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:

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sa fiie ipor i isit e Dumne-zau pazat,
sa mi-l intoarca viu i sanatos in parataie.
(
,
.)

48

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1983:4) .
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2004 - , , , ,
2004.
- 1975 - -, ,
, . 38, 1975.
- 1978 - -, ,
, . 42, 1978.
Badz 1989 - . . Volis Bad, Egipatska knjiga mrtvih, Anijevpapirus, Beograd 1989.
Biderman 2004 - Hans Biderman, Renik simbola, Beograd 2004.
- 1997a - -, ,
, . 61, 1997.
- 1999a - -, ,
, 1999.
- 19976 - -, ,
, . 61, 1997.
- 19996 - -, ,
, 1999.
1992 - , , II, -
1992.
1998 - , X IX
, , 1998.
1990 - , - , - , ,
1990.
1997 - , , 1997.
2005 - , , :
, 2005.
- 1978 - -, ,
, . 42, 1978.
- 1997 - -,
, , . 61, 1997.

58

| ^ ^| Y ty\ ^

6 \

- 1999 - -,
, , 1999, . 288.
2004 - , , ,
, , 82, 2004.
1990 - , ,
- , , 1990.
1909 - . , ,
, . XIV, , . II, 1909.
Grevs 1995 - Robert Grevs, Grki mitovi, Beograd 1995.
2006 - , , ,
-, . 5, , 1. 2006.
2010 - , , , 2010.
1998 - , ,
, . 3, 1998.
2005 - , , :
, 2005.
2004 - , : , 2004.
1933 - , : - ,
1933.
2003 - , Felix Romvliana : 50 , 2003.
1987 - , : , 1987.
1998 - , ,
, . 62, 1998.
1999 - , ,
, 1999.
1998a - , ,
, . 62, 1998.
1999a - , ,
, 1999.
1997 - , , , .
61, 1997.
1999 - , , , 1999.

| ^ \^| ^|

59

6 \

1978 - , ,
, . 42 ( ), 1978.
Iliji 2009 - Bojana Iliji, Rimsko utvrenje Timacum minus, Knjaevac 2009.
1983 - , : , ,
: , 1983.
2010 - , , Felix Romuliana - , 2010.
1979 - , XIX , 1979.
1852 - , (1852), . II (-), .
1990 - : , , 1990.
1953 - , :
, 1953.
1972 - : ,
, 1972.
1969 - , ,
, . 31-32, 1969.
1978 - , ,
, . 42 ( ), 1978.
1998 - , ,
, . 62, 1998.
1999 - , ,
, 1999.
1997 - , , -
, . I, 1995.
1997 - , , , . 198199, 1997.
2000 - , , , . 25-26,
2000 .
2001 - , , , . 205-206,
2001 .
2002 - , , , . 27-28, 2002.
2003 - , , , .
213-214, 2003.

60

| ^ \\^| ^d|

20026 - , - epcma ,
, 2002, , .
2004a - - , ,
. 215-216, 2004.
20046 - - ,
, . 67-68, 2004.
2000 - , e , Ethnosesand cultures on the Balkans, Vol. 1, Sofia
2000 .

2005 - , , :
, 2005.
Kuper - D. . Kuper, Ilustrovana enciklopedija tradiciona/nih simbola, Beograd
Mali renik - Mali renik tradicionalnih simbola, Beograd
Mareti 1929 - T. Mareti, Rjenik hrvatskoga ili srpskoga jezika, svezak 44 (2 desetoga dijela), Zagreb
1929.
1881 - , , , . XLIX,
1881.
1983 - , , 1983.
1970 - , ,
, . 33, 1970.
1974 - , ,
, . 37, 1974.
1978 - , ,
, . 42 ( ), 1978.
Petkovi-Rui 2005 - Sofija Petkovi, Mira Rui, Roman necropolis, Roman and medieval necropolis in
Ravna near Knjaevac, Belgrade 2005.
2010 - , , Felix Romuliana , 2010.
1992 - , , , , . I,
- 1992.
- 1997 - , ,
: , - 1997.
1961 - , , . 6/1961,
1961.
| ^ \^| \f ^| ^

61

Proi Dvorni 1989 - Mirjana Proi Dvomi, Narodna nonja umadije, Zagreb 1989.
1957 - , : ,
1957.
1998 - , (, ),
, . 62, 1998.
1999 - , (, ),
, 1999.
- 1979 - , , , 1979.
1913 - , : , 1913.
1926 - , , ,
1925-26. , 1926.
1929 - , ,
, . I, 1929.
1929a - , ,
, . IV, 1929.
1931 - , , , . III, 1931.
1933 - , ,
1833-1933, 1933.
1937 - , ,
, . IV, 1937.
1937a - , ,
, . IV, 1937.
1980 - Nikola Tasi, Metalni nalazi iz Zlotskepeine : Etnika, kulturna i hronoloka determinacija,
Zbomik radova Muzeja rudarstva i metalurgije u Bom, knjiga 1, Bor 1980.
1992 - , , , . II, - 1992.
1963 - , , , . 3/1963,
1963.
1991 - , , 1991.
Chevalier - Gheerbrant 1983 - . Chevalier - A. Gheerbrant, Rjenik simbola, Zagrebl983.
1989 - , , 1989.
1961 - , ,
, . 24, 1961.
62

| ^ ^) 7, \

1. , 1929.
2. , 1946.
3. , 1943.
4. , 1959.
5. , 1957.
6. , 1949.
7. , 1954. , ,
1978. 2003.
8. , 1972.
9. () , 1941.
10. , 1939. ,
11. , 1928. , 1946.
,
12. , 1911. ,
13. , 1931.
14. , 1939.
15. ( ) , 1936.
16. ( ) , 1945.
17. , 1920.
18. () Mamejeeuh , 1937.
19. , 1942.
20. (1928-2007),
21. Bapeapa , 1938.
22. , 1954.
23. , 1926.
24. , 1930.
25. , 1929.
26. , 1926.
27. , 1959. ,
28. , 1971. , Jlacoea
29.
*

, .

| ^ \\^|

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63

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64

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| ^

S umm
Dejan Krsti
ETERNAL CIRCLE
Sashes of Ethnological collection of the National Museum in Zajear
The first part of this publication, entitled Sashes o f the population o f eastern Serbia from the earliest times to the present, presents data on the sash on the territory o f eastem Serbia from the Early Iron Age
(VII-VI century BC), through the Roman period, Middle Age, period o f the Ottoman rule, Serbia in XIX
and the first half o f XX century to the present day. An overview o f mral sashes from this area is provided in
the following part of this section, primarily based on sashes from the ethnological collection o f the National
Museum in Zajear, as well as written sources and data collected in the course o f the field work. Sashes are
classified according to the ethnic-regional principle: sashes o f Vlachs Ungureni, Vlachs Carani, Kosovljans,
Tetevens and Matsatses, Torlaks and the population o f the Svrljig-Zaplanje and the South Morava dialect in
eastem Serbia, inhabitants o f the Pirot area and, finally, inhabitants o f the Svrljig area. In separate sections
for each o f the above mentioned ethnic and regional groups, classifications o f sashes are given according to
their appearance, sex wearing them, their use, pattem motifs, etc., together with descriptions o f each type
and the way o f their making and wearing.
The second part, entitled Sash in traditional spiritual and social culture o f the population o f eastern
Serbia, presents the role of the sash in spiritual and social tradition o f the population o f this region, based
on written sources and the data collected in the course o f field work. The sash is presented as the term for
designating the degree o f kinship, the use o f sashes in the customs o f m ans life cycle (the wedding customs,
the customs related to birth and other customs related to child, funeral customs), in the annual customs
(New Years, Spring and agricultural customs), magic (love, protective, ethno-medicinal and others) and
the sash in folk poetry. At the end of this section the reader is offered an explanation o f the symbolism of
the sash in the spiritual traditional culture.
The third part of the publication consists o f the catalogue o f sashes and parts o f sashes from the
Ethnological collection o f the National Museum in Zajear.
A man from Eastem Serbia paid great attention to the sash, from its creation to the most versatile
use. Its practical purpose gives it a wide use in material traditional culture. But, unlike many other material
objects, because of its polysemous symbolism and its decorativeness, it obtained a significant and prominent
role in social and spiritual traditional culture. It was, by beliefs, necessary to man, both in this and in the
other world, so we might symbolically call it the mans etemal circle.

| ^ \^| Y ^|

65

1. -
. . 315

2. -
. . 320

3. - . .
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4. -
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CIP -
,
069.51:391(497.11-11)(083.82)
391(497.11-11)(091)(083.82)
739(497.11-11)(091)(083.82)
, , 1971 :
/ . : , 2011 ( :
). - 113 . : .; 23 cm
500. -
. - : .
58-63. - Summary: Etemal Circle.
ISBN 978-86-84861-13-1
1. ().

) ().
- b) - ) - -
-
COBISS.SR-ID 183390220