Capital punishment, widely known as the death penalty, is rarely used in Utah. Since 1850, a total of 50 criminals have been executed (Capital punishment in Utah), and only seven cases in the last five years have recognized death as a punishment. None of these seven cases ended up actually using the death sentence. There has been one execution in the past thirteen years. Experts have offered several reasons for the declining use: the alternative sentence of life without parole is now available; the appeal of a death sentence is costly and slow; and many victims families wish to see a more timely end to the criminal case (Morgan). Unlike popular belief, lethal injection is not the only means of bringing about the death penalty; execution by firing squad was used by Utah in 2010. There are several positives and negatives to this topic, and it is important to understand its concepts; what constitutes capital punishment as a reasonable end; what methods are used, and what are their advantages and disadvantages; and why has there been a decline in the use of the death penalty? Obviously, the death penalty would not be suggested as a feasible punishment in every criminal case. Capital punishment is on a completely different level from consequences for shoplifting and drug abuse. In order to face the death penalty as a possible punishment, the criminal would have to have committed a capital offense; this is defined as aggravated murder for Utah. A capital offense will be charged to a defendant if the murder was: Especially heinous, atrocious, cruel, depraved or involved torture; [if] the defendant committed or attempted to commit more than one murder at the same time; committed to avoid or prevent arrest, to effect an escape, or to conceal the commission of a crime; the defendant has been convicted of, or committed, a prior murder, a felony involving violence, or other serious felony; committed by a person who isunder a sentence of life imprisonment or a sentence of death at the time of the homicide; committed against a witness in a criminal proceeding to prevent the witness from appearing, or for revenge; committed while the actor was engaged in, or attempted to, or flight from committed or attempted child abuse; the defendant was involved in the desecration of a dead human body or dismembering, mutilation, or disfiguring of the victim's body, either before or after death; [or if]committed by means of any weapon of mass destruction (Capital punishment in Utah). These reasons are only a select few among a long list of potential crimes that classify as a capital offense in the state of Utah. It is important to note that not all those who commit capital offenses are given the sentence of death. Many, similar to the seven cases mentioned previously, are sentenced to life without parole. Prosecutors often consider the wishes of the victimized family when they decide to seek out a death sentence for the guilty party (Morgan). After a defendant is sentenced to death, they go through an entire legal process in order to confirm that they will indeed be sitting on death row. The steps are as follows: (1) sentencing, (2) direct review by an appellate court, (3) a state collateral review, (4) Federal habeas corpus, and (5) the Section 1983 challenge (Capital punishment in the United States). It is an extremely complex, but critical process in order to deem defendants worthy of the death penalty. Those sentenced to death row were offered two different methods of death: lethal injection or execution by firing squad. Lethal injection was introduced to the state of Utah in February of 1980. Before this option of execution became available, death row inmates were permitted to choose between an execution by firing squad or hanging. Utah was the only state in the country to keep hanging as an option for death row for as long as it did. The last inmate to be hanged in this state was Barton Kay Kirkham, who murdered two grocery store clerks during a robbery. He was executed in 1958 (Capital punishment in Utah). Lethal injection became by far the most popular way of ending a defendants life, but execution by firing squad was also used as a method for quite some time. On January 26, 1996, John Albert Taylor, who raped and murdered a child, was executed by firing squad. Eight hours after his execution, the first bill proposing to eliminate this method of punishment was introduced to the Utah House of Representatives (Capital punishment in Utah). In 2004, legislature passed HB180; a law that removed the right of sentenced inmates on death row to choose their method of execution. This new law left lethal injection as the only remaining option (Capital punishment in Utah). Three inmates chose execution by firing squad before HB180 was enforced in February of 2004. Utahs latest execution, that of 49-year- old Ronnie Lee Gardner, was the countrys first sanctioned shooting in 14 years and the first execution by a method other than lethal injection since Virginia electrocuted Paul Warner Powell on March 18, 2010 (Capital punishment in Utah). As mentioned earlier, the usage of the death penalty here in Utah is now rare. Sam Gill, a Salt Lake County District Attorney, offers some insight: What you want is a prosecutor who struggles with the death penalty, because its a decision to take somebodys life. It shouldnt be something we do arbitrarily. Its not something that we should be cavalier about. It is not something we should reach to with indiscretion (Morgan). The reality of the heavy decision and responsibility of prosecutors considering the death penalty is one of the many reasons why capital punishment in Utah has declined and in reality has practically halted. Utah is widely known for its LDS religion. The LDS Church, who once supported capital punishment, is now taking a neutral stance, with some of its leaders even opposing it. Arrington Chair of Mormon History and culture at USU, Philip Barlow, sad, I cant imagine Jesus Christ participating in that sort of justice. Greg Hughes, a state representative and Mormon, agreed with Barlow; I dont want to give government the right to execute citizens, period. Inevitably, youre going to kill innocent people (Moulton). Other religions have also expressed their opinions on the matter. For instance, Shuaib-ud Din, imam for the Utah Islamic Center believes that Muhammads preachings and the Quran are in support of the death penalty. He stated that near perfection must be required of the judicial system in order for capital punishment to happen fairly (Moulton). Rabbi Joshua Aaronson from Park Citys Temple Har Shalom expressed that Jews have never seen an eye for an eye as an excuse for retribution, for taking the life of even a killer [he states:] We diminish ourselves as a state whenever we put to death anyone by any means (Moulton). Catholic pastor, Monsignor M. Francis Mannion also expressed that his religion has taught that the death penalty is unacceptable since the 60s. He stated, It is part of the churchs pro-life stance, which opposes killing anyone (Moulton). Throughout the years, Utah has focused more on the disadvantages of lethal injection than the positives. Although lethal injection seems much more humane than execution by firing squad, it is in fact the lesser humane option of the two (Sanchez). John W. Deering was subject to an experiment that observed what happened to the heart during his execution by firing squad. In May of 1938, he voluntarily had himself hooked up to a monitor while he was shot. The tests showed that his heart actually stopped within 15 seconds of being hit (John Deering). But, it is true that the process of lethal injection is much less gruesome and more appealing to the public eye. Therefore, it appears to be more humane. One big problem that has been discovered with the death penalty is its unreasonably high costs. Seeking the death penalty costs the sate an additional $1/6 million per inmate from trial to execution compared to life-without-parole cases (Adam). Death penalty in Utah has severely declined, and its use is not expected to rise in number any time soon. Religions who were once in support of this capital punishment are now changing their views and opposing it. It costs Utah an unbelievable amount of money in order to perform an execution by lethal injection, and while using other methods could solve this problem of cost, lethal injection is now the only legal means of bringing about an execution. Works Cited: Adams, B.. "COSTS: In Utah, Each Death Penalty Case Costs $1.6 Million Extra." Death Penalty Information Center. Death Penalty Information Center, 15 Nov 2012. Web. 25 Nov 2013. <http://www.deathpenaltyinfo.org/costs-utah-each-death-penalty-case- costs-16-million-extra>.
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Morgan, E.. "Death Penalty Now Rarely Used in Utah.Death Penalty Information Center. Death Penalty Information Center, 30 Sep 2013. Web. 25 Nov 2013. <http://www.deathpenaltyinfo.org/death-penalty-now-rarely-used-utah>.
Moulton, K.. "NEW VOICES: Utah Religious Leaders Express Concerns about the Death Penalty in Anticipation of Firing Squad Execution." Death Penalty Information Center. Death Penalty Information Center, 10 Jun 2010. Web. 25 Nov 2013. <http://www.deathpenaltyinfo.org/new-voices-utah-religious-leaders- express-concerns-about-death-penalty-anticipation-firing-squad-exe>.
Sanchez, Ray. "Ronnie Lee Gardner Executed by Firing Squad in Utah." abcNews. ABC News Network, 18 Jun 2010. Web. 25 Nov 2013. <http://abcnews.go.com/GMA/Broadcast/convicted-killer-ronnie-lee- gardner-executed-utah/story?id=10949786&page=3>.
Rideau, Wilbert. "My Life on Death Row." The Progressive. The Progressive Magazine, n.d. Web. 3 Dec 2013. <http://progressive.org/rideau0411.html>. "Ronnie Lee Gardner." Wikipedia - The Free Encyclopedia. Wikipedia Foundation, Inc., 23 Nov 2013. Web. 25 Nov 2013. <http://en.wikipedia.org/wiki/Ronnie_Lee_Gardner>.