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1. The document is an excerpt from the Mundaka Upanishad, discussing two types of knowledge - higher and lower. It describes the higher knowledge as the unmanifest Brahman, which cannot be seen or grasped, and from which all beings originate.
2. It states that from Brahman comes tapas (austerity/asceticism), from which comes food, from which comes prana (life force), mind, truth, and worlds. All beings originate from the unmanifest akshara (imperishable).
3. It describes the higher self as all-pervading, very subtle, and eternal. One who has realized the true nature of beings has attained the supreme
1. The document is an excerpt from the Mundaka Upanishad, discussing two types of knowledge - higher and lower. It describes the higher knowledge as the unmanifest Brahman, which cannot be seen or grasped, and from which all beings originate.
2. It states that from Brahman comes tapas (austerity/asceticism), from which comes food, from which comes prana (life force), mind, truth, and worlds. All beings originate from the unmanifest akshara (imperishable).
3. It describes the higher self as all-pervading, very subtle, and eternal. One who has realized the true nature of beings has attained the supreme
Авторское право:
Attribution Non-Commercial (BY-NC)
Доступные форматы
Скачайте в формате PDF, TXT или читайте онлайн в Scribd
1. The document is an excerpt from the Mundaka Upanishad, discussing two types of knowledge - higher and lower. It describes the higher knowledge as the unmanifest Brahman, which cannot be seen or grasped, and from which all beings originate.
2. It states that from Brahman comes tapas (austerity/asceticism), from which comes food, from which comes prana (life force), mind, truth, and worlds. All beings originate from the unmanifest akshara (imperishable).
3. It describes the higher self as all-pervading, very subtle, and eternal. One who has realized the true nature of beings has attained the supreme
Авторское право:
Attribution Non-Commercial (BY-NC)
Доступные форматы
Скачайте в формате PDF, TXT или читайте онлайн в Scribd
2. yau aicimau yau a$ubhyo'$u ca, yasmin lok nihit lokinas ca, tau etau ak#aiam biahma sa pi$as tau u v$ mana", tau etat satyam, tau am&tam, tau veuuhavyam, saumya, viuuhi.
S. uhanui g&hivt aupani#auam mahstia% saia% hy ups-nisita% sa%uauhita, yamya tau-bhvagatena cetas lak#ya% tau evk#aia%, saumya viuuhi.
4. pia$avo uhanu", saio hy tm, biahma tal lak#yam ucyate, apiamattena veuuhavyam, saiavat tanmayo bhavet.
S. yasmin uyau" p&thivi cntiik#am otam mana" saha pi$ais ca saivai", tam evaika% jnatha tmnam, anya vco vimucatha, am&tasyai#a setu".
9. sa yo ha vai tat paiamam biahma veua biahmaiva bhavati, nsybiahma-vit kule bhavati, taiati soka% taiati ppmna% guh-gianthibhyo vimukto'm&to bhavati.
1u. tau etat &cbhyuktam: kiiyvantas siotiiy biahmani#'hs svaya% juhvata eka&#im siauuhayanta", te#am evaitm biahma-viuy% vaueta siioviata% viuhivau yais tu cii$am.