Ven. Dorzin K. C.

Dhondrup Rinpoche, nositelj znanja vajrayane (vidyadhara) predavanje Kagyu tradicija it primarily follows Tantric teachings (Vajrayna) which were translated into Tibetan during the second diffusion of the Buddha Dharma into Tibet (diffusing the so-called New Tantras) i!e all schools of Tibetan Buddhism" the Kagyu consider their practices and teachings inclusi#e of the full range of Buddha$s teachings (or three yna) %hat differentiates the Kagyu from the other schools of &imalayan Buddhism are primarily the particular esoteric instructions and tantras they emphasi'e and the lineages of transmission they follow( Due to the Kagyu tradition$s particularly strong emphasis on guru de#otion and guru yoga" and the personal transmission of esoteric instructions (dam ngag or man ngag) from master to disciple( )ndijs!i pred*asnici Tilopa ) +aropa (ist( Bengal)" na Tibetu ,arpa (--(st() ) ,ilarepa( The central teaching of Kagyu is the doctrine of ,ahamudra" .the /reat 0eal." as elucidated by /ampopa in his #arious wor!s( This doctrine focuses on four principal stages of meditati#e practice (the 1our 2ogas of ,ahamudra)" namely3 -( 4( 5( 6( The de#elopment of single-pointedness of mind The transcendence of all conceptual elaboration The culti#ation of the perspecti#e that all phenomena are of a .single taste. The fruition of the path" which is beyond any contri#ed acts of meditation

)t is through these four stages of de#elopment that the practitioner is said to attain the perfect reali'ation of ,ahamudra( +7 8)T9T) +):T9 ; 8; )T)<)=