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Liber de generatione
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Divini Verbi
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Hymni de Trinitate
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Conf. Confessiones

Praep. Evang. Praeparatio Evangelica

Exp. fidei
Expositio fidei

Contra Julian. Contra Julianum

Strom. Stromata

Div. inst.

Divinae institutiones

C. Cels.

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Tim. Timaeus

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- . -,
(
, wise politician, , political projector, 8).
-,
, ,
.
. // . . 2- . . 2. . 529530.
.
. .
6
Hume D. Of the balance of Power/Trad. fran. De la balance du pouvoir //
Hume D. EMPL. P. 505516, 515 n. [ - 1752
. - 1757 .].
7
. // . . . 530. ( Il Principe ,
. . .)
8
Hume D. Idea of a Perfect Commonwealth/dit. de 1752 1768/Trad. fran.:
Ide dun commonwealth parfait. EMPL. P. 659. Note (a).

4
5

103


,
. ,
; ; ,
,
. , , ,
, ,
(, 15 ,
III , 859), ,
,
,
.


- .
,
, (, , ,
),
, , , , , , .
. (index nominum) ,
Treatise of Human Nature. Book III. Of Morals (La
Morale. Trait de la nature humaine. Livre III. Paris: Flammarion/Coll.
GF. 1993. TNH III).
An Enquiry concerning the Principles of Morals (Enqute sur les
principes de la morale/ Ph. Baranger. Paris:
Flammarion/Coll. GF. 1991, EPM).

104

. Machiavel himself:

:
,
, , . , ,
, ,
, 10, .. ( ,
, circumstances), ,
(,
,
11).
:
, . , , , , ,
commonwealth12,
, , .
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in fine ,
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: , in
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(.:
. . . XV// . /. .
. .: . 1998. . 88).
11
, , . ( . . . 47).
12
Ide dun commonwealth parfait. EMPL. P. 640660.
10

105

; ,
. , ( , 1656:
[balance of power] ,
, , 13) ,
, 14,
,
( ,

).
,
: - -
, ,
(16111677) ,
( :
,
,
).
;
. (., : PocockJ.G.A.
The Machiavellian Moment: Florentine Political Thought and the Atlantic
Republican Tradition. Princeton. 1975. Trad. fran. Par L. Borot: Le moment
machiavlien. Paris. P.U.F. 1997) ,
, , , , , .
14
.: . // . 2- . .2.
.675689.
13

106

. Machiavel himself:

,
15.
, , 16,

, , ,
. , commonwealth, , ,
- 17,
, : , , , ,
?..
, ,
-
, , 18.
,
, - , ,
19. ,

,
. . // . . 538.
, , (.,
, 8 1775// Humes Letters/Ed. Greig J.Y.T.
2 vol. Oxford: Clarendon. 1932. Vol. II. P. 306307).
17
. // . . 2- . . 2. . 676.
18
. . 675676.
19
.
15
16

107

,
20.
, , ,
, : , ( , ),
, (
,
21), ,
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,
Country Party Court Party ( ).
. ,
.

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. , , ,
( )
( ).
Hume D. Of Essay-Writing/Trad. fran. De lessai// EMPL. P. 109.
Ibid. P. 111.

20
21

108

. Machiavel himself:

, . ,
(,
), , ,
, , , , , . : , ,
, , [],
. , , [], 22.
, , , ,
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, ,

23). , ,
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-: , , (
),
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,
, ,
, , Hume D. Of the Parties of Great Britain/Trad. fran. Des partis de la Grande
Bretagne// EMPL. P. 197.
23
., : . // . . . 2- . . 2.
.511518.
22

109

.
, ,
, , .
.
: -
,
, , ,

, .
, .
,
, . , 24
I, 2 (Discorsi sopra la prima deca di Tito-Livio):
,
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25. ,
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, .
,
26,
: , ,
, - .: . . . III. .2, 7. . . .4.
25
. // . . 2- . . 2. . 210.
26
. // . . 1. . 574.
24

110

. Machiavel himself:

.
. , ,
, ,
27. ,
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. , ,
, , 28.
:
, ,
,
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Hume D. Whether the British Government inclines more in Absolute
Monarchy, or to a Republic/Trad. fran. Le gouvernement britannique inclinet-il davantage vers la monarchie absolue ou vers la rpublique?// EMPL. P.178.

: (I, IV, 2). (. : Goffi J.-Y. Euthanasie.//
Dictionnaire dthique et de philosophie morale/Dir. Canto-Sperber M. P.:
P.U.F. 1996. P. 543546.)
28
Ibid. EMPL. P. 177.
,
. .
27

111

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29).

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, 30.

. ,

, , :
, , . [] (perfection) ;
,
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,
. : . , //
. . 2- . . 2. . 490502.
30
Hume D. Whether the British Government inclines more to Absolute Monarchy,
or to a Republic/Trad. fran.: Malherbe M. Le gouvernement britannique
incline-t-il advantage vers la monarchie ou vers la rpublique?// Essais et traits
sur plusieurs sujets. (d. de 1777). T. 1. P.: Vrin. 1999. P. 111.
29

112

. Machiavel himself:

31. , ,
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, .
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. . .// . . 2- . . 2. . 510511.
. // . . 2- . . 2.
. 504.
33
. // . . 2- .
.2.. 550.
34
- (16781751) ,
, , A Dissertation upon
31
32

113

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35
. // . . 2- . . 2. . 536.
114

. Machiavel himself:

, ,
, - 36.
? ,
.
, , . ,
,
,
, , , .
, , ,
, ,
,
, ,
,
.
.. .

Hume D. Essais moraux, politiques et littraires et autres essays/Trad. de RobertG./Coll. Perspectives anglo-saxonnes. P.: P.U.F. 2001.
Hume D. La Morale. Trait de la nature humaine. Livre III. Paris: Flammarion/
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Hume D. Enqute sur les principes de la morale/Trad. avec la collabor. De
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. . 531.

36

115

Humes Letters/Ed. Greig J.Y.T. 2 vol. Vol. II. Oxford: Clarendon. 1932.
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P.U.F. 1996.
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Atlantic Republican Tradition. Princeton. 1975.
. . 2- . .: . 1996.
. . . XV// . /.
. ..: . 1998.

116

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Kant I. Gesammelte Schriften / Hg. von der Preuischen Akademie der Wissenschaften [etc.]. Berlin, 1900ff.
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1956 .,
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.
1961 ., : c
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.
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.
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.
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. ,

, . , . , .
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.
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,
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, , .
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.
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, . , ,
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.
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, . , ,
. ,
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.
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152

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. - , , .
, - . , ,
, . ,
,
.
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.
, , 18.
, , , , .

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. ,
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. -, ,
, ,
, -, . -
.
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.
18
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153

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.
, , ,
,
,
.
, .
, , . ,
, ,
, . , , , .
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, , , , ,
.
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.
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154

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.
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. 22. ,
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21

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23 , ,
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,
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Adorno T. Negative Dialektik. Fr.am Main: Suhrkamp. 1966. S. 167.
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Snner R. sthetische Szientismuskritik. S. 255.
23

156

..

, , ,
, , .
. , ,
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,
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, , . , ,
.
?
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, . ,
,
, .
, ,
, 29.
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. ,
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157

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,
, , - . , ,
, ,
, -
.
.
,
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. , , : ? ,
? !.

, . , ,
.
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, , , 158

..

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, .
30.
. , ,
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, , .
. , ,
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.
, , ,

. . ,
.: . . . . 1./. ../.: , 1973.

30

159

XX- .

,
, , , .
, , ,
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:
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31

160

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.

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.
, , , .

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34. , , . ,
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Theodor W. Adorno. Versuch das Endspiel zu verstehen. Aufstze zur Literatur
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, , , . , ,
.
35. , . .
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Theodor W. Adorno. Versuch das Endspiel zu verstehen.

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- ,
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36.
Adorno T. Versuch, das Endspiel zu verstehen. S. 126.

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.

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, .

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Schurz R. Ethik nach Adorno. S. 201.

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2001.
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..

- :

- -,
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-
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, ,
. :
, 1.
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171

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,
-.
1930- ., ,
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,
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172

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3.
. ,
.
,
(Art de France), -
,
.
- .. , (Johnson G.A. Introduction to MerleauPontys Philosophy of Painting // Merleau-Ponty Aesthetics Reader/Ed. by
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,
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3
Merleau-Ponty M. Notes des cours au collge de France, 1958 1959 et 1960
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2

173

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,
Lebenswelt , .
- - .

.
4.
- ,

.

- .
- 1945 .,
opus magnum .
, , 1960 .,
.
,
. ,

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: ,
Ibid. P. 186.

174

.. -

, 5. , -
, ,

(natrlichen Weltbegriff) (Lebenswelt)6.

, - ,
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, - 8. -
, 9.
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- . // - /
. . . , . , . , . ,
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6
. . 6.
7
.
8
. . 7.
9
. . 21.
10
.
11
. . /. .
.. . .: . 1972. . 212.
5

175

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-12
,
, . : ,
, - . - ,
, ,
-13. 1945 .
, -
, , ,
19581961 .
. - ,
14.
,
,
, . ,

,
Merleau-Ponty M. Le doute de Czanne// Fontaine. Vol. 8. 47 (dcembre).
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14
Toadvine Th. The art of doubting: Merleau-Ponty and Cezanne// Philosophy
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176

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, ,
,
.
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Alquie F. Une philosophie de lambiguite: LExistentialisme de Maurice MerleauPonty// Fontaine. 1947. 11 (April). . 4770.
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Merleau-Ponty M. Le doute de Czanne. P. 14.
15

177

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18. :
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19. 1896 . :
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.


20

21

18
19

178

Ibid. P. 16.
. . . C. 102.
. . 106.
. . 212.

.. -

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.

-:
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22.
- : ? , .
,
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,
- ,
. , , . ,

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23.
- , . , -
, Merleau-Ponty M. Le doute de Czanne. P. 1314.
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22
23

179

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. , -,
-
, ,
- (la psychanalyse ne rend pas impossible la libert, elle nous apprend la concevoir concrtement, comme une reprise cratrice de nous-mmes24). ,
:
25.
-. : / , ,
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.
,
,
26. ,

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. -

26

27

24
25

180

Ibid. P. 32.
Ibid. P. 33.
Ibid. P. 18.
Ibid. P. 1718.

.. -

,
28. ,

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. , -
.
. , ()
-, 29.
-
. , , ,
.

-.
(point de vue),
, 30. -

31.
Ibid. P. 18.
Ibid. P. 2122.
30
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29

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, .
,
, . ,
, , , . .

, 33.

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? , - :

. , -, ,
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34. , - .
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-. .: .. -
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33
Merleau-Ponty M. Le doute de Czanne. . 1822.
34
Ibid. P. 23.
32

182

.. -

(sensorium), ,
,
35, -
,

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.
- . ( ) ,
.
, - .
- ,


. ,


XVII . , ,
; , .
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36.
- . . C. 307.
. . 334, 337.

35
36

183

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1880- .
. ,
, 37.
, .
,
,
, 38. ,
-
, wissenschaftlichen
Perspektive, XVIIXIX .
- ,
- .
XVIIIXIX .,

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, . , 1870-
1880- .
, , ,
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.
(1942) - , ,
. . 340.
. . 334.

37
38

184

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.
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41.
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. // . .
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40
- . . . 340341.
41
. . 341.
39

185

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42

186

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45 , 46.
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45

46

43
44

. . 359.
Merleau-Ponty M. Le doute de Czanne. . 2122.
- . . . 278.
. . 307.
187

XX- .

, 47. - .

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-
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50.
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49

50

47
48

188

Merleau-Ponty M. Le doute de Czanne. . 26.


- . . . 274.
Ibid. P. 2526.
Ibid. P. 1819.

.. -

51. ,
/.
,
52 , .
, , . (paysage)
- ,
,
,
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53.
, , .
, - .
, .

,
.
-, ( 1952- . ).
, , ,
,
( . ), Toadvine Th. The art of doubting: Merleau-Ponty and Cezanne. . 548.
Merleau-Ponty M. Le doute de Czanne. . 22.
53
Ibid. P. 23.
51
52

189

XX- .

,
-. - 3 1961- .
,
.
1959- .
. ,
-
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54. , -
: ,
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, ,

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, .
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.
,
(la chair durable du monde) (chair
Merleau-Ponty M. Le visible et linvisible. P. 910.
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55

190

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(quil ny a pas de nom en
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-
.
, ,
. , , , , , ,
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57.
,
: - ,
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58.
,

, , , ,
, , ,
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, ,
59. - ,
60
, Merleau-Ponty M. Le visible et linvisible. P. 181.
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58
. . 180.
59
. . 183.
60
. . 69.
56
57

191

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, .
- .
-
/, ,
61 62
. , , -
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), . , ,
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, .
, . . 180.
. . 173.

61
62

192


(18941895, . .. , ).


(188890, , )

,
(18921894, Barnes Foundation, )


(. 1906, . .. , )

.. -

. (188890, ,
), , (18921894, Barnes
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, ), , 63,
. ,
,
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.
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, ,
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,
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Denis M. Nouvelles thories (sur lart moderne, sur lart sacr). Paris: Rouart et
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,
, , ,
. , .

, - .
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, , ,
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, , , ,
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,
Merleau-Ponty M. Le doute de Czanne. . 2223.
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64
65

198

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, ,
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.
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70. , 71,
.
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.
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, ,
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,
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73. ,
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, .
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. ,
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72
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73
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74
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70
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,
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-
.
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.
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Merleau-Ponty M. Le visible et linvisible. . 186.

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76

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, ,
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, 79. - ,
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.
, , ,
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,
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, .
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, (, ) (
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, , , .
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. , , 206

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. abstracta,
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, .
207

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: ,
( ), ; , ,
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. ,
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. ,
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208

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. // . . . 4- . . 1. .:
. 1992.
. . (1897)// . :
. .: . 2010.
.. ?
//
. . 1916.
.. .. //
. 2009. 3. . 120.
..
// . 80-
. .: -. 2009.
.. . . II.
. . 1891.
.: .. // . 80- . .: . 2009. . 116.

43

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..

.. . . 1990.
.. // . 23 1916.
.. . ., 1914.
.. . .: . 1994. . 317.
.. // . 2008. 2.
. : (19071917). .:
. 2008.
. [. :] . // . 1912.
7.
.. //
. 1918. . 141142.
.. //
. 1915. . 130.
.. // .
/ ... .: . 1995.
..
. 19171941// . 2003. 9.
. 103.
.. //
. . 1916. :
. 2009. 3.
. .: . 1926.
.. . .: . 2005.
.. ..
. - .
. . . . . . 2009.
.. . . . 1. . 1990
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40.
.. //
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- 2
- 3, , ,
,
, , ,
4. , , (.1929 .) (). , , , .
. . ,
( 8 ),
. . .
2
-
11-03-00033, : Oberhammer G. The influence of orthodox
Vaishnavism on Vishishtadvaita Vedanta and Pancaratra// Studies in HinduismIV.
On the Mutual Influence and Relationship of Visishtadvaita Vedanta and Pancaratra. Ed. by Gerhard Oberhammer and Marion Rastelli. Wien. 2007. P.3754.
3
(. ) ,
-, : ( ), ( ), ( ), ( ) ( ).
, ,
. . .
4
, , ,
, ,
. .: Carman J.B. The Theology of Ramanuja.
An Essay in Interreligious Understanding. New Haven, London. 1974.
, .

331

(orthodoxal vaishnavism),
, , , ,
. ,
,
,
. ,
,

, .
, ,
- , ,
, ,
, .

- .
,
, - .
,
5.
,
, (. ) , VI-IX . , .
, X . ,
4000 ,
( 24 ). . .

332

,
,
.
. - ,
.
6 --7, 8,
, , , , -.
9.
-, ,
, ,
. , .
? . , -,
, ,
-.
, -
. : - , , (IX .) --, . . .
7
-- ,
. . .
8
(XI .) --, . ,
, , . . .
9
(824924 .) ,
, . . .
6

333

, ,
,
.
, , -, , (vibhti) , (aragati)10 .
, , , , --
11. (paramtman)
(cit) (acit)
, , .
. ,
, - ,
,
. -12 , , , ,
. , .
,
, , ,
(. ) . . .
11
: Oberhammer G. Zur Relationalitt des
Brahma bei Rmnuja// Wiener Zeitschrift fr die Kunde Sudasiens. 43.Wien.
1999.
12
-, 2.2.3942.
10

334

(para brahma), ,13 (vigraha) 14.


, ,
, ,
, . ,
, , ,
, 15,
.
, ,
.
, , , [ ],
, ,
(SriBh II, 324, 12: vsudevkhya para brahmaivritavatsala
svritasamrayayatvya svecchay caturdhvatihate). , ,
[] , []
( ), ,
[] , [] (Ibid.
325, 1f.: tad dhi vsudevkhya para brahma sapraguyavapu
skmavyhavibhavabhedabhinna yathdhikram bhaktai abhyarcita
samyak prpyate).
14
SriBh II, 325, 79: , []

, ,
, [ ] ,
[ ], : ,
(TA 3.13.1). (ata sakaradnm
api parasyaiva brahmaa svecchvigraharpatvt, ajyamno bahudh
vijyate iti rutisiddhasyaivritavtsalyanimittasvecchvigrahasagraha
rpajanmano bhidhnt tadabhidhyistraprmyasypratiedha).
15
.: Oberhammer G. Der Innere Lenker (Antaryami). Geschichte eines Theologems. Materialien zur Geschichte der Rmnuja-Schule IV//sterreichische
Akademie der Wissenschaften, Sitzungsberichte der philosophisch-historischen
Klasse. Wien. 1998. 26ff.
13

335

(bhgavata) . - , , ,
, , . ,
.
-. ,
,
, , .
, , 16, .17 , ,
. , . . .
: , , , []
. , : , , .
(paramtman), , , , , , .
, [ ]
, . - , , (. ), , , (BSuBh 259,20260,1: tatra bhgavat manyante
bhagavn evaiko vsudevo nirajanajnasvarpa paramrthatattva,
sa caturdhtmna pravibhajya pratihita vsudevavyharpea,
sakaraavyharpea, pradyumnavyharpeniruddhavyharpea
ca. vsudevo nma paramtmocyate. sakarao nma jva. pradyumno
nma mana. niruddho nmhakra. te vsudeva par praktir
itare sakaradaya kryam. tam itthabhta paramevara
bhagavantam abhigamanopdnejysvdhyyayogair varaatam iv
kakleo bhagavantam eva pratipadyate iti.). :
[, ] , (jva) .. ? jna, aivarya, akti, bala, vrya tejas.
(. ), , . (BSuBh
260,2224: na caite sakaradayo jvdibhvenbhipreyante; ki tarhi?

16
17

336

. ,
, .
: ,
, , ?
, , ,
.
, , -, 18 , 19.
, ,
. ,
(ParS 30.3767). (ParS
29.2133) - (stuti),
, ,
. .
, , , ,
var evaite sarve jnaivaryaaktibalavryatejobhir aivaryadharmair
anvit abhyupagamyante vsudev evaite sarve nirdo niradhihn
niravady ceti). (BSuBh 261,10).
18
.: Oberhammer G. Beobachtungen zur Offenbarungsgeschichte der
Paramasamhita// Studies in Hinduism II. Miscellanea to the Phenomenon of
Tantras// sterreichische Akademie der Wissenschaften, Sitzungsberichte der
philosophisch-historischen Klasse. Wien. 1998. 33ff; Oberhammer G. Zur spirituellen Praxis des Zufluchtnehmens bei Gott (saranagati) vor Venkatanatha.
Materialien zur Geschichte der RamanujaSchule VII// sterreichische Akademie der Wissenschaften, Sitzungsberichte der philosophisch-historischen Klasse.
Wien. 2004. 165ff.
19
.: Czerniak-Drozdzowicz M.
Pancaratra Scripture in the Pricess of Change. A Study of the Paramasamhita
(Publications of the De Nobili Research Library 31). Vienna. 2003. 34ff.
337

, ,
(stotra, stuti) .
()
,
.
, :
(37)
(38) , (39)
(40) , [ ], , , , , , , , (45) ,
(46) . . , []
, [] (47) , , [] ;
, [] (48) ?
, ? [] ?
(56) , , [] (57)
(58) , , ,
, . , , , [] (6364). []
(65) [ ]
? [, ] , .
20, , [] (67)21.
(. , ) . . .
ParS 30.3767: aham eka prasto smi | asmin kle yath csmi || 37
prvam apy abhavaj janma viaye mama kutracit | janmntara ca me
bhvi kim apy asti | na ca m jyamna v kutacin mtur rayt | ekk
(em. ekki) mriyama v kacid apy anudhvati || 40 naivspada
mamaiveda dhanam aivaryam eva v | ete bhty ime dr ete putr ime
oriyh || 45 bdhate mm iya vydhir bdhate mm iya jar || 46
santpo me para ceti mamaiveya ca vedan | prve savatsare dam
asmin paymi vatsare || 47 tatra prvam kta kryam atra kartavyata
gatam | atte divase bhuktam annam adypi bhujyate || 48 kuto ham

20
21

338

, , , ,
,
, .

, , ,
, . , , , ,
(puruakra).
,
.
() 22 , ,
, ,
23. ,
(29.2133)
, 24.
gata prva kva gamiymi v puna || 55 kiyad v viharmy atra na
jne sarvam dam | tasmc charaam icchmi kicid ekntisahitam
|| 57 anyath mama sahare (em. sasre) bhaya v na nivartate | na
ca vio para kicit paymi purua sthitam || 63 itihsapureu
lokavedgameu ca | tasmt tvm eva araa prapadye bhaktavatsala ||
64 manas karmaa vc nirapeko dhavrata | na karomi ca kmeu
kadcid api mnasam || 65 ki mamaikena kmena dvbhy v siddhim
(em. siddhir) psitam | tasmt phalam ankkat (em. ankkan) prapadye araa harim || 66 ekntadhavy bhakty
22
ParS 29.2133.
23
- ,
(12.336.44).
24
.: Oberhammer G. Zur spirituellen Praxis des Zufluchtnehmens bei Gott (saranagati) vor Venkatanatha.
Materialien zur Geschichte der RmnujaSchule VII, 165, n.442.
339

,
(III.33.ff) ,
. , . 25,
- , ,
. , ,
, , ,
, - . . , 29.21, ,
.
, ,
,
,
(29.2124), ,
: ,
, , . (puruakra) , (25). , . []
. , , , [ ] (26)26.
, : []
, [], , . , [ ]
[] (27)27.
(.) , . . .
ParS 29.25f.: na te rpa na ckro nyudhni na cspadam | tathpi
purukro bhaktn ca prakase || 25 naiva kicit paroka te
pratyako si na kasyacit | naiva kicid asidhyante (em. asiddha te) na ca
siddho si kasyacit || 26.
27
ParS 2928: kry kraa prva vacas vcyam uttamam |
yogn (em. yogin) param siddhi parama te para viduh ||.
25
26

340

,
. ,
, 28, : , ,
, . , , ! . (28)
, , , , , , . (29)
, [] (30)29.
, ,
. ,
,
. ,
, , ,
.
,
,

30. ,
, ,
, ,
31 .
ParS 29.22 cd: sarvadcaraadvandva vrajmi araa tava ||.
ParS 29.2830: aha bhto smi devea sasre smin mahbhaye | phi
m puarkka na jne araa param || 28 klev api ca sarveu diku
sarvsu ccyuta | arre ca gatau cpi vardhate me mahadbhayam || 29
tvatpdakamald anyan na me janmntarev api | nimitta kualasysti
yena gacchmi sadgatim || 30.
30
.: Oberhammer
G. Zur spirituellen Praxis des Zufluchtnehmens bei Gott (saranagati) vor Venkatanatha. Materialien zur Geschichte der RamanujaSchule VII. 98 ff.
31
.: Oberhammer G. Beobachtungen zur
Offenbarungsgeschichte der Paramasamhita// Studies in Hinduism II. Miscella28
29

341

() 37- 32 .

.
, , , , .
.
,
,
: , , ,
, , , ,
, , , (25)
[] (26).
, . ,
(vedavidua) , []
(27) (nuklya),
(prtiklya), : [], [] , (28) (tmanikepa), [] , []
(aragati) (29).
, , ,
(35).33
nea to the Phenomenon of Tantras// sterreichische Akademie der Wissenschaften,
Sitzungsberichte der philosophisch-historischen Klasse. Wien. 1998; Czerniak-Drozdzowicz M. Pancaratra Scripture in the Pricess of Change. A Study of the Paramasamhita (Publications of the De Nobili Research Library 31). Vienna 2003. 34ff.
32
.
33
AS 37.2525: yad yena kmakmena nsdya sdhanntarai | mumuku
yat skhyena yogena na ca bhaktita || 25 tena tenpyate tat tan
nysenaiva || 26 paramtm ca tenaiva sdhyate puruottama | oh hi
vedaviuo vadanty ena || 27 nuklyasya sakalpa prtiklyasya varjanam | rakiyatti vivso gopttvavaraa tath || 28 tmanikepakrpaye
avidh aragati | ktny anena sarvi tapsi tapat | sarve trth
sarvayaj sarvadnni ca kat || 34 ktny anena moka ca tasya haste.
342

, ,
(AS 37.39cd49): [],
, (40).
, []
(havanya), [] , []
(grhapatya) (41). []
, []
[] . ,
, . (42)
[ ] (havya).34 . ,
, .
,
, .
, ,
(aragati), . ,
.
35
, 36, ,
(vedavidua) .
, , ,
, .37
AS 37.40cd43ab: yajarpadharasysya arra vedir iyate || 40 syam
havanygnir hdaya dakinala | athsya grhapatygnir udara
ruticoditam || 41 yajamno manastattva buddhi patn prakrtit |
svritapratyank ye paavas te prakrtit || 42 asya jva havya
pracakate |.
35
. : PraP 1.1726b.
36
LT 17.60f.
37
.: Oberhammer G. Zur spirituellen Praxis des Zufluchtnehmens bei Gott
(saranagati) vor Venkatanatha. Materialien zur Geschichte der Rmnuja
Schule VII, 113121.
34

343

? , 38
. , , , ,
10.63.19 ff (= MNarU 2425):39 [ ] . , (mahopaniada), , ,
(yajasytm
yajamna); (raddh) [] ; [] ; [] ; []
; [] (jya); []
; [] 40.
, .
:
(jvtman) (havi ktv) ,
[ ], , [].
(4) 41, [
], 42. [ ], , .
, , ,
.43 ,
.: PraP 2.16ab.
AS 37.37 ab MNarU 24.1. .: te tu tapas
nysam atirikta tapa rutam | (AS 37.37ab) : tasmn nysam e
tapas m atiriktam hu (MNarU 24.1).
40
MNarU 2425: ity tmna yujta. Etad vai mahopaniada devn
guhyam tasyaiva viduo yajasytm yajamna raddh patn arram
idhma uro vedir hdaya ypa kma jya manyu paus tapo gni.
41
(.) . . .
42
(.) . . .
43
PraP 2.46ab: jvtmna havi ktv taccharre mahyasi | brahmgnau
juhuyd om ity anena dvayarpi || 4 iti prapatter mnta prayoga
38
39

344

, ,
. , ,
, , .

, ,
, .

.
44. , ,
.45
() ,
, , .
, 46, ,
47
praavtman | tasyaiva viduo yaja arre tatra kalpita || 5 prapatti
tapas m e nyskhym hur uttamm|.
44
AS 37.43 ,
MNarU 25 ,
, .
45
.
46
, dptaprapanna rtaprapanna
BharS 1.20, , , .: Oberhammer G. Zur
spirituellen Praxis des Zufluchtnehmens bei Gott (saranagati) vor Venkatanatha.
Materialien zur Geschichte der RamanujaSchule VII // sterreichische
Akademie der Wissenschaften, Sitzungsberichte der philosophisch-historischen
Klasse. Wien. 2004. 81ff.
47
PraP 1.1626ab; 2.3cd4ab; 3.1519; 6.3; 6.612ab; 6.3444ab.
345

. , , ,
yathha bhagavn stre vivaksenya vate
48 .
, 49,
, 50. , ,
( ),
,
, (6.6ff)51 : mama prakr paceti prhur vedntaprag. pharo
vyha ca vibhavo niyant sarvadehinm || arcvatra ca tath
itydivivaksenasahitvacanny anusandheyni52.
,
53.
(, , ). . ,
,
PraP 3.19 dviradnana. .: Gupta S. Visvaksena the
Divine Protector// Wiener Zeitschrift fr die Kunde Sudasiens. 43.Wien. 1976.
49
. s.v. VisS.
50
, ,
.
PraP 10.9ff : tmyasahity tu yath senea uktavn. .
51
.: Oberhammer G. Die Lehre von der Gottin vor Venkatanatha. Materialien
zur Geschichte der Rmnuja-Schule VI// sterreichische Akademie der Wissenschaften, Sitzungsberichte der philosophisch-historischen Klasse. Wien.
2002. 30f.
52
NySV 394,8f.
53
.: PraP 6.5: asy vaibhavam khyti tattvato hi (ratne) yath hari |
paravyhdikn paca prakrn tmano vadan ||.
48

346

(vedntapraga), ,
, , 54.
, ,
, .
,
, 55, : (svarpa) . ! [] (svarpea)
(guata) [
(.. )]. (6) [] ,
(svarpea) (svabhvata), . (niyantr) []. (7)
, [] , , .
, ! (8) ,
, [],
. .
(9)
. , , ! (10)
. . (11)
, ,
!56.
.: Oberhammer G. Zur Lehre von der ewigen vibhuti Gottes. Materialien
zur Geschichte der RmnujaSchule// sterreichische Akademie der Wissenschaften, Sitzungsberichte der philosophisch-historischen Klasse. Wien. 2000:
97 ff, n.280.
55
.: Oberhammer G. Die Lehre von der Gottin vor Venkatanatha. Materialien zur Geschichte der RmnujaSchule VI. 3136.
56
PraP 6.612ab: tath lakmy svarpa ca vakye ru samhita |
guata ca svarpea vyptis sdhra mat || 6 may yath jagat vypta
svarpea svabhvata | tay vyptam idam sarva niyantr ca tathevar ||
7 may vypt tath spi tay vypto ham vara | mama tasy ca senea
vailakayam ida u || 8 maccheabht sarvem var vallabh mama
| tasy ca jatata cham varo vedaviruta || 9 asy mama ca ea hi
54

347

, , , ,
, , . ,
. ,
, -
(svabhva) , ,
,
.
, .
, 57 , .
,
58. . (vypti)
svarpea guata59
vibhtir ubhaytmik | iti rutiirassiddha macchstrev api mnada || 10
tath bhmi ca nl ca eabhte mate mama | tathtman ca sarve
jnato vyptir iyate || 11 svarpatas tu na tayo vyptir vedntapraga ||.
57
(.) , . ,
, , . . .
58
ea .: Oberhammer G. Vtsya Varadagurus Traktat
von der Transzendenz des Brahma in der kontroverstheologischen Tradition der
Schule. Materialien zur Geschichte der Ramanuja-Schule II// sterreichische
Akademie der Wissenschaften, Sitzungsberichte der philosophisch-historischen
Klasse. Wien, 1996:37ff, .: Oberhammer
G. Die Lehre von der Gttin vor Venkatantha. Materialien zur Geschichte der
RmnujaSchule VI. 36ff, 126ff.
59
PraP 6.6.
348

svarpea svabhvata60,
(jnato vypti)61,
, , .

(svabhvata) (guata) (svarpa) .
, , , (jnata).
,
, -.
svarpa svabhva ,
, , , (18.55)62: ,
[] (svarpata) [] (svabhvata) [] (guata)
[] , , ,
[] 63.
,
,64
,
.
PraP 6.7.
PraP 6.11.
62
bhakty mm abhijnti yvn ya csmi tattvata | tato m tattvato
jtv viate tadanantaram||.
63
GBh 483, 29f.: svarpata svabhvata ca yo ha guato vibhtito pi
yv cha ta m eva rpay bhakty tattvato bhijnti m
tattvato jtv tadanantaram bhaktito m viate.
64
.: , : Oberhammer G. Die Lehre
von der Gttin vor Venkatanatha. Materialien zur Geschichte der Rmnuja
Schule VI. 31ff.
60
61

349

, , , . , : ,
, ,
. , . , ,65 , ,
.66
,
, , :
,
,
. , , ,
- . , ,
. , , ,
,
, ,
, ,
. , , , ,
.

, ,
67.
, PraP 1.1726ab, PraP 3.15cd-19.
.: Oberhammer G. Zur spirituellen Praxis
des Zufluchtnehmens bei Gott (saranagati) vor Venkatanatha. Materialien zur
Geschichte der Rmnuja Schule VII, 121ff.
67
.: Oberhammer G. Die Lehre von der Gttin vor Venkatanatha. Materialien
zur Geschichte der RmnujaSchule VI. 82ff.
65
66

350


, , .
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423

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, ,
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27
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426

Ibid. . 10.
Ibid. . 9.
Ibid. . 13.
Matilal B.K. The Word and the World. P. 3.

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36
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37
Matilal B.K. Understanding, Knowing and Justification. P. 347366.
38
Ibid. . 347.
39
Ibid. . 351.
35

427

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,
, , 40, .

41 ,
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, . , , :
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,
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,
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.
,
, , , . , ,
, Ibid. . 347.
Ibid. . 350.
42
Ibid. . 348.
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.: .. //
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41

428

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, . , ,
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, . ,
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.
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. , , , , .
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Ibid. . 355.
46
Ibid.
47
Ibid. . 350.
48
Ibid. . 348.
44
45

429

,

. ( .
.) . . ,
,
-
. 49.
, , ,
.
, . .
,
50.
, , (
), , , : ( )51.
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.. ,
,
, . ,
- .

, .. ,
, . 52.
Ibid. . 352.
Ibid. . 354.
51
Ibid. . 352.
52
Ibid.
49

50

430

..

- , .. , .

, , ,
. , , : 1) , 2) , ,
. , , ,
,

, ,
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, ,
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. 431

,
.
, (
),
:
- .
, ,
: 53, , , ,
,
, , 54, ,


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, , , , ( ) ( )55,
. (
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( -) , , ,
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54
Ibid. P. 92.
55

( ), ;
(
, , ).
53

432

..

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,
56, , ,
-
, 57.

, , , (, , - ..),
,
. : ()
() , , .
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. ,
( )
()
,
, . . , , (, , ).
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, , ,
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, -, : (), (), (),
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,
.
56

433

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, , 60.

. , : ,
, , , . ,
.. , ,
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, ,

. , ,
, ,
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60
Ibid. . 94.

59

434

..

()61.
, ,
().
,
62,
,
, , , (). .. , : ,
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..
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,
( , ),
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62
Ibid. . 99.
63
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64
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435

.. , 70-
80- , 65.
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,
, .
,
, .
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The Collected Essays of Bimal Krishna Matilal. Vol. I. . 370.
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(17461794) , -, .
65

436

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.
.. ,
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( , ),
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.
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: , ,
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: , , , , , , .
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68

Ibid. . 370371.
Ibid. . 373.

69
70

437

, .
,
, ,
71. ,
, . , .. , .
: ) ( ,
) , ) ; ) ,
, ) , , , )
,
,
72.

.
, .
, ,
, ,
73. , , , . 74.
, .. ,
Ibid. . 374.
Ibid.
73
Ibid. . 375.
74
Ibid. . 373.
71
72

438

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: ,
, . . , ,
75. ,
,
, . , ,
.. , , ,
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493

SUMMARY
Marina Volf
Onthe interpretation ofParmenides doxa: insearch of cosmology
The paper outlines some alternatives for a consistent interpretation of the Parmenidean doctrine from the perspective of some modern interpretations, that is,
existentional (Calogero, Owen) and predicational (Murelatos, Curd). The paper
analyzes thefunction of Parmenidean doxa. It raises the question of whether cosmology is possiblein terms ofthese interpretations, and whether is it possible to
interpretdoxa as specific part of the doctrine or as an independent way of knowledge, i.e. as philosophicalinquiry.It is concludedthatParmenidesdoes not have
a cosmological teaching, and doxa is neither a cosmology, nor a specific way of
knowledge.But doxahas a specific task toground thenewphilosophical principle
ofinquiry for truth(didzesis)byreasoning through common human errors made by
non-genuine thought in its search for knowledge.
Keywords: Parmenides, philosophical inquiry (didzesis), cosmology, the way
of opinion, doxa, negative judgments, existential interpretation, predicational
interpretation

Alexey Gaginsky
Ontological Status of God in Gregory of Nazianzus
The article examines the understanding of St. Gregory of Nazianzenus of the ontological status of God. There are three basic approaches in Gregory thought (ontical,
ontological and transcendent) which represent different ways of describing the divine. Based on Exodus 3.14, Gregory prefers ontological approach but at the same
time using the other two.
Keywords: God, He who is, being, identity, transcendence, cataphatic and
apophatic theology

Alexey Fokin
Elements of apophatic theology in writings of Marius Victorinus
The article deals with apophatic theology in writings of Marius Victorinus. There
can be found three different types of apophaticism. First is a pure philosophical
apophaticism based on neo-Platonic doctrine of the One, in which the Persons of
the Holy Trinity are regarded as manifestations of the impersonal One. Second
494

type is based on identification of God the Father with the One as non-existent and
supra all existent things, which generates the perfect Existent One the Son, Who
manifests the hidden content of the Father. Third type is related to the idea of God
the Father as pure act of Being without any definition, which is revealed in the
Logos as the existent One containing in himself divine Life and Intellect. This last
type of apophaticism is the most original one, which idea Victorinus could borrow
from neo-platonist Porphyry and which has had some impact on medieval philosophy, especially on Boethius and John Scotus Erigena.
Keywords: Philosophy, Theology, Late Antiquity, Early Christianity,
Apophaticism

Silvia Parigi
Siris and the Renaissance: some overlooked berkeleian sources
This is a translation of a paper by an Italian scholar Silvia Parigi which deals with
the historical sources of Berkeleys theory underlying his campaign for the propagation of the medical use of tar-water. During the Renaissance, various cosmological and physiological conceptions of spirit derived, respectively, from the works of
ancient philosophers and practical physicians, coalesce in a specific system of ideas.
The latter, after being further enriched through borrowings from the Renaissance
alchemists, astrologists and hermetic magicians, still remains highly influential in
Berkeleys time. The Irish philosopher, who was fully aware of the advances of contemporary chemical science, faced the necessity to find an easy and an effective solution to the sanitary needs of the population of his diocese. By way of experiment
he found the best balanced recipe for the remedy of his choice and developed an
original eclectic philosophical and scientific theory to explain its effect.
Keywords: tar water, principle of life, medical theory, Neoplatonism,
Berkeley, Ficino, Aristotle, elixir, quinta essentia, aurum potabile

Laurence Guellec
Des cartsiens qui signorent: la mthode philosophique des Amricains
selon Tocqueville
Thinking by oneself: in the preliminary chapter of the second Democracy in America, Tocqueville questions such a motto from the Moderns which is also their philosophical method. Through the American example, i.e. the very type of democratic
anthropology, he stresses ambivalence and questions the promises of Cartesian philosophy: if individual reason is freed from tradition and prejudices, will everyone
find in his own self the means of a reasoned exercise of judgment? Reversely the void
of minds may find itself revealed, dangerously filled as it might by the answers from
the public opinion, i.e.sovereign within democracy. Showing how intellectual in495

dividualism is at the origin of a new kind of alienation, Tocqueville inscribes doubt


in the heart of liberal optimism right at a time when official liberalism (Cousin,
Guizot) acknowledges Cartesianism and worships in it the true French spirit.
Keywords: America, Cartesianism, democracy, Descartes, individualism,
majority, method, modernity, opinion, politics, reason, Tocqueville

Philippe Saltel
Maciavel himself: Hume et la Secrtaire de Florence
The purport of the article is to find certain affinities in the works of such ostensibly different thinkers as Niccolo Machiavelli and David Hume. Their intellectual
intercrossing is found by the author in the way the two thinkers treat problems
of the State, moral life, fairness, etc., moreover, their political investigations are, at
all events, rooted in historical approach. However, this common trend is uniquely
realized by each thinker, and its this individuality of effort that gives rise to what is
marked by the author of the article as Machiavellian and nonMachiavellian aspects
of Humes political philosophy.
Keywords: political science, history, moral life, justice, the State

Elena Oznobkina
Immanuel Kants anthropological project
This article examines several important themes of Kants Anthropology from a pragmatic point of view: the position of the observer, the self, five external senses and the
definition of sensuality. The anthropological project of David Hume as well as the
Merab Mamardashvilis image of Kant is used as model for comparison. The analysis
demonstrates Kants method of using the language of classical philosophy.
Keywords: Immanuel Kant, David Hume, Merab Mamardashvili,
anthropology, observer, self, experience, five external senses, understanding,
illness

Greta Soloviyova
Aesthetic theory of Theodor Adorno: the modern look
In the article the modern perception of the Aesthetic theory of Theodore Adorno, a
methodologist of the Frankfurt school is analyzed. The author shows that Adorno
created a theory of modern art, orientating on the paradigm of the new music (Arnold Schonberg), on the works of Franz Kafka and animals of Vasilii Kandinskii.
Ideas of constellation and parataxis, modern perception of beauty and ugly reveal
their actuality in the modern philosophic discourse and require the cute attention
of researchers.
496

Keywords: Aesthitics, music, rhetoric, modern, consellation, parataxis,


mimesis, shock, dissonance, conciliation

Igor Dukhan
Merleau-Ponty and Czanne: towards the phenomenology of visible
Czannes painting and existential world played essential role in the formation of
Maurice Merleau-Ponty new phenomenology. The paper examines the way towards
the phenomenology of visible in correlation with philosophers appeal to Czannes
creative mind. Merleau-Ponty starts his active dialogue with the artist in 1940th
(Czannes Doubt. 1945) and Czannes images would be in the heart of his thought
till the latest oeuvres and notes (late 1950th 1961). The strengthening of Merleau-Pontys interest in painting arises during the periods of most intensive elaboration of his phenomenological concepts. The paper Czannes Doubt was published
in the year of printing his opus magnum Phenomenology of perception, the latest
published essay Eye and Mind was written in 1960, at the time of crystallization
of Visible and Invisible ideas. The phenomenology of Merleau-Ponty an example
of extraordinary confidence to the visible as the evidence of primordial Being. The
art of visible a living ideal of philosophical thought is the challenge to the
philosophical reflection itself. Merleau-Ponty innovation is the implementation of
new phenomenology of visible in course of rethinking Husserls project of phenomenology. The visible is quintessence of the whole experience of the Body, the surface
of infinite depth, and in unison to the Renaissance authors Merleau-Ponty considers
universal all-embracing force of eye and vision, capable to grasp all the world essences. Really original style of Merleau-Ponty philosophy was plastically enriched
with the painterly mind-vision of Czanne, and many of his philosophical ideas
(flesh, chiasm, wild primordial Being) were shaped in this dialogue.
Keywords: phenomenology, philosophy of art, Maurice Merleau-Ponty, Paul
Czanne, space and time, visible, perspective, XIXth century painting

Jocelyn Benoist
Dpassements de la mtaphysique
The author analyses both the figures of the overcoming of metaphysics that existed
in the XXth century: after starting from a strong criticism against metaphysics, of
a positivist inspiration, phenomenology has tended to become a new kind of metaphysics, and then, as such, suffered the criticism of the newborn Analytic philosophy. The question is: what can be preserved now from both traditions, i.e. the phenomenological and the Analytic, in terms of a criticism of metaphysics?
Keywords: phenomenology, metaphysics, Analytic philosophy, E. Husserl,
M. Heidegger, R. Carnap
497

Guy Samama
Paul Ricoeur: une antriorit qui se survit de lidentit la promesse
Two latest books by P.Ricoeur published during his lifetime at 2004, namely On Translation and The Course of Recognition, are in the focus of G. Samamas survey. The
author examines Ricoeurs basic ideas stated in those publications e.g. selfness,
identity, openness to the other, recognition, reciprocity etc., covering almost the
whole range of the works of philosopher, particularly his writings of the second half
of the 20th century and the beginning of the 21st century: La Mtaphore vive (1975),
Temps et Rcit (T. 13; 19791985); Soi-mme comme un autre (1990); La mmoire,
lhistoire, loubli (2000), Vivant jusqu la mort (2007).
Keywords: reflective philosophy, hermeneutics, selfness, identity, openness
to the other, responsibility, gift, promise, recognition, reciprocity, ethical life,
person-who-is-able, social justice

Anatoly Chernyaev
The idea of the Autocracy of Man in Russian social and political thought
in the 16th century
The paper deals with the problems of reception of the idea of mans autocracy in
the Russian philosophical and theological thinking in the late Middle Age. It follows the development of the concepts of personal identity and moral sovereignty
in the spiritual culture and social practice of early Rus. The author shows that from
the late 15th century on we face a new phase in the understanding of the idea of
autocracy, when the traditional interpretation of the concept in terms of religious
morality gets complemented through various theological, philosophical, social and
political aspects. The problem of the autocracy of man becomes one of the key issues in polemics at the turn of the 16th century, which has been reflected in the
work of all the most important contemporary Russian thinkers with their respective trends: religious reformers (Fedor Kuritsin, Matvei Bashkin, Theodosy Kosoi),
dogmatic ( Joseph of Volotsk, Maximus the Greek, Ermolay Erasmus) and political
theologians ( Joseph of Volotsk, Ivan the Terrible, Andrei Kurbsky). The writings by
the figures listed above manifest a wide range of interpretations of the idea of autocracy, from humanist optimism and projects of social reform to a radical disavowal of
any benefit inherent in autocracy, up to the denial of the very possibility of the latter.
Keywords: early Rus, medieval philosophy, autocracy, providentialism,
freethinking, man, society, social anthropology

498

Ekaterina Rozova
V.N. Ilyins articles in paper Vozrozhdenie
The article is devoted to Vladimir Nikolaevich Ilyins participation in the largest
Russia Abroad paper Vozrozhdenie. It deals with such issues as: Nikolai Berdyaevs
works, Sergei Bulgakovs sophiology, the problem of national revolution and fascism. Two Vl. Ilyins articles (On Holy Sophia the Wisdom of God and Vladimir Sergeyevich Solovyov. Towards the thirty fifth anniversary of his death) with historical
and philosophical commentaries are published. Also it contains publication of full
bibliography of V.N. Ilyins articles in paper Vozrozhdenie.
Keywords: Vladimir Ilyin, Vladimir Solovyov, Sergrei Bulgakov, Nikolai
Berdyaev, paper Vozrozhdenie, Russia Abroad, sophiology, national revolution,
fascism

Vladimir Nikolaevich Ilyin


Vladimir Sergeyevich Solovyov. Towards the thirty fifth anniversary of his
death and On Holy Sophia the Wisdom of God
The article Vladimir Sergeyevich Solovyov. Towards the thirty fifth anniversary of his
death is devoted to Russian philosopher Vladimir Solovyov. It deals with most important moments of thinkers life and works. The article On Holy Sophia the Wisdom of God has been written in favor of S.N. Bulgakovs sophiology. These articles
first published in 1935 in paper Vozrozhdenie (Paris). Also the full list of Vl. N.
Ilyins articles in paper Vozrozhdenie is attached.
Keywords: Vladimir Ilyin, Vladimir Solovyov, Sergrei Bulgakov, sophiology,
paper Vozrozhdenie, Russia Abroad

Irina Blauberg
From the history of Russian intuitivism: H.Bergson and Ways of realism
The article deals with one of the areas of intuitivism in Russian philosophy developed in the first third of 20th century. This is so-called intuitivist realism largely
based on the ideas of Henri Bergson. The article provides a brief overview of the
history of this area and the main ideas of its members developed in their main theoretical work Ways of realism (1926).
Keywords: intuitivism, realism, H.Bergson, theory of perception

499

Gerhard Oberhammer
The influence of orthodox Vaishnavism on Vishishtadvaita Vedanta and
Pancaratra
The paper deals with the mutual influence and relationship of Vishishta-advaita
Vedanta and Pancaratra. The sources of religious and theological aspects of the
Vishishta-advata are under the question. These aspects, which as a rule are ignored
in the most of the investigations of Vishishta-advaita history, indicate the independent tradition of Pancaratra. Pancaratra was a source of ritual practice of Vishishta-advaita school, but its theological patterns need Vishishta-advaita philosophy.
We should suppose, Oberhammer says, that there was Vishnu orthodox tradition,
which was in the base of Vishishta-advaita system and which had influenced Pancaratra and its religious spirit (in the South-Indian traditions).
Keywords: God, Vishishta-advaita Vedanta, Pancaratra, Ramanuja,
bhagavata, bhakti, sharanagati, Vishnu tradition

Ruzana Pskhu
Sharanagatigadya and its place in philosophical heritage of Ramanuja
The paper deals with the problem of investigation of Ramanujas Sharanagatigadya
and its place in the relationship of Vishishta-advaita Vedanta and Vishnu religion.
The article is accompanied by a translation, which for the first time has been made
from the original Sanskrit text into Russian.
Keywords: God, Vishishta-advaita Vedanta, Ramanuja, prapatti, bhakti,
sharanagati, Vishnu tradition

Artem Kobzev
China and Atomism
This article represents the first generalized Russian research of all possible analogues
of atomism in China and history of its penetration from abroad. Modern identifications of atom concept backed up with the terms from classical treatises: Mo-zi,
Zhuang-zi, Guan-zi, Zhong yong are revised in detail, as well as the ancient ways of
transfer of its Indian variant by the Chinese Buddhisist literature translators. The
special attention is turned on the earliest text of the Indian traditional philosophical school Vaieika, which came to our time only in the translation into Chinese
language. This atomistic treatise is called in Sanskrit Daapadrthastra (Science
of the Ten Categories), in Chinese Sheng-zong shi ju-yi lun (Shastra on the Ten Categories of Vaieika / School of Winning [Judgements]) and included in the Chinese
translation of the Buddhist Tripitaka. It demonstrates surprising parallels both with
Platonic, and with ld Chinese numerology (the teaching about symbols and numbers). The amazing fact is established: the real size of atoms was indicated in the
500

treatise of Vasubandhu, that was translated in Chinese in 6th and 7th centuries: 10-8
centimetres. The history of the modern term atom, its derivatives and similarities
(element, molecule, monad) formation in the beginning of 20th century in China
is tracked. According to the general culturological theory of global East West
alternative, the author has formulated the concept of intrinsic interrelation of the
Western atomism (Mediterranean, Indian, Muslim) with the idealism and the alphabetic writing, and the Eastern (Chinese and widely sinictic) continualism
with naturalism and hieroglyphic writing.
Keywords: philosophy, China, sinology, atom, atomism, alphabet,
hieroglyphics, Buddhism, Vaieika, numerology, East, West

Liubov Karelova
Models of Personality in the Context of the Self Other Correlation in the
20th Century Japanese Thought
The article is dedicated to the problem of personality models construction in the
writings of Nishida Kitaro and Watsuji Tetsuro, Japanese philosophers of the first
half of XXth century, and contemporary thinkers Kimura Bin and Sakabe Megumi. The author analyses the stable succession in approaches towards interpretation of subject and personality in Japanese philosophy of the XXth century and
makes an attempt of description of their paradigm
Keywords: Nishida Kitaro, Watsuji Tetsuro, Kimura Bin, Sakabe Megumi, I,
Other, subject, betweenness

Natalia Kanaeva
The Role of Bimal Krishna Matilal in the creation of the modern paradigm of cross-cultural philosophical studies
During the last third of 20th century there were big transformations of the problems and methods of comparative philosophy. These circumstances allow us to talk
about creation a new paradigm of cross-cultural philosophical studies. Among the
creators of the new paradigm there is famous Indian philosopher and logician B.K.
Matilal. He provoked the discussions of two fundamental problems: 1) the wrong
understandings of each other from the positions of Indian and Western philosophies, and 2) the problem of methods of comparative philosophy. He found the
decisions of these problems in his own comparative studies for which he set some
principles. They are: 1) Each text needs the interpretation in the context of the history of philosophy as the history of ideas; 2) A reconstruction and an interpretation
have to be in terms of Analytical philosophy, and they have to be so detailed that
they were able to make clear the sense of Sanskrit text for modern readers; 3) In the
process of interpretation to have in mind that sense which is intended by the author.
501

Named principles B.K. Matilal actualized when he interpreted and reconstructed


Indian conceptions. His methodology was very fruitful. By means of this methodology Matilal reexamined the position of the grammarians theory in the system of
traditional knowledge of India and the definition of Indian logic.
Keywords: cross-cultural philosophical studies, Europocentrizm,
Indian ontological conceptions, interpretation, methodology, mutual
understandings of different cultures, non-commitment, Orientalizm,
paradigm of comparative studies, understanding

502


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............................................................................................. 505

CONTENTS
history of western philosophy
Marina Volf. On the interpretation of Parmenides doxa: in search
of cosmology........................................................................................................... 5
Alexey Gaginsky. Ontological Status of God in Gregory of Nazianzus....... 33
Alexey Fokin. Elements of apophatic theology in writings
of Marius Victorinus............................................................................................. 53
Silvia Parigi. Siris and the Renaissance: some overlooked
berkleian sources (translated from English by Andrei Rossius)................... 69
Laurence Guellec. Des cartsiens qui signorent : la mthode
philosophique des Amricains selon Tocqueville (translated from
French by A. Ivanova)........................................................................................... 87
D.Humes 300-th anniversary

Philippe Saltel. Machiavel himself: Hume et la Secrtaire


de Florence (translated from French by M. Fedorova)............................... 101
In memoriam

Elena Oznobkina. Immanuel Kants anthropological project


(compiled and published by A. Zhavoronkov)................................................ 117
western philosophy of xxth century
Greta Soloviyova. Aesthetic theory of Theodor Adorno:
the modern look..................................................................................................... 145
Igor Dukhan. Merleau-Ponty and Czanne: towards the
phenomenology of visible.................................................................................... 171
Jocelyn Benoist. Dpassements de la mtaphysique
(translated from French by I. Blauberg)............................................................ 205
A critical assessment

Guy Samama. Paul Ricoeur: une antriorit qui se survit de lidentit


la promesse (translated from French with notes by I. Vdovina)................ 223

history of russian philosophy


Anatoly Chernyaev. The idea of the Autocracy of Man in Russian
social and political thought in the 16th century............................................. 239
Ekaterina Rozova. V.N. Ilyins articles in paper Vozrozhdenie..................... 261
Appendix: V.N. Ilyin. Vladimir Sergeyevich Solovyov. Towards
the thirty fifth anniversary of his death and On Holy Sophia
the Wisdom of God (compiled and published by E. Rozova)..................... 282
Irina Blauberg. From the history of Russian intuitivism: H. Bergson
and Ways of realism............................................................................................... 305
histopy of oriental philosophy
Gerhard Oberhammer. The influence of orthodox Vaishnavism on
Vishishtadvaita Vedanta and Pancaratra
(translated from English by R. Pskhu).............................................................. 331
Ruzana Pskhu. Sharanagatigadya and its place in philosophical
heritage of Ramanuja ........................................................................................... 353
Appendix: Ramanuja. Sharanagatigadya (translated from Sanskrit
with notes by R. Pskhu)........................................................................................ 359
Artem Kobzev. China and Atomism................................................................... 367
Liubov Karelova. Models of Personality in the Context of the
Self Other Correlation in the 20th Century Japanese Thought............. 395
Natalia Kanaeva. The Role of Bimal Krishna Matilal in the creation
of the modern paradigm of cross-cultural philosophical studies................. 415
Bibliography
Bibliography of Russian Books in the History of Philosophy
20092010 (compiled by Y. Muravlyov)..................................................... 441
Summary.................................................................................................................. 494
Contributors........................................................................................................... 503


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