakoteeswara ( one lingam which has thousand and eight lingams engraved on it can be found on the praharam. Shiva Kudumbam under the Peepal Tree One other unique feature is that there is a statue of Ambal and Shiva along with Ganesha under the Arasa Maram ( Peepal Tree) which I have not seen elsewhere. A must visit temple if you are going that side.

Sri Ranamandala Anjaneya Swamy Temple, Adoni I had planned to write my next post as promised about the Shenbakkam Navabrindavan, but who am I to plan when HE decides what one does next :) I left with my friends to Mantralayam for New Year for the third year in succession, and I was overwhelmed when I realised it was my fifth visit for the year. We reached there on 30th evening and after spending hours at the temple, watching the Silver and Gold Chariot Sevas and feasting our eyes on the maha haarthi, we came back to our room and decided to go to Adoni the next day. It was my second visit to Adoni and I was extremely excited that the second opportunity of witnessing Sri Ranamandala Anjaneya swamy had come.

The rocky terrain of Adoni

Adoni - originally called Yadhavagiri is about an hour's drive from Mantralayam. It is easily connected by train from Hyderabad and Chennai. For those of you who are familiar with the life history of Sri Raghavendra Swamy, or happened to watch the Kannada Movie made on his life by Dr.Rajkumar or the tamil movie made by Rajinikanth, or else watched the latest Vijay TV series Mahaan - Guruve Saranam will immediately recognise Adoni, as the place where a poor shepherd devotee of Sri Raghavendra, named Venkanna had met with him while he was on "Desha Sancharam". To read all about the grace of Sri Raghavendra Swamy in the life of Venkanna, click here.

A beautiful Ganesha among the ruins

Sri Raghavendra asked the Nawab of Adoni, Siddhi Masood Khan to donate Manchala village (now called Mantralayam) to him and the Nawab readily agreed. Venkanna was involved in bringing the stone that would make his brindavana ready. The Nawab was very sad that the Saint was going to attain samadhi since he would not be allowed to visit a Hindu temple to pray to his Guru. In appreciation of his devotion, Sri Raghavendra instructed his devotees to build a miniature brindavana on top of his temple, wherein the prana prathista of the saint has been done and that which the Nawab could view from outside and pray. Also in appreciation of the Nawab's generosity, the dome in back portion of the the temple is a replica of the fort at Adoni built by Nawab Siddi Masood Khan.

Remains of Nawab Siddi Masood Khan's fort Adoni is a classic example of Hindu-Muslim Unity and we can still find delapidated remains of the fort and ramparts of Nawab Siddi Masood Khan among Hindu temples and statues. But to go back in time before the Nawab and Diwan and Sri Raghavendra, Adoni or Yadhavagiri was one of the favourite places of Sri Vyasaraja, the previous incarnation of Sri Raghavendra. He has spent several days worshipping the Ranamandala Anjaneya Swamy who is a " Swayambu" on top of the hill. Nobody knows when the Hanuman appeared there, but everybody agrees on the extremely powerful radiation generating around him.

Sri Vyasaraja has installed nine Hanumans in all in and around Adoni. The Ranamandala Anjaneya Swamy temple is atop a hill and one has to climb about 600 steps to reach the top. The steps are not very steep but considering the exertion when it is hot, it is advisable to visit either before 11 am or in the evening between 4 and 5 30 pm. There are no temple timings as such as there are no gates or structures to prevent anyone to go and visit the gigantic and powerful Hanuman.

As we go up, we find a Hanuman statue that originally was installed at the foothill of the temple, been placed under a tree. We start climbing after offering our pranams to him.

There is a dilapidated mandapam with pillars midway up the climb. There is a very old shivalingam and nandi left unattended there. We stop by for a few minutes and offer our prayers to Lord Shiva and continue to climb.

Catching a breather at the Shiva Mandapam Midway up, there is a small shrine which encloses the Santhana Hanuman . Several childless couples come and pray to this Santhana Hanuman to be blessed with children as brave and strong as the Vayu Putra himself.

Santhana Hanumanji We keep moving further up, at a comfortably slow pace. The entrance of the temple is now visible and that increases the excitement. We are just a few steps away from what is possibly the most magnificient sight I have ever witnessed in my life. I first learnt about Sri Ranamandala Anjaneya Swamy while reading Sri Amman Sathiyanathan's Sri Raghavendra Mahimai. A deep rooted desire to visit Adoni and the shrine built in me while reading the narration of the temples and the miracles that the Hanuman had played in the life of Sri Hanumathdasan and I was all eager to witness all that I had read about first hand.

We reached the top of the steps and offered our pranams to the Lord Ganesha ( he seems to be of recent times) at the entrance and stepped in.

Lo....and behold! The gigantic, swayambu Ranamandala Anjaneyaswamy was standing there, towering above us, fully anointed with Sendhoora, and decorated with Tulsi and Betel leaves, in the open air. With no roof or barriers around him, he seemed to reach the sky, the clouds seemed to bend low to touch him, and an ethereal feeling of standing in Sathyaloka enveloped us.

It is believed that in the past several attempts were made to build a temple around this idol. But it was not to be. Once Anjaneyaswamy is said to have appeared in the dream of one of his devotees and said that a temple could be constructed only if it could be finished in one day's time. However, it is irritating to find that marble tiles have been placed around him in a semi-structure ruining the glory and the ancientness of the Lord. The first time when we went to Ranamandala there was nobody there except the three of us. We were able to enjoy the solitude and sit in meditation for several minutes before the Lord. But this time, we found a young man who was doing puja. He introduced himself as Ramam, and soon started showing us around the various places that we had missed on our first visit. Just behind the Hanuman, whom Ramam says appeared here more than 500 years ago,at Sri Vyasaraja's request, there are few more shrines that have come up in relatively later times. One of them is a beautiful small shrine of Sri Rama, with Lakshmana and Sita. It was sad to see the beautiful eye structures that are fixed on idols not there on Rama.

Ramam then took us to a shrine on the other side of the hill, wherein there was a goddess with three eyes to whom women prayed for childbirth. He simply called her Bhagavathi but did not know how that temple had come about. There was a swayambu Ganesha just on the way to the Bhagavathi temple.

The way to the shrine was between two rocks and we had to duck at some places to avoid hitting ourselves against a boulder. It was as if we were in another world. The Goddess had an almost human looking face, actually it was only the bust of the Goddess with a couple of Padukas before her. We wanted to find out about the significance of why only the bust of the Goddess was found, and why Padukas were placed before her bust, but Ramam had gone back to his prayers so we did not want to disturb him. We worshipped the Goddess and came out through the other exit after circumambulating around her. On our way out, we found several pieces of cloth with coins or stones in them tied on tree branches above the shrine. These are tied by women who come here praying for childbirth.

We came out and went back to the Ranamandala Anjaneyaswamy temple. By now, Ramam had finished his puja and was ready to give us prasad of sindhooram and flowers. He took us behind the Anjaneya and asked us to pray by placing coins on the back of the statue. To our amazement, once we prayed and placed the coins there, they stood as if stuck to a magnet.

After, we finished praying, Ramam removed the coins, and put them promptly into the Hundi. He refused to even take any money that was placed on the harathi plate and put them too into the Hundi. He pointed out to the temples on adjacent hills - the Venugopalaswamy temple, the Shiva Maruthi temple and the Navatheertha Hanuman temple. He also showed us the remains of the fort on top of the hill. Ranamandala is surrounded by hills and we could not decide where to go next. Ramam said that the Venugopalaswamy temple had an equal amount of steps as Ranamandala and that the Navatheertha Hanuman temple did not have any steps. One had to just climb over rocks and jump down to reach there. He also warned presence of snakes on the way. We hesitated...not because we were scared but considering the age and attire of some of our friends. " Kyun didi...aap aa jao...aap tho Jhansi ki Rani jaise ho!" Ramam goaded me to accept the challenge. Much that I was tempted, I decided that was not the right opportunity to do so. So we decided to visit Shiva Maruthi Shrine next. Ramam offered to go with us. He said the temple had only 108 steps. We got deceived by the word "ONLY"

The steps going up the Shivamaruthi hill were indeed steep and the 108 were equivalent to the 600 we had climbed on the other side. We started panting half way through. Ramam, who had now changed into trousers and was joined by his friend, were climbing up quickly. We struggled to keep pace. He moved up and pointed to a body of water half way up the hill. He mentioned that the water had medicinal qualities. The water looked green with moss and we were a little hesitant to taste it. But he quickly jumped down and collected the water in an empty water bottle we had. When he brought it up we found the water was actually clean and refreshing. We could finally see the gopuram of the Shiva maruthi shrine. Ramam explained that the temple was being renovated as it had become very old and dilapidated. He pointed below and showed us another temple at ground level. He mentioned that that was where Hanuman had made a Shivalinga and worshipped Shiva and Vyasaraja had installed this Shivamaruthi on top of the hill to commemorate it. He told us that we could go down and visit that very ancient temple also.

The Shrine was very old and cool despite being on top of the hill. The Shiva Maruthi Idol and Shivalingam found in the shrine looked very old and valuable. There was also a picture of Hanuman sitting in the shrine below and worshipping Lord Shiva. The view from the top was breathtaking. It was huge boulders and rocks jutting out at angles to one another that made a magnificient sight. After siting on the parapet of the temple for a few minutes we decided to climb down and go to the temple where the Shivalingam installed by Hanuman was placed.

Our descent this time was quick. We came down and went into a shrine that looked extremely ancient. It was small, with just the shivalingam and a Ganesha in it. There was a huge Dwajasthamba in the courtyard outside the shrine and several Eucalyptus trees had grown around the Dwajasthamba. It was not like a conventional temple...yet there was something unique about it.

By the time we came out of the temple, we were tired but absolutely thrilled with our experience. We thanked Ramam for all his assistance and gave him some fruits and biscuits to eat. He mentioned that he lived on the hill and did Pooja to Hanuman as that was what he wanted to do. I mentioned about my blog to him and asked him if he would assist anyone who contacted him after reading the blog. He was very happy and immediately gave his mobile number - 009533716113. Ganesha on a side panel in the temple Our journey was far from over. We came into the town of Adoni and visited several other temples like Mahayogi Lakshmamma Temple, Mangarayaswamy Temple, three Anjaneyas installed by Vyasaraja etc. before moving back to Mantralayam. I will write all about those temples in another post. I am sure by now, you would have decided to visit Adoni the next time you are in that area!

Sara Narayana Perumal Temple, Thiruvadhigai Saranarayana Perumal Koil in Thiruvadhigai....Thiruvadhigai or Thiripuravadhigai as it was originally known is a village between Panruti and Cuddalore. It is believed that Lord Vishnu became the Saram (arrow) for Lord Shiva to burn down the Tiripurandhakas and hence is called Saranarayana Perumal.This is the place where Shiva worshipped him after burning down the Tiripurandakas and hence the place is called Tiripuravadhigai.Saranarayana perumal is found in Kalyana Thirukkolam with Sridevi thaayar (no Boodevi)as he married the daughter of Margandeya maharishi here . The goddess is called Hemambujavalli and the Utsavar is called Govinda Vinnagarappan. The most unique feature of Saranarayana Perumal Koil is that it is only here that we find Lord Narasimha in a sleeping posture as Sayana Narasimha with Goddess Lakshmi at his feet....Lord Mahavishnu is found as Ranganathar in several temples and we also find Lord Shiva in a sleeping posture in Suruttapalli but nowhere else can we see Lord Narasimha in a sleeping posture. The temple is quite close to the main road and there is also a shiva temple nearby called Veerataneswarar temple....that is the spot where Shiva destroyed the Tiripurandhakas.

Marvel called Parvati Ganesha at Hampi! The front view of Parvati Ganesha Hampi- the pride of Vijayanagar empire, the treasure trove of craftsmanship and the standing evidence to the cruelty of the invaders...is a must see for every Indian. It would take 3-4 days atleast for a complete tour of the wonderful city that bears testimony to the rich and varied cultural heritage of India. There are 84 sites recommended by the Archeological Dept. and many many more by the locals. It is indeed a pity to see the foreign tourists greatly outnumbering the localites. During my trip to Hampi, I was able to spent only one day and could see only 18 places. A real pity and a reason for me to go back soon! There are two huge Ganeshas in Hampi - One a 32 feet ganesha with his truck mutilated by the invaders and the other this 16 feet Ganesha called Parvathi Ganesha. Most of the temples do not have any poojas performed as the main idols have been damaged. When our guide Manju took us to this temple, and told us the size and the name of the Ganesha we were rarely impressed. So what...all the idols in Hampi are huge and this is one of those! But when he urged us to go around and look at the back of the idol, the sight we saw brought a smile to all our faces....it was really charming and adorable! To know what lies behind this ganesha, move down to the next picture! LOL!

Pampa Sarovar, Anegundi

Beautiful View of Pampa Sarovar covered with lotus With every trip to Anegundi, comes the desire to visit Anjanadri Hill, the birthplace of Sri Anjaneya Swamy. This time, when we decided to go to Manthralayam from the 15th to 17th of March 2011, we had made a firm commitment that we were going to climb Anjanadri come what may, little realising that nothing happens till the divine will destines so. The first day was spent in Mantralayam, enjoying our time with in the divine company of Sri Raghavendra Swamy, witnessing the Rathotsavas and the Mahamangalaharathi. On day 2, we had decided to visit Navabrindavan and other places around Anegundi, particularly Anjanadri. We instructed our driver to reach the room by 3.45 am so that we could leave by 4. Those of us, who are regular visitors, were really excited that we were going to visit Anjanadri finally, and our excitement was rubbing off the first time visitors in the group as well.

It was 3.45 and there was no sight of our car. Several phone calls later, we found that the driver had overslept and would be able to reach only by 4.30. By the time, he actually reached it was well past 5 a.m, and we knew that Anjanadri did not seem a certainty as it did before. We reached Anegundi by about 9 am and had breakfast at the Vaibava Guest House, our regular destination. Mrs and Mr. Mallappa take pleasure in serving delicious home made food personally to the visitors and we did enjoy a sumptuous meal. After breakfast I gingerly brought up the topic of Anjanadri with Mrs. Malappa. She just echoed my thoughts - it would be extremely difficult for the senior members of the group to climb the 700 odd steep steps, as it was geting really hot. She immediately said - Next time, you come and stay overnight, so that you are able to climb up at the crack of dawn.

Well, we were definitely disappointed. For several years now, Anjanadri has been an elusive dream. But then,Key Sara Sara....whatever will be, will be. So we set off to Navabrindavan. After a delightful swim in the Tungabadra, we went to the shrines and prayed peacefully. The temple was gearing up for the Sudeendra Theertha and Vyasaraja Aradhane, and had put up makeshift pandals to help devotees circumambulate in the hot sun. We took the boat back to Anegundi. Where to next? Since there were first time visitors with us, we thought we could go to Chintamani nearby. I became the unofficial guide as I had visited Chintamani several times before. It was delight to go back to the cave where Rama met Sugreeva and Hanuman for the first time ,and to see the place from where he shot and killed Vali. How did Rama go and meet Sugreeva and ask for help?The question prompted us to go to Pampa Sarovar. Pampa Sarovar is one among the five holy Sarovars installed by Brahma where Shiva and Parvati are worshipped. The others being Manasarovar ( In Tibet), Bindu Sarovar and Narayan Sarovar in Gujarat and Pushkar Sarovar in Rajasthan. The Pond is surrounded by rocky mountains and completed covered with lotus bloom. The picture you see at the top the page was taken in early 2010. This time, I was disappointed to find the pond devoid of the lotus blooms. It seemed dirty and a little uncared for which was very sad to find. In fact, several monuments in Anegundi are protected by the ASI, but Pampa Sarovar despite its spiritual and historic importance does not seem to be part of it.

That was just the beginning of my disappointments. The entire complex, which houses the holy Sarovar, the cave where Sabari, the old woman who was an ardent devotee of Rama, waited and prayed for several years to meet her Lord, the temple of Lord Shiva and Goddess Vijayalakshmi are all managed by individuals. A Baba is said to have stayed and prayed at the Shiva temple and his disciples are now maintaining the temple. The Sabari cave is being cleaned and maintained by tribal families staying outside the cave.

The Tribal women wearing beautiful costumes and jewellery take care of Sabari's Cave The cave is small, clean and extremely serene. One can immediately visualise the old lady, staying there for several years, waiting for her Lord, believing her Guru Matunga Maharishi's words, that definitely one day Lord Rama would come there and she would be blessed enough to meet him. Finally, Rama comes there, in search of Sita who had been abducted by Ravana. He is tired and hungry and decides to stop by the Holy Pampa Sarovar. Sabari, has been waiting for very many years, for this exact moment. She is so delighted that her Lord is finally there. She plucks the best fruits from the nearby trees and offers them to the brothers, but not before tasting them herself, to be sure that they taste as sweet and as delicious as she would prefer, for her Lord. Rama accepts the bitten fruits, understanding the devotion and true love of his devotee. Sabari hears about Sita and advices Rama to take help from Sugreeva, the brother of Vali, King of Kishkinda. Rama takes her good advice and goes to Chintamani to meet Sugreeva.

Footsteps of Lord Rama can be seen at the place where Sabari seated him and washed his tired legs with water from the Sarovar and decorated them with flowers. There is also a Homa Kund inside the cave where Sabari had peformed puja for several years.

The cave is cool despite the scorching heat outside. There is a tunnel on one side of the cave. The young boys who were following us, giving us titbits of information, told us that the tunnel led to Hampi. One of them jumped in and prompted me to follow.

Much that I would have loved to follow the trail, my size and my friends waiting for me made me decide against it. The boys mentioned that Sabari used to bathe in the Pampa Sarovar every day and gather choice flowers to worship Lord Rama. Once the Rishis saw her doing so and drove her away saying that she had no right to bathe in such a holy Pond. The next morning, the Rishis came down to have their bath, and found that the Sarovar was extremely dirty and unfit for bathing. Perplexed, they did not know what to do. At that time,they heard a voice from the sky, tell them that the Sarovar was only as pure as the people who bathed in it. The sages realised their mistake, and sought forgiveness from Sabari. They requested her to bathe in the pond and continue her holy rituals.Once Sabari stepped into the water, the Sarovar turned clean and pure again. I wished she could just step back again into the water which definitely needed some cleaning and purification!

Right next to the Sabari cave, is the temple of Vijayalakshmi as well as the Shiva and Pampa Devi (Parvati) temple. The Vijayalakshmi has been installed by a Baba (sorry could not get the name due to language problem) who had stayed there for a long while. The things that were used by him are still maintained well.

The temple has a goddess (Vijayalakshmi) with several Salagramas placed before her. The sanctum Sanctorum is flanked by statues of Ganesha and Hanuman respectively.

Right next door to the Vijayalakshmi temple is the Shiva temple. There is a small passage linking both the temples. The Shiva temple is really ancient and I would need help from the experts who visit the blog in identifying the time period to which the temple belongs. The most horrifying factor here is that in the name of renovation the whole temple has been turned into a modern bathroom - as Mr.Chandra, of REACH foundation likes to put it. Marble tiles have hidden valuable inscriptions, and whitewashed pillars have disfigured icons.

I almost had tears in my eyes looking at the magnificient Shiva in the temple, who has been a silent spectator to this thoughtless deed.

I felt angered and helpless looking at all this.....that too at a place which is well known for its history and mythology. What does one do as we watch such ageless, timeless beauties being eroded under the name of modernization? The others had already gone out, ready to board the vehicle. I slowly walked out of the doorway and looked out into the open....the beautiful pond, with the rocky terrain behind it, the trees that swayed in the wind, the noise of the children playing below and the serenity of the temple....was a divine concoction in itself. Wish someone would do something....I thought like every other commoner and joined my friends who were waiting below. I remembered reading some time ago that the Royal descendants of Krishnadevaraya still resided at Anegundi, and the temples there were still under their maintenance and control. I hope the current Krishnadevaraya is not happy with this so-called modernization!

Nandi locked in marble As we drove away from the temple, I looked up at Anjanadri. It seemed Anjaneyaswamy was telling me that I had to wait for my time. I asked Sambasiva,our driver if we were going back to the guest house for lunch. The time was close to 1 pm and it was really hot. Sambasiva told us we could visit Durga Betta, a temple nearby, if we were interested. Now that was a temple I had not seen during any of my previous visits.

When I shared information about this post on a Yahoo group I belong to , there was some interesting feedback and ensuing conversation which I am happy to share with the readers of this blog for their reference and understanding. Nice post, would like to bring a local tradition to your notice, might be helpful in your study. Many places in India are associated to Ramayana or Mahabharata by local people. As you wrote in your article that Rama met Shabari here, there is a local story in Chattisgarh state where a place with name Shabarinarayan is associated to Rama and Shabari. It is believed that Shabari was the daughter if King Shabar who was the king of that place. It would be a good study to understand the geography of the place as described in Ramayana and try to see which of these two places resemble more closely to that geography. Just a suggestion from my side."

At the outset, I want to thank you for raising an interesting point. I am with you on the fact that regarding several locations in India there are local beliefs about certain incidents having happened there, and there could be multiple locations for the same event.

But as far as the incident of Rama meeting Shabari is concerned, there seems to be pretty strong literary and historic evidence that the location was Pampa Sarovar, where Shabari waited for several years as per guidance from her Guru Matanga Muni. Shabari was born in the Bhil Tribal community of Chattisgarh, which is probably why there is a place there that should ideally be her Janmsthaan there.

You will see clearly in that article that Shabari met Rama and Lakshmana at the ashram at Rishyamukha which is the current Anegundi region and the ancient Kishkinda. Remember, Vali could not set foot on Rishyamukha due to a curse! This is not all. I have drawn reference from "Chakravarthy Thirumagan" written by Chakravarthy Rajagopalachari, popularly known as Rajaji. Rajaji has written Ramayana in simple prose form, referring to both Valmiki and Kamba Ramayana and drawing their essence and also making comparisons. This was written in Kalki in the earlier 1950s and later on published as a book in 1956. It is a well accepted widely reviewed book which finds its place in many a household.

This roughly translates into - after crossing several hills and rivers, on the way Sita saw someone standing on a hill. She took her upper garment, tied her ornaments into a bunch and dropped them. The monkeys on top of the hill saw her crying. Ravana crossed Pampa and then the sea and went into Lanka. This gives clear evidence that the jewels were dropped here and there is a place called Chintamani here where Rama met Sugreeva for the first time and handed over Sita's ornaments to him. I have written about it in an earlier post (http://aalayamkanden.blogspot.com/2010/12/chintamani-temple-anegundi.html).(Also refer http://en.wikipedia.org/wiki/Anegundi ) Chintamani is also the place where Rama shot and killed Vali and his bones are still said to be found at a place called Nimmapuram nearby.

This again translates into " Then Rama and Lakshmana went towards Pampa. In this beautiful location, they met an old Sanyasi disciple of Matanga Rishi, named Sabari and accepted her hospitality. ........After the meeting with Sabari, they bathed in Pampa Sarovar and felt reassured. ...............Contd on Pg 388.......Sugreeva and his men were worried that Rama was in Rishyamukha vana and roaming around with his bow. For further reference, please check out http://en.wikipedia.org/wiki/Kishkindha as well. I can say with authority based on Valmiki Ramayana that Priya's story is correct. Ram and Lakshmana were descending from Janasthanam (Deccan plateau) and were advised to meet Sugreeva in Kishkinda . It was also told to them that they should go to Pampa lake and meet Sabari who was doing penance there and was about to leave her mortal coils to go to the Heavens. She was just awaiiting the Darshan of Lord Rama. She was a Bhil woman(hunter type). With all these detail given by Valmiki there is no way to make a mistake. They were clearly very much down south already. Thank you. If Im not wrong, kishkinta is present Humpi...........

Navabrindavan, Anegundi

A glimpse of the Nava Brindavanas Immediately after writing about the Chintamani temple, at Anegundi I wanted to write about Navabrindavan which is on the other side of the Tungabadra from the Chintamani temple. Nava Brindavan means nine tombs of saints who were predecessors of Sri Raghavendra. The brindavans are situated in a small mound like island in the middle of Tungabadra. The only mode of reaching Navabrindavan is through ferries in summer season. In rainy seasons where the river is flooded, there is no route to reach there, and therefore, blessed are those who have the opportunity to do so. Who are these saints who have their tombs here? Why did they choose to do so at this exact place? Read on. This was the place where Sangukarna, an angel used to come and collect flowers for the puja of Sriman Narayana in Devaloka. He used to forget himself in the beauty and serenity of this location that he would often return late, well past the time the flowers would be required. Angered by the fact that he often was lost in worldly pleasures, he was cursed to be born as an asura. The child so born to Hiranyakasipu, the demon king, was none other than Prahalada. Prahalada spent hours meditating in the cave on this island. He used to come here from his palace and stay and meditate on Narayana. The place where the homa kunta of Prahalada once stood now bears the moola brindavana of Sri Raghavendra ( at Mantralaya) and the place where Prahalada meditated and where Sangukarna spent several hours collecting choice flowers bears the brindavana of Sri Vyasaraja.

Prahlada Cave The connection can be well appreciated if one is aware of the reincarnations of Sangukarna. Sangukarna - Prahalada - the lesser known avatar Pahlikaraja - Vyasaraja & Raghavendra. There is no avatar after Sri Raghavendra as he has promised to stay in his astral form within the brindavana for 700 years.

Beautiful view of the Tungabadra at the entrance to Navabrindavan After crossing the river Tungabadra by ferry, we have to get down at the island and walk through the rocky terrain for about 500 - 700 metres to reach Navabrindavan. All puja items will have to be taken from the Raghavendra Mutt at Anegundi since nothing is available there.

An old mandapam on the way to Navabrindavan

Even the battars reach there by ferry and come back in the evening. During rainy season, there is no puja and harathi is shown from the other side of the river itself. The first thing to do when you get down from the ferry is to take a dip in the icy cold waters of the tungabadra. I always feel there is a lot of difference in the waters of the Tungabadra between Mantralaya, Bhikshalaya and Navabrindavan. While in Mantralaya, it is warm and welcoming, in Bhikshalaya or Bichale as it is locally called, it gushes with happiness and in Navabrindavan it is extremely calm, deep and chill. Pebbles of unique shapes are all over the bed of the river and are usually collected and placed in pooja rooms. There are stones like Ganesha, Shivalingam, and various other forms.

The ancient Ranganathaswamy shrine with lamps

The navabrindavan complex has the samadhis of the nine saints, a Ranganatha Swamy shrine, a Hanuman shrine and another hanuman installed by Sri Vyasaraja, right opposite to his brindavan.

There is sufficient space to circumambulate around the samadhis. The saints whose brindavanas are available in the temple complex are:

1. Sri Padmanabha Theerthar - the first and a direct disciple of Sri Madhvacharya 2. Sri Jayatheerthar/Sri Raghuvaryar - There is a lot of debate whether the second brindavana in Navabrindavan belongs to Sri Jayatheerthar also known as Teekachariar or Sri Raghuvaryar. 3. Sri Kaveendra Theerthar- Moolaguru to two important Madhva Maths 4. Sri Vaageesa Theerthar Sri Sudheendra Theerthar Brindavanam 5. Sri Vyasarajar- Sri Vyasaraja as we saw earlier was the previous incarnation of Sri Raghavendra. He was the Raja Guru of the Vijayanagar Empire and has installed over 700 Hanuman idols all over the country. 6.Sri Srinivasa Theerthar - Next in lineage to Sri Vyasarajar 7. Sri Ramatheerthar - Sri Rama Theerthar succeeded Sri Srinivasa Theerthar 8. Sri Sudheendra Theerthar - Sri Sudeendrar succeeded Sri Rama Theerthar. He was Sri Raghavendra's guru and the noble saint who initiated him into sanyas. 9. Sri Govinda Odayaru

Sri Vyasaraja Brindavana

Out of these, the Vyasaraja Brindavana is unique and has four pillars in front of it. Figures of Rama, Sita, Lakshmana and Hanuman, Krishna, Sri Vyasaraja etc. are inscibed on the four sides of the Brindavana. Opposite to the Vyasaraja Brindavana, is the Avatharatraya Hanuman temple. This idol of Hanuman installed here by Sri Vyasaraja is indeed unique. It depicts the three avatars - Hanuma, Bheema, Madhva in one form. The face is like Hanuman, the arms and shoulders well - rounded and muscular with the Gadhayudha symbolises Bheema, the avatar of Hanuman in the next yuga and the manuscripts in his hand symbolises Madhvacharya. Avathaarathraya Hanuman There are two other shrines here, one of Sri Ranganatha swamy with Lakshmi Devi holding his feet and the other another Hanuman temple. These two are atop a boulder, next to the cave in which Prahalada had spent several years meditating. They seem to be older in times when compared to the Avathaarathraya Hanuman. There are certain regulations while visiting the Navabrindavan. 1. Nobody is allowed to touch the brindavans and disturb the saints in meditation. 2. A yellow line has been drawn around the brindavans and the line should not be crossed while circumambulating. 3. Do not go around the brindavans with wet clothes and untied hair. 4. This is a very holy place and is a parihara sthala for all astrological complications one might have and therefore should be treated that way. There are several means of information about Navabrindavans these days. But from what I have read so far, Sri. A S Rajagopalan, Editor, Kumudam Jodhidam and Sri. Amman Sathyanathan, author of Sri Raghavendra Mahimai Volumes have been giving a lot of authentic information about the saints, the place and its importance and have been advocating for people to visit here at least once in their lifetimes to get the blessings of these great saints. One can also get all information about Nava Brindavan ,pooja items, times of worship etc. from the Raghavendra Swamy Mutt at Anegundi Contact No.08533 267733.

Apart from Navabrindavan here at Anegundi, there are two other navabrindavans at Shenbakkam near Vellore and at Erode near SPB Colony respectively. I have been able to visit both with Rayaru's blessings and will soon write about them, god willing.

Chintamani Temple, Anegundi

The entrance of the Chintamani Temple with a view of River Tungabadra

Inside the cave where Rama met Sugreeva for the first time

The footprints of Rama at the spot where he aimed and shot at Vaali

Anegundi is in Koppal District of Karnataka. Just across the river from Hampi, it is another treasure trove of ancient history and reminder of the glory of Krishnadevaraya and the Vijayanagar empire. This place is believed to be the maternal home of Bhooma Devi and during Ramayana times, this was Kishkinda, the kingdom of Vaali and Sugreeva. As I mentioned this place is so full of remains from the Ramayana times, that it is a delight to be here. The Chintamani temple complex houses the cave in which Rama met Sugreeva for the first time to seek support in finding Sita. Not only that, the spot from which he aimed and shot at Vaali is also here. People light lamps and worship the stone on which Rama is believed to have sat and spoken to Sugreeva in the cave The mountain of ashes believed to be that of Vaali's Close to the temple, is Pampa Sarovara which houses the cave in which Sabari, the old lady who was an ardent devotee of Rama met him. Sabari, anxious to give Rama the choicest of fruits, used to taste them first before offering to him, and the Lord understanding her love and devotion accepted those fruits with pleasure. The Anjanadri Hill, said to be the birth place of Hanuman, or Anjaneya as he is also called is also found here. The locals believe that the ashes of Vaali and some bones can still be found at the place where he was cremated in Nimmapuram. This place is called Chintamani as it was here that Lord Rama met Hanuman for the first time along with Sugreeva and gave him a jewel to identify Hanuman as his messenger when he met Sita. The Chintamani temple was subsequently developed by a Saint who stayed here for several years. He has created a Sivalingam and Annapurani housed under a beautiful Rudraksha Mandapam and a Sree Chakram has also been installed here. It is believed that the saint one day went into the cave at the base of this temple and never came out.

The Sivalingam, Nandhi and Annapurani with Rudraksha Mandapam inside the temple complex

There are several other interesting places to visit close to Chintamani like Navabrindavan which houses the brindavans (samadhis) of nine saints who were predecessors of Saint Raghavendra ( including the Brindavana of Vyasaraja the Rajaguru of Krishnadevaraya, the previous incarnation of Saint Raghavendra himself)and the samadhi of Krishnadevaraya. I plan to write a seperate blog on the three Navabrindavans in the country including this one, the other two being at Shenbakkam near Vellore and Erode near SPB colony.

Tourists who visit Hampi also visit Anegundi and it is common to find foreign tourists easily outnumbering Indians. There are modest places to stay at Anegundi itself and the Raghavendra Mutt there also provides rooms and food if requested in advance. A ferry service is available to take tourists from Anegundi to Navabrindavan and Hampi and it plies till about 6 pm in the evening but for the times of heavy rains. A bridge is also being constructed to facilitate road travel to these places. If you happen to plan to visit Hampi at any time, please take time out to visit Anegundi as well. It is an awesome place and a must see for every Indian.

Contact person at Anegundi : Mr.Manju Phone: 094492 84490. Note only BSNL phone network is available here.

Lakshmi Nrisimha Temple opposite Ford Car Factory THE LORD Lakshmi Nrisimha Temple, situated off the NH-45 opposite Ford Car Factory at Maraimalai Nagar, is 50 km from Chennai. Though the temple was constructed in the 1990s, the deity enshrined here has an ancient history. The Lakshmi Nrisimhaswami Moolavar idol, which is the presiding deity of this temple, was excavated in the presence of the then District Collector of Chingleput and the Archaeological authorities in 1990. It is estimated to be about 1,300 years old, probably of the Pallava era. Lord Nrisimha is believed to have appeared in the dream of the temple priest Srinivasa Ragavan and his wife Choodamani Ammal and given directions to the place of his presence underground. According to them, the deity was worshipped by Viswamitra before he turned a sage, when he was well-known as King Kowsika, which dates back to Thretha Yuga. The temple, constructed by the priest and his wife, now stands on a four-ground plot at Vivekananda Nagar, Maraimalai Nagar. Built with the help of their resources and contributions from a few devotees, the temple is in perfect accordance with the Agama Sastras as dictated by Brigu Muni, a sage of the Dwapara Yuga. The basement of the temple has 248 chakras on which the Moolasthanam of the Lord, Sathyagnana Perumal and His Consort, Anandavalli Thayar, has been built, along with the Ardhamandapam, the one immediately around the Moolasthanam. True to the names, the deities are a personification of true knowledge and bliss. The devotees' prayers are answered instantly, it is believed, on visiting the temple. Maraimalai Nagar is well connected both by road and rail. Buses and trains plying from Tambaram to Chingleput stop at this point. Sri Srinivasa Perumal Temple at Keelkattalai THE PADMAVATHI Samedha Sri Srinivasa Perumal Temple at Keelkattalai is rather unique for the simple reason that devotees have been directed by divine command in implementing certain tasks. The temple at 1A, Rajendra Nagar, (Ph: 22478640)closer to Keelkattalai bus terminus, has shrines for Padmavathi Thayar, Sri Rama, Sri Sudarsanar and Sri Narasimhar along with Sri Ganesa.

The local aasthikas of Keelkattalai had formed Sri Vishnu Sahasranama Parayana Mandali and the group has been chanting Vishnu Sahasranamam on Sundays (for the past 435 weeks). One of the devotees had a dream in which Lord Srinivasa instructed her to donate the vacant site she owned for constructing a temple for Him. A temple was constructed with the help of philanthropists and devotees' contribution and the Maha Samprokshanam was held on April 29. Recently, the founder secretary A. R. Sarangapani had a dream for three consecutive days in which Lord Srinivasa appeared and asked him to offer 108 Salagramam mala to be obtained from the King of Nepal Gyanendra Bir Bikram Shah Dev. The devotee decided to make an effort and wrote to the King of Nepal describing his dream. After three months, a parcel with 108 Salagramams arrived from the King of Nepal. The awestruck devotee made arrangements to string the Salagramams in plated gold. This was accomplished and on May 14 and after special puja and thirumanjanam the Salagrama mala adorned the neck of Lord Srinivasa amidst the chanting the veda parayanams and prayers of hundreds of devotees. Srinivasa Perumal Temple, Mylapore TWO ANCIENT temples dedicated to Lord Narayana with the two sacred names Madhava and Kesava are lying in the heart of Chennai in Mylapore. According to Mayurapuri Mahadhmiyam in the Brahmandapuranam, when Sage Vyasa requested the Lord to show him the holiest of places where he could do penance, He pointed out to Madhavapuram (Mylapore) where Sage Bhrigu had earlier set up a hermitage and did penance. It was very near the holy water source known as Santhana Pushkarani where all holy rivers merged on the Masi Makam day. Those who bathed in it on that day would get all their wishes fulfilled, the Lord said. To add to the holiness of the place was the fact that Peyazhwar, the last of the three saintly men hailed as "Mudhalazhwargal," was born in a 60-feet deep well known as Manikairavam, to the south-east of the temple, which exists to this day in Arundale Street, though in a neglected condition. The author of the work known as Moondram Thiruvanthathi, which forms part of the Nalayira Divyaprabandham, is hailed as "Thamizh Thalaivan" by Thiruvarangathamudhanar in his Ramanuja Nootrandadhi, extolling the greatness of Saint Ramanuja. While the other two Azhwars lit the lamps with the help of earth, sea and sun (Poigaiyar) with love, eagerness and thought (Bhuthathar), Peyazhwar was able to see with the help of the lights lit by the other two, "Thiru" (Mahalakshmi) first and the Lord next. The temple of Madhava Perumal is said to be very ancient, though its history is traced back to only 800 years from now, according to available records. The temple faces east with a five-tier Rajagopuram at its entrance, which was renovated and consecrated 40 years ago. Two more Samprokshanams were performed in the last 40 years, once in 1977 and again in 1992. The presiding deity in the sanctum sanctorum is in a sitting posture along with Sridevi and Bhoodevi. The Lord is hailed as Kalyana Madhavan as He married Goddess Amritavalli, who was born as Sage Bhrigu's daughter here. The temple, according to legend, is situated in the place where the sage set up his ashram. Though the Lord in similar posture in other places and is called "Paramapadanathan" holding the Sudarsana, Panchajanya and Gadhayutha in His three hands with the fourth one in "Abhaya Hastha" pose, the Lord's idol here has no Gadhayutha. The Utsavar (processional idol) is also called "Kalyana Madhavar" and He is in standing posture with Sridevi and Bhoodevi on either side. There is a separate shrine for Goddess Amritavalli to the right of the sanctum sanctorum and Her "Thirukkalyanam" with the Lord is celebrated on the Panguni Uthiram day. The shrine of Peyazhwar is situated very near the sanctum sanctorum. Other Azhwars are also worshipped in separate shrines along with saints Ramanuja and Manavala Mamunigal. There is a separate shrine for Andal, but Her Utsava idol is kept in the Lord's sanctum sanctorum. Her Thiruppavai songs have been inscribed on the walls of the shrine. Very near the Paramapada Vasal is the Kodanda Ramar shrine where along with Him Sita, Lakshmana and Anjaneya are worshipped. The idol of Lord Bhuvaraha, with His consort sitting on His left lap in a separate shrine on the banks of the Pushkarani, is a thing of beauty to watch and worship forever. The devotees consider Mundagakkanni (Lotus-eyed Goddess) Amman worshipped in a separate temple very near the Madhava Perumal temple as "Yoga Maya" who was born as the sister of the Lord during His incarnation as Krishna. The Vimanam in the temple, like the one in Tirumala (Tirupati), is known as "Ananda Nilaya Vimanam." Rituals are performed according to the Vaikhanasa Agama. With the Kalyana Mandapam, Alankara Mandapam and "Palliyarai" the temple is an imposing structure in this part of the city. Under the control of the HR and CE Department, it is well maintained. Festivals are held in almost every Tamil month, except Ani and Purattasi, with the Brahmotsavam being celebrated in Chithirai and Peyazhwar Avatara Utsavam in Aippasi.

Navaneetha Krishna Temple Melaseval A 14th Century AD Travancore Period Krishna temple that is rich in stone carvings Melaseval was home to several learned scholars and one could hear Vedic Chanting through the day Located 16kms West of Tirunelveli off the Papanasam Highway on the banks of Tamaraibarani is the over 750years old Navaneetha Krishnan temple in Melaseval. Spread over a huge 1acre complex, the temple has Saligrama Moolavar Lord in a unique standing posture holding Ghee in both his palms. The temple dates back to reign of the Travancore kings with Kulasekara constructing the Prakara and the Thaayar Sannidhi. The name Tamaraibarani Mahatmiyam refers to this place as Jothirvanam and the existence of Gowri Theertham and Prabha Theertham. The Story Feeling tired after a long hot mornings work, a cowherd, slept in the hot sun. To protect him from the belting sun, a snake that passed by cast its hood and gave him protection.A lad who was watching this told the cowherd that he would one day achieve princely status and that if he attained such a status, he should reward him for the prediction.

Surprisingly, the illiterate cowherd got a job in the kingdom of Travancore and soon through sheer hard work rose to become a minister. He searched for the lad who had predicted thus but could not find him. He then came here and built Navaneetha Krishna temple at Melaseval where the Lord is seen in the form of a young boy. The temple was later improved upon by the kings of Venad. During the Venad rule, this place was referred to as Veera Kerala Puram and this temple followed the Kerala Tradition of Worship. In centuries gone by, this place had two Agraharams and was rich with the presence of learned scholars and the constant chanting of the Vedas. Composition of Tiruchendur Purana Another story goes that Kaviraya who worked at the Madapalli at the Tiruchendur temple was once lost in thoughts of Lord Muruga that he forgot to get the sacred food ready for the Lord as a result of which he was thrown out of the temple. He invoked the blessings of Lord Muruga who asked him to go to the Krishna temple in Jothirvanam. Arriving here, this sincere Muruga devotee sat here at the Krishna Temple and under the guidance of the senior scholars here composed the Tiruchendur Purana, which was then in the Northern language, in Tamil.

40 ancient carvings The upper walls of the Maha Mandapa have over 40 exquisite carvings of Ramayana, Mahabaratha and Bhagavatha. There are also several inscriptions inside the temple in the outer prakara. Prarthana Sthalam Lord Navaneetha Krishna is said to answer the sincere prayers of childless couples if they place the Naga idol inside the temple and offer Milk Payasam to the Lord. Festivals Uriyadi Krishna Jayanthi is celebrated in a grand manner at this temple Margazhi Utsavam- 2nd 10days Vaikunta Ekadesi Thai Poosam Annual Abhishekam Thai Opening Day Garuda Seva Chitrai Opening Day Garuda Seva Quick Facts Moolavar Thaayar Utsavar : Navaneetha Krishnan East Facing Standing Posture : Rukmini/Satyabhama : Krishna

Temple Time : 10am-8pm Contact How to reach Buses ply every 10minutes between Tirunelveli and Papanasam. One can get down at Melaseval (about 20minutes from Tirunelveli). From Melaseval main road, an auto to the temple will cost Rs. 25/From Tirunelveli Junction, direct bus to Melaseval Krishna Temple - Bus Numbers: 14, 14A, 14C, 34G From Cheran Maha Devi, Mini bus every hour from 9am When here also visit, Ramaswamy Temple at Cheran Maha Devi (10kms West of here), Aadhi Varaha Perumal at Kallidaikurichi ( just over 15kms from here) and Kulasekara Perumal Rajagopalaswamy Temple in Mannar Koil near Ambasamudram (20kms from here) Kallidaikurichi Aadhi Varaha Perumal Temple Varaha Kshetram Kubera installed the idol of Aadhi Varaha Perumal Muthuswamy Dikshitar has referred to this Lord in his Compositions Located about 30kms from Tirunelveli on Tirunelveli- Papanasam Highway on the Southern Banks of Tamaraibarani river in the Varaha Kshetram is the 850 year old Aadhi Varaha Perumal temple in Kallidaikurichi where Aadhi Varaha is seen in a sitting posture with a folded left leg and the right leg leaning on the ground and with Bhoo devi on his lap. Kubera installs Varaha idol : Rama Bhattar @ 0462 2582213 ( comes every morning from Palayamkottai)

Lord Aadhi Varaha Perumal is believed to have appeared from a bucket that rolled over from the Tamaraibarani where Kubera was undertaking penance. It is believed that Lord Aadhi Varaha appeared before him and provided darshan answering his prayers. Pleased with this darshan, it is believed that Kubera installed the idol at this place. Later on, various Kings including the Nayak rulers are believed to have contributed to the improvements to this ancient temple. Varna Kalaba Sayana Perumal There is a Sayana Perumal seen with Sri and Bhoo Devi on the first Tier right above the sanctum of Aadhi Varaha Perumal on the Vimana. Sacred water is brought every morning from the Tamaraibarani for the Thirumanjana that is performed every day for the moolavar deity. There are separate sannidhis for Thaayar, Lakshmi Narayana and Dasavathara Lords. Dikshitar's praise of Kallidaikurichi Varaha Perumal One of the Tri Murthies of Carnatic Music, Muthuswamy Dikshitar has composed Lakshmi Varaha Bajaham Krithis (Abhogi Raga) about this Lord where he refers to this Lord as Tamaraibarani Theera Kubera Prathistitham. Recently, Kallidai Vasan, a long time resident of this place, has composed 50songs on Aadhi Varaha Perumal of Kallidaikurichi that is played at this temple during pooja time on special festive days. These songs titled 'Vasamalargal' was launched on the 2nd Saturday of Puratasi in 2006. Festivals Brahmotsavam in Chitrai Vasanthotsavam in Vaikasi Oonjal Utsavam in Aadi Pavitrotsavam in Avani 20day Utsavam in Margazhi There are a minimum of 40 Garuda Seva at this temple annual, one of the highest in the country. Quick Facts Moolavar: Aadhi Varaha Perumal East Facing Sitting Posture Utsavar : Lakshmi Pathi Temple Time: 7am-1030am and 5pm-730pm Contact : Suresh ( Sundararaja Bhattar) @ 94431 59402 or 04634 250302 How to reach From Tirunelveli new bus stand, Papanasam bound buses every 10minutes One can reach Kallidaikurichi in 45minutes Train Service is being resumed this Friday after a gap of five years 2 Passenger service every day from Tirunelveli ( one at 930am and another at 630pm) and from Shengottai/Tenkasi ( 630am and another at 330pm)

Palamalai Ranganatha Temple Periyanayakkan Palayam An ancient Ranganatha Temple on the Western Ghats near Coimbatore Prarthana Sthalam for liberation from Diseases and Illnesses Located 8kms West of Periyanayakkanpalayam off the Coimbatore- Mettupalayam NH 181 is the several centuries old picturesque Ranganatha Hill temple at Palamalai with the Western Ghats in the backdrop. From Kovanur, one has to navigate 7acute and steep hair pin bends to reach the temple. This is the Prarthana idol for 6 Aadhi Vaasi Villages around this area. While this area was a dense forest and continues to be, roads have been laid in the recent past and Government bus ply to this temple twice in the morning and twice in the evening every day. Liberation from Vashistas Curse

The story goes that Gandharva Dhurdhaman was bathing in the tank with women. Maharishi Vashista who was returning after visiting Lord Shiva got the due regards from the women who came out of the tank and sought his blessings. However, the Gandharva disregarded the presence of the rishi and continued to bathe in the tank. An angry rishi cursed the Gandharva to turn to a Rakshasha. Shocked at this sudden turn of event, the women folks pleaded with the rishi to bring the Gandharva back to his handsome form.Over time, Kaalava Rishi who was undertaking penance here invoking the blessings for Lord Narayana was harassed by this Gandharva turned Rakshasha. Perturbed at this, the Rishi increased the severity of his penance. Pleased with his prayers, Lord Narayana appeared before the rishi and killed the Rakshasha with his discus thus liberating the Gandharva from his curse and helping him unite with his Gandharva wife. Kaalava Rishi requested the Lord to stay back here and provide darshan to devotees in the same standing posture as Ranganatha. Liberation from the Bears curse!! Another story goes that King Nanda Boopala relinquished his kingdom and headed towards the forest handing over the crown to his son Dharma Gupta. One day, while returning from a trip, the king had to stay back in the forest as it had suddenly become dark. He climbed a tree to sleep there for the night only to be joined there by a scared Bear that had been chased down by a hungry Lion. Both of them agreed to take turns and sleep half the period of the night and keep vigil against the hungry Lion. With the Bear staying awake the first half, the Lion tried to negotiate a deal with the Bear asking him to push down the King in return for being allowed to go free. Not willing to go back on the agreement with the King, the Bear refused. Well past mid night the Bear and the King exchanged turns and it was now time for the king to keep vigil. When the Lion tried to strike the same deal with the King, he immediately pushed the Bear down. However, to the shock of King Dharma Gupta, the Bear escaped. Once away at a distance, the bear informed the king that he was no normal Bear and that he belonged to the clan of Brigu Rishi. The Rishi also informed the Lion that he was a Yaksha who had turned into a Lion as a result of the curse of Gautama Rishi and that it was time for him to be liberated from the rishi's curse. The Bear who was angry at the king betraying the trust placed on him for protection during that night cursed him to turn into a lunatic. Shocked at this, king Dharma Gupta sought his fathers help. Former King Nanda Boopala took his son to a Sage who suggested that Dharma Gupta bathe in the Sacred Padma Theertham in Palamalai and invoke the blessings of Lord Ranganatha there. Dharma Gupta was relieved from his curse at this place and went back to rule his kingdom in a righteous manner. Prarthana Sthalam Having been the place where the Gandharva had been liberated from Vashista's curse as well as the one where the king regained his original princely form after a bath at the sacred tank, this temple is believed to be a Prarthana Sthalam for liberation from diseases, illness and different kinds of doshams. The priests at this temple display a great sense of sincerity in discharge their bhakthi for Lord Ranganatha. Construction of the temple

The story goes that this was a thick and dense forest area (it still is!!). A cowherd who allowed his cow to graze here found that there was no milk left. One day, as he watched closely, he was amazed to find the milk on the Swayambu Lord that had come up here. It is believed that the invisible voice sent him the message that he should bring milk from the next morning. A delighted cowherd followed this practice every morning. To this day, every morning inside the temple, the small idol of the swayambu Lord is presented the milk abhiseka as part of the morning pooja. With the thick forest, devotees were keen that an outer wall be constructed around the temple but when the temple authorities fell short on construction material it is believed the Lord answered their prayers with the huge rock on the Southern side of the temple breaking up into pieces to constitute the material for the construction. Interestingly, answering the prayers, Lord provided sand in the far Northern corner of the temple. Padma Theertham as seen in the story above is on the Northern side of the temple about 1/2km away. Festivals Festivals are celebrated in a grand manner at this temple. There is an old small temple chariot that is replete with interesting sculptures. Puratasi Saturdays- Procession outside the temple 11day Brahmotsavam in Chitrai (including 7days before Pournami) Azhvaar Utsavam on their Birthday 30day Margazhi Utsavam Thai Pongal Quick Facts Moolavar: Ranganatha in an East facing Standing posture Thaayar : Sengothai Thaayar and Poonkothai Thaayar ( separate sannidhis)

Utsavar : Ranganatha Temple Time: 530am-8pm Contact : Rangaraja Bhattar @ 93604 96065, G. Krishnamurthy Bhattar @ 76395 19750, Jagadeesan, Hereditary Trustee@ 94433 48564 How to reach Board any bus from Coimbatore ( Gandhipuram Moffusil Bus stand) and get down at Periya Nayakkan Palayam (LMW). From Periya Nayakkan Palayam, take a bus West to Kovanur (about 4kms) From Kovanur, a jeep (shared basis) will cost Rs. 10-Rs.20 to reach the hill temple ( 4kms) in about 20minutes 1km from Kovanur, from the foot of the hill, there are also steps to walk up to the temple ( about 2kms- it will take about 45minutes to climb up the steps) Bus from Railway Station / Gandhipuram (Bus No. 32) @ 530am will take you to Kovanur by 645am From Kovanur, direct bus ply to the temple at 7am and 830am

Bhavani Adhi Kesava Perumal Shiva and Vishnu temples within the same complex on the banks of Three Rivers Paadal Petra Sthalam

Located 14kms from Erode at the confluence of Cauvery, Bhavani and Amrutha Rivers is the over 1000years old Adhi Kesava Perumal temple in Bhavani where the Swayambu Lord, is seen along with Sri and Bhoo Devi in a standing posture facing the Cauvery in the East. The Adhi Kesava Perumal temple is housed inside the Sangameswarar Temple, one that has been praised in the Thevaram by Thiru Gnana Sambandar and in the Thirupugazh by Arunagirinathar.

Venugopala Sannidhi

The South Facing Lord Venugopala is believed to have been the abhimana Idol of Vyasa Raja Mutt. Venugopala, a swayambu murthy, is seen in a standing posture playing the flute. On the body of Lord Venugopala is a two headed cow.

There is also an idol of Anjaneya carved on a rock inside the temple

Name Thiru Gnana Sambandar referred to this place as Naana ( Nanraa) and Thiru Nanaavey.

Pancha Malai Kshetram This is a Pancha Malai Kshetram- Sangagiri, Naagagiri, Mangalagiri, Vadagiri and Padmagiri. In centuries gone by, the temple complex was surrounded by a fortress signs of which are still seen at the Southern entrance.

Unique Feature Between the Amman and Lord Shiva is the Murugan Sannidhi, one that has been praised in the Thirupugazh by Aruna Girinathar. Between the Soundaravalli Thaayar and Adhi Kesava Perumal is the Lakshmi Narasimha Sannidhi.

There are four entrances to the temple with the 5tier Rajagopuram in the North. To the right of the Raja Gopuram is the Swarga Vaasal relating to the Vishnu temple.

Architecture Pallavas, Cholas and Pandyas have all contributed to the growth of this ancient temple. The temple was renovated in the 16th Century by Mysore Kings and in the 17th century by Narayana Gounder.

Festivals Chitrai Brahmotsavam Vaikunda Ekadesi Aadi Perukku Tharpanam on every No Moon Day

Quick Facts Moolavar: Adhi Kesava Perumal East Facing Standing Posture Thaayar : Soundaravalli Thaayar Utsavar : Soundararajan

Time Contact

: 6am-12noon and 430pm-730pm : Kesavan Bhattar @ 04256 230125, Praveen Bhattar @ 94434 99780, K. Venkatesan Bhattar @ 04256 233736

How to reach

Mettur bound buses every 15minutes from Erode Bus Stand to the temple entrance Will take about 30minutes

Local town bus and private bus at frequent intervals from early morning

Chitra Ratha Vallabha Perumal Kuruvi Thurai A temple dedicated to Guru Lord Vishnu came here on a special chariot and provided darshan to Guru Temple in its current structure built by Jadavarma Vallabha Pandya in the 12th Century AD Located 30kms from Madurai and about 8kms west of Sholavandan in a beautiful remote scenic location on the Western Ghats is the historical Chitra Ratha Vallabha Perumal temple in Kuruvi Thurai, a temple dedicated to Guru (Jupiter). The Moolavar Deity Vallabha Perumal is almost a 10feet sandalwood idol seen in a majestic standing posture along with Sri and Bhoo devi. Guru Iruntha Thurai ( Kuruvi Thurai) Devas Guru, Brihaspathi assigned his son Kacha to secure the secret Sanjeevini mantra from Sukracharya, the preceptor of the Asuras that would help bring the dead back to life. While Devayani the daughter of Sukracharya fell in love with Kacha, the suspicious asuras killed him and mixed his ashes in a glass of water and handed over to Sukracharya. Saddened by her lovers absence, Devayani forced her father to bring him back. Understanding the real mission behind Kachas visit, Sukracharya initiated the secret mantra to Kacha who came out of Sukracharyas stomach. Kacha in turn chanted the mantra and brought back Sukracharyas life. Having accomplished his mission, Kacha justified to Devayani that she was his sister as he had come out of her fathers stoma ch and decided to leave the Asura kingdom. Angered at Kacha deserting her, Devayani prevented his departure to the Deva Kingdom.

Worried at the inordinate delay, Guru Bhagwan (Jupiter) undertook penance here invoking the blessings of Lord Narayana to save his son from the Asuras and to bring him safe to the Deva Kingdom. Hence, this place came to be called Guru- Iruntha-Thurai (later Kuruvi Thurai). Pleased with the prayers, Lord Narayana used his discus (Chakrath Azhwar) to save Kacha from the Asuras. The Lords Name Lord came here on a special chariot and provided darshan to Guru on the Chitra star day in the Tamil Calendar month of Chitrai. Hence the Lord here is referred to as Chitra Ratha Vallabha Perumal. Prarthana Sthalam

Those who visit this temple and offer sincere prayers to Vallabha Perumal and Guru Bhagawan are said to be relieved from Guru Dosham and other problems in life. Thursdays are special prarthana and parikara days at this temple. Swayambu Idols Guru Bhagwan Sannidhi is in front of the Eastern five Tier Raja Gopuram where he is seen in a west facing posture in the direction of Chitra Ratha Vallabha Perumal. Guru Bhagawan and ChakrathAzhwar are Swayambu idols. Inscriptions The temple, which has a strong granite structure, has several inscriptions in the Northern and Southern walls of the Prakara dating back a 1000years. The temple in its current form and structure is believed to have been built in the early 12th century AD during the rule of Jadavarma Vallabha Pandya. NamAzhwars Thiruvoimozhi verse While this is not a Divya Desam, NamAzhwar in his Thiruvoimozhi verse sings praise referring to both the chariot and the discus used to demolish the asuras leaving one to wonder if NamAzhwar had actually directed his praise at Chitra Ratha Vallabha Perumal here at Kuruvi Thurai. When here, also visit the ancient Janaka Narayana Perumal temple at Sholavandan. Festivals Guru Peyarchi is special at this temple Chitra Pournami On Vaikunta Ekadesi day, Vallabha Perumal goes on a procession in a Garuda Vahana and makes his way back from the Kuruvi Thurai Village on a Horse Vahana Quick Facts Moolavar Goddess : Chitra Ratha Vallabha Perumal in a standing posture with Sri and Bhoo Devi : Shenbagavalli Thaayar

Temple Time : 830am-1230pm and 330pm-530pm Contact How to reach Take Bus No. 68 from Periyar Bus Stand in Madurai to reach Kuruvi Thurai in an hour Several buses between Madurai and Sholavandan From Sholavandan Janaka Narayana Perumal temple, one can take an auto about Rs. 75-100 Auto from Madurai Junction to Kuruvi Thurai and back will cost Rs.400-500 Chennai - Tirunelveli Nellai Express stops at Sholavandan (4.45am) From Sholavandan Railway station, one can reach Kuruvi Thurai within 30minutes : Raghurama Bhattar @ 91592 36762

Abhaya Pradhana Ranganatha Temple Karur

Twin Perumal Temples of Karur A beautiful Ranganatha temple on the banks of Amaravathi Displays his Karkodaga Anantha Sayanam Posture

Located 1km south of the Railway Station on the Northern banks of River Amaravathi off the Mettu Street is an ancient Abhaya Pradhana Ranganatha Temple in Karur, one that was constructed during the rule of Muchukunda Chakravarthy dating back several centuries.

Muchukunda also played a role in the construction of Kalyana Venkatramana Swamy temple in Thanthoni Malai on the outskirts of the city.

Providing darshan in a Karkodaga Anantha Sayana posture, Lord Ranganatha is believed to have promised abhayam to Markandeya Rishi protecting him from evil forces. Lord Ranganatha is seen in a beautiful Posture resting himself on the five hooded Serpent with his right hand placed on the R ishis head in a sign of blessing him and promising protection.

Belief is that Lord Ranganatha will provide abhayam to devotees who offer sincere prayers at this temple. Festivals Brahmotsavam in Chitrai 20day Utsavam in Margazhi Opening of Swarga Vaasal on Vaikunta Ekadesi Quick Facts Moolavar : Ranganatha East Facing Karkodaga Sayanam Thaayar : Ranganayaki Thaayar (Separate Sannidhi) Utsavar Time Contact : Srinivasa Perumal : 630am-1130am and 430pm-830pm : VV Narasimha Bhattar @ 94439 04088 or 04324 257640

How to reach Auto from Railway Station / Karur Bus Stand will cost Rs.30

Thanthoni Malai Kalyana Venkatramana Swamy 8th Century AD Rock cut Cave Temple bears similarity in Architecture to the Narasimha temple at Namakkal Prarthana Sthalam for the unmarried and the Childless A Unique feature at the temple is the donation by devotees of one Slipper only with the other slipper of the same size and relating to the other leg being presented by another devotee as suggested by Lord Venkatramana in their dream Located 4kms from Karur on the Dindigul highway is the 8th Century AD historical Rock cut Cave temple of Kalyana Venkatramana Swamy in Thanthoni Malai where the 10feet Swayambu Lord is seen in a majestic standing posture facing the West. The temple tower has been constructed right at the top of the huge rock. The wide sanctum of Kalyana Venkatramana Swamy has been carved along the cave out of the rock. The Maha Mandapa and other Sannidhis at the temple were a later time additions possibly in the 12-13th Century AD. Similar to Thanjai Maa Mani Narasimha Sanctum Inside the sanctum, that reminds one of Thanjai Maa Mani Narasimha Divya Desam both in terms of the huge size of the Moolavar Lord as well as the big sized Sanctum, there are 16 specially carved sculptures each of whom is seen playing a musical instrument. Piece of Rock falls at Thanthoni Malai When a fight broke out between the Serpant King Adhisesha and the Wind God Vayu as to whowas more stronger and who played a more important role, Lord Vishnu asked Adhisesha to hold on to the Tirumala Hills and Vayu to try and remove the hills from the clutches of the Serpant Lord. An angry Vayu who could not remove from Adhiseshas hold turned into a cyclone. Pieces of the rock from the hills fell in dif ferent places. One such piece is the rock we find here at Thanthoni Malai in Karur where Venkatachalapathy provides darshan as Kalyana Venkatramana perumal. Another story goes that Susarma who did not have a child invoked the blessings of Lord Vishnu. He was asked to come to the rock here. Pleased with his prayers, Lord Vishnu provided darshan as Kalyana Venkatramana Perumal and blessed him with a child. Construction Chola King Muchukunda, a Saivite devotee, was cursed to have the face of a monkey. To liberate himself from the curse, he built several Vishnu temples including the two perumal temples of Karur- this one at Thanthonimalai and the Abhaya Pradhana Ranganatha temple in the city of Karur. Later on, Thirumalai Nayak of Madurai contributed to the temple. Historical Cave temple The Cave Temple here at Thanthoni Malai was excavated in the 8th Century AD. There is a similarity of this rock and the cave structure with the architecture seen at the Narasimha temple at Namakkal about 45kms from here though the Thanthoni Malai rock cave is a little bigger than the one at the Narasimha temple in Namakkal. Prarthana Sthalam Donation of One slipper A Unique feature at this temple is that Lord Kalyana Venkatramana Perumal is believed to appear in the dreams of devotees and suggest a particular size of one foot wear relating to one leg to be donated to the temple. And the same size of another leg to another devotee.

Hence, one finds that different devotees come here and donate one slipper relating to different legs but the pair of slippers works out perfect. Those who offer their sincere prayers and present this slipper as suggested by Kalyana Venkatramana Perumal have their wedding wishes fulfilled. Thiru Kalyana Utsavam is another special feature at this temple. On Shravanam Star every month, there is a special abhisheka performed for childless couples. There is a daily Thirumanjanam at this temple every day at 1130am for the Moolavar deity. Festivals Two Brahmotsavams- One in Maasi and One in Puratasi Pavitrotsavam in Avani Navarathri Utsavam On the third day after Maasi, Theppotsavam is celebrated in a grand manner at this temple. There is a big temple tank on the Western side of the temple. Chariot Festival on the Thiruvonam day in Puratasi and Magam day in Maasi Puratasi 3rd Saturday is a special occasion at this temple Quick Facts

Moolavar: Venkatramana Swamy in a West Facing Standing Posture Thaayar : No Separate thaayar ( Mahalakshmi is seen on the chest of the Lord) Utsavar Time : Srinivasa Perumal : 6am-1pm, 3pm-7pm

Contact : Harish Bhattar @ 98940 17928

How to reach Chennai Egmore- Mangalore Express via Tiruchirapalli reaches Karur @ 630am Direct Trains to Karur from Coimbatore, Mysore, Bangalore From Karur Station, auto will cost Rs.70 to the temple From Karur Bus Stand, auto will cost Rs. 50/Local buses and mini buses to Thanthoni malai both from Railway Station and Bus Stand Sholavandan Janaka Narayana Perumal 5th Century AD Inscription refers to Granite Construction Azhagar of Maliruncholai and Perumal of Sholavandan used to visit Alankanallur every year in a special alankara

Located 22kms from Madurai off the Madurai-Dindigul NH is the Janaka Narayana Perumal temple in Sholavandan, where Sitas father is believed to have undertaken penance invoking the blessings of Lord Narayana to find a bridegroom for his daughter. Answering his prayers, Lord Narayana is believed to have provided darshan here to Janaka. Hence, he is referred to at this temple as Janaka Narayana Perumal.

This place was earlier referred to as Janaka Puri. Moolavar deity Janaka Narayana Perumal is a Saligrama idol seen in a standing posture with Sri and Bhoo devi.

The Utsava deity is Rama seen along with Sita and Lakshmana. In earlier times, this temple was referred to as the Rama temple of Sholavandan.

In centuries gone by, on the same day that Azhagar used to get into the Vaigai at Thenur about 7kms from here, the Lord of Sholavandan too used to get into the Vaigai here at Sholavandan.

Also, in the past, Azhagar and Perumal of Sholavandan used to go to Nallur, a village between Thiru Maliruncholai and Sholavandan in a special alankara. Hence that place has come to be known as Alanka Nallur.

Inscriptions

There are many inscriptions inside the temple. An inscription on the Northern wall of the inner prakara makes reference to construction of a granite structure in the 5th Century AD.

Prarthana Sthalam This is a prarthana Sthalam for the unmarried and those without children. Those who visit this temple and offer their sincere prayers are likely to have their wishes fulfilled.

Festivals 10day Brahmotsavam in Panguni Aadi Pooram Pushpa Alankaram on Puratasi Saturdays

Quick Facts

Moolavar: Janaka Narayana Perumal in an East Facing Standing Posture Thaayar : Janakavalli Thaayar ( Separate Sannidhi) Utsavar : Rama seen with Sita and Lakshmana Time Contact : 630am-12noon and 430pm-830pm : S Raghurama Krishnan Bhattar @ 93454 45554

How to reach Nellai Express from Chennai stops at Sholavandan station (4.45am arrival) Number of buses to Sholavandan from Periyar Bus stand in Madurai- will take 1hour Auto from Madurai Junction and back will cost Rs. 400

When here, also visit Chitra Ratha Vallabha Perumal at Kuruvi Thurai, about 8kms West of Sholavandan

Vandiyur Veera Raghava Perumal Temple

KallAzhagar of Thiru Maliruncholai meets Veera Raghava Perumal every year on the Chitra Pournami day here at Vandiyur Located 8kms East of Madurai off the Rameswaram Highway on the Northern banks of Vaigai is the Veera Raghava Perumal temple in Vandiyur, a temple that dates back to the 16th Century AD and to the rule of Thirumalai Nayak. Chitrai Festival from Thenoor to Madurai In centuries gone by, Azhagar used to enter the Vaigai at Thenoor, a village west of Madurai near Sholavandan. It was during Thirumalai Nayakars period that this was moved to Madurai to coincide with the Meenakshi Thiruvizha as he wanted to make this the biggest festival of Madurai. Vaishnavite legend has it that the purpose of Azhagars trip from Azhagar Koil was to liberate Manduka Maharishi from Durvasas curse and provide him moksham.

KallAzhagars Vandiyur Trip Thirumalai Nayak found the idol of Veera Raghava Perumal on the banks of Vaigai here at Vandiyur while on a trip to Kaalayar Koil and installed it here making KallAzhagar's visit to Vandiyur an important and integral part of the Chitrai Festival.

Having made his way into the Vaigai at Madurai for the Annual Chitrai Festival, KallAzhagar goes further East along the Vaigai on his Horse Vahana to Vandiyur to meet with Veera Raghava Perumal here on the full moon day in Chitrai.

After staying here through the night at Vandiyur, KallAzhagar, adorned with necklaces, provides Ekantha Sevai the next morning at 5am after which he goes on a street procession mounted on his Sesha Vahana to provide darshan to devotees here at Vandiyur.

Also, here at Vandiyur, the idol of Manduka Maha Rishi is specially decorated in the morning. As part of enactment of the liberation from curse, he receives garland and parivattam from the Lord.

Later in the day, KallAzhagar gets back on his Garuda Vahana and bids goodbye to Veera Raghava Perumal for yet another year making his way to the Ramaraya Mandapa and then back to Azhagar Koil bring to end the Chitrai Thiruvizha. Mandiyur In memory of Manduka Rishi being liberated from Durvasas curse, this place was originally known as Mandiyur. In course of ti me, Mandiyur became Vandiyur.

Quick Facts Moolavar : Veera Raghava Perumal East Facing Standing Posture with Sri and Bhoo Devi

Temple Time : 6am-12noon and 430pm-830pm Contact : Sundararaja Bhattar @96775 46173

How to reach Bus No. 4H from Periyar Bus Stand Mini Buses from Maatuthavani Bus Stand Auto from Madurai Junction will cost Rs. 75. Theeyathur Sundararaja Perumal Temple

Several Inscriptions on the outer walls of the temple date back at least 500years Located 15kms South West of Avudayar Koil on the Thirupannavasal Road is the Sundara Raja Perumal Temple in Theeyathur where Sundararaja Perumal is seen in a handsome standing posture along with Sri and Bhoo Devi. There was a big Chariot at this temple centuries ago with the chariot festival being an important event of the year. Also indications are that Navarathri Festival was celebrated here in a grand manner. However, the temple is currently in a state of ruins with broken outer walls and a high percentage of shrubs having dominating presence at the temple. One time pooja is performed in the morning at this temple. Inscriptions

Several inscriptions in the outer walls of the temple indicate that the temple is atleast 500years old and that many lands were donated to this temple in centuries gone by.

Festivals Puratasai Saturdays Margazhi Utsavam Balaji Bhattar @ 99650 86642 performs pooja at this temple with sincerity every morning.

How to reach One can reach Avudayar Koil from Trichy-Pudukottai- Aranthangi. From Avudayar Koil, one can take the Thirupanna Vasal bus (Mimisal route) to reach Theeyathur in 30minutes Buses ply every half hour from Avudayar Koil. No autos at Avudayar Koil. Taxi to Theeyathur and Ponbethi will cost Rs.400 from Avudayar Koil.

Srivilliputhur Five Garuda Seva Utsavam Peri Azhvaar provides Ethir Sevai to 5Lords on Garuda Seva Procession at the Vadapatrasayee Divya Desam

On Wednesday morning (July 18), Thiru Thangal Appan, the utsava deity of Ninra Narayana Divya desam at Thiru Thangal about 25kms East of Srivilliputhur began his day long trip a day to Srivilliputhur for the annual 5Garuda Seva Utsavam at the Vadapatrasayee Divya Desam making his way through the cracker town of Sivakasi. The next morning, Thursday (July 19) Peri Azhvaar who was to play a lead role on the fifth day of the Aadi utsavam had an early day out. After an early morning Alankara, he made his way through the Eastern Entrance of the Andal Temple at 10am to receive each of the five Lords.Over the next 5hours, Peri Azhvaar welcomed each of them by showering praise of them.

Well past noon, Thiru Thangal Appan made his way on a special flower decorated palanquin from East of Srivilliputhur where he had stayed the previous night.

Each of them, in a thanking gesture, presented their garland and parivattam to Peri Azhvaar. The events of the morning ended with Ghosti after the arrival of Rangamannar and Andal. After Thirumanjana and a few hours rest, a huge crowd gathered at the Andal temple for the much awaited event of the day.

Five Garuda Sevai Beginning at 7pm, each of the deities and Peri Azhvaar prepared themselves behind closed doors for a special alankara and were decked up in the best attire, flower garlands and jewels for the Garuda Seva with each trying to outshine the other. Four hours later, at 11pm, Peri Azhvaar on his Anna Pakshi Vahana led the procession from the Eastern Entrance of the Andal temple on to the Mada Street. Over the next half hour, he was followed by Vadabadrasayee Periya Perumal, Sundararaja Perumal, Srinivasa Perumal, Rangamannar and Thiru Thangal Appan each of them in a special Alankara mounted on a beautifully decorated Garuda Vahana. They were also joined by Andal on her Anna Pakshi Vahana.

Peri Azhvaars Ethir Seva For the next 7hours, Peri Azhvaar provided Ethir Seva as he proceeded around the four Mada Streets and the four Ratha Streets facing the Lords that followed him on their respective Garuda Vahanas presenting darshan to thousands of devotees many of whom had lodged themselves on roof tops to witness this once in a year event at Srivilliputhur Divya Desam.

Andal presents Garland The next morning, the 6th day of Aadi, back at the temple, Andal handed over her garland to Thiru Thangal Appan who on receiving bid good bye for another year and headed back to Thiru Thangal bringing to end the Five Garuda Seva Utsavam.

(While Andals garland is sent to Kall Azhagar of Thiru Maaliruncholai Divya Desam on the occasion of Chitrai Festival in Madurai, to Srinivasa Perumal on the occasion of Puratasi Brahmotsavam in Tirupathi and to Vadapatrasayee every morning at Srivilliputhur, this is the only occasion where a Divya Desam Lord comes and personally receives the sacred garland worn by Andal)

Ponbethi Sundararaja Perumal Temple A sacred temple for Pithru Tharpanam Several Inscriptions in the temple date back to the Chozha and Pandya period Pallava Period Sculptures inside the temple Located 15kms South West of Avudayar Koil on the Aranthangi Thirupannavasal road in the Pudukottai District is the Purana Sthalam of Sundararaja Perumal Temple in Ponbethi where Sundararaja Perumal is seen in a sitting posture alongside Sri and Bhoo Devi.

The Name In the Sangam Period, this region including the belt extending to Irumbanadu in West was known as Mizhalai Nadu with Ponbethi serving as the capital of Mizhalai Nadu. This place is also referred to as Swarnaranya Kshetram.

Sacred Place for Tharpanam The story goes that 96 rishis stayed here for one year and performed Tharpanam on 96 sacred days of the year. Once upon a time, there were 96temples and 96 sacred tanks at this place. Pleased with their sincerity in performing the Tharpanam on the 96sacred days of the year, Lord Sundararajan provided darshan to the 96Rishis at this place.

Inscriptions In centuries gone by, this had also been under the Pandya kingdom as can be seen from some of the inscriptions.Inscriptions also indicate that Budha Mithran ruled this place as a local king during the time of Veera Rajendra Chozha in the 11th Century AD. As per the direction of Veera Rajendra Chozha and given that there was no big literature in Tamil after Tholkaapium, Budha Mithran wrote Veera Sozhiyam. Some of the sculptures inside the temple indicate that this temple may have been built during the Pallava Period around the 8th Century AD. Festivals A grand festival referred to as Vishnu Pathi Festival with Thirumanjanam for the Lord was initiated by the then rule of this region Irungo Velmaan and performed every year. This was believed to have been equivalent to Brahmotsavam at this temple.

Ashtami every month is sacred at this temple with special poojas being performed

Quick Facts Moolavar: Sundara Raja Perumal East Facing Sitting Posture Thaayar : Swarna Lakshmi Time Contact : 7am-11am and 5pm-7pm : Mani Bhattar @76398 74516

How to reach Ponbethi is about 30kms from Aranthangi. Buses every half hour from Avudayar Koil to Thiru Pannavasal. No autos at Avudayar Koil. Taxi to Ponbethi, Theeyathur and Irambanadu Perumal Koil and back to Avudayar Koil will cost Rs.750. When at Ponbethi, also visit Irumbanadu and Theeyathur Perumal Temples.

Parthan Palli Divya Desam

Arjuna received 'Knowledge Initiation' from Parthasarathy here Poigai Azhvaar in his Thiruvanthathi verse makes a reference to the Moolavar deity Thaamaraiaal Kelvan Located near Thiruvenkadu (Budhan Sthala) about 15kms from Sirkazhi off the Poompuhar road is the Parthan Palli Divya Desam, one that dates back to the Mahabharatha period and a special one for Arjuna for it was here that he had a knowledge initiated from Lord Parthasarathy. This Divya Desam is one of the 11 Divya Desams in Thiru Nangur. Arjunas Thirst at Parthanpalli While on a pilgrimage, Arjuna reached this place. Thirsty after a long trip and not finding water anywhere, he hoped to quenc h his thirst at Agastyas ashram who was undertaking penance here but to his dismay he found that the Sages Kamandala too had gone dry. Realising that this was Lord Krishnas play, Sage Agastya directed Arjuna to invoke the blessings of his favourite Lord. Answering Arjunas prayers, Krishna appeared here as Parthasarathy and presented Arjuna with a sword. As instructed by Parthasarathy, Arjuna struck the ground with the sword and to his surprise water poured out of that place helping him quench his thirst. This location, south of the temple, became the sacred Katka Pushkarani. To mark this event, Arjuna is seen here at this Divya Desam with a sword. Knowledge Initiation for Arjuna It was also here that Arjuna was initiated with Knowledge Education by Lord Parthasarathy to make Arjuna understand who he really was and what his real powers were. Since Arjuna had this Knowledge initiation here and played the role of a student, this te mple came to be known after him as Parthan Palli. Poigai Azhvaars praise Lord of Parthanpalli is the only Divya Desam Lord among the 11 Vishnu Temples in Thiru Nangur who is praised by an Azhvaar in addition to Thiru Mangai Azhvaar. Poigai Azhvaar in his Thiruvanthathi verse makes a mention of the moolavar deity Thaamarai Aal Kelvan without a specific reference to Parthanpalli: Utsava Deities A unique feature at the Parthanpalli Divya Desam is the presence of two Utsava Deities- Parthasarathy and Kolavilli Rama, not seen elsewhere in the Thiru Nangur Divya Desam. 10Periya Thirumozhi Verses of Thiru Mangai Thiru Mangai Azhvaar has praised Parthasarathy, the Lord of Paarthanpalli, in 10verses in Periya Thirumozhi. He refers to Kannan as the one who protects his devotees, provides happiness to all those who believe in him and his powers. He goes on to say that he who rules the seven worlds is also the one who resides here inside the sturdy huge walls of Paarthanpalli at Thiru Nangur. Festivals On the Amavasya day in Aadi, Parthasarathy goes on a procession to Poompuhar Sea (where River Cauvery merges with Bay of Bengal) for the Annual Theerthavari Festival On the No Moon Day in Thai, Thirumangai Azhwar visits this temple This is one of the 11 Divya Desam Lords to participate in the Grand Thiru Nangur Garuda Seva in Thai Quick Facts Moolavar Goddess : Thaamaraiaal Kelvan West Facing Standing Posture : Shengamalavalli Thayar (Thamarai Nayaki)

Utsava Deity : Parthasarathy (and Kolavilli Rama) Time Contact : 8am-10am and 5pm-7pm : Kumar Bhattar @ 94422 26413

How to reach From Sirkazhi, take Poompuhar bound bus (buses every half hour) via Thiruvali / Mangaimadam and get down at Thiruvenkadu. From here, Parthanpalli is about 2kms (auto will cost Rs. 40). From Mayiladuthurai, take Poompuhar bound bus (every hour) to Thiruvenkadu (20kms) Also, local buses (Numbers 4A, 12, 28 and 34) ply from Mayiladuthurai to Thiruvenkadu/Parthanpalli

Irumbanadu Sundararaja Perumal Temple Chola Period Temple is rich in inscriptions In centuries gone by, the Lord here was referred to as the Handsome Vinnagara Lord of Thiru Mizhalai Nadu Located 10kms West of Avudayar Koil in the Pudukottai District is an ancient over 900years old chola period Sundararaja Perumal temple in Irumbanadu. This is one of the three ancient Sundararaja Perumal temples in this region, the others being the ones at Theeyathur and Ponbethi.

Amidst lush green fields all along the 10km drive from Avudayar Koil and away from the noise of a town life, this unspoilt and simple temple has a tall and handsome Sundararaja Perumal with a conch and chakra with his consorts Sri and Bhoo Devi by his side providing darshan in an East Facing Standing posture. The Moolavar idol is a Varnakala moorthy and hence there is no Thirumanjana for the Moolavar. Chola Period Temple Rich in inscriptions dating back to the Chola period, the temple with its granite construction still retains its solidity and strength of construction. The temple is under the administration of ASI. The temple has 20acres of land take care of by the ASI.

Going by the inscriptions, the idol of the Moolavar as well as the architecture, the Sundararaja Perumal temple here in Irumbanadu is believed to have been built in the later Chola period, possibly in the 12th Century AD. The Name As per the inscriptions, this place was referred to as Thiru Mizhalai Nadu an d the perumal at this temple was known by the name of The Handsome Vinnagara Lord of Thiru Mizhalai Nadu. Inscriptions On the Northern side of the Prakara are inscriptions dating back to early 13th CenturyAD and to the rule of Kulothunga Chola while on the Southern side are inscriptions dating back to the 2nd half of the 13th Century to the rule of Sadayavarma Veera Pandyan. There are also several exquisite sculptures on the pillars in the Maha Mandapa inside the temple. Similar to Azhagar Koil An interesting feature at this temple is the presence of 18steps Karuppana Swamy Sannidhi, bringing to the devotees memories of the Azhagar Koil Divya Desam which is renowned for the 18step Karuppanaswamy as the Security guard at the Eastern Entrance. Dedicated Bhattar Despite not having a big devotee crowd to serve every day, the well read Padmanabha Bhattar, who has been here at the temple for many decades now and whose family has been taking care of the pooja at the temple for several generations, performs one time pooja every morning at the temple before 9am. Padmanabha Bhattar has also taken the effort to provide inputs in Tamil on the inscriptions found at this temple in a book that also contains several religious poems in praise of Lord Vishnu. Festivals Vaikunta Ekadesi- Opening of Swarga Vasal Garuda Seva on the Vaikunta Ekadesi night is celebrated in a grand manner

Puratasi Saturdays are special at this temple and attracts devotees from the 10villages surrounding this temple

Quick Facts Moolavar Thaayar : Sundararaja Perumal East Facing Standing Posture : Sundaravalli Thaayar

Temple Time : 7am-10am (Bhattar Stays next to the temple. Hence please call in advance) Contact : Padmanabha Bhattar@ 99760 50185

How to reach The temple is about 60kms from Pudukottai off the Avudayar Koil Embal route. Buses ply every 15mts between Pudukottai and Aranthangi (35kms). From Aranthangi, take a bus to Avudayar Koil (about 15kms).

From Avudayar Koil, bus every 1 to 1 1/2hours to Irumbanadu.There are no autos available at Avudayar Koil. Taxi from Avudayar Koil to Irumbanadu and back will cost Rs. 250/-

Mondipalayam Venkatesa Perumal Temple Located about 10kms from Puliyampatti near Sathyamangalam is the three centuries old Venkatesa Perumal temple in Mondipalayam. There are seven pits to be crossed from Puliyampatti before reaching the temple. The Moolavar deity is in the form of a small Saligrama idol and is a swayambu murthy. The Story The story goes that Kondama Nayakar, who had a dream that there was a swayambu idol of Venkatesa Perumal in one of the 7pits in this region found the Saligrama idol and built this temple along with the contribution of the villagers. Festivals 10day Brahmotsavam in Thai Rama Navami and Krishna Jayanthi Vaikunta Ekadesi in Margazhi Quick Facts Moolavar : Venkatesa Perumal Swayambu Moorthy Goddess : Mahalakshmi Thaayar Utsavar : Venkatesa Perumal with Sri and Bhoo Devi Time : 630am-1230pm and 4pm-730pm

Contact : Balaji Bhattar @ 98422 29960 How to reach Point to Point buses every 10minutes between Sathyamangalam and Coimbatore. Get down at Puliyampatti (25kms from Sathyamangalam/35kms from Coimbatore)

Auto to Mondipalayam will cost Rs. 125-150. Buses every 1hour between Puliyampatti and Mondipalayam.

One can also get down at Sevur on the Coimbatore-Sathyamangalam route ( non point to point buses). From Sevur, Mondipalayam is about 5kms East.

Venugopala temple Sathyamangalam

108Pillared Maha Mandapa with artistic sculptures is the biggest for a Vishnu Temple in the region Ramanuja and Vedantha Desika visited the temple on their way to Melkote An Underground tunnel and the sacred Lizard are unique features at the temple Located about 70kms North of Coimbatore off the Chamarajnagar Mysore NH on the banks of Bhavani Sagar River and at the foot of the Kambaththa Raya Hills is the ancient Venugopalaswamy temple in the sandal wood town of Sathyamangalam in Kongu Nadu, an Abhimana Sthalam that pre-dates the period of Ramanuja and Vedantha Desika. Lord Venugopala is seen in a handsome standing posture alongside Rukmini and Satyabhama holding a conch and chakra and playing a flute with his other two hands.

Welcoming one at the entrance is the 80feet high Garudasthamba built on a single stone.

The Story The temple is believed to have been built by a Mysore ruler almost a 1000years ago. Ramanuja and Vedantha Desigar are believed to have stayed here for a few days on their way to Thiru Narayanapuram in Melkote. (Ramanuja also visited Karamadai Ranganatha temple - about 45kms from here and stayed there for a few days). Pandya Connection The number of Fish sculptures on the pillars and atop the walls leads one to believe that Pandyas may have contributed to the temple as well. Tipu Sultan and Venugopalaswamy The treasurer of Tipu Sultan whose role it was to collect payments /dues decided to use these payments for the temple. The Venugopalaswamy temple in its current form and structure with the three Tier Raja Gopuram and Five Kalasas atop the Gopuram is believed to be a result of his efforts.To mark this event and his contribution to the temple, one can see the sculpture of Tipu and Venugopalaswamy on a pillar at the 108 pillared Maha Mandapa at the entrance of the temple. These 108 pillars are the biggest among the Vishnu temples in the Coimbatore and Erode region. Also, there are 21 prominent Pancha Loga Sculptures inside the temple. Inside the Artha Mandapa, on two pillars are artistic sculptures relating to Dasavathara. Perumal in three different Postures While Venugopalaswamy is the main deity at this temple, there are two other forms of Vishnu also seen here at this temple in Sathyamangalam.To the right of Venugopala Sannidhi is the Lakshmi Narayana Sannidhi, where the Lord is seen in a sitting posture. Inside this sannidhi is an underground tunnel that is believed to date back to the 18th century. Tipu Sultan may have used this underground tunnel during his battles.

Behind the Venugopala Sannidhi is the Ranganatha Sannidhi where the small and handsome Lord Kasturi Ranganatha is seen in a Bhujanga Sayana Posture facing the devotees sleeping atop the 7 hooded Serpant Adhisesha. There is also a centuries old inscription in front of the Ranganatha Sannidhi. All the three Moolavar deities are Abhisheka idols. Liberation from Doshams Similar to the Lizard (though not a golden one) at the Varadaraja Perumal temple in Kanchipuram, one finds a huge Lizard on the wall of the Western Prakara. Invoking the blessings here is said to liberate one from all kinds of Doshams. Prarthana Sthalam for Unmarried people Every Friday morning, special Abhisheka is performed at the Mahalakshmi Sannidhi. Taking part in this is believed to help people find their life partner. Ayyappa Sannidhi A unique feature at this temple is the presence of Lord Ayyappa inside the temple. Festivals relating to Ayyappa are celebrated in a grand manner at this temple. Special Abhisheka takes place for Ayyappa in Karthigai and Margazhi. Also, there is a special utsavam for Ayyappa in Chitrai. Vahanas and Chariot damanged In centuries gone by, there were 15Vahanas and a huge chariot and all the festivals including the popular chariot festival were celebrated in a grand manner with the Lord going out in a procession around the streets of Sathy. Over time, these vahanas and the chariot have been damaged. Festivals

Sri Jayanthi Utsavam in Avani is a prominent utsavam for Venugopalan Special Abhisheka for Venugopalan on Rohini star every month Vaikunta Ekadesi Opening of Swarga Vaasal Quick Facts Moolavar Thaayar Temple Time Contact Office How to reach From Chennai, take train to Erode or Coimbatore. From Erode, one can reach Sathyamangalam in 1 1/2hours via Gobichettipalayam (Gobi) From Coimbatore, Point to Point buses every 15minutes to Sathyamangalam via Annur/ Puliyampatti- one can reach in 1 1/2hours From the Sathyamangalam bus stand, the Venugopala temple is about 1km. An auto to the temple will cost Rs. 40/-. One has to cross the Bhavani Sagar river bridge to reach the temple. When here, also visit Venkatesa Perumal Temple in Mondi Palayam (about 30kms) near Puliyampatti and another ancient Ranganatha temple in Karamadai (on the Coimbatore-Mettupalayam Road) Other places to visit include Bhavani Sagar Dam and Bannari Amman Temple. The adventurous could try their hand ( foot) at the Sathyamangalam forest Mudikondan Kothandarama Temple Unique three bend posture of Rama at this temple Hanumans angry gesture of standing outside resulted in lack of growth of Plantain trees in Mudikondan Located just over 20kms from Mayiladuthurai on the Tiruvarur Highway is the Kothanda Rama temple in Mudikondan, a Purana Sthalam where Lord Rama is seen in a unique and rare posture with three bends in his body- the face is seen in one direction, the hip in another and the leg in a third bend. This posture is referred to as Uthama Lakshana. In search of Sita, Rama reached this place and the ashram of Bharadwaja Rishi, who requested Rama to stay with him and have food at his ashram. With his mind on securing Sita back, Rama promised to return to this place along with Sita. Having defeated the Lankan king Ravana, Rama, as promised, landed here in the Pushpak Vimana along with Sita. Ramas return trip to Mudikondan Excited to play host to Rama, Bharadwaja Rishi requested Rama to provide darshan with his crown (Mudi). When Rama suggested that he could not possibly do this without invoking the blessings of his pooja idol Lord Ranganatha, Bharadwaja Rishi exercised his powers and brought Ranganatha to this place. In the meanwhile, with this stopover at Mudikondan, Rama asked Hanuman to make a quick trip to Nandigram to inform Bharatha that he was on his way back after his 14year exile and that he will reach Ayodhya shortly as promised to him earlier. Hanumans angry gesture By the time Hanuman returned, Rama had adorned the crown and finished his meals. Saddened by the fact that his Lord did not wait for his return and not having set aside a plantain leaf for him, Hanuman decided to stand outside. Hence, at this temple, one finds Hanuman Sannidhi outside the temple complex. Also, it is believed that Hanuman in his anger prayed that plantain should not grow here. To this day, there is no growth of plantain trees in Mudikondan, though one would find a number of trees outside this village. As Rama displayed his crown here, this place came to be called Mudikondan (the one with the crown). The temple in its current form is believed to be 1200years old. Inscriptions There is a several centuries old inscription inside the upper wall of the Madapalli. Festivals 10day Rama Navami Utsavam with Thiru Kalyanam on the last day Quick Facts : Venugopalaswamy East facing standing Posture with Rukmini and Satyabhama : Mahalakshmi (Separate Sannidhi) : 6am-12noon and 5pm-8pm : Srinivasa Bhattar/ Lakshmi Pathy Bhattar @ 94438 99016/04295 222002 : EO @ 94426 03464 or 04295 221899

Moolavar Temple Time Priest How to Reach

: Kothandarama East Facing Standing Posture with Sita and Lakshman : 9am-12noon and 6pm-7pm : Srinivasa Bhattar @ 99659 23703

Buses every half - hour from Mayiladuthurai and Tiruvarur. One can reach Mudikondan in 40minutes from Mayiladuthurai by bus and in half hour from Tiruvarur Broad Gauge Rail Service is being resumed between Mayiladuthurai and Tiruvarur in July 2012 Kodumudi Veera Narayana Perumal

Lord Veera Narayana Perumal prevented floods by turning the Cauvery into an Easterly direction from North Parikara Sthalam for different kinds of dosham Located 40kms off Erode on the Karur Highway in Kodumdi is the Trimurthi Abhimana Sthalam where Lord Shiva is seen in the form of Magudeswara, Vishnu in a sleeping posture as Veera Narayana Perumal and Brahmma beneath a 2000year old Vanni tree. This Trimurthi sthalam is a very important Parikara temple believed to liberate one from different kinds of dosham. There is a separate tower at the Eastern Entrance for each of the Tri Murthies, with Vishnu being in the middle. Veera Narayana Perumal turns Cauverys direction Located 40kms off Erode on the Karur Highway in Kodumdi is an Abhimana Sthalam dedicated to the Trimurthies, one where Lord Shiva is seen in the form of a Swayambu lingam, Vishnu in a sleeping posture as Veera Narayana Perumal and Brahmma beneath a 2000year old Vanni tree. This Trimurthi sthalam is a very important Parikara temple believed to liberate one from different kinds of dosham. This is one of the four Paadal Petra Sthalams in the Coimbatore District. Thirugnana Sambandar, Thirunavukkarasar and Sundarar visited and composed one Thevaram each about this temple. There is a separate tower at the Eastern Entrance for each of the Tri Murthies, with the smaller tower for Vishnu being in the middle. The Story A fight broke out between Adhisesha and Vaayu to test their powers. Adhisesha coiled around Mount Meru. In retaliation, Vaayu dashed against it and blew it to pieces. Five big clips of Mount Meru fell in different places as five precious stones and each of these became a famous hill sthalam. Diamond stone became Kodumudi hills, with Lord of Kodumudi alone designing himself as a lingam. In centuries gone by, Shiva was referred to as Thirupandi Kodumudi Mahadeva Veera Narayana Perumal turns Cauverys direction The story goes that Sage Agastya undertook penance here holding the sacred water of the Ganges in his Kamandala. Indra who had descended in the Chola Kingdom of Sirkazhi undertook pooja invoking the blessings of Shiva to save the people from a famine.

Shiva directed Vinayaka to appear in the form of a white crow and spill the sacred water at this place causing floods around Kodumudi. Lord Veera Narayana Perumal is believed to come here and turned the direction of this sacred water (River Cauvery) away from the town of Kodumudi. Hence, while the Cauvery is seen in a North South direction till here, interestingly it takes an Easterly turn from North at this place. This incident is commemorated on a rock known as Agastya Paarai. Vinayaka is referred to as Cauvery Kanda Vinayaka.

Another story goes that Bharadwaja rishi took bath here on the Cauvery river banks and worshipped Magudeswara. Pleased with his prayers, Lord Shiva provided darshan in a dance posture accompanied by a Grand Orchestra. Hence this place is also referred to as Bharadwaja Kshetram.

Alongside Veera Narayana Perumal inside the sanctum of Vishnu are Garuda, Anjaneya, Narada, Brahmma, Vasudeva and Vibheeshana.

Suns rays of Lord Shiva Suns rays falls on Lord Shiva and Amman on four days in Panguni and Avani indicating offering of pooja by the Sun God to Shi va.

Construction of Mandapas and Pagodas Pleased with the growth of thumb of his son, which was originally defective, Malayadwaja Pandya constructed three Pagodas, Mandapas and also established a mutt and a choultry at this place. He also gifted a big and beautiful temple car, endowed villages and made jewellery for the deities in a thanking gesture to the Trimurthies.

Ramayana Story Ramayana Story relating to Vishwamitras Yagna, killing of Thaadagai, liberation of Ahalyas curse and Rama Pattabhishekam is seen on the upper walls in the mandapa in front of the sanctum in the form of beautiful mini sculptures.

On the third pillar of the prakara, one finds a special type of Vinayaka- Vinayakas Swaroopa, Sakthis Hamsam and Tigers legs.

Pandya kings are believed to have undertaken renovation of the temple, in recognition of which one finds the Pandyan Kondai in front of the Garuda Sannidhi. Parikara Sthalam This is an important Parikara Sthalam for liberation from all kinds of Dosham. Unmarried people are believed to find their spouse after they perform parikara pooja at this temple. This is also a parikara sthalam for improvement in business and career prospects. Worshipping Shiva during Pradhosham days is very sacred at this temple. Devotees carrying Kaavadi to Palani have bath here at Cauvery before proceeding to Palani. Specifically this is a temple for liberation from Avittam star dosham. Inscriptions 7th Century Inscriptions indicate renovation of the temple by Narasimma Pallava. There are two lion faced stone pillars as a testimony to his contribution. An 8th Century inscription indicates donation by Thermaaran of gold coins, jewels and ornaments to the temple. Malayathu Pandya donated villages towards the upkeep of the temple. Komara Varma gifted things towards Thirumanjana on Thiruvathirai Star 11th Century AD stone inscription on the Cauvery banks in Tamil refers to a gift of gold for food offerings.

On the Northern wall is a record of tax free gift of villages fixing income from same in gold and paddy to God to meet expenses of offerings, worship and celebrating star of the king and Maasi Magam 13th Century AD inscriptions indicate gifting of land by Sundara Pandya Kesarivarma On the back of the Ardha Mandapa in front of Amman Shrine refers to the setting up images of Ilaya Pillayar (Subramanya) an d Garuda and a grant of 5pon to meet expenses of worship. Festivals Aadi Perukku is a special occasion when devotees have sacred bath at the Cauvery Aani Jeshtabhishekam- Once in a year Moolavar Thirumanjana with Sandalwood oil paste Horse Vahana procession in Puratasi 3day Utsavam in Margazhi 11day Brahmotsavam in Chitrai including Chariot Festival in Hastham Quick Facts Deity Goddess : Veera Narayana Perumal East Facing Sayana Kolam : Veera Lakshmi/ Thirumangai Nachiyar : 6am-12noon and 330pm-8pm : Sridhar Bhattar @94881 43403/93605 01970.04204 222020

Temple Time Contact How to reach

6107 Chennai Mangalore Express Stops at Kodumudi (7am) From Erode, One can reach Kodumudi in one hour by bus and within 45minutes by bus from Karur. Thiru Vathigai Ranganatha Temple 8feet Ranganayaki Thaayar is a special feature at this temple Located about 5kms East of Panruti and about 15kms West of Thiru Vahindrapuram Divya Desam on the Panruti-Cuddalore Highway is the 7th Century AD Ranganatha temple in Thiru Vathigai, one that dates back to the early Pallava period and where the lord is seen in a Sayana Kolam. About half a km West of this temple is the Sara Narayana Perumal temple.

The Story The story goes that Pallavaraya, who was ruling the Chola kingdom had a beautiful daughter. She was totally devoted to Lord Ranganatha and Thaayar Ranganayaki that she took a decision to move to Srirangam so she could have a daily darshan of her favourite Lord. The King of Thiru Vathigai came to know about her and expressed interest to marry her. While Pallavaraya was delighted at hearing this, his daughter was wary as it meant moving away from her favourite Lord in Srirangam. In an immediate decision, the ruler of Thiru Vathigai decided to build a temple here located between Kedilam River and Pennai River, similar to the one at Srirangam, with Lord Ranganatha in a Sayana Kolam as the main deity. He also built a separate sannidhi for Ranganayaki Thaayar. To ensure that his wife did not miss Srirangam, the king created a huge one of its kind 8feet Thaayar. He also created a handsome idol for Kothandarama along with Sita and Lakshmana. Festivals Garuda Seva on Vaikasi Visakam Float Festival on Full moon day in Aani Flower decoration on 3rd Friday in Aadi Sudarshana Homam every Krithigai star every month Special Thirumanjana on Revathi star every month Quick Facts Moolavar : Ranganatha East Facing Sayana Kolam Goddess : Ranganayaki Thaayar Time : 7am-11am and 5pm-830pm Contact : Seshadri Bhattar @ 99426 56612/ Balaji Bhattar @ 95859 90582 How to reach Bus Number 16 from Panruti Auto from Panruti bus stand / Railway Station will cost Rs. 50 one way The temple is about 15kms West of Thiruvahindrapuram Divya Desam Punnai Nallur Mariamman Temple Muthu Mariamman is believed to have emerged out of a pit here at Punnai Nallur Pechchi Amman at this temple is said to have powers to remove fears in Children Temple was constructed by the kings of Thanjavur over the last two-three centuries Located about 5kms East of Thanjavur on the Nagapattinam Highway is the Mariamman temple in Punnai Nallur where Goddess Mariamman is seen in a Grand sitting posture. A special of the Goddess Mariamman at this temple is that she is believed to have emerged out of the pit at this location. (Also, near the Mariamman temple to the North West is the ancient Saligrama Kothandaramar temple). The Story The story goes that the kings of Thanjavur had temples on all eight sides of the town to provide security to their kingdom. Ambigai ( Mariamman) is believed to protect the town with her presence from the East. It is believed that in the later part of the 17th Century (1680AD), Goddess Ambigai appeared one night in the dreams of the then ruler of Thanjavur, King Vengkoji (Ekkoji), and asked him to invoke her blessings in a pit at Punnai Nallur. Immediately, the next morning, the king came to this place in Punnai Nallur on the outskirts of Thanjavur and offered his prayers to Goddess Ambigai (Mariamman). In the first half of the 18th Century, King Thulaja is believed to have constructed a small temple with a single prakara for Goddess Ambigai at the place where the pit was located. Between 1798AD and 1832AD, King Sarabhoji II constructed the Maha Mandapa, Narthana Mandapa, the tall front temple tower and the 2nd Prakara. Subsequently, a third prakara and the outer walls were constructed. The temple was fully renovated a couple of years back and sports a new fresh look. Prarthana Sthalam Removes fear in Children Pechchi Amman is believed to protect children who cry in fear of certain things and is said to have the power to remove those fears in Children, if one offered his/her sincere prayers to the Goddess Removes Chicken Pox/ Diseases/ health issues Devotees who come here and offer their prayers for one week are said to be liberated from all kinds of health issues if they drink the milk offered during the four poojas that take place every day. Festivals Special festivals in Aadi, Aavani and Puratasi Aadi- Procession in Pearl Palanquin Chariot Festival on Last Sunday of Aavani

Float Festival and Navarathri Utsavam in Puratasi There is no daily Abhishekam for the Goddess Mariamman at this temple. Once in 5years, for 48days, Goddess Mariamman is presented with a Thailaabhishekam. During that when her powers increase manifold, she is offered coconut water, curd to cool her down. Muthu Mariamman sweats in Summer An interesting feature of Mariamman at this temple is that she is seen sweating during the summer months and this is said to disappear on its own after sometime. Hence, she is referred to as Muthu Mariamman. Quick Facts Deity : Mariamman in a Grand sitting posture There is a separate sannidhi for Pechchi Amman Temple Tank : Nithya Pushkarani, Vellakulam Temple Time : 6am-12noon and 5pm-8pm Contact : 94433 51486 How to reach Auto from Railway Station to Mariamman temple will cost Rs. 75-100 Buses (towards Ammapet/ Nagapattinam) every 15minutes from old bus stand/Railway Station Also, mini buses ply between old bus stand and Mariamman temple There is also a Mariamman koil railway station on the Thanjavur- Thiruvarur Rail route but this is a little far from the temple Pattarai Perambudur Soundarya Narayana Perumal Temple Ancient Inscriptions refer to conduct of processions and sacred bath for Lord Soundarya Narayana Perumal Temple looking to build compound wall, renovate the vimana and to create a Nandavanam

Located 8kms from Tiruvallur on the Tiruttani/ Tirupathi highway is the 1000years old Soundarya Narayana Perumal temple in Pattarai Perambudur, one that dates back to the Chola Period. Originally, this is believed to have been a temple for Azhagiya Perumal and this moolavar idol along with Sri Devi and Bhoo Devi are still found inside the temple. However, inscriptions refer to the temple as Soundarya Narayana Perumal temple. A 1044AD inscription indicates that there were gifts of lands to the temple. An inscription in the South Wall refers to a gift of tax free land by payment of a lump sum amount. Another inscription on the South wall of the temple refers to gift of land for conducting processions and to organise sacred bath for the Lord on holy occasions in the year. There are several inscriptions on the base of the South, West and North walls of the temple. These inscriptions give us an indication that the temple was well funded to celebrate festivals. This ancient Chola period temple is now in a not so good shape.

Renovation In the immediate term, the temple is looking to build a compound wall on all four sides, to renovate the Vimana and also to create a Nandavanam. Those interested in supporting the temple may contact the priest. Narasimha in a Padmasana Posture A special feature at this temple is that Lord Narasimha is seen in a Padmasanam Posture with his left hand in Aadhvaanam and his right hand in Vaikunta Hastham Thiru Kachi Nambis idol There is an idol of Thirukachi Nambi ( of Poonamallee) leading one to believe that he may have visited this temple. Festivals Vaikunta Ekadesi and Vaikunta Dwadasi Thirumanjana on Shravanam, Swathi, Moolam and Punarvasu

Quick Facts Moolavar : Soundarya Narayana Perumal East Facing Standing Posture Original Moolavar : 1000years old Azhaga Perumal Sitting Posture Temple Time : 6am-10am and 6pm-730pm Contact : Ananthan Varadan Bhattar @ 044- 27650436 or 97900 86480 Address : Soundarya Narayana Perumal Temple Pattarai Perambudur Village Kadambathur Via, Tiruvallur Dist Pin Code 631 203

How to reach Buses ply every half hour between Chennai Koyambedu and Tiruttani. Get down at Pattarai Perambudur, about 8kms after Tiruvallur on the Tiruttani highway. The temple is walking distance from the bus stop. By Train, one can take Sapthagiri or Tirupathi Express from Chennai Central and get down at Tiruvallur. From Tiruvallur, take the bus towards Tiruttani/Tirupathi and get down at Pattarai Perambudur (8kms)- One can reach the temple in 15minutes from Tiruvallur. Neela Varna Perumal Nanmangalam Pallava Period temple is the Abhimana Sthalam for Neer Vanna Perumal of Thiruneermalai Divya Desam Parikara Sthala for Raahu Kethu Dosha Located 1/2km West of Kovilambakkam- Medavakkam main road is the over 1200year old Neela Varna Perumal temple in Nanmangalam. One finds Goddess Lakshmi on the chest of Moolavar Neela Varna Perumal. Built by early Pallavas around the 9th Century AD, Rajasimha Pallava is said to have visited this temple every time he went to war. This is believed to be the Abhiman Perumal for Neer Vanna Perumal of Thiru Neermalai Divya Desam. Ignored for many decades, the temple has been renovated over the last decade and now wears a fresh look. Rajagopalan Bhattar, who earlier performed service at Brindavan temple, is very devoted in rendering service to the Lord and is a reason for devotees returning to this temple for prayers. His performance of the daily poojas is very refreshing. Anjaneya as Dwarapalakas Interestingly, at the Eastern entrance, one finds Anjaneya as Dwarapalakas of Neela Varna Perumal. Inscriptions Inside the Dashavatara Mandapa, one finds inscriptions that possibly date back to the Pallava period. There are also fish carvings on the upper wall leading to the sanctum that is an indication that there may be a Pandya connection to the temple as well. Parikara Sthalam Inside the sanctum, one finds on the upper wall Rahu- Kethu. Hence, this temple is believed to be a Parikara Sthala for Rahu Kethu Dosha. Belief is that ones prayers are answered within 90days of invoking the blessings of Neela Varna Perumal at this temple There are idols of Lakshmi Varaha, Lakshmi Narasimha and Lakshmi Hayagriva at this temple.

Festivals On the 4th Saturday of Puratasi, Lord Neela Varna Perumal goes out on a Garuda Vahana procession Navarathri 10day Utsavam Anna Koodai before Deepavali Every full moon day, Satyanarayana Pooja Quick Facts Moolavar : Neela Varna Perumal East Facing Standing Posture with Sri and Bhoo Devi Thaayar : Veda Valli Thaayar (Separate Sannidhi) Temple Time : 8am-11am and 6pm-8pm Contact : Rajagopalan Bhattar @ 92833 79389 How to reach Take the Pallavaram- Thoraipakkam 100ft Road. Turn South at the Madipakkam-Medavakkam High Road Junction. At Kovilambakkam (1km from this Junction), turn right into Nanmangalam. Temple is about 1/2km from the Kovilambakkam Medavakkam Main Road. Bus numbers: M14, B51. Lakshmi Narayana Perumal Pallikaranai 800 years old Lakshmi Narayanan was the Abhimana Perumal for Mudhali Aandaan Housed on a huge 1.95acre (as per the Gazette) space is the ancient Lakshmi Narayana temple in Pallikaranai, one that is said to belong to the Chola period. The name of the temple and the location figures in the list of temples belonging to a period 800years ago. There are also lands belonging to the temple in nearby villages indicating the contributions made by the chola rulers. The special feature of the temple is that the moolavar Lakshmi Narayanan is believed to have been the Abhimana Perumal for Mudhali Aandaan (the favourite disciple of Ramanuja) who lived in the 11th Century AD. Renovation Plans are afoot to set up a tank inside the complex. Longer term plans include erecting a temple tower at the Eastern entrance and building separate sannidhis for Thaayar and Chakkarath Azhvaar Several Vahanas are already in place at the temple. Festivals Hanuman Jayanthi

Panguni Uthiram Thirumanjana for Perumal on Shravanam every month On the 3rd Saturday in Puratasi, Lakshmi Narayana Perumal goes out on a procession Quick Facts Moolavar : Lakshmi Narayanan East facing Sitting Posture Goddess : Lakshmi on his lap Temple Time : 730am-10am and 530pm-8pm Contact : Lakshmi Narayanan Bhattar @ 94451 70903/ Parthasarathy 99405 22365 Or 94442 48045 (Trustee) How to reach Take the Velachery- Medavakkam- East Tambaram Road. At Pallikaranai bus stop, take a right into the Perumal Koil Street to reach the temple. Rama Temple in Saidapet Lord Parthasarathy of Thiruvellikeni Divya Desam makes an annual trip to this temple in Thai

Located 1kilometre West of Saidapet Railway Station in the Raghunatha Kshetram is the over 600years old Rama temple that dates back, possibly, to the Vijayanagar rule. Later, Alarmel Mangai Thaayar was found in a pit buried at this place. It is believed that Prasanna Venkatesa Perumal came up subsequent to this with a separate sannidhi for Thaayar. Originally, this was a Rama temple, but this is now referred to as Prasanna Venkatesa Perumal temple. Hanuman Temple An interesting feature of the temple is that there is a Hanuman temple on all the four sides of the temple. Divya Desam Lords annual visit This is believed to be the Abhimana Perumal for Lord Parthasarathy of Thiruvellikeni Divya Desam. Once a year, on the last Sunday of Thai, Parthasarathy visits the Lord here and goes out on a joint procession around the four Mada Streets. Adhi Kesava Perumal of Mylapore also visits this temple once a year. Thirumanjana takes place for Kesava Perumal inside this temple, after which he goes around the four Mada Streets on a procession. Festivals 10 day Rama Navami 10 day Brahmotsavam in Chitrai 10day Udayavar Utsavam Renovation The temple is currently being renovated and come May 2012, the temple tower will wear a fresh colourful look. All the gopuras will also see a new look. The temple also has a tank on the Eastern side. Quick Facts: Moolavar : Pattabhisheka Rama South Facing Standing Posture Moolavar : Prasanna Venkatesan East Facing standing posture Thaayar : Alarmel Mangai Thaayar Temple time: 630am-11am and 5pm-9pm Priest : SK Rajagopal Bhattar/AT Gopinathan Bhattar/ G Ravi Bhattar @ 044 2489 8540 How to reach Take the new road under bridge below the Saidapet Railway Station, take a right at the Police booth and the third left will take you to the temple Jagannatha Perumal temple Thirumazhisai Birth Place of Thirumazhisai Azhvaar Thirumazhisai Azhvaar displays his Third Eye at this temple Located 28kms from Madras on the Poonamallee - Thiruvallur-Thirupathi Highway is the Madhyama Jagannatha Perumal temple in Thirumazhisai, the birth place of Thirumazhisai Azhvaar, where Jagannatha Perumal is seen in a sitting posture along with Rukmini and Satyabhama. The temple is also referred to as the Thirumazhisai Azhvaar temple. The temple that dates back to the Dwapara Yuga, finds reference in the Brahmanda Purana as Mageesara Kshetram. The temples prominence can be seen from the significant 1000year old inscriptions that one finds inside the temple. Thirumazhisai Azhvaar

Born to Bhargava Rishi and Kanakangi in the Tamil Calendar month of Thai (Magam star), Thirumazhisai Azhvaar had a disfigured body at birth. Hence, his parents threw him into a Bamboo pit at Thirumazhisai (which is now a Mandapa to the west of the temple complex) A childless couple - Thiruvaalan and Bangaya Selvi- picked him up and brought him up with love and care. The presence of Thirumazhisai Azhvaar brought back youth to the couple who then had a son by name Kanikannan. Kanikannan became Thirumazhisai Azhvaars disciple and served under him. Thirumazhisai Azhvaars favourite lord was Sonna Van nam Seitha Perumal of Thiruvekka in Kanchipuram. For years, he stayed at Thiruvekka and undertook service there. Thirumazhisai Azhvaaar and Thiruvekka Lord Once, a Pallava King, of Kanchi, ordered Kanikannan out of the kingdom for failing to sing praise of him. When Thirumazhisai Azhvaar heard this, he too followed suit. Not just him, he asked Thiruvekka Lord to also accompany him. To the shock of everyone, the Lord joined Thirumazhisai Azhvaar and Kanikannan out of the kingdom plunging the whole place into darkness. Realising his folly, the king apologised and requested them to return to Kanchi. As a mark of having left his abode and having returned subsequently, the Thiruvekka Lord changed his posture and slept in the opposite direction. As the Lord acceded to the request of Thirumazhisai Azhvaar to accompany him out of the kingdom, the Lord of Thiruvekka Divya Desam came to be called Sonna Vannam Seitha Perumal. Thirumazhisai Azhvaar also visited Thiru Kudanthai and sung praise of Lord Aaravamuthan. Seeing the sleeping posture of the Lord, a curious ThiruMazhisai Azhvaar questioned if the Lords tiredness was the reason for him to be lying down in his sleeping posture and if he would not ra ise and provide him darshan. After hearing this, it is believed that the Lord slightly raised his posture to greet the Azhvaar. Feeling the guilt of having caused strain on the Lord, Thirumazhisai Azhvaar asked him to remain as is. And the Lord remained so ever after. To this day, one can see the Lord in a slightly raised reclining posture (Uthaana Sayanam). Thirumazhisai Azhvaar sung over 200verses of praise comprised in Naanmugan Thiruvanthaathi and Thiruchandha Viruththam. Thirumazhisai Azhvaar spent his final years at Thiru Kudanthai and attained moksham there. Thirumazhisai- The sacred town Once when the entire Bhoologam was placed on one side of the weighing machine and Thirumazhisai on the other, they found that Thirumazhisai was heavier by one gram indicating the greatness of this sacred town. At around the same time, Brigu Maharishi and Markandeya Rishi were invoking the blessings of Vishnu to provide them with a darshan of Madhyama Jagannathan. They were asked to go and undertake penance at Thirumazhisai, a place that is said to be equivalent to visiting two Divya Desams. Pleased with their prayers, Madhyama Jagannatha Perumal provided the two rishis with darshan here at Thirumazhisai. To mark this event, one finds both the rishis inside the sanctum. Thirumazhisai Azhvaar Display of the Third Eye at this temple To the left of the Jagannatha Perumal Sannidhi is the Thirumazhisai Azhvaar Sannidhi facing South. A special feature of the moolavar deity is that he is seen with a third eye. The story goes that Thirumazhisai Azhvaar was undertaking yogic penance at this place. Shiva and Parvathi, who were flying over this place were pleased with his penance and landed here at Thirumazhisai. When asked for a boon, Thirumazhisai Azhvaar asked for Mukthi only to be rejected as only Vishnu had the power to provide Moksham. He then asked for small thread that could keep rolling into the needle that he was using to stitch his torn clothes. Fuming with anger at this request, Shiva opened his third eye. Thirumazhisai Azhvaar invoked the blessings of Lord Narayana and immediately a third eye emerged for Thirumazhisai as well from the toe of his right leg with water rolling out to cool the fire raging from Shivas third eye. Pleased with the devotion of Thirumazhisai Azhvaar, Shiva presented him the title of Bhakti Saaran. Inscriptions Inscriptions indicate there was extensive renovation at this temple between 12th and 15th Century AD during the rule of Kulothunga Chola and Kopperunsinga among other rulers. This place was referred to as Thirumazhisai Chaturvedi Mangalam as per the 12th and 13th Century inscriptions, In the 13th Century AD, this place was referred to as Thirumazhisai Agaram Temple Tank There is a huge temple tank on the Eastern side of the temple that is currently brimming with water. Festivals 10day Brahmotsavam in Aani 10 day Thirumazhisai Azhvaar Avatara Utsavam in Thai 3day Pavitrotsavam in Avani 3day Theppotsavam in Maasi Quick Facts

Moolavar : Madhyama Jagannatha Perumal East Facing Sitting posture Goddess : Thirumangai Valli ( separate sannidhi) Thirumazhisai Azhvaars compositions: Naanmugan Th iruvanthaathi and Thiruchandha Viruththam Temple Time : 730am-12noon and 430pm-830pm Contact : Ananthu Bhattar @ 044 26810542 or 99402 71451 How to reach: Thirumazhisai Jagannathan Perumal temple is located about 5kms from Poonamallee on the Thiruvallur-Tirupathi Highway. Buses ply every 30minutes from Parrys ( 253,54B) /Koyambedu (153) /TNagar ( 597) /Tambaram (596) Thiru Mandangudi Thondaradipodi Azhvaar Temple Lord Ranganatha is seen in a Special Standing Posture Azhagiya Manavalan at Thiru Mandangudi is believed to be a Varan Tharum Perumal Those who visit Adhanur and Pulla Bhoothangudi Divya Desams can visit this ancient temple of Lord Ranganatha Located between the Coloroon and Cauvery about 1km West of Pulla Bhoothangudi Divya Desam is an ancient and historical over 1000years old Ranganatha temple in Thiru Mandangudi, the birth place of Thondaradi Podi Azhvaar, one where Lord Ranganatha is seen in a rare standing posture. While this is a temple dedicated to Lord Ranganatha, being the birth place of Thondaradipodi and one where Lord Ranganatha ac ceded to the Azhvaars request and provided him a special darshan, this temple is referred to as the Thiru Mandangudi Azhvaar temple. The Story Born in Thiru Mandangudi, Thondaradipodi Azhvaar (his original name was Vipra Narayanan) was lost in love for Lord Ranganatha of Srirangam. Very early in his life, he moved from Thiru Mandangudi to Srirangam and mastered himself in Vedas. His devotion was so enduring that he thought of none but Ranganatha. This devotion meant that he decided to sing praise only of the Lord of Srirangam and of no other Lord. Dedicating his life to the service of Lord Ranganatha, he created a beautiful Nandavanam in Srirangam and with a basket in hand immersed himself in collecting flowers and making beautiful garlands for the Lord every day. Ranganathas Special Standing darshan at Thiru Mandangudi Having heard of the Lord accepting Thirumazhisai Azhvaars request to come out of the kingdom in Thiruvekka near Kanchipuram and provide a special Maaru Sayanam posture there on his return, and another special posture in Kumbakonam with his Uththana Sayanam as Aaravamuthan, Thondaradipodi was keen that he too be given a special darshan from his favourite Lord Ranganatha. Ranganatha promised him to provide such a darshan but asked him to go to his birth place at Thiru Mandangudi. Unwillingly, he left Srirangam and reached Thiru Mandangudi. To his surprise, he saw Lord Rangantha waiting for him in a special and rare standing posture to provide darshan along with Sri and Bhoo devi. As Lord Ranganatha surprised Thondaradi Podi Azhvaar with this special standing darshan at his very own birth place, he is referred to as Varam Tharum Perumal and is believed to accede to and grant sincere prayers of the devotees who visit this temple at Thiru Mandangudi. Maaliruncholai Soundararajan and Tirupathi Balaji at Thiru Mandangudi In a separate Sannidhi, Thondaradipodi Azhvaar is seen alongside Lords of two different Divya Desams - Tirupathi Balaji and Thiru Maaliruncholai Soundararajan Perumal. The story goes that both of them had heard of some beautiful early morning songs in praise of Ranga natha and wanted to listen to Thondaradipodi Azhvaars Thirupalli Ezhuchi and are believed to have made a trip to Thiru Mandangudi to be treated to those sweet wake up verses of Thondaradipodi. Thondaradipodis 55 verses in praise of Lord Ranganatha Thondaradipodi Azhvaar was ever in thought of Lord Ranganatha and composed 55Pasurams - 10verses of Thiru Palli Yezhuchi and 45verses of Thiru Maalai. Acceding to Lord Ranganathas request of wanting to listen to the praise from his very own son, in his very first Paasuram, Thondaradipodi sang praise of the fame behind the Lords own name. One who listens to Thiru Maalai has a tendency to change dramatically for the good. Refuses Vaikunta Moksham Thondaradipodi refused Lord Ranganathas offer to go to SriVa ikuntam and then even refused the offer to go to the 14 logams (7+7 logams) for Thondaradipodi wanted his place in the third world Srirangam. Nothing could move him out of here. He did not want to be denied the opportunity and the joy of singing praise of Lord Ranganatha. Thondaradipodi Azhvaar says that he does not desire another birth for in the 100years that one is granted, half the time is spent sleeping. The balance time is wasted away in Childhood and adolescence (when we are clueless on what we do), disease and hunger and later old age. Through his 10 verses of Thiru Palli Yezhuchi, Thondaradipodi Azhvaar praises the greatness of Lord Ranganatha and asks him to wake up now that the great rishis are waiting for him, with the elephant having arrived at the temple, with devotees thronging the temple very early in the morning for his darshan leaving no place even to stand- such is the devotion of everyone towards Lord Ranganatha. Thaayar Sannidhi Ranganayaki Thaayar is seen with a fully bloomed lotus in her right hand and with a flower stalk in her left. This is a special feature at the temple Prarthana Sthalam for Unmarried people This is believed to be a prarthana sthalam for unmarried people. Those who perform Thirumanjana here and offer their sincere prayers are said to get married immediately. Mandangudi Bhattar KG Giri Bhattar is very special taking care of both the pooja formalities as well as the Madapalli. His versatile rendering of the relevant verses of the Prabhandham and his sincere devotion and performance of daily poojas for the Lord of Thiru Mandangudi is very impressive.

Festivals 4day Pavitrotsavam in Aadi Azhwar Utsavam on Margazhi Kettai Lord Ranganatha and Thondaradi Podi Azhvaar together go on a procession to Koonanjeri for the only outside procession of the year. Quick Facts Moolavar: Ranganatha East Facing Standing Posture with Sri and Bhoo Devi Goddess : Ranganayaki Thaayar ( Separate Sannidhi) Utsavar : Azhagiya Manavalan / Varan Tharum Perumal Separate Sannidhi for Thondaradipodi Azhvaar who is seen facing South Temple time: 7am-8pm Contact: KG Giri Bhattar @ 90956 38765 How to reach Thirumandangudi is on the Kumbakonam- Thiruvaikavur road west of Thiru Adhanur and Thiru Pulla Bhoothangudi Divya Desams and off Koonanjeri main Road. Town Bus Numbers 30 and 12 ply every hour from Kumbakonam (Thiruvaikavur bound bus). One should get down at Koonanjeri and walk about 10minutes west to reach the temple The temple is just under 10kms East of Kapisthalam Divya Desam Mini buses from Papanasam (Adhanur bound) Yoga Rama Temple Nedungunam Rama is seen in a Chin Mudra Posture without his bow Biggest Vishnu temple in the North Arcot and Thiruvannamalai districts of Tamil Nadu Located 24kms South of Vandavasi on the Kanchipuram Chetput-Thiruvannamalai route at the foot of the Dheergajala Mountain is the over 500years old Yoga Rama temple in Nedungunam where Lord Rama is seen in a uniqu e sitting Chin Mudra posture without his bow listening to Hanumans Vedic recital. The temple has two big Gopurams at the Eastern entrance- the 105feet Raja Gopuram and the 65feet Kili Gopuram. Inscriptions can be traced to the Raya period and hence the temple can be said to be at least 500years old.Spaced in an almost 90000sq. ft area, this is the biggest Vishnu temple in the North Arcot and Thiruvannamalai districts and also possibly the biggest Rama temple in Tamil Nadu. The story goes that answering the prayers of Rishi Shugar, Rama provided darshan to him and stayed here for a day on his way back to Ayodhya after defeating the Lanka King Ravana. Abhimana Perumal Rama is the Abhimana Perumal for people belonging to almost 25villages around Nedungunam. Inscriptions A 16th Century AD inscription reveals that during the rule of Veera Achutha Deva Raya a nearby village was given as donation for the conduct of the festival at the Rama temple. An inscription near the Rajagopuram states there was a grant of land for the perpetual maintenance of the temple activities and poojas. It also has a word of caution. Anyone trying to hinder the conduct of the temple poojas/activities will incur a curse equivalent to killing a cow on the banks of the Ganges. A 17th Century AD inscription talks about grant of land to provide for the maintenance of a doctor in Nedungunam. On the Southern end of the Kili Rajagopuram, there is a reference to Kuzhambalur Thandavarya Chidambaram Daily Service, an indication that someone was taking care of the expenses relating to the proper conduct of the daily pooja services at the temple. On a stone culvert on the Southern side of the temple, there is a mention of taxing any new resident to this place during the rule of Vijayanagara King, Venkatapathi Deva Raya. Festivals 10day Brahmotsavam in Panguni/Chitrai starting on Rama Navami Garuda Sevai on Vaikasi Visakam Aadi Pavitrotsavam Chariot Festival on the 7th day of Brahmotsavam. On the Kaanum Pongal day in Thai, Lord Rama goes on a procession to around 20villages around Nedungunam. Quick Facts Moolavar : Yoga Rama East Facing Sitting Posture with Sita and Lakshmana by his side Thaayar : Shengamala Valli Thaayar Temple Time: 7am-10am and 6pm-8pm Contact : Badri Narayana Bhattar @ 94452 15776

How to reach Bus Numbers 148, 208 and 422 from Koyambedu bus stand go through Nedungunam By Car from Chennai, one can drive 90kms to Melmaruvathur and then take a right to drive 30kms to Vandavasi. The alternate route is to taka right at Padalam (15kms after Chengalpet on the GST Road) to reach Uthira Merur. From Uthira Merur, one has to drive 25kms south to reach Vandavasi.

Appan Venkatachalapathy Temple Cheran Maha Devi A temple where in Centuries gone by there was a Spring Festival for the Appan Lord and 6 offerings to the Lord on New Moon days Located 1km North of Ramaswamy temple on the Cheran Maha Devi - Kallur- Tirunelveli route is an ancient Chera Period Appan temple in Cheran Maha Devi, one that was recently renovated after having remained closed for almost 50years. The Story- Milagu Rasam special at this temple The story goes that a Cheran king, who could not find a solu tion from the doctor, for his daughters stomach pain approached an astrologer who asked him to build a Chatram as well as a Venkatachalapathy temple on the banks of Tamarai Barani. He was also asked to give Milagu Rasam to h is daughter. To his surprise, his daughter recovered. Hence, Milagu Rasam is special at this temple and this place was referred to as Kanndiyen Chatram. There are about 60 inscriptions at this temple the earliest of which dates back to the 12th Century AD to the rule of Jatavarma Pandya (Kulasekhara I) who in 1200AD on the suggestion of his brother in law Ravivarma ordered that the land of Karungulapparru, an Eastern Hamlet of Cheran Maha Devi Chaturvedi Mangalam, be made completely tax free for daily offerings to the Lord and for the recital of Vedas and Puranas at this temple. Monthly requirements of the Lord Also, inscription dating back to 1209AD indicates that provision was made for Sandal, Camphor and all other monthly requirements of the Lord. Garland for the Lord Also, during the rule of Sundara Pandya Deva, there was a gift of money by Virasinga Deva for providing Garland of flowers in the Cheran Narayanan Nandavanam in return for some prasadam from the temple. There was also an agreement given by the temple authorities to Pillai Vijayarayan for the 8 Achchu given by him for maintaining the flower garden and supplying garlands to the temple. 40Kalam of Paddy for Services to the Appan Temple A 1267AD Inscription during the rule of Vira Pandya II records an agreement deed given to Sriranganatha Bhattar by the Pandarikal Sri Vaishnavas and Nambiman of the Appan temple of Cheran Maha Devi Chaturvedi Mangalam. As per this deed, the latter agreed to measure out 40Kalam of Paddy to the temple for certain services in lieu of interest on a sum of 20 Achchus as they were in arrears to the temple. Maravarma Pandya who reigned Malai Nadu, Chola and Kongu Kingdom, Ilam and Thondai Mandalam registered the remission of all kinds of taxes by assembly of Cheran Maha Devi Chaturvedi Mangalam on certain lands in Idaigal for conducting service called Kulasekharan Sandhi instituted in the Appan temple by Veenaadudaiyan. A 1288AD inscription on the Eastern Wall of the temple records a gift of 2Aanai Achchu for a lamp by pupils of Pinsenra Villi Jeeyar of Mudivalangum Perumal Mutt. The interest on each Achchu was one Ulakku of oil per day. Recognising the work of Smith In an interesting recognition, Kulasekhara Deva records a gift of an annuity of Paddy and a portion of the deity offered food to the Smith Cherai Mangai Silpasari for doing stone work in the Appan temple. New Moon Day and 6offerings for the Lord On the side wall of the temple is a record that states the gift of money for providing 6offerings to the God on New Moon days. Feeding Sanyasins and maintaining a Teacher for the Paatshaala On the wall of the South Verandah in the first prakara of the Appan temple contains yet another inscription in Tamil that provides interesting insights about the functioning of the temple in the 13th Century AD. As per the request of Malavaraayan, Sundara Pandya II promised to make a gift of a tax free land at Karungulam, in the Eastern Hamlet of Cheran Maha Devi Chaturvedi Mangalam for benefit of a service instituted in the name of Nakkan Irattai ( Thondai Maanaar) for feeding every day 17 persons including Tridanda Sanyasins and for maintaining a teacher for the Sastras in the mutt called Mudvalangum Perumal Mutt at the temple. Spring Festival at Appan temple On the same wall, there is a record of a gift of land by the temple authorities to Azhagiya Manavala Jeeyar, one of the Tridandi Sanyasins who was in charge of the above mutt on the Northern side of the temple for conducting the Spring festival of God every year Festivals With the Appan temple having been just renovated after several decades, the temple authorities are currently in the process of working out the festival details for the year ahead. With their passion in bringing the temple to wear a new refreshing look, one can expect the temple to also bring back the festivals of centuries gone by that this temple was home to. Interestingly, the renovation has not spoilt any of the inscriptions at the Appan temple and they see to be intact on all sides including the pillars. Quick Facts Moolavar: Appan Venkatachalapathy East Facing Standing Posture Thaayar : Alarmel Mangai and Padmavathi Thaayar Utsavar : Srinivasan ( currently under lock and key at Ramaswamy temple)

Priest : Srinivasan Bhattar @ 89036 69263 / 04634 265268 Temple Time: 6am-8am (Saturday and Sunday 6am-11am) - Call Srinivasan Bhattar in advance in case one reaches the temple after noon/evening How to reach Cheran Maha Devi is about 20kms West of Tirunelveli and 10kms East of Ambasamudram. Buses ply every 10minutes from Tirunelveli and Ambai. When in Cheran Maha Devi also visit Ramaswamy Temple which is 1km South of the Appan Venkatachalapathy temple. Mannar Koil Rajagopalaswamy is 15kms from here and Thirukurungudi Divya Desam is about 30kms from Cheran Maha Devi.

Thiru Mukoodal Pallava Chola Inscriptions Bhattar was paid 120Kalams of Paddy and 10 Kasu annually Gold Offerings to the temple were to be utilised for Vedic School and the Hospital at Thiru Mukoodal

Inscriptions provide rich insights into the salaries of the Vedic Teachers, number of Vedic Teachers/ Students, Number of beds in the hospital as well as the hospital staff and their salaries Inscription also records the presence of the Barber at the Hospital and the salary paid to him Inscription in ancient temples gives one an insight into the historical chronology of the temple, the life style of the town and the architectural patterns at the temple depending on when it was constructed and later renovated and the kings who lived during that period. Interestingly at the 2000 year old Appan Venkatesan temple in Thiru Mukoodal in Pazhaya Seevaram about 12kms east of Kanchipuram, inscriptions provide us with an indepth insights into the kind of health care facilities available at that time, the number of staff involved and even the salary paid to them. While presence of Vedic schools and the loud recital of the Vedas was not uncommon in those days, insights through the inscriptions here at Thiru Mukoodal give us an indication on the extent to which it was prevelant in that early Pallava Period. Earliest Inscription- Late 9th Century An inscription in Tamil dating back to 893AD to the rule of Pallava Nripatunga Varma records a gift of 30 Kalanju of Gold for perpetual lamp. The assembly of Siyapuram entrusted with the gift agreed to supply oil for the lamp from the interest on the capital amount. Interest was fixed at 3 Manjadi per Kalanju. The Oil was to be supplied at 40 Nali per Kalanju. A 1013AD inscription relating to Raja Raja Chola I records the gift of gold and land for offerings. Another inscription dating to the same year and the ruler records an agreement to pay taxes on certain temple lands from the interest on a specified quantity of gold which they had received from temple treasury. Conduct of Maasi Magam Festival On the western wall, a 1015AD inscription relating to Rajendra I records the gift of gold for offerings on Maasi Magam Festival. The gold to be offered was weighed and found to be equal to 3 Kalanju, interest fetched one Manjadi per year. Paddy was sold at 40 Kadi per Kalanju. There is another inscription dating to 1016-17AD to the rule of Rajendra I recording the gift of paddy for offerings and festival on new Moon days. Rajendra I- Gift of Sheep for lamp A 1017AD inscription on the Western Wall relating to Rajendra I records the gift of 90sheep for lamp, a 1021AD inscription records gift of 90sheep and a 1023AD inscriptions records the gift of 113sheep for a lamp. An agreement was entered in 1028AD by the Vaikhanasas to use surplus paddy for reciting Thiruppadiyam at the temple. The Huge Temple Garden and its functioning A 1019-20AD inscription relating to Rajendra Chola Deva on the Western wall of the central shrine records the gift of Padagams of Garden land for flower garden. An agreement to have 7000baskets of manure spread on the field had two underlying conditions: 1. The priests of the temple were to have Kilbhogam rights while the Vaikhanasas were to have lease rights for cultivation 2. The bundles of hay weighing not less than one Kalam of Paddy each were to be collected from every tenant of the village by Vaikhanasas and used for the benefit of garden only and not to be sold for private purposes and permitting the temple garden the first claim over the irrigation of wet lands

A 1065AD inscription on the eastern wall of the first prakara relating to Raja Kesarivarma records the gift of two twilight lamps by a Brahmana lady. On the South Wall of the temple a 1075AD inscription relating to Kulotunga I records the gift of land to the temple. An 1121AD inscription relating to Vikrama Chola Deva records the sale of land Gold offering to be utilised for Vedic School and Hospital Vira Rajendra Devas inscription in 1069AD records the order by the king that the 75 Kalanju of gold which the residents were paying at that time be entered as tax free Devadana to be utilised for Gods expense including the maintenance of Vedic Sch ool and the upkeep of the hospital. The hospital seemed to have 15beds. The physician was paid 90Kalams of Paddy and 8Kasu annually in addition of the grant of a land. The surgeon was given 30Kalams of Paddy, two nurses were given 30kalams of Paddy and one Kasu annually. There was also a barber who was paid 15kalams of Paddy. In addition to the above, there were two persons who were to get medicinal herbs. These two got 60kalams of Paddy and two Kasu.

Vedic School The Vedic schools taught Rig Veda and Yajur Veda. The vedic teachers were paid 60Kalams of paddy and 4Kasus annually. The bhattar at the temple was paid 120Kalam of Paddy and 10 Kasu annually Inscriptions indicate that there were 10Brahmins who were studying Rig Veda, 10 Brahmins who were learning Yajur Veda, 20 Brahmins were studying Vyakarma and Rupavatara and 10 were learning Mahapancharatna. It also records the presence of 3 Saivite Brahmins, 5 Vaikanasas and two others. Located about 70kms South of Madras, off the Chengalpet-Kanchipuram SH58 at the confluence of three rivers Palar, Vegavathi and Cheyyar- is The temple is one km South of Pazhaya Seevaram Narasimha temple on the Salavakkam Highway. Kovil Pathagai Sundara Raja Perumal Temple Two forms of Vishnu provided darshan to two Great Rishis Ashta Naga Garuda is a special feature at this temple Located 3kms North of Avadi Railway Station in Kovil Pathagai is the Sundara Raja Perumal temple, believed to date back 750years, one that has two moolavar deities and where two rishis performed penance and were provided darshan by two different forms of Vishnu. Brigu Maha Rishi is believed to have undertaken penance at this place. Answering his prayers, Sundara Raja Perumal provided darshan to him in a grand sitting posture and stayed here as per the wishes of the rishi. Vaikunta Natha Perumal, believed to be the original presiding deity at this temple, provided darshan to Markandeya Maha rishi who is seen alongside the west facing Lord Vaikuntanathan. Opposite Vaikuntanathan is the Ashta Naga Garuda in a sitting posture. Centuries ago, there was a chariot here at the temple and the Lord is believed to have undertaken processions sitting atop the chariot. On the Vimana are sculptures of Parthasarathy and Ranganatha, in a Sayana Posture. Festivals Vaikasi Brahmotsavam Aani Garuda Seva Panguni 13 streets procession- Kalyana Utsavam Quick Facts Moolavar: Sundara Raja Perumal East facing sitting posture Vaikunta Nathan West Facing sitting posture Thaayar : Sundara Valli Thaayar ( Separate Sannidhi) Temple Time: 7am-8am and 530pm-7pm Priest: Janakiraman Bhattar @ 98406 29471 How to reach Bus Numbers: 61D, 61E, 61R and 61K from Avadi bus stand (will take 10minutes to reach the temple) Share auto from Avadi bus stand will cost Rs.10/Natha Muni Avathara Utsavam in Kattu Mannar Koil Paranthaka I renovated the temple and built the Veera Narayana Lake In celebration of Natha Munis contribution in the compilation of Nalayira Divya Prabhandham and the initiation of the Vaishn ava Sampradaya, one witnessed a grand 10 day Utsavam at the Veera Narayana Perumal temple in Kattu Mannar Koil near Chidambaram, that culminated on his birthday this Tuesday with the Great Vaishnavite Savant being taken out around the four Mada Streets on a Garuda Vahana procession. On this day, there was also the recital of 4000sacred verses. On each of the preceding 9days, Natha Muni, decorated in a special Alankara, went out on a procession in a palanquin with the chanting of Nam Azhvars Thiruvoimozhi. Veera Narayana Perumal's direction to Nathamuni

Kattu Mannar Koil is the Avathara Sthalam of Natha Muni who was responsible for bringing back the Nalayira Divya Prabandham that had been previously lost to the world. It was Veera Narayana Perumal, the presiding deity at Kattu Mannar Koil, who asked Nathamuni to collect the verses of the Azhwars and to spread the positive message contained in these sacred verses. In centuries gone by, the direction to Kattu Mannar Koil was given as being North of Cauvery / Coloroon, West of Veda Pushkarani and South of Vedanarayana (Veeranam) lake. The story Pleased with the penance of Jhirumbana Raja Maharishi, who was childless, Goddess Mahalakshmi herself was born here as his child. Once she grew up into a beautiful young girl, there was a svayamvara organised to find her match. Lord Narayana came here in his Garuda Vahana in the guise of a king (Mannan) to participate in the Swayamvara. Having won over her, he took her away much to the wrath of the other kings who attacked him. Lord Narayana, displaying his Vishwaroopa, defeated them all. Having shown his valour here, the Lord came to be

called Veera Narayana Perumal.

Another story goes that Mathanga Rishi, to liberate himself from Brahmas curse for having committed an error in the recital of the vedic chant, went to Srimushnam, where the Lord appeared before him and redirected him to Manyu Kshetram (Kattu Mannar Koil), South East of Srimushnam to undertake penance in the Veda Pushkarani. Answering his prayers, Lord Narayana displayed his Chathurbhuja form here at Kattu Mannar Koil and acceding to the request of the rishi stayed here to provide darshan to the devotees. Nalayira Divya Prabhandham Nathamuni, who mastered himself in Vedas at a young age, was very attached to Veera Narayana Perumal of Kattu Mannar Koil and spent most of his time performing daily poojas for the Lord here. One day, while he was performing his daily rituals, he heard a set of devotees from Thiru Narayanapuram chanting the Aaravamuthey verse. These devotees ended their chanting with the words these 10 out of the 1000. Nathamuni was drawn to these songs and asked them to sing the rest of the 990 verses. However, they knew only these 10 songs. Nathamuni goes to Thiru Kurugur Seeking to find these 1000verses, Nathamuni left Kattu Mannar Koil for Kumbakonam, where Lord Aaravamudhan directed him to Thiru Kurugur. Unable to get his answers at Kurugur, he went to Thiru Kolur, where he got initiated with Madura Kavi Azhwars verses of Kannin Siruthambin aal. He came back to Thiru Kurugur and sitting under the Tamarind tree recited these verses 12000 times, on completion of which Nam Azhwar appeared before him and shared not just the 1000songs that he was looking for but the entire 4000 verses. Veera Narayana Perumal then called Nathamuni back to Kattu Mannar Koil where the Vaishnavite Savant chanted and shared the Nalayira Divya Prabandham to the world at large. Thus, Nathamuni of Kattu Mannar Koil, was instrumental in bringing back to the world the 4000 verses of the Azhwars. Creation of Araiyar Sevai Along with his nephews, Keezhaiyagath Azhwar and Melaiagath Azhwar (the Araiyars are descendents of these two), Nathamuni presented the Naalayira Divya Prabandham, that was until then only in a text form, in a musical and dance form, creating Raga and Thala, that the world could experience and enjoy. To Natha Muni goes the credit of creating the Araiyar Sevai, a visual song and dance enactment of the Paasurams through the Abhinaya . He went to Srirangam and presented the Araiyar Sevai, of the Thiruvoi Mozhi verses with his two Nephews, and once again started the Adhyayana Utsavam at Srirangam which had been discontinued after the time of Thirumangai Azhwar. Different Names under different rulers During the Chozha period, this place was referred to as Veera Narayana Vinnagaram, while during the times of Sundarapandyan this was called Mannanar. Krishna Deva Raya referred to the Lord as Azhagiya Mannanar. This place has also been referred to as Veera Narayanan Chaturveda Mangalam and Thuvarapathi Mannan Thiru Koil. There are 5 wells inside the temple and an expansive garden, which Nathamuni used for his daily poojas for Veera Narayana Perumal. The name - Kattum Mannan-Aanaar koil As Lord Narayana came here as Mannan to take the hand of Mahalakshmi and later showed the way for Nathamuni to compile the Divya Prabandham and the Vaishnava Sampradaya to the world at large, he was referred to as Kattum Mannan - Aanaar. In course of time, Kattum Mannan-Aanaar became Kattu Mannar. Aalavanthan- Grandson of Nathamuni Born in Kattu Mannar Koil, Nathamunis grandson Yamunai Thuraivan (Alavanthan) travelled often to Srirangam to spread the m essage of Vaishnavism. Alavanthan nominated Ramanuja as the acharya to succeed him after his death. Structure of Kattu Mannar Koil The temple is perfectly built as per KoorathAzhwar's sacred verse: "Lakshmi Naatha Samaarambaan Nathayaamuna Mathyamaam Asmath Aacharya Pariyantham Vanthey Guru Parampara" - Lord Veera Narayanan in the middle, Natha Muni (facing South) to his left, Alavanthan (facing North) to his right (exactly opposite to Nathamuni) and with Maragathavalli Thaayar to his right between the Nathamuni and Alavanthan Sannidhi.

Quick Facts Moolavar: Veera Narayanan East Facing Standing Posture Thaayar: Maragatha Valli Thaayar Utsavar: 1. Rajagopalan with Rukmini and Satyabhama 2. NithyaUtsava Perumal- Sundara Gopalan 3. Prarthana Perumal- Shenbagamannan with Sridevi and Bhoodevi Temple time: 730am-12noon and 430pm-9pm Contact details: Annan Srinivasan Bhattar @ 99522 76110/ Venkatesh Bhattar @ 99940 34634 How to reach Kattu Mannar Koil Buses every half hour between Chidambaram and Kattu Mannar Koil. One can also reach Kattu Mannar Koil from Vriddachalam, Srimushnum and Jayakondam. By road from Chennai, one can reach Kattu Mannar Koil by taking the Vikravandi- Panruti-Sethiya Thope route (about 235kms) Rajagopalaswamy temple in Manimangalam Chola Rulers including Kulothunga I, Vikrama Chola Deva and Raja Raja contributed immensely to the upkeep of the temple but the temple now craves for attention Parikara Sthalam for getting back one's eye sight

Temples in Tamil Nadu that once upon a time flourished with expansive gifts from the rulers of those days have deteriorated and today find themselves in a sorry state. One such is the 1000year old Rajagopalaswamy temple in Manimangalam housed on a 1 acre area, about 12kms West of Tambaram, a temple whose construction dates back to the Chola period and one that is abound with rich stone inscriptions providing us with insights into the glory of this temple. Conch in his right hand Moolavar Lord Rajagopalaswamy is seen in a standing posture with a Conch Shell in his right hand and a discus in his left hand. This is also a temple that Ramanuja is believed to have visited. 1000year old inscriptions The temple is abound with inscriptions in Tamil and Sanskrit earliest of which dates back to the 11th Century AD and continued to find updates of contribution to the temple with the passing of each century. On the South wall of the central shrine of this temple is an inscription in Sanskrit that records a grant made to Lord Rajagopalaswamy. A Tamil inscription on the same wall records a sale of 4000 kuli of land. Another inscription dating back to Chola Raja Raja I records a gift made by members of the mahasabha to this temple. On the North and West walls of the temple, inscriptions indicate gifts provided for the offerings and expenses of worship of the temple by making 3200kuli of land. Gifting by Kulothunga I An 1118AD inscription records a grand of 4450kuli of land. A few more inscriptions dating to 12th Century AD and to the period of Kulothunga I registers gift of land to the temple as well as the grant of land for providing offerings to the temple. Several Inscriptions relating to 12Century AD Two inscriptions on the west wall of the temple relating to Vikrama Chola Deva, in his 13th year of reign, and again to the 12th Century AD, provide us insights into the purchases of land for the offerings at the temple. A 1154AD inscription in Tamil on the outside of the East wall of the inner prakara records a donation of tax free lands to the temple for sacred offerings. Inscriptions on the North and East Walls dating to 1198AD record gifts of four lamps for the temple. Raja Raja's Contribution to Manimangalam Inscriptions dating to 13th Century AD and to the rule of Raja Raja II/III record resolutions relating to gifts for the deity. Another interesting inscription of 1229AD and to the rule of Raja Raja III talks about payments into the treasury for maintaining the Sannidhi lamps. On the South wall in Tamil is an inscription dating to the rule of Jatavarma Sundara Pandya that records the sale by a devotee of a Pattam to be worn by the deity. Inscriptions also indicate gifts of several lamps by devotees and also gift of gold to support the continuous burning of the lamps. Craves for Attention A temple that once seems to have thrived with rich gifts from the then rulers and the devotees alike is now bereft of funds so much so that the festivals have been limited to just one - Garuda Seva in Puratasi. The temple does not have a gopuram. The surrounding area around the Central Shrine is full of thick bushes with snakes running into the Madapalli on a regular basis giving the priest a scare. Except for select days in the year, devotees have by and large given this ancient temple a miss, though the story goes that this temple is believed to be a Parikara Sthalam for bringing back eye sight. Those who wish to support the temple and to bring back the lost glory including the conduct of festivals can contact Jayaraman Bhattar @ 88707 25799 Quick Facts: Moolavar: Rajagopalaswamy standing posture facing East Thaayar : Shengamala Valli Thaayar (Separate Sannidhi) Temple Time: 7am- 10am and 4pm-7pm How to reach The temple is about 12kms from Tambaram on the Mudichur road and 5kms from Vandalur on the Sriperambudur highway. One can take the TambaramSriperambudur bus (route numbers: 55N, 80, 583C, 583D) to reach the temple Malayadipatti Anantha Padmanabhaswamy Temple 8th Century AD temple that has Mamalla Style of Architecture 15ft Moolavar in a Sthala Sayana Posture Malola Narisimha, Vaikunta Nathan, Hayagriva idols seen inside the sanctum Located 45kms from Tiruchirapalli in a remote village in the Kulattur Taluk of Pudukottai District is the largely unknown North Facing Rock Cut Anantha Padmanabhaswamy cave temple in Malayadipatti, one that dates back around 1200 years to the late 8th Century AD / early 9th Century AD. Name In centuries gone by, Malayadipatti was also referred to as Thiru Valattur Malai and was known for two rock cut temples one dedicated to Shiva and the other to Vishnu- both hewn out of the same rock. Architecture

While the rock cut style is more reminiscent of the temple at Thirumayam ( also in Pudukottai District) and the stucco decorations there, the Perumal temple at Malayadipatti is more of the Mamalla style with elegant pillars. The pillared hall contains large panels cut in the side walls filled with scriptures including those of Narasimha and Varaha. The 15feet Moolavar is a beautifully carved image of Lord Anantha Padmanabhan in a Sthala Sayana Posture lying on the serpent Adisesha and is similar to the one seen in Thiruvananthapuram Divya Desam. The five heads of the serpent are spread out like a c anopy over the Gods head. While his right hand is hanging down in a posture of blessing the devotees, the Lords feet rest on a lotus. Performing poojas with Lotus flowers is a specia lity at this temple. Above Anantha Padmanabhaswamy idol are interesting paintings on the ceiling. Inside the sanctum are Pundareekaksha, in a standing posture, with the Gandharvas seen performing pooja on him, Malola Narasimha in a Sitting Posture, Vaikunta Nathan, with Sri and Bhoodevi, in a posture similar to the one seen at Vaikuntam and Chaturbhuja Hayagriva in a grand sitting posture. On the wall of the sanctum are two demons, Madhu and Kaitabha, who threatened to kill Brahmma- but were slain in the process. The two Dwarapalakas, Jaya and Vijaya, at the entrance are not conventional sculptures and are more in the form of portrait sculptures. The Story Legend has it that Diwakara Rishi, who in a fit of anger tried to disrupt the yagna of King Indradyumna, was cursed to lose his powers. He is believed to have undertaken penance here invoking the blessings of Lord Vishnu, who pleased with sincerity of the prayers, provided him darshan as Anantha Padmanabhan in a Sayana Posture and handed back his yogic powers and knowledge. The temple is an Abhimana Sthalam. Inscriptions

There are several inscriptions that provide interesting insights about the temple. An 8th Century AD inscription refers to Danti Varma Pallava and the Siva temple which is just next to the Perumal temple. The structure of this Malayadipatti cave temple and the Lord himself also has similarities to the Sthala Sayana Perumal Divya Desam at Thiru Kadal Mallai (Mahabalipuram). Inscriptions also refer to the renovation undertaken in 960AD by Raja Kesari Sundara Chozhan. A 16th Century AD inscription relating to the period of Achuthappa Nayaka of Thanjavur refers to gifts of villages and other grants made to this temple describing the Lord as Kan Niraintha Perumal and to this place as Thiruvai Malai. Another inscription dating back to the same period r efers to the Lord as Thiru Vaazha Vantha Perumal. Festivals Procession on Full moon day in Chitrai Theerthavari on Maasi Magam

Quick Facts Moolavar: Ananthapadmanabhan in Sthala Sayana Posture Thaayar : Kamala Valli Nachiyar Temple time : 7am- 11am and 5pm-630pm Priest : Srinivasa Bhattar @ 99407 49234 How to reach One can reach Malayadipatti by taking the Trichy- Keeranur - Killukottai route (17kms from Keeranur) or Trichy - Thuvakudi Poyyakudi- Asur- Sengalur route. Bus Numbers: K3 and K12 from Keeranur No. 100 from Tiruverambur No. 26 from Chatram Bus Stand The temple is 33kms from Pudukottai. Auto/Taxi from Trichy will cost around Rs.500. For local help, contact: Saivaraj @ 97878 18987 Poonamallee Varadaraja Perumal Located 25kms from Madras on the Bangalore Highway is the 1100year old Varadaraja Perumal temple in Poonamallee. This place is also referred to as Pushpaporu Kshetram and Poovirantha Kshetram. Construction The temple is believed to have been built in the 10th Century AD during the reign of the great Chozha King Paranthaka Chozha ( 907-954AD). Inscriptions dating back to this period refer to this place as Puliyur Kottam Poonthamallee and Nedunchezhiya Vinnagaram. Story This is the avathara sthalam of Thirukachi Nambi, the Guru of Ramanuja. Thirukachi Nambi used to walk to Kanchipuram and present flowers in the morning to Lord Varadarajan. Given his special devotion , Lord Varadarajan would engage in conversations with Nambi. Once when Nambi fell ill and could not walk to Kanchipuiram to present his flowers, Lord Varadarajan himself came here in the morning and provided darshan to Nambi with the Suns chakra behind him, a special feature at this temple. Thirukachi Nambi also had darshan of Lord Ranganatha of Srirangam and Lord Srinivasa of Tirupathi at this place. Ranganatha is seen in a handsome sleeping posture with four hands.

This place came to known as 'Poovirintha mallee'after the Thaayar 'Poovirintha Thaayar'. Avathara Sthalam of Thirukachi Nambi Festivals Thirukachi Nambi Avathara Utsavam in Maasi Ranganatha Utsavam in Chitrai Varadaraja Utsavam in Vaikasi Srinivasa Utsavam in Puratasi In Panguni (on April 10, 2011), Garuda Seva with all the three Lords Quick Facts Moolavar: Devaraja Perumal in a standing posture facing West Thaayar : Pushpavalli thaayar (separate sannidhi) Temple Time: 7am-1130am and 430pm-830pm Contact : S. Gopalakrishna Bhattar/Sriram Bhattar @ 97911 42968 or Sowriraja Bhattar@ 98401 22515 How to reach This is on the Madras- Porur-Poonamallee-Sriperumbudur highway. The temple is a 5minute walk from the Poonamallee bus stand. Number of buses ply between Parrys/Broadway and Poonamallee Thirumalai Vaiyavoor Prasanna Venkatesa Perumal Hanuman stayed here with the Sanjeevi mountain Located about 75kms South of Madras off Padalam on the GST Highway is the Prasanna Venkatesa Perumal temple in Thirumalai Vaiyavoor. One has to climb 500steps to reach the temple. There is also a road that takes one directly to the temple. The Story Hanuman while carrying the Sanjeevi hill is believed to have stayed here. Without placing the hill on the ground, he transferred mountain from his right hand to left. Hence this place is referred to as Vaiyaa Oor. Lord Srinivasa is seen in a standing posture with Adisesha atop him. After defeating Asura Hiranya, Lord Vishnu in his Varaha Avatar asked Garuda to bring from Vaikuntam a mountain where he could play and enjoy himself. Garuda went all the way to Vaikuntam and while on his way back, a piece fell on the banks of Paali river. Garuda placed the mountain on the banks of Swarnmukhi river. It is here that Garuda had Vishwaroopa darshan of the Lord. Construction King Thondaiman is said to have built the temple as a thanking gesture to the Lord, who helped him win his battle. 500years ago, Vijayanagar kind Thodarmal contributed to renovations at the temple and initiated festivals at this temple. Ramanujas stay Prior to his Pancha Samskaram at Eri Kaatha Rama temple at Madurantakam, Ramanuja is believed to have stayed here in a Yogic Posture before making the trip south wards to Madurantakam. Quick Facts Moolavar: Prasanna Venkatesan East Facing standing posture Thaayar: Alarmel Mangai Temple Time: 8am-12noon and 4pm-7pm Priest: Devaraja Bhattar@ 94432 39005 Festivals Puratasi and Chitrai Brahmotsavam Sravana Theerthavari Thai Utsavam How to reach One can take the Chennai-Tindivanam/Villupuram express bus and get down at Padalam. Share autos /Autos from Padalam to this temple There are direct buses from Chengalpet. Karanja Narasimha Ahobilam Lord provided darshan to Anjaneya in a special form with bow in hand, chakra and as Narasimha Located 6kms from Lower Ahobilam en-route to Ahobila Narasimha Divya Desam (Singavelkundram) is the Karanja Narasimha temple in Upper Ahobilam, west of the Garudathri Mountain and part of the Nava Narasimha temples in Ahobilam. The Story Wanting darshan of his favourite Lord, Anjaneya undertook penance under the Karanja tree at this place. To test the sincerity of Anjaneya, Lord Narayana appeared before him in his Half-Lion Half Man Narasimha form. Anjaneya was disappointed not to be blessed by Lord Rama himself. When Narasimha tried to convince Anjaneya that he was the same as Rama and was only in a different form, Anjaneya dismissed this suggestion saying his Lord was handsome and was one with the bow in hand. And that what he was seeing in front of him was one with very long nails in a fiery posture. Anjaneya threatened to continue his penance till he had darshan of Rama. Pleased with his devotion for Rama, Narasimha provided Anjaneya darshan in a special

form with a bow in his left hand ( like Rama), with Adisesha on top and holding the chakra ( like Narayana) and the half lion-half man Narasimha Avatar, thus convincing Anjaneya that Narayana, Rama and Narasimha were one and the same. Hence, at this temple one finds Karanja Narasimha with a bow in hand and with a chakra. Anjaneya is seen in a standing posture with folded hands with his face turned towards Karanja Narasimha. 600 Year Old Mandapam There is a 600 year old 100 pillar mandapam where from the First Jeer of Ahobila Mutt is believed to have delivered lectures. Priest : Ramesh Bhattar @94418 02368 or Veeraraghava Archagar @ 96032 27118 Temple Time : 9am-4pm How to reach From Lower Ahobilam, one can take a share auto (Rs.10per head) to reach this temple Individual Auto from Lower Ahobilam will cost Rs.60-75/Ahobilam Singavelkundram Thirumangai Azhvaar in his Periya Thirumozhi refers to this place as Singavel Kundram and says it is almost impossible to visit because of the rocky terrain Located about 110kms North West of Cuddapah amidst the dense Nalla Malai Forest of the Achalachaaya Meru mountain range is the Singavelkundram Divya Desam in Ahobilam, one of the 16 prominent Swayam Vyaktha Kshetrams. Reference to Ahobilam is found in 10 chapters (over a 1000slokas) in the Brahmanda Purana. Divya Desam- Upper Ahobilam It is the Ahobila Narasimha cave temple in Upper Ahobilam (about 8kms from Lower Ahobilam) at the foot of Garudathri at about 3000feet above sea level that Thirumangai Azhvaar visited and sung praise referring to this location in his verses as Singavel Kundram. Ahobila Narasimha is seen in an Ugra Posture with Prahalada standing opposite to him. Narasimha came and stayed here as a hunter and being away from Goddess Lakshmi, married Senjuga Thaayar, who was born and brought up here. Hence, at the Upper Ahobila Narasimha temple, one finds a separate sannidhi for Senjuga Thaayar. The Utsava deity of Ahobila Narasimha Divya Desam is seen at the Lakshmi Narasimha Prahalada Varadan temple at Lower Ahobilam. Bhavanasini River flowed here so Narasimha could clean his hands after the Hiranya samharam. Narasimha Avataara Sthalam While Ayodhya is the Avataara Kshetram of Rama and Mathura is the Avataara Kshetram of Krishna, Ahobilam is the place of incarnation and the Avataara Kshetram of Narasimha. This is the shortest of his Avatharams and unlike other avatharams, this one was taken for the sake of one person (Prahalada) answering his sincere prayers. The name This place is popularly referred to as Ahobilam.Thirumangai Azhvaar in his Periya Thirumozhi refers to this place as Singavel Kundram. As there are nine Narasimhas here, this place is also referred to as Nava Narasimha Kshetram. As Garuda undertook penance at the mountain here, this is called Garudachalam. After seeing Narasimha tear apart Hiranyakashipu, the Devas are believed to have exclaimed Aaha Balam (supreme strength o f the Lord). Hence this place came to be known as Aho-Balam. As this is a cave temple, the place also came to be referred as Aho Bilam(cave). Nine Forms of Narasimha Narasimha is said to exist in one of the nine forms- Ugra, Veera, Jwala, Sarvamukham, Nrisimha, Bisanam, Bhadram, Mrityu and as Vishnu (Lakshmi Narasimha). At any of the Narasimha temples, one would see the Lord in one of these forms. It is only here at Singavel Kundram that one is able to see him in all the nine forms in a single location. (more on each of these nava Narasimhas in a seperate story) The Story Vishnu took the form of Narasimha (half man-half lion) in this mountainous terrain to kill Asura Hiranyakashipu. The pillar Ugra Stambha- out of which Vishnu came out in his Narasimha Avataar is seen at the top of the Nalla Malai forest, about 7kms above the Upper Ahobila Divya Desam. It is one of the most exhilarating experiences to make the trip across rocks and water falls to reach the top of this mountain. While it is not an easy task, especially as there is no straight path or steps (unlike a Sholingur), a sincere devotee whose thoughts center around the Lord will be able to make it to the top of this mountain in about 2hours from Ahobila Narasimha temple. The difficulty of visiting Singavel Kundram can be seen from this verse of Thirumangai where he says that it is almost impossible to reach this temple as this is a rocky terrain with constant forest fires and the presence of bow wielding hunters. Red Blood of Lord Narasimha 2kms below the Ugra Stambha and 5kms above Ahobila Narasimha Divya Desam is the Jwala Narasimha temple, the exact place where Narasimha tore open Hiranyakashipu. This temple is in a very scenic location, mountains on all sides, with the water fall just about 50yards away. To this day, one can see the red blood below the rock signifying the Hiranya Samharam. At the Jwala Narasimha Sannidhi, one finds Lord Narasimha in the middle in a fiery sitting posture here with 8hands. With a couple of hands, he is seen tearing open Hiranyakashipu and with another two, he is seen holding the Conch and Chakra. The left leg is seen in a folded posture and the right leg hanging on the ground. Prahalada is seen at the feet of the Lord in a praying posture. On the right, one finds Narasimha engaged in the battle with Hiranya. Garuda's Penance With Lord Vishnu taking a sudden trip to this place to fight Hiranyakashipu, he decided to come on his own leaving behind Garuda at Vaikuntam. Hence, Garuda

who normally plays the role of the Lords vehicle had to miss the Narasimha Avatar. Unhappy with this, Garuda undertook sever e penance in this mountain. Answering his prayers, Lord appeared here as Jwala Narasimha and provided Darshan to Garuda. As per the wishes of Garuda, this Kshetram has been referred to as Garuda Kshetram and the mountain is called Garuda Chalam or Garudathri. In Kritha Yugam, Lord Shiva performed pooja here and praised Narasimha as the Supreme Being uttering the Mantra Raja Mrutha Stotram. In Tretha Yugam, in search of Sita, Rama visited this place and worshipped Ahobila Narasimha singing praise on the Lord in 5 verses - Narasimha Pancha Mrutha Stotram. In Dwapara Yugam, the Pandavas reached Ahobila kshetram and invoked the blessings of Narasimha. In Kali Yugam, Srinivasa of T irupathi presented Thaligai to Lord Narasimha of Ahobilam prior to tying the knot on Padmavathi Thaayar. Adi Sankara who was attacked by evil forces here at Ahobilam praised Narasimha through the Karavalamba Stotram for protecting him. He also installed a Siva Lingam at the Ahobila Narasimha temple. Visiting three temples In an earlier story on Narasimha temples around Villupuram, one had seen as to how it was sacred to visit Singiri, Poovarasan Kuppam and Parikkal in a single day. (http://prtraveller.blogspot.com/2009/08/poovarasan-kuppam-narasimha-temple.html) Legend has it that Adhiseshans presence is spread across this entire region with his head resting in Tirupathi, his body here at Ahobilam and t he tail at Srisailam. The belief is that it is sacred to visit these three temples in one go. Inscriptions-festivals 220days a year There are several inscriptions inside both the Lower and Upper Ahobilam temples. 14th Century inscription records the construction of the steps at the Upper Ahobilam (Divya Desam) temple. A 15th century inscription reveals the gifting of the village (Kaluvacheru- Komaragiripuram) by Karama Reddi for the conduct of the daily rituals and worship at the Divya Desam. A mid 16th century inscription reveals the contributions made by Vijayanagar kings. Kakatiya kings also contributed to the improvement of the temple and the mandapas. Inscriptions relating to the 16th century provide insights into the building of mandapam, Garuda Stambha and festivals on 220 days in the year relating to the Lower Ahobilam temple. Another interesting inscription refers to Thaligai to be presented to the Lord twice a day- once at noon and the other in the evening at the Lower Ahobilam temple. Krishna Deva Raya, who sought the blessings of Ahobila Narasimha before going for a battle, came back after having won the battle and installed the Vijaya Stambha in front of the temple here. Ramanuja and Vedanta Desigar are believed to have visited this temple. Azhvaar Praise Thirumangai Azhvaar begins the first of his 10verses on Singalvel Kundram by praising Narasimha's physical strength and his special appearance in a half manhalf lion posture and tearing Asura Hiranyas chest while the world looked awe struck at his power and ability to destroy the Asura. Ahobila Mutt In the late 14th Century, the Lord is said to have initiated Adivan Sadagoopan to launch the mutt here at Ahobilam to propagate the Vishista Dwaitha philosophy. This is home to the 600+ years old Ahobila Mutt. In the last two decades, the Nava Narasimha temples have seen significant renovation thanks to the efforts of the Mutt. Out of the Nava Narasimha Utsava idols, the Utsava deity of Malola Narasimha temple is the abhisheka idol of the Ahobila Mutt Jeer. It was also the 44th Jeer of Ahobila Mutt who was responsible for the construction of the Rajagopuram at Srirangam. Festivals Currently, there are festivals on 180days of the year. Kalyana Utsavam, Swati Homam and Specific Prarthana Abhishekams are particularly sacred here. Vaikasi - 10day Narasimha Jayanthi Aippasi 10day Pavitrotsavam 4days Lower Ahobilam, 6days Upper Ahobilam Thai- Maasi - 45day procession to 33villages around Ahobilam Panguni - 12day Brahmotsavam Chitrai - Week long utsavam for Pavana Narasimha Every month, on the Swathi Nakshatram, there is a special Abhishekam for all the nine Narasimhas Quick Facts Moolavar : Ahobila Narasimha, East Facing Sitting Posture with Prahalada standing opp the Lord Thaayar : Amruthavalli, Shenjaga Lakshmi Utsavar : Narasimha (9 different idols) Azhvaar : Thirumangai Azhvaar (10 Paasurams in Periya Thirumozhi)-1008-17 Priest : K.Venugopal (Ramesh) Chief Archagar @ 94418 02368 or 08519 252097 Ahobila Narasimha Divya Desam- M. Veeraraghava Archagar @ 96032 27118 Time : Upper Ahobilam Ahobila Narasimha temple 7am-1pm and 2pm-7pm Lower Ahobilam Prahalada Varadan temple 630am-1pm and 3pm-8pm Other Narasimha temples - 10am-5pm(1pm-2pm rest) Where to stay Ahobila Mutt has a nice guest house at Lower Ahobilam in front of the Prahalada Varadan temple.

For room booking, contact Badri Narayanan-Manager @ 94905 15284 Vegetarian Food There is vegetarian food outside the Ahobilam guest house as well as a Udupi hotel. Temple Thaligai is another option How to reach By Train Chennai Egmore-Cuddapah (Kacheguda Exp -5pm dep) or Chennai Central-Cuddapah(Bombay mail 1045pm dep). Bus every 30minutes from Cuddapah to Allagadda (84kms- takes 2hours) on the Nandiyal-Kurnool-Hyderabad route. From Arlagadda, one can take another bus to Lower Ahobilam (24kms) - Buses every one hour and takes 30-45minutes. A taxi from Cuddapah station to Ahobilam will cost Rs.1500/- (one way) Bus Three direct buses every evening from Chennai Koyembedu bus stand to Allagadda (10hours) via Tirupati-Cuddapah (Kadapa) and return buses from Allagada at 630pm,8pm and 845pm back to Chennai.(Rs.260 per head) Lower Ahobilam to Upper Ahobilam A share auto will charge Rs.10per head from Lower to Upper Ahobilam (one can visit Karanja temple on the way).

Gopurapatti Adhi Nayaka Perumal Temple Tharpanam for 12000 Vaishnavites is performed here on No Moon day in Aadi in memory of their sacrifice fighting the Islamic Invasion at Srirangam in the 14th Century Renovation took place on 27th August after 512years Located 20kms North West of Trichy near Manasanallur between two rivers Peruvalavan and Kamba (these have gone into extinction and are currently seen in the form of a small canal) is the Adhi Nayaka Perumal temple in Gopurapatti, where the Moolavar is seen in a Bala Sayana Posture with a Measuring Instrument. After a gap of over 500years, the Samprokshanam of the temple took place last month. Only a couple of years ago, this temple was in a completely dilapidated condition. Prior to this, renovation was undertaken by Hoysala King Veera Vallalan in the 14th Century and the last one by a Lankan King in the late 15th Century. Hence, this temple can be said to be at least 700years old. The Story In the 14th Century, Srirangam was ravaged by the Islamic invasion. During this period, lasting close to 50years some of the residents fled the place but many others stayed on to fight the invaders. Over 10000 Vaishnavites gave up their lives fighting to protect Srirangam from these invaders. In memory of them, every year, during the No Moon day in the Tamil Calendar month of Aadi, Tharpanam takes place on the banks of the Peruvalavan River in Gopurapatti. It was a km from here at the Sundara Raja Perumal Koil in Azhagiya Manavalam that Namperumal, the Utsava deity of Srirangam, was safeguarded during those years and was taken back to the Srirangam temple at the end of the battle against the invaders. (http://prtraveller.blogspot.com/2009/09/sundara-raja-perumal-koilin-azhagiya.html) Measuring Instrument There was a lot of land belonging to the Srirangam temple in the area around Azhagiya Manavalam and Gopurapatti. It was here at the Adhi Nayaka temple that the farmers congregated to measure the rice they would present every month to the Srirangam temple. Hence, the Lord here is seen with a measuring tool.

Quick Facts Moolavar : Adhi Nayaka Perumal Bala Sayanam Goddess : Adhi Nayaki (Separate Sannidhi) Temple Time: 9am-1pm and 4pm-8pm Priest : Murali Bhattar @ 94431 83939 How to reach Gopurapatti Take the Thuraiyur Mofussil bus from Chatiram Bus Stand. Get down at Manasanallur. Mini Bus every 30minutes to Gopurapatti from Manasanallur (5kms) via Azhagiya Manavalam. Auto from Manasanallur to Gopurapatti will cost Rs.100/Vadarangam Ranganatha Ranganatha seen in a Bala Sayanam Posture A unique feature is that Coloroon runs North-South at this place Prarthana Sthalam for Husband-Wife reunion Located 12kms West of Seerkazhi on the Eastern banks of Coloroon is the Ranganatha temple in Vada Rangam. Similar to Srirangam, this temple is located between two rivers Coloroon and Rajan River. Also, there is a saivite temple in the same location (similar to Thiruvanai Koil) The temple was originally located right on the Coloroon banks but floods in 1924 washed away a major portion of the temple. Hence, a new temple was constructed about 200yards off the place where the original temple was located. One now finds a Rama Sannidhi at the original location of the Ranganatha temple. A special feature of the location of this temple is that Coloroon runs in the North- South direction (one usually finds Coloroon in the East-West direction). The story This temple dates back several centuries as can be seen from the historical stories relating to this temple. Asura Vikraman had become unstoppable after obtaining the powers to kill all Devas. Answering the prayers of the Devas, Lord Vishnu is believed to have come

here and defeated him much to the delight of the Devas. As per the instruction of Vishnu, the Devas bathed at the Theertham here. Hence, this is said to be very sacred. Cauvery got liberated from Agastyas curse and re-united with her husband Samudra Raja at this place. Hence, this is said to be a prarthana Sthalam for re-union of husband-wife. Another story goes that a Saurashtra king was liberated from a serious ailment after bathing in the sacred theertham here. Pleased with this, he donated land for Chariot Festival to be conducted in Vaikasi. Legend has it Sage Vashista directed Vishwakarma to visit this place and design the temple architecture. Festivals 10day Brahmotsavam in Vaikasi Maasi Utsavam Vaikunta Ekadesi Rama Navami Quick Facts Moolavar : Ranganatha in a Bala Sayanam Posture Thaayar : Ranganayaki East Facing Priest : Soundara Narayana Bhattar @ 97878 13235 Temple Time : 7am-12noon and 5pm-8pm How to reach From Seerkazhi, cross the railway line (Seerkazhi Station), new bye pass road and drive 12kms West to reach this temple. Buses every hour between Seerkazhi and Vadarangam (Bus No.A8) (First bus at 5am) Auto from Seerkazhi and back will cost about Rs.250/-. Erettai Tirupathi Two Temples at Thulai Villi Mangalam, referred to as Erettai Tirupathi, about 100 yards of each other on the Northern bank of Tamaraibarani make up one Divya Desam. NamAzhvaar has sung 11 verses of praise on Devapiran and Aravinda Losana, the deities of the twin temples, located about 10kms East of SriVaikuntam. There is now a lot of freshness about the place now with a school and a hospital set up TVS, with these two temples receiving a face lift as well. In this Thiruvoi Mozhi Verse, Nam Azhvaar refers to this prosperous temple as being in Thulai Villi Mangalam on the Northern Bank of Porunai River (Tamaraibarani). From this verse, one comes to know that there was constant Vedic Chanting and that the ladies were always ut tering the name of Aravinda Losana. Devapiran Temple When Rishi Suprabar dug the ground here for a yagna he was performing, he found a bow and a measuring scale, which turned into a handsome young man and a beautiful girl thus relieving them from Kuberas curse. The name As one found a bow and measuring scale, this place came to be called Thulai Villi Mangalam. Festivals Karthigai Brahmotsavam Thai Fridays Puratasi Saturdays Quick Facts Moolavar: Devapiran Standing Posture Goddess : Karunthadakanni Thaayar Contact : Seshamani Bhattar @94424 90567 S. Raghu Bhattar @ 94878 31689 Aravinda Losanar Temple 100 yards North of Devapiran temple is the Aravinda Losanar temple. Pleased with Sage Suprabars devotion of offering Lotus f lowers every day without fail., Lord provided darshan in a standing posture. As he adorned himself with the Lotus flowers, he is referred to as Aravinda Losanar. Belief is that those who offer sincere prayers here with Lotus flowers will be relieved from their sins. Festivals: 10day Aipasi Brahmotsavam Moolavar: Aravinda Losanar Goddess : Karunthadakanni Thaayar Contact : Ramanan Bhattar @ 94435 54570 Azhvaar : NamAzhvaar (11 Paasurams) Time : 9am-1pm and 2pm-6pm Varagunamangai Divya Desam

Vijayaasana Perumal at Natham NamAzhvaar refers to Srivaikuntam, Pulingudi and Varagunamangai Lord in a single paasuram Located 2kms East of Srivaikuntam Divya Desam is the Vijayaasana Perumal Divya Desam in Natham (Varagunamangai), where the Lord is seen in a grand sitting posture. This is part of the Nava Tirupathi Divya Desams,on either side of Tamaraibarani. The Story A Brahmin undertook penance here at Varagunamangai chanting the Aasana Mantra. Pleased with his prayers, the Lord pro vided darshan at this place. As the Brahmin attained moksham as a result of his chanting the Aasana Mantra, the Lord here came to be referred to as Vijaya Aasana Perumal. Another story goes that a fisherman, who had cast a net at this Theertham, was bitten by a snake and immediately attained moksham thus reaching the abode of the Lord. Romasa rishi narrated to his son the story of the fisherman attaining moksham referring to his previous life as a king, who had performed harsh acts and hence had to lead the current life as a fisherman. But sincerity in performing all his duties in this life led him to attaining the Lords feet. As he attained moksham here, th e theertham at this temple is said to be sacred. Azhvaar Praise NamAzhvaar in his only Paasuram refers to the Standing Lord at SriVaikuntam, the Sleeping Lord at Thiru Pulingudi and the sitting Lord here at Varagunamangai. Serpent Lord at Srivaikuntam and Natham While at Srivaikuntam,west of this temple, Adisheshan has his hood atop a standing Kallarpiran, here at Varagunamangai, the serpent king is seen unfurling his hood atop Vijayaasanar, seen in a grand sitting posture, with one leg folded and the other feet on the ground.

Quick Facts : Moolavar : Vijayaasanar Perumal in a Sitting Posture Facing East Goddess : Varagunamangai and Varagunavalli Thaayar Azhvaar : NamAzhvaar (1) Temple Time : 9am-12noon and 1pm-6pm Contact : Rajagopal Bhattar @ 98656 52280 How to reach Natham is 1km East of Sri Vaikuntam Divya Desam. One can cover the Nava Tirupathi Divya Desams by using a cab or an auto from SriVaikuntam Taxi to cover Nava Tirupathi Divya Desams Taxi from Tirunelveli to cover Nava Tirupathi Divya Desams will cost Rs.800-1000/Contact: 94436 71632 for economical taxi Buses between SriVaikuntam and Tuticorin ply on this route Sathurangapatnam Malai Mandala Perumal Koil Lord Varadar is seen in a walking posture with his feet at the same level as the head of Garuda Presence of Ashta Naaga Garuda- A Prarthana Sthalam for liberation from Sarpa Dosham Several special features make this an interesting temple Located about 15kms South of Thiru Kadal Mallai Divya Desam and a couple of kms ahead of Kalpakkam on the Thirukazhakundram-Kalpakkam SH 58 is the ancient Mani Mandala Perumal Koil in Sathurangapatnam (Sadras), one that has several interesting features. The name of the location Believed to be well over a 1000years old and originally located on a hill, this place dates back to the period of Vijayendra Chozha and was called Raja Narayana Patnam named after the minister of the Chozha. Later, during the Vijayanagara rule, this came to be referred to as Sathura-Vasam- Patnam, which in course of time became Sathurangapatnam. While the Dutch referred to this place as Sadras, the name Sathurangapatnam has come to stay. This was originally a Lakshmi Narayana temple. Later, with Varadaraja Perumal appearing here as a Swayambu Murthy, Lakshmi Narayana is said to have given way for Lord Varadaraja. Lord in 3 forms At this temple, one finds Varadaraja Perumal in an East facing standing posture along with Sri and Bhoo Devi. Lord Narayana is seen in a sitting posture with Goddess Lakshmi on his lap. A special feature of Lakshmi Narayana is that it is made of a single stone. Ranganatha is seen in a Sayana Kolam facing the South. Walking Posture of Varadaraja Perumal Lord Varadar is seen almost in a walking posture with his right leg slightly ahead of the left leg, reminding one of Gajendra Moksham. An interesting feature at this temple is that feet of Lord Varadar is at the same level as the head of Garuda, seen opposite the main sannidhi, indicating the slightly raised position of the sanctum. Bhoo devi is seen slightly shorter in height than Sridevi, an indication of her holding the pressures of the earth. Also, at this temple, we find Bhoodevi looking and smiling at us rather than Sri devi. Ashta Naga Garuda Yet another interesting feature is the presence of Garuda seen here in an Ashta Naaga Posture- 1snake on his head, 2 each on his ears, shoulders and chest and one on his hip. Hence, this place is said to be a Prarthana Sthalam for liberation from Naaga Sarpa Dosham.

Just next to the Lakshmi Narasimha is a special lamp on whose four sides is Garuda, with a leg on the Peedam and another stamping a snake. Below the lamp at the base are 6 parrots seen in a posture of holding the lamp. Every shravanam, a special pooja is performed here. Yoga Narasimha above the Dwarapalakas At the entrance, one normally sees Lakshmi above the Dwarapalakas. But at this temple, one finds Yoga Narasimha. On Pradhosham days and Swathi star day, sweet milk is first presented to Yoga Narasimha before serving to Lord Varadaraja Perumal. Bhoothath Azhvaars presence here The first of the Azhvaars, Bhoothath Azhvaar, is said to have stayed at this place. He is seen in a Gnana Mudra Posture similar to the one at Thiru Kadal Mallai Divya Desam. 400year old Inscription At the main temple door, one finds an inscription, in Tamil and Telugu, dating back to 1603. Festivals Vaikunta Ekadesi On Maasi Magam, Lord leaves the temple for his only street Procession of the year for a Theertha Vaari at the Sea. This entire festival is hosted by the fishermen community. Quick Facts Moolavar : Varadaraja Perumal East Facing Standing Posture/ Narayana/Ranganatha Thaayar : Perundevi Thaayaar/Mahalakshmi Time: 730am-11am, 430pm-8pm Priest:Sridhar Bhattar@95852 12797 / 044 27489064 How to reach Bus No. 108 from Chennai to Sathurangapatnam via Chengalpet Bus No. 118 from Chennai to Sathurangapatnam via ECR/Mahabalipuram From Chengalpet, one can reach via Thirukazhakundram (about 28kms) By car, one should drive 12kms on the Mahabalipuram-Pondicherry highway and take a left at the Vengambakkam Junction. Sathurangapatnam temple is 4kms from this junction. From Vengambakkam Four Road Junction, an auto will cost about Rs.40 to this temple. kothandarama Pon Vilaintha Kalathur 1000 year old Pattabhisheka Rama is seen with Sita on his lap The third in the set of Vishnu temples in Pon Vilaintha Kalathur, near Chengalpet, is the thousand year old Kothandarama temple. The other temples in PV Kalathur are Lakshmi Narayana temple and Chathurbhuja Rama temple. This temple is as old as the village itself. The moolavar deity is Pattabhi Rama, seen in a Grand Pattabhisheka sitting posture with Sita on his left lap and Lakshmana by his side. The marks one finds on the Moolavar Rama deity is an indication of the history of the temple. Venkata Varadan The moolavar Venkata Varadan deity was found under the earth when the Maha Mandapam of Kothandarama temple and one now sees the handsome 6ft Venkata Varadan, seen with a Abhayam in a South Facing posture. When Kothandarama went on a procession to Edayur hill, near here, the Srinivasa Utsava deity was brought here as the utsava deity could not be maintained in that place. Renovation The temple in its current form is about 500years old and was renovated by the Ahobila Mutt, with sacred water from Vilokoli Perumal Temple at Thoopal (Kanchi), the birth place of Vedantha Desigar. Festivals 1day Rama Navami (9th day) Aipasi Pavitrotsavam Quick Facts Moolavar : Pattabhi Rama with Sita on his left lap and Lakshmana to his right Utsavar : Kothandarama with Sita Moolavar: Abhaya Venkata Varadar with Sridevi and Bhoodevi Utsavar: Srinivasan Goddess : Alarmel Mangai Thaayar Temple Time: 8am-1030am, 5pm-730pm Priest: Kasturi Rangan Bhattar @ 044 27441142 / 94437 06842 How to reach: Pon Vilaintha Kalathur is about 65kms from Madras, near Ottivakkam Railway Station. There are direct buses to the temple from Chengalpet. One can also take passenger train to Ottivakkam and walk to this temple from the station One can take an auto or taxi from Chengalpet (10kms) Namakkal Narasimha

Three Temples of Namakkal Anjaneya carried the Saligrama stone which turned here into a mountain Ranganatha is seen in a Karkodaya Sayana Posture Located about 55kms from Salem off the Bangalore- Kanyakumari NH 7 is the Narasimha temple at the Saligrama Cave Hill in Namakkal. Opposite the Narasimha temple is the Anjaneya temple where he is seen in a standing posture facing Lord Narasimha. Behind the Narasimha temple on the Eastern side is the Ranganatha temple, where the Lord is seen in a Karkodaya Sayana posture. The Story Given the urgency of the situation, Lord Vishnu had to make a sudden trip to slay Asura Hiranya. He embarked on this mission, on his own, without Goddess Lakshmi and Garuda. Having missed the Narasimha Avatar, Goddess Lakshmi requested him for a darshan of the Lord as Narasimha. She was asked to chant the Thiru Mandhiram at Kamalalayam banks. At the end of the Ramayana, Anjaneya went to place the Sanjeevani Mountain back at its original location. After doing so, he found the sacred Saligrama stone on the banks of Kantaka River. On his way back, he stopped by at the Kamalalaya Pushkarni to perform his morning prayers. Finding Goddess Lakshmi undertaking penance here, he placed the Saligrama on her hand and went ahead with his prayers. A little later, after his prayers, Anjaneya came back to find the Saligrama missing from her hands. Goddess Lakshmi told him that she found it too heavy to hold and hence had placed it on the ground only for it to turn into a Saligrama mountain. Being the one who carried the huge Sanjeevani Mountain, it would not be too much of a task for him to carry the Saligrama Mountain as well, she said. Narasimha provides darshan to Anjaneya and Lakshmi As per her direction, Anjaneya unleashed his tail to pick up the Saligrama Mountain only to find a sparkling light emanating from the mountain. It was Lord Vishnu providing darshan, in his Narasimha posture, to both Mahalakshmi and Anjaneya. Since Anjaneya brought the Saligrama to this place and helped create this place, Lord Narasimha asked him to remain here facing the Saligrama hill and provide darshan to the devotees a tall standing posture without a Gopuram. The Name - Naama Giri As Goddess Lakshmi undertook penance here by chanting his Naama (On Namo Narayana) and the hi ll was created after she placed the Saligrama on the ground, Lord Narasimha named this hill as Naama Giri and referred to her as Naama Giri Thaayar. Given her contribution to t his place, he gave her the first priority at this temple. Devotees are to first visit Naama Giri Thaayar before they enter the Narasimha Sannidhi. Inside the Sanctum At the Narasimha Sannidhi, one finds Narasimha in the middle flanked by Shiva on his right and Brahmaa on his left. Also, inside the sanctum are Sanaka and Sanaathana, Brahmmas sons. One finds Surya and Chandra fanning Lord Narasimha. Sculptures Next to Narasimha inside the Sanctum are sculptures of Vaikunta Narayanan, Hiranya Samharam, Vamana, Trivikrama andVaraha, all said to be 13th Century work of the Pallavas. Ranganatha Temple To the East of the hill and behind the Narasimha Temple is the Ranganatha temple, where Lord Ranganatha is seen in a special Karkodaga Sayana Posture with his head resting South and his feet directed towards the North. King of Snakes Karkodagan undertook penance here and requested the Lord to rest on him. Hence, the posture here of Lord Ranganatha is refer red to as Karkodaga Sayanam. While he is seen sleeping on top of the Snake, a unique feature here is that the face of the Snake Karkodagan is that of a roaring lion. There are three entrances to the Ranganatha temple. The entrance in the middle is the one that is opened every day, while the other two entrances are opened only on Vaikunta Ekadesi day. One has to climb 100 steps to reach the sannidhi. Thaligai for Lord Narasimha On the occasion of his Thiru Kalyanam, Devas wanted to feed Thirupathi Srinivasa, who referring to this place as Mel Ahobil am, asked them to feed the Lord here. Hence, presenting Thaligai to Lord Narasimha here is very special and is equivalent to feeding Thirupathi Lord Srinivasa. On Pradhosham, presenting Thaligai and Paanagam (sweet drink made with jagerry) will liberate one from all troubles. Festivals Panguni Brahmotsavam Vaikasi Narasimha Jayanthi Aadi Pooram- Thaayar Utsavam Aavani Krishna Jayanthi Pournami Pavitrotsavam The four Saturdays of Puratasi are special at this temple Quick Facts Moolavar: Narasimha West Facing Sitting Posture Ranganatha Karkodaga Sayanam Anjaneya East Facing Standing Posture Thaayar : Naama Giri Thaayar East Facing

Temple Time: 730am-1pm, 430pm-830pm Contact phone number: V. Raja Bhattar @ 94437 23073 How to reach Namakkal Chennai-Salem Yercaud Express(Salem arrival 5am) or Chennai Egmore-Salem Express (Salem arrival 6am) Direct Trains also from Coimbatore and Bangalore to Salem From Salem, one can take a one hour bus trip to Namakkal Buses every 5minutes from Salem By bus, Namakkal is about 7hours from Madras

Sowmya Damodara Perumal Villivakkam Only temple dedicated to this name of Vishnu in Tamil Nadu Amirthavalli Thaayar goes to the Garden to provide Oonjal Sevai in Thai- the only such darshan in a temple in Madras Located 10kms West of Madras is the Sowmya Damodara Perumal Temple in Villivakkam off the Madras-Manali-Calcutta Highway, a temple that could date back at least 800years and could have been built by the Pandyas as seen from the fish symbols that one sees on the upper walls of the sanctum. Damodaran is one of the 12 special names (Dwadasam) of Vishnu and this temple in Villivakkam is possibly the only temple, in Tamil Nadu, specifically dedicated to this special name of Lord Vishnu (The utsavar at Thiru Kannangudi is also known by this name- Damodara Narayanan). The Story Durvasa wanted to bring his sons-Vilvan and Vatapi in the righteous and vedic path. However, their mother (one with asura qualities) was more inclined on the asura path. Angered at this, Durvasa left them and went to the forest. An upset mother sought revenge and wanted her sons to destroy the rishis. Taking up her orders, the two consumed one rishi after another. They would first play host to the rishi coming their way. During lunch, Vatapi would enter the rishi through the food they consumed. Once done, Vilvan would call out for his brother Vatapi, who would then tear open the rishi and come out. The worried rishis looked up to Lord Shiva for help, who directed them to Sage Agastiya. Vatapi and Vilvan tried their prank on Agastiya who came this way. After the Sage consumed the food, he digested Vatapi before Vilvan could call out for him in their usual planned way. Sage Agastiya wanted Shiva and Vishnu to provide darshan at this place. Hence, at the Shiva temple, he is seen as Agasteeswarar. At the Vishnu temple, the Lord is seen as Sowmya Damodaran. The Name Villivakkam As the asuras were killed here, this place was referred to as Konnur. Later, this took the specific name of the two asuras- Vil( from Vilvan) and Va (from Vatapi) and came to be referred to as Villivakkam. This Kshetram came to be called Samhara Puri Kshetram. 12 special names of Vishnu While Vishnu is known by several different names, these 12 - Kesava, Narayana, Madhava, Govinda, Vishnu, Madhusudhana, Thiruvikrama, Vamana, Sridhara, Rishikesava, Padmanabha and Damodaran - are particularly sacred ones. Andal's Thiruppavai and reference to Damodaran In the fifth verse of Andals Thiruppavai, this Lord finds a reference Maayanai Mannu Vada Madurai Mainthanai Thaayaik Kudalvilanjcheitha Damodaranai.. Festivals Chitrai Thiruvonam 1008 Kalasa Abhishekam Vaikasi 10day Brahmotsavam ( The Brahmotsavam here starts on the day the Brahmotsavam ends at the Kanchi Varadar temple) Aani Thiruvonam 108 Satha Kalasam Aavani Krishna Jayanthi ( Thirumanjanam) Thai Thotta Utsavam- Thaayar goes to the garden on the four Fridays in Thai and provides Oonjal Sevai AMIRTHA VALLI THAAYAR Theppo Utsavam in Maasi Quick Facts Moolavar : Sowmya Damodara Perumal East Facing Standing Posture Goddess : Amirtha Valli Thaayar Temple Time : 630am-1130am and 5pm-9pm Priest : KP Raghunatha Bhattar @ 94448 07899 How to reach

The temple is 100yards North of Villivakkam bus stand in the West of Madras near the Madras-Manali-Calcutta National Highway and off the Konnur Highway

Thiruparkadal Twin Temples Kaveripakkam Rangantha is seen in an Anantha Sayana Posture with Marakkal by his side A visit to the Twin Temples is said to liberate one from the destiny 'curse' notes written by Chitragupta SILVER KAVACHAM PLANNED FOR MOOLAVAR DEITY AND THAAYAR Prasanna Venkatesan Utsavar Located 103kms from Madras off the Bangalore National Highway near Kaveripakkam on the banks of Vegavathi and about 12kms South East of Sholingur Divya Desam are the twin temples of Prasanna Venkatesa Perumal and Ranganatha at Thiruparkadal. Visiting these two temples is said to bear fruits equivalent to visiting the 107th Divya Desam (Thiruparkadal) which one cannot visit in this Bhoo Logam. The Story- Venkatesa Perumal provides darshan to Pundareeka Rishi On his way back from Kanchi after visiting Brahmmas Ashwamedha Yagna, Pundareeka Rishi, who had the special privilege of access to Thiruparkadal, wanted to visit a Perumal koil in a nearby village. He came down to this place and found a temple. Expecting this to be a Vishnu temple, he bathed in the temple tank and entered the temple only to find a Shiva Lingam. Asuras, Karan and Dooshan, had undertaken penance here and hence Lord Shiva is referred to as Doosheshswarar at this temple. Disappointed and worried that he would not be able to visit a Vishnu temple, he left the temple only to be greeted by Lord Shiva in a disguised form. Clarifying that this was indeed a Vishnu temple, he asked the Rishi to come back to the temple and see for himself. To the rishis pleasant surprise, he found Vishnu standing atop the Shiva Lingam in a handsome smiling posture facing the East. A delighted rishi referred to him as Prasanna Venkatesan. The Name Narayana Chathurveda Mangalam TOWER After visiting Kanchi, the Saptha Rishis went to Sholingur Divya Desam and undertook penance there. Four of the Saptha Rishsi came here to Thiruparkadal and recited the four Vedas. Hence, this place was referred to as Narayana Chathurveda Mangalam. Special Vimanam Above the Venkatesa Perumal Sanctum Atop the Prasanna Venkatesa Perumal Sannidhi on each side of the Pundareeka Vimanam are interesting postures - Dakshinamurthy (on the Southern side), Lakshmi Narasimha (on the Western side), Brahmma (on the Northern side) and Gajendra Varadan on the elephant (on the Eastern side). Athi Ranganatha seen with a Marakkal Anantha Sayana Kolam Ranganatha Tower In the 2nd of the two temples, north of Prasanna Venkatesan temple is the Ranganatha temple where the Lord is seen sleeping on the 9ft long 3 ft height Adisheshan. The interesting feature of Ranganatha at Thiruparkadal is that he is seen resting his head (Southern Direction) on a Marakkal (measuring bowl) in a grand Anantha Sayana Posture. Bhoo Devi is seen at the Lords feet. Yet another special feature is that the entire moolavar deity of Ranganatha is made of Athi Maram. Like how Kanchi Varadarajan is referred to as Athi Varadar, Lord Ranganatha at Thiruparkadal is referred to as Athi Ranganatha. Liberation from Chitraguptas Destiny Curse Notes Chitragupta was once struck with a disease. He came here and offered his prayers to Lord Ranganatha asking for relief. The Lord asked him to bring together the Athi Maram at this place and he conducted a yagna on the 1st day of Karthigai. Pleased with his prayers, Ranganatha reli eved him from his illness. In a happy state of mind, Chitragupta asked the Lord if he could offer anything in return. It was then that Lord Ranganatha asked him to liberate the devotees, who visit this temple and offer their sincere prayers, from Chitraguptas Destiny Curse Notes. Hence the special feature at the Thiruparkadal temple is that those who visit the twin temples and have darshan of the Tri-Murthies (Vishnu, Shiva and Brahmma) will be liberated from their destiny curses, previously written by Chitragupta, if they present oil and ghee at these temples and perform Tulsi Archanai on one of the following days: Thiruvonam, Pradhosham, Full moon, No moon day and Ekadesi. Atop the Ranga Vimanam

On the Ranga Vimanam, one finds the Mandakini hill, the posture of nectar being drilled as well as the Saptha Rishis penance posture Festivals Rangantha Utsavar Vaikunta Ekadesi is celebrated in a big way here. Over 5lakh devotees visit the twin temples on this day Panguni Revathi Star is a special occasion at this temple. Lord Ranganatha goes on a Sannidhi procession on the revathi star day every month On each of the Puratasi Saturdays, there is a Flower decoration of the Lord On the 9days of the Navarathri Utsavam, there is a special Thirumanjanam and Alankaram between 4pm and 6pm It is auspicious to visit the temple on Pradhosham It is also auspicious to go around the Vanni Maram at this temple, as Brighu Rishi himself is believed to be present as the Vanni Maram. Temple Renovation/ Silver Kavacham for the Moolavar The temple is currently under renovation. Silver Kavacham is being planned for Moolavar deity as well as the Thaayar. Those interested in helping the temple renovation work as well as the Silver Kavacham can contact the Bhattar at the numbers given below. Quick Facts Moolavar : Prasanna Venkatesa Perumal Standing atop Shiva Lingam Ranganatha in a Sayana Kolam with Brahmma along side Goddess : Alarmelmangai Thaayar Ranganayaki Thaayar Temple Time:730am-12noon and 430pm-730pm Prasanna Venkatesa Perumal Priest: V.S. Rajagopala Bhattar @ 94861 39289 or 04177 254929 R. Venkatrangan Bhattar @ 80151 14344 Ranganatha temple: P. Nandakumar @ 94423 12789/04177 254442 K. Srinivasan/ S. Goutam Bhattar @ 99422 91265 How to reach Thiruparkadal From Madras, one can take the Ranipet / Vellore bus (Bangalore National Highway) and get down at Kaveripakkam (100ksm from Madras) From Kaveripakkam, take a left to reach Thiruparkadal (3kms) From the highway at Kaveripakkam, an auto will cost about 30-40 one way.

Best to take Madras-Ranipet/Vellore bus and get down at Kaveripakkam. ALL THE BUS FRM CHENNAI TO VELLORE WILL STOP IN KAVERIPAKKAM BUS NOR ARE 89,87,102, 102B,144,123,ETC Varagur Venkatesa Perumal Temple Located about 5kms East of Thirukattupalli on the Kandiyur Road is the 400 year old Venkatesa Perumal Koil in Varagur. This place was originally called Bhoopathiraja puram.

The Story Narayana Theerthar, a Sanyasi from Guntur, had developed severe stomach pain and invoked the blessings of Thirupathi Lord to relieve him from the pain. It is believed that Lord Varaha directed him to the entrance of this place and disappeared from here. Henc e, this place came to be called Varagur. Lord Krishna is said to have danced to the Krishna Leela songs presented by Narayana Theertha at this temple. A unique feature at this temple is the sculpture of Anjaneya in a special posture of putting Thaalam to these Krishna Leela songs.

Prarthana Sthalam for the jobless One is said to find a job immediately if he visits this temple and prays sincerely and promises to offer the first month salary to the Lord here. Festivals Chitrai Akshaya Trithi 10day Sri Jayanthi Puratasi Saturdays Margazhi Mohana Alankaram Maasi Narayana Theerthar Special Arathana Quick Facts Moolavar : Lakshmi Narayana East Facing Sitting Posture Utsavar : Venkatesa Perumal Temple Time : 7am-12noon and 5pm-8pm Contact No. : 04362 287510 How to reach The temple is about 10kms East of Koviladi Divya Desam on the Thirukattupalli-Kandiyur road. Direct bus from Thanjavur to Varagur (25kms) First bus at 530am from old bus stand. Bus will take over an hour to reach Varagur. One can also reach the temple via Srirangam-Kallanai-Koviladi-Thirukattupalli Varadaraja Perumal Pasupathi Koil Periya Nambi attained Moksham at this place at the age of 105 Located about 2kms South West of Ayyampettai and 10kms North East of Thanjavur off the Kumbakonam highway is the 900year old Varadaraja Perumal temple in Pasupathi Koil. The Story Kulothunga, a chozha king, directed his people to sign a document that Lord Siva was the greatest. A Vaishnavite devotee refused to sign and asked the king to get Ramanuja to sign, if he really believed that Siva was the Supreme Lord. Accordingly, the king ordered for Ramanuja to be brought to his court. Anxious at the anger of the king and worried as to what could happen to his Acharya, KoorathAzhvaan, disguised as Ramanuja, entered the court of the Chozha King and as expected, refused to sign. He was accompanied by his preceptor Periya Nambi. Angered at his refusal to sign and having found out his disguised form, the king ordered the plucking of his eyes. Not wanting the kings messenger to t ouch him, KoorathAzhvaan did the unthinkable- he removed both his eyes with his own hands using his long sharp nails. The eyes of Periya Nambi, who was aged 105, were plucked. Unable to see and over burdened by his age, Periya Nambi struggled to make his way to Srirangam. Varadaraja Perumal appeared here at Pasupathi Koil and provided darshan to Periya Nambi who attained Moksham here. Later, Ramanuja is believed to have come here and built the temple and Sannidhi for Periya Nambi. Festivals Margazhi Kettai Utsavam is special at this temple (Periya Nambi was born on Margazhi Kettai Nakshatram) Special Pooja on Thiruvonam Nakshatram every month

Quick Facts Moolavar : Varadaraja Perumal East Facing Standing Posture Thaayar : Perundevi Thaayar Temple Time: 7am-9am and 5pm-8pm Priest : A.K. Vijayaraghava Bhattar Contact Telephone Number: 97903 42581 How to reach Buses every 5minutes between Kumbakonam and Thanjavur. One can get down at Ayyampettai (15kms from Thanjavur/25kms from Kumbakonam) and take an auto to the temple (Rs.30-40) One can also get down at the Pasupathi Koil Railway Station( Trichy-Kumbakonam Passenger trains stop here)and walk half a kilometer to reach the temple. Kalinga Narthana Temple Oothukadu Then Gokulam Prarthana Sthalam for liberation from Rahu, Kethu and Sarpa Dosham

Located about 12kms South West of Kumbakonam, off the Aavoor-Thirukarugavur Thittai road, is the Kalinga Narthana temple in Oothukadu, the only temple that is exclusively dedicated to him (Kalinga Narthana). The temple dates back to the Chozha period though specific data/proof is not available. The Story The story goes that this place was once a Pushpa Vanam. Residing at the Kailasanatha temple in Aavoor, Nandini and Patti, the children of Kamadhenu, were providing milk to the Lord. Every morning, the two would also graze across to the nearby Oothukadu Village (2kms away) and collect flowers for the Lord from the Pushpa Vanam. On one such occasion, the two little ones listened to Sage Naradas narration of the story of Lord Krishna and his Kalinga Narthana. Hearing the story of the five year old (Child) Krishna taking on the poisonous asura snake (Kalinga) and performing the Kalinga Narthana, Nandini and Patti are said to have broken out into tears for the hardship and the onerous task imposed on the little boy Krishna. Worried about her children, Kamadhenu approached Krishna at Vaikuntam seeking a solution to her childrens shocked state of m ind. Responding to her request, Krishna appeared here at the Pushpa Vanam at Oothukadu and performed yet again, with ease, the Kalinga Narthana in front of a delighted Nandini and Patti thus convincing them that this was a childs play for him. Wanting all the devotees to enjoy this unique form of Krishna, Narada requested the Lord to be present here at Oothukadu as Kalinga Nardana. Narada is said to have installed the idol of Krishna as Kalinga Narthana with Nandini and Patti standing on either side of the Lord in front of him and referred to this place as Then Gokulam. Unique Posture of the Lord An interesting feature at this temple is the posture of Kalinga Narthana - his left leg is seen on top of the Asura Snake but not touching the snake. His left thumb alone is holding the tail of the snake with none of his other four fingers in contact with the tail!! His right leg is seen above the ground in a dance posture. On a close look, one can find the scars on his leg below the knee, the result of his fight with Kalinga. The great Venkata Kavi lived here The Kalinga Narthana temple at Oothukadu has attached to it a significant connection with the music world. It was living here in Oothukadu that Venkata (Kavi) Subba Iyer composed many of his memorable and to-date unforgettable songs on Krishna including specific ones on Kalinga Narthana of Oothukadu. Prarthana Sthalam This temple is believed to be a Prarthana Sthalam for upcoming music and dance artistes. Kalinga Narthana is said to fulfill all their prayers and bring them success in their art. This is also believed to be a Prarthana Sthalam for the unmarried as well as childless couples. A visit to the Kalinga Narthana temple will liberate one from Rahu and Kethu doshams and Sarpa Dosham as well. Festivals Uriyadi Utsavam on Gokulashtami Special Alankaram and Abhishekam on Rohini star every month Quick facts Moolavar : Veda Narayana Perumal East Facing Goddess : Mahalakshmi Utsavar : Kalinga Nardhana flanked by Rukmini and Satyabhama Temple Time: 930am-12noon and 5pm-8pm Priest : Jayarama Bhattar@94426 99355 or 04374 268549. How to reach Oothukadu Buses every half hour between Kumbakonam and Aavoor. The temple is about 2kms from Aavoor. There are also direct buses to the temple (Oothukadu) from Kumbakonam. Auto from Kumbakonam Railway Station will cost Rs.125-150

Thiru Mukoodal Appan Venkatesan Lord changed his original Sayana Kolam to provide darshan to Thondaiman Chakravarthy in a standing posture Tirupathi Lord sent his Original Conch and Chakra, to the king, which are now seen here at this temple Varadar makes his annual trip to Thiru Mukoodal on Maatu Pongal day Located about 70kms South of Madras, off the Chengalpet-Kanchipuram SH58 at the confluence of three rivers Palar, Vegavathi and Cheyyar- is the 2000 year old Appan Venkatesan temple in Thiru Mukoodal. The temple is one km South of Pazhaya Seevaram Narasimha temple on the Salavakkam Highway. The Story Kanchi King Thondaiman invoked the blessings of Tirupathi Lord seeking Moksham. The Lord asked him to postpone his trip to Tirupathi as there was a battle to be undertaken at Kanchi and his presence was required there. As part of his best wishes, Lord Venkatachalapathy sent his Conch and Chakra to Thondaiman and helped him win the battle. To this day, the original Conch and Chakra of Tirupathi Lord are seen here at this temple.

When Thondaiman once again sought Tirupathi Lords blessings for Moksham, he was asked to go to Thiru Mukoodal. When Thondaim aan Chakravarthy reached here, the Lord who was in a Sayanam Posture stood up and provided darshan in a majestic standing posture. A delighted king called ou t to him as Appa Venkatesa and that name has now come to stay. Brighu Rishi Lord Srinivasa provided darshan, facing North, to Brighu Maha Rishi who undertook penance here and hence he is seen in a standing posture facing Northern Direction. Divya Desam connection While this is not a Divya Desam, there are some interesting connections with Tirupathi and Oppiliappan Divya Desams . One finds Tirupathi Lords Conch and Chakra at this temple. Similar to Oppiliappan temple, Lord Srinivasa is said to have provided darshan to Markandeya Rishi (as Ranganatha in his sayana kolam) and to Bhoodevi as Kannan. Hence, Markandeya Rishi and Bhoo devi are seen by the side of Appan Venkatesan. Equivalent to Kasi Having bath at the confluence of the three rivers and undertaking Pitru Tharpanam on the river bank is said to provide Punyam equivalent to having bath in Kasi. Kanchi Varadars annual visit to Thiru Mukoodal The most popular event at this temple is the annual visit of Lord Varadarajan of Kanchipuram on Maatu Pongal day in January. On this evening, Lord Srinivasa of Thiru Mukoodal welcomes Salavakkam Perumal and Pazhaya Seevaram Narasimha as well as Varadar at this temple. Later in the evening, all these four deities go out on a street procession around Thiru Mukoodal. Tri Murthy temple This is a TriMurthy temple- Brahma, Siva and Vishnu. On the head is the matted hair and Netrikan (the third eye) that is symbolic of Shiva. One can see this matted hair at this temple only in the month of Karthigai. The Abhaya hastham Posture of the Lord seen with a Lotus flower is symbolic of Brahma. The Lord seen with a Conch and Chakra is symbolic of Vishnu. Appar Thirunavukarasar has sung praise of the Lord. Hence, this is also referred to as the Appar koil. Culverts One of the distinguishing features at the Thiru Mukoodal temple is the large number of inscriptions across the entire stretch on the Eastern walls of the complex. Stories relating to our culture dating back to Raja Raja Chozha, details of lands donated to this temple, performance of daily poojas, festivals round the year have been clearly laid out. Hospitals The other interesting aspect was the Hospital and Vedic School that flourished at this place just behind the temple in centuries gone by. There was a full fledged hospital with a number of beds, doctors & nurses and a medicine center. Vedic School As seen in other temple stories in this region including Uthira Merur, this place too was renowned for Vedic Education where one was always a witness to vedic chanting and Prabhandham recitals. However, with passage of time, both of these have taken a back seat. The Hospital has been damaged to an extent of no revival. The temple itself, which is now part of ASI and designated as a protected monument, is in fine shape but no more do we hear the constant vedic recital that was once symbolic of this place. Priest Having said that, Shri. Raghunathan Bhattar, the priest here, is a shining example of how priests should be. He must rank as one of the most devoted in a perumal temple performing poojas with utmost sincerity and devotion to the Lord. Festivals Krishna Jayanthi Vaikunta Ekadesi Garuda Sevai Karthigai Thiruvonam (Perumals star) is special every month Quick Facts Moolavar : Appan Venkatesan North Facing Standing Posture Goddess : Alarmel Mangai (Separate Sannidhi) Utsavar : Srinivasa Perumal Temple Time : 830am-11am and 4pm-6pm On Thiruvonam day every month, the temple will be open between 8am- 1pm and 3pm-7pm On Weekends, temple will be open as above. Priest: R. Raghunathan Bhattar @ 94437 78352 How to reach 1. Chennai- Tambaram-Walajapet- Pazhaya Seevaram. One has to take a right at Pazhaya Seevaram and cross the Palar Bridge to reach Thiru Mukoodal- 65kms

2. Chennai-Singaperumal Koil- Palur (SH57) - SH58-Pazhaya Seevaram. One has to take a right at Singaperumal Koil (45kms from Madras) on to the SH57. 12kms on this road, just after crossing the Chengalpet-Kanchipuram railway gate at Palur, one will join Chengalpet- Kanchipuram SH 58. 5kms on this road, one should take at left at Pazhaya Seevaram and cross the Palar Bridge to reach Thiru Mukoodal- 65kms 3. Chennai- Chengalpet-Kanchipuram Highway (NH45-SH58). Take a left at Pazhaya Seevaram to reach Thiru Mukoodal-72kms It is better to take the third route. One can reach Thiru Mukoodal in 20minutes from Chengalpet Anthili Lakshmi Narasimha An Upset Garuda undertook penance at Anthili Lord Vishnu provided darshan in his Narasimha form to Garuda Located 195kms South West of Madras off the Villupuram-Thiru Kovilur SH7 on the banks of Then Pennai River is the 1600 year old Lakshmi Narasimha temple in Anthili. This is one of the four Narasimha temples in this region, the others being at Parikkal, Poovarasan Kuppam and Singiri and is part of the Eight Prominent Narasimha temples in Tamil Nadu(others being Namakkal, Sholingur, Singaperumal Koil and Sinthalavadi). Garudas Anger As he did during the Gajendra Moksham episode, Lord Vishnu, skipped his vehicle(Garuda) on his way to kill Hiranya. This act of his Lord angered Garuda and he left Vaikuntam and reached the rock here at Anthili. Sitting atop the rock, he undertook severe penance that sent heat waves every where that over time generated raging fire. Anxious at this development, Brahma and the Devas sought the help of Lord Vishnu to cool down his exclusive vehicle, Garuda. Lord Vishnu set out on a mission from Vaikuntam along with Goddess Lakshmi, finally reaching the rock where the angry Garuda was undertaking penance. An inquisitive Lakshmi questioned her Lord's reasoning for leaving Garuda behind on such an important trip to kill the Asura and she also suggested that it was unreasonable to put Garuda to such hardship. Lord Vishnu explained the urgency of his task and the immediate need to put an end to Asura Hiranya's wrong doings meant he had to leave without Garuda. Pleased with Garuda's penance, Lord Vishnu provided darshan here as Narasimha with Lakshmi on his lap. Garuda immediately cooled down on seeing his Lord once again, especially in the Narasimha form which he had missed earlier as he did not accompany the Lord at the time of killing Hiranya. He requested the Lord to remain here in this cool form (shantha roopi) and provide darshan to all devotees. Also, having missed taking him on the trip to kill Hiranya, Garuda sought the opportunity now to carry the two of them around this place. An overjoyed Garuda is said to have taken them around Thiru Kovilur, Mugaiyur, Arakandanallur and Paranur, among others. Festivals Swathi Thirumanjanam Narasimha Jayanthi Hanuman Jayanthi Vaikunta Ekadesi Pooja is performed at this temple as per Madhwa Sampradaya. Some of the sculptures inside the temple seem to indicate that there may be a Karnataka connection to the construction. Quick Facts Moolavar: Lakshmi Narasimha Temple Time : 7am-6pm Priest: Srikanth Bhattar Telephone Number : 94867 89200 How to reach Anthili is 35kms West of Villupuram and 1km East of Arakandanallur/ ThiruKovilur Railway Station ( Villupuram-Mugaiyur-Thirukovilur route) Buses every half hour between Villupuram and Thiru Kovilur Divya Desam. One can get down at Arakandanallur Police Station ( 2kms before Thiru Kovilur) and walk one km or take an auto (Rs. 30/-)

Lakshmi Narasimha Pon Vilaintha Kalathur The Narasimha Utsavar Deity of Thiru Kadal Mallai Divya Desam was installed here about 900years ago Following Vedantha Desigars stay here, the entire paddy field had turned into gold Located 15kms South of Chengalpet is the Lakshmi Narasimha temple in Pon Vilaintha Kalathur(PV Kalathur) whose story has a close connection with the Sthala Sayana Perumal Divya Desam at Thiru Kadal Mallai (Mamallapuram). An interesting story Several idols at Thiru Kadal Mallai Divya Desams (there was more than the one temple that we are seeing today) were on the verge of being washed away by the floods. Fearing the loss of the Narasimha idol, it is believed that utsava deity was taken away to a safer place from Thiru Kadal Mallai. Garuda was given the task of identifying the place where the Lakshmi Narasimha Utsava deity was to be installed. It is said that almost 900 years ago, Garuda

came above this temple and circled the vimanam thrice. Taking this as the endorsement by Garuda as the right place to install, it is said that the Lakshmi Narasimha utsava deity was installed here at Pon Vilaintha Kalathur (PV Kalathur) and the temple whose moolavar deity is Vaikunta Vaasa Perumal actually came to be called by the name of the Utsava deity itself. While this is not a Divya Desam, the fact that the Utsava deity relating to Thiru Kadal Mallai Divya Desam was installed here makes this a significant and historic temple. Vedantha Desigar Visits Kalathur Vedantha Desigar is said to have stayed here for a day on his way from Kanchipuram to Thiru Vahindrapuram. On the evening of his stay, Desigar wanted to feed his favourite Lord, Hayagriva of Thiru Vahindrapuram and went around the village seeking alms. However, with the night having set in and the lights having been lit, the people in the village refused to pass on the food. Given this scenario, Vedantha Desigar performed the evening pooja with the sacred water (Theertham) and put his favourite Lord to sleep (Sayanam). It is believed that that night a white horse went around destroying the fields much to the anger of the villagers, who brought this to the notice of Desigar the next morning. Hearing this, Desigar came out onto the field to witness what had happened. To the surprise of everyone, they found that the field where the horse had placed its feet had turned into gold. Desigar knew it was the work of his favourity deity Hayagriva (who the villagers had allowed to sleep in hunger the previous night!!!) Hence this place came to be called Pon Vilaintha Kalathur. Parikara Sthalam This is believed to be a parikara sthalam for unmarried people and to cure health related problems. There are utsavams round the year for Lakshmi Narasimha at this temple. Festivals Panguni Brahmotsavam Sudarshana Homam on January 26 every year Narasimha Utsavam -300 days a year Davana Utsavam 2nd Sunday of March every year Quick Facts Moolavar : Vaikunta Vaasa Perumal Goddess : Ahobila Valli Thaayar Utsavar : Lakshmi Narasimha Temple Time : 8am-11am and 5pm-730pm Priest : Babu Bhattar @ 044 27441142 How to reach From Chengalpet, take the Old GST Road, turn left (1km before the Madras- Trichy National Highway Bye Pass.) into the road leading to Thirukazhakunram via Pon Vilaintha Kalathur (PV Kalathur). About 6kms into this road, one should cross the Ottivakkam railway station gate to reach Pon Vilaintha Kalathur. There are local buses every half hour (during morning and evening) running between Chengalpet and Pon Vilaintha Kalathur. One can take a passenger train between Chennai Egmore/Tambaram and Villupuram and get down at Ottivakkam. From Ottivakkam, one can walk to the Lakshmi Narasimha temple at Pon Vilaintha Kalathur (PV Kalathur). Auto or a Taxi from Chengalpet is another option.

Chathurbhuja Rama Pon Pathar Koodam One of the few temples in India where Rama is seen displaying his Chaturbhuja Form An interesting feature is that one sees Sharp nails on Ramas fingers, the life line on the palm of his hand, his knee cap and veins on his leg Located about 70kms South of Madras off the Great Southern Trunk (GST) Road and under 15kms off Chengalpet (near Ottivakkam Railway Station) amidst the green paddy fields is the over 600 year old Chaturbhuja Kothandarama temple at Pon Pathar Koodam near Pon Vilaintha Kalathur. (Within 2kms of each other, one finds an ancient Lakshmi Narasimha temple, a Kothandarama temple, a Darbha Sayana Rama temple and the Chathurbhuja Rama temple at this place)

Chathurbhuja Rama Since Rama is seen to play the role of a perfect human being (in the Rama Avataar), one does not normally get see to the divi ne form of Vishnu in Ramas temples and he is usually seen in a standing posture with a bow and arrow at most temples. Pon Pathar Koodam is one of the very few temples in India with Rama in a grand sitting Chathurbhuja Posture. (The most prominent of the Chathurbhuja Rama is in Dhandakaranya Kshetram of Bhadrachalam in Andhra Pradesh)

The Story This was originally a Lakshmi Narayana Sannidhi in the middle of a big forest. Later, Devaraja Rishi, who undertook penance and performed pooja here, is said to have had darshan of Rama in his Chathurbhuja form. In the entire Ramayana, Rama is said to have displayed his full form with Conch and Chakra only to his mother Kausalya just before he left on his exile to the forest, to Anjaneya when they met for the first time, to Thrijadai (in whose dream the all conquering Rama is said to have appeared), to Ravanas sister Mandothari in Lanka and to Ravana at the end of the Ramayana battle. It is in this full divine and not often seen form that one finds Rama at Pon Pathar Koodam- with a conch and chakra with the other two hands in the posture of blessing and protecting the devotees. Also, he is seen in a seated posture with his left leg folded and his right leg placed on the ground. Moolavar Anjaneya is seen standing opposite Rama in a standing posture with folded hands. Unique Utsava Deity The Kothandarama utsava deity is also seen in a Chaturbhuja form with Sita to his right and Lakshmana to his left. An interesting featuring of this several centuries old idol is that one finds sharp nails on his fingers, the life line on the palm of his hand, his knee cap and veins on his leg. One is also able to clearly see the individual fingers on his hand. Rama is also seen wearing a ring on his finger. Yet another interesting feature here is that the Utsava deitys left leg is a little in front of his right leg, with the bow placed on his left leg almost in a posture of being ready to break the bow and seeking Sitas hand.

Festivals Panguni Brahmotsavam 10day Rama Navami Sudarshana Homam on February 21 Quick Facts Moolavar : Chathur Bhuja Rama East Facing Sitting Posture Utsavar : Kothandarama with Sita, Lakshmana and Anjaneya Temple Time : 730am-830am and 5pm-6pm Contact : Kasturi Rangan Bhattar @ 94437 06842 How to reach Pon Pathar Koodam From Chengalpet (Old GST Road), take a left into the road leading to Thirukazhakunram via Pon Vilaintha Kalathur. This is 1km before the Madras- Trichy National Highway Bye Pass. About 6kms into this road, one should cross the Ottivakkam railway station gate to reach Pon Vilaintha Kalathur. 2kms east of Pon Vilaintha Kalathur is the Chathurbhuja Rama temple at Pon Pathar Koodam. There are local buses every half hour (during morning and evening) running between Chengalpet and Pon Vilaintha Kalathur. One can take a passenger train between Chennai Egmore/Tambaram and Villupuram and get down at Ottivakkam. From Ottivakkam, one can walk to the Kothandaramar/ Darbha Sayana Ramar and Lakshmi Narasimha temple at Pon Vilaintha Kalathur and then visit the Chathurbhuja Rama temple (about 2kms from the above mentioned temples) One can take an auto/car from Chengalpet bus stand/railway station to reach this temple within 20-30minutes.

Pullam Bhoothangudi Valvil Rama Divya Desam Jatayu Moksham Rama performs the last rites for Eagle King Jatayu at Pullabhoothangudi Located just under 10kms West of Kumbakonam and 3kms off Swami Malai on the Thiruvaikavur road between Cauvery and Coloroon rivers is the Valvil Rama temple in Pullam Bhoothangudi, a Divya Desam whose legendary tale dates back to Ramayana and described above by Thiru Mangai Azhvaar in his Periya

Thirumozhi verse. This is the only Divya Desam where Rama is seen with conch and chakra in a Bala Sayanam Posture. Adhanur Divya Desam is under a Km East of this temple. Ramas presence at Pullam Bhoothangudi The story goes that Rama, in search of Sita, arrives in Pullabhoothangudi to the cries of the Eagle King Jataayu, who was in his last breath. The Eagle King, an old friend of King Dasharatha (father of Rama) had fought a valiant battle trying to rescue Sita from Raavana, before the Lankan king finally cut off both the wings of the fighting bird. Lying in pain and unable to fly any further, the bird bre athed its last uttering the words Rama Rama and informing him that Sita had been taken away by Raavana. Pithru Saabha Nivarthi Legend has it that Rama, who had not been able to perform the last rites for his father as he was away in the forest, derived some consolation by performing Jatayu's obsequies and giving moksham to the Bird. In the Ramayana, this episode is referred to as the death of the second father. It is believed that those who failed to perform last rites for their father (parents) will g et liberation from their parental curse (Pithru Saabham Nivarthi) if they visit this temple. While performing the last rites, Raama felt the absence of Sita. It is believed that Goddess Lakshmi came out of the Golden Lotus temple tank to stand by his side while he performed the last rites for the bird. Hence, Thaayar at this temple is called Potraamaraiyaal. Thiru Mangai Azhvaar misses Rama's presence Thirumangai, who passed this way, found a person relaxing in a sleeping posture under the tree , and walked away mistaking him for a Kshatriya. On turning back, he found Raama in his Full Divine Form- with Conch- Disc and four hands. This is the only temple where Raama is in a reclining posture with all his ornaments and 4 hands. Sita is not seen with the Moolavar deity as this temple relates to the time when Raama is separated from her. Prarthana Sthalam Many devotees are believed to have got employment after visiting Yoga Narasimha Sannidhi at this temple, so much so that the devotees have named it the Udyoga Narasimha. Parikara Sthalam -Buthan This is a Parikara Sthalam dedicated to Buthan (Mercury) Temple Administration Pullam Bhoothangudi Divya Desam is administered by Ahobila Mutt. Quick Facts Moolavar :Valvil Rama East Facing Bhujanga Sayanam Goddess :Potramaraiyaal Azhvaar :Thiru Mangai Azhvaar 10 Paasurams in Periya Thiru Mozhi ( 1348-57) Temple Time : 730am-1230pm and 4pm-730pm Priest : Gopalan Bhattachar @ 94435 25365 Address : 5/17 Sannidhi Street, Pullam Bhoothangudi SO Swami Malai Via 612301 How to reach Local Bus Nos. 12 and 30 ply from Kumbakonam to Pullam Bhoothangudi (via Swami Malai) on way to Thiruvaikavoor Where to stay Staying facilities available at Ahobila Mutt Guest House next to the temple A number of economical and deluxe hotels are available in Kumbakonam

PS: My special thanks to Sushila Ravindranath of Sunday Express for providing me with the opportunity to write my first temple story on Pullam Bhoothangudi for the Sunday Express way back in 2006 Athanur Divya Desam Aandalakkum Aiyan is seen in a handsome Anantha Sayanam posture with a wooden measuring bowl, a writing pad made of leaf and a pen Located about 10kms from Kumbakonam off Swami Malai on the Thiru Vaikavur Road are two ancient Divya Desams next to each other Pullabhoothangudi that dates back to Ramayana - Jatayu Moksham and Adhanur that is said to pre-date Srirangam Ranganatha temple and one that finds a reference in the Brahmanda Purana.

Thirumangai and Lord Ranganatha The story goes that Thirumangai was short on construction items and funds to complete the construction of the big walls of the Srirangam temple. He was asked to go to Adhanur for help. Once here, he found a business man coming towards him with an empty Marakkal (a measuring bowl) in his hand. When asked why he was carrying an empty measuring bowl with him, the business man answered that he was a messenger of Lord Ranganatha and that he would get what he wanted if he held the empty bowl in his hand and recited thrice the name of his favourite Lord. Thirumangai agreed and asked for wages for all those working here. The business man laid a condition. For all those who worked sincerely here, the sand would turn to Gold. For those who were lazy and insincere, the sand would remain as is. To Thirumangais shock, a majority of the sand that was measured with the empty bowl remained sand and did not turn to gold. Wondering who this person was, he gave him a chase (as the man had begun to leave). After a long chase, he found in front of him his very Lord providing him darshan with the Marakkal. Lord Aandalakkum Aiyan is seen in an Anantha Sayanam posture with Marakkal on his right side, a writing pad made of leaf on his left and with a writing pen. Along side him are Brighu Rishi, Agni (Lord of Fire) and Kamadhenu Brighu Rishi and Athanur Temple Brighu Rishi, who made a trip to Vaikuntam, was given a flower garland by Goddess Lakshmi. Taking this to the abode of Indra, he handed it to him, who gave this to his elephant Iravathan. Much to the Rishis ire, he found that the elephant crushed the garland under his feet. An angry rishi cursed Indra to lose a ll his wealth. Repenting for his unreasonable act and seeking liberation from the Rishis curse, Indra undertook penance at Aadanur. Indra was liberated from the curse when Goddess La kshmi, who was born here as Bhargavi, Brighu Rishis daughter, married Lord Vishnu and provided darshan to him. Brighu Rishi is believed to have installed the idol. Another story goes that Shiva, who had Brahmahathi Dosham, looked up to Agni to liberate him from the curse. However, he only managed to pass on this Dosham to Agni too who then undertook penance here and invoked the blessing of Vishnu to get liberated from this. Kamadhenus penance- Special position inside the sanctum Seeking presence in Vaikuntam, Kamadhenu undertook penance here at Aadhanur. Hence, one finds the idols of Kamadhenu and daughter Nandini at this Divya Desam. Thirumangai Azhvaars Paasuram Thirumangai Azhvaars only Paasuram found in the Periya Thirumadal refers to the Lord of Thiru Moozhikalam along side Aandalu kku Aiyan. Ennai Manamkavarntha Eesanai, Vaanavartham Munnavanai Moozhikalathu Vilakkinai Annavanai Aadhanur Aandalukku Aiyanai Special Pillars Adanur is one of the only two divya desams (the other being Srirangam) where one finds the special Thirumana Pillar on either side of the Lord inside the sanctum. Ahobila Mutt The temple is under the administration of Ahobila Mutt. Quick Facts Moolavar : Aandalakkum Aiyan East Facing Anantha Sayanam Goddess : Kamalasini (Ranganayaki/Bhargavi) Thaayar Utsavar : Ranganatha (Azhagiya Manavalan) Azhvaar : Thiru Mangai Azhvaar (1Paasuram) Temple Time : 730am-1230pm and 530pm-830pm Priest : Seshadri Bhattachar @ 0435-2441025 Address :Adhanur Divya Desam Via Pullabhoothangudi , Papanasam Taluk 612 301 Festivals 10 day Brahmotsavam in Vaikasi 3 day Pavitrotsavam in Avani Thiru Aadi Pooram- Andal Perumal Procession Aadi and Thai Friday- Ranganayaki Thaayar procession How to reach Adhanur Auto from Sarangapani Koil and back to Kumbakonam will cost Rs.150/Buses every half hour from Kumbakonam and Swami Malai to Thiruvaikavur Vanamamalai Thothadri Nathan Nanguneri

Oil at this Divya Desam is as special and sacred as the Laddu at Tirupathi This is the headquarters of the 600 year old Vanamamalai Mutt

Located about 30kms South of Tirunelveli, off the Nagercoil Highway and about 10kms from Thiru Kurungudi Divya Desam is Vaanamaalai Thothadri Nathan Divya Desam at Nanguneri. Direction to the temple In centuries gone by, this place was identified as being 1 yojana South of Tamaraibarani, 2 yojanas North of Bay of Bengal and 3 yojanas West of Indian Ocean and Half a yojana East of the Mahendra Hills. Puranic reference The story relating to Thothadri finds reference in Brahmanda Puranam, Skanda Puranam and Narasimha Puranam.It is said that Lord Shiva narrated the story and the significance and greatness of Thothadri and Varamangai to Sage Narada, who having heard the story is believed to gone to Vaikuntam and heaped praised on Narayana. The Name Adisesha undertook penance here and hence this place came to be called Naaganai Cheri. As the huge lake around the temple was split into 4 canals, this place was referred to as Nangu Eri. Goddess Lakshmi grew up at Thothadri as Varamangai and later met and married the Lord here. Hence, this place is also referred to as SriVaramangai. In Azhvaars praise of the Lord here, he refers to him as the Lord of Varamangai Nagar. One of the Eight Swayam Vyatha Kshetram This is one of the eight sacred Swayam Vyaktha Vishnu Sthalams, the others being Srirangam, Srimushnam, Tirupathi, Saligramam, Naimi Saranyam, Pushkaram and Badrinath. The Story A Sindhu king on a hunting expedition consumed food from the ashram of Gusasana Rishi while he was away. An angered rishi cursed him to turn to a dog. A man trained the dog to provide acrobatic displays to onlookers and thus earned his livelihood. After going all over the place, the dog was finally relieved from the curse after a bath at the sacred water (Chethruththamarai Theertham) at Thothadri. He regained his princely form. Hence, it is believed that a bath at this Theertham will relieve from all curses. Speciality at this Divya Desam- Oil Abhishekam Kaarya Maharaja didnt have a child. He went to Lord Nambi at Thi rukurungudi who asked him to undertake pooja of the Lord who is present beneath the earth at Nanguneri. The king who dug up the earth here was shocked to find blood oozing out of the Lords head. The Lord asked him to perform an Oil Abhishekam and to throw the oil into the open well found at this place. Having performed this, he is said to have had children. The temple is believed to have been built by Kaarya Maharaja. The tradition of Oil Abhishekam has come to stay. Hence, the speciality of this Divya Desam is the daily oil pooja for the main deity and depositing the oil in the 25 feet open well inside the temple. The oil has been hailed by Sage Agastya as Sarva Roha Nivarani and is said to have med icinal values helping cure both internal and external illness including ulcer and skin diseases. The oil at this temple is just as special as the laddu of Tirupathi temple. Garudas presence in front of Lord Vishnu The story goes that Kasiyap, who had two wives- Kathru and Vinathai, remained childless. Invoking the blessings of a rishi, the two wives were given the option of choosing between several children and just the two. Kathru had several children including Adisesha, the Serpent King, on whom Lord Vishnu rests himself. Vinathai had two children- Arunan (Charioteer of Surya) and Garuda (Charioteer of Vishnu). With Lord Vishnu resting himself all the time on Adisesha, an upset Garuda undertook penance at Thothadri. When the Lord appeared before Garuda, he expressed his disappointment at not accorded the same status as Adisesha. It was then that Lord Narayana asked him to come with him to Vaikuntam and accorded him the status of standing in front of him (facing him) ready all the time to take his Lord on a trip. Thus it came to be that when the Lord leaves Adisesha, he gets on to Garuda. Goddess Earth felt impure after blood and bones of asuras Madhu and Kaitapa fell on Earth after being killed by Lord Vishnu. She undertook penance at Thothadri near Mahendra Hills. Lord appeared in front of her and relieved her from the impurities by showering the nectar on her. As per her wishes, he remained seated under the Vaikunta Vimanam and provided darshan to all devotees. Liberation from re-birth The two beautiful damsels Urvasi and Thilothama undertook penance at Thothadri seeking liberation from re-birth and with the single minded devotion of serving the Lord. Narayana, who appeared before them, expressed surprise at these two beautiful ladies undertaking severe penance at Thothadri instead of enjoying their lives. The two replied that they had now realised that serving him was the ultimate achievement for any one. As desired by them, Lord allowed them a place next to him. Hence, they are seen here at this temple next to the Lord in a gesture of fanning him (white Chamaras) and keeping him always cool. Azhvaar on the Shataari NamAzhvaar is seen on the Lords Shataari, a gesture that is said to be equivalent to the Azhvaar himself blessing the devote es. NamAzhvaar in his praise of the Lord here refers to Him as the one who ripped the bird's beak, the one who entered the Marudu trees and killed the seven bulls.

amAzhvaar says that many great seers, who were all well versed in all the vedas, lived in this place. Referring to the Lord who lives in Varamangai Nagar amidst these great seers, NamAzhvaar pleads with the Lord to show him and the devotees the path to Liberation. 600 year old Vanamaamalai Mutt The 600 years old Vaanamaamalai Mutt (Jeers) are the hereditary trustees of this Divya Desam. Many of the main festivals at this temple are celebrated in a unique way, not found in any other Divya Desam. Srivaramangai Thaayar is considered as the affectionate daughter of the first pontiff of the Mutt Sri Ponnadikal Jeer Swamy. Deivanayakan is considered as the Son-in-Law of the mutt. During the Brahmotsavam and other festivals, the two are given a warm welcome at the mutt and the entire pooja festivities are performed only at the mutt. All the worship patterns here are according to the Vaikanasa Agamamam. Quick Facts Moolavar : Thothadri Nathan(Vaanamaamalai Perumal) East Facing Sitting Posture Goddess : Srivaramangai Thaayar Utsava Deity : Deiva Nayakan Azhvaar Paasuram: Nam Azhvaar 11Paasurams (3407-17) Time : 8am-12noon and 5pm-9pm Priest : Nambi Srinivasa Bhattar @ 04635 250537 or 99942 76118 Temple Office Number : 04635 250119 Festivals 2 Brahmotsavams one in Panguni and one in Chitrai How to reach Buses every 10minutes between Tirunelveli and Nagercoil (Nanguneri can be reached within 45minutes from Tirunelveli bus stand) Kanyakumari Exp and Ananthapuri Express from Chennai stop at Nanguneri station. Vada Madurai Adi Kesava Perumal Koil The 1000 year old Rajendra Chozha period temple near Periya Palayam has interesting Ramayana and Narasimha Sculptures 40kms North West of Madras off the Calcutta National Highway N0.5 is the 1000 year old Adi Kesava Perumal temple in Vada Madurai, Periya Palayam. While largely unknown, the Vada Madurai temple has inscriptions dating back to the period of the Great Chozha King- Rajendra I and Rajendra Chozha II as well as several sculptures relating to the Ramayana.

Ancient Rama Idol One of the highlights of the temple is the ancient 1000 year old image of Rama and Baratha made in copper. Inscriptions indicate that Rajendra I (Gangai Konda Chozhan) donated 50acres of land for betel leaves & nuts cultivation to be dedicated to Lord Rama as a wedding gift to the Lord. One finds the entire story of Ramayana in beautiful little artistic sculptures inside the Mandapam. 3 Tier Garuda The 3 Tier Garuda Sannidhi found at the Vada Madurai is a special feature. Raja Simha Stones at the temple entrance While there are not many inscriptions relating to the Pallava connection to the temple, at the entrance one finds 5 RajaSimha stone Sculptures welcoming the devotees. Artistic Sculptures Some of the interesting ones are the fight between Rama/Lakshmana and Lava-Kucha, Rama and the 10 headed Ravana depicting the very end of the battle in Lanka. No Gopuram The entrance does not have the typical temple tower indicative of a Vishnu temple and is only a Mottai Gopuram Festivals Rama Navami Kalyana Utsavam Sri Jayanthi Ekadesi Puratasi Saturday are special here

Quick Facts Moolavar: Adi Kesava Perumal, East Facing Standing Posture with Sri Devi and Bhoo Devi Goddess : Adi Lakshmi Thaayar (Separate Sannidhi) Utsavar: Ancient Rama alongside Baratha (New idols of Lakshmana and Sita are more recent additions) Temple Time : 630am-12noon and 5pm-8pm Priest : R. Balaji Bhattar @ 97887 81862 Address: Adi Kesava Perumal Koil, Vada Madurai Village Othukottai Taluk, Tiruvallur District 601 102 How to Reach Vada Madurai is 40kms North West of Madras. One can take the Madras-Madhavaram-Red Hills Road (Nellore-Calcutta NH 5), drive about 27kms and take a left towards Periyapalayam (13kms). 1km before Periyapalayam take a left (Vengal-Tiruvallur Road) to reach Vada Madurai (1km from this junction) One can also reach Vada Madurai via Thiru Ninravur ( 21kms from the Divya Desam) Minjur Varadaraja Perumal Abhimana Sthalam Referred to as Vada Kanchi Lakhs of devotees visit this temple during Garuda Sevai 27kms North of Madras is the 400 year old Varadaraja Perumal koil in Minjur. The temple is also referred to as Vada Kanchi. Some culvert records, relating to the history of the temple, are said to be currently in Mysore This place was once called Mouncharanyam as sacred grass grew here all over the place. In course of time, Mouncharanyam became Minjur. Vaikasi Brahmotsavam is special here. During Garuda Sevai, lakhs of devotees visit this temple. All Utsavams are celebrated here similar to Kanchi Varadaraja Perumal temple. It is said that devotees visit Kanchi early in the morning and follow it up by visiting the Minjur Varadaraja Perumal koil. This is the only Vishnu temple in this region with a chariot. Puratasi Saturdays are special here Quick Facts Moolavar: Varadaraja Perumal Goddess : Perundevi Thaayar Temple time : 7am-11am and 5pm-8pm Priest : Jagannathan Bhattar @ 99409 84355 How to reach Chennai Central-Minjur is about 27kms on the Gummidipoondi rail route ( about 45minutes) Buses every half hour from Broadway/Parrys Corner to Minjur. The temple is about km from the railway station. Devadhanam Ranganatha near Chennai Huge 18feet Ranganatha seen in a Bhoga Sayana Posture at Devadhanam Located 30kms North of Madras, and 4kms North East of Minjur in a small village away from the noise is the Ranganatha Swamy temple in Devadhanam, one that dates over a 1000 years to the rule of the Chalukya kings and situated on a large sand mound. Temple History Chalukya rulers who visited Srirangam wanted to recreate an idol, within their empire, similar to the sleeping Ranganatha. They came back here and constructed an idol even bigger than the one in Srirangam. Hence, this temple is also referred to as Vada Srirangam (North Srirangam). The name DevaDhanam The village is believed to have been gifted by the Devas and hence the name Deva dhanam. Lord in Bhoga Sayanam Yet another story goes that tired of measuring the paddy during the harvest season, Lord Ranganatha is believed to have relaxed his head on the same grain measure ( One has seen a similar kind of story relating to the Sarangapani temple where Thirumazhisai Azhvaar enquires the sleeping Aravamudhan if he is tired after his long walk and requests the Lord to give him darshan). Moolavar Idol made out of Saligramam 18feet long- 5ft high Lord Ranganatha is seen sleeping on the serpent bed with 3 folds formed by the 5 headed Adisesha., with the right hand of the Lord placed beneath his head and the left hand stretched forward. The moolavar deity is made out of Saligrama stones. Even the jewels of the sleeping lord are of Saligrama stone, the only one of its kind in ranganatha temples. Hence, there is no Thirumanjanam for the Moolavar Lord, only oil anointment. At the feet of Lord Ranganatha are Sri devi and Bhoo devi. Anjaneya is also seen with folded palms along with Maha Rishi Thumburu inside the sanctum.

Snake Hill behind the Sanctum On the Western side of the temple behind the sanctum is a snake hill inside which is believed to reside a snake. The belief is that this snake protects the temple and the devotees who visit here. Prarthana Sthalam A visit to the temple is said to provide immediate job opportunities, help in marriages and progeny. Festivals Rama Navami, Panguni Uthiram, Vaikunta Ekadesi are celebrated here but there is no procession of the deities. Quick Facts Moolavar : Lord Ranganatha in Bhoga Sayanam facing East Thaayar : Ranganayaki Thaayar Time : 630am-12noon and 4pm-8pm Priest : Sridhar Bhattar @ 97868 66895 How to reach the temple Take a Sub-Urban train from Chennai Central and get down at Minjur (27kms- 45minutes) Gummudipoondi section. From Minjur, take a share auto/ mini bus on the Eastern Side just outside the station to reach the temple in about 20-30minutes. Currently the 4 km road is in a very bad shape. Bus 56D runs between Broadway ( Parrys Corner) and Minjur. It will take about 1 hours to reach Minjur by bus from Chennai. The temple is about 7kms South East of Ponneri (there are buses every hour or so from Ponneri) Kari Krishna Perumal Thiru Aayarpadi, Ponneri 2000 year old temple dating back to KariKala Chozha period Moolavar Idol is seen slanting to his right Located 35kms North of Madras off the Calcutta Highway is the Kari Krishna Perumal koil in Thiru Aayarpadi, Ponneri, a temple that dates back to the rule of Kari Kala Chozha, one of the greatest among the early Chozha kings. This temple is believed to have been built during his period and hence has been named after him. The slanting Moolavar idol With a Kondai (bun like tuft) on his head, Kari Krishna has his left hand on his hip in a majestic king like stance. His right leg is slightly down on a pit while his left leg is normal. Hence, one finds the moolavar swayambu idol in a standing posture slanting slightly towards his right. All the pillars in the mandapam in front of the temple are also seen slanting towards one side. Interestingly, there is no peedam for the Lord. He is seen standing on the ground just like us!!! Unique Feature-Goddess to the left of Moolavar Lord Another unique feature at this temple is that Soundaravalli Thaayar is seen to the left of the Kari Krishna Sannidhi, facing the East. In Vishnu temples, one normally finds the Thaaayar Sannidhi to the right of Moolavar deity. Lord Vishnu meets Lord Shiva in Chitrai Baradwaja Maha Rishi is said to have undertaken penance at this temple and Agastya Rishi is undertook penance at this place invoking the blessings of Lord Shiva. Pleased with their prayers, Lord Vishnu is said to have appeared before Baradwaja Rishi and Lord Shiva before Sage Agastya and acceded to their request of providing joint darshan to the devotees. In accordance with this event, every year on the 5th day of Chitrai, Kari Krishna Perumal leaves on a procession to the bazaar street in Ponneri where he meets with Lord Shiva and exchanges garland. As Lord Shiva met with Lord Vishnu here, this street has come to be called Hari-Haran bazaar street. Location of the temple Aother unique feature of this temple is that it is surrounded by water in the front as well as the back of the temple. Behind the Sanctum is Santhana Pushkarani said to be very sacred, especially for child birth. In front of the temple, on the Northern side is the Arani River. Prarthana Sthalam for Child birth This temple is believed to be a prarthana Sthalam for child birth. On Rohini star every month, if childless couples visit the Kari Krishna temple with two plantains, litre milk, 100gms butter and oil (Gingely lamp oil) and perform an archanai, the Lord is said to immediately bless the couple with progeny. Quick Facts Moolavar : Sri Kari Krishna Perumal North Facing Standing Posture Thaayar : Soundara Valli Thaayara (left side of Moolavar)- East Facing Temple Time : 730am-1030am and 530pm-830pm

Priest: Mohan Rama/ Srinath Bhattar @ 044- 27972290/94447 20636 Sampath Kumar/ Krishna Kumar/ Sai Krishna Bhattar@ 044- 27974934/99941 82494 Festivals Chitra Festival meeting of Kari Krishna Perumal with Lord Shiva Puratasi Saturdays special at this temple Vaikunta Ekadesi Rama Navami How to reach The temple is about 35kms North of Chennai and about 1 km North East of the Ponneri Railway Station. Auto from the Ponneri Railway Station to the temple will cost Rs. 40/-. Sub-Urban trains ply between Chennai Central and Ponneri ( Gummudipoondi route) every half hour It will take about 1 hour to reach Ponneri from Chennai Central Station. Bus Route: 95D, 56D, 160P, 112B, 76C

Kadayanallur Anjaneya temple One finds reference to this place in Kishkinda Kandam Anjaneya is said to have stayed here for a week along with the Vanara army Located 150kms South West of Madurai and about 20kms East of Tenkasi on the Madurai-Tenkasi Highway is the Anjaneya temple in Krishnapuram near Kadayanallur. The Story In the search for Goddess Sita, Anjaneya is said to have come here along with the Vanara army. Thirsty after a long search, they saw wet swans, cranes and other birds in this place and wondered if there was water around. Going closer led them to two caves where they found Swayamprabha uttering, repeatedly, the name of Rama. Anjaneya was surprised to find a huge palace inside the cave with fruits all around. Swayamprabha shared with Anjaneya the story of Indra getting liberated from Brahmma Doshamm, having rescued her from Asura Mayan and how she was assigned the task of taking care of this palace, until she could hand it over to Anjaneya. Having waited these many years, she requested him to stay here so she could get moksham and go back to Indra Logam. However, Anjaneya refused saying he had to complete his task of finding Goddess Sita and that he would come back once he had done that. Swayamprabha is said to have directed him in the direction further South in his search for Sita. Having killed the Lankan King Ravana, Rama was on his way in his Pushpaka Vimana when he found a river following him. On enquiry, Anjaneya narrated the story of his meeting with Swayamprabha and his promise to return to this place, which was called Kishkinda Puram. On coronation, Rama is said to have come here with Sita and Anjaneya and stayed at this place. Reference in Kishkinda Kandam One finds reference to Swayam Prabha Theertham in Kishkinda Kandam. In centuries gone by, this place was called Kishkinda Puram which over a period of time me became Krishnapuram (Kadayanallur). Anjaneya in One Stone The Anjaneya idol is made out of a single stone and is seen to be going down below the earth. Two Caves There are two caves inside the temple one leads to the Anjaneya Sannidhi and the other one is said to have led one to Rameswaram Kodi Theertham. Prarthana Sthalam Belief is that bathing in the temple tank relieves one of Brahmma Hathi Dosham. Also, Lord Anjaneya is said to fulfill within 5 weeks the wishes of devotees who offer their lsincere prayers at this temple. Festivals Hanuman Jayanthi Laksha Archanai Puratasi Saturday special Rama Navami Utsavam Quick Facts Moolavar : Veera Anjaneya Rama, Sita, Lakshmana and Anjaneya Sannidhi to the West of Moolavar Anjaneya Temple Time : 830am-1130am and 430pm-7pm Contact : Ramachandra Bhattar @ 99657 22693 / 98429 40464 Address : 57/29 Gopala Krishna Swamy Koil Street Krishnapuram Kadayanallur Tenkasi Taluk Tirunelveli District 627 759 How to reach Kadayanallur

Chennai-Sengottai Express stops at Kadaiyanallur station Daily passenger trains between Madurai and Tenkasi Buses every 15minutes from Madurai on the Tenkasi road (about 3 hours from Madurai) Madanagopal temple Madurai Lord Krishna seen playing the flute Located in the heart of Madurai half a kilometre East of Koodal Azhagar Divya Desam is the Madana Gopala Perumal Koil where the Lord is seen with four hands- providing darshan as Perumal holding a Conch and Chakra and as Krishna playing the flute with his other two hands. The Lord is also known as Deivika Vasudevan. Said to have been installed by the rishis thousands of years ago, the Madana Gopalan temple was later renovated in the 7th Century AD. Several Ramayana sculptures are seen at this temple. Festivals Gokulashtami is special at this temple Big festival on Rohini Nakshatram in Aavani Chitrai annual festival 9 day festival in Aadi Quick Facts Moolavar : Venugopalan, Rukmani, Satyabhama Goddess : Madana Mayuravalli Utsavar : Madanagopalan Temple Time: 7am-12noon and 430pm-9pm Contact : Soundara Raja Bhattar @ 94431 81793 or 0452 234 9363 How to reach Veera Raghava Perumal is km East of this temple Auto from Madurai Junction will cost Rs. 30/-

Veda Narayana Rajagopalaswamy Palayamkottai A Handsome Azhagiya Mannaar displays his standing beauty in Tier 1 of this ancient Pandya Period temple Located on the Tamaraibarani banks in the Shenbagaranya Kshetram in Palayamkottai, 4kms East of Tirunelveli Junction is the East Facing Azhagiya Mannaar Rajagopalaswamy temple, one that dates back to the Pandya period. This Vaikanasa Agamam temple serves as a good example of following the processes laid down in the scriptures. History Mana Vallabha Pandyan is believed to have constructed the temple and big walls surrounding the 2.5acre temple. Name This place was earlier called Thirumangai Nagar. The temple is referred to as a Thuvi Sthalam - with the two tier structure below the Ashtanga Vimanam (similar to Thiru Koshtiyur/Uthira Merur/Koodal Azhagar) - the Varna Kala (idol) Veda Narayanan seen in a Grand sitting posture with four hands flanked by Veda Valli and Kumudavalli Thaayar. With one hand, Veda Narayanan seems to be inviting the devotees to come to him, with the other he is seen blessing those who come to offer their prayers. He is seen with a Conch and Chakra in his other two hands. There is no abhishekam for this Varna Kala Moolavar. Also, in the Sannidhi are Brigu and Markandeya Rishis, who undertook penance at this place and had darshan of Veda Narayanan. Urvashi and Thilothama idols are also seen inside the Sannidhi alongside Veda Narayanan. The Story Brahmma is believed to have undertaken penance invoking Lord Vishnu to help recover the Vedic Scriptures that had been taken away by the asuras. Hence the name Veda Narayanan. The Rajagopalan Utsava Idol is said to have been one that was with Arjuna who performed his daily poojas at the end of the Mahabaratha war. This idol is believed to have been brought from the banks of the Ganges and installed by a Pandya King at this temple. Azhagiya Mannaar turns girl child into a boy A devotee offered prayers to this Lord for a boy child. When despite his sincere prayers a girl child was born, he threw the plate at the Lord who suffered an injury in the nose. On his return home, he found to his pleasant surprise a boy. Azhagiya Mannaar had granted the devotee's wish and had turned the girl into a boy. Hence, this Lord is known as Pennai Aanaakiya Azhagiya Mannaar. The Lord is seen with a scratch in his nose. Mooligai Sculptures Inside the Maha Mandapam on the walls, one finds exquisite mooligai paintings sketching the Ramayana story. Inside this mandapam, one sees fish shaped sculptures on most of the pillars, another indication of the construction of the temple during the Pandya rule.

50 feet high Kodi Maram (temple flag) along with the 5 tier Raja Gopuram that can be seen from the Tirunelveli Bye Pass road gives this temple a majestic look. The Raja Gopuram also has sculptures relating to Vishnu and Shiva Puranam. Madapalli has a Gopuram An interesting feature at this temple is that the madapalli has a gopuram. There are no Andal and NamAzhvaar Sannidhis in this temple. Festivals Vaikasi Annual abhishekam Panguni Brahmotsavam Puratasi Saturday- Garuda Sevai Margazhi - Every day early morning Thirupalli Yezhuchi recital from 430am The Samprokshanam took place in July last year, the first in several centuries. Quick Facts Moolavar : Veda Narayanan Sitting Posture Goddess : Veda Valli, Kumuda Valli Utsavar : Rajagopalan with Rukmani and Satyabhama Tier 1 : Azhagiya Mannaar Standing Posture with Bhoo and Sri Devi (with exquisite paintings on all the four walls) Temple Time : 630am-1030am and 530pm-9pm Contact Nos. : Neela Mani Raju Bhattar @ 0462 2572097 or 94891 52309 How to reach An auto from Tirunelveli Junction will cost Rs.40/-. One can get down at Market stop (Tirunelveli Town/Junction to Samathanapuram bus) and walk 5 minutes to reach the temple. Veda Narayana Perumal Kodikulam Madurai Lord Ranganatha of Srirangam is believed to have stayed here for sometime during the Islamic Invasion Located about 10kms East of Madurai and 3kms East of Yoga Narasimha temple is the Veda Narayana Perumal Koil in Kodikulam at the foot of Yaanamalai. During the Muslim Invasion of Srirangam, Pillai Lokacharya (13th-14th Century AD), who lived for over a 100years, is believed to have brought Lord Ranganatha from Srirangam and kept him at the Veda Narayana Perumal Sannidhi here in Kodikulam. He is said to have attained Moksham at this place. Inscriptions at the Thiru Mogur Divya Desam refer to this place as Thungavan Kshetram on the banks of Brahmma Theertham. In the 14th century AD, it is believed that this temple slid into ruins under the reign of Maravaraman Kulasekara Pandyan I and was later renovated by Sundara Pandyan, a Chieftain. Pandavas, during their exile, are said to have come here and had the big rocks at this place as their sleep beds. Temple Time: Opens at 8am Priest can be contacted on the below number and he can open the Sa nnidhi for the devotees anytime during the day. Priest : Veera Raghava Bhattar @ 94426 22181 How to reach: Number of mini buses from Y. Othakadai to Kodikulam. One can also visit the Yoga Narasimha temple at Narasingam and take an auto from there to this Sannidhi. Yoga Narasimha Narasingam Madurai A less known 5000 year old Narasimha temple at the foot of Yaanamalai Madurai Thiru Mogur Kaalamegha Perumal makes his annual trip to this temple on Maasi Pournami to enact Gajendra Moksham episode Located 8kms East of Madurai off the Melur Highway and 4kms North of the Thiru Mogur Kaalamegha Perumal Divya Desam at the foot of the huge Yaanaimalai (elephant hill) is the Yoga Narasimha temple in Narasingam (Y. Narasingam). This place is referred to as the Gaja Giri Kshetram and this temple is known as Kodavarai Koil signifying the construction of the temple by breaking the huge piece of rock. History Going by the inscriptions seen inside the Moolavar Sannidhi, this temple may date back over 5000years.

The Story One story goes that during the Madurai Thiruvalaiyadal Puranam, Indra sent his elephant here to Madurai. At the end of the event, it is believed that they found a huge elephant in a sleeping posture. This is said to be the elephant rock we see today off the Madurai-Melur highway near Y. Othakadai. Another story relating to Yaanaimalai Narasimha is that Pulastiya Maharishi, the great grandfather of Lankan King Ravana is said to have undertaken penance at this place and had darshan of Lord Narasimha. Romasa Maha Rishis Penance A third story relates to Romasa Rishi. Not having a child, Romasa Maha Rishi approached Sage Narada, who asked him to bathe in the Sakkara Theertha and undertake penance at Padma Thadagam, a place filled completely with flowers. He performed a Sathra Maha Yagna to invoke the blessings of Lord Narasimha , who pleased with his prayers appeared before in a Gigantic form in an Ugra Kolam. Worried about the presence of Narasimha in this hot form, the Devas went to Brahmma for solution. Brahmma transformed Shiva into a Saraba form. This Saraba Pakshi had Brahmma as the head, Surya and Chandra as the eyes and small boys as the legs. However, Narasimha refused to be cooled down, in fact his anger grew after seeing this form, leaving the Devas running for protection. They invited Prahalada to come to this place to try and cool down Lord Narasimha. Finally the story goes that it was the presence of Goddess Lakshmi that cooled Narasimha down and the two of them are said to have blessed Romasi Rishi with a child. Unique Utsava deity Varada Narasimha, the Utsavar, is seen in a standing posture with a Lion shaped face and a mace in his left hand, not seen elsewhere. Festivals Swathi Thirumanjanam Prathosham Thirumanjanam (not heard of in other Vishnu temples!!!!) Once a year, on Maasi Pournami day, Kalamegha Perumal of Thiru Mogur Divya Desam makes a trip to the Yoga Narasimha temple here in Y.Narasingam. Gajendra Moksham episode is enacted here. On this day, an oil Abhishekam is performed on Lord Narasimha. Kodikulam Veda Narayana Perumal Koil 3kms East of this temple is the VedaNarayana temple in Kodikulam where Pilla Lokacharya is said to have brought and kept Lord Ranganatha of Srirangam in safety during the Muslim Invasion of Srirangam. Pillai Lokacharya is said to have attained moksham there. To recognize this special contribution, a separate temple dedicated to Pilla Lokacharya has been constructed at Kodikulam.

Quick Facts Moolavar : Yoga Narasimha in a Ugra Kolam Goddess : Narasinga Valli Thaayar(Separate Sannidhi) Temple Time: 7am-12noon and 4pm-8npm Contact : V.K. Ramesh Bhattar @ 98464 68780 or 0452 2422750 P. Rajagopal Bhattar @ 98654 88821 or 0452 2422158 How to reach Mini buses every 10mts from Othakkadai Auto from Matuthavani bus stand will cost Rs. 50-60/Auto from Madurai Railway Station will cost Rs. 150/Aathi Varaha Perumal Kumbakonam Prarthana Sthalam for the unmarried - Bhoodevi thaayar is said to provide relief from land related problems Sarangapani Aaravamudhan and Chakrapani Perumal visit this temple on the 7th day of Chitrai every year Located just behind the Chakrapani temple in Thiru Kudanthai is the ancient Aathi Varaha Perumal Koil, a temple that dates back to the Varaha Avatar. The Story Having not allowed the Rishis for a direct darshan of the Lord at his abode in Sri Vaikuntam, the security guards (Dwarapalakas)- Jayan and Vijayan- were cursed to serve tenures as asuras. Hence, they were born as Hiranya-Hiranyakashipu, Kumbakarna-Ravana and Dhandavatran-Sishupala. During the first of their `Stints in this asura form, Hiranyaksha takes Goddess Earth to the Nether World. Lord Narayana took the Varaha Avatar to defeat the asura and bring Bhoo Devi back to the earth. Having brought the earth back and as per the prayers of the rishis, Lord Varaha provided darshan here with Goddess Bhoo Devi on his lap. The Name As this temple dates back to a period before the other three well known temples of this temple town Sarangapani, Ramaswamy and Chakrapani, the Lord here is referred to as Aathi Varaha Perumal. Prarthana Sthalam As the Lord came together again with Bhoo devi at this place and provided darshan in a Kalyana Kolam, this temple is said to be a prarthana Sthalam for unmarried people. Also, Aathi Varaha Perumal and Ambuja Valli Thaayar are said to provide solutions to all land/ house related issues if one offers sincere prayers at this temple on

Tuesdays. Joint visits to this temple by couples and performing special archanai here is said to prevent separation and keep the couples together. Festivals 10 day Brahmotsavam in Maasi Pavitrotsavam in Aavani 10 day Navathri Utsavam On the 7th day of Chitrai, the Lord from Sarangapani and Chakrapani temples come here on a procession. Quick Facts Moolavar: Aathi Varaha Perumal with Bhoo Devi on his lap Goddess : Ambuja Valli Thaayar Temple Time: 8am-11am and 5pm-830pm Priest contact number : S. Krishna Kumar Bhattar @ 94422 26413 How to reach An auto from Kumbakonam bus stand will cost Rs. 40/- and from Railway Station will cost Rs.50/Kudavasal Srinivasa Perumal The only temple where Lord Srinivasa is seen facing North Friday Thirumanjanam and Thursday Nethra Darshan are performed similar to Tirupathi temple Located 15kms from Oppiliappan temple(Tirupathi Srinivasa's elder brother) on the Kumbakonam-Tiruvarur highway is the Srinivasa Perumal temple, in Kudavasal, considered to be the younger brother of Tirupathi Srinivasa. The Story Ahead of Pralayam, Brahmma approached Vishnu to help safeguard the Vedas. Mixing Nectar with sand, Vishnu made a sacred pot (Kudam) and asked him to place it Meru Hill in the North. During the Pralayam, the pot slid down the hill, flowed along rivers and opened up and came to a halt here. The resultant river, which one can see 1km north of this temple is Kudamuruti. Brahmma opened the sacred pot and the first place created after the pralayam was Kuda Vayil, w hich in passing of time became Kudavasal. This place is referred to as Kadathvara Pura Kshetram by North Indians (sacred pot = Kada, opening of the sacred pot = Dwara) Kuberas Penance and Lord in Northern Direction Kubera, God of Wealth and the ruler of the Northern direction, undertook penance and wanted Lord Srinivasa to provide darshan facing the North. Accepting his prayers, he is said to have appeared here. Hence, sincere prayers at this temple is said to bring prosperity and wealth. During Krishnadeva Rayas period and his visit to this region, several Vaishnavites who accompanied hi m are said to have stayed back. The idol of Srinivasa Perumal was found buried inside facing the Northern direction (belief is that this may have been buried in the aftermath of the Islamic invasion). Lord appears as witness for his devotee A story goes that Lord Srinivasa appeared at the Tiruvarur Court as a witness in favour of his devotee. During this time, the Sanctum door could not be opened even after it was unlocked. It is believed that the door opened automatically after the verdict in favour of the devotee. Hence it is believed that Lord Srinivasa of Kudavasal answers the prayers of his devotees and fulfils their wishes. Younger brother of Tirupathi Srinivasa Kudavasal Srinivasa is said to be the younger brother of Tirupathi Lord Srinivasa. All pooja formalities are performed here similar to Tirupathi. Those who are unable to visit Tirupathi can visit this temple and undertake/fulfil their prarthana. One can visit both Oppiliappan temple(elder brother) and Kudavasal Srinivasa Perumal(younger brother) temple on the same day. Festivals: Puratasi Brahmotsavam Every Friday - Moolavar Thirumanjanam Every Saturday - Fasting and performing archanai for Srinivasa Perumal is said to fulfil every wish of the devotees. Kubera, God of Wealth, is believed to bless the devotees and provide them with prosperity. Every Thursday Srinivasa Perumal adorns the Vadakalai Thiruman and provides Nethra Darshan to devotees. Having darshan on this day is said to eliminate drishti. Every Month on Shravanam day, lighting Ghee lamp is a special event here Quick Facts Moolavar : Srinivasa Perumal North Facing Standing Posture

Time : 730am-12noon and 5pm-830pm Contact : N. Srinivasa Gopalan Bhattar @ 94439 61467 How to reach The temple is located within 200 yards of the Kudavasal bus stand. Buses every 15minutes between Kumbakonam and Tiruvarur Kudavasal can be reached in 45minutes, both from Kumbakonam and Tiruvarur A car from Kumbakonam will cost Rs.250/Thirucherai Divya Desam is under 5kms North of the Kudavasal temple. sthalapuram about kodavasal srinivasa perumal thirukoil is well explained here. it is a small, beautiful temple , well managed by the kodavasal srinivasa perumal seva samithi and ably supported and guided by peramparai trustees. during the visit of king krishna deva rayar to this place several vaishanavaites rendered services to this king and his company and the kind was extremely happy on the services rendered to him and his company.. to honour these vaishanavaites, he has conferred the title 'RAYAR' which is being prefixed to the name of each and every vaishanavites family living here for more than 10 ten generations. No one should miss to visit this temple whenever they get the opportunity to visit Kumbakonam which is very near to Kodavasal. Dasavatharam Temple in Srirangam Matsya and Koorma Moolavar deities are a special feature at this temple as is the Kalki Avataram on the horse

Located on the banks of Coloroon half a kilometer North West of Lord Ranganatha temple is the ancient over 1000 years old Dasavatharam Sannidhi in Srirangam. It was here that the last of the Azhvaars, Thirumangai Azhvaar, stayed to build the huge walls of the Ranganatha temple. Display of Dasavatharam The story goes that Lord Ranganatha was pleased with Thirumangais efforts in constructing the huge walls and is said to have granted his wish of displaying the 10 Avataarams all at one place. Accordingly, the Lord displayed all his 10 prominent Avatars including the Kalki Avataar.

Matysa, Koorma, Varaha and Narasimha Moolavar deities are seen with conch and chakra at this temple. Thirumangai had two other wishes - Lord to provide darshan to all the people who had helped him build the huge walls of Srirangam and for Lord Namperumal to come on special street processions via the Southern banks of Coloroon. Hence, this route is called Azhvaar Padi Thirai. All those who walk through this route are believed to be in line to attain Moksham. Thirumangai Azhvaars favourite idol Lakshmi Narayana is the Utsava deity at this temple.Another special feature at this temp le is the presence of multiple (10 of them here) Moolavar deities and just the one Utsava deity. Historical reference A reference to Lakshmi Narayanan can be in Mantra Mahodadhy slogam:

Lakshmi Narayana is seen with his left hand around Thaayar. On the pedestal of the Utsava deity is Garuda who is surrounded by 8 different statues. Lord Krishna is seen as Navaneetha Natya Kannan holding butter in one hand. One of his legs is seen grounded while the other is up in a dance posture. The walls of the Dasavatharam Sannidhi, the Prakarams and the structure of the tower are an indication of the history of this temple. The rectangular shaped Vimanam at the Dasavatharam temple is special. Also, there are 10 Kalasam for the 10 Dasavatharam Idols, another unique feature at this temple. In the 2nd tier below the Vimanam, there is a sculpture of Lakshmi Narasimha as well as an Oonjal Chain- an indication that there may have been an Oonjal Utsavam at this temple. Thirumangais Paasurams While Thirumangai has sung 50 verses in praise of the Srirangam Lord, he has not let go the Dasavatharam lords and has praised them with a verse each in his Periya Thirmozhi(1408-17). Festival Beginning Kaisika Ekadasi, there are five festive days in the Karthigai month. On the Thiru Karthigai day, the Lord is taken on a procession around the 8 streets- 4 Chitra streets and 4 Uthara streets. While the temple is East Facing, the adjacent Thirumangai Azhvaars Sannidhi is South Facing so he could have darshan of the Dasavatharam Lords as well as Lord Ranganatha. Thirumangai Azhvaar (Moolavar) himself is seen with his hands folded in a Saranagathi (Surrender) posture while the Utsava deity is seen in a King (Thirumangai Mannan) like majestic posture with Knife, Sword, Shield and Sickle. The Utsava idol of Thirumangai is said to have been created by Thirumangai himself. Prarthana and Parikara Sthalam The Vishnu Avatars are the incarnations of planets Matsya-Kethu, Koorma- Saturn (Sani), Varaha- Rahu, Narasimha- Mars(Sevvai), Vamana-Jupiter (Guru), Parasurama- Venus (Sukra), Rama- Sun (Surya), Krishna- Moon (Chandra), Kalki- Budhan(Mercury). Performing a relevant Avataram Archanai and an equivalent pooja at this temple is said to liberate one from the respective dosham and instantly activate positive energy in the devotees.

Dasavatharam Sannidhi is administered by the ahobila Mutt. Thirumangai Azhvaars residence still exists at 26 North Chitra Street. Quick Facts Moolavar : Dasavatharam Deities in East Facing Standing Posture Utsavar : lakshmi Narayana Time : 7am-10am and 6pm-8pm Contact : Lakshmi Narasimha(Kannan) Bhattar @ 0431 2435905 Kannan Bhattar, who has been performing service at this temple for over 2 decades, will also open this temple at short notice for outstation devotees. Varadaraja Perumal at Keezha Thiruvenkatanathapuram Dhana Regai Perumal Located half a kilometre North of Mela Thiruvenkatanathapuram is the 14th Century AD Varadaraja Perumal Koil in Keezha Thiruvenkatanathapuram. Brigu Rishi is said to have undertaken penance in this forest area of Saali Vaadi Puram. Varadaraja Perumal as the Priest The story goes that a king from Tirunelveli visited this place. As the priest was unwell and could not help with the darshan, it is believed that Varadaraja Perumal himself came here disguised as the priest and performed pooja. Hence, the Lord here is referred to as Vaala Vaikum Varadaraja Perumal. As the Dhana Regai (prosperity line) runs on the right hand of Varadaraja Perumal, the belief is that if a devotee places a coin in the hand of the Lord, it will multiply. Hence, the Lord is called Dhana Regai Perumal. The temple which had been in dilapidated condition for almost half a century was recently renovated. Very near to this temple is the Kotha Parameswarar temple, also known as Then Kalahasthi. Festivals Puratasi Shravanam- Garuda Sevai Margazhi Utsavam Thai Dolotsavam Quick Facts Moolavar : Varadaraja Perumal, Sridevi, Bhoodevi Time : 7am-11am and 5pm-7pm Saturday 6am-1pm and 5pm-8pm Sunday 6am-12noon and 5pm-730pm Priest : Ramakrishna Bhattar @ 97891 32401 How to reach: 10kms from Tirunelveli Junction and km North of Mela Thiruvenkatanathapuram. When in Tirunelveli, one can visit Mela Thiruvenkatanathapuram, Keezha Thiruvenkatanapuram and Then Kalahasthi.

Kariya Manikkam Perumal Tirunelveli A Prarthana Sthalam to regain eyesight This Surya and Sani temple is believed to provide liberation from all kinds of Doshams Located near the Tirunelveli Town railway station is the Kariya Manikkam Perumal temple, where the Lord is seen in three different postures- Neela Mani Nathar in East Facing Standing Posture, Lakshmi Narayana in South Facing Kalyana Thirukolam and Anantha Padmanabha in an Uthara Sayana Kolam. Historical reference The Padmanabha Theertham of this temple finds a mention in the second Adhyayam of the Tamaraibarani Mahatmiyam. Hence, this temple's idol and Theertham are said to be atleast 5000 years old, while the construction of the temple complex is believed to have been completed atleast 1500years ago. Later, Pandya Kings are said to have made contributions in the renovation of the temple. Lords Name Being a temple that has the name of both Saturn and the Sun God- Kari (Sani- Saturn) and Manikkam (Aditya- Sun God) - it is believed that this temple is a Prarthana Sthalam for liberation from all curses/doshams. Belief is also that the Lord answers the prayers of devotees who have problems with eye sight/vision. Azhvaar Pasuram North Facing Anjaneya A speciality at this temple is the North Facing Anjaneya, normally not seen in any other perumal temple. Festivals

11 day Brahmotsavam Puratasi Saturday is special at this temple Quick Facts Moolavar : Sri Neela Mani Nathar, Sridevi, Bhoodevi, Lakshimi Narayana, Anantha Padmanabhan Utsavar : Kariya Manikka Perumal Time : 7am-11am, 530pm-830pm Priest : A. Vijayaraghava Bhattar @ 92457 77727 or 0462 2320020 How to reach An auto from Tirunelveli Junction will cost Rs.40 The temple is under 1/2km South West of Nellaiappar temple Veera Raghava Perumal Madurai The Lord of South Maasi Street receives special honours on the occasion of KalAzhagars procession to the Vaigai during the Chitrai Festival Located half a kilometer East of Koodal Azhagar Divya Desam in Madurai is the Veera Raghava Perumal Koil in South Maasi Street. Priest saves KalAzhagar at Shozhavandan Centuries ago, Lord KalAzhagar of Thiru Maliruncholai (Azhagar Koil) used to reside at Thenoor Mandapam in Shozhavandan Village during the Chitrai Festival. With the makeshift construction comprising of leaves, the mandapam caught fire. Despite the best efforts of the villagers, the fire could not be put off. It was then that the priest of Veera Raghava Perumal Koil of Maasi Street displayed his love and devotion for Lord KalAzhagar. He jumped into the raging fire, caught hold of KalAzhagar, hugged him tight and brought him out of the mandapam. Priests final wish Thirumalai Nayakar, who ruled Madurai in the 17th Century AD and was responsible for making the Chitrai Festival the biggest festival of the city, sent out the villagers in search of Lord Kallazhagar. Finally, he managed to locate the priest of Veera Raghava Perumal fighting for his life on the banks of the Vaigai. The priest revealed that KalAzhagar was safe and that he had buried him on the banks of the river. Delighted that a priest had achieved what his entire team could not, Thirumalai Nayakar decided to relinquish his first honours reserved for him during the Chitrai Festival and offered it to the priest. However, the priest suggested that he was a simple Brahmin and did not possess the profile for such an important respect from Lord KalAzhagar. On further insistence from the King, the Bhattar enquired if his favourite pooja idol, Lord Veera Raghava Perumal of South Maasi Street, could get the first honour from KalAzhagar himself. Thirumalai Nayakar agreed to this and to this day one sees South Maasi Street Veera Raghava Perumal entering the Vaigai before KalAzhagar. Having arrived first on his silver horse Vahanam, Veera Raghava Perumal then welcomes KalAzhagar, on a Golden Horse Vahanam, into the Vaigai and performs a special Vaiyali going around KalAzhagar thrice in happiness of receiving him. KalAzhagar then offers his Garland and Parivattam to Veera Raghava Perumal and first theertham (sacred water) is given to the priest of Veera Raghava Perumal temple. Temple inside the Theppakulam In decades gone by, this temple was surrounded by Theppakulam. In fact, Lord Veera Raghava Perumal was originally in the Theppakulam. However, with the current development, one is now witness to the residential and commercial building in this location. Another interesting fact was that this entire area comprised of Brahmins, so much so that the street adjacent to this temple was called Paapa Kanaru Street. Festivals In Chitrai, Veera Raghava Perumal goes on a procession on his Silver Horse Vahanam to Vaigai to receive KalAzhagar During the entire month of Puratasi, there is a special Pushpa Alangara Sevai. On the full moon day in Puratasi, 2 of the Lords from Veera Raghava Perumal Koil take part in the 5 Garuda Sevai. Panguni Thiru Kalyana Utsavam Sukra Horai Every Friday between 8pm and 9pm, there is a Sukra Horai (Horai= Hour= 2 Nazhigai) for Sayana Kolam Ranganatha. White Lot us flower archanai is special on this occasion. Quick Facts Moolavar : 3 Postures - Veera Raghava Perumal East Facing standing posture Yoga Narasimha East Facing Sitting Posture Ranganatha South Facing Sleeping Posture Goddess : Kanakavalli Thayar

Time : 6am-1030am and 4pm-830pm Contact : Ravi Bhattachar @ 99424 36649 or 0452 2676183 Address : South Maasi Street (opposite Allahabad Bank) Madurai 2 How to reach: Auto from Madurai Junction will cost Rs.30 Thiru Venkatanathapuram near Tirunelveli Swayam Vyaktha Kshetram Then Tirupathi- A Prarthana Sthalam with powers equivalent to Tirupathi Lord Located 11kms South West of Tirunelveli Junction atop the Swetha Varaha hill is the Venkatachalapathy temple in Mela ThiruVenkatanathapuram, an Abhimana Sthalam. Varadaraja Perumal temple at Keezha Thiru Venkatanathapuram is about half a kilometer North of this temple. Reference to this place can be found in Veda Vyasas Tamaraibarani Mahatmiyam under the topic Saal Vaadi Puram(the historical name of this place, where the great Rishi talks about darshan of the Lord in an invisible form. The Story The story goes that Pylar Rishi, the leading disciple of Veda Vyasa Rishi, visited this place as part of his religious trip. While bathing at the Srinivasa Theertham in Tamaraibarani(1 km from the current temple location), he too heard an invisible voice and could only visualize Venkatachalapathy and not have a direct darshan of him. Not happy to only hear an invisible voice, Pylar performed pooja using different rare variety of flowers and asked the Lord to display his original form at this place. Pleased with his prayer, Lord asked Pylar Rishi to create the idol from the huge piece of rock in this hill. Hence, this place is referred to as Swayam Vyaktha Kshetram. The story also goes that Pylar found three special stones flowing against the tide of the river and created the idol of Lord Venkatachalapathy, Sri and Bhoo Devi with these stones. Period of the temple While the Moolavar idol dates back 5000 years as can be seen from the reference in Tamaraibarani Mahatmiyam, the temple itself was constructed by Venkatappa Nayakar about 700 years ago. The childless king prayed for progeny. While bathing in the river, he heard an invisible voice that asked him to promise Pal Payasam to 1000 children. A son was born to him who he named Srinivasan after this Lord. Delighted at the Lord granting his wishes, Venkatappa Nayakar built this temple and created a new village which he called Thiru Venkatanathapuram. Equivalent to Tirupathi The ThiruVenkatanathapuram temple has powers equivalent of visiting Tirupathi. Hence, this is also referred to as Then Tirupathi. Ear piercing, Anga Prathakshinam, Tonsure and Tulabaram are undertaken at this temple. Prarthana Sthalam Belief is that Lord Venkatachalapathy will bless childless couples if they perform pal payasam pooja on the Shravanam day. This is a prarthana sthalam for a healthy life, prosperity, liberation from curse and for unmarried people. Festivals Chitrai Brahmotsavam Annual Abhishekam in Aani Dolotsavam every Friday in Thai Puratasi Garuda Sevai The biggest Utsavam is the Garuda Sevai in Puratasi when about a lakh devotees visit this temple. Quick Facts Moolavar : Venkatachalapathy with Sridevi and Bhoodevi Utsavar : Srinivasa Perumal with Alarmel Mangai Thaayar, Sri and Bhoo Devi Temple Time : 7am-11am and 5pm-8pm Saturday 6am -1pm and 5pm- 830pm Sunday 6am- 12noon, 5pm-8pm Contact : P. Narayana bhattar @ 99766 10768/ 0462 2341292 V. Murali Srinivasan bhattar @ 97918 66946/0462 2340075 How to reach Bus No. 6A from Tirunelveli Junction Nallamani Mini bus from Tirunelveli town Krishnaveni(private)bus from town

Auto from Junction and back will cost Rs.200-220 Vittalapuram Panduranga perumal koil Dakshina Pandaripuram 500 year old Vijayanagara period temple looks for support from devotees Located 15kms east of Tirunelveli in a remote village near Seydunganallur off the Tiruchendur Highway is the 500 year old Panduranga Vittaleswarar Perumal Koil in Vittalapuram. This is one of the two ancient Panduranga temples in India and is referred to as Dakshina Pandaripuram. With his handsome looks and hands on hips posture, Panduranga, seen here with Rukmini and Satyabhama, steals the heart of e very devotee who visits this temple. The story goes that Lord Panduranga of Pandaripuram (Maharashtra) appeared in the dreams of Vittalaraya, the Vijayanagara Chieftain who had camped near Tirunelveli on his way to a battle against the Travancore King and expressed His desire to provide darshan in the South of India as well. As per the instructions, Vittalaraya came to this village and found the Pandaripuram idol buried on the banks of the Porunai (Tamaraibarani) River. He installed the Panduranga idol and built this temple, a few kms west of the river, and named the village as Vittalapuram (previously called Nattarkulam). Victory without a battle Having obtained the blessings of Lord Panduranga, Vittalaraya continued on his campaign with his huge army and reached Suchindrum, near Kanniyakumari. In a sudden turn of events and much to his delight, the Travancore ruler agreed for a favourable settlement without entering the battle field. Happy at this quick and positive end to his campaign, and as a thanking gesture, Vittalaraya returned to the Panduranga temple in Vittalapuram. Camping here, he put in place a process and the finances for a daily six time pooja as well as the conduct of festivals round the year. Prarthana Sthalam It is believed that Lord Panduranga immediately fulfils the wishes of devotees who visit this temple and offer their prayers with sincerity. Inscriptions Though one does not find exquisite sculptures here like the ones inside Krishnapuram Venkatachalapathy temple (another Vijayanagara period renovatedtemple) located 2kms from here, there are several inscriptions relating to contributions made as well as festivities undertaken during different periods of time. Kumbabhishekam A temple that for centuries witnessed grand celebrations including 10 day Utsavams and processions on different Vahanams now wears a rather deserted look. With a major contribution coming in from the Sringeri Mutt and support from local people, the Kumbabhishekam was held in July this year. Insufficient Funds However, much remains to be done to get the temple back to its glory days. There is still renovation work to be completed including construction of compound walls. Currently, the temple does not have a permanent Bhattar. With financial support from 3-4 families here, 2 Kala pooja is being done and that with the help of a (temporary) Bhattar who comes from the nearby Alukudi Village. Only Vaikunta Ekadesi, Thiru Karthigai and Margazhi Utsavams are being celebrated. There are not sufficient funds to even purchase flowers for the Lord. Quick Facts Moolavar : Vittaleswarar Perumal East Facing Standing Posture Utsavar : Panduranga Thaayar : Rukmini and Satyabhama (Separate Sannidhis) Temple Time: 7am-12noon and 5pm-8pm

How to reach Vittalapuram Buses every half hour between Tirunelveli and Vittalapuram temple ( Route Nos. 11A, 23B and 3G) One can also take the Tiruchendur bound express bus and get down at Seydunganallur and reach the temple (3kms North) in an auto (Rs.30/-) The other option is to take the Tuticorin bound bus and get down at Vasavapuram and reach the temple (3kms South) in an auto (Rs.30/-)

Anantha Padmanabhaswamy temple in Thiruvananthapuram The full form of the Huge Sleeping Lord has to be seen from three different openings Located in the heart of Thiruvananthapuram (Trivandrum) half a km from the railway station is the 5000 year old Anantha Padmanabhaswamy Divya Desam, where the gigantic Lord Anantha Padmanabhan is seen in a Bhujanga Sayana Kolam. There is reference in Bhagavatha Puranam of the visit to Syaananthapuram (Thiruvananthapuram) of Balarama and his stay here. The Story Wanting a darshan of Lord Vishnu, a Tulu Sage from Mangalore undertook penance. Pleased with his prayers, the Lord appeared before him as a small handsome child. Impressed with the child, the sage requested the child to stay with him. Agreeing to the condition that the sage would not get angry on any count, the child lived along with the Sage. One day, while the sage was performing his pooja, the child picked up the sacred saligrama stone and began to play with it. Angered at this gesture of the child, the sage lost his cool prompting the child to leave the place. The sage finally located the child under a tree near the Arabian

Sea. To his delight, the Lord appeared before the sage not as a child but in a gigantic form that did not stop growing. Unable to see the full form of the Lord, the sage requested to provide darshan in a form that he can see. Lord to be seen through 3 different openings Giving the huge size of the Sleeping Anantha Padmanabhaswamy, one is able to have the full darshan of the Lord from three different openings- Head from the Southern side, the body from another opening and the leg from a third entrance. Please with the dedication of the Tulu sage, Anantha Padmanabhaswamy wanted the Tulu Brahmins to perform the pooja at this temple. Another story goes that a Namboodari Brahmin, who found himself without an offering to the Lord, picked up a few mangoes from the tree and offered them to the Lord on a coconut shell. In memory of this event, the Lord is today offered mangoes on a golden coconut shell. While the pooja service is performed by the Tulu Brahmins, the administration of the temple is by the Namboodaries. Ramanuja's Visit and Absence of Garuda Ramanuja made trips to Divya Desams such as Thiruvattaru and ThiruvanParisaram. From Anantha Padmanabhaswamy temple in Thiruvananthapuram, Garuda carried him fast that same night back to Thirukurungkudi. And to Ramanujas surprise, he was on top of the Thirukurungud i rock at the blink of an eye. As a result of this event, it is believed that one does not find Garuda in the Anantha Padmanabhaswamy temple. Temple Construction It is said that Cheraman Nayanar laid the foundation for this temple. After the poojas had stopped in the 17th Century AD and a subsequent fire at the temple led to the destruction of all the idols except the moolavar idol, Raja Marthanda Varma is credited with the complete renovation of the temple in the 18th Century AD. He used 12000 Sacred Saligrama Stones to reinstall a new Moolavar deity. NamAzhvaars Praise Lord who resides by the side of the ocean at Thiru Anantha Puram is very friendly. One need not feel shy or have fear. Those who visit him and have darshan are indeed fortunate. In the above verse, he says: All our problems will vanish the moment we visit the Lord at Thiru Anantha Puram. Even Lord Yama will stay away from us. Hence, go and visit the Lord who resides on Adhisesha. Quick Facts Moolavar : Anantha Padmanabhaswamy, East Facing Bhujanga Sayana Kolam Thaayar : Hari Lakshmi Time : 4am-1230pm and 5pm-730pm Contact : 0471 2450233 Azhvaar : NamAzhvaar 11 Paasurams (3678-88) How to reach There are several express trains and buses from across the country to Thiruvananthapuram. The temple is half a kilometre from the Trivandrum Central Railway Station. One can reach the temple from the State bus stand(Nagercoil bound buses) in an auto(Rs.10/-)

Mannar Koil Rajagopalaswamy Kulasekara Azhvaar spent the last 30 years of his life at this 1000 year old Mannar Koil and is said to have attained Moksham here One sees several inscriptions in this historical temple dating back to the Chozha Period Rajagopalaswamy Located 40kms West of Tirunelveli near Ambasamudram on the banks of two rivers, TamaraiBarani and Karuna River, is the huge 1000 year old three tiered Rajagopalaswamy Kulasekara Perumal Koil in Mannar Koil. This temple is named after Kulasekara Azhvaar who spent the last years of his life performing service for the Lord at this temple. Rajendra Vinnagaram This place is also referred to as Veda Puri (after Veda Narayana Perumal) and Rajendra Vinnagaram(the great Chozha king who built/renovated this temple). Big Efforts of Narasimha Gopalan Acharya Thanks to the single handed effort of Shri.Narasimha Gopalan Acharya, who belongs to the Periya Nambi ancestry, a once dilapidated temple is now seeing truly significant renovation worth a lot of commendation. A notable aspect of this is that there has thus far been very minimal support from HR& CE for this initiative. Another point of sadness is the paltry Rs.245 paid to the Bhattar as the monthly salary at this temple. For those who have commited their entire lives to the service of the Lord, this kind of meagre double and triple digit income is making it very difficult to sustain a reasonable life for the Bhattars of Perumal Koils in Tamil Nadu. However, Shri. Narasimha Gopalan is not one to be undone by lack of support. His determination to seed and grow the Shenbagam flowers, which is said to be one of Lord Vishnus eight favourite flowers, has borne significant results in the last 3 -4 years with the Northern side of the temple now full of Shenbagam trees. The fact that the number of Shenbagam flowers that one sees here cannot be seen in any other Divya Desam is testimony to the passionate service provided by Shri.

Narasimha Gopalan. In his praise of Lord Vishnu in the Naalayira Divya Prabandham, Kulasekara Azhvaar refers only to Shenbagam flowers and hence this flower is said to be very sacred. Garuda alongside Utsava Deity - A Speciality Along side the utsava deity of Rajagopalan is Garuda, a feature that is seen at the Srivilliputhur Divya Desam. Kulasekara Azhvaar Kulasekara Azhvaar who was born in Thiruvanjikalam went on to become a Chera King. During his early years, he defeated Chozha and Pandya kings and was a dominant force. However, his devotion to Lord Vishnu led him to renounce power and to a path singing praise of the Vaishnavite Lord. After trips around several Vishnu temples, Kulasekara Azhvaar finally reached Mannar Koil, where he was taken in by the beauty of Vedanarayanan, in whom he saw the Lord Ranganatha of Srirangam. Like Srirangam, Mannar Koil too is surrounded by two rivers on either side -Tamarai Barani on the Southern side and Karuna River on the Northern side. Staying here at Mannar Koil for over 30 years, Kulasekara Azhvaar undertook daily pooja of Lord Rama, who was his abhisheka deity, and finally attained moksham at this place. To this day, one finds the idols of this Abhisheka moorthy at this temple. In recognition of his efforts here at Mannar Koil, this temple has come to be known as Kulasekara Perumal Koil, the only historical Perumal koil to be directly named as an Azhvaar Perumal koil. One also finds the Kulasekara Azhvaar Sannidhi with the Holy Flag Post (Kodi Maram) dedicated to him, a speciality (for Azhvaars) not seen in any other perumal koil. Incidentally, Vibheeshana, had also been drawn in to Lord Vedanarayanan of Mannar Koil.

Kulasekara Perumal- Moolavar Historical Inscriptions At the Rajagopalaswamy Kulasekara Perumal koil, one finds several inscriptions relating to significant contributions made by rulers dating back to the Chozha and Chera period. Rajendra Chozha made big contributions to this temple in the 11th century AD, so much so that this place was referred to as Rajendra Vinnagaram. Later, Chera King Rajasimman donated several pieces of land to this temple. Jatavarma Chozha Pandya as well as Nayak kings also made contributions to the Mannar Koil. There are also interesting inscriptions on the floor of the temple right at the entrance. Avathara Sthalam of Azhagiya Manavala Jeer This is the birth of Vaadhi Kesari Azhvagiya Manavala Jeer who provided detailed vyakanam(explanation/description) of Divya Prabandham known as Panniraayira Padi Kaisika Puranam Event at Mannar Koil An interesting development and a very positive one for Mannar Koil is that the pre event practice session of Kaisika Puranam for the Thirukurungudi Kaisika Ekadesi event will be held here next Saturday 21st November 2009. Quick Facts Moolavar : Veda Narayana Perumal East Facing Utsavar : Rajagopalaswamy with Garuda Gooddess : Vedavalli Thaayar and Bhuvanavalli Thaayar Azhvaar : Kulasekara Azhvaar attained Moksham at this place Temple Time : 7am-12noon and 5pm-7pm Contact : PS. Narasimha Gopalan Acharya@ 04634 252874 Festivals: Chitrai Brahmotsavam Procession of Azhvaar in Pushpa Pallaku in Thai How to reach Mannar Koil: Mannar Koil is about 5kms West of Ambasamudram off the Tenkasi Courtallam Highway. Ambasamudram is 35kms West of Tirunelveli. Buses every 15mts from Tirunelveli new bus stand to Ambasamudram/Papanasam. One can reach the temple in an hour from Tirunelveli. Car from Tirunelveli to Mannar Koil and back will cost about Rs.500-600. Auto from Ambasamudram bus stand to Mannar Koil will cost Rs.60/-. One can also reach the temple by local buses / mini bus service Manimutharu Dam is about 15kms from here. Pechiparai Dam is about 50kms from here towards South Courtallam falls is 50kms West from Mannar Koil.

Srimushnam Bhoo Varahaswamy This is one of the 8 Swayambu Kshetrams Lord Narayana brought back Goddess Earth after killing Asura Hiranyaksha and appeared here in Srimushnum Located 35kms West of Chidambaram in the Kattu Mannar Koil Taluk is the historical Bhoo Varaha Swamy temple in Sri Mushnum. Unlike typical moolavar deities in Vishnu temples, the Lord here is in the form of a small idol signifying the Varaha Avataaram. A visit even once to this temple and sincere prayers to Lord Bhoo Varahaswamy is said to help attain moksham in this lifetime, such is the power of Bhoo Varahar. Swayambu Kshetram Srimushnum is one of the 8 Swayambu Kshetrams in India. The others are Srirangam, Tirupathi and Vanamaamalai in South India and Saligramam, Naimisarinyam, Pushkaram and Badri in North India. Bhoo Varaha Perumal is a Saligrama moorthy and the speciality of the temple is that there is a Thirumanjanam every day for the Lord. The Story Hiranyaksha, the brother of Hiranyakashipu, wanted to be a dominant force. To achieve this, he rolled over the earth and took it into the nether world, from where he ruled. Bhoo Devi undertook penance seeking help from Lord Narayana to protect her from the Asura. Lord Vishnu took the form of Varaha (a boar), went into the sea and killed the asura. He brought back the earth on his Adisesha and appeared here as a Swayambu idol. Legend has it that he created the Pushkarani with the sweat emanating from his body after his battle with Hiranyaksha. Lords Face turned South On his death bed, Hiranyaksha prayed to the Lord and as his final wish wanted the Lord to turn to turn in his direction. Henc e Bhoo Varahans face is seen turned in the direction of the asura towards the South. An interesting feature of the moolavar deity at this temple is that the face, in the form of a boar, is turned towards South, while the body bearing a human shape is facing West in the direction of the devotees Utsava Deity Goddess was worried that people may turn away from here because of the Lords pig face. Hence, she undertook penance and requested him to display his handsome stature. Answering her prayers, Lords Utsava idol features as Yagya Varahaswamy with conch and chakra. Prarthana Sthalam This is a Prarthana Sthalam for childless couples. Ladies, who have bath in the Nithya Pushkarani, go around the Arasa tree 12times, offer milk and fruits to small kids and recite the Varaha Kavacham are said to be blessed with Children. This is also a prarthana sthalam for the unmarried. Lord is also said to help devotees in the purchase of house and car. Similar to Tirupathi While in Tirupathi Divya Desam, one first visits Varahar before darshan of Moolavar Srinivasa perumal, here at Srimushnam, one is to visit the Srinivasa Perumal Sannidhi at the Western entrance before a darshan of Bhoo Varahaswamy. Special Prasadam at this temple One of the specialities at this temple is the offering of Korai Kazhangu as prasadam to the Lord Temple Construction While BhooVarahar is a Swayambu idol, the temple here in Srimushnum is said to have been constructed by Four Nayak kings- Achuthappa, Ananthappa, Govindappa and Kondappa Nayak. The story goes that Ananthappa Nayak developed severe stomach pain when they camped at Rajendrapatnam, 8kms East of Sri Mushnum. He was relieved of his pains when Lord Vishnu came in his dreams and touched his stomach with his leg. Delighted at this, he came here and constructed the temple. To this day, one can see the five fingers of the Lord below his left stomach. Event marking Muslim-Hindu Unity In Maasi, the Utsava deity goes on a 20 day procession to Killai and other nearby villages near Chidambaram. An interesting feature of this festival is that the Muslims in the area offer prasadams to the Lord Yagya Varaha and they take back the flower of the Lord and offer it to Allah. The Muslim devotees are said to thank Allah for having brought Varaha Swamy to their place. Srimushnum Bhoo Varaha Swamy is the only temple that brings together such unity between Muslims and Hindus and this event continues to take place to this day. Festivals Brahmotsavam in Maasi Chariot Festival in Chitrai Quick Facts Moolavar : Bhoo Varaha Standing Posture Goddess : Ambujavalli Thaayar(Separate Sanndihi) Utsavar : Yagya Varaha Swamy Time : 730am-1230pm and 5pm-9pm Priest : Rajagopala Bhattar/S.S.Ramanuja Bhattar Contact : 94423 78303 Address : 41/61 South Car Street, Sri Mushnum 608 703

How to reach Direct buses from Chennai to Srimushnam One can take any South bound train from Chennai and get down at Vriddachalam Junction Several buses from Vriddachalam to Srimushnam via Rajendrapatnam (about 30-45mts) By car, Srimushnam is about 235kms from Chennai via Tindivanam-Vikravandi-Panruti-Neyveli-Vadalur and Sethiya Thope. One can reach in 4 hours. Thiru Vithuvakkodu Divya Desam Five Idols temple near Pattambi Located about 5kms South of Pattambi off the Palghat- Shoranur- Kozhikode rail route is the Uyyavantha Perumal divya desam in Thiru Vithuvakkodu (Thirumittacode in Malayalam), right on the western banks of Baratha Puzha River. The story Pandavas in their exile are said to have stayed here and undertaken penance. Arjuna, Dharmaputra, Bheemasena and Nakula/Sahadeva created an idol each for their daily poojas at this temple. The main Moolavar deity was installed by Arjuna. Dharma Raja installed the idol to the right of the main deity as did Nakula and Sahadeva. Bheema installed the idol of Vishnu to the left of Uyyavantha Perumal. DHARMARAJA INSTALLED IDOL Another story goes that Kasi Viswanathar who was impressed with a rishis penance accompanied the rishi to this temple, findi ng a small place for himself in the umbrella taken by the rishi. On arriving here, the rishi went for a bath at the river. After his bath, he found the umbrella broken and found a swayambu idol of Lord Shiva at this place. Later, a separate temple was built for Shiva. Hence, this place is referred to as the 5 idols te mple. BHEEMA INSTALLED TEMPLE Festivals Janmashtami Shivarathri On the Vaikasi Mrigaseesham day- Kalababhishekam

Quick Facts Deity : Uyavantha Perumal South Facing Standing Posture Goddess : Vithuvakottu Valli, Padmaasini Thaayar Azhvaar : Kulasekara Azhvaar-10 paasurams (688-697) Temple Time : 5am-1030am and 5pm-8pm Priest : Ravichandran and Ramachandran Embranthari Tel No. : 98460 92853 Address : Thirumittacode PO, Kootanad Via, Palakkad Dist 679 533 How to reach: On the Chennai-Palghat-Kozhikode rail route, get down at Pattambi station (about 10kms West of Shoranur Junction) An auto from Pattambi Railway Station to this Divya Desam (about 7kms) and back will cost Rs.80-100/-. From Coimbatore, one can reach this place by driving(about 110kms) via Palghat, Ottapalam, Shoranur and Pattambi. Very Good road One can combine the visit here with Thiru Navai(about 25kms from here) Thiru Navai Divya Desam An auspicious place for Pitru Tharpanam Only Divya Desam in Kerala with a separate Sannidhi for Thaayar Located just under 40kms West of Shoranur on the Palghat - Kozhikode rail route is the Naavaai Mukundan divya desam in Thiru Naavaai on the Northern Banks of Barathapuzha River. Tri Murthy Sangamam On the other side of the river are temples for Lord Shiva and Brahmma. Hence this is a TriMurthy Sangamam. The story Both Goddess Lakshmi and Gajendran wanted to adorn Lord Narayana with Lotus flowers. However, Gajendran could not locate the flowers and undertook prayers here to Narayana, who asked Goddess to stop plucking the Lotus flowers, thus providing an opportunity to Gajendran to adorn the lord with flowers. Goddess Lakshmi is said to have asked the Lord to provide her with an equal status at this temple. Hence, there is a separate sannidhi for the Goddess here, the only Divya Desam in Kerala.

Nava Yogi Kshetram Nava Yogis undertook penance at this place invoking the blessings of Lord Vishnu, who is said to have provided darshan as Mukundan. These nine yogis are said to have installed the idol at this place. Hence, this place was referred to as Thiru Naa Vaai. Locally, this place is cal led ThiruNavaya. Pitru Tharpanam Another story goes that Parasurama performed Tharpanam for his father at this place. This Kshetram is an auspicious place for performing Pitru Tharpanam and is believed to have powers equivalent to that of performing Tharpanam in Kasi. Quick Facts Deity : Navai Mukundan East Facing Standing Posture Goddess : Malar Mangai Naachiyar Separate Sannidhi for Goddess: Mahalakshmi Azhvaar : Thirumangai-2(1520,1856) and NamAzhvaar- 11 (3634-44) Temple Time : 5am-11am (till 1130am on Sundays) and 5pm-8pm Priest : Narayana Namboodari Tel. No. : 0494 2603747 or 93876 34946 Festivals 10 day festival in April (14-23) Amasavai Tharpanam Sacred here Accommodation ThiruNavai temple offers accommodation to devotees at Rs. 100/- for 2 hours or full day deluxe rooms between Rs.200 and 500 based on the specific needs Breakfast is available at the temple premises. How to reach Thiru Navai (Thiru Navaya) Take Chennai Central-Mangalore Mail and get down at Kuttipuram Station (630am arrival). A local bus from outside the station will take you to the Divya Desam in 20minutes. Auto from Kuttipuram Station to Thiru Navai Divya Desam will cost Rs.100-125/Not many trains stop at Thiru Navaya Railway station. An auto from Navaya station to the Divya Desam (about 2kms) will cost Rs.30-40/Thiru Navaya is about 30kms West of Thiru Vithuvakodu Divya Desam(near Pattambi) and is about 140kms South West of Coimbatore. Thiru Moozhikalam Lakshmana as the Moolavar deity Located about 30kms North West of Ernakulam Railway Station is the Moozhikalathan Divya Desam in Thiru Moozhikalam. The temple dates back to the Ramayana period and is a temple dedicated to Lakshmana. The story Pleased with Haritha Rishis penance, Lord Vishnu initiated the Rishi with the doctrine of attaining moksham. Hence, this place is called Thiru Mozhi Kalam. In course of time, this became Moozhikalam. Lakshmana Kshetram Baratha, who came in search of Raama, was suspected by Lakshmana to have come to battle with Raama. Lakshmana is said to have prepared himself to taking on Baratha only to be cooled down by Raama. Having wrongly suspected his brother Baratha, Lakshmana is believed to have come here to repent for his wrong doing. Baratha is also believed to have come here and met with Lakshmana. Much later and in course of time, it became a tradition here to worship Lakshmana as the Moolavar deity. Quick Facts Deity : Moozhikalathan Goddess : Mathuraveni Thaayaar Azhvaar : Thirumangai and NamAzhvaar- 14 Temple Time : 5am-11am, 5pm-8pm How to reach: This is about 32kms from Ernakulam Junction.Will take about 1 hour by car/auto. There are buses from Alwaye(Aluva) to this temple. One can also get down at Alwaye Railway Station to reach this Divya Desam.

Sundara Perumal Koil near Papanasam Abhimana Perumal for KallAzhagar and Oppiliappan Located about 8kms West of Kumbakonam is the historical several centuries old temple of the handsome Soundara Raja Perumal in Sundara Perumal Koil near Papanasam. The Story Cursed by a rishi, Indra was struck with an illness. To relieve himself from the curse, he came here and undertook penance under the Vanni Tree in Sundara Perumal Koil. He was to donate pumpkins to Brahmins but when he could not find a Brahmin, it is believed that Lord Vishnu disguised himself as a Brahmin and appeared here before Indra. Later, Lord Vishnu is said to have provided darshan to Indra as Soundara Raja Perumal and relieved him of his curse. In a thanking gesture, Indra is said to have installed the idol of Soundara Rajan and built this temple. Special Abhimana Perumal According to the puranas, Soundara Raja Perumal is said to be the Abhimana Lord for Pulla Bhoothangkudi Ramar, Azhagar Koil Lord and Oppiliappan. There is a separate sannidhi at this temple for 18 step Karuppiah(similar to Azhagar Koil) who acts as the security for this temple. There are also separate sannidhis for Vishwaksena, Yoga Narasimha, Kannan, Anjaneya, Azhvaars and Garuda. Festivals Puratasi Navarathri is the only big festival at this temple. On Vijayadasami, Sundara Raja Perumal goes out on his only street procession of the year. It is said that E. Rangaswamy Moopanar is personally involved to make sure that this procession is a grand one. Quick Facts Moolavar : Soundara Rajan East Facing Standing Posture Goddess : Soundara Valli-Separate Sannidhi Utsavar : Sundara Rajan Time : 630am-12noon and 4pm-830pm Priest : Sundara Raja Bhattar Tel No. : 94446 56944 How to reach Sundara Perumal Koil Buses between Kumbakonam and Thanjavur stop near the railway level crossing at Sundara Perumal Koil ( about 2kms West of Swami Malai and 5kms East of Papanasam). The temple is about 1/2km from the bus stop. Car from Kumbakonam will cost about Rs.200-250/ThiruKatkarai Divya Desam near Kochi Vamana Kshetram Located 10kms North East of Ernakulam, close to the Science and Technology University near Edapalli is the 1200 year old Thiru Katkarai Appan Divya Desam where Lord Vishnu displays his Vamana Avatar to the devotees. The story goes that Lord Kaatkarai Appan came here as a Vamana Moorthy to end the troubles caused by King Bali. To mark this event, it is believed that Lord Vishnu visits this Divya Desam every year on the Thiruvonam day in Aavani. This is known as a Vamana Kshetram. Katkarai Appan is seen with Conch, Chakra and Padma Hastam. Bali is said to have invoked Lord Shiva every day. Hence, one can see a Paramasivan Sannidhi to the right of the Perumal Sannidhi, with Bali seen invoking the blessings of Sivan. Special Plantain Trees Another story goes that a King tried to plant several plantain saplings but none grew into a full fledged tree. He then decided to present the Lord Katkarai Appan with a Golden Plantain Sapling. Pleased with the commitment of the devotee, the Lord is said to have blessed him with a huge number of well grown special plantain trees at this place, now referred to as Nenthram banana. Festivals Onam is the biggest Festival at this temple

Quick Facts Deity : Katkarai Appan Standing Posture Goddess : Perunchelva Naayaki, Vaathsalya Valli Azhvaar : NamAzhvaar- 11( 3612-22) Temple Time : 5am-11am and 5pm-8pm Priest : S. Venkatan @ 99952 16368 or 97475 36161 Manager : Vinod @ 94462 05706 President : Janardhan @ 0484 257 6653 How to reach Thiru Kakkara: 4kms from Edapalli railway station An auto to the Divya Desam will cost Rs.100/- from Ernakulam Railway Station A taxi-to and fro- from Ernakulam railway station will cost Rs.300-350/-. There are direct buses from Ernakulam Town to this temple (Edapalli) Moozhikalam Divya Desam is about 25kms West of here. Thiru Vanvandur Pambanai Appan temple Naradiya Puranam was created here at this temple Located about 7kms North of Chengannur and about 5kms South West of Thiruvalla on the Erimala route, on the banks of the Pamba River is the Pambanai Appan Divya Desam in Thiruvanvandur. The Story Cursed by Brahmma in the course of a heated argument, Sage Narada undertook penance invoking Lord Vishnu to relieve him from the curse. Narada is said to have got the boon, from Vishnu, of being the one to disperse and spreading truthful wisdom in this world. Lord Vishnu provided darshan in his full form. Delighted at this sight, Narada is said to have created the Naradiya Puranam, an extensive document comprising of 25000 verses. Pandava Temple As seen in the other stories relating to Divya Desams around Chengannur, the Pandava brothers visited these temples and created a temple each in this region. One of the younger Pandava brothers, Nakula, renovated the Thiruvanvandur temple. Lord is seen here with Conch, Chakra, Spear and Mace. At the Western entrance, one finds sculptures relating to Kalinga Narthanam and also Dasavatharam. Festivals Ashtami-Rohini Krishna Festival 11day Festival in Dhanur Uthiratadhi 10day festival in Kumbham Quick Facts Deity : Paambanai Appan, Kamalanathan West Facing standing posture Goddess : Kamalavalli Nachiyar Azhvaar : NamAzhvaar- 11 Paasurams (3227-37) Temple Time : 5am-1130am and 5pm-8pm Priest : Parameswaran @ 0479 2427808 How to reach Vanvandur: About 7kms North of Chengannur Divya Desam and about 5kms South of Thiruvalla An auto from Thiruvalla bus stand will cost Rs.75/It is best to take a taxi from Chengannur or Changanacheri to visit the 6 Divya Desams around this place. It will cost. Rs.600/- to visit all the 6 temples and will take about 5 hours if you start at 5am either from Chengannur or Changanacheri. Thiruvazh Marban in Thiruvalla Vallabha Kshetram Located about 30kms South of Kottayam on the Ernakulam-Kottayam-Kayankulam rail route is the Thiru Vazhmarban Divya Desam in Thiruvalla. Interestingly, the sanctum has been constructed in such a way that one cannot see the feet of the Standing Thiru Vazhmarban. The Moolavar Lord is also known by the names of Vallabhan and Kolapiran. This place is referred to as the Vallabha Kshetram .

The other Thiru Vazhmarban temple in Malai Naatu Divya Desam is in Thiruvan Parisaram http://prtraveller.blogspot.com/2009/04/thiruvazhmarban-in-thiruvanparisaram.html Historical Reference One can find a number of historical inscriptions inside the temple. There are references to the Thiruvalla Lord in Garuda Puranam and Matsya Puranam. The Story A spinster who used to undertake Ekadesi penance at this place was constantly disturbed by an asura. Pleased with her prayers, Lord Vallbhan disguised himself as a Brahmachari and killed the asura using his chakra. The Chakra is said to have fallen at the place where the temple is situated currently. At the end of her penance, she found the Lords chest being blocked by the Brahmachari and immediately realised that the Lord had himself come down here to protect her from the Asura. She requested the Lord to stay put here displaying his handsome form. It is believed that the Lord here protects all the devotees from evil forces. Another story goes that KandaaKarnan, a Shiva devotee, undertook penance invoking Lord Vishnu. It is believed that Vishnu appeared before Kandaa Karnan and provided him darshan as Vallabhan. Prarthana Sthalam for childless couples-Performance of Kathakali Childless couples who offer their sincere prayers at this temple are said to be blessed with children. As part of this prayer, it is a tradition to organise Kathakali to invoke the blessings of Lord Vallabhan. Another tradition is that the Lord is presented with 12000 ripe bananas, half of which is distributed to the devotees. In centuries gone by, ladies were allowed inside the temple only on a couple of specific occasions in the year but this is no more the case. Festivals 10 day Festival in Poosam Kathakali Festival is the most popular festival at this temple Every Saturday morning, there is a special pooja at this divya desam similar to the one at Thiruvanparisaram. Quick Facts Deity : Thiru Vazhmarban, Srivallapan Kolapiran East Facing Standing Posture Goddess : Selva Thirukozhunthu Nachiyar, Vaathsalya Devi Azhvaar : Thirumangai Azhvaar (1808-17, 2674(118) and NamAzhvaar(3205-15) 22Paasurams Temple Time: 5am-1145am and 5pm-8pm Priest : PK Unnikrishnan Pothi/ Govindan Namboodhari Contact number : 0469 2700191 How to reach Thiruvalla: By train: Thiruvalla is about 15 minutes by an express train from Kottayam. Get down at Thiru Valla Railway station. The temple is about 4kms from the railway station. An auto from the station to the Divya Desam will cost Rs.40-50/By bus: Buses every 5-10minutes from Kottayam on the Thiruvalla route. Thiru Kadithanam in Chenganacheri This is one of the three Kadigai Kshetrams in India Sahadeva created the Krishna Idol and built the Arputha Narayana temple Located 4kms east of the Chenganancheri Railway Station (Kottayam-Kayankulam rail route) is the Arputha Narayanan Divya Desam in Thiru Kadithanam. This is one of the three important Kadigai Kshetrams in India, the other two being Thiru Kadigai in Sholingur and Thiru Kandam(Kadinagar) in Devapriya(North). Stay here for one Kadigai and attain Moksham Legend has it that those who visit the Arputha Narayana Perumal Koil in Changanachery and stay here for at least one Kadigai (24minutes) will be liberated from all sins/curses. Pandava Brother created the temple This is one of the five temples amongst the Kerala Divya Desams in this region that dates to the Mahabaratha time. Sahadeva, one of the Pandava brothers, is said to have consecrated this temple. This is one of the special Krishna temples in India specifically dedicated for moksham. King Rukmangatha, who belonged to the Surya Dynasty is said to have passed on the fruits of his Ekadesi penance to the Devas and sent them back to their abode (Deva Logam). Narasimha Sannidhi

There are separate Sannidhis for Narasimha (on the Western side behind the Arputha Narayana Sannidhi), Krishna and Chandra. Festival of Dance to Conceive There was a festival of dance here at this temple. The belief was that ladies dancing with buckets on top of their head and undertaking prayers to Lord Arputha Narayanan would help them conceive.

Other Festivals Karthigai Deepam 10day festival in Virchigam Narasimha Jayanthi Quick Facts Deity : Arputha Narayanan East Facing Standing Posture Goddess : Karpagavalli Azhvaar : NamAzhvaar- 11 (3502-12) Temple Time : 5am-11am and 5pm-8pm Priest : Vasudevan Namboodari Tel No. : 94972 22107 or 0481 2435711 How to reach Chenganacheri This Divya Desam is located about 4kms East of Chenganacheri in Thiru Kadithanam Many express trains on the Kochi-Kottayam-Trinvandrum stop at Changanacheri. (Chennai-Trivandrum Express arrives here at 445am and Chennai Trivandrum mail arrives at 8am) An auto from the Chenganacheri Railway Station to the Divya Desam will cost Rs.50/Chenganancheri is about 2 hour drive from Ernakulam. Buses every 5 minutes on the Kottayam- Chenganacheri route. Best to have food/lodging at Kochi One can start the Divya Desam trip here with Thiru Kadithanam and end with Chengannur. The other option is to start with Chengannur and end with Chenganachery Thiruchittaru Imayavarappan Divya Desam in Chengannur Dharamaraja built this temple to repent the killing of his Acharya Drona Located about 1km West of the Chengannur Railway Station (Ernakulam-Kottayam-Kayankulam rail route) is the East facing Imayavarappan Divya Desam in Chengannur, a temple that dates back to the Mahabaratha period. This Chengannur Divya Desam is better known as the Dharma Raja temple. This temple is also referred to as the Thiru Chitraru Vishnu temple in Thiru Chenkundroor. There are 5 other Divya Desams in Chengannur-Thiruvalla-Chenganacheri region near Kottayam, referred to as Anju -Ambalam (Five Temples of Pandavas). It is important to note that most of the Divya Desams in this region close at 11am. Hence, one has to plan the trips starting very early in the morning around 5am. The story An asura, who had obtained lofty boons from Lord Shiva troubled the Devas at this place. Lord Subramanya is said to have come here and killed the asura. Unhappy at being the cause of the death of his Guru Drona(by announcing the death of Aswathama, 'the elephant'),Dharma Raja, the eldest of the Pandava brothers, came to this place and undertook penance to get peace of mind. He is said to created the idol and built this temple. This is believed to be the first of the Vishnu temples built by the Pandavas in this region. Another story goes that Imayavars (Devas) undertook penance at this place invoking the blessing of Lord Vishnu. Hence, the Lord here is referred to as Imayavar Appan. Festivals Panguni Ashta Nakshatram 10 day Brahmotsavam Thiruvonam Nakshatram Aaratu (last day Utsavam) - The Lord goes on a procession to the Pamba River for an Abhishekam Ashtami-Rohini- Birthday celebrations of Krishna Dasavatharam Utsavam- The Lord gets decorated in different avatarams. On the last day, he takes on the Mohini Avataram January -7 day Sapthaham Festival- During this Utsavam, Bhagavatham Parayanam takes place every day Quick Facts

Deity : Imayavarappan East Facing Standing Posture Goddess : Shengamalavalli Azhvaar : NamAzhvaar- 11 Paasurams (3480-90) Temple Time : 530am-10am and 5pm-730pm Priest : Mohan Rao (quite unlike a priest, this person has a moustache-and no beard) Telephone number : 94976 74799 or 0479 2456672 How to reach Chengannur: Chengannur is located about 120kms South of Ernakulam (Kochi) and about 20kms North of Kayankulam on the Kottayam- Kayankulam/ Kollam (Quilon) rail route. It is just 90minutes away from Ernakulam by most of the super fast express trains that ply on the Thrissur-Kottayam-Kayankulam-Trivandrum rail route. The Imayavarappan Divya Desam is at walking distance from the Chengannur Railway Station 6 Divya Desams- Half a day car trip One can start off the visit to the 6 Divya Desams from either this Divya Desam or from Puliyur (Bheema Kshetram). It is better to take a taxi from the Chengannur Railway Station and cover the 6 Divya Desams in one half of the day. The taxi to cover Puliyoor, ThiruChittaru, Aranmula (Parthasarathy Temple), Thiruvan Vandur, Thiruvalla (Vallabha Kshetram) and Changanacheri will cost Rs.600/-. For car pick up from outside the Chengannur Railway Station, contact: Driver Mohan @ 99466 73868. Staying Facilities It is best to stay in Kochi and cover these 6 Divya Desams and the 2 Divya Desams around Kochi( Thiru Moozhikalam and Thirukatkarai) in one day. Location of the 6 Divya Desams in the Kottayam region 1. Puliyoor- 6kms West of Chengannur on the Mavelikara Highway 2. ThiruChittaru - 1km West of Chengannur Railway Station 3. Aranmula- 10kms East of Chengannur on the Pamba river banks 4. Thiru Van Vandur- 6kms North of Chengannur Divya Desam and 4Kms South West of Thiruvalla 5. Thiruvalla- 10kms North of Chengannur and 10kms South of Changanacheri 6. ThiruKadithaanam- 20kms South of Kottayam (Northern most of these 6 Divya Desams) Parthasarathy Temple in Aranmula Thiruvaaranvilai Arjuna created the Parthasarathy idol as a thanks giving gesture to Lord Krishna Lord Ayyappas ornaments for the Sabarimala Makara Jyothi Festival are taken from here Located about 10kms East of Chengannur Divya Desam on the Southern banks of the Pamba river is the Thirukuralappan Divya Desam in Aranmula. This Divya Desam is referred to as Thiru Vaaran Vilai and symbolises Arjunas thanks giving gesture to his sarat hy (charioteer) Krishna who guided him through the Mahabaratha war. The Story The Pandavas who visited different Divya Desams in Kerala built one temple each in these Divya Desams in the Chengannur- Changanacheri area. These temples (Divya Desams) are now popularly referred to as Anj-Ambalam by the devotees here. The Parthasarathy Perumal Koil in Thiruvaaranvilai in Aranmula was built by Arjuna, who came here at the end of the Mahabaratha war to undertake penance repenting for the killings of his relatives, especially his brother Karna, who he unceremoniously killed when his chariot was grounded to the earth. Brahmma is also said to have undertaken penance at this place wanting to have darshan of Lord Vishnu in his Vamana Avataram and as a thanking gesture for having secured back the Vedic Scriptures from the asuras. Tulabharam, an age old practice, continues to take place at this temple and one can see the big Tulabharam hanging as one enters the temple from the eastern side. Ornaments for Sabarimala Lord Lord Ayyappas ornaments are kept here through the year and are taken from here to Sabarimala 2 days prior to the Mandala Vil akku during the Makara Jyothi period. Aranmula Boat Race An annual boat race takes place at the Pamba River which runs right next to the Aranmula Divya Desam. Festivals 10 day Brahmotsavam in January Big Pushpa Abhishekam in May 12 day Kalapam Festival in November when the Lord is decorated completely with Chandanam is a beautiful sight to watch

In March every year, the Goddess(Devi) from Punnan Thottam temple, about a km east of this temple visits Lord Parthasarathy at the Aranmula Divya Desam and the two are seen together for a day. Quick Facts Deity : Thiru Kural Appan East Facing Standing Posture Goddess : Padmasini Thaayar Azhvaar : NamAzhvaar- 11(3436-46) Temple Time : 5am-11am and 5pm-8pm Priest : Krishna Kumar Namboodari Contact telephone number : 94471 16689 or 0468 2212170 How to reach Aranmula: 10kms East of Chengannur. There are state transport buses to this Divya Desam from the Chengannur bus stand, opposite the railway station. One can reach the temple in about 30minutes by bus. Taxi to cover 6 Divya Desams It is better to take a taxi from the railway station and cover the 6 Divya Desams in one half of the day. The taxi to cover Puliyoor, Thiru Chittaru, Aranmula, Thiruvanvandur, Thiruvalla and Changanacheri (Arputha Narayana Perumal) will cost Rs.600/-. It will take about 20minutes by car to reach the Aranmula Parthasarathy temple from Chengannur Thiruchitraru Divya Desam. Almost the entire stretch runs alongside the Pamba river. For car outside the Chengannur Railway Station, contact: Driver Mohan @ 99466 73868. Puliyur Divya Desam near Chengannur Bheema Kshetram Indra went on a Tiger to destroy the demon Located 6kms West of Chengannur Railway Station on the Mavelikera State Highway is the Maya Piran Divya Desam in Thiru Puliyur. This is one of the two Puliyur Divya Desams, the other one being Sirupuliyur in Kollumangudi near Mayavaram. The Pandavas are said to have visited the Divya Desams in Kerala and each of the five Pandava brothers are believed to have built one temple in this region (around Chengannur). Bheema undertook penance at this place and created the Puliyur Divya Desam. Hence, this place is referred to as Bheema Kshetram. With the five Pandavas creating five temples, these temples have now been come to be referred to as Anj Ambalam ( Five Pandava temples) to folks in this area. The Story King Sibhis son Vrishadarbi faced personal illness and his kingdom experienced drought. He wanted the Saptha Rishis to help him out of his troubles, in return for which he promised to fill their coffers. Unhappy with this move to tempt them with money, the Rishis not only refused the money but also decided against helping him out. Not to be outdone, and angry with their refusal to relieve him of his problems, he undertook a yagna out of which appeared demon whose task it was to kill these Rishis. Fearing for their lives, the Rishis invoked the blessings of Vishnu, who directed Indra to protect them. Indra came on a Tiger and killed the demon. Hence, this place is called Puliyur. Lord Vishnu provided darshan as well as moksham to the Saptha Rishis. Festivals Makara Atham Nakshatram - Brahmotsavam Thiruvonam Makara Sankara Nakshatram- Kavadi Aattam Quick Facts Deity : Maya Piran East Facing Standing Posture Goddess : Por Kodi Nachiyar Azhvaar : NamAzhvaar- 11(3535-45), Thirumangai Siriya Thiru Madal-2673(71) Temple Time : 5am-11am and 5pm-8pm Priest : Unni Krishnan Namboodari Contact telephone number : 99478 31069, 0479-246 4825 How to reach: Chengannur is on the Ernakulam-Kottayam- Kayankulam rail route and is about 40kms South of Kottayam. From Chennai, one take the 2695 Trivandrum Express (5am arrival) or 2623 Trivandrum Mail (820am arrival) to Chengannur. An auto from the Chengannur Railway Station to the Puliyur Divya Desam will cost Rs50/Taxi to cover 6 Divya Desams It is better to take a taxi from the railway station and cover the 6 Divya Desams in one half of the day.

The taxi to cover Puliyur, Thiru Chittaru, Aran Mula, Thiru Van Vandur, Thiruvalla and Changanacheri (Arputha Narayana Perumal) will cost Rs.600/-. For car outside the Chengannur Railway Station, contact: Driver Mohan @ 99466 73868. A few additional points to note Almost all the Divya Desams in Kerala open at 5am and close by 11am. They dont open again until 5pm Shirts(for men) are not allowed inside these Divya Desams It is better for men to wear a Veshti and for women to wear saree The priests in these Divya Desams are non talkers. Hence, do not expect any chatting up with the priests Those wanting to visit these Divya Desams in and around Chengannur/Thiruvalla should ask for Anj Ambalam if they want any directions (Divya Desams/Azhvaars/108 temples are not references easily understood in these places) Ranganatha Swamy in Srirangapatna Lord Ranganatha displays his special 'Yoga Sayanam' posture at this temple Located about 16kms North East of Mysore off the Bangalore- Mysore Highway on the banks of the Cauvery is the Lord Ranganathaswamy temple in the island town of Srirangapatna. Lord Ranganatha is seen in a reclining posture referred to as Yoga Sayanam. This is one of the important Swayambu Ranganatha Kshetrams. The Story The devotees cleansed their sins by bathing in the sacred Cauvery. With even Ganga coming here once a year, Cauvery accumulated all the sins and was stuck with a dosham and took on the Rakshashi Roopam. To rid herself of this, she undertook penance and sought the help of Lord Vishnu. Pleased with her prayers, he came down to this place. Delighted at the darshan of Lord Ranganatha, Cauvery undertook service at the feet of the Lord and was immediately relieved of the sins. Hence, to this day, one can see Goddess Cauvery at the feet of Ranganathaswamy at this temple. Gouthama Kshetram Another story goes that Gouthama Rishi, who wanted darshan of the Lord, undertook penance at this place. Lord Ranganatha is said to have displayed his special Yoga Sayana Kolam to the Rishi. Hence this place is also referred to as Gouthama Kshetram. Garuda A special feature at this temple is the large granite pillared structure of Garuda, the credit for which also goes to the Vijayanagara rulers who were great devotees of Vishnu. Construction The sanctum of Lord Ranganatha is said to have been built by Ambi, a dancer, about 3000 years ago. The temple itself was built much later, in the 9th century AD, by Thirumala Raya. During course of time, the temple has seen renovations and improvements thanks to the efforts of the Hoysala and Vijayanagara rulers More recently the Wodeyars of Mysore, Hyder Ali and Tipu Sultan had also contributed to the temple. Architecture The Ranganthaswamy temple has a mix of chozha, Vijayanagara and Hoysala style of architecture. The temple tower that one sees on the Eastern side was built during the Vijayanagara rule. One can see different forms of Vishnu at this entrance. Festivals Opening of Swarga Vaasal on the Pongal day (at this temple, the opening is on the first day of Utharaayina period) Ugadi Moolavar Thirumanjanam Kodai Thirunaal Festival immediately follows Ugadi Ranga Jayanathi- The evening sees a special decoration of the Lord in a Ranga Mudi 7day Oonjal Utsavam Garuda Utsavam(Visakam full moon day)

Quick Facts Moolavar : East facing Ranganathaswamy in Yoga Sayanam Goddess : Ranganayaki Thaayar Utsavar : Kasturi Rangan Time : 6am-1pm and 4pm-8pm Priest : L Vijaya Sarathy Bhattar- Pradhana Archakar Tel : 94488 77648, 08236 292422 Address : Sriranganathaswamy Temple, Srirangapatna 571 438 Mandya District Email : srirangaviji@yahoo.com

How to reach Srirangapatna Chennai-Mysore Cauvery Express stops at Srirangapatna( arrival 740am) right at the Western Eastern entrance of the temple Buses every 5 minutes between Mysore and Srirangapatna Srirangapatna is about 120kms from Bangalore on Mysore Highway Thiru Narayana Perumal in ThiruNarayanapuram(Melkote) Ramanuja stayed here for 12years during his exile from Srirangam and consecrated the temple laying down detailed processes for poojas Selva Pillai Sampath Kumarans Vaira Mudi Utsavam in Panguni is a must see at this temple ThiruNarayanapuram is referred to as Dakshina Badri Located about 35kms North East of Srirangapatna on the banks of the Cauvery in the Pandavapura Taluk-Mandya District of Karnataka at the foot of the Yadava Giri is one of the most sacred and historical Vaishnavite temples - the Thiru Narayana Perumal Koil in ThiruNarayanapuram (now Melkote), one that dates back to the Kretha Yugam. Brahmas sons Sanatkumaras brought their fathers pooja idol Lord Narayana and installed it at Melkote. An interesting feature at the Thiru Narayanan temple is that there is a separate sannidhi for the Utsava deity, Selva Pillai (Sampath Kumaran) not seen anywhere else. Only one day in the year, are both Moolavar and Utsavar deities seen together at this temple to celebrate the home coming of Selva Pillai Sampath Kumaran(Photograph below) The Story- Ramanuja consecrates the temple Driven out of Srirangam by the chozhas, Ramanuja came to a place called Thondanur (Bhaktha Puri) near ThiruNarayanapuram.The daughter of the Jain King Bitta Deva, who was ruling the region with Thondanur as his headquarters, had developed a disease. Using his powers, Ramanuja cured the kings daughter. Later, Ramanuja found him self short of Thiruman (the special thick white ash that Vaishnavites wear on their fore head). That day Lord Narayanan appeared in his dreams and informed him that he was residing in a pit in a hill nearby and that the Thiruman he is looking for can also be found there. With the help of Bitta Deva, Ramanuja came to Thiru Narayanapuram and located the moolavar lord and performed consecration of the temple. Story 1 of the Utsava deity as Rama Priyan After Lord Rama had given his pooja idol, Ranganatha, to the newly crowned Lankan King Vibheeshana, he was left without an idol for his daily poojas. Brahmma is said to have provided this idol to Rama. Later, Rama passed this on to his sons Luva and Kusha. When Kushas daughter got mar ried to a Yadava prince, this idol was given as part of the gifts to be given by the Bride and thus this idol landed up in the lunar dynasty from the solar dynasty. Years later, when Balarama came to this place on a religious trip, he found the moolavar deity resembling the idol at his home, back in Dwaraka. Krishna and Balarama came back to this place with the idol and they decided that this was the ideal Utsava deity for Thiru Narayanan and placed it here. The Utsava deity having been Ramas pooja idol was called Rama Priyan. Story 2 of Rama Priyan becoming Selva Pillai Coming back to Ramanuja, while he was happy to have found the moolavar deity of Thiru Narayanan, Emberumaanar was keen to have regular festivals at this temple round the year. However, he found he could not do this as there was no Utsava deity, the processional idol. Once again, the Lord came in his dreams and suggested that his utsava idol was now under the custody of a sultan king. Immediately, Ramanuja approached the king briefing him of the situation at the temple. The king asked Ramanuja to identify his idol amongst the many that the king had taken custody of. Unable to find his Lord, Ramanuja spent the night there. The next morning he called out Adiyen Vareeren Enthan Selva Pillai and like a sma ll child, the lord ran up to Ramanuja, from the chamber of the princess, and sat on his lap. Delighted at finding the processional deity, Ramanuja brought the Lord back to Thiru Narayanapuram. With the Lord having reacted to Ramanujas call of Selva Pillai, the name stuck and from that day, Rama Priyan came to be called Selva Pillai. Unhappy at the departure of her favourite Lord, the princess followed suit and joined Selva Pillai at Melkote and she is said to have remained there ever after serving at the feet of the Lord. Having found the Utsava deity, Ramanuja stayed here for 12 years and set up processes for daily poojas, rituals and annual festivals. One day, when he was performing his pooja at Kalyani pushkarani, he heard the news of the death of the chozha king and decided that it was time for him to head back to Srirangam. He brought 52 Bhattars (Aivattiruvar) from Srirangam to perform the daily poojas at this temple - http://prtraveller.blogspot.com/2007/05/108divya-desam-thiruvellarai.html Unhappy on hearing the news of his proposed departure from Melkote, the people for whom he was so dear, wanted him to stay back. As an alternate, Ramanuja created a bronze image of his and left this behind with a request asking them to always take care o f his beloved Selva Pillai. Ramanuja is seen here with an Ugantha Thirumeni Architecture Over the last 1000 years, Vijayanagara kings, the Hoysalas and more recently the Wodeyar dynasty have made significant contributions to this temple. Dakshina Badri The ThiruNarayanan Temple is also referred to as the Dakshina Badri. A reference to this is found in 12 chapt ers under the topic Yadava Giri Mahatmiyam in the Narada Puranam. One of the four Swayambu Kshetrams ThiruNarayanapuram in Melkote is one of the four famous Swayambu Kshetrams, the others being Srirangam, Kanchipuram and Tirupathi. Araiyar Sevai One of the other highlights at this temple is the continued performance of the Araiyar Sevai, an artistic song and dance enactment of the Naalayira Divya Prabandham. This is one of the four Vishnu temples in India where Araiyar Sevai is still performed, the others being Srirangam, Srivilliputhur and Azhvaaar

Thirunagari. Archakas of Melkote A special mention must be made of the archakas of ThiruNarayana Perumal temple. In these days of short cuts every where, these Bhattars follow every pooja ritual with a commitment that is sublime. Festivals Vaira Mudi Festival in the Tamil Calendar month of Panguni is the most important festival at this temple and attracts several thousand devotees. On the 6th day of the Brahmotsavam, Selva Pillai is adorned with a diamond crown and taken on a street procession. Ashta Theertotsavam during Raja Mudi Brahmotsavam in Karthigai is another popular festival. RAJA MUDI Thai Punarvasu festival - This is a special festival commemorating Ramanujas arrival in Thiru Narayanapuram on the Makara Shukla Punarvasu day Krishnaraja Thirunaal (9days), Aadi Pooram (for Thaayar)are a few of the other important utsavams at the ThiruNarayanan temple in Melkote. Prarthana Sthalam Childless couples who bathe in the Kalyani Pushkarani for 8 days and offer sincere prayers to ThiruNarayanan are said to be blessed with a child. Quick Facts: Moolavar : Thiru Narayanan Goddess : Yathu Giri Naachiyar Utsavar : Selva Pillai (Sampath Kumar) Utasava Goddess: Kalyani (Selva Nayagi) Temple Time : 730am-1pm, 4pm-6pm and 7pm-830pm Contact : S.Narasaraja Bhattar Contact Telephone number: 94487 54696, 94488 13124 or 08236 298 913 How to reach Take 6222 Chennai Mysore Kaveri Express, Get down at Pandava Pura (715am arrival) Take Tumkur bound bus and get down at Jakkanahalli junction (about 15kms from Pandava Pura) Auto from Jakkanahalli to Melkote temple (about 5kms) will cost Rs.50/-. One can reach Melkote in 2 hours from Bangalore ( about 135kms) via Mandya- Jakkanahalli. Sundara Raja Perumal Koil in Azhagiya Manavalam NamPerumal stayed here with his concerts during the Sultan invasion of Srirangam Located about 15kms North West of Tiruchirapalli is the West facing Sundara Raja Perumal Koil in Azhagiya Manavalam Village near Manasanallur, where the Lord is seen in a grand standing posture with Sridevi and Bhoodevi. The story of the Sundara Raja Perumal Koil in Azhagiya Manavalam Village dates back to the 14th Century AD to the time when Mohammed Bin Tughlag invaded the Srirangam temple and the threat to the idols of Lord Ranganatha loomed large. Foreseeing this, the utsav deity (now called Nam Perumal) was taken out of Srirangam as a precautionary measure and was taken around to different places like Azhagar Hills, Azhvaar Tirunagari in Tamil Nadu, Tiruvananthapuram in Kerala and Melkote in Karnataka. While the battle was going on with the Sultanate kings, Azhagiya Manavalan and his consorts resided here at the Sundara Raja Perumal temple in Azhagiya Manavalam village. A smart lady in Azhagiya Manavalam village used her guile and protected the idol of the utsav deity of Lord Ranganatha and also helped the forces outwit the Madurai Sultanate. It was in 1371 AD that Azhagiya Manavalan and his consort left this temple to reside back at Srirangam. The name NamPerumal to Srirangam Lord It was that year that a delighted Launderer on seeing Utsava deity of Lord Ranganatha at the Azhagiya Manavalam village called out for the Srirangam Lord as Nam Perumal(Our Lord). Ever since, the Utsava deity of Lord Ranganatha at Srirangam has come to be known as Namperumal. Since Namperumal resided here before making his trip back to Srirangam, the villagers dedicated the special harvest from the Azhagiya Manavalam village to NamPerumal of Srirangam. Every year in the Tamil Calendar month of Chitrai, the harvest is brought from Azhagiya Manavalam Village to the Srirangam temple and handed over to Namperumal. This event is called Kathir Alankaaram. One can view the three well known temples of Trichy from inside the Sundara Raja Perumal temple- Srirangam Ranganaatha temple, Jambukeswarar temple at Thiruvanaikaval and Uchi Pillayar atop the rock. Quick Facts Moolavar: Sundara Raja Perumal Temple Time: 7am-12noon and 4pm-6pm Priest: Sundararaja Bhattar Tel No. : 0431 6590591/088834 14337 How to reach the temple

Best option is to take the Thuraiyur bound Mofussil bus at Toll Gate. Get down at Manasanallur(about 6kms from Toll Gate) There are mini buses from Manasanallur to the temple (about 3kms) No autos available here. One can also reach Manasanallur from Samayapuram (NH 45) - about 4kms. 10kms to the North of this temple is Thiruvellarai Divya Desam Srinivasa Perumal temple in Semmanacheri Prarthana Sthalam for the 'unmarried' and 'childless couples' Belief is that one can regain lost vision by offering sincere prayers at this temple Located about 30kms South of Madras on the Old Mahabalipuram Road (OMR) just after Infosys campus and Sathyabhama University is an ancient East Facing Srinivasa Perumal temple, in Semmanacheri, that has been recently renovated and wears a new look. History Belief is that the temple may be over 1500 years old and may have been built by the Pallavas, who were also responsible for the construction of several Divya Desams in this region including Thiru Kadal Mallai at Mahabalipuram (Maamallapuram. Later on, renovation work at this temple is said to have been undertaken by Nayak Kings and Chettiars. The experts from Archeological Survey of India (ASI) believe that the temple in its current form and structure may be about 500 years old. The Story The story goes that once upon a time, there was famine at this place and the Pallava king, Narasimha Pallava, invoked the blessings of Srinivasa Perumal to help relieve the pains of the people. Pleased with his prayers, Lord Srinivasa is said to have appeared before the king and brought rains to this region. As a result, the belief is that the Lord fulfils the wishes of all devotes who come here and offer prayers, with sincerity, at this temple. Prarthana Sthalam The temple is said to be a prarthana sthalam for unmarried people and childless couples. There is a tank half a km east of the temple. Those (with eye problems) who take bath in the sacred tank and offer sincere prayers to Srinivasa Perumal are said to regain their (lost) eye sight. Interesting Sculptures One finds several interesting sculptures on the Western side of the temple including an a single stone sculptures of Shiva, Lingam, Mahalakshmi and Ganesha, said to be a 1000years old. This can now be found adjacent to the Thaayar Sannidhi. Agni Devan, who is said to be present only in very ancient temples is seen here with 2 heads and 3 legs, on the Southern side of the tower above the Sanctum. There is a separate sannidhi for Thaayar and for Kaalinga Narthanar on the western side of the temple. Festivals: Aadi Friday, Aadi Pooram, Puratasi, Margazhi Utsavam and Krishna Jayanthi. Quick Facts Moolavar : Srinivasa Perumal East Facing Standing Posture with Sri and Bhoo Devi Thaayar : Alar Mel Mangai Thaayar Other Sannidhis: Kaalinga Narthanam, Andal, Anjaneya Temple Time : 7am-11am and 4pm-8pm Priest : Balaji Bhattar @ 97908 79760 Contact : T. Gnana Sundaram @ 98415 66481 (a local resident who takes care of the daily functioning at the temple) How to reach: Several buses from T.Nagar(119G), Saidapet(19G) and Tiruvanmiyur Private taxi(to and fro) will charge about 400-500/One can combine a visit to this temple with Nithya Kalyana Perumal(Divya Desam) on ECR(East Coast Road) and Thiru Kadal Mallai(Maamallapuram Divya Desam) Poovarasan Kuppam Narasimha temple This temple is referred to as the Dakshina Ahobilam Debts and Enemies go away if one visits this temple and offers a 48 day prayer Located about 18kms North of Panruti and 18kms East of Villupuram is the East Facing Lakshmi Narasimha temple in Poovarasan Kuppam. This is one of the four Narasimha temples around Villupuram (others being Anthili, Parikkal and Singiri There is also the Sayana Narasimha at Thiru Vithigai). Both Singiri Narasimha and Parikkal Narasimha which are in a straight line are facing the Poovarasan Kuppam Narasimha. First appearance after Hiranya Samhaaram- Dakshina Ahobilam For the first time, after the Hiranya Samharam at Ahobilam, Lord appeared here in the same form and provided darshan to the Saptha Rishis as Lakshmi Narasimha. Hence, this temple is referred to as Dakshina Ahobilam. Thaayars Posture A unique feature at this temple is the posture of Lakshmi. One eye of the Goddess is turned towards the Lord and the other eye is welcoming the devotees. Also, interestingly Lakshmi and Narasimha are seen at the same height at this temple!!!

One of Eight Narasimha Temples This is one of the 8 temples in Tamil Nadu, where Lord Narasimha provided darshan after the killing of Hiranya. The other 7 are Singarakudi near Pondicherry/Cuddalore, Anthili near Thiru Kovilur, Parikkal near Kedilam, Sholingur, Nammakkal, Singaraperumal Koil near Chengalpet and Sinthalavadi. 3rd Century Ad Temple There are culverts inside this temple dating back to the 3rd Century AD. Also, there are references to construction during Na rasimha Pallavas reign (7th Century AD). There are also inscriptions indicating Krishna Deva Rayas visit to this temp le (about 500 years ago). Prarthana Sthalam-Wishes Fulfilled All wishes of the devotees are said to be fulfilled if one visits this temple, lights a ghee lamp and recites the Mantra Raja Patha Stotram twice a day for 48 days. One should tie a 5 rupee coin to a Manjal cloth and drop it at the temple, once the 48 day period is over. One should also prepare Panagam (prepared out of jaggery) every day for the Lord. No non Vegetarian food should be consumed during this 48 day period. Bad Debts and enemies are said to go away and the belief is that one will live in prosperity after a visit to the three Narasimha temples seen in one line near Villupuram Parikkal- Poovarasan Kuppam and Singiri. Festivals Swathi Nakshatram It is auspicious to visit the temple every month on Swathi Nakshatram, when Sudarshana and Dhanvantri homams are performed. Navarathri Sri Suthra Homam is performed on all the 9 days of Navarathri Utsavam Procession in Thai Lord Narasimha takes a 1 km to South Pennai river for Theerthavari on the 5th day of the Tamil Calendar month of Thai Narasimha Jayanthi Utsavam and 3rd Saturday of Puratasai are also special occasions at this temple. Quick Facts Moolavar : Lakshmi Narasimha East Facing Sitting Posture Thaayar : Amritha Valli Thaayar Temple Time : 8am-12.30pm and 4pm-8pm Contact nos. : Parthasarathy Bhattar @ 94439 59995 or 0413 2698191 How to reach the temple: From Villupuram 1. Take Pondy Highway, drive straight towards East from Koliyanur Cross Road, take a right at Valavanur, drive 6kms to Siruvanthadu and go further South 3kms to reach the temple- Share Auto/Auto available from Siruvanthadu Or 2. Take a right at Koliyanur Cross Road on to the Panruti-Kumbakonam highway, cross the Villupuram-Pondy railway line and take a left at Panchamadevi to reach the temple (about 7kms from the main road) From Panruti Take Kumbakonam-Vikravandi highway, drive 10kms and take a left at Panchamadevi to reach the temple (about 7kms from the highway towards East) From Madras Take a left at Vikravandi(145kms from Madras) into the Kumbakonam Highway, go further South after the Villupuram-Pondy cross road, cross the railway line and take a left at Panchamadevi to reach the temple (about 7kms from the main road) There are direct buses to Poovarasan Kuppam from Villupuram, but it is better to take a bus from Villupuram to Vilavanur. Parikkal Lakshmi Narasimha Ancient temple built by Vasantharaja of Vriddachalam is one of the four Narasimha temples in the Villupuram region Prarthana Sthalam- Debts, Enemies and Diseases are said to go away if one offers prayers at this temple Located around 25kms South West of Villupuram and 3kms west of the Kedilam Cross Road off the Chennai-Trichi National Highway is the1800 year old Lakshmi Narasimha temple in Parikkal. This is one of the four Narasimha temples in this region. The others being Anthili (near Thiru Kovilur), Poovarasan Kuppam (15kms North of Panruti) and Singiri (12kms South of Pondicherry). Also, there is the Sayana Narasimha in Thiru Vathigai in Panruti. The Story Vasantharaja ruled this place with his capital at Vriddachalam and wanted to build a temple for Lord Narasimha. Constantly troubled by Parakalasura (said to be a relative of Hiranyakashipu), Vasantharaja undertook a penance here as directed by his Guru. Answering his prayers, Lord Narasimha is said to have appeared here and killed the Asura. Having only seen the destructive mood of an angry Narasimha, Vasantharaja invoked the blessings of Goddess Lakshmi to provide darshan with the Lord

displaying his softer form. Kanakavalli Thaayar is said to have sat on his lap, cooled him down and provided darshan to Vasantharaja, the Devas and the Rishis at this place. Delighted at the darshan of Lord Narasimha in this form, Vasantharaja requested that this place be named after the asura who provided the king with the opportunity to have a darshan of the Lord. Hence, this place was referred to as Parikalapuram, which in course of time became Parikkal. While the original temple was built by Vasantharaja using red bricks, lime and wood, it is believed to have been destroyed during the Mughal invasion. The temple that one sees today is said to have been built by Veera Narasimha of Karnataka using granites. Parikkal Lord Narasimha is said to be the Kula Deivam for the Madhwas of Karnataka. Presence of two Anjaneya idols An interesting feature at this temple is the presence of two Anjaneya idols in the same Sannidhi. Unlike other temples, Anjaneya gets the 2nd right of Thirumanjanam after Lord Narasimha (in other temples, Thaayar is the one who gets the Thirumanjanam after the Lord). Prarthana Sthalam This is a Prarthana Sthalam Three kinds of worries for human beings- Debts, Enemies and Diseases - are said to go away if one offers prayers at the Parikkal Narasimha temple. Inscriptions on the temple walls Confirming the rich history behind this temples are the several inscriptions found on the outside walls of the temple dating back several hundred years, prominent among them include the fish shaped inscriptions. This leads one to two inferences: One, the Pandya kings, whose symbol was a Fish, may have contributed to this temple in a big way. The other is the story relating to Vasantharaja, who one night saw in his dreams fishes near this placean indication of im pending victory in his battle against the asura. Some of the other prominent inscriptions: 13th Century AD inscription indicating contribution by Pallava king Koperichingan 14th Century AD inscription that describes the contribution of Thiru Bhuvanam Chakravarthy Konerinmai Kondaan Another inscription shares light on the tax exemption in nearby villages -Thiruvennai Nallur, Aanathur and Sithanthur and using these funds for the improvement and maintenance of this temple Raja Raja Chozhan I is said to have constructed the temple tank Renovation of the temple by Pallava and Nayak kings Festivals There are festivals round the year at this temple. On the 5th day of Thai, Lord Narasimha goes on a procession to Pennai River and stays there the night. On Maasi Magam - full moon day- the Lord goes on a 10km procession to the Kedila River. On Panguni Uthiram, the Lord is taken on a procession to Orathur Village. Every month on Swathi Nakshatram, there is a special Thirumanjanam in the evening and a Sannidhi procession inside the temple. It is believed to be good to visit the temple on Puratasi Saturday Quick Facts Moolavar : Lakshmi Narasimha East Facing Sitting Posture Thaayar : Komalavalli Thaayar Temple Time : 6am-1pm and 4pm- 8pm Priest Contact: Krishnamurthy Bhattar @ 96004 55395 How to reach the temple: Take the Madras- Villupuram-Ulundurpet- Trichy GST National Highway 21kms after Villupuram, Get down at Kedilam Junction There are 30 share autos plying between Parikkal and Kedilam Junction- Rs.5 per head. Auto will charge Rs.30-40/- from Kedilam Junction. If travelling by car from Madras/ Villupuram, take a right(towards West) just before Kedilam Cross Road, cross the railway line to reach the temple (about 2kms from the railway line). By Train Passenger train from Villupuram and Vriddachalam stop at Parikkal railway station.

Thiru Vathigai Sara Narayanan Lord Narasimha is in a Sayana Kolam not seen in any Divya Desam / temple Thiru Kovilur Divya Desam Lord Ulagalanda Perumal comes here once a year, on Maasi Magam to meet Thiru Vathigai Sara Narayanan Located 3kms East of Panruti, off the Cuddalore highway, is the Sara Narayanan temple in Thiru Vathigai, a temple whose history dates back thousands of years. There is a reference to Thiru Pura Vathigai in the 4th part of Brahmmanda Puranam, under Sri Sara Narayana Mahatmiyam. Brahmma is said to have shared, with Sage Narada, the greatness of Lord Sara Narayanan of Thiru Vathigai.

The Name - Sara Narayanan For Thiru Pura Samhaaram, Lord Vishnu is said to have handed over the Saram(bow) to Shiva. Hence, the Lord is referred to here, at the Thiru Vathigai temple, as Sara Narayanan. Just like in Oppiliappan Koil, the Moolavarhere is seen with only one Thaayar and in a Kalyana Thirukolam. Markandeya Rishi, the Father in law of the Lord is seen along side Sara Narayanan and the Thaayar Arjunas praise of Thiruvathigai Lord Arjuna is said to have visited this temple at the end of the Mahabaratha war. Sage Veda Vyasa in his narration refers to Arju na's announcement Thiruvathigai Kanden. Lord Narasimha in Sayana Kolam Lord Narasimha is seen in a Sleeping Posture facing south. It is believed that Lord Narasimha came here tired after a battle with Vakrasuran and killing him, and is said to have taken rest. Hence he is seen in a Sayana Kolam. Reference to this can be seen in Narasinga Puranam. This is the only temple where Narasimha is seen in a sleeping posture. Thiru Kovilur Lord visits Thiru Vathigai Another big event at Thiru Vathigai is the annual visit of Lord Ulagalanda Perumal of Thiru Kovilur Divya Desam who comes here once a year on the Maasi Magam day and stays the night at this temple Andaals Thirupaavai and Thiru Vathigai In the 23rd Paasuram of her Thirupaavai, Andal says Maari Malai Muzhainjil, Manni Kidanthu Urangum Seeriya Singa Marivutruth Theevizhithu. Urangum Seeriya Singam is said to be a reference of Lord Narasimha at Thiru Vathigai. Special Festive Occasions Swathi Nakshatram/ Prathosham- There are special Thirumanjanam at this temple and a Paanagam(sacred water made out of Jaggery) Aarathanai. Puratasi Festivities- A Big Highlight One of the big highlights at the Thiru Vathigai Sara Narayanan temple is the celebrations in the Tamil calendar month of Puratasi. During this month of 30 days, there is a Ghee lamp Utsavam( all electrical lamps are switched off at this temple) and Saara Narayanan provides darshan just like Srinivasa Perumal of Tirupathi. Also, a one day Brahmotsavam in Puratasi (6am-8pm) is an event to experience at this temple. The alankarams for the Lord during the Puratasi festival is a great spectacle. Other festivals at this temple include Panguni Uthiram Serthi, Margazhi Adhyana Utsavam and Ratha Sapthami. Kannadi Arai A newly constructed Kannadi Arai is another attraction at this temple Pallava Period renovation Several culverts, seen at this temple, point to renovation of this temple during the Pallava rule. The commitment, passion and interest shown by the father and son priests in organising the festivals as well as keeping the temple in good shape is highly commendable. Quick Facts Moolavar : Sara Narayanan East Facing Standing Posture Thaayar : Hemambhuja Valli Other Sannidhis: Lord Narasimha in a Sayana Kolam Temple Time : 630am-11am and 530pm-830pm Priest Contact : Sriraman Bhattar/ Sridhar Bhattar @ 94437 87186 How to reach Thiru Vathigai The temple is 3kms from the Panruti bus stand off the Cuddalore highway. One can take Bus No.16 from the bus stand to reach the temple. Auto from the bus stand/railway station will cost Rs.25/-. (the broad gauge railway line from Villupuram to Mayavaram via Panruti will become operational shortly) Share autos also available From Chennai, one can reach Panruti in 3-3 1/2 hours via 1. Tindivanam-Vikravandi - about 170kms

or 2. Pondicherry-Cuddalore- about 190kms(via ECR) Kaattu Azhagiya Singar Srirangam Namperumal makes his annual trip to this temple on Vijayadasami evening Located 200 yards east of the Srirangam Railway Station is the Kaattu Azhagiya Singa Perumal temple in Srirangam. This temple dates back to a period prior to the Srirangam Ranganatha temple when this Kshetram was referred to as Velli Thirumutham. Only much later, after the construction of the Ranganatha temple, this place came to be called Thiruvarangam. Lord Narasimha is seen in a seated posture facing the West (towards Srirangam Ranganatha temple) with Lakshmi to his left. The Story This Kshetram was a forest thousands of years ago, surrounded by the two rivers- Cauvery in the South and Coloroon in the North, and inhabited only by the rishis and their families. Time and again, wild animals would attack the families of the rishis and consume them for a meal. While the rishis had the power to burn the animals just by their looks, they would not forego the fruits of their penance by killing these wild animals. Instead they undertook a more severe form of penance invoking the blessings of Lord Narasimha. Pleased with their prayers, Lord Narasimha appeared here providing darshan to these rishis. As per their request, he stayed here with Goddess Lakshmi protecting the lives of all those who offer their sincere prayers at this place. The idol of Lakshmi Narasimha here is a Svayambu moorthy and the temple was built and renovated at later periods of time. No inscriptions are found relating to the period of construction of the outer walls. The Name As the Lord appeared here in the middle of a forest and stayed back to protect the devotees, he came to be called Kaattu Azhagiya Singar. Utsava deity at the Ranganatha Temple Centuries ago, with this temple being in the midst of a forest and with minimal human existence, it was considered unsafe and hence the utsava deity was placed inside the Koorathaazhvan Sannidhi at the Srirangam Ranganatha temple. That tradition has come to stay and today one finds the Utsava idol of Lord Narasimha not at the Kaattazhagivya Singa Perumal Koil but at the Srirangam Ranganatha temple. Old time residents say that this place was very much like a forest till the early 1970s. It is only in the last 3 decades that there has been development around the Kaatazhagiya Singar temple. Namperumals visit to Kaattazhagiya Singar temple Once a year, on the evening of Vijayadasami day, Namperumal, the Utsava deity of Lord Ranganatha of Srirangam, comes on a street procession to this temple in a palanquin. Goddess is believed to have undertaken penance at this place and handed Nam Perumal a bow and an arrow at the end of the 10th day of the Navarathri festival. After Thirumanjam, the event of Lord Namperumal on a Horse Vaahanam, striking an arrow on the Vanni tree to signify the destruction of evil forces and protection of the devotees, is enacted every year on the Vijayadasami evening at this temple. Special Occasions at the temple There are special poojas and Thirumanjanam organised every month on the Swathi Nakshatram and Prathosham days. Also, Saturday is an auspicious day to visit this temple. Quick Facts Moolavar : Lakshmi Narasimha Perumal West Facing Sitting Posture Time : 6.15am- 8am, 9am-12noon and 5pm-8pm Priest : Narasimha Bhattar @ 94434 90879 or 0431 2430879 How to reach the temple Its a 1 minute walk from the Srirangam Railway Station on the Eastern side. Auto from Srirangam Ranganatha temple (South/North Entrance) would charge about Rs.30-40/-

Adhi Thiruvarangam One of the oldest temples for Lord Ranganatha dating back to Kretha Yugam Gigantic Ranganatha is bigger than the Lord at Srirangam Located about 60kms South West of Villupuram on the banks of the now completely dry South Pennai river is Adhi Thiruvarangam, an almost unknown and yet, one of the oldest temples for Lord Ranganatha. This temple dates back to the first Yugam (Kretha Yugam) and the first Avathaaram (Matsya Avathaaram). Hence, this Kshetram i s referred to as Adhi Rangam.

Lord Ranganatha is seen in a gigantic east facing sleeping posture and measures over 15feet, not seen in any other Divya Desam. Historical reference Reference to this temple is found in Skaantha Puranam Uthara Kaandam - 301-306 athyayam under Uthara Ranga Mahatmiyam. The story There are three stories that describe the significance of this temple. 1. The Devas, who lost the Vedic scriptures after being defeated by Asura Shomugan, approached Brahmma who in turn sought the help of Lord Narayana. Finding out the hide-out of the Asura under the sea, Lord Narayana took the form of Matsya and defeated the Asura and handed back the Vedic scriptures to Brahmma. It is believed that the Lord initiated the Vedic lessons to Brahmma in this Kshetram. One sees the Lord with his left thumb folded towards his fingers in a posture indicating this. Acceding to the prayers of the Devas, Lord Narayana is said to have directed his sculptor Vishwakarma to create an image of his similar to the one in Thiru Paarkadal. 2. In Kretha Yugam, a king by name Suratha Keerthi lived a prosperous life but he had one unfulfilled wish. He did not have a child. As suggested by Sage Narada, he came, with his wife, to the place where Lord Ranganatha was sleeping under Adhiseshan and undertook penance. Answering his prayers, he was blessed with four children. 3. Chandran, who showed love to only one of his 27 wives, was cursed by his other wives to lose his handsome looks. He came to Uthara Rangam, undertook penance in the temple tank to the South East of the temple and was liberated from his curse. Hence, the pushkarni here is called Chandran Pushkarani. Lord in a South North Sleeping Posture Lying in a sleeping posture from South to North, Lord Ranganatha has his head on the lap of Sri Devi-on his left, while his left leg is stretched towards Bhoo Devi seen at his feet. To his right is Garuda ever ready to be of service to the Lord. Prarthana Sthalam This is a Prarthanasthalam for: Good Education (as the Lord initiated Brahmma with the Vedic lessons) Progeny(as the Lord granted the wishes of the King who prayed here) and Ones overall well being as Lord Ranganatha himself directed that an image of his be created at this place Quick Facts Moolavar : Ranganatha in a sleeping posture facing the East Goddess : Ranganayaki Thayar(separate sannidhi) Temple Time : 6am-8pm (does not close for lunch) Priest : Ranganatha Bhattar @ 94446 91885 or 04153 293677 S.Raja Bhattar @ 94429 83479 Address : Adhi Rangam, Via Kadambur Sankarapuram Taluk Villupuram Dtt. 605 802 Ranganatha Bhattar, who has been here for 15years,stays (and sleeps) at the temple. His commitment and devotion to the Lord is highly commendable. Vishwaroopam takes place at 6am every morning. How to reach Adhi Thiruvarangam Chennai- Villupuram- 160kms Villupuram Thiru kovilur- 40kms (Frequent buses from 330am from Villupuram new bus stand) Thiru Kovilur- Manalurpet - 15kms (Government and Private bus every half hour) Manalurpet- Adhirangam-5kms (mini buses- local buses ply here every half hourOne can reach the Northern banks of the temple and cross the Pennai river to reach the temple. There are also buses that reach the Southern side of the temple, in which case there will be no need for one to cross the river) One can also take Chennai-Tindivanam-Tiruvannamalai- Manalurpet route (about 225kms) Karamadai Ranganatha Ramanuja visited the temple on his way from Srirangam to Thiru Narayanapuram Located about 30kms from Coimbatore on the Mettupalayam Highway is the Swayambu Ranganatha temple in Karamadai set in the backdrop of the blue mountain. Karikala Chozhan and Mysore King Krishnaraja Wodeyar are said to have made contributions to the temple. Thirumalai Nayakkar built the temple walls and several mandapams in and around the temple. Railway Line and the temple A British engineer wanted to construct a railway line near this temple that would have caused inconvenience to the temple and its festivals. Pleased with the sincere prayers of the devotees, Lord Ranganatha is said to have come, in a white horse, in the dreams of the British engineer, who then is said to have changed the direction of the railway line.

The happy British engineer donated a wooden white horse to the temple. To this day, the utsavar deity takes the street processions on this white horse. The story People in the region, who used to find their livelihood grazing and milking cows, found a particular cow returning without milk after a trip every morning. Surprised at this, they followed the cow and found that the cow stopped at a particular spot and let out the milk. On digging the mound, they found Lord Ranganatha beneath. Delighted at this occurrence, they built mandapams around this place and constructed the temple for Ranganatha who is seen here as a Swayambu Murthy one who came out of the earth on his own. Unlike other Ranganatha temples, where he is in a reclining posture, only the moolavar deitys face can be seen. Ramanujas visit to Karamadai Ranganathar Ramanuja is said to have visited this temple on his way from Srirangam to Thiru Narayanapuram (Melkote). Festivals Navarthri Festival Vaikunda Ekadesi Festival Chariot Procession, that takes place on the full moon day in Maasi, is a special highlight at this temple Quick Facts Moolavar: Ranaganatha East Facing Swayambu Moorthy (only face is seen) Thaayar : Ranganayaki Utsavar : Venkatesa Perumal Temple Time: 6am-12noon and 4pm-9pm Contact : Veda Vyasa Sudarshana Bhattar@ 94873 60717 or 04254 273043 How to reach: 1. By Train: One can take Chennai- Mettupalayam Blue Mountain Express (arrival in Mettupalayam at 6.15am). Karamadai is 7 kms from Mettupalayam towards Coimbatore. 2. Buses every 5minutes to Karamadai from Coimbatore (Mettupalayam/Ooty bound) 3. By Car- It will cost about Rs.500/- by tourist car from Coimbatore and back Thiruvazhmarban in Thiruvanparisaram NammAzhvaar was born after his mother undertook a 41 day penance here Located 5kms North West of Nagercoil Junction and 2kms off the Tirunelveli highway is the Thiruvazhmarban Divya Desam in Thiruvanparisaram(Thirupathisaram). This is one of the two Divya Desams around Nagercoil. Lord Thiru Vazh Marban (ThiruKuralappan) is seen in a Easting Facing Sitting posture with four hands, a conch and chakra. There are several interesting stories relating to this Divya Desam. 1. Lord Vishnu appears as Rama providing darshan to New Lankan King Vibheeshana, after attending the Ramar Pattabhishekam in Ayodhya, came to Srirangam where he had to let go the idol of Lord Ranganatha on the Cauvery river banks. On his way back to Lanka from Srirangam, with his thoughts centred around Rama, he is said have visited this place and offered his prayers here. When the Lord appeared before him and asked for a wish, Vibheeshana wanted to see Rama once again. It is believed that Lord Vishnu provided darshan to Vibheeshana as Rama. Hence, one finds Rama, Sita and Lakshmana to the right of the moolavar deity here. 2. Birth place of NammAzhvaars mother Thiruvanparisaram is the birth place of Udaya Nangai. She was married to a man from Kurugur. Being childless, she undertook a 41 day penance here as instructed the Thirukurungudi Lord Nambi. As a result of this penance, NammAzhvaar was born to them. However, immediately after his birth, he sat under the Tamarind tree in (Azhvaar)Tirunagari and remained speechless for several years. 3. Rishis directed to Parisaram Wanting the darshan of Lord Vishnu, Saptha Rishis undertook penance near Suchindram. They were re-directed to undertake further penance about 10kms North West of Suchindram. It is believed that Lord Vishnu provided darshan to these seven rishis at Thiruvanparisaram. 4. The Name- Thiruvazhmarban After the killing of Asura Hiranyan, Lord Narasimha was in an angry mood. Lakshmi is said to have undertaken penance here to cool down the Lord. As per the request of Prahalad, Lord came here searching for Lakshmi. Happy to find her Lord again and in a cool form as a Shantha Swaroopi, Lakshmi is said to have requested the Lord to provide her a place in his heart which the Lord readily accepted. As Lakshmi resides in the chest of the Lord at this temple, he came to be called Thiru Vazh Marban. Presentation of Ramayana Acceding to the request of Anjaneya, Sage Agasthya is said to have presented the entire story of Ramayana at this place for the benefit of the devotees. In memory of this event, one sees Anjaneya with folded hands addressing Sage Agasthya, who is in a seated posture opposite him. Also, seen in this sannidhi are Lankan King Vibheeshana and Kulasekara Azhvaar. NammAzhvaar as a child NammAzhvaar, who was born after the 41 day penance of his mother at this place, is seen as a small child at this temple, to the left of Thiruvazhmarban. This is a special feature at this Divya Desam. NammAzhvaar in his single paasuram(3699) says:

Varuvar Selvar VanParisarathu Iruntha En ThirVazhMarvarku En Thiram Sollaar, Seivathu En Uru Aar Sakkaram Sangu Sumanthu Ingu Ummodu Orupaadu Uzhalvaan, Or Adiyaanum Ulan Enrey Kulasekara Azhvaars contribution Kulasekara Azhvaar is said to have renovated the temple and built walls and provided Vahanam for the Lord for his procession on special festive occasions. Quick Facts Moolavar : ThiruKuralappan(ThiruVazh Marban) with Kamalavalli Thaayar residing in his chest Paasuram: NammAzhvaar- 1 Paasuram Temple time: 4am-1030am and 530pm-730pm Contact : V. Vasudeva Pothy (no telephone or cell phone!!!!) Festivals Chitrai Festival Puratasi- Saturdays is special at this temple Avani Thiruvonam Vaikunta Ekadesi How to reach the temple Local town buses from Nagercoil (Anna) bus stand to Thirupathisaram Auto from Nagercoil bus stand / Railway Station will cost about Rs.50/- Rs75 one way Thiruvattaru Adi Kesava Perumal Koil Huge 22 feet Adi Kesavan seen in a Bhujanga Sayanam Suns rays fall directly on the Lord for a week in the month of Puratasi and Panguni Located about 30kms from Nagercoil off Marthandam near the Kerala - Tamil Nadu border and one of the 13 Malai Naatu Divya Desams is the Adi Kesava Perumal Koil. This is one of the oldest temples in this region. Though this Divya Desam is located in Tamil Nadu, there are no big temple towers that are typical of Divya Desams in Tamil Nadu. The temple has been built in typical Kerala style on a 3 acre land. All poojas are in Kerala style - Thaanthriga Vithi and the priest is from Kerala as well. The story Asuras Kesan and Kesi tried to disrupt the Yaagam of Brahmma and troubled the Devas, who requested Lord Vishnu to help them destroy the asuras. Vishnu came here, killed Kesan and kicked down and slept on Kesi displaying his Sayana Kolam. Kesis wife invoked the blessings of Goddess Ganga, who along with Tamaraibarani, came with great velocity to cause floods here. Seeing this and as per the instructions of the Lord,Bhoodevi created a mount to block the over flow. Realising the fault, Ganga and Tamaraibarani split into two and into a circular formation around the Lord in a symbolic gesture of garlanding the Lord. As the Lord killed the Asura Kesan, he came to be called Adi Kesavan. This Div ya Desam is surrounded and circled by rivers (River Parali) from all sides. Hence, this place came to called Thiru Vatta-aaru. Lord seen sleeping in opposite direction One has to climb 18 steps to reach the Adi Kesavan Sannidhi, where the 22 feet Lord, made out of 16008 Saligramams, is seen in a West facing Bhujanga Sayanam (seen sleeping in the opposite direction Head in the South, Feet in the North). This Maaru Sayanam of Lord sleeping from right to left is also seen in Thiruvekka in Kanchipuram. http://prtraveller.blogspot.com/2007/10/108-divya-desam-kanchipuram-thiruvekka.html Adi Ananthapuram The temple is older than Anantha Padmanabha Swamy temple in Trivandrum (about 50kms from here). Adi Kesava Perumal is said to be the elder brother of Anantha Padmanabhan and hence, this place is referred to as Aadhi Ananthapuram. This temple is also known as Chera Naatu Srirangam. A Unique Occurrence Between the 3rd and 9th day of Puratasi and Panguni, during dusk, Suns rays directly falls on the Lord ins ide the sanctum, almost as a mark of respect from the Sun God to Adi Kesava Perumal. Other Interesting Events relating to Thiru Vattaru Parasuraman is said to have undertaken penance at this place and performed daily poojas for Adi Kesavan Chaitanya Maha Prabhu visited the temple in 1510AD Sage Vashista is said to have stayed here for several years Inscriptions and Sculptures There are close to 50 inscriptions inside the temple in the outer prakarams in both Tamil and Sanskrit including those relating to Kulothunga Chozha I and his contribution to this temple. In addition to the inscriptions, one also finds a number of stunning sculptures on the pillars similar to the ones in Krishnapuram and Sri Vaikuntam. Another remarkable feature is the mandapam outside the sanctum measuring 18ft width and 3 ft height that has been built on a single stone in the 12th Century AD. There is reference to Thiru Vattaru in the more than 2000 year old famous Sangha time Tamil literature Pura Naanooru. Hence , this temple can be said to belong to that time or before.

Battle of Kolachal King Marthanda Varam is said to have visited the temple and sought Adi Kesavans blessing before he undertook the battle of K olachal. Kumbabhisshekam It has been over 400 years since the last Kumbabhishekam at this temple. Initiatives are currently on for the Kumbabhishekam. Azhvaar Praise NammAzhvaar has sung 10 verses of praise of Adi Kesavan of ThiruVattaru. Vattrataan Adi Vanangi, Ma Gnalap Pirapu Aruppan Kettaye Mada Nenje, Kesavan Em Perumaanaip Paattu Aai Pala Paadi, Pazhavinaigal Patru Aruthu Naatarodu Iyalvu Ozhinthu Narananai Nanninamey- 3947 Singing praise of Kesavan and worshipping Him provides salvation from rebirth and takes one away from worldly attachments. Quick Facts Moolavar : Adi Kesava Perumal, West Facing Bujanga Sayanam Thaayar : Maragada Valli Thaayar Utsavar : Adi Kesavan Azhvaar : NammAzhvaar has praised the Lord with 11 paasurams (3946-55) Time : 5am-12noon , 5pm-8pm Contact : Kesavan Namboodari @ 043651 283320 or 93455 48039 Mohan Kumar -Manager @ 94425 77047 Address : Adi Kesava Perumal Koil, Thiruvattaru PO 629 177 Kanyakumari District Festival: Panguni, Aipasi 10 day festival Avani Thiruvonam 12 day Kalapa Pooja festival in Thai How to reach the temple

Chennai -Nagercoil Train- Kanyakumari Express or Ananthapuri Express Take bus from Nagercoil to Marthandam on the Trivandrum Highway ( 30kms - will take about 45minutes) Bus No. 89 to Thiruvattaru from Marthandam about 6kms (on the way to Kulasekaram) Temple is about 2minutes walk from the bus stop. By car, one can reach Thiruvattaru in half hour from Nagercoil (about 30kms)- by taking a right just after Padmanabhapuram at Azhagiya Mandapam (23kms). Nearest Railway Station: Kulithurai (Marthandam) Ananthapuri Express stops here. Other places to visit Pechiparai Dam Thiruparappu Falls The Hanging Mathoor Bridge Lakshmi Narasimha temple in Narasingapuram A 1400 year old temple dating back to the early Pallava Period where Lord Narasimha is seen as a Shaantha Swaroopi Several Inscriptions dating back to the 11th and 12th Century to the rule of Kulotunga I Prarthana Sthalam for liberation from Naga Dosham, bad debts and all kinds of illness/diseases In a serene location amidst lush green fields and away from pollution and traffic is the smiling Lakshmi Narasimha temple at Narasingapuram, about 55kms from Chennai off the Chennai- Bangalore highway near Sriperumbudur. Normally the one with an angry exterior, Narasimha here is one with a smiling face and is referred to as Shaantha Moorthy. Another speciality at this temple is the posture of MahaLakshmi, who is seen facing the devotees. In typical Narasimha temples, Thaayar is seen pacifying and cooling the angry Lord(Ugraha Moorthy) and hence her face is turned towards the Lord. Since the Lord is seen here as a Shaantha Swaroopi, Thaayar has taken the opportunity to turn her attention to the devotees. Unlike in other Narasimha Kshetrams, Thaayar is seen directly facing the devotees and blessing them.

Paraspara Alinganam- Posture of Narasimha and Thaayar Mahalakshmi Thaayar and Lord Narasimha are seen embracing each other, referred to as Paraspara Alinganam, unlike in other Narasimha Kshetram where it is just the Thaayar in the alinganam posture. Hence, the Lord is referred to as Kalyana Lakshmi Narasimhar. Garuda-Liberation from Naga Dosham Garuda is seen here with 16 kinds of snakes around him. Hence this is said to be a place for liberation from Naga Dosham. Anjaneya Sannidhi Opposite the Lakshmi Narasimha temple is the west facing Anjaneya Sannidhi. The speciality of this Anjaneya is his tail is twirled back on to his head. Historical Inscriptions There are several inscriptions seen on the outer walls of the main Prakaram. From this as well as the stone structure(Karungal used for the base construction of the temple) and looking at thOn the Northern wall of the Nachiyar Shrine, a 1104AD inscription relating to Kulotunga I records a gift of land by inhabitants to God, Goddesses and Lakshmana. On the South wall an inscription in Tamil dating 1105AD and to the same ruler records consecration of a shrine and a gift of oil for two lamps. Another inscription dating to the same year and ruler provides for offerings and lamps. An inscription on the Northern wall of the Nachiyar shrine dates back to 1070AD and to the rule of Kulotunga I. An inscription on the Northern Wall dating to 1125AD and to Vikrama Chola Deva records the sale of land for registration and one on the Western wall in Tamil records the sale of a land for the temple. The original idol of the utsava deity, the Lakshmi Narasimha temple at Narasingapuram can be said to date back to the early Pallava period(6th-8th century AD) and to be at least 1400 years old. The historical importance of the temple can be seen from the fact that ASI (Archaeological Survey of India), the premier organization for the archaeological researches and protection of the cultural heritage and maintenance of ancient monuments and archaeological sites has taken note of the inscriptions found in the temple for an in- depth study and analysis relating to the period of the temple.

Prarthna Sthalam It is believed that offering sincere prayers to Lakshmi Narasimha at Narasingapuram will keep away devotees from bad debts, enemies and illness/diseases. Festivals Narasimha Jayanthi in Chitrai( falls on May 8 this year- 2009) Adi Poora Rama Navami Quick Facts Moolavar : East Facing Lakshmi Narasimhar with Thaayar on his left lap Thaayar : Maragadavalli Thaayar Temple Time: 730am-12noon and 430pm-8pm Priest : Sampath Bhattar @ 94871 94649 How to reach 1. Chennai-Poonamallee- Thandalam-Narasingapuram(55kms) 2. Sriperumbudur-Narasingapuram(21kms) 3.Tiruvallur- Perambakkam-Narasingapuram(21kms) 4. Arakkonam- Narasingapuram(15kms) By Train Take Chennai-Arakkonam suburban train: Get down at Kadambattur railway station Share autos/autos from the Southern side of the station to Perambakkam- Narasingapuram (6kms) Kattu Mannar Koil Avathara Sthalam of Nathamuni and his grandson Alavanthan North of the Coloroon amidst greenery of the paddy fields is Kattu Mannar Koil, the Avathara Sthalam of the Vaishnavite Savant Natha Muni, who was responsible for bringing back the Naalayira Divya Prabandham that had been lost to the world. Veera Narayana Perumal, the presiding deity at Kattu Mannar Koil, is said to be the Lord who asked Nathamuni to collect the verses of the Azhvaars and to spread these sacred verses. Kattu Mannar Koil is about 25kms South West of Chidambaram, 25kms East of SriMushnam and a similar distance North East of Gangaikonda Cholapuram. The entire road route from Sethiya Thope to Kattu Mannar Koil runs alongside the Veeranam Lake. Historical reference to the temple In centuries gone by, the direction to Kattu Mannar Koil was given as being North of Cauvery/Coloroon, West of Veda Pushkarani and South of Vedanarayana (Veeranam) lake.

CauveriYaacha Uthareytheerey SarasaPachimeythade VeeranarayanoPaathi Vimaaney Punya Naamakey The story Jhirumbana Raja Maharishi was childless. Pleased with the penance he undertook here at this place, Goddess Mahalakshmi herself was born here as his child. Once she grew up in to a beautiful young girl, there was a svayamvaram organised to find her match. Lord Narayana is said to have come here in his Garuda Vahanam in the guise of a king (Mannan) to participate in the Swayamvara to seek her hand. Having won over her, he took her away to the wrath of the other kings who attacked him. Lord Narayana, displaying his Vishwaroopam, defeated all the kings. Having shown his valour here, the Lord came to be called Veera Narayanan. Another story goes that Mathanga Rishi committed an error while uttering the Vedic chant at the Aswamedha Yaagam organised by Brahmma at Kanchipuram. To liberate himself from Brahmmas curse, he was asked to go to Sri Mushnam, where the Lord appeared before him and redirected him to Manyu Kshetram, South East of SriMushnam to undertake penance in the Veda Pushkarani. After undertaking penance here for several years, Lord Narayana in his Chathurbhuja form appeared before the rishi and provided darshan to him and agreed to stay here as per the wishes of Mathanga rishi. Naalaayira Divya Prabhandham Nathamuni, who mastered himself in Vedas at a young age, was very attached to Veera Narayana Perumal and spent most of his time performing daily poojas for the Lord here. One day, while he was performing his daily poojas, he heard a set of devotees from ThiruNarayanapuram chanting the Aaravamuthey song.These devotees ended with the words these 10 out of the 1000. Aaraavamudhe Adiyen Udalam, Ninbaal Anbaaye Neeraal Alainthu Karaiya Urukinra Nedumaale Seeraar Sennel Cauvery Veesum, SezhuNeerth ThiruKudanthai EraarKolam Thigazhak Kidanthaai, Kanden Emmaane Nathamuni was drawn to these songs and asked them to sing the rest of the 990 verses. However, they knew only these 10 songs. Nathamuni goes to Thiru Kurugur Seeking to find these songs, Nathamuni left Kattu Mannar Koil and went to Kumbakonam, where Lord Aaravamudhan appeared before him and asked him to go to Thiru Kurugur. Unable to get his answers at Kurugur, he went to Thiru Kolur, where he got initiated with Madura Kavi Azhvaars verses of Kannin Siruthambinaal. He came back to Thiru Kurugur and sitting under the Tamarind tree, he recited these verses 12000 times, on completion of which NammAzhvaar is said to have appeared before him and shared the entire 4000 songs- Naalaayira Divya Prabandham. Veera Narayana Perumal is then said to have called Nathamuni back to Kattu Mannar Koil where the Vaishnavite Savant chanted and shared the Naalayira Divya Prabandham. Thus, Nathamuni of Kattu Mannar Koil, was instrumental in bringing back to the world the 4000 verses of the Azhvaars. He also initiated the Vaishnava Sampradayam from here. The name - Kattum Mannan-Aanaar koil As Lord Narayana came here as Mannan to take the hand of Mahalakshmi (as seen in the story above) and later asked Nathamuni to share the Divya Prabandham and the Vaishnava Sampradayam to the world at large, he was referred to as Kattum Mannan - Aanaar (the Lord who came as a king and later presented the entire prabandham through Nathamuni). In course of time, Kattum Mannan-Aanaar became Kattu Mannar. Creation of Araiyar Sevai Along with his nephews, KeezhaiyagathAzhvaar and MelaiagathAzhvaar (the Araiyars are descendents of these two), Nathamuni gave the Naalayira Divya Prabandham a musical (creating Raagam and Thaalam) and dance form and presenting it in a form that the world could experience and enjoy . To him goes the credit of creating the Araiyar Sevai, a visual song and dance enactment of the Paasurams through Abhinayam. He went to Srirangam and performed the Araiyar Sevai, of the Thiruvaai Mozhi verses, with his two Nephews, and once again started the Adhyayana Utsavam at Srirangam which had been discontinued after the time of Thirumangai Azhvaar. Some of Nathamunis disciples include Uyyakondan, Thiru Kannamangaiaandan and Deivanayagaandan. Aalavanthan- The grandson of Nathamuni Nathamunis grandson was named as Yamunai Thuraivan(Alavanthan) as per hi s wishes. Born in Kattu Mannar Koil, Aalavanthan would travel to Srirangam often and spread the message of Vaishnavism. He is also said to have nominated Ramanuja as the to be acharya after his death. Aalavanthans disciples include Periya Nambi, ThiruKoshtiyur Nambi, Thiru Kachi Nambi and Srirangam Araiyar. Structure of Kattu Mannar Koil The temple is perfectly built as per KoorathAzhvaar's sacred verse: "Lakshmi Naatha Samaarambaan Natha Yamuna Mathyamaam Asmath Aacharya Pariyantham Vanthey Guru Parampara" Lord Veera Narayanan in the middle, Natha Muni Sannidhi(facing South) to his left, Alavanthan Sannidhi (facing North) to his right (exactly opposite to Nathamuni Sannidhi) and with Maragathavalli Thaayar Sannidhi to his right between the Nathamuni and Alavanthan Sannidhi In the Nathamuni Sannidhi, one finds his disciples at their Acharyas feet ready to serve him. Veera Narayana Yeri ( Now Veeranam Lake) About 6kms North West of the temple is the Veera Narayana Lake (now referred to as Veeranam Yeri), which is said to have been built by Paranthaka Chozha I in the 10th Century AD. Inscriptions relating to Kattu Mannar Koil There are several inscriptions relating to Kattu Mannar Koil and its history that can be found both inside this temple as well as in other temples in this region that goes back in time to different periods and rulers.

Inscriptions relating to Chozha period refer to this place as Veera Narayanan Vinnagaram, while during the times of Sundarapandyan this was called Mannanar. Krishna Deva Raya, who was a great devotee of Lord Vishnu, referred to the Lord as Azhagiya Mannanar. At the Kattu Mannar Koil, one can find inscriptions, on the temple walls, relating to the time of Kulothunga Chozha I. During his rule, this place was referred to as Veera Narayana Puram. Sadayavarma Sundarapandyan who ruled between 1250 and 1274 is said to have undertaken extensive renovation of the Kattu Mannar Koil giving the temple some of what we see today. Chozhas, Rayar and Nayakars have also contributed to this temple. This place has also been referred to as Veera Narayanan Chaturveda Mangalam and Thuvarapathi Mannan Thiru Koil. There are 5 wells inside the temple and an expansive garden, which Nathamuni for his daily poojas for Veera Narayana Perumal. Festivals 10 day Brahmotsavam in Chitrai 10 day NammAzhvaar Avatara Utsavam in Aani and Alavandar Avathara Utsavam in Aadi Theerthavari Utsavam in Maasi on the Coloroon river banks Quick Facts Moolavar: Veera Narayanan East Facing Standing Posture Thaayar: Maragatha Valli Thaayar (Separate Sannidhi) Utsavar: 1. Rajagopalan with Rukmini and Satyabhama 2. NithyaUtsava Perumal- Sundara Gopalan 3. Prarthana Perumal- Shenbagamannan with Sridevi and Bhoodevi Utsava Thaayar; Shengamala Valli Temple time : 730am-12noon and 430pm-9pm Contact details : Annan Srinivasan Bhattar @ 99522 76110 Srinivasa Swami(hereditary Theerthavari) @ 04144 262257 How to reach Kattu Mannar Koil 1. By Train/Bus Chennai- Vriddachalam by train and Vriddachalam- Srimushnam-Kattumannar Koil/ Vriddachalam- Sethiya Thope-Kattumannar Koil by bus 2. By bus: a. Chennai- Chidambaram and Chidambaram-Kattu Mannar Koil( 25kms) b. Chennai-Sethiya Thope (on Kumbakonam highway) and Sethiya Thope-Kattu Mannar Koil( 18kms) along side the Veeranam lake c. Chennai- Meensuriti (on Kumbakonam highway) and Meensuriti-Kattu Mannar Koil (8kms)- Jayamkondan/Trichy -Chidambaram buses By Car Chennai- Vikravandi- Panruti-Vadalur-Sethiya Thope- Kattu Mannar Koil- 235kms Chennai-Chidambaram- Kattu Mannar Koil- 260kms

Near by Tourist Places 1. Pichavaram - 40kms North East of Kattu Mannar Koil-2-3-5 hour boat rides through ManGroves 2. GangaiKonda Cholapuram-20kms South West 3. JayamKonda Cholapuram- 30kms South West 4. SriMushnam- Artistic Temple- 20Kms West of Kattu Mannar Koil 5. Coloroon Bridge at Meensuruti- 10kms South Madhava Perumal in Mylapore Lord Vishnu directed Veda Vyasa here as the best place for liberation from Kali Dosham in this Kali Yugam A Prarthana Sthalam for unmarried people and childless couples One of the most prominent among the Non Divya Desams is the Madhava Perumal Koil in Mayurapuri (now Mylapore) in the heart of Madras. The temple that has a rich history attached to it is said to be at least 800 years old ( in its current form) though there are views that this temple may have existed around the time of the Azhvaars or just after.

In Brahmmaanda Puranam, under the section Mayu rapuri Mahatmiyam, one finds reference to this place as Madhavapuram. Another indication that this temple is really several centuries old is the four pillar mandapam in front of the temple, typical of some of the Pallava construction of that time. It can be seen that the most traditional and historical of temples, dedicated to Lord Vishnu, have the four pillared structure in front of the temple and such temples are said to be at least about 500-600 years old. The story Veda Vyasa wanted the best place on earth to undertake penance to get liberated from any kind of Kali Dosham in the Kali Yugam. Lord Narayana directed him to the ashram of Brigu Rishi in Madhavapuram as the ideal place for this. PeyAzhvaar One of the first three Azhvaars, PeyAzhvaar, was born in a street South East of the Madhava Perumal temple. Reference to this is found in the Brahammanda Puranam in the section relating to Mayurapuri Mahaatmiyam. PS: There is a dispute on the real Avataara Sthalam of PeyAzhvaar - Is it KesavaPerumal or Madhava Perumal or neither!!! Will keep that for a separate story. Suffice to say here that Madhava Perumal Koil has all the requirements that made up a historical Perumal Koil- Pushkarani, Mathil ( the four walls), Agraharam, the four pillar mandapam at the entrance. The name- Madhavapuram It is believed that Lord Vishnu came here from his abode in Vaikuntam as Madhava Perumal to marry Amruthavalli Thaayar. Hence, this place came to be called Madhavapuram. The temple which was supposedly in a dilapidated condition in the early part of last century is said to have been revived to its old glory by the Chettiars, about 5060 years ago, who installed the Utsava deities that one sees today. Prarthana Sthalam Santhana Pushkarani, which is now found to the South of the temple was the sacred tank of Sage Brigu, who lived in the ashram here. The age old belief, as referred to in Mayurapuri Mahaatmiyam, is that couples who bathe here on the full moon day in the Tamil calendar month of Maasi (mid Feb-mid March) and who offer their prayers to Madhava Perumal and Amruthavalli Thaayar will be immediately blessed with children. This is also a Prarthana Sthalam for unmarried people. Offering prayers to Lord Madhava Perumal who is seen in Kalyana Kolam is said to help one find his or her match immediately. Andal In the Tamil calendar month of Aadi, Lord Madhava Perumal is seen in a sleeping posture on the lap of Andal- a special event at this temple. Andal makes passing reference to Madhava Perumal in her Thiruppa vai Maamaan Magaley Manikathavum Thaazhthiravaai .. Maamaayan Madhavan, Vaikuntan Enrenru Naamam Palavum Navinrelorembaavaai Another reference is in the last verse : Vanga kadal Kadaintha Madhavanai Kesavanai.. Bhoo Varahar On the western side of the temple is the Bhoo Varahar sannidhi. A special homam is performed in February every year ahead of the final exams of s tudentsIt is believed that Varahar helps student devotees come out successfully in their examinations. One of the special features at the Madhava Perumal Koil is the 9 day festival during Panguni when Rama is brought to life with special decorations every day relating to different events/episodes in his life. Festivals Theppotsavam in Maasi PeyAzhvaar Avataara Utsavam in Aipasi Chitrai Brahmotsavam Varaha Jayanthi Utsavam in Chitrai Quick Facts Moolavar: Madhava Perumal East facing Sitting posture (Kalyana Kolam) Thaayaar: Amrutha Valli Thaayar Utsavar Deities: Aravind Madhavan, Niranjana Madhavan Temple Time: 630am-11am and 430pm -9pm Priest : R. Srinivasa Bhattar @044 24666 2039 or 94440 18239 Parthasarathy Bhattar @ 90421 76949 Location : Behind Sanskrit College/ Thiru Valluvar Statue Kudanthai Chakrapani Koil The Only Temple in India exclusively dedicated for Chakrathazhvaar Chariot Festival on Maasi Magam (March 9) is a special feature at this temple One of the three historical Perumal Koils located in the heart of Kumbakonam is the Chakrapani Koil, where Lord Vishnu is said to have appeared before the Sun God, cooled his over heated state and brought him out of his arrogant behaviour.

Chakrapani koil is about a kilometre West of Saarangapani Koil While there are several temples with prominent Sannidhis for Chakrathaazhvar (ThiruMogur is one- is another), this is the only Vishnu temple exclusively for Chakrathaazhvaar. Lord Chakrapani is seen with 8 hands, each holding a weapon. Chakrathazhvaar, who has 3 eyes, is also called Trinethradhari. The story Once upon a time, the rishis found it difficult to undertake their penance at this place as they were continuously troubled by Asura Jalanda. Around the same time, the Sun Lords heat in this region was becoming unmanageable. When a sked the reason for this over heated state, the Sun Lord replied in an arrogant tone that he was the only source of light and heat and it was his choice to decide the intensity. The rishis undertook penance at this place invoking the blessings of Lord Vishnu to save them, both from the asura and the heat. Answering their prayers, Lord Vishnu appeared here and hurled the chakra in his right hand to kill the Asura. This chakra was said to have had the power equivalent to several times the Suns rays. Sun God goes into hiding Seeing the powerful Chakra swirl from the hands of Lord Vishnu, a threatened Sun Lord went into hiding. A worried Devas came down in a large group here and requested Lord Vishnu to give back the powers of the Sun God so this place could receive the sun rays again. Realising his folly, the Sun God too came out from his hiding, invoked the blessings of Lord Vishnu here and apologised for his arrogant behaviour. In memory of this event, the Sun God performed special poojas for Sudarshana Moorthy on Maasi Magam. Maasi Magam- Chariot Festival The Lord goes out on a chariot procession around the four streets on this day. On this same day- Maasi Magam- Theppotsavam takes place at the Saarangapani Koil. An interesting feature is that the Maasi Magam day is celebrated across all Saivite and Vishnu temples here in Kumbakonam, making it an important festival for this temple town. This year(2009), Maasi Magam falls on March 9 (Monday). Chakrathazhvaar seen with Sudarshana Valli To prevent the possibility of this place becoming over heated again, Sudarashanavalli Thaayar is seen alongside Chakrathazhvaar (while normally one sees Vijayavalli Thaayar next to Chakrathazhvaar). There is a separate sannidhi for Vijayavalli Thaayar. Bhaskara Kshetram As the Sun God asked for Saranagathi and regained his full powers, this place is referred to as Bhaskara Kshteram. 5 different kinds of Poojas Inside the sanctum, one finds Brahmma, Agni, Ahirbadri Rishi, Goddess Mahalakshmi and Sun God, each of whom is said to perform 5 different kinds of poojas for Lord Chakrapani every day. Devotees Wishes Fulfilled Entering this temple is said to provide positive energy for devotees who pray with sincerity. Just undertaking a simple Prathakshanam around the Perumal and Thaayar Sannidhi is believed to fulfil all the wishes of the devotees. Sudarshana Homam, Thirumanjanam and Sahasranamam Archanai are special at this temple. Gothumai Payasam is a speciality at the Chakrapani temple FestivalsChariot Festival on Maasi Magam 10 day Brahmotsavam in Chitrai along with Sarangapani Lord Pavitrotsavam in Aavani Theppotsavam on Vaikasi Pournami Quick Facts Moolavar: Chakrapani seen with Sudarshana Valli Thaayar : Vijaya Valli(Separate Sannidhi) Time : 7am-12noon and 430pm-9pm Contact: Soundara Raja Bhattar@ 94863 10896 How to reach the temple Auto from Kumbakonam Bus Stand /Railway Station will cost about Rs.40 -50/-. Auto from Sarangapani or Ramaswamy Koil will cost about Rs.25. Where to Stay Green Park/ Hotel Aditya(Within a Km of Saarangapani Koil) Retiring room in Kumbakonam Railway Station

Prasanna Venkatesa Perumal Thanjavur Handsome, Slim looking Lord in Thanjavur who solves all the problems of devotees Muthuswamy Deekshithar composed Sri Prasanna Venkatesa Bhajegam in praise of this Lord A beautiful old temple situated in the heart of Thanjavur is the Prasanna Venkatesa Perumal Koil. Built during the period of Achutha Nayakar by Maratha King Pratap Singh, the temple is right in the centre of the famous four Raja Streets of Thanjavur. In earlier times, the Lord was called Malai Eriya Perumal.

It is believed that Lord Vishnu appeared one night in the dreams of Pratap Singh as Venkatesa Perumal. Answering the Kings prayers, Lord is said to have asked the King to pick up the idol of the Lord along with the Thaayar lying behind in the temple tank and install at the temple here. One has to climb about 10 steps to reach the temple. Believed to be a Prarthana Sthalam, Prasanna Venkatesan Perumal is said to solve all the problems of devotees. On the Northern side of the temple Vishwaksenar Sannidhi. There area also sannidhis for the 12 Azhvaars, Adi Kesavaperumal and Krishnan with Rukmani and Satyabhama. About 100 yards to the East of this temple is the South Facing Lord Ranganatha temple. Kutcheri at the temple One of the highlights in the year, is the special kutcheri every evening at 6pm for 15 days beginning Aadi Amavasai. On the 10th day, the Utsava deity, decorated in a special alankaram is taken out on a street procession. It is said that Muthuswamy Deekshithar, one of the Sangeetha Mummurthigal, composed Sri Prasanna Venkatesa Bhajegam in Vasantha Bairavi Raagam in praise of this Lord. Festivals Chitrai Utsavam, Puratasi Brahmotsavam, 18 Garuda Sevai, Aipasi(Revathi Nakshatram)and Aavani(Thiruvonam) Thiru Kalyana Utsavam, Margazhi Adhyana Utsavam During Hanuman Jayanthi in Margazhi, Lord Hanuman is taken out on a street Procession. Temple Administration The temple comes under the administration of the Thanjavur Palace, headed currently by Sri. Babaji Rajah Bhonsle. Under his able leadership, most of the Perumal koils in and around Thanjavur have received a face lift. Quick Facts Moolavar: Prasanna Venkatesan East Facing Standing Posture Thaayar : Alamelumangaia, Padmavathi Thaayar Temple Time : 7am-11am and 5pm-830pm Priest : Gunasekara Bhattar @ 04362 224008 or Srikanth Bhattar Gunaseelam Prasanna Venkatesa Perumal Koil A 5000 year old temple that helps cure all kinds of diseases and rehabilitates mentally challenged people Lord is said to protect devotees from evil forces and is believed to instil positive energy Prasanna Venkatesa Perumal koil in Gunaseelam is located about 25kms North West of Srirangam on the Trichy- Namakkal- Salem highway on the Northern banks of Cauvery near the Upper Anaicut (Mukkombu). The temple bears absolutely no resemblance to what it was a quarter of a century ago. With devotees contribution, the heredi tary trustees have been able to transform the temple into a very impressive one. Currently, interesting paintings and photographs adorn the inside of the temple, nice solid flooring welcomes you leading to the handsome Prasanna Venkatesa Perumal seen in a Standing posture facing East. Being a parikara and prarthana sthalam has its obvious advantages in attracting devotees, yet the effort taken by the trustees in giving this temple a complete face lift is commendable. The story In Bhavishyotra Puranam, one finds reference to the significance of this temple in Gunaseela Mahaatmiyam. Thaalpiya Maharishi along with his disciple Gunaseela Rishi once went to the Himalayas. On his way back, Gunaseela Rishi stayed back at Tirupathi and was so attracted to Lord Venkatachalapathy that he wanted the Lord to appear in Gunaseelam and bless the devotees. He came back, bathed in the Cauvery and undertook severe penance here in his ashram in Gunaseelam. Impressed with his sincerity, the Lord appeared before him along with Goddess and promised to remain here till the end of Kali Yugam. Pleased with the darshan of Lord Prasanna Venkatesan, Gunaseela Maharishi continued to offer his daily poojas to the lord from his ashram here. At the end of the Dwapara Yugam, the Gunaseela Maharishis Guru wanted him to go to Naimisaaranyam. Gunaseela Rishi designate d his young disciple to continue the daily poojas. However, floods in the Cauvery and dangerous animals in the forest led the disciple to flee the place and thus the poojas came to an abrupt end. The Lord decided to hide himself in a pit. King of Uraiyur builds the temple Several years passed. Later Chola king Nyana Varma, who ruled this place with Uraiyur as the capital, used to visit Gunaseelam regularly. Every day, cowherds would milk the cows from near the pit and carry the milk all the way back to his court. One day, to everyones shock, the milk that was filled to the brim of the pot vanished all of a sudden. An invisible voice wanted the king to dissolve the pit by pouring milk. The king brought in his army and used 1000s of litres of milk to complete this exercise. Once dissolved, Vaikunta Vasudevan is said to have appeared before the king as Prasanna Venkatesan. As per the kings wishes, the Lord agreed to remain here till the end of Kal i Yugam and help fulfil all the prayers of the devotees, who visit this temple. . Delighted at the darshan of Lord Prasanna Venkatesan, the King shifted from Uraiyur to Kallur, (this place was then called Badra Chakra Pattinam) near Gunaseelam and built the beautiful Gunaseelam temple and laid down the process of the daily poojas as directed by Prasanna Venkatesan. He also allocated a lot of land for the temple as well as funds to undertake the daily pooja formalities. Curing of Diseases One of the special features of the Gunaseelam temple is the power of Prasanna Venkatesa Perumal to cure people from all kinds of diseases. The Lord is also said to help childless couples, if they bathe in the Cauvery and offer prayers for 48 days at Gunaseelam. It is believed that the Lord protects devotees from evil forces and keeps away enemies with the stick he wields in his right hand. Belief also is that sincere prayers to Prasanna Venkatesa Perumal will help remove any negative energy in devotees who visit here. Mental Health Rehabilitation Centre In addition to the complete reconstruction of the Gunaseelam temple, the trustees have also set up a mental health rehabilitation centre that has the official stamp of the Tamil Nadu Government license. The centre is equipped with individual rooms and toilet facilities. A psychologist visits the centre once every week. There are volunteers who take care of these mentally challenged people on a daily basis. The curing process Sacred water is splashed on these mentally challenged people each day during Uchi Kaalam (noon) and Artha Jaamam (night) for 48 days. Belief is that one will get cured if they sincerely offer their prayers to the Lord and follow this process.

Since Tirupathi Lord himself appeared before Gunaseela Maharishi, it is believed that those who are not able to go to Tirupathi can visit Gunaseelam and all their wishes are said to be fulfilled here. Visiting this temple on a Saturday is special. Lord Prasanna Venkatesan is said to have asked king Nyana Varma to visit the temple every Saturday and offer special poojas. Festival Puratasi 11 day Brahmotsavam including 9 day Chariot festival Chitrai Theppotsavam Aavani 3 day Pavitrotsavam Quick Facts Moolavar : Prasanna Venkatesa Perumal East Facing Standing posture with Goddess Lakshmi on his chest Utsavar : Srinivasan with Sri devi and Bhoo devi Temple Time : 830am-1pm, 4pm-830pm Contact : KR Pichumani, Hereditary Executive Trustee Telephone No. : 04326 275210/ 275310 or 94863 04251 How to reach Gunaseelam

1. Take Namakkal/Salem bus from Trichy (about 45mts) 2. Car from Srirangam will cost about Rs.400-500. One can also visit Thiruvellarai and Uthamar Koil Divya Desam while visiting Gunaseelam. Thottiyam Veda Narayana Perumal Koil Lord Vishnu is seen in sleeping posture using the four Vedas as his pillow Guru- Budhan Sthalam - Prahalada seen as a 3 year old boy Located in a serene village amidst a lot of greenery is the Veda Narayana Perumal Koil at Thiru Narayanapuram (or Veda Narayanapuram) about 4kms South West of Thottiyam, near Musiri (Trichy District), on the Northern banks of Cauvery. A most distinct and unique feature at the Veda Narayanan temple is that Lord Vishnu is seen in a sleeping posture resting on and using the Four Vedas as his pillow. Lord Narayanan is said to have initiated Vedic Education to Brahmma and hence is referred to here as Veda Narayanan . Construction of the temple Puranic Scriptures point to the fact that King Mahabala Vaanavaraya was taking his huge army to Mysore. As night befell, he took rest at this place. Lord Narayana is said to have appeared in his dream that night and asked him to install his idol here that was lying beneath the earth and to create festivals that people could enjoy. The Lord is believed to have assured him victory in his battle at Mysore. Delighted at this, the king built the temple and dedicated this entire village to the temple. To date, about 160 acres of land belongs to the temple. It is a completely different story that the income from this is not being passed on to the temple. Hence, despite this rich history, the Veda Narayanan temple is today seen without much income. Also, the priest is offered only a meager salary. Will this change? Prahalada as a 3 year old boy Prahalada, who had only seen Lord Vishnu in an angry form while he was slaying Hiranyakashipu, wanted to see the soft side of the Lord. After undertaking penance here, Prahalad is said to have had a darshan of Lord Narayana in a more peaceful and happy form as a Shantha Swaroopi. Lord Vishnu also promised a place for Prahalad near his feet - another unique feature seen at this temple is a 3 year old boy Prahalada in a standing posture at the feet of the sleeping Lord. Goddess Sri Devi and Bhoo Devi are seen at the feet of Lord Veda Narayanan offering their prayers. Pillai ThiruNaraiyur Araiyar Abhimana Kshetram Thiru Naraiyur Araiyar came here with his wife and 6 children in the hope of finding Moksham. One night, the leaves from the palm tree at the temple caught fire. Shocked at seeing this, Thiru Naraiyur Araiyar immediately threw his 6 children towards the Lord as a cover for him and to protect him from the raging flames. Unfortunately, the Lord continued to burn. Araiyar then threw himself into the flames and hugged the Lord so the fire would not touch his favourite Lord. Pleased with his devotion, the Lord appeared before him and granted moksham to the entire family of the Araiyar. Hence, this place came to be called Pillai Thiru Naraiyur Abhimana Kshetram. Vedic Initiation to Brahmma Brahmma once turned arrogant as he was the only one who could create things in this world. Wanting to teach him a lesson, L ord Vishnu created a unique idol that left Brahmma wondering about its creator. When asked, Lord Vishnu feigned ignorance saying that Brahmma was the only one bestowed with the rights of creation. While agreeing to this, Brahmma questioned the Lord as to who could have created this image and how this could have appeared without his knowledge and approval.

Lord Vishnu brought the truth before Brahmma and a message to the people at large saying that we should do what is expected of us. However, we should not become arrogant as a result of the exclusive/ special powers given to us. Guru and Budhan Sthalam Realising his folly, Brahmma requested Lord Narayana for the initiation of the Vedas. Lord Narayana is believed to have appeared before him here at Thiru Narayanapuram and undertaken the Vedic initiation. As he initiated the Vedic lessons to Brahmma, the Lor d is referred to here as Veda Narayanan. Having played the role of an Acharya and Brahmma having been a student/disciple of Lord Vishnu, this temple is said to be a Guru and Budhan sthalam. Success in Education Veda Narayana Perumal of Thiru Narayanapuram is said to help devotees in their education and learning. As Brahmma himself was initiated with Vedic Education, this is a special temple on the education front. Students/ children who visit this temple offering their sincere prayers and place their books at the feet of Veda Narayanan are believed to come out with flying colours in their education. Festival 11 day festival in Vaikasi including a 9 day chariot procession 21 day Adyana Utsavam in Margazhi Puratasi Navarathri. There are Utsavams through out the year at this temple. Quick Facts Moolavar : Veda Narayanan in Sleeping Posture facing East Goddess : Vedanayaki Thaayar (Separate Sannidhi) Temple Time : 730am -1130am and 430pm-8pm Contact : S. Govinda Narayanan (Kannan Bhattar)/ G. Kuppusamy Bhattar Telephone Number : 98658 66968 / 98948 06131 How to reach the temple: Veda Narayanapuram is located about 50kms from Trichy on the Trichy-Namakkal-Salem Highway near Thottiyam.

1. Take the Trichy- Namakkal-Salem bus. Get down at Thottiyam (about 10kms west of Musiri). Take an auto Rs. 75-100 to and fro from Thottiyam to temple 2. Take Trichy- Kulithalai bus (NH 67) or Chennai-Mangalore (6107 Exp). Get down at Kulithalai and take a bus across the new 2 km bridge across the Cauvery to Musiri bye pass. From there, take a bus to Thottiyam (buses to Namakkal/Salem) 3. Local bus No. 6A from Musiri to ThiruNarayanapuram 4. There are 2 buses every day from Trichy to Thirunarayanapuram ( 9am and 330pm) Contact auto driver Pushparaj at Thottiyam bus stand @ 97504 12183 The temple is about 4 kms from Thottiyam bus stand on the Kaatuputhur road via the Arasalur Arch. Thalaichanga Naanmathiyam The place where Chandran was liberated from his curse Thalaichanga Naanmathiyam Divya Desam in Thalaichangadu, once a commercial hub (it is believed that Conches were special at this place ) now wears almost a deserted look. Located 12 kms East of Seerkazhi on the Nagapatinam State Highway, this historical temple said to be over a 1000 years old has connections with the Srirangam and Thiru Indhalur temples. A redeeming feature is the commitment and devotion of Varadarajan Bhattar, who travels 16kms by bus every morning from Mayavaram. The Story- Chandran liberated from curse Chandran, who was learning under the tutelage of Guru Brihaspathi, once cast an evil eye on the wife of his Guru, whose curse turned Chandran into a disease prone body. Another story goes that Dakshan gave his many daughters to Chandran after being impressed with his handsome looks. However, Chandran fell in love only with Rohini and disregarded the others. Dakshan viewed that Chandran had become arrogant as a result of his good looks and cursed Chandran, who lost his personality. Chandran turned to Lord Vishnu for liberation from the curse and is said to have undertaken the following steps as directed by the Lord:. Step 1- Chandran is said to have bathed and done Kainkaryam at Srirangam for 15 years and got liberated from his body disease. Step 2- After bathing at Thiru Indhalur and offering prayers to Parimala Rangan, he had his sins reduced. As per his request, this place came to be called Indhunna

(a name denoting Chandran) and this region was referred to as Chandran Kshetram. Finally, he came to Thalaichangadu Kshetram, bathed in the temple tank here and undertook penance. Lord Vishnu, along with Goddess, is said to have appeared before him in the Chandra Vimaanam and liberated him from all his curses. Hence the Lords name here is Chandra Saabha Haran. Chandran requested that the Lord fulfil all the wishes of the devotees who pray sincerely to him at this temple, just as he did. Hence, the Lord here is referred to as Naan Maathiyam Perumal. Thirumangai Azhvaars Praise Lured by the beauty of the Lord, Thirumangai, sitting in Thirukannapuram (south west of this temple), sings: Kannar Kannapuram Kadigai, Thannar Thamari Soozh Thalai Changa Vinnal Naan Mathiya Veriginra Ven Sudaraal Kannara Kandu Kandu Kali Kinrandu Ingu Endugola In the Siriya Thiru Madal, Thirumangai refers to the special sacred water at this temple: Mannum Mani Mada Koil, Manaalana Naneer Thalai Changa Naan Madiyanaai To this day, the sacred water (Theertham) tastes special here at this temple. Andals special posture Andal is seen in a standing posture, next to Lord Narayanan, with her head slightly tilted to the left. Festivals Pavitrotsavam in September-October Navarathri Utsavam was started in 2008 after a gap of several decades. Quick Facts Moolavar: Naan Mathiyam Perumal, East Facing Standing Posture Godddess: ThalaiChanga Naachiyar Utsavar: Vensutar Perumal( Yoma Jothi Piraan) Utsava Goddess: Shengamalavalli Thaayar Azhvaar : Thirumangai Azhvaar (2) Temple Time : 10am-530pm Priest : Varadaraja Bhattar@99652 73712 Address: 50/23 Pattamangala Street Mayavaram 609 001 How to reach this temple 12kms from Seerkazhi on Nagapatinam route, 2kms East of Poompuhar Entrance 16kms from Mayavaram via Poompuhar Entrance 20kms from Mayavaram via Aakur Junction Buses aplenty on the Seerkazhi-Poompuhar-Nagai route as well as on the Mayavaram-Aakur-Nagai route. Km from Thalachangadu bus stop Thanjai Maa Mani koil Divya Desam Lord Vishnu takes three different forms to kill three Asuras On the banks of Vennar, about 5kms North of Thanjavur on the Thanjavur-Thiruvayaru/Kumbakonam Road, are three Vishnu temples next to each other that together make up one Divya Desam referred to as Thanjai Maa Mani Koil - Veera Singa Perumal on the Eastern side, Manikundram Perumal 100 yards to the West and Neelamegha Perumal further to the West. NammAzhvaar, BhoothAzhvaar and Thirumangai Azhva ar have sung praise of the Thanjai Maa Mani Lord referring to the Lord as Thanjai Yaali and . Thirumangai in his praise of this Lord says ( in verse 1576) En Seiken Adiyen, Uraiyeer Itharku Enrum En Manathey Irukum Pugazhth Thanjai Yaaliyai Pon Peya Ron Nenjam, Anru Idanthavanai Thazhale Purai Min Seivaan Arakan Nagar Pazhpada Soozh Kadal Sirai Vaithu Imaiyor Thozhum Pon Sei Maal Varaiyai Mani Kundrinai Anri En Manm Potri Ennaathey The Story Three Asuras- Thanjakan, Dhandakan and Ghajamughan lived in this place and were creating havoc along with their army. Troubled by their constant harassment, Parasura Rishi offered his prayers to Lord Vishnu seeking his help in keeping the Asuras away. Neelamegha Perumal Vishnu is said to have first sent Garuda, who killed army of asuras leaving back only the 3 main asuras. Garuda, who appeared here all alone to destroy the entire army of the Asuras, is said to be continuing to reside and protecting the people of Thanjavur. Given the presence of Garuda, the age old belief is that there are no snakes around this place. Neelamegha Perumal

Following this, Lord Vishnu himself came down and killed Thanjakan, who realising his folly requested the Lord to name this place after him. Hence, this place came to be referred to as Thanjakanur and in course of time became Thanjavur. Mela Singha Perumal (Narasimha Perumal) Lord Vishnu then took the form of Narasimha to kill Asura Ghajamughan. As the Lord came in the form of Yaali(Narasimha), th is place came to be called Thanjai Yaali Nagar. Maa Mani Koil Inscriptions found here has reference to Sarobhoji king making significant contributions to this temple. Mani Kundram Perumal- Narayanan The last asura, Dhandakan, angered at the death of the two others, went into the nether world. Lord Vishnu took the form of Varaaha, followed him and killed Dhandakasuran. Lord Vishnu then appeared on his own as Bhoo Varaahar at Sri Mushnum (to be seen in a separate story shortly) about 50kms North of this Divya Desam. As this was the place where Lord Vishnu brought an end to this mighty asura, this came to be called the Dhandakaranya Kshetram. Inscriptions found in Manikundram Perumal Koil point to significant contributions made to this temple by Maratha rulers in the 19th Century Thirumangai refers to Thanjai Maa Mani in his praise of this divya desam and calls this Vambulaan Cholai Embiraanenthai Ennudaya Sutrum, Enakkara Sennudaya Vaanal Ambinal Arakkarai Verukkola, Nerukki Avar Uyir Senuntham Mannil Vambulaan Cholai, Maa Mathil Thanjai Maa Mani Evanangi Nambikkal Uyyanan Kanda Konden, Naarayan Ennum Naamam-953 Festivals Singa Perumal Koil- 10 day Chitrai Brahmotsavam Manikundram Perumal 10 day Panguni Uthiram Neelamegha Perumal- 10 day Vaikasi Visakam Festival Unjal Utsavam in all the three temples on Aadi and Thai Fridays Garuda Vaahanam-Street Procession in Vaikasi On the Vaikasi Thiruvonam day, 22 Lords from temples in and around Thanjavur including the the Thanjai Maa Mani Koil assemble at the Raja Street in Thanjavur and go on a street procession on the Garuda Vaahanam across the 4 Raja Streets. Also, on the Aadi Ekadesi day, there is a Thailakaapu Utsavam for all the three Lords of Thanjai Maa Mani koil. On the Thiruvonam day in Puratasi, there is a Desigar Utsavam at the Neelamegha Perumal Koil. Administration of the Temple The Thanjai Maa Mani koil is managed by the Thanjavur Palace, whose current prince is Shri. Babaji Rajah Bhonsle. Neelamegha Perumal Koil Tower Quick Facts Thanjai Maa Mani:Neelamegha Perumal East Facing Sitting posture Goddess :Shenkamala Valli Manikundram : Manikundram Narayana Perumal East Facing Sitting Posture Goddess : Ambuja Valli Thanjai Yaali : Narasimha East Facing Sitting Posture Goddess : Thanjai Nayaki Azhvaar : Thirumangai, NammAzhvaar and BhoothathAzhvaar- 5 Paasurams (953, 1090, 1576, 2251, 3130) Temple Time : 730am-12noon and 5pm -830pm Priest : Narasimha Bhattar@93441 47850 How to reach the Thanjai Maa Mani Koil Local buses every 10-15mts on the Thanjavur-Thiruvayaru route. Auto will charge about Rs. 75-100 from the Old Bus Stand One can also take the Thanjavur-kumbakonam bus to get down in front of the Thanjai Maa Mani Temple Kudanthai Ramaswamy A visit here is said to bring husband-wife unity, affection among brothers and strengthen friendship Located half a kilometre south of Sarangapani Koil is Pattabhishekar Ramar Temple in Kumbakonam. Built during the period of Achuta Nayak about 400 years ago, the Ramaswamy temple has each of the brothers (of Rama) in very devoted and respectful postures, ready to serve Rama. It is said that Saarangan (of Sarangapani Divya Desam) appeared here in the form of Raama. North facing Rama is a special feature at this temple, not seen in many other temples in India.

Rama is seen with Sita in a sitting posture flanked by Lakshmana who is holding Ramas bow and waiting for his brothers orde rs. Baratha is seen holding a brass umbrella over Rama, almost as to protect him from a hot sun while Shatrughna is fanning Rama. Unique Hanuman Lord Hanuman is seen with a Veena in one hand and reading the Ramayana in the other, not seen in any other temple. Veda Paarayanam and Divya Prabhandham recital is a regular feature at the Ramaswamy temple. Water Paint story of the Ramayana One of the highlights of the Ramaswamy temple is the depiction, in the outer prakaram in a three layer format, of the entire Ramayana story sketched beautifully with water paint drawings along with the meaning of each sequence in the story. Artistic SculpturesIn the mandapam outside the Sanctum, one finds several sculptures depicting historical events in a very artistic form. Some of the sculptures include Trivikrama Avataaram, Sugreeva and Vibheshana Pattabhishekam, Sita Kalyanam and Ahalya Saaba Vimochanam Parikara Sthalam It is believed that a visit to the Ramaswamy temple will bring about husband-wife unity, special affection among brothers and strengthen friendship. Belief also is that ones enemies will go away and will actually become friends if they offer sincere prayers to Ramaswamy at this temple. Festivals Rama Navami Utsavam 10day Vahanam Utsavam leading up to Rama Navami. Also, the Chariot Festival during Panguni is a popular occasion at this temple. The old Chariot is being discarded and a new Chariot is being done up thanks to help from a devotee in Madras. The new one is expected to be ready by the Rama Navami Festival in Panguni. Navarathri Festival Grand 10 day festival during Navarathri where the Lord is decorated in different Alankaarams on each day 10day Kannadi Arai Oonjal Utsavam in Margazhi Kanupodi Utsavam On the Kanu day in Thai, Sita from Ramaswamy temple and Vijayavalli Thaayar from Chakrapani temple join Komalavalli Thaayar at the Sarangapani temple for Kanupodi Utsavam Quick Facts Moolavar : Pattabhishekar Ramar with Sita in a Sitting Posture facing North Temple Time : 730am-12noon and 430pm-9pm Priest : Soundara Raja Bhattar @ 94863 10896 How to reach Auto will cost Rs.40 from the Kumbakonam Railway Stations/Bus Stand and Rs.25 from Sarangapani temple Saligrama Kothandaramar Koil Punnai Nallur The Only Ramar temple in India with all the moolavar deities made of the sacred Saligramam Stone 1400 year old Utsavar idols of Raama, Sita and Lakshmana Saligarama Kothandaramar Koil is located in Punnai Nallur, about 7kms East of Thanjai Maa Mani Divya Desam, on the Thanjavur-Nagapattinam Highway and about km North of the Thanjavur Mariamman koil. This temple is said to be the Abhimaana Sthalam of Neelamegha Perumal of Thanjai Maa Mani koil. Saligrama Moolavar This is possibly the only (Raamar) temple in India where the moolavar deities of Raama, Sita, Lakshmana and Sugreeva have been made of the sacred Saligramam stone. One normally finds the black Saligramam (stone) in the shape of a small stone. Here at the Kothandaramar temple, each of the big sized moolavar idol (all of them are in Standing Posture) is from the Saligramam stone. It is believed that a Nepal king (who was the son in law of Thanjavur) presented the sacred Saligramam stones to the Thanjavur king. Historical Utsavar Idols The utsavar idols of Raama, Sita and Lakshmana that one sees today are said to be 1400 years old. These were found buried at Puvanur village near Needamangalam about 25kms from here. Special Status for Vaanara King Sugreeva Another feature at this temple is the special status assigned to the monkey king Sugreeva. It is believed that Raama, in recognition of Sugreevas help in finding Sita, wanted the Vaanara King by his side. Construction of the temple The temple was built by the Maratha king Pratap Singh, who lived in the 18th century and who contributed in no small way to a number of Vishnu temples in and around Thanjavur. There are references to the fact that the Maratha queen Emunaambal Bai set aside a lot of fertile land for the Kothandaramar temple. She also contributed in various other ways to the progress of the temple. Maratha King Shivaji and Kaamatchiamba Bai also contributed in a big way to this temple. Sun Signs - Another speciality Lord Hanuman is seen in a separate sannidhi in a standing posture facing South with a lifted right hand and with a lotus in his left hand. On the upper wall of the Hanuman sannidhi, one finds stone carvings of the 12 sun signs. The belief is that devotees who stand under their respective sun sign and offer sincere prayers to the Lord will be relieved from all the difficulties relating to their sun sign. HayaGriva Sannidhi It is also believed that Lord Hayagriva will assist in the education and intellectual learning for those who invoke his blessings here at the Kothandaramar temple on the Thiruvonam day every month.

Management of the temple The Kothandaramar temple is under the management of Shri. Babaji Rajah Bhonsle, the current prince of the Thanjavur Palace. A couple of other Kothandaramar koil in Tamil Nadu are Eri Kaatha Ramar koil in Madurantakam ( http://prtraveller.blogspot.com/2008/11/madurantakam-eri-kaatha-raamar.html) and Ramar Koil in Vaduvur on the Thanjavur-Mannargudi highway (http://prtraveller.blogspot.com/2008/12/vaduvur-kothandaramar.html) Quick Facts Moolavar Deities : Saligrama Kothandaramar Standing Posture with Sita, Lakshmana, and Sugreeva Utsavar : Raamar with Sita Devi and Lakshmana Temple Time : 7am to 12.30pm and 5pm to 830pm Priest : C. Venkatesa Bhattar @ 97897 42778 Contact Address : 4/32 Ramar Sannathi Street Mariyammankovil(PO) Thanjavur 613501 Festivals : 9 day Rama Navami Utsavam in Panguni Brahomotsavam Garuda Sevai on Chaturthi day, Chariot procession on Navami day How to reach the temple One can board the Thanjavur- Nagapattinam /Amma Pettai and get down at Mariamman Koil stop. Auto from Thanjavur bus stand/Railway Station / Thanjai Maa Mani Divya Desam will charge Rs.125-Rs.150 for a two way trip.

Lakshmi Narasimha Perumal Pazhaya Seevaram Kanchi Varadar makes his annual 20km trip to this temple on the day after Pongal Lord Narasimha with Goddess Lakshmi Located about 20kms east of Kanchi Varadaraja Perumal koil on the Kanchipuram-Chengalpet State Highway is the Lakshmi Narasimha Perumal koil in Pazhaya Seevaram. The Story Wanting a darshan of Lord Narasimha, Rishi Aathri Anusaya was undertaking penance at Naimisaarinyam. With his prayers not being answered there, the Rishi increased the intensity of his penance. One day, he heard an invisible voice that asked him to move southward to the foot of Padmagiri parvatham where there is a confluence of three rivers He is said to have to come this place and undertaken penance, facing East ward, on the banks of the three rivers- Palar, Cheyyar and Vegavathi- that meet here. Lord Lakshmi Narasimha is said to have appeared before him and provided darshan facing the west. And as per the wishes of the Rishi, Lord Narasimha remained here, ever after and is seen in a grand sitting posture, west facing, with Goddess Lakshmi on his lap. Historical Reference One finds a reference to this episode in chapter 17 of the Brahmanda Puranam relating to Padmagiri Mahaatyam. Lord Varadars yearly trip to Pazhaya Seevaram The big highlight at this temple is the annual trip of Kanchi Varadar. The story goes that the moolavar deity of Kanchipuram Perumal Koil (Lord Varadarajan) is said to have been damaged during the invasion of the Muslim rulers. As a damaged deity could not be worshipped, it was immersed in the temple tank (This moolavar deity- Athi Varadan- is taken out once every 40 years and placed outside for worship for a period of 10 days. This event will take place next in 2019). The moolavar that we see today at Kanchipuram Varadarajar Perumal Koil was brought from Pazhaya Seevaram. In memory of this event, the Utsava idol of Kanchi Lord Varadarajan is taken on a procession once a year, on the Maatu Pongal day during the Tamil month of Thai (Jan -Feb) to Pazhaya Seevaram. Paari Vettai Utsavam Lord Varadarajan leaves Kanchipuram on the evening of the Pongal day and reaches Pazhaya Seevaram Lakshmi Narasimha koil at 6am the next morning (He is scheduled to leave on the evening of 14th January 2009 to reach Pazhaya Seevaram at 6am on 15th January 2009). The morning of Maatu Pongal day is one dedicated to the people of Pazhaya Seevaram, celebrating this once in a year Paari Vettai Utsavam where they play host to Kanchi Varadar as the Lord goes on a procession around the streets of Pazhaya Seevaram. At around 9am, Kanchi Varadar climbs the 250 odd steps( atop the Lakshmi Narasimha temple) to the hill top where he originally belonged !!! That evening, along with Lord Narasimha of Pazhaya Seevaram, Kanchi Varadar is taken on a procession to Keezh Seevaram to the Prasanna Venkatesa Perumal koil at Thiru Mukoodal. Lords from five different temples congregate here that evening. Back at Pazhaya Seevaram after about 3 hours, Kanchi Varadar bids good bye to Lakshmi Narasimhar at around 930pm at the Pazhaya Seevaram Temple and makes his way back to Chinna Kanchipuram for another year!! Rivers in full flow Devotees who have been to this temple in the 1960s/70s say that they used to reach here by bullock cart (there were no buses then) and would stay here for a month enjoying the cool breeze and peaceful surroundings. The rivers, they say, used to run full through the year which would make a wonderful sight from the top of the temple. At the time of writing this piece, Palar was completely dry. Management of the temple Interestingly, this temple has been managed by a private Gujarathi trust (at least for the last 300 years) and has been maintained very well.

Quick Facts Deity : Lakshmi Narasimha West Facing Sitting Posture Temple Time : 730am-11am and 4pm-630pm Priest : Srinivasa Bhattar Contact : 94437 18137 Festivals : Brahmotsavam in Aani, Pavitrosavam in Aavani, Narasimha Jayanthi Dasavatharam Temple Agaram Village The only temple in India with all the Dasavatharam idols in one single stone Parikara Sthalam for different kinds of Dosham including Pitru Dosham Located about 15kms East of Tirunelveli off the Tuticorin highway on the banks of Tamaraibarani is the historical Anjel Enra Dasavatharam Perumal koil in Agaram Village in Vallanadu (Tuticorin District). The speciality of the temple is that one finds all the Dasaavatharam idols made from a single stone. Dasavatharam Idols at Agaram Anjel Perumal temple The Story Mitrasaga, who lived in the Agaram Village, was a devotee of Lord Vishnu and he took it upon himself to spread the name of the Lord by enacting the Dasavatharam story through his dramas. Chandramalini, the daughter of a Kashmir king, was drawn by his artistic performance and fell in love with him. She married Mitrasaga and came to stay with him in Agaram Village. Having enacted the Dasavatharam story several times through their plays, they wanted the real darshan of the Lord in that form. One day after the morning bath at the Tamaraibarani Theertham, it is believed that Lord Vishnu appeared in an invisible form and chanted the Dwadasi Mantam Om Namo Bhagavathey Vasudevaya. Granted the prayers on this Dwadasi day in the Tamil calendar month of Maasi, Lord Vishnu is believed to have provided the Dasavathara darshan, all at the same time, at this place. Hence this place came to be known as Dasavathara Kshetram. Chandramalini got Mukthi at this place- Lord Vishnu is believed to taken her in his Pushpaka Vimaanam. Historical ReferenceIn the 4000 year old Veda Vyasas Tamaraibarani Mahatmiya Puranam, there are references to Manimahodaya A graharam (which in course of time became Agaram village) and the presence of a large number of Bhaagavathars here at this place. Hence, this was called Bhaagavatha Kshetram. The Agaram Village was also a place for Vedic Education. Anjel Perumal Dakshina Ganga The Tamaraibarani Puranam points out the significance of a bath at the Dasavathara Theertham at this Dasaavathara Kshetram. A bath here is said to be equivalent to and bear the same fruits as a bath at the Ganges in Varanasi. Garudan Parikara Sthalam Each Dasavathara idol relates to a Navagraha and the belief is that one will be liberated from all kinds of doshams if one bathes in the Tamaraibarani Theertham here, has a darshan of the Dasavatharam Lords and performs the relevant parikaram at this temple. (Matsya- Kethu Parikaram, Koorma- Sani Dosham, Varaha Avataaram- Rahu, Vamana-Guru Dosham, Krishna- Chandran.) Liberation from Parental Curse The Anjel Enra Dasavatharam Perumal is also said to be a place for liberation from Pitru Dosham (Parental curse) and is believed to be equivalent to visiting Kasi. Renovation of the temple A large part of the temple was destroyed by floods in the Tamaraibarani in the early part of the 20th century. However, the Dasavatharam idols have remained intact. In 1952, Shri. Muthuswamy Sastri is said to have spent Rs.50000 for Kumbabishekam of the Moolavar deity. In 2003, a Dasavathara Kainkarya Committee was formed to undertake complete renovation of the temple, including building walls around the temple and a parikara mandapam. Temple in ruins The committee is expected to perform the kumbabishekam in July 2009. Those interested to help restore this ancient and special one of a kind temple can call: 04630 261142 or 97501 58622 or email dasavatharaperumal@gmail.com Address: 2/43 New Agaram village, Vallanadu 628252 Tuticorin District Quick Facts Deity: Anjel Enra Dasaavatharam Perumal, East Facing Standing Posture Utsavar: Anjel Perumal with Sridevi and Bhoodevi How to reach Agaram Village There are buses every 5-10minutes between Tirunelveli and Tuticorin. One can reach Vallanadu within 30minutes from Tirunelveli. One can take an auto (about Rs. 40-50) from Vallanadu bus stop to the Dasavatharam Koil in Agaram Village (about 2kms)

UthiraMerur Sundara Varadar 8th Century AD temple built by Nandi Varma Pallava has several unique features not found in any other Vaishnavite Temple in India UthiraMerur was home to a Best in Class Constitutional Framework - No current politician may pass the Governance Model and Election Code of Conduct laid out in 10th Century AD by Parantaka Chozha. The Current PM and Current CM of Tamil Nadu would not have met his 'Age Qualification' criteria!!!

Located about 85kms South West of Chennai is the 1300 year old three tiered Sundara Varadar temple in UthiraMerur, a town that holds a special place on the map of India, for it was here that the formal Guidelines for Assembly Elections and a constitutional framework was laid out for the first time ever in India. In fact, our current constitution and governance model is said to have been modelled on the framework created by Parantaka Chozhan in 10th Century AD. Unfortunately, though, the disqualification criteria seem to have been given a serious pass by the Indian Electorate. Sundara Varadar Temple built by Pallavas It is believed that UthiraMerur was gifted to 1200 Vedic Vaishnavite Brahmin Scholars in the 8th Century AD by Nandi Varma Pallava who also built the Sundara Varadar temple. Clearly, a lot of focus was laid on Vedic Education during that period with this village being a hub of Vedic Learning. Hence, Uthira Merur was also referred to as Chaturvedi Mangalam, a place where one could hear the recital of the four Vedas all the time. Was this temple constructed before 8th Century AD? While the inscription leads one to believe that this was a 8th Century AD temple built by Nandi Varma Pallava, the construction materials used here raises the question if this actually was built much earlier, possibly in the 6th Century AD. Uthira Merurs Sundara Varadar temple has been built using a mix of Karungal (base of the temple), red bricks and Lime (Tier 2 and 3). Most of the temples built around the 9th/10th Century AD are ones built largely out of Karungal, while the 6th Century AD temples in Tamil Nadu were built with Karungal, red bricks and other materials. Hence it is quite possible that the construction of this temple may have actually started in the 6th Century AD and not 8th Century AD. However, there are no inscriptions confirming this The Story- Pancha Varada Kshetram It is believed that Lord Vishnu, in different forms, gave darshan to Pancha Pandavas, who are believed to come here (Virata Parvam) during the time of their exile. Hence this place is also referred to as Pancha Varada Kshetram. While there are no inscriptions confirming the visit of the pandavas, several of the villages in and around UthiraMerur were named after the Pandavas and this serves as an indication that they visited this place. Sundara Varadar Details below: Vaikunta Varadar provided darshan to DharmaRaja Sundara Varadar - to Bheema Achuta Varadar - to Arjuna Aniruddha Varadar provided darshan to Nakula Kalyana Varadar provided darshan to Sahadeva Also, it is believed that Goddess Ananda Valli provided darshan to Draupadi. Structure of the temple This is one of the three Vaishnavite temples in Tamil Nadu with three tiered Gopurams. While two Divya Desams- Thiru Koshtiyur (where Ramanuja was initiated the Thiru Mandiram) and Koodal Azhagar (in Madurai) have three tiered Gopurams, Sundara Varadar temple in Uthira Merur is the only non Divya Desam to have a three tiered structure. And this one is with a difference. While the other two have only one deity in each of the tiers, this historical temple has 4 deities each in Tier 1 and 2 and one deity in Tier 3. This is the only Vaishnavite temple in India with Nine Murthies in a three tier structure. Hence, this is referred to be a Nava Murthy Sthalam. It was the belief that Nava Murthies can be installed only where over a 1000 Brahmins recite the Vedic Paaraayanam, another indication that UthiraMerur was a hub of Vedic learning in those days. Drawings Photos- With special approval from Temple Authority Nava Murthy Sthalam The East facing standing posture of Sundara Varadar in the main sanctum is surrounded by the tall and handsome Achutha Varadar on the Southern Side, Aniruddha Varadar on the West (behind Sundara Varadar) and Kalyana Varadar on the Northern side. Sincere Prayers Those who pray here (with their horoscope) to Kalyana Varadar on 5 consecutive Wednesdays are said to find their life mate immediately. Those who offer prayers on Tuesdays to Achutha Varadar are said to find jobs immediately. Four Murthies on Tier 2 On to Tier 2, one finds Vaikunta Varadar in a sitting posture (he provided Darshan to Dharmaputra). There are also idols of Nara Narayana- Arjuna and Krishna. Belief is that those who are not able to go to Badri can invoke the blessings of Nara Narayana at this temple and the devotees are said to get the desired results. Also, on Tier 2 is Yoga Narasimha. It is believed that those who are not able to climb the several hundred steps at Sholingur can visit Yoga Narasimha here and the Lord here is said to fulfil the wishes of the devotees. The fourth idol in Tier 2 is that of Lakshmi Varahar seen here in Sitting Posture (in Thiruvidanthai one finds Lakshmi Varahar in a Standing Posture). Tier 3 As one climbs another 10 steps onto Tier 3, one finds Lord Anantha Padmanabha(Lord Ranganatha) in a sleeping posture atop Adhiseshan. Tier 3 presents another unique feature of this temple - the Dwarapalakas(in this case Dwarapalikas!!) of Lord Ranganatha are Goddesses Ganga and Yamuna, not seen in any other Vaishnavite temple. Anantha Padmanabhan TriMurthy inside the Sanctum On this tier, one finds Vishnu (in sleeping posture), Brahma and Siva inside the sanctum, the only Vaishnavite temple where one can find the Tri-Murthies inside the sanctum. Shiva is seen here as an idol and not a lingam, which is another unique feature at this temple. There are several interesting and colourful drawings inside the sanctum that gives one an insight into the encouragement given to artistic work in those days. Did Thiru Mangai Azhvaar really miss out on Uthira Merur Temple? Thiru Mangai Azhvaar has praised in ten verses Lord Vaikunta Varadan and this has been currently credited to Parameswara Vinnagara (Divya Desam) in Kanchipuram.

Says R. Seshadri, the hereditary Trustee at this temp le, whose family has been managing the temple for the last 140 years (since 1869) It is quite possible that Thiru Mangai may actually have sung praise of the UthiraMerur Varadar and his reference in the Paasuram of Vaikunta Varadar and Kachi may actually be of Vaikunta Varadar at UthiraMerur alongside the Varadar at Paremeswara Vinnagaram in Kanchipuram. Several centuries ago, when Kanchipuram was the capital of the Pallavas, all the towns in this region may have been referred to by the Azhvaars in a generic address as Kachi, even when he was singing praise of different forms of Vishnu, in this Pallava Kingdom. There is a 3 - 4 feet idol of ThiruMangai Azhvaar at this temple. It is difficult to believe that Thiru Mangai would not have visited UthiraMerur and that he would not have been lured by the Nava Murthy here. Having said that, there are other temples in Tamil Nadu, which we have seen earlier that have escaped the attention of the Azhvaars. Mannargudi Rajagopalaswamy http://prtraveller.blogspot.com/2007/05/mannargudi-rajagopalaswamy-temple.html and Krishnapuram Lord Venkatachalapathi(near Nava Tirupathi) http://prtraveller.blogspot.com/2007/07/non-divya-desam-temple-tale.html are two other instances where the Azhvaars seemed to have given the 'Lord' a miss. Thirumangai also threatened to pass Thiruvazhandur (in Mayavaram) without singing praise of Parimala Rangan http://prtraveller.blogspot.com/2007/08/108-divya-desams-thiru-indhalur.html. Uthira Merur and its special status in history As seen above, Pallava king Nandi Varma Pallava was responsible for the creation of UthiraMerur and the Varadar temple. Chozhas, who succeeded the Pallavas here, can be credited with pioneering the Process of Assembly Elections in India. Inscription that ca n be found here provide insights into the constitutional framework that was in vogue at that time. The Chozha king Rajendra Chozha 1 also visited UthiraMerur and made significant contributions to the Sundara Varadar temple. Contributions were also made during the reign of Raja Raja Chozha. The Great Vijayanagara king Krishnadeva Raaya, who had a special liking for Vaishnavite temples, is said to have visited this place and made liberal contributions to the UtharaMerur Perumal koil. This was also said to b e a Thulabaaram Koil and Thulabaaram was said to be a common feature at this temple. Belief is that one who does a simple 48 day pradakshanam at this temple will have all his wishes fulfilled. 10th Century AD Inscriptions- Governance Model Assembly Hall-Currently Vaikunta Perumal Koil The significance of UthiraMerur dates back to the 10th Century AD and the inscriptions relating to that period. The constitution of the assembly under Parantaka Chozha as detailed in the inscriptions (in Tamil as written in those days) that one can still find on the walls of the Assembly Hall, 200 yards east of Sundara Varadan Temple, leaves one in awe of the great governance model followed by this Chozha ruler. Kolatunga Chozha, in the 11th Century AD, is said to have built the Vaikunta Perumal Koil on top of the super structure of the Assembly Hall, but the inscriptions remain intact on the walls of the temple. This structure has been recognised as a heritage monument and is currently under the Archeological Survey of India. Clear cut policies were laid out regarding the mode of election, appointment of candidates, actions that would warrant disqualification to the assembly (No current politician may pass this governance model of Parantaka!!!!!!!). Says Shri.Seshadri, Not just electoral procedures and constitutional frame work, there were clearly laid out procedures for testing of gold, which was the currency for commercial transactions. List of qualifications Age Limit Minimum age for candidature 35 years (reason being levels of maturity and experience) Maximum age for candidature- 70 years (passing on the baton to the youth so they could contribute more actively to the society) Property Interestingly, one of the qualifications was the possession of immovable property. And this seems to have been based on a very sound logic that one who was responsible for public property should have had prior experience of handling his own property. The property should have been constructed on his own private site and not on public site. Educational requirement There was also an educational qualification laid out for candidates interested to contest in elections. List of Disqualifications 1. One who has not presented accounts for the previous year 2. One who has accepted bribes 3. One who has appropriated anothers property(immoral conduct -seen on the West wall) 4. Acting against public interest Interestingly, the entire family (both mothers and fathers side) of the member will become ineligible to contest again for 7 generations, such was the severity of the disqualification norms and this acted a strong deterrent against committing frauds and behaving in an immoral way. The election itself was a very open and transparent process conducted in the presence of all the people in the village and was to definitely include the (presence of the) priests. When Rajiv Gandhi and Sonia Gandhi visited this temple over 2 decades ago, it is said that they were completely clued in on the constitutional framework of Parantaka Chozhan and that Rajiv Gandhi just rolled out to the people here the entire constitutional charter of Parantaka in a matter of minutes!!! One would hope that the current set of politicians in India would take inspiration from the Governance model of Parantaka Chozhan and set us back on the right path. Quick Facts Moolavar : Sundara Varadarajar east facing Standing Posture Vaikunta Varadar in Tier 1 Sitting Posture

Ranganatha in Tier 2 Sleeping Posture Goddess : Ananda Valli Thaayar(Separate Sannidhi) Temple Timing : 7am-12noon and 4pm-8pm Priest : Aravamudhan Bhattar @ 94423 11138/ 97510 35544 Raja Gopala Bhattar @94863 69455 R. Seshadri(Trustee)@ 94430 68382 Festivals : Brahmotsavam in Chitrai, Pavitrotsavam in Aadi, Andal Aadi Pavitrotsavam- Recital of the 4 Vedhas, Sudarashana Homam in Puratasi How to reach UthiraMerur Direct Buses between Chennai and UthiraMerur(2 hours) One can travel by train to Chengalpet(from Chennai) and then take a 30 minute bus trip to Uthira Merur One can reach Uthira merur by car from Chennai in 1 1/2hours. (Take the right after 69kms from Chennai on the GST road) Vallam Madhava Perumal Temple A historical 12th Century AD temple built by Vikrama Chozhan back to its glory days Located on the Thanjavur-Trichy National Highway, about 10kms from Thanjavur is the historical almost 900 year old Madhava Perumal and Yoga Narasimha temple in Vallam. The Name-Vallam Vallaba Chozhan, who ruled this region, founded this village. Hence this place came to be called Vallaba Puri. Over time, this became Vallam. Historical Reference Vikrama Chozhan who ruled Thanjavur between 1118 and 1136 built the Madhava Perumal koil. The temple was then called Vikrama Vinnagaram, a reference to this can be found in the inscriptions inside the Gowri Amman and Siva temple (a historical temple that is also said to have been built around the same time as the Madhava Perumal temple) about 2 kms from here. The story Indra is said to have come here, bathed at the Vajra Theertham and was liberated from the curse of Gowthama Rishi, who was undertaking penance here. Hence, the lord here is also called Devendran. Swayambu Murthies Both Madhava Perumal and Yoga Narasimha are Swayambu idols. Abhishekam takes place only four times a year during Vishnupathi Punyakalam ( 2am) on the first day of the Tamil Calendar months of Vaikasi, Aavani, Karthigai and Maasi. Madhava Perumal can be seen in a sitting posture with a folded left leg and the right leg on the ground. The temple currently does not have Utsava deities, which are said to be under the protection of the Palace in Thanjavur. The temple authorities are hoping to have it installed inside the temple in the coming months. Yoga Narasimha Lord Narasimha is believed to have killed Vallasuran and then given darshan to the devotees here. There are Sannidhis for Raama, Azhvaars and Thaayar. A slim Anjaneya looks handsome in a smallish idol. Andal, for whom a separate sannidhi was rebuilt, also looks beautiful. Contributions to the temple Pandyas, Hoysalas, Nayaks and Marata kings contributed significantly to the upkeep and renovation of this temple. 20th Century AD-Temple closed for half a century The temple was ignored for a major part of the last century and remained closed for 48years. With bushes surrounding this entire area, the temple had almost gone into ruins and seemed to become a part of history until it was revived a decade ago. After renovation, the temple was reope ned in 1996 and has since regained a lot of its lost beauty. The temple is seeing an increasing number of devotees, of late. Mottai Gopuram The temple is currently without a Gopuram. The one that existed previously is believed to have been knocked under the Sultan Invasion. Quick Facts Deity : Madhava Perumal (Devarajan) East Facing Sitting Posture Yoga Narasimha South Facing Goddess : Komalavalli Temple Time : 6am-10am, 530pm-8pm Contact : S. Kuppuswamy Bhattar @ 99437 32491 or 04362 266553 Festivals : Aadi Pooram Andal Kalyanam, Puratasi Kalyana Utsavam How to reach Vallam Buses every 5 minutes between Thanjavur and Trichy. The temple is a 5 minute walk from the Vallam Bus Stand. Where to stay Best to stay in Thanjavur Vaduvur Kothandaramar

Sarobhoji Raja installed the idol of Lord Rama and built this temple Located 24kms South East of Thanjavur off the Pattukottai Highway and 14kms West of Mannargudi is the Kothandaramar temple at Vaduvur. This place is also referred to as Vakulaaranya Kshetram. The Story Originally this was a (Raja) Gopalan temple. Gopalan is seen facing South with Rukmini, Satyamabha and Shengamala Thaayar. During the rule of Sarobhoji Raja of Thanjavur, it is believed that the idols of Rama and Sita were found under the Indian Fig Tree in the Thiruthuraipoondi Taluk. Sarabhoji Raja, whose plan it was to take it to Thanjavur, is said to have installed the deities in Vaduvur and built the Kothandaramar temple, on the request of the people of Vaduvur. Kothandaramar, at Vaduvur, is seen as a handsome Lord (like the Raja Gopalan of Mannargudi) with a bow and arrow. There is also a separate North Facing Sannidhi for Hayagriva. Behind the temple to the west is a big lake. Vedic Paatshaala To the North of the Kothandaramar temple is the Vedic Paatshaala, started here in 2001. Vaduvur has a rich heritage and has been traditionally known for its strong Vedic Education. There is a family called Puraanathaarargal who have been rendering Bhaagavatha Paaraayanam for generations. About 400 years ago, the swami of Melkote is said to have come here and created his own vyakyanam of ThiruvaiMozhi (Divya Prabhandham). He was born on the same day as Ramanuja and hence was called Saakshaath Swami. The Vedha Paatshaala in Vaduvur is an offshoot of the 85 year old Vedic Paatshaala in Mannargudi. There are currently about 50 students (including from Vizag and Anantapur in Andhra Pradesh) in the Paatshaala run by Srimad Andavan Ashram, Srirangam. Vaduvur Veera Valli Ganapadi Desikachari, who is well over 80 years, has been instrumental in imbibing Vedic knowledge into the young students for the last 50 plus years in Mannargudi and now Vaduvur. Quick Facts Deity : Kothandaramar with Sita, Lakshmanan, Hanuman RajaGopalan, Rukmini, Satyabhama, Shengamala Thaayar Time : 8am-12noon, 430pm-830pm Contact : Badri Narayana Bhattar @ 04367 225398 Festivals : Rama Navami- Brahmotsavam(Panguni, Karthigai 7 day Pavitrotsavam, Puratasi Desigan, Hayagriva Utsavam,Vaikasi- Vasantha Utsavam for Gopalan How to reach Vaduvur Buses every 10-15 minutes between Thanjavur and Mannargudi. It takes about 45minutes from Thanjavur. Can also be reached via bus from Thiruvarur and Kumbakonam via Mannargudi Where to stay Best to stay in Thanjavur Mayakoothan Thiru Kulanthai Perungulam Perumal Koil-Sani Sthalam Garuda seen alongside Utsavar -a unique feature at this Divya Desam 10kms North of Thiru Pulingkudi and about 12kms North East of Sri Vaikuntam is the Mayakoothan Perumal Koil in Perungulam and part of the Nava Tirupathi(Divya Desams) near Tirunelveli. This is a Sani Sthalam. The Story Vedhacharan and Kumudavalli were childless. They bathed in the river here and undertook penance. Pleased with their prayers, Lord Vishnu blessed them with a daughter. The daughter, Kamalavathi, turned out to be no ordinary girl. She desired to marry the Lord himself and to this end, she relentlessly pursued the Lord offering daily prayers. Moved by her sincerity, the Lord appeared before her and asked for her wishes. Delighted at having darshan of the Lord, she said that her mind had not changed and HE was the one that she wanted. Granting her wishes, he accepted her and took her in his chest. It is believed that Lord Vishnu came on his Garuda Vaahanam to defeat Asura Asmachaaran. Having defeated the asura, Vishnu is said to have performed his victory dance standing on the asuras body. The Devas who watched this 'dancing victory' of Lord Vishnu wanted him to provide darshan here as Maaya Koothan.

Special Status for Garuda Since Garuda was instrumental in bringing the Lord to this place, he was accorded a special status at this temple and is seen as a Utsavar. Lord is seen alongside Sree Devi, Bhoo Devi and Neela Devi at this temple with Kamaladevi in his chest. NamAzhvaar Praise In his only verse on Mayakoothan, NamAzhvaar refers to him as a wonder dancer,riding on Garuda in the West in Southern Kulanthai. His reference to groves and big mansions indicates that this was a prosperous location in centuries gone by. NamAzhvaar says that desiring to see the beauty of the Lord, he went all the way only to lose himself completely on seeing the handsome Lord Mayakoothan.

Quick Facts Deity : Saara Nathan, Srinivasan East facing Standing Posture Goddess : Kulanthai Valli Thaayar, Alarmel Mangai Thaayar Utsavar : Maaya Koothan Azhavaar : NammAzhvaar- 1 Paasuram Temple timing : 730am-1230pm and 430pm-730pm Contact : Venkatesa Bhattar @ 94436 19222 Muthukrishnan Bhattar@99940 98664 How to reach: Perungulam is about 15kms East of SriVaikuntam and near Eral. After finishing Mayakoothan perumal, one can visit Rettai Tirupathi (about 5kms from here and then move East to finish the Nava Tirupathi trip with Pulingudi and Natham Divya Desams) Thirumangai Azhvaar on Thiru Vinnagar UppiliAppan Lord -Free me from this birth Paar Ezhu, Kadal Ezhu, Malai Ezhumaai Seer Kezhum Ivvulagu Ezham Ellaam Aar Kezhu Vayitrunil Adakki Ninru, Angu Or Ezhuthu Or Uru Aanavaney Aandaai, Unai Kaanbathu Or Arul Enakku Arulaathiyel, Venden,Manai Vaazhkaiyai Vinnagar Meyavaney 1452 To you belongs the 7 Continents, the 7 Oceans and the 7 hills and everything else in this world. You who decided not to eat salty food. I request you to grace me- I have had enough of this world. I seek no more from this world. Lord of Vinnagar - Please free me from this birth Madurantakam Eri Kaatha Raamar Kothanda Raamar is seen holding the hand of Sita Located about 80kms South of Madras on the Madras-Tiruchirapalli Grand Southern Trunk (GST) Road is the Kothandaraamar(Eri Kaatha Raamar) Temple in Madurantakam. This place was once referred to as Vakularanya Kshetram (this place is believed to have been full of Maghizham flowers- Vakulam= Maghizham flowers. Hence the name.). The story- Raama visiting this place Vibandaka Maharishis son Rishya Singar was the one who helped King Dasharatha conduct the Putra Kameshti Yaagam which result ed in the birth of Raama. In his search for Sita, Rama and Lakshmana reached Vibandaka Maharishis ashram here in Madurantakam. It is believed that the Rishi reassured Raama that he will locate Sita and wanted him to visit this place and provide Darshan along with Sita. After having defeated Ravana, Rama comes back with Sita on the Pushpaka Vimaanam showing her, on the way, all the places that he had been to in search of her. On reaching Nyana Giri Parvatham, he was reminded of his promise to Vibandaka Rishi. To fulfil this commitment, he is said to have landed here in the Pushpaka Vimanam and given darshan to Vibandaka Rishi along with Sita and Lakshmana. No Hanuman inside the temple A unique feature at this temple is the absence of Hanuman inside the temple. As Raama had sent Hanuman as a messenger to inform Bharata that he was on his way and did not come along with Raama in the Pushpaka Vimaanam, Hanuman is not seen inside the temple. It is also believed that having given the idol of Lord Ranganatha to the new Lankan king Vibeeshana, Raama, the king of Ayodhya, is said to have invoked the blessings of Karunakara Perumal and that he was the pooja deity of Raama. Karunakara Perumal The Name-Eri Kaatha Raamar Just over a couple of centuries ago, in 1798, the people of Madurantakam sought the help of the then British Collector at Chengalpet Lionel Blaze to protect the temple from the floods that would strike the town every year, resulting in the breach of the tank bund, thus ravaging the villages and the crop. The collector, who found some granite stones behind the temple, suggested that these be used to prevent the breach. In the argument that followed, he was told that these stones were to be used for the construction of the Sannidhi for the Goddess inside the Kothandarama temple. Not pleased with this answer, the General questioned as to why their favourite Lord could not protect this place. Reacting to this, the people of Madurantakam performed Vishnu Sahasranama Parayanam seeking Lord Raamas help. With the rains belting down and the lake close to its brim, the Collecter visited Madurantakam once again and this time is believed to have camped here on the night that the tank bud was expected to breach and lash out into the temple and the entire town. What he saw that night was a miraculous event. Amidst the flash of lightening, he saw two people in the lake holding a bow (and arrow). The next morning, to everyones surprise, there was no breach and everything was normal. A delighted collector is said to have immediately allocated 10000 Pagodas for the construction of the Thaayar Sannidhi and a bridge across the lake, just behind the temple. As Lord Raama is believed to have protected this place from the bursting of the lake bud, this place is called Eri Kaatha Ra amar.

The meeting of Ramanuja with Periya Nambi Ramanuja, coming from Kanchipuram, met with his Acharya Periya Nambi, sent by Lord Ranganatha to bring Ramanuja to Srirangam, at this temple below the Makila tree and Pancha Samskaram took place here. Amongst Ashtaacharam, Dwayam and Saramaslokam, Ramanuja is said to have been specifically initiated with the Dwayam manthiram here. Hence, this place is also called Dwayam Valaintha Tirupathi. Rama Navami Celebrations The Lord in 5 different attires On the Rama Navami day, Raama provides darshan in five different attires- Lord with a Plait, Ekaantha Vastram, ThiruAabarana Alankaaram, Vaira Mudi Sevai and Muthu Kondai. Parivettai Utsavam Once a year, on the 3rd day of the Tamil Calendar month of Thai (mid January to mid February) on the occasion of Parivettai Utsavam, Karunakara Perumal goes on a procession to Nyana Giri Parvatham, the hill where Raama is believed to have descended on his Pushpaka Vimaanam. History This temple is believed to be about 1500 years old. Uthama Chozhan, the ancestor of the great Chozha king Raja Raja Chozhan, is said to have played a role in the construction of this temple and is believed to have dedicated and given this temple to those learned Vedic Scholars (Vedham Othum Anthanar). Later, Pandya and Naayak kings are said to have helped in the renovation and contributed to the improvement of the temple. Naayaks are believed to have constructed the Raja Gopuram that is seen today. Ahobila Mutt Educational Institution Outside the Eri Kaatha Raamar temple is a six decade old Oriental high school run by Ahobila Mutt with hostel facilities. Started in 1950, the school runs classes from 6th to 10th standard with Sanskrit as the first language. The Ahobila Mutt also runs, entirely free of cost for the students, a 7 year Vedic Education class, a 5 year class to learn Divya Prabhandham and a 5 year Shiromani class (equivalent to MA). The school currently has around 150 students, who have come from across Tamil Nadu, Karnataka and Andhra Pradesh. Quick Facts Moolavar : Kothanda Raamar(Kalyana Raamar) with a bow in Hand, East Facing Standing Posture Goddess : Janaka Valli Thaayar Utsavar : 1. Karunakara Perumal 2. Raama Temple Time : 730am-12noon and 430pm-830pm Contact : Rangarajan Bhattar @98429 09880 or 93814 82008 Address : Lord Kothanda Raamar Temple, Madurantakam- 603 306 Festival : Sri Raama Navami in Panguni, 15 day Brahmotsavam in Aani,Bashyakaarar Jayanthi in Chitrai How to reach Madurantakam Buses every 5-10mts between Madras (Chennai) and Tindivanam/Villipuram/Trichy By Train One may also take the Sub-Urban train to Chengalpet and then a 30 minute bus drive to Madurantakam (25kms from Chengalpet)is a good option. By Car With the 6 laning of the Chennai-Trichy highway, one can reach Madurantakam from Chennai in an hour and half by car Kalyanapuram Srinivasa Perumal A Temple that finds a reference in a historical scripture relating to Kandiyur Divya Desam Located in a serene location about 10kms North of Thanjavur and 2kms South of Thiruvayaru is the temple of Lord Srinivasa in Kalyanapuram, one that dates back a 1000 years or so. One finds reference to this temple in the verse relating to Kandiyur Divya Desam which is about 2 kms South of Kalyanapuram. This place was once referred to as the Srinivasa Kshetram. Cauverya.Dakshinney Subhataayakey. Siddhi Kshetrothrarey.. Nairudhyaam Sangama. Srinivasya Vaayavye Kandan Kshetramuthamam. Centuries ago, the direction to this temple, was given as 4miles North of Vannar Banks, South West of Aaduthurai Perumal Divya Desam and East of Srirangam. Talking about the historical importance of Kalyanapuram, Thirumeiyam Shri . S. Satyamurthy, who has been here for the last 6 decades says, Shivaji Nayakkar, who was ruling Thanjavur, took a trip to Kasi and was quite impressed with the surroundings there around the Ganges. He came back and built bridges across the five famous rivers between Thanjavur and Thiruvayaru. This serene place- Srinivasa Kshetram- was dedicated to his wife Kalyani Bai and this became the hub of educational and vedic learning. This place came to be called Kalyanipuram after her name, and over time became Kalyanapuram. One can find inscriptions relating to the construction in the old river bridge on the Thanjavur Thiruvayaru road. *River Cauvery splits into 5 small rivers and the sight of these rivers, amidst greenery, is beautiful to watch and experience Quick Facts Deity : Srinivasa Perumal, Standing Posture East facing Goddess : Alarmel Mangai Thaayar

Contact : Prasanna Bhattar @ 94424 21029 or S. Sathya Murthy @ 04362 262903 Timing : 730am-1030am and 530pm-8pm Festivals: Garuda Sevai and Praarthanai Kalyana Utsavam are very special here. How to reach Kalyanapuram Local buses every 5-10minutes between Thanjavur and Thiruvayaru. One can also take the bus between Thanjavur and Ariyalur to get down at Kalyanapuram Auto will charge Rs.100-120/- from Thanjavur Railway Station/Old Bus Stand Darasuram Airavateswarar Temple Chozha's 'Wonder Work on Stone' This 12th Century AD Airavateswarar Temple in Darasuram (originally called Raja Rajeswaram) was the third in the series of temples built by the great Chozha Kings of that time. While the 10th Century AD Thanjavurs Brihadeeswarar temple, built by Raja Raja Chozha 1 is known for its tall tower, covers a huge area and symbolises bigness (hence called the Big Temple/Periya Koil), Darasurams Airavateswarar temple,built by Raja Raja Chozhan II,is a marve l and a standing example of the architectural expertise and 'work on stone' of the Chozha kings. The Jagannath Pu ri temple in Konark is believed to have taken inspiration from Darasurams architectural master piece. The Name The lingam is believed to have been worshipped by Indras white elephant (Airavatham) and hence the name Airavateswarar. The Story The Lord of Death, Yama, once incurred the wrath of a rishi and was cursed to have burning sensation all over his body. Yama is said to have visited this temple and invoked the blessings of Lord Airavateswarar by bathing in the temple tank. Pleased with his prayers, Airavateswarar is said to have liberated Yama from his curse. Architecture While being smaller in size, Darasurams Airavateswarar temple is easily the most artistic piece of construction among the fo ur grand temples constructed by the Chozhas- Thanjavurs Big Temple, Gangai Konda Cholapuram (North of Kumbakonam on the Sethia Thope-Vadalur-Neyveli Highway) and Thirubhuvanam (East of Kumbakonam enroute to Mayavaram). Chariot Shaped Main Mandapam The main Raja Gambira Mandapam is in the form of a chariot driven by Horses(Chariot Mandapam) - Eastern side and Western side. Inside this are 108 pillars, each one with exquisite sculptures depicting a historical event or a dancing moment- Shivas marriage attended by Vishnu and Brahmma, the entire sequence of Murugan Kalyanam, Saraswathi in Yoga Posture, Kannappa Nayanar, Annapoorani-with sharp nails that has been crafted beautifully, miniature forms of Pillayar, Shiva, Parvathi, Murugan. While on the eastern side of the mandapam, one finds Saraswathi with a closed lotus (symbolic of the rising sun) and as one moves on to the western side one finds the depiction of Saraswathi with an open lotus (symbolic of the Sun having moved on to the west). On the upper walls of the Raja Gambira Mandapam, there are some drawings- of demons and birds, a large portion of which has lost its form and one finds only sketches. Periya Puranam Periya Puranam, a poetic account of the lives of the 63 Nayanmars, is depicted in a miniature form through 17th century vegetable colour paintings. Some of the interesting and distinctive sculptures that stand out are Arthanareeswarar (half Shiva-half Shakthi) at the Eastern Entrance, Arjunas Penance, Agastyar and Naga Raja (Snake Lord) and Rathi-Manmatha story on the Southern side. Chopped off Nandis head On the Southern side of the temple, one finds a line of lamp posts on the ground. Lamps were believed to have been placed on top every evening. Along side the stretch of lamp posts are sculptures of Nandi, whose heads have been knocked off (I will stay away from the details relating to this rather treacherous act but one can guess as to who chopped off the head and during whose assaults at the Airavateswarar temple!!!!) Yaali At the Thirumaligai Mandapam, on the North Western side of the temple, one is welcomed by a beautiful depiction of Yaali, the mythological animal- Single body in 5 forms- Elephants tusk, Lions body, Goats horns, Pigs ears and the tail of a cow. One can only wonder at the minute detailing of the sculptor and the effort that must have gone into this depiction. A hiding Rama striking Vali in the Sugreeva-Vali fight is another interesting artistic work seen at the Thiru Maligai Mandapam. Ball Dance of 12th Century AD If one thought that ball dance was a recent invention, one would have to go back and look at this 12th Century AD sculpture. Some of the artistic work that keeps you hooked on to the Northern side of the tower are Durgai, Mahisaasura Mardhini, Raavana on Mount Kailasa, Bairavar, a flute playing Radha Krishna and Dhanvantri. Across the entire stretch, there are also several carvings of ladies exhibiting their gymnastic skills. On the North Eastern side, there is depiction of Vishnu playing drums in the Nataraja Dance Mandapam. As one gets inside the Raja Gambira Mandapam and on way to the sanctum of Iravateswarar, one finds the pillars that are very simplistic and without any artistic work, reason being that one should not be distracted while praying to the Lord. Wild Bull and an Elephant A distinctive feature-Construction of the temple Chozhas v Nayaks While the base of the temple was built by the Chozhas, as can be seen from the granite construction, the top portion/structure was renovated by the Nayak Kings as can be seen from the mixture of the construction materials used- Gun Powder and Red Bricks.

The main Eastern entrance to the temple remains a Mottai Gopuram(no tower). Interestingly and not to be seen elsewhere, the Amman Sannidhi is in a separate temple just next to and North of the Airavateswarar temple. Not to miss when at Darasuram Beautiful Silk Sarees on the street opposite the Amman temple How to reach Darasuram Darasuram is about 3kms South West of Kumbakonam off the Thanjavur Highway. Rock Fort Express from Chennai/ Mysore Mayiladuthurai Express from Bangalore to Kumbakonam. State Transport buses every 5 minutes from Trichy/Thanjavur to Kumbakonam. Auto to Darasuram temple costs about Rs. 75/- from the Railway Station/ Bus Stand There is a registered guide (Chinnadurai) at the temple to take visitors around the temple(He has been around since 1970). Vada Madurai Soundararaja Perumal The Northern Boundary of the Pandya Kingdom Located about 16 kms North of Dindigul off the Dindigul- Trichy National Highway, Vada Madurai was once the Northern border of the Pandya Kingdom called Vidaathi. After the fall of Madurai, people spread out and settled in different places. One Group is said to have come to Vada Madurai. These people, who could not go to Madurai every day to pray to the deity there, built a temple here so they could invoke (the blessings of) the Lord in their own place. As a symbol of beauty, they built a Krishna temple here and named it as Soundara Raja Perumal. Kumbabhishekam took place recently in 2006. Quick Facts Deity: Soundara Raja Perumal Goddess: Soundara Valli Thaayar(Separate Sannidhi) Temple timing: 6am-12noon and 4pm-830pm Festivals: 13 day Aadi Festival Priest: Devaraj Bhattar/ Krishnamurthy Bhattar Contact: 04551 238944/ 238781(call for the priest in this number) How to reach Vada Madurai Buses every 5 minutes from Dindigul(Trichy bound buses) A couple of passenger trains from Madurai and Dindigul stop at Vada Madurai station. Thaadi Kombu Soundararaja Perumal The Northern House of Maaliruncholai Azhagar- Culvert Reference indicates that this temple may be 1000 years old A Prarthana Sthalam to overcome various problems in life The 3rd in this series on Non Divya Desam temples takes a look at Soundararaja Perumal Koil in Thaadi Kombu, located about 8kms North West of Dindigul on NH7 (Dindigul-Karur-Salem Highway. The Name- From Thaalai Vanam to Thaadi Kombu This place was once called Thaalai Vana Kshetram (reference to the number of palm groves surrounding the Soundararajan temple). With the congregation of a huge Telugu population in this area, over time, this region came to be renamed as Thaadi Kombu (the place of palm trees). The story Having been turned into a frog, Manduga Rishi was undertaking penance here on the banks of Kumba River to relieve himself of his sins. Attacked by Asura Thalasuran, Manduga Rishi sought the help of Madurai Azhagar who answered the Rishis prayers by killing the Asura. A happy Manduga Rishi who had darshan of Azhagar and also got back his human form is said to have requested Azhagar to provide darshan to everyone in the same form at this place. Azhagar is believed to have acceded to his request. Hence this is said to be the Northern House of Maaliruncholai Azhgar( Kattazhagar of Srivilliputhur is said to be his Southern House). One finds solutions to various problems The temple is special as it houses in the same complex Lords who provide solutions to different problems. This is possibly the only temple in Tamil Nadu to house Goddess Saraswathi and Lord Hayagriva in the same sannidhi. Health: Special Pooja at the Dhanvantri Sannidhi on Amavasai day is said to relieve one of any health problems. A visit to the Lakshmi Narasimha Sannidhi on full moon day is said to help solve loan related issues. Marriage related problems Special Pooja on 5 Thursdays at the Rathi- Manmatha Sannidhi is said to relieve couples of problems in their married life. For childless couples, a visit to the Venugopalaswamy Sannithi on Rohini Nakshatram is said to provide the right solutions. A pooja during Rahu Kaalam on Sunday at the Swarna Aakarshana Bairavar Sannidhi is believed to help one recover from financial losses and bad debts. Sculptures A big feature at this temple, similar to the one at Krishnapuram near Tirunelveli (http://prtraveller.blogspot.com/2007/07/non-divya-desam-temple-tale.html.) is the beautifully crafted sculptures on the Southern side of the temple - 14 in all including Anjaneya carrying Rama on his shoulder, Vaikuntanathan sleeping atop

Adhiseshan, Maha Vishnu mounted on Garuda, Hiranya Yudham and Hiranya Samhaaram- quite a difficult one to carve. There are also 7 musical pillars on either side. Another interesting feature is the presence of a standing Pillayar and Vishnu Durgai not seen anywhere else in a Vaishnavite temple. History The temple is said to have been renovated by the Vijayanagar kings, Achudeva Raya and his brother Ramadeva Raya in 1551. Thirumalai Nayakar is said to have been responsible for the exquisite sculptures which is believed to have come up in 1640. One finds reference to the Northern House at Thaadi Kombu in culverts relating to Sundara Pandya, the Pandya king who ruled Madurai in the period 9th-12th Century, an indication that this temple dates back to a time prior to the rule of Sundara Pandyan and is possibly a 1000 years old. The Culvert reference - Sundara Pandya Mandapathiley Naamum Nam Pendugalum Moolakamaa Irukayil Namakku Vadaku Veedaana Thiramalai Thaadi Kombu Azhagar. Capital of Dindigul The British who captured Dindigul in 1801 made Thaadi Kombu the first capital of Dindigul. Quick Facts Deity : Soundararajan East Facing Standing Posture under the Somachandra Vimaanam Goddess : Kalyana Soundara Valli Thaayar Temple Time : 7am-12noon, 430pm-830pm Priest : Ramamoorthy @94865 01122 or Rajappa Bhattar @ 94420 303034 Office : EO Kathiresan @98655 35788 or office 0451 2557232 Festivals : Similar to ones at ThiruMaaliruncholai Then Thiruperai Nigaril Mugil Vannan Sukra Sthalam Bhoodevi takes the form and colour of Sridevi 3 kms North East of Thiru Kolur off the Tirunelveli-Tiruchendur highway is the big Nigaril Mugilvannan temple at ThenThiruperai, with the Lord seen in a majestic seated posture facing East. The story Goddess Lakshmi was upset that Lord Vishnu was spending more time with Bhoodevi and not with her. She shared this grievance with Sage Durvasa and also wanted the same colour and beauty as Bhoodevi. Durvasa, who then met with Bhoodevi, was angered at her disregarding his presence and cursed her to take the same form and colour as Sridevi. While undertaking penance at this place on the banks of Tamaraibarani, she found two fish shaped ear rings and offered it to the Lord. The Lord who wore this came to be known as Makara Nedun Kuzhaikathan. Since Bhoodevi had taken the form and colour of Sridevi (as a result of the curse), this place came to be called SriPerai/ThiruPerai. Another Story Having been defeated by the Asuras, Varuna (the Rain God) lost his chief weapon (he had earlier insulted his Guru and hence this fate) and undertook penance here. Lord Vishnu is said to have appeared before him on the full moon day in Panguni and helped him recover his lost weapon as well as his powers. As a mark of this episode, it is believed that Varuna, visits this temple, every year, on the full moon day in the month of Panguni (March-April) to worship Vishnu.

The lord of Then Thiruperai is surrounded by mountain like jewel mansions. He is Makara Nedung Kulai Kathan, one who is seen wearing Makara Ear Rings. He is the Lord who killed a 100 Kauravas. He is the one who stole my heart long long ago. Quick Facts Deity : Makara Nedung Kuzhai Kaathan, Nigaril Mugil Vannan East facing Sitting Posture Goddess : Kuzhai Kaathu Valli, ThiruPerai Naachiyar(Separate Sannidhis) Azhvaar : NammAzhvaar 11 Paasurams(3359-69) Temple timing : 730am-12noon and 5pm-830pm Contact :Anantha Padmanabha Bhattar @ 04639 273902 or 93605 53489 Office : 04639 272233 Thiru Kolur- Vaitha Maa Nidhi Perumal Birth Place of Madhura Kavi Azhvaar A visit to this Divya Desam will help one recover lost wealth Located 2 kilometers South East of Azhvaar Thirunagari is the birth place of Madhura Kavi Azhvaar and the Vaitha Maa Nidhi Divya Desam at Thiru Kolur. The Lord is seen in a reclining posture (Bhujanga Sayanam) facing East. Recover Lost Wealth

Legend has it that Kubera, the protector of the nine forms of wealth, once went to have a Darshan of Lord Shiva. He is said to have cast an evil eye on Goddess Parvati, who cursed him as a result of which he lost an eye as well as the power of being the protector of the wealth. To be liberated from the curse, Kubera is said to have come down to Thiru Kolur to undertake penance. Lord Vishnu is said to have appeared in a sleeping posture and taken care of the nine forms of wealth from the banks of Taamaraibarani. Hence the Lord is called Vaitha Maa Nidhi. Another story goes that Dharma Gupta, a brahmin, was in financial distress not being able to even feed his children. He invoked the blessings of his Guru Sage Bharadwaja. The Sage explained to him the reasons for his current state- Dharma Gupta who had been wealthy in his previous birth had become arrogant and did not share his wealth with the poor. The sage asked Dharma Gupta to proceed to Thiru Kolur to undertake penance in front of Vaitha Maa Nidhi Perumal. He is said to recovered his lost wealth at this place. It is said that a visit to this temple will help one recover lost wealth. The Lord here is said to help his devotees in distress. Quick Facts Deity : Nishebavithan, Vaitha Maa Nidhi Perumal East Facing Sleeping Posture Goddess : Kumutha valli, Kolur Valli Azhvaar : NammAzhvaar 12 verses- 3293-3303 and 3473 Time : 730am-12noon and 4pm-8pm Contact : Balaji Bhattar @ 90472 17914 Srinivasa Bhattar @ 99429 31701 or 04639 273806 Azhvaar Tirunagari Aathi Nathan temple Naatha Muni came here to listen to the sacred verses from NammAzhvaar and is said to have composed the Naalayira Divya Prabhandham

Located about 30 kms East of Tirunelveli on the Tirunelveli-Tiruchendur highway, Aathi Naathan Temple in Azhvaar Tirunagari is one of the Nava Tirupathi temples on either side of Taamaraibarani. This place is also referred to as Aathi Kshetram, Varaaha Kshetram, Theertha Kshetram, Thaantha Kshetram and Sesha Kshetram and is also called Thiru Kurugur. Most of the inscriptions here date back a 1000years. There is a separate Sannidhi for NammAzhvaar said to be more significant than the main Sannidhi itself for it was here that he spent 16 years in silence. This is the only Divya Desam to have the name of the Azhvaar. Composition of Naalayira Divya Prabhandham Naatha Muni, who came here to compile the Naalayira Divya Prabhandham composition, is said to have met with Madura Kavi Azhva ar and picked up Kanninun Sirutha Ambinaal composition from him. It is believed that Naatha Muni recited these verses 12000 times before NammAzhvaar appeared before him to share the contents of the Naalayira Divya Prabhandham, which Naatha Muni wrote and compiled. The story 3 days before the end of the Raama Avataar, Lord Yama came to meet Raama. Given the timing, Raama asked Lakshmana not to allow anyone inside. Unfortunately for Lakshmana, it turned out that Sage Durvasa chose to meet with Raama. Knowing the sages anger and not wanti ng to be at the receiving end, Lakshmana remained silent and allowed him entry. As he stood still like a tree and did not stop the Sage from coming in, as instructed by him, Raama pronounced that Lakshmana turn into a tree. Saddened by this, Lakshmana pleaded before Raama that he could never live away from him. Consoling him, Raama said that he himself had to atone for the sin of making Sita stay in the forest and that he would be born as NammAzhvaar and stay still for 16 years. During this period, he would sit under the tamarind tree (Lakshmana). He directed Lakshmana to the banks of Taamaraibarani, where he would get transformed into a tree. When born, Nammazhvaar is said to have not opened his eyes or cried. He resided under the tamarind tree within the Aathi Naathan temple for 16 years till he met Madurakavi (who later became his disciple) who posed some interesting questions about life. And that is when NammAzhvaar is said to have spoken for the first time. So impressed was MaduraKavi (Azhvaar) with Nammazhvaars answers, that he said I do not need God, Nammazhvaar is enough. NammAzhvaar Paasuram After having tirelessly and having several births, one has tried many paths to truth. NammAzhvaar asks the devotees to come and serve Aathi Nathan at Thiru Kurugur, whom the celestials stand and worship and Garuda dances. Stone Nadaswaram A special feature at the Aathi Nathan temple at Azhvaar Thirunagari is the stone nadaswaram said to be over 350 years old. Festival An important festival at this temple is Vaikasi Utsavam, when the deities from all the Nava Tirupathi temples congregate here on the occasion of Garuda Sevai to listen to Paasurams, with Nammazhvaar seated on the Hamsa Vaahanam. Araiyar Sevai This is one of the three Divya Desams in TN where Araiyar Sevai, the visual song and dance enactment of the Paasurams is still being performed. Quick Facts

Deity : Aathi Nathan East Facing Standing Posture Goddess :Aathi Nathavalli, Kurugur Valli Azhvaar : NammAzhvaar- 3106-16(11 Paasurams) Timing : 7am-12noon and 5pm-8pm Contact : Appu Sadagopachari @ 04639 273984 or office 04639 273607 Thiruvengata Bhattar @ 04639 272079 Araiyar Srinivasan @ 98944 43900 How to reach Azhvaar ThiruNagari By bus- It is an hour from the new bus stand at Tirunelveli. Buses ply every 5-10minutes on the Tirunelveli-Tiruchendur route. By Train- The broad gauge conversion between Tirunelveli and Tiruchendur has just been completed and one can reach the temple by getting down at Azhvaar Tirunagari station By Car- One can also take a cab from Tirunelveli and finish all the 9 temples in half day- one day ThiruKurungkudi Divya Desam Kaisika Puranam has great relevance in todays life Araiyar Sevai-The visual song and dance enactment of Naalayira Divya Prabandham originated here at Thirukurungkudi Known as the Dakshina Badri, the Azhagiya Nambi temple at Thirukurungudi is located about 40kms from Tirunelveli (and about 15kms from Nanguneri) off the Nagercoil highway at the foot of the Mahendra hill on the Western Ghat. The Lord here is seen 5 different Kolams- Ninra Kolam, Iruntha Kolam, Sayana(Sleeping) Kolam, Thirupaarkadal Nambi and Thirumalai Nambi(on top of the Mahendra hill). While Lord Narayana, at Badri, lectured Ramanuja, at Thirukurungkudi, he took the role of a disciple and obtained Vaishnava Initiation from Ramanuja. Hence the Lord here is called Vaishnava Nambi. The Lord here has 39 different names including Kurungkudi Nambi, Tirupparkadal Nambi and Malai Mel Nambi. Lord Nambi answered the prayers of a childless couple and was born as Nammazhvaar at Azhvaar Thirunagari. Hanumans Leap to Lanka Under half a km from the main temple is the Thirupaarkadal Nambi temple and about 8 kms from here on the Western Ghats is the Thirumalai Nambi temple, from where Lord Hanuman is said to have taken the leap to Lanka. Ramanujas early trip back to Thirukurungudi Ramanuja who stayed at Thirukurungudi made trips to other Divya Desams such as Thiruvattaru, ThiruvanParisaram and also Anantha Padmanabhaswamy temple in Thiruvananthapuram, where the Lord asks Garuda to carry him fast that same night back to Thirukurungkudi. And to Ramanuja s surprise, he was on top of the Thirukurungudi rock at the blink of an eye. As a result of this event, it is believed that one does not find Garuda in the Ananthapadmanabhaswamy temple. Araiyar Sevai The famed Araiyar Sevai originated at Thirukkurungkudi and was first introduced by Nathamuni. Araiyars, the descendents of Nathamuni, have since carried the Araiyar Sevai. Lord Ranganatha of Srirangam is believed to have given the Araiyars the right to perform the unique musical chanting at the temples and presented them with the cone-like red cap, two cymbals and the sacred garland. Legend has it that Lord Nambi used to listen to Araiyars Abhinayam (song and dance enactment of the Paasurams) hiding behind a wall in Bashyam Street (South Mada Street). Hence the Lord here is also referred to as Gaana Priyan. In recogniti on of this significant event, one can, to this day, find the name of this street in Tirunelvelis Gazette. Thirumangais Moksham at Thirukurungudi Thirumangai Azhvaar who built the huge walls of Srirangam and contributed in no small measure to the temple asked for Moksham from Srirangam Ranganatha, who directed Thirumangai to visit his Southern house. Thirumangai composed the last of his Paasurams here at this temple an d is believed to have attained moksham from here. An idol of Thirumangai Azhvaar, with folded hands, that was created here at Thirukurungkudi was later sent to his birth place(near Thiruvali Thirunagari). As per the Vaishnavite Sampradayam, Thirukurungudi is said to be the Southern House of Lord Vishnu. Hence, it is believed that Vaikuntam (the ultimate destination for Vaishnavites) is in calling distance from Thirukurungudi. (Thiru Narayana Puram is said to be the Mela Veedu, Kanchipuram the Keezha Veedu and Srirangam The Veedu.) Thirukurungudi and Kaisika Ekadesi If Srirangam is known for Vaikunta Ekadesi, Thiru Kurungkudi is said to be the home to the Vaishnava tradition of Kaisika Ekadesi and Kaisika Natakam (drama)- worship of the Lord through dance, music and drama is a special event at the Thiru Kurungudi Nambi temple on the Kaisika Ekadesi day. Kaisika Ekadesi is celebrated in the Tamil month of Karthigai and precedes Vaikunta Ekadesi. It is believed that those who undertake fast and sing and/or listen to the Kaisika Puraanam on the Kaisika Ekadesi day will attain Vaikunta Moksham. Kaisika Puranam, which is a part of Varaaha Puraanam and comprises several hundred songs- all in small stanzas- shows Lord Narayana as the ultimate supreme force and is a case study in this modern money making world of keeping up ones word at the cost of anything, even life. Paraasara Bhattar -The one who composed the Kaisika Puraanam Parasara Bhattar took the story of a complex Kaisika Puraanam (in Sanskrit) and composed it in a simple, easily understandable language. He made it more interesting by analysing the different Avatars of Lord Vishnu and showcasing Varaaha Avatar as the best and the purest, despite the Lord taking the form of a pig (Human beings typically give pigs the poorest treatment). In the Varaaha Avatar, the Lord took the form of a pig and yet saved the world.

Paraasara Bhattar dissected the Kaisika Puraanam and created the vyakyaanam for the entire Kaisika Puraanam, which was hitherto non-existent. The Story of Kaisika Puraanam Kaisika Puraanam is the story of Nambaaduvaan, a low caste person and his love for ThiruKurungudi Nambi. Embarrassed to enter the temple during the day as he belonged to a lower caste (similar to TirupaanAzhvaar who felt shy to enter the Srirangam Ranganatha Temple), he would walk several miles in the night to the Thiru Kurungudi Nambi temple and would, for hours together, stand before Lord Nambi with a Veena and sing praise of him. And to ensure that no one took notice of his presence, he would return to his place before dawn. One night, he was stopped by a Brahmma Raakshasha (a huge demon) who wanted to consume Nambaaduvan for dinner. Unable to convince him that he would return after visiting Lord Nambi one last time, Namaaduvan relates the essence of Sathya Sankalpam to the Raakshasha: The world was created through Sathya Sankalpam- Promises- and continues to exist as a result of the promises. It is because of the Lords Sathya Sankalpam that the world is seeing peace today. Essence of Kaisika Puranam Nambaaduvan makes 18 promises that night to the Raakshasha and states that if he fails even in one of those 18 promises, he will be a party to 18 sins. The 18th promise of Nambaaduvan is the essence of the Kaisika Puraanam. Swarva Swamiyum MokshaPradhaana Sriman Naarayananaiyum DevathaiGalaiyum Samamaaga Bhaavikiren Yaavaroruvan Avanai Poley Nithya Samsaari Yaaven Nambaaduvan says If one ever tries equating Lord Narayana to anyone else in this world, I will be a party to the biggest sin in the world. And I will never get Moksham from this cycle of births This promise reinforces the belief that Lord Naarayana is the one and only supreme force in those days and that he is incomparable. This promise convinced the Raakshasha that Nambaaduvan would return and he let him go. Nambaaduvan spent the entire night at the Thirukurungkudi Nambi temple and then made his way back to the Raakshasha as promised. On his way back , the Lord disguised as an old Brahmin stops Nambaaduvan and asks the reason for him rushing back, much in contrast to his usually slow and thoughtful walk. Nambaaduvan explains his situation to the Brahmin, who condemns him as a fool and offers protection from the Raakshasha. Nambaaduvan rejects this offer stating his promise to return as quickly as possible. A 1000 years later, what Nambaaduvan said that day is relevant even today, more so especially in this money minded world: I will even give up my life but I will never go back on my word. I gave him a promise and I have to fulfill it. Hence, I wi ll have to go back to the Raakshasha and if he has to take me as his prey, so be it. By now, the Raakshasha had changed his mind and no more did he want Nambaaduvans body. Instead, he now asked for the fruits of all the praise that Nambaaduvan had secured through his visits to Thirukurungudi Nambi every night. Nambaaduvan shared with the Raakshasha the Kaisika Puranam, the songs which he had sung that very night in front of Lord Na mbi of ThiruKurungkudi and thus helped secure Vaikunta Moksham for the Raakshasha. It is believed that any one who recites/reads or listens to the Kaisika Puraanam will attain Moksham in this birth. Kaisika Puraanam recital and Araiyar Sevai clearly showed that, in centuries gone by, music and dance had a special place in religious worship in Divya Desams. Quick Facts Moolavar :Ninra Nambi, Kurungudi Nambi, Vaishnava Nambi East Facing Standing Posture Goddess : Kurungkudi Valli Azhvaar : PeriAzhvaar(1), Thirumazhisai Azhvaar(1), Thirumangai(25) and NammAzhvaar(13) Temple Timing : 8am-12noon and 5pm-9pm Priest Contact : N.Krishnan( Murali) Bhattar@ 94432 05739 Festivals Onam is celebrated in this Divya Desam Garuda Sevai on the 5th day of Panguni is a special occasion Kaisika Ekadesi is one of the big highlights at this temple How to reach Thiru Kurungkudi It is best to take a train and get down at Valliyoor- about 40 kms from Tirunelveli Kanniyakumari Express and Ananthapuri Express stop at Valliyoor. From here, one can reach Thirukurungkudi in 20 minutes by taking the Papanasam bound bus. One can also take a bus(infrequent service) from Nanguneri, but this is not recommended. By car, one can reach Thirukurungudi in 45 minutes from Tirunelveli. Veera Raghava Perumal ThiruVellur Divya Desam Doctor Lord is said to cure all diseases of devotees and is also said to liberate one from all sins Located about 50kms from Madras on the Madras-Arakkonam rail route is Veera Raghava Perumal koil in Thiru Evvalur (now Thiruvellur). The story of Thiru Evvul Childless couple Punniyar and his wife undertook Saali Yaagam at Badri. Pleased with their prayers, Lord Vishnu appeared before them and granted their wish and asked them to name the child as Saali Hothran. Later Saali Hothran came to this place as part of his pilgrimage. To test his devotion, Lord Vishnu came to his ashram disguised as an old hungry Brahmin and asked for food. The sage shared half the food he had, but the old Brahmin seemed to have a larger appetite. Unsatisfied with what he got, the Brahmin wanted

more. Not thinking twice, the sage shared the remaining half. Having consumed the entire food and not leaving anything for the sage, the old Brahmin now wanted a place to lie down and asked the Sage In which place could I sleep Padukka Evvul. The sage showed him the mat where the Brahmin could lie in peace. And to his surprise, Saali Hothran found t he old Brahmin transform himself into Lord Vishnu with his head resting Southward and he lay there with his right hand blessing the Sage, pleased with his wonderful hospitality. Asked for a wish, Saali Hothran requested the Lord to stay in the same posture in the same place so others could have a darshan of him too. Hence this place came to be called Thiru Evvul which in due course became Thiruvellur. It is believed that Lord Veera Raghava Perumal answers the sincere prayers of Childless couples. It is also believed that one will be cleansed of all sins if he devotes himself to Veera Raghava Perumal. The Doctor in Lord The Lord is also said to liberate one from different kinds of diseases. Hence he is called the Doctor Vaidhya Veera Raghava n. Legend has it that Lord Veera Raghava Perumal came in the dreams of Vadalur Ramalingar, a staunch Saivite, who was down with a severe stomach ache. It is believed that Vadalur Ramalingar sang 5 verses in praises of Lord Vishnu and his disease is said to have been cured. No moon Day- A special occasion at Veera Raghava Perumal temple It is sacred to immerse in the temple tank on the Amaavasai day, which is said to be very special at this temple. The temple is administered by Ahobila Mutt and Srimath Azhagiya Singar. Priests recount stories of them walking 5-6 kms to get water for the Lord , in times of severe water scarcity in days gone by. Quick Facts Moolavar : Veera Raghavan Bhujanga Sayanam East Facing Goddess : Kanakavalli Azhvaar : 12 Paasurams Thirumangai 1058-67, 2674 , Thiru Mazhisai 2417 Temple Timing : 630am-12noon, 4pm-8pm Priest : PVS Bhattar Contact : 044 27660378 / 2766 4360 Address : 27 Sannadhi Street Thiruvallur 602 001 Festivals : 9 day Brahmotsavam in the Tamil calendar month of Thai(Jan-Feb). The Lord visits Eekadu Village about 5kms from the temple each day of the brahmotsavam in a separate vaahanam 10 day Brahmotsavam in Tamil Calendar month of Chitrai In Panguni(March-April), the Lord goes on a procession to Puttur Village, about 6 kms from here and into the river for Thiru Ooral Utsavam. How to reach Thiruvellur By train- One can take the suburban train from Madras- Thiruvellur By bus- There are direct town buses between Madras and Thiruvellur One can also take the Tirupathi bound buses to reach Thiruvellur. The Divya Desam is a 5 min walk from the Thiruvellur bus stand Thiru Kannangudi Four Interesting events mark Thirmangai Azhvaars stay at Kannankudi Located about 8kms West of Nagapattinam, off the Nagapattinam- Thiruvarur Highway, is Damodara Narayanan Divya Desam in Thiru Kannangudi, which is also part of the Pancha Krishna Kshetram. This is the final point of Krishnaranya Kshetram, which begins at Naachiyar Koil in Thiru Naraiyur and passes through Thiru Cherai, Kannamangai and Kannapuram. Sage Vashishta and Lord Krishna The story goes that, Lord Krishna, pleased with Vashishtas penance, appeared before the sage in the form of a kid. While the Sage was immersed in thoughts of the Lord, Kannan picked up the butter, swallowed it in one go and gave Vashishta the run. With Vashishta giving him a chase, young Kannan runs through the Krishnaranya Kshetram until he came upon the rishis, who were undergoing penance here. Thrilled to see Kannan come their way, the rishis blocked him. Explaining his hurry, Kannan wanted them to ask for one wish. By this time, Vashishta too had caught up with the Lord and he fell at his feet. The rishis wanted the Lord to provide darshan to other devotees in this same standing posture at this place. Hence this place came to be called Kannankudi. 4 Interesting stories relating to ThiruMangais experience at Thiru Kannangudi 1. Thirumangais praise of the Tamarind tree Thirumangai Azhvaar who was to build the huge walls of Srirangam temple came to Nagai to pick up the golden statue of Buddha. On his way back, a tired Thirumangai wanted rest and lay under a Tamarind tree at Thiru Kannankudi. Placing the gold in the pit there, Thirumangai asked the tree to wake him up if someone came there. The next morning when the owner of the plot arrived to resume work, the tamarind tree dropped its leaves on Thirumangai to wake up the Azhvaar. 2. Pending cases at Kannankudi

Thirumangai and the owner of the plot argued about its ownership. Thirumangai defended himself saying his papers were in Srirangam and that he would come back in a day or two with the papers. Thirumangai never came back and the case is said to have remained pending. Disputes in ThiruKannangudi dont see a quick decision. 3. Dry Wells at Thiru Kannangudi A thirsty Thirumangai is said to have walked up to the ladies near the well and asked for water. Having heard about his arguments regarding the ownership of the plot, they were worried that he would fight with them on the ownership of the well and hence refused him a pot of water. An angry Thiru Mangai Azhvaar pronounced a curse stating that the water would not fill up in the well. To this day, wells in Thiru Kannankudi are seen dried up. Even when it fills up, it tastes salty. 4. Lord quenches Thirumangais thirst The Lord of Thiru Kannankudi is said to have come and presented a tired and thirsty Thiru Mangai with food and water. With Thiru Mangai finishing his food, the Lord is said to have disappeared. Left wondering, Thirumangai, on his way back, met a man who seemed like one with conch and chakra but disappeared almost immediately. It is believed that Thirumangai had earlier answered the Lords enquiry about his background saying he was a vagabond. Hence, the Lord is believe d to have given him just one quick glimpse of his full vision and then disappeared. Pancha Krishna Kshetram ThiruKannankudi is part of the Pancha Krishna Kshetram, the others being Kapisthalam, ThiruKovilur, Thiru Kannamangai and Thiru Kannapuram. Garudas Posture at ThiruKannankudi Unlike in other Divya Desams where Garuda is seen with folded hands, he is seen here with his hands around his body. Another unique feature at this temple is the similarity of the Moolavar and Utsavar idols of Goddess, not seen in any other Divya Desam. Quick Facts Moolavar : Loganathan , Neelameghavannan East facing standing posture Goddess : Loganayaki Utsavar : Damodara Narayanan Azhvaar Paasurams: Thirumangai Azhvaar- 1748-57(10 paasurams) Temple Timing : 6am-12noon and 5pm 8pm Priest :Venkataramanan Bhattar@ 94435 54570 How to reach ThiruKannangudi One can take the Nagai-Thiruvarur bus (buses every 5-10 minutes) and get down at Aazhiyur, about 6 kms from Nagai. From there, one can take a mini bus to Kannangudi (about 5mts drive). An auto from Nagapattinam to Kannangudi and back would cost about Rs. 200/-. One can also reach Thiru Kannankudi from ThiruKannapuram( about 25 kms) by car. Place to stay It is best to stay in Mayavaram and visit Thiru Nagai, Thiru Kannapuram and Thiru Kannankudi in one go. ThiruVali-ThiruNagari Divya Desam Pancha Narasimha Kshetram Ugira Narasimha, Veera Narasimha, Yoga Narasimha, Hiranya Narasimha and Lakshmi Narasimha Two temples north of ThiruNangur, and within a km of each other, Thiruvaali and Thirunagari, make up one Divya Desam. This is a Pancha Narasimha Shetram. There are 5 Narasimha temples in and around Thiruvaali and Thirunagari. Thiruvaali Goddess Lakshmi wanted the Lord to recognize the efforts of Thirumangai Mannan. Granting her wishes, Lord Vishnu asks her to be born as the daughter of Sage Poorna with the promise that he would come there to provide darshan to Thirumangai Mannan. Quick Facts Deity : Lakshmi Narasimha East Facing Sitting Posture Goddess : Poorna Valli Thaayar Utsavar : Thiruvali Nagaraalan ThiruMangai way lays the Lord!! At Vedarajapuram, a village in between Thiruvali and Thirunagari, Thirumangai Mannan stops the Lord in an effort to relieve him of his belongings. It is here that the Lord reveals his true form and utters the Astaachara Mandiram in the ears of Mangai Mannan. This entire event is enacted here every year on the first day of Panguni Uthiram. Being the place where Lord Vishnu appeared to share the Thiru Manthiram, Thiruvaali is said to be equivalent to Badri. Accepting the prayers of the Devas (they wanted Goddess Lakshmi to help protect the world from any further destruction after the Lord had slain Hiranyakashipu), the Goddess came here and sat on the Lords right thigh. Hence, this place came to be called ThiruVali. Pancha Narasimha Kshetram With five Narasimha temples in and around Thiruvali-Thirunagari, this Divya Desam is called a Pancha Narasimha Kshetram. At Kuraiyalur, the birth place of Thirumangai Azhvaar, one finds Ugira Narasimha. At Mangai mutt, where Mangai Mannan fed a 1000 Vaishnavites as per the wishes of Kumudavalli, there is Veera Narasimha. At Thirunagari, there are two Narasimha idols- Yoga Narasimha and Hiranya Narasimha and here at Thiruvali, one sees Lakshmi Narasimha with the Goddess on his right lap. Kulasekhara Azhvaar and his reference to Thiru Vali Kulasekhara Azhvaar praises the Lord here referring to him as The Ruler of Aali Nagar Aalin Ilai Baalaganaai, Anru Ulagam Undavaney

Vaaliyai Konru Arasu Ilaya Vaanarathukku Alithavaney Kaalinmani Karai Alaikkum, Kanapurathu En Karumaniye Aali Nagaruku Athipathiye, Ayodhimaney Thaaleylo - 725 Thirunagari This is the only Divya Desam where one can see Kalyana Ranganathar in a sitting posture. Quick Facts Deity : Vedaraajan, West Facing Sitting Posture Goddess : Amrutha valli Utsavar : Kalyana Ranganathar The story Brahmmas son Karthama Prajaapathi undertook penance at Thirunagari wanting Moksham. With Lord Vishnu refusing to consider Goddess request of providing Moksham to Prajaapathi, an upset Lakshmi left Paramapatham and hid herself here at Thirunagari. Missing her presence, Lord came down in search and finally found her in a pond here. Hence this place came to be calledThiru(Sri) Nagari, to mark the event of Goddess Lakshmi having stayed here. While the Lord informed Prajaapathi that there was still time left for Moksham, he offered to grant any other wishes to Brahm mas son. Though dejected, Prajaapathi requested that the Lord and Goddess remain here in the same form so all the devotees could have darshan. Thirumangai Azhvaar seen with his trademark spear (Vel) Thirumangai, who had won over Thirugnana Sambandhar(seen earlier in the Seerkazhi Kaazhi Cheerama Vinnagaram story) is seen here like a hunter with a spear. Thirumangai had a golden sculpture of his done at Thirukurungudi. It is believed that he transferred all his powers to this sculpture before he attained Moksham at Thirukurungudi. This idol was then moved to Thirunagari, near the birth place of Thirumangai Azhvaar and to date remains the idol of Thirumangai, on whom the daily pooja is undertaken here at ThiruNagari. To win over his sweet heart Kumudavalli, Thirumangai fed a 1000 vaishnavites here as per the condition laid down by her). To this day, one can see the mandapam, called Mangai Mutt, where Thirumangai fed these Vaishnavites. Thiruvali Thirunagari details Temple Timing : 8am-1130am and 5.30pm-730pm Priest : Padmanabha Bhattar Contact : 04364 275699/94433 72567 Azhvaar : Kulasekhara Azhvaar 1 ThiruMangai Azhvaar 41 Paasurams ThiruVellankulam Annan Koil Only Divya Desam where Azhvaar praises the Lord as Annan (Brother) Sincere prayers at this temple will provide devotees with life security Located away from the hustle and bustle of towns and cities, Annan Koil Divya Desam is located in the middle of a village, 8 kms South East of Seerkazhi off the Poompuhar- Thirukadaiyur road. Looked at as the elder brother of Tirupathi Srinivasa, it is believed that those who cannot go to Tirupathi can come here and Annan is said to fulfill their wishes. Lord here is seen together with the Goddess (Alar Mel Mangai) unlike in Tirupathi where he is seen alone. This is the only Divya Desam where the diety and Goddess have the same names as in Tirupathi. Thiru Mangai Mannan wanted to marry Kumudha Valli who belonged to the generation of the Devas. Mangai Mannan is said to have worked with utmost sincerity towards fulfilling each of Kumuda Vallis conditions to marry him. It is believed that Mangai Mannan finally marrie d Kumudavalli at this place. Hence, there is a separate sannidhi for Kumudha Valli at this temple. The Story King Dhundhu Maaran, who belonged to the Surya dynasty, had a son Swethan who was destined to die at the tender age of 9. Swethan came here to undertake penance to increase his lifetime. Lord Vishnu is said to have appeared before him as Srinivasa and fulfilled his prayers. Hence, this is said to be a place when ones sincere prayers will prevent untimely death. Thirumangai Azhvaar came here, had darshan of the Lord and praised him here as if he has seen Lord Srinivasa himself. His Paasurams also reflect the fact that the Lord is the elder brother of Tirupathi Srinivasa. Kaliyan Sonna Maalai Vallaaravar Vaanaraguvai Thaamey shows this Lord as the elder brother. Quick Facts Deity : Annan Perumal East Facing Standing Posture Goddess : Alar Mel Mangai Utsavar : Srinivasa Perumal Azhvaar : ThiruMangai Azhvaar 10 Paasurams ( 1308-17) Temple Timing : 8am-1130am and 5.30pm-830pm Priest : Madhav Bhattar Contact : 04364 266534 How to reach Annan Koil Best to take an auto from Seerkazhi and visit all the Thiru Nangur Divya Desams in one go. It will take about 5- 6 hours. Quick Facts

Deity : Annan Perumal East Facing Standing Posture Goddess : Alar Mel Mangai Utsavar : Srinivasa Perumal Azhvaar : ThiruMangai Azhvaar 10 Paasurams ( 1308-17) Temple Timing : 8am-1130am and 5.30pm-830pm Priest : Madhav Bhattar Contact : 04364 266534 How to reach Annan Koil Best to take an auto from Seerkazhi and visit all the Thiru Nangur Divya Desams in one go. It will take about 5- 6 hours. KaazhiCheeraama Vinnagaram <Two great Saivite and Vaishnavite poets meet each other here at Seerkazhi Mangai Mannan crowned as Mangai Azhvaar and handed over the Vel by Thiru Gnana Sambandhar Kaazhi Cheeraama Vinnagaram in Seerkazhi is about 235 kms South of Madras on Madras-Mayilaaduthurai route. This is one of the five Divya Desams referred by Thirumangai Azhvaar as Vinnagaram. The others bei ng Parameswara Vinnagaram (Kanchipuram), Arimeya Vinnagara(Thiru Naangur), Vaikunta Vinnagaram (ThiruNaangur) and Nandipura Vinnagaram(Nathan Koil, Kumbakonam). Another featu re of Thirumangais praise of this Divya Desam is his reference to the Goddess in his Paasurams. The Story Brahmma had grown arrogant about his life span. To defuse his arrogance, Sage Romasa invoked the blessings of Lord Vishnu and was granted a boon, wherey for every hair lock that fell from the Rishi, Brahmmas life time would redu ce by a year. Asked what else he wanted, the sage asked for the Lord to display his Trivikrama form at this place. This is said to be the place where Lord Vishnu in his Vaamana Avataaram measured his first step. At this Divya Desam, only the left foot of the Lord can be seen every day. The right foot can be seen only once a year on the Vaikunta Ekadesi day. Thirumangai Azhvaar blocked at Seerkazhi It is here at Seerkazhi that the great Saivite poet Thiru Gnana Sambandhar met with the Great Vaishnavite saint poet Thiru Mangai Mannan and engaged in a debate. After visiting Thiru Chitrakoodam (Chidambaram), Thirumangai Mannan was on his way to Seerkazhi. All the way his subjects sang praise of him uttering different names of Mangai Mannan. The praise of Thirumangai by his subjects angered the disciples of Thiru Gnana Sambandhar. They blocked Thirumangai and asked his followers not to shout praises of ThiruMangai in this birthplace of Thiru Gnana Sambandhar. They wanted Thirumangai to meet Thiru Gnana Sambandhar and win over him, before continuing with their praise of Thirumangai. Debate between Thiru Mangai and Thiru Gnana Sambandhar In the first meeting between Thiru Mangai and Thiru Gnana Sambandhar, the Vaishnavite poet answered fluently each of Thiru Gnana Sambandhars questions and let out 10 verses of praise in the name of Vishnu. Pleased and impressed with Mangai Mannans knowledge and the sweetness in his praise and description of the different forms o f Vishnu, a spell bound Thiru Gnana Sambandhar acknowledged the greatness of Thirumangai and crowned him as Mangai Azhvaar and presented him with the Vel(spear). Among the Azhvaars, Thiru Mangai is the only one who has been crowned with the Vel. Thirumangais 8 different names referred here at this place The Paasuram relating to this divya desam is the only one where Thirumangai refers to each of his 8 different names - Aali Naathan, Arul Maari, Aratha Mukki, Adayar Seeyam, Kongumalai Kuzhaliyar Vel, Mangai Venthan, Parakaalan and Kaliyan. It is believed that worshipping the Lord at Seerkazhi on 9 Fridays will relieve one of all sins. Administration Kaazhi Chirama Vinnagaram Divya Desam The temple is administered by Chola Simhapuram Koil Kanthaadai Chantamaarutham Swami Dhoddayacharyar. Festivals Pavitrotsavam in Aavani Brahmotsavam in Vaikasi

Quick Facts Deity : Trivikrama , Thaadalan East Facing Standing Posture Goddess : Loga Naayaki Utsavar :Trivikrama Narayanan Azhvaar : ThiruMangai Azhvaar 10 Paasurams ( 1178-87) Temple Timing : 730am-1130am and 4.30pm-830pm Priest : Badri Narayana Bhattar Contact : 04364 270207 or 94424 19989 Address : No. 6 Thaadalan South Mada Street, Seerkazhi 609 110 Where is Seerkazhi 235kms South of Madras, 20kms South of Chidambaram, 20 kms North of Maayavaram and 70kms West of Nagapattinam How to reach Seerkazhi Frequent buses from Madras, Chidambaram and Kumbakonam

Train Services Daily trains between Madras and Mayavaram. Chozhan Express 820am departure, Nagore Express 11.15pm departure Thiru Kannamangai Bhaktavatsala Perumal Krishna Mangala Kshetram Devas witnessed the Lords wedding with Lakshmi and stayed here at this temple as bees Thiru Kannamangai Bhaktavatsalam Divya Desam is located about 25kms South of Thirucherai Divya Desam on the Kumbakonam-Thiruvarur road between two rivers OdamPokki in the South and Virutha Cauvery in the North. The Story Goddess Lakshmi performed penance here to attain the Lord. It is believed that Thirupaarkadal Lord called in his security Vishwakshena and asked him to suggest a good day for their wedding. Legend has it that all the Devas congregated here to witness the wedding. They were so overwhelmed on seeing the Lord and Goddess Lakshmi together that they took the form of bees and decided to stay here ever after. To this day, one can find the bees in the Thaayar Sannidhi - a unique feature of this Divya Desam. Krishna Mangala Kshetram As Lakshmis wedding took place here at Thiru Kannamangai, this place is called Krishna Mangala Kshetram. Special sculpture of Vaikuntanathan and Vishnu on top of Garuda is a feature here. Lord Shiva is said to be protecting the place from all sides. Belief is that one who stays here for a night will attain Moksham. Chandran is said to have been relieved of his curse (by Devas) after his prayers to the Lord here. The Nayak kings are said to have renovated the temple in the 17th century. Azhvaar Praise Says Thirumangai: Perum Pura Kadalai, Adal Etrinai Pennai, Aanai, En Il Munivarku Arul Tharum Thavathai Kaniyai Senru Naadi Kannamangayul Kandu Kondeney(1638) Quick Facts Deity : Bhaktavatsalam -Standing Posture facing East Goddess : Kannamangai Utsavar : Perum Pura Kadal Utsav Goddess : Abhisheka Valli Azhvaar : Thirumangai Azhvaar (14)- 1638-47,1848,2008,2673(71),2674(116) Temple timing : 730am 1230pm and 5pm-830pm Priest : P.K. Ramaswamy Bhattar Tel No. : 92454 89881 or 98424 65956 Contact Address : Bhaktavatsala Perumal Koil Thiru Kannamangai Kudaivaasal Taluk Thiruvarur District 610 104 Place to Stay : Best to stay in Kumbakonam or Mayavaram How to reach Thiru Kannamangai One can take a bus from Kumbakonam via Tirucherai. One can also reach Kannamangai from Thiruvarur (about 7 kms West of Thiruvarur). From Mayavaram, one can take the Tiruvarur road to reach Thiru Kannamangai Thiruvahindrapuram Devanathan Thiruvahindrapuram Divya Desam Vedantha Desigar scripted the Sampradhayam for Vadakalai Sect of Vaishnavites Only Divya Desam where both vehicles of Vishnu brought water for the thirsty Lord Located about 5kms West of Cuddalore Town on the way to Panruti is the Deiva Naayagan Divya Desam in Thiru Vahindrapuram. The Utsavar Murthy at this temple is called Moovaraagiya Oruvan, said to be a manifestation of Vishnu, Brahmma and Shiva. In centuries gone by, the location of this divya desam was identified as being 6 yojanas North of Kumbakonam, South of Kanchipuram and West of the Ocean. Arjuna is said to have undertaken penance at this temple and hence this divya desam is said to date back to a time before the Mahabaratha. A few pieces from the Sanjeevani hill, carried by Anjaneya to Lanka, is said to have fallen on Oushada Giri ( the mountain here). Bhattars at Ahinthai The priests at this temple do a very sincere job, including the 76 year old Neela Megha Bhattar. One is truly moved by the courtesy extended by the Bhattar to all the devotees. Defeated by the Asuras, the Devas looked up to Lord Narayana for help. Shiva who came to the rescue of the Asuras hurled his thunderbolt at Vishnu who intercepted it with ease. Vishnu then displayed his Trimurthi form to Shiva and later returned Shivas weapon. On Shivas request, Vishnu stayed put at this place. Thirsty Lord looks for water Having undertaken the battle and helped the Devas win, Lord Narayana felt thirsty. While Garuda went around to bring water for the Lord, Adhiseshan swung his

tail to blow open the earth, thus bringing water instantly and helping quench his Lords thirst. As a mark of this event, the sacred water here is called Sesha Theertham. Garuda is said to have gone all the way to Vaikuntam to bring water for the Lord from River Viraja. Interesting Story Another story on this has it that Garuda who went around to bring water for the Lord came across a Rishi in mid air and findi ng water inside the Rishis sacred kettle, knocked it down, thus letting the water into this place. Angered at this act of Garuda, the rishi cursed turning the water into a dirty colour. Realising his folly, Garuda explained the reason for his hasty action and apologised. To this day, one finds the water in the river dirty but once in the hand, it seems pure and clear. Garuda who came back late (after Adhiseshan had already helped quench the Lords thirst) requested the Lord to accept his wat er too as sacred. The Lord accepted the water on the Chariot Procession day. On this day, water from this river (Kedila) is brought and offered to the Lord. This is the only Divya Desam where both vehicles of Vishnu brought water for the Lord. Indiras hiding at ThiruVahindapuram Having gained dominating powers thanks to his sincere penance, a demon attacked Indira logam and drove out Indira, who is said to have gone into hiding here. The hassled Devas went up to Vishnu who asked them to perform a Yagam at Vahindapuram. On the completion of the Yaagam, Indira is believed to have come out of his hiding. Vishnu appeared before him and presented the Vajra Yudham with the help of which Indira defeated the demon and re conquered the Indira logam. Old Inscriptions referring to the Lord 11th century inscription at this temple shows that the ThiruVahindrapuram Lord was referred to as the Standing Vishnu. Legend has it that the Lord here is considered as the brother of Tirupathi Srinivasa. Sri Desikar and the Ahindai connection Nigamaantha Desigan is said to have lived here for 40 years and scripted the sampradayam for Vadakalai sect of Vaishnavites. Hence this temple is said to be the Home to Vadakalai Sect. Special significance is attached to the Desigan Sannidhi at this temple. Desigan who was devoted to this Lord, wrote great pieces of literature on DeivaNaayagan and Hayagriva. Desigar got a sculpture(Thirumeni) of his done at this temple. A sculptor questioned the Desigar if he could give life to this art form. When the sculptor touched the Thirumeni to get a feel of it, there was a scratch seen on it and to his shock, he found blood flowing down. Realising his mistake, the sculptor is said to have apologized to Sri Desikan. Lakshmi HayaGriva temple There is a Hayagriva temple atop the hill opposite the Deiva Naayagan temple. The story goes that two demons had taken away the Vedic scriptures from Brahmma. Vishnu is said to have taken the Hayagriva form and brought back the Vedic scriptures from the demons. Being the place where Lord Vishnu, in Hayagriva form, brought back the educative scriptures, he is referred to as the God of Learning. He is said to fulfill ones prayers relating to education and studies at this temple. Snake Pit In this Divya Desam, milk is not poured into the snake pit. Instead it is poured into the Sesha Theertham. Contributions to this temple Pandya, Chozha, Chera, Sinhala and Raya rulers are said to have contributed to this temple. Prarthana Sthalam This is said to be a prarthana sthalam for Good Education and to cure speechless children. This place is also b elieved to liberate one from doshams. Quick Facts Deity : Deva Naayagan, East Facing Standing Posture Goddess : Vaikunta Naayaki- Hemambhujavalli Thaayar Utsavar : Moovaraagiya Oruvan(DevaNaathan) Azhvaar : ThiruMangai Azhvaar- 10 Paasuram (1148-57) Temple Timing: 630am-12noon and 4pm-930pm Priest : Neela Megha Bhattar (76 years old) , Narasimhan Bhattar Contact : 04142- 288999 or 287 277/ 94434 44778 How to reach the temple Cuddalore is well connected by bus from all major towns and cities in Tamil Nadu. One can reach ThiruVahindrapuram in about 4 hours by bus from Madras. Daily Trains to Cuddalore on the Main Line from Madras. Chozhan Exp (Dep 820am), Nagore Exp ( Dep 11.15pm) From Cuddalore, one can take a town bus ( route 16) to Ahinthai. From the bus stop(1/2 a km from the temple entrance), one may take an auto (Rs. 15) to reach the temple. An auto from Cuddalore bus stand would cost about Rs. 60(one way). Nathan Koil Nandipura Vinnagaram A historic Divya Desam in Nandipura Vinnagaram near Kumbakonam now looks deserted with a struggle to conduct even the daily poojas Looks for Devotee contribution for daily running of the temple poojas Built by the Pallava King Nandivarma, the Nathan koil in Nandipura Vinnagaram is in the Shenbakaaranya Kshetram, which runs from here up to Mannargudi. Unfortunately, this historic temple now wears a deserted look and is struggling to even meet the daily pooja expenses.

This Divya Desam is located about 5kms South West of Kumbakonam and about 3 kms East of Pateeswaram near Korukkai, in a village not easily accessible by road. While the road leading to this temple is very narrow, it would be a nice gesture on the part of the Kumbakonam State Bus Transport service to run services to this temple, especially on weekends. Goddess Lakshmi wanted to reside in the heart of Lord Vishnu. She undertook a penance at this place facing East. It is said that the Lord appeared before her (facing west) and accepted her wishes. Nandis curse Legend has it that Nandi, the vehicle of Shiva, wanted to meet Lord Vishnu at Vaikuntam and entered without securing the permission of the security guards (Dwarapalakas) of Vishnu. This angered the Dwarapaalakaas who cursed the Nandi. Nandi looked up to Lord Shiva for solution, who wanted him to undertake penance at the place, which was South of Kumbakonam, North of Mannargudi, West of OppiliAppan (Vinnagar) and East of Srirangam, one where Goddess Lakshmi herself had undertaken penance previously. Accordingly, Nandi undertook penance here to seek atonement for insulting the Dwarapaalakaas. Pleased with the prayers, Vishnu appeared before him. Nandi requested Lord Vishnu that this place be named after him. Hence, the name Nandipura Vinnagaram. An image of Nandi can be seen on one of the walls of the temple. Another story goes that Vishnu, who originally faced the east, turned westward to look at the spectacle of King Sibi saving a bird by providing flesh from his thighs. Owned by Vaanamaamalai Mutt The temple is owned and maintained by Vaanamaamalai Mutt. The Mutt would do well to bring more devotees to the temple as well as take care of the priest and other people working at this temple. While one finds huge crowds at OppiliAppan temple, a few kms away from here, this Divya Desam looks rather deserted. However, it is quite commendable that the priest and cook perform all the 6 pooja services with utmost sincerity. It is the belief that fights between husband and wife will be solved if one visits this divya desam on the Ashtami day. Need of the hour for this temple 1. A bus route from Kumbakonam to Nandipura vinnagaram 2. A mini bus service from Kumbakonam/Pateeswaram 3. Increase the salary of the priest, cook by about Rs. 500 per month 4. Devotees to look at contributing pooja items to this temple so the daily poojas could be conducted without difficulty Quick Facts Deity : Srinivasan West Facing Sitting Posture Goddess : Shenbaga Valli Thaayar Utsavar : Jagannathan Azhvaar : ThiruMangai Azhvaar 10 Paasurams( 1438-47) Temple Timing : 630am- 12noon and 4pm-8pm Contact :Sriram Bhattar@ 95782 55870 Manian Mr. Srinivasan 98436 08738 Auto: Satish @94434 84271 or Ravichandran @ 94433 24659/0435 2416549 or Azhagar Koil KallAzhagar The most famous festival of Madurai takes place with the trip of Azhagar to Vaigai 5000 year old Thiru Maaliruncholai is on the foot of the Azhagar hills that extends 15 kms in width As many as 6 Azhvaars have showered praise on the Lord at Thirumaaliruncholai, popularly known as Azhagar Koil with over a 100 beautiful Paasurams. This temple dates back to the times of Kalai Thunga Pandya and hence is said to be over 5000 years old. In centuries gone by, the direction to this place was identified as being 150 kms South of Cauvery and about 150 kms East of Palani Hills. Situated at the foot of the Azhagar hills, that runs almost 15 kms in width and over a 1000 feet in height, Azhagar Koil is about 20kms North of Madurai. Frequent buses ply between Madurai and Azhagar Koil. One can also take an auto to this temple from Madurai Railway Station. The road has been well laid out and one can reach Azhagar Koil in about 30-45 minutes. Walk up the hill to have bath at Nupoora Gangai A 4 km walk up the Azhagar hills (dense terrain) will take one to Silambaaru water falls (Nupoora Gangai), where one can have a bath in the sacred water. There is also a road route available now, up the hill. It is believed that drops of sacred water fell at this place when Brahmma wa s washing Lord Vishnus feet after his Trivikrama Avataar. And that these drops spread as River Nupoora Gangai. To this day, the sacred water from Silambaru is used for the daily poojas. Legend has it that one who has the sacred water at Azhagar Koil will be cleansed of all sins. Sutri Ninru Aaya Thalzhgal Idach, Surulpangi Nethirathaal Aninthu Patri Ninru Aayar Kadaithalaiye, Paadavum Aadak Kanden, Anrippin Matru Oruvarku Ennai PesaVotten, Maalirun Cholai Em Maayarku Allaal Kotruvanuku Ival Aam Enru Ennikkoduminkal, Kodeeraagira Kozhambamey Situated inside a huge fort Malaiyath Thuvaja Pandya, one of the earliest of the Pandya kings led the construction/renovation of this temple. Following him, several Pandya Kings are said to have built the fort structure as well as maintained and renovated the Azhagar Koil. Chozha, Vijayanagara and Nayak rulers are also said to have contributed to this temple. Krishnadeva Raaya, whose intent it was to build huge temple towers at Vaishnavaite temples, also started the construction of a big temple tower at Azhagar Koil. As with sevaral other temple towers, his defeat left this tower too unfinished. The temple tower is called Raya Gopuram or Mottai Gopuram (having remained

unfinished). It may be recalled that the Srirangam Ranganathaswamy Temple tower too was started by Krishnadeva Raya but could not be completed (Ahobila Mutt Jeer completed the construction in the mid 1980s www. prtraveller. blogspot. com /Srirangam/Lord Ranganatha) 10 day Chitra Festival - The most famed event in Madurai Every year in the Tamil month of Chitirai, Azhagar is taken on his Garuda Vaahanam on a 20 km procession. He is said to go to the Vaigai in Madurai to provide Moksham to Mandaka MahaRishi. During this trip, he stops at different places along the way, with the Maduraites welcoming him into the city. On the way to the Vaigai River, KallAzhagar makes an important stop at Thallaakulam Perumal koil to collect the garland sent by Andaal of Srivilliputhur. Only after wearing this, does Azhagar get into the Vaigai River. During the Aadi Thiruvadi Pooram festival, marking the birthday of Andaal, Lord Azhagar sends his attire to Srivilliputhur as a return gesture to her. In course of time, Thirumalai Naayakar, the then ruler of the Pandya Kingdom decided to combine this festival with the Meenakshi Amman festival to make it the biggest festival of Madurai. The belief is that KallAzhagar makes it to Madurai to witness the wedding of his sister Meenakshi(Amman). This is yet another case of the Unity between Saivites and Vaishnavites. 18 Steps at Azhagar Koil Once there was an attempt to take away the idol of KallAzhagar. A priest at this temple put together a team and captured the 18 men who had come there to steal the idol. These 18 men were so lured by the beauty of Azhagar that they prayed to the Lord and requested that they stay here for ever. It is believed that each of these 18 men have taken a step each and now reside in the 18 steps of the temple at the main Eastern entrance. Realising their mistake, they sought to act as security guards of the Lord and solve any issues relating to the people. Hence, KaruppannaSwamy almost acts as a court to solve all issues in this area and is said to provide a fair judgment for those who believe in him. As a mark of this event, there is an image of Karuppanna Swamy (the representative of these 18 men) at the main entrance. This main Eastern Entrance remains closed through the year except for 9 days in the Tamil month of Aadi and one can get inside the temple through the North East entrance. Every night, during the pooja time, the flowers adorned by the Lord is brought to Karuppana Swamy. Andaal Weds Azhagar Andaal and her father PeriAzhvaar are said to have come here from Srivilliputhur and legend has it that Lord Ranganatha of Srirangam appeared before Andaal as Azhagar and married her. Andaal who had promised to provide Azhagar with 100 pots of sweet morsel and butter could not do so as she merged with Lord Ranganatha. Much later, Ramanuja fulfilled her promise by providing the Lord with the morsel and butter. As a thanking gesture, Andaal is said to have called him Annan, as a result of which Ramanuja came to be called Kovil Annan. Andaals Promise: Naaru Narum Pozhil MaaliruncholaiNambikku Naan Nooru Thadaavil Vennai Vaainernthu Paraavi Vaithen Nooru Thadaa Nirainthu Akkaara Adisal Sonnen, EruThiruvudaiyaan Inru Vanthu Ivai Kollungalo PeriAzhvaar who had come here was so impressed with Azhagar that he decided to remain here ever after and is said to have not returned to SriVilliputhur. KoorathAzhvaar whose eyes had been taken away by a Chozha ruler is said to have undertaken penance for 12 years at this temple and the Lord is said to have been responsible for KoorathAzhvaar regaining his vision. Legend has it that Azhvaars Divya Prabhandham used to be heard all the time in ThiruMaalirunCholai. Pandavas are said to have visited this place. There is a Pandava cave near the Azhagar Koil. Quick Facts Deity : Kall Azhagar East Facing Standing Posture Goddess : Sundaravalli Thaayar(Separate Sannidhi) Mangalasaasanam : Thirumangai Azhvaar Paasurams : BhoothathAzhvaar 3 (2227,2229,2235), PeyAzhvaar 1 (2342), NammAzhvaar 46 (2886-2918,3957-67), ThiruMangai Azhvaar 33 (1022,1114,1329,1573,1634,1760,1765,1818-37,1855,1969,2020,2034,2673,2674) PeriAzhvaar 34(71,258,338-59,453-62) and Andaal 11(534,587-96) Temple timing : 6am 1230pm and 330pm-8pm Priest : S. Paramaswamy Bhattar @0452 2530 559 Sundara Narayana Bhattar @94439 25151 Parthasarathy Bhattar @ 98940 29428 Contact Address : Azhagar Koil, Melur Taluk, Madurai Dist Bus : Madurai Maatuthaavani/Junction- Azhagar Koi One can take an auto from Junction, finish Thiru Mogur and Azhagar Koil and be dropped back at Junction charges around Rs. 250/--300/-(about 50kms) One can also reach Azhagar Koil from Thiru Mogur / Melur Road Place to Stay : Best to stay in Madurai (College House, Hotel Supreme, Madurai Residency, Madurai Junction Retiring Room, Hotel Empee)

Thiru Thangal Ninra Narayanan Temple Only Divya Desam with 11 idols inside the Sanctum Garuda seen together with his enemy Aadhiseshan is a unique feature at this Divya Desam

4 kms east of the cracker town of Sivakasi on the Srivilliputhur - Virudhanagar road, is the Ninra Narayana Divya Desam in Thiru Thangal. The Lord is seen in a standing posture atop a hill(the Thangal Malai). There is the Lord Ranganatha Sannidhi on the Western Entrance, from where one has to climb 10-15 steps to reach the Ninra Narayanan Sannidhi. The temple, which has been renovated in the last few years thanks to help from local industrialists, now wears a new, bright look inside. Though located in a not so centric location and thus not attracting big devotee crowds on normal days, the priests at the temple are doing a great job of conducting the daily poojas, with a high degree of sincerity and devotion, despite having to climb several steps every morning and evening. The Andaal Divya Desam at Srivilliputhur is about 25Kms(West) from here. A war of words between the 3 Devis A fight arose between the three Devis- Sri Devi, BhooDevi and NeelaDevi- as to who was the senior most among the three and the favourite of the Lord. To prove her status, SriDevi came down to this place and undertook penance near the Thangala hills. Pleased with her prayers, Lord Vishnu appeared before her and acknowledged that she was his favourite. In memory of this event, this place came to be called Sri Puram. It is believed th at Bhoodevi and Neeladevi agreed with this verdict of the Lord and decided to stay here at this place. Aadi Trip to SriVilliputhur Every year, on the 5th day of the Tamil month of Aadi, ThiruThangal Appan goes to SriVilliputhur, about 25kms from here. PeriyaAzhvaar praises the Lord in the morning, while Garuda Sevai is a special feature in the evening. The next morning, 6th day of Aadi, ThiruThangal Appan takes flowers from Andaal, another unique occurrence. 11 idols inside the sanctum Inside the sanctum, one can see as many as 11 idols, the only Divya Desam to have these many idols within the sanctum. The idols are: Deiveeka Vasudevan, Sridevi, Neeladevi, Bhoomadevi, Brigu Rishi, Markandeya Rishi, Garuda, Arunan (Suryans Charioteer), Anirudhan, Ushai and Jam bavathi (only temple to have an image of Jambavathi). Garuda and Serpent Lord Aadhiseshan A unique feature at this Divya Desam is that Garuda is seen along with his traditional enemy, The Serpent Lord Aadhiseshan. Garuda is also seen adorned with jewellery. Krishnas grandson wedding at ThiruThangal Krishnas grandson Anirudhan got married at this place to Baanaasurans daughter Ushai. It is believed that Deiveega Vasudevan came down to attend this wedding. A fight between Sacred Banyan tree and Aadhiseshan Once a fight arose between a sacred Banyan tree and Aadhiseshan as to who was more powerful. They went up to Brahmma who decided in favour of Aadhiseshan as it was on the Serpant Lord that Lord Vishnu slept. Unhappy with Brahmmas decision, the sacred tree undertook penance seeking Vishnus blessings. The Lord asked him to go to ThiruThangal and take the form of a hill. Fulfilling his wish, the Lord would come there to the hill and accept SriDevi, who was undertaking penance, at the foot of the hill. Festival : Aani Brahmotsavam, Aavani Pavitrotsavam, Puratasi Garuda Sevai, Chitra Pournami- 3 day procession Quick Facts Deity : Ninra Naarayanan East Facing Standing Posture Goddess : Shengamalar Thaayar Utsavar : ThiruThangal Appan Paasurams : 5- BhoothathAzhvaar(1) 2251, ThirumangaiAzhvaar(4)-1399,2068,2673(71) and 2674(120) Temple timing : 6am-12noon and 4pm-8pm Priest : Mappilai Bhattar @ 94425 47533 Contact Address : Thiru Narayana Perumal koil, ThiruThangal, Virudanagar District, Sivakasi 626 130 Bus : Frequent buses between Virudanagar(25kms) & Sivakasi and Srivilliputhur & Sivakasi. Mini buses ply every 5-10 mts between Sivakasi and ThiruThangal Train : 2661 Chennai Tenkasi Podhigai Express stops at ThiruThangal Place to Stay : Best to stay in Madurai to visit this place

ThiruMogur Kaalamegha Perumal Mohana Kshetram -Lord Vishnu takes the form of Mohini Ones difficulties will go away if one goes around the Thiru Mogur Lord just once Kaalamegha Perumal temple in Thiru Mogur is situated about 10 kms East of Madurai, off the Madurai Melur Road. In centuries gone by, this place was identified as being 1 Yojana from ThiruMaalirinCholai (to be seen later in this series) and South of the Elephant rock (Astha Giri). The huge Astha Giri can be seen even today. It is worth stopping on the highway (Madurai-Madras route) to see this elephant shaped rock that runs quite a distance. Lord Vishnu takes the form of Mohini Once Devas wanted the boon of immortality. Seeing Vishnu grant Devas their wish, the Asuras too wanted a share of the nectar, leading to a fight between the two. To protect the devas, Lord Vishnu took the form of a Mohini. Lost in the beauty of the Mohini, the asuras forgot abo ut the nectar. And thus Vishnu successfully shared the nectar exclusively with the Devas. Lord Vishnu helped recover the Vedic Scriptures from two Asuras - Madhu and Kaidapan who had stolen it from Brahmma. It was at this place that Brahmma performed daily poojas, directed at Lord Vishnu, as a gesture to thank the Lord for fighting the Asuras and securing back the Vedic Scriptures. It is said that Brahmma wanted to see the Lord as Narayana and not in his Mohini form. Hence, it is said that Lord Vishnu a ppeared before Brahmma at this place as Kaalamegha Perumal.

A unique sleeping posture - Prarthana Sayanam At this temple, one can also find the Lord in a Sleeping posture and quite a unique one at that. This posture of the Lord is called Prarthana Sayanam, where Sridevi and Bhoodevi are seen praying, at the feet of the sleeping Lord. The sleeping Lord is said to be one before he took the Mohini Avataaram. (The other sleeping postures are Veera Sayanam, Anantha Sayanam, Baala Sayanam, Uthaana Sayanam, Sthala Sayanam, Bogha Sayanam) Pallikonda Paambanai Thirumogur Lord as a Maarga Bandhu Kaalamegha Perumal is said to be a close friend of the devotees and is said to be one who provides direction and guides the devotees who come to him for Moksham. Hence he is also referred to as Maarga Bandhu. A unique ChakkarathAzhvaar The ChakkarathAzhvaar at Thiru Moghur temple can be seen with 16 hands and 16 arms. There is an inscription containing 154 letters signifying Hiranya Samhaaram as well as 48 images of different Lords. This is the only Divya Desam with such sacred letters and images inscribed on ChakkarathAzhvaar. NammAzhvaar Praise NammAzhvaar praises the Lord saying all the difficulties will go away if one just goes around Kaalamegha Perumal once. Matru Ilam Aran Vaan Perum Pazh Thani Muthalaasutrum Neer Padaithu Athan Vazhithol Muni Muthalaa , Mutrum Devarodu Ulagu Seivaan ThiruMogur Sutri Naam Valanjcheyya, Nam Thuyar Kedum Kadithey Darshan as Thirupaarkadal Naathan Wanting to see the Lord churning the ocean to secure the nectar, Sage Palasthiyar undertook penance here. Pleased with his prayers, Lord appeared before him and gave him darshan. Hence there is a separate sannidhi for the Lord as Thirupaarkadal Naathan. Shiva was attracted to the Lord in the Mohini form and wanted to embrace her. Hence, Lord Vishnu actually created another Mohini here at this place. Another feature here is that Lord Adiseshan is fully adorned with gold ornaments. Festivals : Vaikasi Brahmotsavam, Puratasi Pavitrosatvam, Margazhi Adyaana Utsavam, Maasi Gajendra Moksham Quick Facts Deity : Kalamegha Perumal East Facing Standing Posture Goddess : Mohana Valli Thaayar Utsavar : Thiru Mogur Aapthaan, Kodamaadu Koothan Paasurams : 12Thirumangai Azhvaar-1-2673(74), NammAzhvaar-11(3891-3901) Temple timing : 7am-12noon and 4pm-8pm Priest : Ramakrishna Bhattar @ 0452 2422744 or 98425 24325 Contact Address : 7 East Mada Street, Thiru Mogur 625 107 Bus : From Madurai Maatuthaavani Bus stand, one can take the Melur bus and get down at Otha Kadai stop (about 3 kms. From OthaKadai, one can either take a mini bus (2kms to Mogur) or an auto - Rs. 20-30. Place to Stay : Best to stay in Madurai (College House, Hotel Supreme, Madurai Residency) Retiring Room at the Railway Station ranks as one of the best in TN Thirucherai Saranathan Only Divya Desam where Lord Vishnu is seen with five Goddesses Located about 3 kms South of Naachiyar Temple(about 15kms off Kumbakonam) is the Saaranaathan temple in ThiruCherai. This is part of the Krishnaaranya Kshetram and is between Naachiyaar koil and ThiruKannamangai Divya Desam. Brahmma who wanted to save the Vedas tried to preserve its contents in a mud pot. Every time, he tried making the pot, it broke down. He looked up to Vishnu for solution and was asked to go Thiru Cherai to collect the sand for the making of the pot. Ganga the most sacred Once Ganga, Cauvery and other big rivers (transforming themselves into young girls) were playing at the foot of the Vindhya Hills. A Gandharva, who was passing by, waited for a minute and saluted them. Curious to know who he looked at, they approached the Gandharva who answered that his salute was addressed at the senior most among them. While the rest of them gave way, Ganga and Cauvery got into an argument as to who was senior among the two and went to Brahmma for the decision. Brahmma pronounced that the water he used for the special pooja of Lord Vishnu flowed down as the Ganges and hence she was the most sacred. Dejected by this, Cauvery was eager to get herself a similar stature. Brahmma asked her to undertake penance at ThiruCherai a nd invoke Vishnus blessings as he was the only one who could provide her with a solution. Cauvery requested the Lord to stay at Thirucherai in the same form and he accepted her wish. Also, she wanted to achieve the status of the sacred water. Fulfilling this promise and her 2nd wish, he chose to reside in Srirangam on the banks of Cauvery when Vibheeshana was taking his idol back to Sri Lanka (as seen in the Srirangam Story- http://prtraveller.blogspot.com/2007/09/108-divya-desams-srirangam-lord.html). Renovation of the temple Naayak King of Thanjavur, who was attached to Vishnu temples, sent construction materials to Mannargudi for the construction of the Rajagopalaswamy temple. A minister of the king decided to bring a few bricks on every trip to Thiru Cherai for the renovation of this temple.

Suspecting this, the king decided on a sudden inspection. A worried minister prayed to Rajagopalaswamy and to the surprise of the Nayak King, the Mannargudi Lord is said to have appeared before the king at Thirucherai, at the time of the inspection. A delighted king immediately allocated funds towards the construction and renovation of the Thirucherai temple. Big Chariot The temple has a big chariot comparable in size to the chariot of Saarangapaani temple

Quick Facts Deity : Saaranathan -Standing Posture facing East Goddess : Saara Naayaki Mangalasaasanam : ThirumangaiAzhvaar Paasurams : 13(1578-87,1853, 2673(72)2674(115) Temple timing : 7am-12noon and 4pm-7pm Priest : Ramudu Bhattar @ 94441 04374,0435-2468078, 0435 2468001 Bus : This is on the Kumbakonam -Tiruvarur route. Buses ply at regular frequency on this route Place to Stay : Best to stay in Kumbakonam ThiruPutkuzhi Vijaya Raghava Perumal Two Divya Desams having the same story - Does the Jataayu Moksham story relate to Pulla Bhoothangkudi or Thiru PutKuzhi? Lord Vijaya Raaghavan on Horse Vaahanam is a special feature Each Divya Desam has its own interesting story and the Azhvaars praise have brought new dimensions t o the Lord. Todays penultimate (14th) story in this Diyva Desam series on Kanchipuram looks at ThiruPutkuzhi. There is a lot to this tem ple including many success stories of childless couples being blessed with a child after offering prayers to Goddess Maragathavalli. However, the story relating to this Divya Desam seems a little questionable and needs research. Situated 12kms west of Kanchipuram on the Madras -Bangalore Highway, near Balu Chetty Chattiram (about 80kms from Madras), the Vijaya Raaghava Perumal temple at ThiruPutkuzhi relates to the episode of Jataayu Moksham in the Raamaayana. A quick capsule of this episode before we discuss the controversy regarding this Divya Desam. The Story - Jataayu Moksham?? Eagle King Jataayu, a friend of King Dasharatha, had fought a valiant battle trying to rescue Sita from the Lankan king Ravana. Finally, the birds wings were c ut off and Jataayu is said to have found Moksham here. Legend has it that Raama, who had not been able to perform the last rites for his father as he was away in the forest at that time, derived some consolation by performing his obsequies and giving moksham to the Bird. In the Raamayana, this episode is referred to as the death of the 2nd father. There is a separate sannidhi for Jataayu opposite the temple tank. On all festive occasions, Lord first visits the Jataayu sannidhi during his street procession. Raama is said to have sent an arrow that created a pit here to bring sacred water into this place (this is where the temple tank is currently). Horse Vaahanam- A Special Feature On certain festive occasions, Lord Vijaya Raaghavan goes on street processions mounted on his Horse Vaahanam. For a moment, one almost feels that this is a real Horse, with its jumping stride and movements. The man who created this horse specifically for Lord Vijaya Raaghava was asked to make another horse. He refused to recreate his magic for anyone other than the Lord. To this day, when the Lord is taken on a street procession on the Horse Vaahanam, he visits the place where the horse maker lived to pay regards the creater. Raamaanuja learnt his early lessons here Raamaanuja learnt the advaitha lessons from Yaadava Prakaasar at this place. The mandapam where he learnt his lessons still exist here. Childless Couple and Unmarried girls Sincere prayers to Maragadavalli Thaayar at this temple, on 'No Moon' day, by observing fast, is said to yield immediate results for childless couples and unmarried girls. Sri Devi to the Left of the Lord- A unique feature Vijaya Raaghava Perumal is seen in a sitting posture, having the bird (Jataayu) on his thigh. Not able to bear the smell caused by the final rites and because of the flames that arose out of the cremation of Jaatayu, Sri Devi Thaayar is said to have moved to the other side of the Lord. At this temple, the Goddess is seen to the left of the Lord Vijayaraghava with her head slightly turned in the Lords direction (in all Divya Desams, Sri Devi Thaayar i s seen to the right of the Lord). Also, the Thaayar Sannidhi is to the left of the LordIn all Divya Desams, the Thaayar Sannidhi is always to the right of the Lord.

Now to the Controversy- 2 Divya Desams with the same story While each Divya Desam has its own unique story, the Vijayaraaghava temple at Thruputkuzhi shares the same story as another.

As seen earlier in this Divya Desam series (in fact the first story in this series -http://prtraveller.blogspot.com/2007/04/108-divya-desam-pulla-bhoothankudi.html), the Jataayu Moksham is a story that relates to Pulla Bhoothangkudi Divya Desam (about 10 kms West of Kumbakonam). The question arises as to how two Divya Desams can have the same event connected to it. There are many reasons to believe that Pullabhoothangkudi is more likely to be connected with Jataayu Moksham and not ThiruPutkuzhi. ThirumangaiAzhvaar in his praise of the Lord at Pulla Bhoothangkudi refers specifically to Raama with a bow (called Valvil Raamar) while in his praise of ThiruPutkuzhi Lord, Thirumangai does not refer directly to Raama. Also, in several of his Paasurams relating to Pullabhoothangkudi, Thirumangai refers to the Raamaayana. Raama is said to have taken the Chola route to Thirupullani and then to Lanka and is unlikely to have passed through Kanchipuram. This being the case, one needs to delve deeper into the story relating to this temple. There is a need to undertake in depth research into old documents to find out what the real story of ThiruPutkuzhi is and how the Jataayu Moksham story came to be associated with this temple. Azhvaar Thirumangai has praised the ThiruPutKuzhi Lord with 2 Paasurams. Alangezhu Thadakkaiyaayan Vaayaambar Kazhiyumaalennullam Mennum Pulangezhu Poruneer Putkuzhi Paadum Pothumo Neermalaikennum Kulam Kezhu Kollikomalavalli Kodiyidai Nedumazhaik Kanni Ilangu Ezhil Tholikku En Ninainthu Irunthaai IdaVenthai Enthai Praaney - Thirumangai 1115 There is no direct reference to Raama or any Raamaayana episode in the above Paasuram. However, in ThirumangaiAzhvaars Periy a Thirumadal, he says Maragadhathai Putkuzhiyum Porethai referring to the Goddess, the location and the Lord. By Porethai, Thirumangai is possibly referring to Lord Raama before the war/going for the war(with Raavana)." The temple management view is as under: Jataayu wanted darshan of Lord Vishnu as seen in ParamaPatham. Acceding to his prayers, the Lord is said to have appeared here as Paramapatha Nathan in a sitting posture. There must have been a definitive reason as to why the historians/our predecessors left behind thi s story for the ThiruPutKuzhi Divya Desam. The commonality to Pullabhoothangkudi and ThiruPutkuzhi Divya Desams does not stop with the story alone. The Bhattars in both the temples are quite devotee friendly and explain the temple history in loud and c lear voice, that sends positive vibrations to the devotees. Management of the Temple and Temple Renovation Sundara Pandyan, the Pandya King, was one of the earliest rulers to have renovated this temple. Raayas, known for their attachment to Vishnu temples, are also said to have contributed to the renovation of this temple. While the temple currently comes under the endowment board, it is completely run by the Maragadavalli Trust (MSVRP Trust), which has done a commendable job in recent years. What one saw 10 years ago and what one sees now is a complete transformation. The Vijayaraghava temple wears a clean and neat look, with the Trust management cleaning the prakaram on a regular basis. The temple tank, which had worn a barren look several years ago (the Theppam fest had been stopped temporarily in 1974), is now brimming with water. The Temple requires a Chariot The one thing the temple lacks today is a Chariot. The trust, which has renovated the temple with devotees contribution, is hoping to get a Chariot for this temple over the next year or so. Any one interested in helping towards the making of the Chariot can contact Narayanan @044 - 2724 6501

Quick Facts Deity : Vijayaraghavan, East facing sitting posture Goddess : Maragadavalli Azhvaar : Thirumangai Azhvaar 2 Paasurams(1115, 2674) Timing : 7am-12noon, 4pm-7pm Contact : V. Narayanan @ 2724 6119 Address : Vijayaraghava Perumal Koil, Thiruputkuzhi Via Balu Chetty Chattiram Kanchi District 631 551 Festivals: All round the year including Theppotsavam in Thai(Jan-Feb), 10 day Brahmotsavam in Maasi(March-April), Panguni Sri Raama Navami How to reach ThiruPutkuzhi Select Buses between Chennai and Vellore stop at Balu Chetty Chattiram. Several local buses available from Kanchipuram. Thiru Kalvanur, Thiru NilaaThingal Thundam Yet another Controversial tale at the Kanchipuram Divya Desam Two Divya Desams inside Big Saivite Temples?? Divya Desams in Kanchipuram require a very in depth research and analysis and a close look at historical records and inscriptions to answer a few of the unsolved mysteries. Several of the Divya Desam temples here raise some very serious questions. In the earlier piece on Neeragam, Kaaragam and Kaarvannam, we raised questions on how 3 temples came to be located within the Ooragam Divya Desam temple complex. In a piece that follows this story, we throw up another big controversy relating to yet another Divya Desam on the outskirts of Kanchipuram (ThiruPutkuzhi). Thiru Kalvanur and Thiru NilaaThingal Thundam Temple Todays story relates to two Divya Desams in Kanchipuram which are housed inside now well known and big Saivite temples - Thiru Kalvanur inside Kaamaakshi

Temple and Thiru NilaaThingal Thundam Temple inside Ekaambareshwar Temple. In both these temples, its the Saivite priests who perform the daily poojas at the Divya Desams (They are currently not too clued in on Azhvaars, Mangalaasaasanams, Divya Desams and one really cannot blame them for that). Both these Divya Desams seem to have a very small and almost insignificant presence within these huge Saivite temples. One wonders why. The Azhvaars who have praised the Lords at these two temples dont seem to g ive an answer or even a clue. For a city that boasts the now renowned Varadaraja Perumal Divya Desam ( to be seen later in this series), these two Divya De sams seem to be almost anti climatic. Were the Divya Desams inside Saivite Temples when Thirumangai praised the Lord?? In fact, the indications are that these two Divya Desams were not here inside the Saivite Temples and may have been brought here much later, may be to show the world the coming together of Saivism and Vaishnavism. For, if the Kaamaakshi temple existed then in its current form and if the Divya Desam was in the place it is now within the Kaamaakshi temple, it is very unlikely that Thirumangai Azhvaar would not have made a mention of the presence of the Saivite giant. From this, one can be sure that the two (Kaamakshi temple & Kalvanur Divya Desam as well as Ekaambareshwar temple & NilaaThingal Thundathaan Perumal) were not in the same place at the time Thirumangai praised the Kalvanur and NilaThingal Lord. Whether the Divya Desam idol came up here later or if the huge Kaamaakshi and Ekaambareshwar temples came up at the Divya Desam temple is a matter for debate, research and analysis. More Controversy This is not the end to the controversy. There is one other twist within Thirumangais praise of the Lord. In his Paasuram 2059, Thirumangai says, Kaaragathaai Kaarvannathullaai Kalvaa.. Kaamarubhoong Peyraathen Nenjinullaai The Divya Desam inside Kaamaakshi temple is called Thiru Kalvanur and the Lord is called Aathi Varaaha Perumal. When Thirumangai Azhvaar praises the Lord as Kaaragathaai Kaarvannathullaai Kalvaa, is he referring to the Lord at Kaaragam and Kaarvannam or is he referring to the Kalvanur Divya Desam Lord within Kaamakshi temple as Kalva. Thirumangai and his Paasurams As seen in several of the Divya Desam stories featured in this series, Thirumangai Azhvaar, who has praised the most number of Divya Desam deities (well over of the 108), has sometimes praised the location alone, in others he has sung verses combining location and the Lord. Sometimes, Thirumangai has sung praise of the Lord with the location and related that particular Divya Desam with reference to several others that he had already seen. Neeragathaai Neduvaraiyinuchi Melaai, Nilaathingal Thundathaai Niraintha KachiOoragathaai, OnThurai Neer Vekkaa Vullaai, Ullavaarullathaai Ulagamethum Kaaragathaai Kaarvanathullaai Kalvaa, KaamarubungKaaveriyin Thenpaal Mannu Peragathaai Peraathen Nenjinullaai, Permaanun Thiruvadiye Penineyney (2059) However, in this particular Paasuram, Thirumangai seems to have left a lot to ones imagination. It looks like he has included 5 an d more Divya Desams in this one Paasuram but it does not give one a clear idea as to who he is referring to specifically and also whether some of these temples actually were located in Kanchipuram. For example, in line 3 above, he makes a specific mention of Ooragam Divya Desam as Kachi Ooragathaai confirming the presen ce of Ooragam in Kanchipuram. No such mention or reference relating to Neeragam, Kaaragam and Kaarvannam. Reference of Kalvanur Lord in Thirumangais Paasuram The only probable reference that Thirumangai has made of ThiruKalvanur in this Paasuram is the mention of Kalva, but as dis cussed above, one is not sure if he is referring to Kaaragam / Kaarvannam as Kalva or are we to take that as his reference of the ThiruKalvanur Lord. However, what one can be reasonably confident of is the fact that these 5-6 Divya Desams were within a touching distance of one anothera s he has referred to all of them in one single Paasuram. Thirumangai must have visited each of these temples in one go and then composed a combined praise of the Lord!!!! Thiru Kalvanur Deity; Aathi Varaaha Perumal Standing Posture West Facing Goddess: Anjilai Valli Thiru NilaaThingal Thundam Deity; NilaaThingal Thundanthaan Perumal Standing Posture West Facing Goddess: NilaaThingal Thunda Thaayar Thiru Neeragam,Thiru Kaaragam, Thiru Kaarvannam 3 Divya Desams within the Ooragam Temple Complex Thiru Neeragam, Thiru Kaaragam and Thiru Kaarvannam Thirumangai Azhvaar praises all three Divya Desams in a single Paasuram

These 3 temples- Neeragam, Kaaragam and Kaarvannam- are currently found within the Ooragam Divya Desam temple complex, North of Kanchipuram bus stand. All these three temples have been praised by Thirumangai Azhvaar in a single Paasuram along with Thiru Ooragam. There are no specific stories relating to any of these temples. However, a close reading of the Paasuram throws open a few questions.

Neeragathaai Neduvaraiyinuchi Melaai, Nilaathingal Thundathaai Niraintha KachiOoragathaai, OnThurai Neer Vekkaavullaai, Ullavaarullathaai Ulagamethum Kaaragathaai Kaarvanathullaai Kalvaa,KaamarubungKaaveriyin Thenpaal Mannu Peragathaai Peraathen Nenjinullaai, Permaanun Thiruvadiye Penineyney- ThiruMangaiAzhvaar(2059) Thirumangai specifically refers to Ooragam Divya Desam as Kachi Ooragathaai confirming t he presence of Ulagalantha Perumal in Kanchipuram. However, when referring to Neeragam, Kaaragam and Kaarvannam in the same Paasuram, Thirumangai does not bring the Kanchi connect, throwing open the question as to whether these three Divya Desams were originally outside Kanchi and were then brought into this temple complex much later, after Thirumangais time. Thirumangai Azhvaars devotion and attachment to the Lord stands out. This can be seen in the way he connects Lords from diff erent Divya Desams in a single Paasuram. Even as he is praising one Lord belonging to one Divya Desam, his thoughts seem to be immediately moving to and connecting with Lords belonging to other Divya Desams, that he had already seen. This particular Paasuram is a perfect example of the beautiful way Thirumangai connects different Divya Desams. Starting with Neeragam, he moves to Nilaa Thingal and then to Ooragam and then brings in Kaaragam and Kaarvannam as well. Neeragam Deity : No Moolavar ,Jagadeeswara Perumal(Utsavar)Standing South Facing Goddess : Nilamangai Valli Kannan Bhattar Kaaragam Deity : Karunakara Perumal Standing North Facing Goddess : Padmaamani, Ramaamani Vijaraaghava Bhattar Kaarvannam Deity : Kalvar Standing North facing Goddess : Kamalavalli Murali Bhattar Temple Timing: 7am-12noon and 4pm-8pm Contact : Raghu @ 94425 53820 Thiru Ooragam-Trivikrama Ulagalantha Perumal A Gigantic 30 feet Thiruvikrama with his left leg lifted at right angle and parallel to the ground and with fingers of right and left hand describing the Maha Bali story

The 8th in this series on Divya Desams in Kanchipuram, Ulagalantha Perumal temple, is situated just a kilometer north of Kanchipuram bus stand. Lord Vishnu is normally seen in one of the three postures- Standing, Sitting or Sleeping posture. From that point, the Ulagalantha Perumal at Ooragam is no different. However, while he is seen standing facing west, this is no simple standing posture of the Lord. This unique posture of the Lord is detailed below in this story that relates to Lord Vishnus Vaamana Avataaram. Lord Vishnu who took the Narasimha Avataaram to kill Hiranyakashipu, the father of Prahalada then took the Vaamana Avataaram, the first avataaram of Lord Vishnu as a human being, to subdue the demon king MahaBali, the grandson of Prahalada, and to restore Indras power back to h im. The story King Bali had conquered almost the entire world and had gained such power that he seemed irresistible. Indra looked up to Lord Vishnu to protect him from Bali and his fast expansion. Disguising himself as a dwarf Brahmin, Lord Vishnu attends a Yaagam undertaken by king Bali. Pleased with his presence, Bali greeted the Brahmain and asked him what he could give from his huge empire. Brahmin that he was and contended with what he had, the dwarf asked Bali for just 3 feet of land. Balis Guru, the knowledgea ble and shrewd Sukraachaarya, who knew the intention behind the Brahmins visit, advised the King against giving him the 3 feet of land. MahaBali, who was a great devotee of Vishnu, was also known for his upkeep of Dharma. Having asked the Brahmin what he wanted and having promised him to give whatever he wanted, MahaBali would not go back on his word, even if something negative were to happen to him. And hence he readily agreed to part with the 3 feet of land. The Vaamana measured the entire earth and sky with one step and the heaven with his 2nd step. And having covered the entire universe with just 2 steps, there was no place left for the third step. The 3rd Step of Vaamana and the end of King Bali When asked where he could place his 3rd step, King Bali asked the Lord to place it on him. And with this, Lord Vishnu placed his foot on King Balis head sending him into the nether world, thus marking bringing to end the purpose of his Avataaram. Thiruvikrama Darshan to Bali Bali, who was thus crushed, wanted to see the full form of the Lord who measured the entire world. Answering his prayers, Lord is said to have appeared before Bali at this place as Ulagalana Perumal (the one who measured the entire universe). Another Darshan in a smaller form Having been reduced to a normal human being in the nether world, Bali was not able to see the full manifestation of Lord Vishnu in this gigantic form. Hence, it is

believed that the Lord appeared once again before Bali in a smaller form at this place as the serpent lord Aadiseshan. The name As Uragam signifies Snake and Lord Vishnu gave darshan once again to Bali as the Serpent Lord, this place came to be called Ooragam and the Lord came to be known as Ooragathaan. It is believed that this Lord fulfils the prayers of unwedded girls and childless couples. A description of Thiruvikrama Over 30 feet in height Left leg is seen lifted at a right angle(to the body), parallel to the ground. Right leg is seen placed on Mahabalis head 2 fingers on his left hand stretched out referring to the two steps he took to measure this world 1 stretched finger on his right hand indicates the question the Lord posed to MahaBali as to where he could place his 3rd step The gigantic Ulagalantha Perumal is special to Kanchipuram and a Lord of this size, and in this form, cannot be seen in any other Divya Desam. Azhvaar Thirumangai and Thirumazhisai Azhvaar have praised the Ulagalanda Perumal. Thirumangai Azhvaar has referred to all four Divya Desams in this temple complex in a single Paasuram. Quick Facts Deity :ThiruVikraman, Ulagalantha Perumal Standing Posture West Facing Goddess : AmuthaValli Azhvaar : Thirumazhisai 2( 814,815), ThirumangaiAzhvaar4 (2059,2064,2673 and 2674) Timing : 7am-12noon and 4pm-8pm Contact : Vijayaraghavan Bhattar Address : Ulagalantha Perumal Temple, Kanchipuram 631 502 Tel : Raghu, Temple Office @ 94425 53820 Festival : Onam Festival. Navarthri, Kaarthigai, Vaikunta Ekadesi, Brahmotsavam in Jan-Feb Panguni Utsavam ThiruVelukkai Azhagiya Singar Lord Narasimha chose to reside at this place to protect the people from evil forces This temple is situated South of ThiruThanka and about km West of Ashtabhujam temple. Lord Vishnu who took the Narasimha Avataaram to kill Hiranya took another form of Narasimha at this place and went behind a group of asuras who were causing misery to people. The scared asuras ran away and were not to be found. Happy at keeping the Asuras away from this place, Lord Narasimha decided to stay put at this place so he could protect the people from evil force at all times. Vel signifies desire and since the Lord chose to reside at this place out of his own desire, this place came to called Thiru Velukkai. PeyAzhvaar and Thirumangai have sung praise of the Lord. Quick Facts Deity : Azhagiya Singar West Facing Sitting Posture . Also called Aal Ari, Mukuntha Naayakan Goddess : VelukkaiValli, AmruthaValli Azhvaar : PeyAzhvaar (2307,2315,2343), ThirumangaiAzhvaar(2674 - 4 Paasurams Timing : 7am-1030am, 5pm-730pm Contact : Raja Bhattar Address : Velukkai Azhagiya Singar Temple, Kanchipuram 631 501 Thiru Parameswara Vinnagaram Vaikunta Perumal Beautiful sand stone sculptures around the prakaram leaves one amazed at the artistic capabilities of the Pallavas

Situated a km off the Kanchipuram railway station, this Divya Desam has been designated as a heritage temple and is under the archeological survey of India. The story goes that a Gandharva beauty tried to distract Baradwaja Rishi in his penance. A child was born to them and a perturbed Rishi prayed to Brahmma regarding the childs up bringing. Vishnu and Brahmma came to his rescue and prom ised to take care of the child. During the same period, a Pallava king, who was childless, was undertaking penance. They presented this child to the Pallava King and named him Parameswaran. Another story goes that Lords security guards, Dwara Paalakaa s, are said to have born to a Vidarbha king, who was childless. Later the two are said to have performed the Ashwamedha Yaagam, upon which Lord Vishnu is believed to have appeared before them. Lord and his 3 postures Lord is said to have appeared before the devoted Parameswara Varma in his three postures. Lord Vishnu is believed to have stood up and taught Parameswara 18

different arts of life. In his grand sitting posture, he is said to have passed on advice to Parameswara, as an acharya would to his disciple. And is then believed to have got into a sleeping posture so as to be served by Parameswara. To mark these event, Parameswara Pallava is said to have built this 3 tier structure. The 2nd tier is open only on Ekadesi days.The steps to the 3rd Tier are said to have been damaged during Pallava Times because of rains and hence cannot be visited anymore. So attached was the Pallava king to this temple, that he used to invoke the blessing of this Lord before he embarked on any battle, especially before he went to face their arch rivals, The Pandyas. This has been brought out beautifully by Thirumangai Azhvaar in several of his Paasurams in praise of the Lord here. Krishnadeva Raya, who contributed to the development of several divya desams, also helped in the renovation of this temple.

Artistic Pallava style Sculptures The temple has beautiful old sculptures around the prakaram depicting the different stages of Parameswaras life right from h is childhood. The temple is a terrific example of Pallava Architecture and is believed to have been built by them on a single piece of rock. Secret Underground Tunnel Legend has it that there was a secret underground tunnel laid out from this temple all the way to Mahabalipuram , on the eastern sea shore, as well as to Parameswara Pallavas court. When Britishers got a scent of this, they came here to trace this. Coming together as one, the d evotees of this temple are said to have built out steps across the tunnel to the temple sannidhi, thus turning away the Britishers. Festival About 3 lakh people visit this temple during Vaikunta Ekadesi festival Quick Facts Deity : Paramapatha Nathan sitting posture West facing Lord Ranganatha can be seen in the 2nd tier Paramapathanathan is said to reside in Tier 3 Goddess : Vaikunta Valli Azhvaar : Thirumangai Azhvaar- 10 Paasurams(1128-1137) Contact : Devarajan Bhattar @ 044 2723 5273 / 99444 64383 Address : Vaikunta Perumal Koil, 68 Vaikunta Perumal Koil Street, Kanchipuram-2 ThiruThanka Vilakoli Perumal Birth Place of Thoopal Vedantha Desigar Vilakoli Perumal The fifth in the series of Divya Desams in Kanchipuram takes you to Thoopal, the birth place of Vedantha Desigan, the one who created the Vedantha Siddhaantha for Vaishnavites. Desigans life story has been depicted at this temple in form of beautiful photographs.This temple is about km West of ThiruVekka.

Saraswathis attempts to disrupt Brahmmas Yaagam continue Having failed in her previous attempts to stop Brahmmas Ashwamedha Yaagam, Saraswathi decide to take an extreme step. She us ed her powers and put the entire place into darkness. Lord Vishnu appeared as a flame, thus providing the much needed light to Brahmmas Yaagam. Another Asura to destroy the Yaagam Brahmma invited the Devas to attend the Yaagam. Not to be left behind, the Asuras too decided to attend. However, Brahmma ignored them. Angered at Brahmma not taking notice of their presence, the Asuras went to Saraswathi and poisoned her thoughts once again. They decided to create a dangerous Asura to destroy the Yaagam. The Asura, Maaya Nalan, went to the Yaagam in the form of a dangerous fire. Once again coming to Brahmmas rescue, Lord Vishnu took the fire in his hand and held it so served as a lighting lamp. He appeared in this form before Saraswathi, who had followed the Asura. Saraswathi as the sacred water to cool Vishnus hands Saraswathi accepted her mistake in trying to repeatedly block the Yaagam and came back to Brahmma. Vedantha Desigan It is believed that Saraswathi herself appeared here as the sacred water, and a cold one at that, so as to cool the hot bur ning hand of Lord Vishnu, who had taken the fire in his hand to protect Brahmma. Azhvaars high praise of this Lord So impressed was Thirumangai Azhvaar with this Lord with the fire that he compares the Lord here to ThiruKurundi Nambi, Kum bakonam Aaraavamudhan, Srirangam Lord and Tirupathi Srinivasa. Kurungudiyil Ninraane, Moovulagirkum Muthalaavanai Alavida Viyalaa Aaraavamudhanai, Arangathu Aravanaiyil Palli Konda Aiyanai

Vekkavil Thuyil Amarnthaanai Venkadathu Ninraanai Intha Thiruthankaa vil Kanden Quick Facts Deity : Deepa Prakaasar/ Vilakoli Perumal Standing West Facing Goddess : Maragada Valli Azhvaars : Thirumangai- 2 Paasurams(1849,2065) Contact: 94475 73942 108Divya Desam- Kanchipuram PavalaVannan PavalaVannan The Only Divya Desam where Lord Vishnu is praised for his colour ThirumangaiAzhvaar was completely startled looking at the colour of the Lord here. He had seen and praised different forms of the Lord but none had left him as bemused as this one. He had never seen such a colour. Not able to fathom as to who this one looked like, he wondered if this was similar to the one at Kadanmallai (Mahabalipuram) or the one at ThiruperNagar. And quickly realized that one was different and dissimilar. In different Yugams, Lord has been seen in different forms and colour. Thirumangai could not relate to this one. PavalaVannan Perumal Divya Desam is situated near the Kanchipuram New Railway station off Madras Road. The Story Continuing her effort to stop Brahmmas Yaagam, Saraswathi sent Asuras. With Brahmma once again looking up to Lord Vishnu for help, Vishnu took on the Asuras and killed them all. In the process of slaying them, blood sprained all over his body. This mix of blood on his body had given the Lord a different colour Pavalam. And he remained so ever after.

Opposite this temple, a km away and facing PavalaVannan is Pachai Vannan temple (not praised by Azhvaar). Festival On the 5th day of Vaikasi, Kanchi Varadarajan comes here on a procession from Chinna Kanchipuram. Quick Facts Deity : PavalaVanna Perumal Posture : Standing West facing Goddess : Pavalavalli Thaayar Azhvaar : Thirumangai 1 Paasuram(2060) Timing : 730am-1130am, 5pm-8pm Tel : Rangaraja Bhattar @ 92453 71910 / 99521 84249 Address : 12B Kalandar Street, Kanchipuram 631 602 Festivals: Navarathri, Deepavali, Vaikasi Kanchipuram Ashtabhujam Ashtabuyakaram The only divya desam where Lord Vishnu is seen with 8 hands The third in this series of Divya Desams in and around Kanchipuram looks at Ashtabhujam Gajendra Varadan temple, situated 2 kms South West of Varadaraja Perumal temple and km South of ThiruVekka. The story of this temple too revolves around Saraswathis attempt to stop Brahmmas Ashwamedha Yaagam. Lord with 8 hands and Thirumangais curiosity Thirumangai Azhvaar had praised Lord Vishnu in different forms and sizes but he had not seen one with 8 hands. Looking at this Lord, he could not understand who the one with 8 hands was and how one could be in this form. He tires to recount all the different forms of Lords Vishnu that he had praised but could not relate to this one. Hence, in each of his Paasurams directed at the Lord here, he, with a lot of curiosity, constantly asks the question who are you - the one with 8 hands. Everyone stood and offered worship with Vedhic Chants. The Lord with Conch on one side, and discus on the other, was he Lotu s red or Ocean blue in colour. Who is this Lord, whose frame has gone deeply into my soul. The story Continuing her quest to stop Brahmmas Ashwamedha Yaagam, Saraswathi sends a dangerous looking Kaali along with an asura. Lor d Vishnu appeared with 8 hands with a weapon in each hand to kill the asuras and to subdue Kaali. In memory of this event, there is a Kaali temple next to this Divya Desam. Gajendra Moksham

An elephant which came to the temple tank to pick up flowers for the Lord was caught in the clutches of a crocodile. Lord Vishnu is said to have hurled his disc at the crocodile to save the elephant. Lord here is said to have provide a replayed version of Gajendra Moksham to PeyAzhvaar. This is the only Divya Desam in Kanchipuram that has a Swarga Vaasal ( Gateway to Heaven). Quick Facts Deity : Gajendra Varadan, Aathi Kesavan Posture : Standing West facing Goddess : Alarmel Mangai Azhvaar : Thirumangai(1118-27),2674 , PeyAzhvaar(2380)- 12 Paasurams Timing : 730am-12noon, 430pm-8pm Contact : Arunachalam, EO Address : Ashtabhuja Sannidhi St, Chinna Kanchi Tel : Ph: 2722 5242 Festivals: 10 day festival in Chitrai, Gajendra Moksham in Aadi, Pavithra festival in Avani and Margazhi Festival Kanchipuram ThiruVekka Sonna Vannam Seitha Perumal The Only Divya Desam that features Lord Vishnu in a Maaru Sayanam!!! Lord Vishnu is seen sleeping in the opposite direction from Right to Left Situated in Chinna Kanchipuram 2 kms west of Varadaraja Perumal Koil, Sonna Vannam Seitha Perumal gets one thinking. As one enters the Sannidhi, one feels that there is something wrong, something different, that one is not normally used to seeing in Vishnu temples. It takes a little time for one to realize that Lord Vishnu, here at ThiruVekka, is seen in a different sleeping posture from right to left (Maaru Sayanam) with his head resting on the left hand. In all other Divya Desams, where the Lord is represented in a sleeping posture, he can be seen sleeping from left to right with his head resting on his right hand. Such is the fame of the Lord here that PeyAzhvaar in this Paasuram says There is no need to stand on mountain tops or in nec k deep water or in the midst of five fires to penance. Just worship Lord Vishnu at ThiruVekka with flowers and a sincere heart. And all Karmaas will go away. The story 5 temples in Chinna Kanchipuram have stories relating to Brahmmas Ashwamedha yaagam and Saraswathi s anger at being ignored for the Yagam. To prove a point to Brahmma that a yaagam cannot be successful without her presence, Saraswathi tries many different ways to stop the yaagam. In the story relating to ThiruVekka, she takes the form of a fast flowing river (VEGAVATHI) and tries to flood the place. Brahmma looks up to Lord Vishnu to help him with the smooth and safe conduct of the Yaagam. Vishnu, this time, sleeps across the river as a dam, thus stopping the flow of the river. With the river being blocked, Lord Vishnu, along with MahaLakshmi provides darshan to Brahmma, who then continues his Yaagam. ThirumazhisaiAzhvaar and the Lord Leaving this Place Once ThirumazhisaiAzhvaars disciple KaniKannan was heard singing praise of the Lord. Pleased w ith his voice, the king ordered that KaniKannan sing praise of him too. KaniKannan refused stating that he would sing praise only of the Lord and not of others. An upset king banished him from the kingdom. KanniKannan narrated the happening to his guru Thirumazhisai Azhvaar who decided to accompany him out of the kingdom. Thirumazhisai Azhvaar went up to the Lord and requested him too to join them on their journey.

And the three left the place- This action plunged the entire kingdom into darkness. Realizing his mistake, the king reached out to Thirumazhisai Azhvaar and requested that the three of them come back to the kingdom. Thirumazhisai Azhvaar asked the Lord to return to his residing place. The Lord is said to have followed this instruction immediately and in this hurried return is said to have slept in the opposite direction. In memory of the event marking Thirumazhisai Azhvaar leaving the place, the Lord along with the idol of Thirumazhisai Azhvaar is taken in a procession to the nearby river VegaVathi, every year during the Tamil Calendar month of Thai(Jan -Feb), Other Reasons for Maaru Sayanam Two other reasons are also stated for Lords opposite sleeping posture. Since he left his residing place and later returned, he is said to have slept in the opposite direction as proof that he had left the place once. Legend also has it that, as Lord Vishnu came in a tearing hurry, on Brahmmas request, to block River VegaVathi ( Saraswathi) , he is said to have slept in the opposite direction. Name of the Lord

As the Lord listened, in strict obedience, to the instructions of Thirumazhisai Azhvaar and did as the Azhvaar wanted, he is called Sonna Vannam Seitha Perumal.

Quick Facts Deity : YaaThotha Gaari Perumal- Sonna Vannam Seitha Perumal Posture : Sleeping in opposite direction from Right to Left Goddess : Komalavalli Thaayar Azhvaar : 5 Azhvaars have praised the Lord- 15 paasurams Thirumazhisai- 3 (814, 815, 2417), NammAzhvaar 1 (2503) Poigai1(2158), Pey - 4 (2307,2343,2345,2357) and Thirumangai-6 (1854,2059,2064-5,2673-74) Birth place : Poigai Azhvaar Timing : 8am-11am, 5pm-8pm Tel : S. Ramanuja Acharya Bhattar @ 044 3720 9752 Address : Old 28, Aanai Katti Street, Chinna Kanchipuram 631 503 Thiru Paadagam Pandava Dhootha Perumal Pandava Dhootha Perumal A majestic 25 feet Lord Krishna Among the 108 Divya Desams, the Lord here was referred to as the Lord in Sitting Posture This series on the 108 Divya Desams covers 15 temples in and around Kanchipuram. The first one looks at Pandava Dhootha Perumal Temple, located a km West of Kanchipuram Bus Stand. This temple is said to have been renovated by the Great Chola King, Kulothunga Chola I. The entrance to the temple through the very old looking temple tower is rather sedate. This leads one to a very small sized sanctum sanctorum. However, this modest entry sets one up for quite an unexpected surprise - A gigantic over 25 feet tall Lord Krishna in a majestic sitting posture (facing East), almost suggestive of the Lords Vishvaroopam. The Story In order to make peace with the Kauravas, Krishna goes to Hastinapura to the court of Duryodhana on behalf of the Pandavas. With a plot to kill Krishna and thus to put all hopes of a peace treaty, Duryodhana digs a pit and tops it with bamboo sticks. On this bamboo topped pit, he puts up a grand stage, thus setting up Krishna for a mega fall. Once he enters the hall, the all knowing Krishna presses the stage with his little toe to send it crushing below. And immediately after, Krishna displays his Vishwaroopam to the blind Dhirdharashtra (and only to him), by giving him the vision. Seeing the Lord in his full divine form, a delighted Dhirdharashtra requests Krishna to make him blind again, for he does not want to see anything else after having seen the Lord himself. Says Dhirdharashtra to Krishna, I have seen you in your full form. This is enough. No more do I want the vision. Years after this episode, Arjunas Grandson Janmejaya, who listened to the Mahabharata story from Vaisampaayana wanted to relive the moment (t hat of Lord Krishna displaying his Vishwaroopam) and undertook penance at this place. Krishna is believed to have provided Darshan to Janmejaya, as Pandava Dhootha, in the same way he had in the Mahabharatha episode. Name of the Lord Having played the role of a messenger for the Pandavas, Krishna, here at this temple, is known by that same name- Pandava Dhootha Perumal. Azhvaars Four Azhvaars in their 6 Paasurams have praised the Lord here - BhoothathAzhvaar, PeyAzhvaar, ThirumangaiAzhvaar and ThirumazhisaiAzhvaar. Thirumazhisai Azhvaar refers to 3 temples in Kanchipuram as representative of the 3 postures of Lord Vishnu. Among the Divya Desams, this temple (ThiruPaadagam) was just referred to as Lord in Sitting Posture in those days, while ThiruOorgam was referred to the Lord in standing posture and thiruVekka as the Lord in Sleeping Posture(both of these temples will be seen later in this series). It was only later that other Azhvaars referred to Lord Vishnu and his 3 postures. Ninrathenthai ooragathu, Irunthathenthai Paadagathu Anru Vekkanai Kidanthu Ennilaatha Munnellaam Anru Naan Piranthilen Piranthapin Maranthilen Ninrathum Irunthathum Kidanthathum En Nenjulle- ThirumazhisaiAzhvaar(815) Just in the way Krishna protected the Pandavas, it is believed that the Lord here will protect devotees who pray with sincerity and unflinching devotion. There is said to have been a 18 day debate between Ramanuja and a Saivite Scholar. Having lost the debate to Ramanuja, the Saivite Scholar is said to have become his discipline and changed his name to Arulaala Perumal Emberumaanar. His descendents are the ones currently managing the temple. Quick Facts Deity : Pandava Dhootha Perumal

Goddess : Rukmini Azhvaars : 4 Azhvaars have praised this Lord Thirumazhisai(814-815), Thirumangai(1541,2674) Bhoothath(2275), Pey(2311) Timing : 7am-11am and 4pm-730pm Contact : TV Srinivasan Bhattar @ 94438 84698 Address : 28B/75 Pandava Perumal Koil Street, Kanchipuram 631502 Festivals : Krishna Jayanthi, Vaikunta Ekadesi, Panguni Uthiram and Deepavali/Karthigai Thirukudanthai Sarangapani Lord Aaraavamudhan is credited with helping the compilation of Naalaayira Divya Prabandham Pancha Ranga Kshetram Sarangapani Koil has maximum number of Azhvaars singing praise of Lord Vishnu after Srirangam and Tirupathi The 2000 year old Sarangapani Aaraavamudhan temple is housed between two rivers, Cauvery and Arasalaaru, in the heart of Kumbakonam, once the capital of the Chola Kingdom. 3rd Tallest Temple Tower. This temple has the third tallest temple tower among the Divya Desams at 150ft after Srirangam(236ft) and Srivilliputhur(192 ft).

Some parts of the temple is believed to have been built in the 7th Century AD by the famous Pallava King Mahendra Varma but the real construction of the temple is said to have been done by the Cholas and later renovated by the famous Vijayanagara King Krishnadeva Raaya. In an effort to test the patience of the Tri-Murthies and in order to find out as to who is most patient, Sage Brigu once kicked Lord Vishnu on the chest. An embarrassed Goddess Lakshmi left the Lord, who in search of her came to Tirupathi. At Tirupathi, the Lord got married to Goddess Padmavathi. To save himself from an angry Goddess Lakshmi, Lord Vishnu is said to have hid inside a small cave here. To this day, one can see a small Sannidhi below the earth inside this temple, near the sanctum sanctorum. Undertaking penance to repent his arrogant action, Brigu was reborn as Hema Rishi and Goddess Lakshmi was born as his daughter. It is said that Brigu gave his daughter in marriage to Lord Sarangapani. Compilation of Naalaayira Divya Prabhandham After listening to the Tamil hymn 'Aaraavamudhe'(3418-27) composed by NammAzhvaar and totally swarmed by its content " Aayirathil Ippathe"( 10 verses in 1000), Vaishnavite savant Natha Muni wanted to listen to the 1000 verses of Divya Prabandham. Not knowing where to go to collect the entire Prabandham, Natha Muni is said to have prayed here and Lord Aaraavamudhan asked him to go to Azhvaar Tirunagari, near Tirunelveli, to meet NammAzhvaar and to compile the works of the Divya Prabandham. Having searched for the 1000 verses, Natha Muni actually got to compile all the Nalaayira Divya Prabandham. Being responsible for the compilation of the famed 4000 verses by showing Natha Muni the right direction, the Lord here is also called Aaraavamudha Azhvaar. He is also called 'Tamizh Vedham Thantha Vallal'. ThiruMazhisai Azhvaar and Slightly Raised Reclining Posture of the Lord -Uthaana Sayanam Seeing the sleeping posture of the Lord, a curious ThiruMazhisai Azhvaar questioned if his tiredness was the reason for him to be lying down in his sleeping posture. After hearing this, it is believed that the Lord slightly raised his posture to greet the Azhvaar. Feeling the guilt of having caused strain on the Lord, ThiruMazhisai Azhvaar asked him to remain as is. And the Lord remained so ever after. To this day, one can see the Lord in a slightly raised reclining posture(Uthaana Saayee).

Azhvaars praising the Lord Also, after Srirangam (11) and Tirupathi (10), the Sarangapani temple has the maximum number of Azhvaars (7 of them) singing praise of the Lord. Sarangapani temple boasts of one of the biggest temple chariots and is said to have been given to the Lord by ThirumangaiAzhvaar himself. Thiru Pallaandu and Sarangapani PeriyaAzhvaar in his ThiruPallaandu refers to the Kudanthi Lord Saarngam Ennum Villaandaan Thannai ( the Lord with a Sarangam bow in hand.) Sanctum housed on a Chariot Lord Vishnu is said to have come down from Vaikuntam in his chariot to marry Goddess Lakshmi here at Kudanthai. The main sanctum has been conceived like a chariot with wheels drawn by horses and elephants and is truly a splendid sight to watch. There are two entrances to the sanctum sanctorum, the southern entrance and the northern entrance (each is open for 6 months in a year). There is no straight entrance to the sanctum. The Utsav moorthy here is regarded with the same importance as the Moolavar. As seen in the previous story( Srirangam) Lord Ranganatha had settled down with the Prana Vaakruthi Vimaanam on the banks of Cauvery in Srirangam. The Lord also told Vibheeshana that he would settle down with the Vaidheega Vimaanaam at Kudanthai. Hence, this temple is 2nd only to Srirangam among the Divya Desams.

The Name ThiruKudanthai Foreseeing some difficult times, Brahmma placed the Vedhic content, nectar and the seeds of creation inside a pot (Kudam in Tamil), which then slipped all the way and down to this place. Shiva pierced the pot and the nectar flowed in two parts one into the Mahaamagam Tank and the other into the Lotus Flower Tank. As the nectar flowed into the tank through a pot (Kudam), this place came to be called Thiru Kudanthai

A visit to this temple, it is believed, will help get rid of ones past sins, just as a trip to Kasi in the North, would. It is sacred to bathe in the lotus water bed in the temple tank. Lord does Shraadham for a Brahmin Lakshmi Narayana Swami was a brahmachari and was devoted to Lord Aaravamudhan. It was he who built the Raja Gopuram. He was worried about his final rites as he was a brahmachari. Pleased with his devotion, the Lord himself is said to have performed the final rites. Also, every year, in the Tamil month of Aipasi, the Lord is said to perform the Shradham for Lakshmi Narayana Swami. PanchaRanga Kshetram ThiruKudanthai is a Pancha Ranga Kshetram "Anya Kshetra Kriya Paavam, Punya Kshetra Vinasyathi PunyaKshetra Kritham Paavam, Vaaraanasya Vinasyathi Vaaranasya Kritham Paavam, Kumbakonam Vinasyathi Kumbakonam Kritham Paavam, Kumbakonam Vinasyathi" Festivals There is no swarga Vaasal at the Saarangapani temple. About 50000 people are expected to attend the Vaikunta Ekadesi festival.There are festivals all through the year at this temple. Other Temples to visit: Raamaswamy ( Raama in a grand standing posture) and Chakrapani temple.

Quick Facts: Deity : Aaraavamudhan East Facing, Raised Reclining Posture Goddess : Komalavalli Thaayar Mangalasaasanam : 7 Azhvaars- PeriyaAzhvaar, PeyAzhvaar, BhoothathAzhvaar, NammAzhvaar, Thirumangai Azhvaar, Thirumazhisai, Andaal, Paasurams : 52 Temple timing : 7am 12 30pm and 4pm-8pm Contact : Soundara Raja Bhattar @ 94863 10896/ 0435 2427218/ Sudarshana Bhattar 94434 82020/ Kumar Bhattar @ 94422 26413 Location : 3Kms West of Railway Station in the heart of Kumbakonam Auto : Rs. 30 from Railway Station and Rs. 25 from Bus Stand Place to Stay : VPR Lodge/Siva International 0435 2424013 (Economical) and Hotel Green Park 0435 2402853/Aditya/ Raya's (Premium) For a Divya Desam trip in and around Kumbakonam by car, one can contact: Shri Saravanan (Driver) @ 99945 46416/ Auto Murugan @ 99525 29356 108 Divya Desam-SiruPuliyur Sirupuliyur Lord as a small kid Baala Sayanam Located about 15 kms South of Mayavaram, KripaSamudran(Arumaakadal) temple in SiruPuliyur has Lord Vishnu as a small kid in sleeping posture (Called Baala Sayanam). The story goes thus: Two old rishis, Yagapalar and Kanvar, prayed to Lord Shiva at Chidambaram asking for Moksham. Shiva directed them to go westwards to Srirangam, stating Vishnu was the one equipped with the powers to grant Moksham. Because of their poor eye sight, the Rishis instead went southward, lost their way and reached KripaSamudiram. Here, they prayed to Lord Vishnu saying that they were to come to Srirangam to invoke his blessings but have now lost their way and that he grant them Moksham. It is believed that that the Lord originally gave darshan to the Rishis as Lord Ranganatha (like in Srirangam) in his full form. Because of their old age, the rishis could not see, clearly, the big image of the Lord and hence the Lord gave darshan in a smaller form known as Bala Sayanam. The Lord KripaSamudran can be seen as a small kid in sleeping posture. Being the Lord in small form, this place is called Siru(small) Puliyur. A special feature of this temple is that this is one of the only two Divya Desams where the Lord in sayana kolam (sleeping posture) is facing the Southern direction, the other being Lord Ranganatha of Srirangam. Garuda does not fly over this place- Fight between Garuda and Adhiseshan Once Garuda(the Vaahanam of the Lord) and Adiseshan(on whom rests the Lord) got into an argument as to who was more powerful and devoted to the Lord. Seeing Garuda a little arrogant, Lord Vishnu went in favour of the Serpant God. Worried that Garuda might be angered at this, Adiseshan seeks Lords protection, upon which Lord asks him to roll himself and lie under him. It is said that as a result of this anger, Garuda never flies over this place. A disappointed Thiru Mangai Azhvaar When Thiru Mangai Azhvaar visited this place, he is believed to have been quite disappointed as he found the Lord too small and like a kid. The Lord is said to have consoled him saying Come and see me in my full form at Thiru Kannapuram. ThiruKannapuram is about 25kms South West of this temple on the way to Thiruvarur It is said that one will be relieved of Naaga Dosham if one visits this place. Unmarried people and childless couple can also visit this temple for solution. One of the features of this temple is the enthusiastic and very passionate & young priests. Their explanation of the temple history and legend is sure to lure every devotee to this temple.

Quick Facts Deity : KripaSamudran Arumaakadal (Bala Vishnu sleeping posture facing south) Goddess : Daya Nayaki Thaayar Mangalasaasanam : Thirumangai Azhvaar Paasurams : 10(1628-37) Temple timing : 7am 12noon and 5pm-8pm Bus : Mayavaram- Tiruvarur/Karaikal Bus Get down at Kollumangudi bus stop Take an auto from there (2 kms)- will charge Rs. 20/--30/One can also reach here from Thiru Vazhandur Divya Desam via Komal, Keezhanur and Kollumangudi by auto/car (about 15kms) Place to Stay : Best to stay in Maayavaram Festivals : Vaikasi Brahmotsavam, Puratasi Pavitrosatvam, Margazhi Adyaana Utsavam Priest : G. Venkata Gopala Bhattar Contact Address : Sannidhi Street, Sirupuliyur via Kollumaangudi Tel No. : 04366 233041 Therezhendur Aamaruviappan Divya Desam Ther Ezhendur - The capital of Karikala Chozhan I Standing posture of Garuda alongside the Lord is a unique feature Birth Place of Kamban

The capital of Karikala Chozhan I and the birth place of the great Tamil poet Kamban, Ther Ezhendur (ThiruVazhandur), a Krishnaranya Kshetram, is situated 11kms West of Mayavaram.A tall and handsome 12 feet Lord DevathiRajan is flanked on his right by Prahalad and on his left by Garuda. Krishnaranya Kshetram- The story of Krishna coming here to Thiru Vazhandur

Once Brahmma took away the herd of cows which were grazing around in Gokulam while Krishna was having bath on the banks of Yamuna, and brought them to Thiru Vazhandur. Krishna came back and through his powers found out what had happened. Instantly, he created the same number of cows at Gokulam. Realising his folly, Brahmma approached Krishna and requested him to give darshan at Thiru Vazhandur. Accepting his request, Krishna appears as Aamaruviyappan (Gosakan in Sanskrit) in his divine form along with a cow by the side of his back and a calf in front of him , a beautiful sight that one is not witness to in any of the other Krishnaranya Divya Desam Kshetram. This is a speciality of this Krishnaranya Kshetram. The other Krishnaranya Kshetrams are Thiru Kannangudi, Kapisthalam, Thiru Kannapuram and Thiru Kannamangai. Ther- Ezhandur King Ubarisaravasu had the power to fly, courtesy a boon he had received. With this, he had become arrogant and incurred the wrath of the rishis, whose curse resulted in the chariot coming crashing down into this place . Another story goes that Lord Krishnas cows were destroyed when King Ubarisaravasus chariots shadow fell on them (It is believed that Ubarisaravasu had obtained this quite special boon that anyone on whom his chariots shadow falls would get into trouble). Wanting to teach the king a lesson, Krishna pierced the chariot to prevent the chariot from flying any further. The Chariot came thudding down into this place and got stuck here. Hence, the name Ther Ezhendur (Ther= Chariot) A Unique Feature- Garuda alongside Lord DevathiRajan Indra once presented Garuda a gold ornament and a vimanam. It is said that Garuda gave the Vimanam at this temple at Thiru Vazhandur( the Gold ornament was given to Thiru Narayanan at Melkote near Mysore). Happy at this gesture of Garuda, the Lord accorded him a special status at this temple with a position alongside him at the sanctum sanctorum, a unique feature at a Divya Desam. Normally one finds Garuda opposite the Lord but here he is seen next to the Lord Himself. Prahalad wants a softer darshan!!! Prahalad who had seen an aggressive and angry Lord Vishnu killing Hiranyakashipu in his Narasimha Avataar undertook penance here wanting to see a softer, quieter version of the Lord. Legend has it that the Lord gave darshan to Prahalad here in his not so angry form. One finds Prahalad alongside DevathiRajan, another unique feature. Cauvery's Penance at TherEzhendur Sage Agasthya wanted to wed Cauvery. When she refused, the sage locked her here. Cauvery escaped from this place only to be cursed by the Sage who said " Let the place where Cauvery goes be in trouble'. Cauvery undertook penance here at TherEzhendur to get liberated from the curse of Sage Agasthiya.

Birth Place of the Great Tamil Poet Kamban This is the birth place of the famous Tamil poet Kamban ( Kamban wrote the Ramayana in Tamil). There is a separate sannidhi for Kamban at this temple. The place where Kamban resided, on the Sannidhi street, has now been turned into a beautiful new Kamban Mandapam. It is believed that this was the place where Sage Markandeya performed penance here to get Moksham. Help Required for this Divya Desam The Sannidhi Street right opposite the temple runs for a km once housed Brahmins right across. Today, there are only about 3-4 Brahmin family in this entire place. The temple is running short of funds, so much so, that salary to temple staff is becoming an issue. Just a couple of months ago, the power to this temple was cut off citing non payment of bills. However a redeeming aspect that is sure to pull devotees again and again to this temple is Srinivasa Bhattar, who greets every devotee with a smile. And his loud and clear recital of Thiru Mangai Azhvaars Paasurams relating to Aamaruviyappan is a sweet music to ones ears. It has become so muc h an attraction that a couple of North Indian folks( no Tamil knowledge), who are working in a nearby company, have turned up here regularly to listen to the Azhvaar Paasuram recited by the Bhattar. 1 year ago(end of 2007), young children of Therezhendur used this temple tank as a cricket play ground. It was dry and with well grown grass and bushes in the corners. Today, it is a delightful sight as one enters the temple to see the tank brimming with water, although it will leave the children a little disappointed that they will not be able to play anymore in the tank.

Quick Facts Main : Devathi Rajan Grand Standing Posture, East Facing Utsavar : Aamariviyappan (Gosakan) Goddess : Sengamala Valli (Separate Sannidhi) Mangalasaasanam: Thirumangai Azhvaar 45 Paasurams(1588-1627,1854,2066,2077,2673-2674) Festivals : Vaikasi Brahmotsavam , Chitrai Raamar Utsavam Temple Timing : 730am-12noon and 5pm-830pm Bus : From Mayavaram, take bus going to Kumbakonam, get down at Komal Road stop( 9 kms from Mayavaram). Take another bus to Ther Ezhendur ( 2kms from there)Bus Nos. 10A, 10B, 10C ply directly from Mayavaram to Ther Ezhendur There is also a direct bus (No. 33) from Kumbakonam Auto : Auto will charge about Rs. 30 from Komal Road bus stop Nearest Rail Head : Kutralam Railway Station on the Kumbakonam-Mayavaram route is about 4 kms from here. (There was a railway station for Ther Ezhendur before but does not exist now)

Priest : Srinivasan Bhattar / Venkatesh Bhattar Contact : 04364 237 952/ 90034 61610/80568 69235/99440 39572/ 97917 69942 Address : Ther Ezhendur Devathi Rajan Perumal Temple Sannidhi Street, Ther Ezhendur 609 808

August 2007 108 Divya Desams- Thiru Indhalur Located at Thiru Indalur about 2kms from the Mayavaram bus stand on the northern banks of Cauvery, Parmila Rangan Perumal temple is a Pancha Ranga Kshetram. With Adhiseshan on top, Lord Parimala Rangan can be seen in a grand sleeping posture with 4 hands, Goddess Cauvery by the side of his head, to his right and Goddess Ganga by the side of his leg. Argument between Thiru Mangai Azhvaar and Lord Parimala Rangan

The story goes that Lord Parimala Rangan shut the door on ThiruMangai Azhvaar, who had come for his darshan, reasoning that he was late. Upset at this, ThiruMangai Azhvaar gets into an argument with Lord Parimala Ranganathar. When a friend keeps a thing that we want and does not want to share with us, we typically say keep it to yourself in jest. Similarly, here, with the Lord not allowing Thirumangai Azhvaar an entry into the temple, the Azhvaar asked Parimala Rangan to keep all his beauty to himself and to enjoy it on his own. ThiruMangai Azhvaar goes on to argue that the world will talk about the Lord in bad light as he shut the door on the Azhvaar. The Lord ignores this comment of the Azhvaar saying that he need not worry about it and that he will take care of any ill feelings. Despite repeated attempts to impress the Lord to allow him an entry, Parimala Rangan maintains his silence. A dejected and frustratedThiru Mangai Azhvaar decided that he would leave the place as the Lord was stubborn at not allowing Darshan to the Azhvaar. Thiru Mangai Azhvaar in his Paasuram(1331) says Vaasi Valleer Indhalureer Vazhnthey Pomneerey. to mean that I am leaving , you yourself live here and enjoy life. Sensing that Thiru Mangai Azhvaar may leave the place without praising him enough, Lord Parimala Rangan tries to prolong the argument and asks him to sing praise of him. Thiru Mangai Azhvaar replies saying How can I shower praise on you when you do not allow me to see you. Lord Parimala Ranga says You who have sung praises of other Lords, sitting in your place, do sing praise of me too so I can listen to your sweet songs. T hiruMangai Azhvaar finally falls for it and composes 10 Paasurams.

Pancha Ranga Kshetram Another speciality of this temple is that the Indhalur Parimala Ranga temple is a Pancha Ranga Kshetram. The other Pancha Ranga Kshetrams are Srirangam Ranganatha, Srirangapatnam Ranganatha, Koviladi Appaala Ranganathar and Kumbakonam Aaravamuthan. Why the Name Indhalur Chandran (The Moon God) undertook penance here and was liberated, from his curse, by the Lord here. Chandran (another name of Chandran is Indhu) requested that this place be called Indhalur in his memory. Month Long Festival in Aipasi It is believed that a bath in the Cauvery here during Aipasi is said to be more sacred than bathing at the Ganges. During this month, the temple attracts devotees from across the country. It is believed that King Ambarish built this temple. There are several beautiful sculptures inside this temple.

Quick Facts Main Deity : Parimala Ranganathar, Sleeping Posture, East Facing Utsavar : Maruviniya Mainthan(also called Sugantha Vana Nathan) Goddess : Parimala Ranganayaki- Sugantha Naayaki(Separate Sannidhi) Mangalasaasanam: Thirumangai Azhvaar 10 Paasurams(1328-1337) Festivals : Chariot Festival during Panguni( March-April) 30 day Festival during Aipasi Bus : From Mayavaram, one can take buses going to Needur, Manalmedu, Kadalangudi and get down at Indalur( 10 minutes from main bus stand) Auto : Auto will charge about Rs. 30/- one way from the main bus stand Temple Timing : 730am-12noon and 5pm-930pm Priest : V. Muralidharan Deekshithar/ Sridhar Bhattar Contact : 04364 329045/ 98437 31595 Address : 13/6 Rahmad Colony, Mada Vilaham, Thiru Indalur, Mayavaram 609 001 Tel: 04364 23330 Place to Stay: HS Lodge @ 04364 223088(economical) How to reach Mayavaram: From Chennai- by Bus - Just under 300 kms(direct rail route is under broad gauge conversion currently) Mayavaram is about 130kms from Trichy, about 75kms from Thanjavur and 35kms from Kumbakonam- Buses ever 5-10mts From South Tamil Nadu, one can reach Mayavaram via Nagapatinam and Tiruvarur Krishnapuram Venkatachalapathy Perumal

Krishnapuram-Venkatachalapathy A fascinating Art and Sculpture Temple on route to Nava Tirupathi Divya Desam This is the 2nd in the series of Non Divya Desam temples (with a rich heritage). While the Mannargudi Rajagopalaswamy temple was one of Azhvaar neglect, this one is a story of devotees neglect!!! Located 13 kms East of Tirunelveli on the Tiruchendur highway, the Krishnapuram Venkatachalapathy temple is one that has not caught much of devotees attention despite boasting of one of the best art and sculpture that can be seen in a temple in Tamil Nadu. The temple dates back to 9th Century AD and is said to have been built by Sadasiva Nayakar. Krishna Nayakar is said to have renovated the temple in the 16th Century AD and hence the name Krishna puram. There are 42 sculptures, in all, at the temple, each of which just as stunning as the others. Lets take a look at 10 of these beautiful pieces of art: 1. Manmatha and Rathi opposite to each other One finds Rathi and Manmatha right opposite each other. Rathis hands are so beautifully depicted that the veins on her left wrist are clearly seen, so much so that one is tempted to actually feel the wrist to confirm if its only a sculpture and not a living person. One look at the beetal chewing Rathi leaves us with the same stunning feeling - For a minute, it seems that Rathi is actually standing there in front of us alive- and chewing the leaves, such is the depiction. To her right, is a small bowl for her to spit the beetal leaves. Opposite Rathi stands the 5 feet Manmatha, with a bow in hand and truly handsome The craftsmanship is of the highest order that it brings the sculpture to

life. 2. Bheema, Vyakra Balaka(Shivas Devotees) and DharmaRaja This is a remarkable structure of three men all from one stone. This sculpture depicts a fight between Bheema and Vyakra Balaka, with Dharma Raja presiding in to give the decision in Vyakras favour. One finds Dharma Raja all in peace with himself while Bheema is his arrogant self. 3. Lankan Connection- Ramayana??? The depiction of a Queen with a 3 tier crown and dressed up beautifully, that is so typical of Sri Lankar rulers, leaves one to wonder that there may have been some Lankan connect, dating back to Ramayana, with this temple. But no data is available to this effect. 4. Veera Bhadra Veera Bhadrar sporting a big mush is seen looking down at the devotee almost sc. The veins of the Lord can be seen clearly. 5. Rambas Beauty At the entrance of the temple, on the right, is Ramba depicted with a long sharp nose and with big ear rings- something quite unique at TN temples. One can well imagine her beauty from the depiction of Ramba at this temple. 6. A Princely Karna Two distinct pieces of depiction from the Mahabaratha days - A shining Karna with a big bow in hand (now partly broken) and a princely mushtache. This takes us back to the days when Duryodhana crowned Karna the Prince. 7. Arjuna in Penance Right next to the Princely Karna is a (long long) bearded Arjuna in deep penance. A remarkable sight here is the long nail of Arjuna on his right hand (thumb) showing his many years of penance. 8. An elephant and a Cow in the same image The other fascinating sculpture here is that of two animals made out of one stone. As one looks from the left, one sees an elephant lifting its tusk. From the other side,though, this same image shows us a cow- truly a terrific piece of art.

9. Queen on Kings Shoulder A king lifts his queen on his shoulder as he fights off his enemies. The (heavy) weight of his queen stretches the king and one sees the stretched muscles on his right hand as well as the expanding ribs. The breeze lifts one part of the Queens saree above her head, almost in a man ner of protecting her from the scorching heat. 10. King saving the abducted Prince-A chase on the horse Another remarkable piece of architecture is that of a king who undertakes a chase on a horse to get back his abducted prince. At the battle field, one finds the angry horse leaping forward with its front legs off the ground and high in the air. The king who is slightly unsighted is seen moving to his right to grab the attention of the abductor- this is an unforgettable visual and a treat to watch. These pieces of art leaves us rooted to this temple, at the same time wondering why this has failed to draw devotees, despite this being right on the way to the Nava Tirupathi Divya Desam. The other fact is that this Vishnu temple is now being managed by a Saivite temple. Between 1975 and 1994, this temple was under the administration of the Tirunelveli NellaiAppar temple. For the last dozen years, this temple has been administered by the Tiruchendur temple Management. The temple is currently being repainted in full by the Tiruchendur Temple management and will shortly wear a completely new look. May be the TVS family, that has transformed the Nava Tirupathi temple in the last few years, should look at this temple and help preserve its rich art and sculpture. Thirukannapuram Thiru Kannapuram- Lords Keezha Veedu(Eastern Gateway) Lord Vishnu asked Vibheeshana to come here to have darshan of his walking beauty Located 20kms North West of Nagapatinam (20kms East of Tiruvarur, 30kms South of Kumbakonam and Mayavaram), this is one of the 5 Krishnaranya Kshetrams. Lord Narayana himself re-incarnated as Sowri Rajan at Kannapuram. Walking Beauty of the Lord This is the temple where the Lord showed Vibheeshana, brother of Ravana, his walking beauty. After seeing the sleeping beauty of Vishnu as Lord Ranganatha at Srirangam, Vibheeshna wanted to see the walking beauty of the Lord, upon which he was directed by the Lord to his Keezh(akku) Veedu (Eastern Gateway of the Lord). It is believed that Lord Vishnu displayed his walking beauty to Vibheeshana here on the new moon day. To mark th is event, on every Amavasya day at 12noon, Lord SowriRajan is carried out of the Sanctum and walks to the Vibheeshna Sannidhi. Sowri Rajan- An extra growth of hair on the Lord Once a garland of flowers sent by a king to the Lord did not reach the temple and hence the priest could not get the Lord rea dy in time for the Kings visit. To save himself from the Kings wrath, the temple priest quickly organized a garland of flowers from his house and placed it around t he Lord. The king found that there was a hair in the garland and questioned the priest, who told him that this was the Lords own . The priest told the king that he would show it(the Lord's hair) to him the next morning. Lord here is said to have saved the priest by displaying his long plait to the King. Hence, the lord here is called Sowri Rajan. Special Pongal every night A devotee who used to have his daily food only after presenting to the Lord was late one evening and found the temple closed. Hence, he presented the food to the Lord from outside the temple. It is believed that when the temple doors opened the next morning, the entire temple smelt of Sweet Pongal. To mark this, every night, Pongal is served to the Lord - another feature at this temple. Lord Narayana in 3 forms

On the 7th day of Vaikaasi, Lord Narayana gives darshan in all his 3 forms (TriMoorthy Swaroopam)- Maha Vishnu in the day, Brahmaa in the night at around 11pm and Lord Shiva early next morning Procession to the Sea Shore Once a year, on the occasion of Maasi Magam, the Lord is taken on a procession to the sea shore near Karaikal, about 20 kms from here. Quick Facts Deity : Neelamegha Perumal- Standing Posture facing East Utsavar : Sowri Rajan Goddess : Kannapura Naayaki Mangalasaasanam : 5 Azhvaars - Thirumangai Azhvaar(100), Nammazhvaar(11), Kulasekaraazhvaar(10), Andaal(1) and Periyazhvaar(1) Paasurams : 123 Temple timing : 7am 12noon and 5pm-830pm Priest : S. Sowri Rajan Bhattar Contact Address : North Mada Street, Kannapuram 609 704 Nagapattinam Dist Tel No. : Sowri Raja Bhattar @ 04366 270718 or 95971 14670 or Raghava Bhattar @ 89034 70374 Bus : Buses every 10 minutes Kumbakonam-Nagai route Auto : Auto will charge anything Rs. 20/- for a one way drop from ThiruPugalur bus stop Place to Stay : Best to stay in Kumbakonam This is on the Kumbakonam-Nannilam-Nagapattinam route. One has to get down at ThiruPugalur and take an auto (Rs. 20/-) for a 2 km drive to the temple. This place can also be reached directly from Thiruvarur.