An Outline of a Theory of
Civilization
Revise Tansaton
David A Dilworth and
G. Cameron Hurst II
Intreductin by
Takenori nok
wy
‘COLUMBIA UNIVERSITY PRESS Now York*
ESTABLISHING A BASIS OF ARGUMENTATION
‘ore and bow, log and sho, good and ba, rgh and wrong
I ae al cative tem, Edre were no lg, there cook be mo
uae; ere were no goed, there could be no bad. Thus, Hight
igh reve wo bevy, and good good relive to tad. hore were
notsich latvty between onan he the, could not debate ver
Tight aad ey of good and Ba The exeron in germs of which
somthing i fudged eatively heey or good muy be cle he basi of
sepnention An oki prover sys that "Te bly must besaved ae he
(cot ofthe bac.” Anather art, “Sicice dhe unl or the ang:
“Tht nde cine ofthe nama boy one se praec ee stamach eed
ae expen of receiving wound on dhe back, bees he stomach
rn vl than the backs And in deing th ania, eke cre of
{reve ale than the each so the loach red food fhe rane
the change fom the feudal order, in which the daimyo and srs
lived in lene, eo the systems we now ave, ie may hive seemed
unnecesry to dips those with rope and free on them the
tardip othe propertyes. But iyo think of the panic oason and
the indian live tenn, hen dhe ation pot, the a
‘unimportant, Abolishing the hen i che same at pltng eater
‘rem onthe stomach than onthe back, and aking ay te spend
the dimyo and dhe mura ke Kling the oa fed the can,
‘When inviting things i neceary t clear sway the nom
ceva and get back to their source. By doing thi, dtl can besubsumed) under geetal pvp and thereby the bass of
‘egunenation canbe even more aceraind Newion, in dcoveting
the lw of gravity, is extablabed eh principle of nei the fit law
‘of motion), mney: something begin o move, it wll continue to
‘ove without xopping. and iit is stopped, wl enain all nd noe
‘move ut acted spon by an extemal force. Oe be lea established
thi aw, the peacper of movin ofall things nthe univene mus
orm wot Sach “Tw canbe called sas of ath, there were
no such wn debating the principles of moon the opinions om the
subject woul be of nde very. There would be ne principle or
the motion ofshps, another principle fr voices, The umber items
'rougt inothe dcusson would merely kep oa increng, nd thee
would be no singe fndamenal lav upoa which they all would re
without someone aime princi, nothing coud be sablshed with
ty certiude
“Therefore one cannot dc the right and wrong, the mess and
ee
ome nor merit they spend thelr whole lives lilly lowing he
«1owd. Such people const the fo-clled “common man,” They se
the source of soled “public opinion." Nether eefleting upon te
st nor looking ahead ¥6 the four they simply react to thet
lnsmedite cieumances—a if their heads were locked in a Sted
poson, Today there ae many such peopleand thei oie ae fod
‘They would lini dcusion in the couney to thet ess and rand
anything dae depars even sihly fom thee scheme of thingy
‘orthodox. Wat kind of minis do they hive thew people wh
squeeze everthing int her own ame of reference and ey to Fre al