Some sentences have a very simple structure, consisting only of a part
which serves to pick out a particular object and a part which says something about the object picked out. Expressions which can be used to say something about objects picked out are called predicates. Thus smokes in Sam smokes is a predicate. But predication may refer either to the activity of predicating or to what is predicated. To understand either we need to know what predicates are and how they combine with other expressions. Predicates, unlike proper names, can be negated. They combine with other expressions in ways described by categorial grammar: predicates are incomplete and are completed by other expressions, such as proper names. The word smokes in Sam smokes is called a monadic or 1place predicate; predicates with two or more places are called relational predicates (Sam loves Erna, 3 is between 2 and 4). Since Frege it has been customary to hold that the incomplete or predicative parts of Sam smokes and Sam is a smoker are, respectively, smokes and is a smoker (see Frege, G. 2-4). According to an older view, the incomplete part of Sam is a smoker is the copula is, which is completed by two complete expressions, Sam and a smoker (a can be ignored as an accident of English). Sometimes called the two name theory of predication, this view allows two types of name - proper names and common nouns. Is predication merely a matter of words? Are mental acts or the senses of words essential to it? For Frege, names and predicates are correlated with ideal senses, and the sentential wholes to which they belong with ideal thoughts or propositions (see Sense and reference 2; Frege
1892a). The sense or meaning of a proper name is sometimes called an
individual concept, that of a predicate a concept (Frege himself used neither concept nor meaning in this way). It has been held that to use a predicate is to perform a mental act of predicating and that to use a proper name is to perform a mental act of naming or referring. Husserl and others appeal to both senses and mental acts and conceive of the latter as tokenings of the former. The unity of thoughts and of thinkings, on these views, resembles but is prior to the unity of the sentence: predicative senses require non-predicative senses; predicat Routledge Encyclopedia of Philosophy, Version 1.1, London and New York: Routledge (1999)