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What is the secret of this unusual honour which the

prophet wished to give to the poet? It is because the
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prophet s appreciation of this verse indicates to us
another art-principle of great value------- that art is

subordinate to life not superior to it the highest art is

that which awakens our dormant will force and nerves
us to face the trial of life manfully. All that brings
drowsiness and makes us shut our eyes to reality
around----- on the mastery of which alone life depends--------- is a message of decay and death. There should be
no opium-eating in Art. (55)
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die in the hands of politicians." (5Z)

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There is my uncle's son walking along the edge of a

Shall I go and, from behind, push him down precipice
the rocky valley to die without a down? Considering his
treatment, I am perfectly justified in doing so; but it is
"mean and unmanly to do such a thing

So says the Arab poet in the hamasa (?) This

passage may be taken as a typical specimen of Arab
No poetry is so direct, so straightforward and so poetry
The reality; brilliancy of colour dose not attracts him
poet Mutanabbi, however, may be regarded as an
exception; but he is an Arab in language only; in sprite
he is

5_"

(thoroughly Persian4

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