THE APOSTLE PAUL
CHAPTER IV
Epvucation: JEwIsH INFLUENCE
Ir is time to turn from the possible Greek culture
of Saul-Paul of Tarsus—which after all must
remain problematical—to the Jewish side of his
education, where we stand on surer ground. That
he was a Pharisee and the son of a Pharisee, he
himself testifies; that he was a pupil of the famous
head of the Pharisaic school, Gamaliel, is asserted
in Acts, and I see no valid reason for doubting the
statement. Nay more, it has in its favour the well-
established fact that Gamaliel had among his scholars
many Hellenistic Jews, and was himself more favour-
ably inclined than the other Palestinian teachers
towards the Hellenistic tendency in Jewish theology.
If Paul, therefore, sat as a pupil at the feet of Gamaliel
it is all the easier to explain his familiarity with the
Alexandrian Book of Wisdom, and with the alle-
gorical method of interpreting Scripture which was
more usual in Hellenistic than in Palestinian circles.
But however that may be, whether Paul received his
Jewish education only in his parents’ house and in
the synagogue at Tarsus, or whether he studied also
in the school of Gamaliel in Jerusalem, it is in any
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