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Meyendorff J. Le dogme eucharistique dans les controverses thologiques de XIVe sicle // 42 (1959),
93100 (= Idem. Byzantine Hesychasm: Historical, Theological and Social Problems: Collected Studies. London: Variorum Reprints,
1974. Item XIII).
2

. (Grolimund V. Die Entwicklung der Theologie der Eucharistie in Byzanz von 1054
1453 // The Eucharist in Theology and Philosophy: Issues of Doctrinal History in East and West from the Patristic Age to the
Reformation / Ed. by I. Perczel, R. Forrai and G. Gerby. Leuven, 2005 [Ancient and Medieval Philosophy; Series 1; XXXV]. P. 167
171, . 157197), . (Louth A. The Eucharist and Hesychasm, with
Special Reference to Theophanes III, Metropolitan of Nicaea // Ibid. P. 199205). .
. (van Rossum J. LEucharistie chez saint Grgoire Palamas: lhomlie sur Les saints et redoutables mystres
du Christ // Contacts 54 (2003), 180192) . (Scarpa M. La teologia eucaristica di Gregorio Palamas // Marcianum III: 1
(2007), 231246). . (, , )
LVI ( ) . (. , . 22). .
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(la tematica dellEucaristia resta totalmente estranea alla controversia cosiddetta palamita // Ibid. P. 245).
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Meyendorff J. Op. cit. P. 98.

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Si elle avait trouv un cho plus profond, elle aurait pu fournir les lments doctrinaux dune Rforme orientale... // Ibid.

P. 100.
5

. . . . , 1990. 222 . . .
. 79206 (= TLG 3272/2). . . () : . .
. , 1994. . 99317. .
: Polemis I. D. Theophanes of Nicaea: His Life and Work. Wien, 1996
(Wiener Byzantinistische Studien; 20). P. 195204.
6
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; ... (Gregorius Acindynus. Refutatio magna (= TLG 3192/3), III, 71 // Gregorii
Acindyni Opera... / Ed. J. Nadal Caellas. Turnhout, 1995 [CCSG; 31]. P. 273, 15).
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TLG 3254/1), 93 // 5. P. 89, 47). . .: ,
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(Philotheus Coccinus. Antirrhetici duodecim contra Gregoram (= TLG 3251/1), 6, lin. 971978 //
. / . . . . , 1983. . 197).
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(Gregorius Palamas. Capita physica, theologica, moralia et practica, 111 // 5. P. 96, 2426).
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(Maximus Confessor. Quaestiones ad Thalassium (= TLG 2892/1), LIX, 134138 // Maximi Confessoris Quaestiones ad Thalassium /
Ed. C. Laga, C. Steel. 2 vol. Turnhout. Vol. 1: 1980; 2: 1990 [CCSG; 7, 22]). Vol. 2. P. 53).
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. 96, 625.
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. 96, 639643.
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. 9697, 644661.
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322, . 109]), (.: La Thologie Byzantine et sa tradition. Vol. 2. Turnhout, 2002. P. 425, 13)
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. 97, 678683.
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436) , ,
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21
Gregorius Palamas. Pro hesychastis I, 3, 25 38 (loci citati); hom. XXXVIII, 10 (TLG 3254/8; PG 151, 481 BC; . .:
. . / . . (). . 2. ., 1994. . 128). . (. )
, , , (hom. V, 3 // TLG 3254/7; PG 151, 64 D 65 B; . .:
. . 1. . 58; hom. LVI // TLG 3254/9; . 1861 ., . 200212; . .: . . 3. . 157166)
, 4.
22
LVI . ( , . 2) , , .
, : En participant
au Corps et au Sang du Christ ce qui veut dire sa nature humaine , nous devenons remplis des nrgies divines et de la grce
qui imprgnent sa nature humaine. <...> Cest la grce du Saint-Esprit qui nous est donne dans la sainte communion, cest--dire
lnrgie et la vie divines (. ., . 184185; ). ( , ,
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expressis verbis.

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Polemis I. D. Op. cit.


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(Hist. XXVI, 3 // Ed. Bonnae.
Vol. 3. P. 7475 [= TLG 4145/1] = PG. 149. Col. 61).
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(Hist. XXII, 4, 6 // Ed. Bonnae. Vol. 2. P. 1057 =
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, (Hist. XXIV, 1, 10 // Ed. Bonnae. Vol. 2. P. 1136 = PG 148,
1425 BC). .: , , ,
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3, 2 // Ed. Bonnae. Vol. 2. P. 1115 = PG. 148. Col. 1401 AB).
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(Hist. XXI, 3, 10 // Ed. Bonnae. Vol. 2. P. 1010 = PG. 148. Col. 1281 D).
30
Prosopographisches Lexikon der Palaiologenzeit. Bd. 3. Wien, 1978. N 5129.
31
2. . 375394.

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2. . 289.
Meyendorff J. Le Tome synodal de 1347 // Vizantoloshki Institut. Zbornik Radova 8 (1963: Mlanges G. Ostrogorsky. 1),
209227 (= Idem. Byzantine Hesychasm: Historical, Theological and Social Problems: Collected Studies. London: Variorum Reprints,
1974, item VII). . . 225, 501. : Das
Register des Patriarchats von Konstantinopel. 2: Edition und bersetzung der Urkunden aus den Jahren 13371350 / Hrsg. v. C.
Cupane, H. Hunger, E. Kislinger, O. Kresten. Wien, 1995 (Corpus fontium historiae Byzantinae; XIX: 2) [= TLG 5056/2]. N 147, S.
382, vgl. S. 54; PG. 152. Col. 1284 AB.
34
PG. 151. Col. 762 B.
35
Jo. Chrys. De sacer. III, 4. 5 // PG. 48. Col. 642 D, 643 E; .: Sources Chrtiennes. Vol. 272. P., 1980 (= TLG
2062/85). P. 142, 144 (lin. 1820, 2428); 146, 148 (lin. 16). ( )
- : . ... . 1. . 2. ., 1898, ., 1991. .
425, 426.
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and his Tome against the Palamites // Jahrbuch der sterreichischen Byzantinistik 43 (1993), 241282, . . 269270, 500
540).

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Jo. Dam. Contra imag. calumn. III, 26: , '


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(Die Schriften des Johannes von Damaskos. Bd. 3. Contra imaginum calumniatores orationes
tres / Besorgt v. B. Kotter. B.; N. Y., 1975. S. 134, 4962 [= TLG 2934/5]; PG. 94. Col. 1348 AB). . .
(. .
. ., 1893, , 1993. . 108).
39
// PG. 160. Col. 352373; . .: Oeuvres
compltes de Georges (Gennadios) Scholarios / Ed. M. Jugie, L. Petit, X. A. Siderides. P., 1928. Vol. 1. P. 123136 (= TLG 3195/1, N
7). . . . (): // . [sic!]
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24; PG. 160. Col. 356 D, 357 B). . . . . (): . . . 282, 283.
41
,
, . : Wohlmuth J. Realprsenz und Transsubstantiation im Konzil von Trient: Eine historisch-kritische Analyse der
Canones 14 der Sessio XIII. Bde 12. Bern, 1975 (Europische Hochschulschriften; 37) (461, 229 S.). ,
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42

Canon I. Si quis negaverit, in sanctissimae Eucharistiae sacramento contineri vere, realiter et substantialiter, corpus et
sanguinem una cum anima et divinitate Domini nostri Jesu Christi, ac proinde totum Christum; sed dixerit, tantummodo esse in eo

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ut in signo vel figura, aut virtute: anathema sit (Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum /
Ed. H. Denzinger, retract. A. Schnmetzer. Editio XXXVI emendata. Barcelona, 1973. P. 389. 1651). . ,
: Canon I. If any one denieth, that, in the sacrament of the most holy Eucharist, are contained
truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the
whole Christ; but saith that he is only therein as in a sign, or in figure, or virtue: let him be anathema. : If anyone
should deny that in the Sacrament of the most holy Eucharist are contained truly, really, and substantially, the body and blood, soul
and divinity of our Lord Jesus Christ, and consequently the whole Christ, but if one declares that they are present only by sign or
figure or by power, let him be anathema.
43
. . , 1894. . 43 ( 1580 . ).

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