Second Person POV Speaker is female Kapag lalaki ka matigas ang kalooban mo. Personification pagtanggal ng mga mikrobyo sa isip, puso at buong pagkatao. Tatlong na advice na ibinigay ng nagsasalita sa tula: 1. Matuto kang umiyak 2. Matuto kang magsisi 3. Matuto kang pumatay Babel, Piramide, Koliseo, Ziggurat, Templo, Imperyo Personification maskuladong pahina ng istorya Babae ay parang basyong walang silbi Ang babae ay parang mother nature Ang halaga lang daw ng babae ay sa kumot Binura ang kasaysayan nila Lalaki kang magbabago ng kulay put an end to the cycle of violence against women.
THE SPOUSE Luis Dato
Third Person POV Rural setting The poem is one of the earliest literary attempts in English The wife was crying (weeping) The rose is an object left by her husband. They had an affair the night before (wakens love from sleeping) The Form behind the furrow is her husband. Her husband is her Mind, Motion, Time, and Space. There is a Sphinx beside the river Nile River Cradle of Civilization The secret answer is the mystery of love.
TUNGKUNG LANGIT AND ALUSINA PANAY A VISAYAN FOLKTALE Adapted by F. Landa Jocano Third Person POV Characters are Tungkung Langit and Alunsina Tungkung Langit Pillar of the Sky Alunsina The Unmarried One Tungkung Langit Industrious, Kind, Loving. His chief concern was to impose order over the whole confused set-up of things. Regular cosmic movement. Alunsina Lazy, Jealous, Selfish Breeze spy of Alunsina Ungodly of Alunsina to be jealous Tungkung Langit, because of anger, removed Alunsinas powers. Necklace stars Comb moon Crown sun Rain tears of tungkung langit Myth of Creation
ANG BABAING NANGARAP NANG GISING Virgilio Almario POV Third Person Rioalma anagram Sandok na bali Mahirap Planeta-t bitwin madaling araw palang Natukso sa lungson at bughaw na layon. Aksesorya imahe ng kahirapan Pagpikit nang nabuksan ang pinto takot, bangungot Saliw ng byolin
BABAING NAMUMUHAY NANG MAG-ISA Joi Barrios First person POV Siya ay: 1. Hiwalay sa asawa 2. Matandang dalaga 3. Kerida 4. Puta Batik at pilat tanda ng kanyang pag-iisa Pagsusulit na di nakayanan Failure Pagkukulang feeling incomplete Tanso ang pagkatao Fake Gusto ng speaker na magkaroon ng pantay na pagtrato ang babae sa mga lalaki Alisin ang double standard
BREAKING THROUGH Myrna Pena Reyes First person POV Apostrophe Speaker is the daughter Addressee is the father Parcel central imagery Small box is a symbol The speaker is the box Tied tight and well, because the box will go on a long journey Snapping the knots into place kind of upbringing This undoing is what binds us paradox
BRINGING THE DOLLS Merlie M. Alunan First Person POV 2 Dolls One is missing an arm and a leg The other is blind in one eye No room for sentiment or memory The daughter still brought the doll They were in a boat turning seaward Clean white years symbolized innocence.
THE GOD STEALER - Francisco Sionil Jose
Third Person POV Sam Christie 28 Years Old Philip Latak 26 Years Old They were in Baguio going to Ifugao Sam Christie is originally from Boston. White Label wine that they first drunk Philip is expecting rice wine Sam said that Baguio was like New England in the spring. Grecian Urn, Siamese Mask, Japanese Sword Sam worked in the Agency because he loves to travel Philips grandfather was 80+ years old. It was past noon when they reached the feral fringes of the Ifugao country. The trip reminded Sam of the Alpine roads of Europe and those of New England. Chapel, School, Hospital, Residence four red roofed buildings. Warm Coca-cola beverage that sadek gave Sam Reverend Doone - San Franciscan priest Cataclysm what is needed to regain ones soul
THE WEDDING DANCE Amador T. Daguio
Awiyao Husband Lumnay Wife Madulimay New Wife Kabunyan God Awiyao had to re-marry because he and Lumnay could not bear a child. It was a tradition that a man is not a man if he cannot bear a child. They waited for seven harvests. Log houses, pine trees, kabunyan They are not modern people Sacrificed chicken and pigs for Kabunyan to hear their prayers. Hard, strong, and kind features of Awiyao Beads worth twenty fields. They stand for the love Awiyao has for Lumnay.
MAY DAY EVE Nick Joaquin Boys arrived from Europe At the beginning of the story, the date was April 30, 1847. The end was on May 01, 1890. Author used a telescopic treatment of time. The important prop is the Gold- framed MIRROR. 1847 no devils 1890 no witches Candle important object to be able to see her lover. Anastasia chaperone, St Anastasia born on Christmas Eve, virgin and martyr. Agueda different from the other girls When the story did a flash forward, Dona Agueda was talking to her daughter. Devil has scar of sin, Papa has scar of honor. Devils moustache was black and elegant, Papas were dirty and graying. The next returned to May 1. Agueda danced the waltz but did not do a polka. Badoy Montiya was drunk. He called Agueda her Serrana. Agueda said that they have no grace like the Parisiennes and no fire like the Sevillians. They have no salt- meaning that they are bland. When Don Badoy Montiya was old, over sixty, he joined the illustrados. He changed. This makes him a round character. Agueda did not, thus making her a flat character. Agueda had TB (consumptive) Evil old moon evil new moon. Badoy was crying because after all those years, Agueda has not forgiven him. She thinks of him as a monster, a devil.
BONSAI Edith Tiempo Japanese art form that used natural materials and made it artificial. Used copperwires to control its growth. Miniaturized. Dwarfed. 1 st person POV Keeps all that the speaker loves in a box, hollow post, in shoe. Sons note, dads one gaudy tie, roto picture of a young queen, blue Indian shawl, money bill something that folds and keeps easy. Shows how sentimental the speaker is. Till seashells are broken pieces Memories. PATALIM Cirilo Bautista First person POV Male ang sinta niyang mahal ay nagpapasuso ng bunsong anak. Speaker is poet. Sa babae talak Sa lalaki titig They dont go to sleep in conflict.
LAJI 97 Whose Face Do I Behold Muyin Para Ninu Translated by Florentino Hornedo First Person POV By the Ivatans Batanes, Babuyan Islands About love To consume transubstantiation. Be drunk along with every cup of water you drink Apostrophe Death does not mean the death of love. THE CONVERSION J. Neil Garcia
FIRST PERSON POV Beginning: Flashback Situational Irony The family that loved him put him in a metal drum. Laundry lay caked and smelly, Dishes soiled with fat and swill, cousins lost in masks of snot and dust images that show dirtiness of environment Uncles were MUSCULAR He hid in the corner his dead mothers cabinet Girl or Boy the question asked by the father He answered Girl at first but then gave in to the pressure to bring this diversion to its happy end Stopped wearing mothers clothes, holes on ears grew smaller shows how he changed. His father died w/in five years The year after, he got his wife pregnant. They have four boys his proof of masculinity. Another child is on the way. Water is still a problem and the drum is still there, deep and rusty shows that he was traumatized by the experience. My family that loves me for my bitter breath ungrateful for his family