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Alyssa Arens
Dr. Kendra Parker
ENGL-113-03: The Wonderful World of Disney?
3 February 2015
Sakenfield Critical Summary
In the article “Deborah, Kael, and Sisera’s Mother: Reading the Scriptures in Cross-
Cultural Contexf author Katharine Dob Sakenfield analyzes the biblical rotes of from both
American and ASian viewpoints. Although various parts of scripture are touched on throughout
the article, Sakenfield focuses on Judges 4-5. These chapters tell the story of Deborah, a prophet
who is called upon by God to take military action to gain victory over General Sisera, a leader of
the 20-year Canaanite oppression over Israel. Sakenfield provides her own opinions, as well as
the interpretations of women whom she met in the Phillippines and in Korea. Within the article,
the roles of three biblical women are analyzed: Deborah, Kael, and Sisera’s mother. First,
Sakenfield looks at Deborah's role as a “woman of authority” (18) for being a prophet called to
military action, as well as for being the “honorary male” (18) as she accompanies Barak to battle
Sisera. Though many Christians see it to be empowering that God would call a woman to be a
prophet to judge those of Israel and exercise military power, Deborah was not the only
designated woman to be prophet who adhered to God's calling; therefore, it “need not be
& regarded as unique” (17). Second, Jael is the celebrated courageous woman due to her act of
, illing General Sisera, in which “she has humiliated the enemy Sisera and his people” (19),
g Sakenfield, reading deeper into the meaning of the text of this scene, suggests that “Jael’s killing
of Sisera can be read as a rejection of rape; or a protest against rape” (19). Lastly, Sisera’s
or” mother is the pitied “mother in Israel” (21) for the loss of her son, and rightfully so-- “no mother
should have to lose a child” (22). However, readers unconnected from the history of that time
period do not realize that “rape is a part of the traditional aftermath of victory” (21) and
plundering robbed the defeated area of their resources; all of which Sisera’s mother would have
been well aware of, leading Sakenfield to lose her sympathy towards the mother.
‘Although | had heard of Deborah and the roles she played throughout biblical times, I
was not very familiar with the story. Furthermore, I lacked knowledge in the details surrounding
the story, such as the level of tension within Israel during the time of battle, as well as other key
aspects Sakenfield provides details on. That being said, | was grateful that Sakenfield was
willing to explore the true depth of the story. It is easy to see what parts would be overlooked by
the average American reader. | also appreciated the fact that Sakenfield admitted herself as being
‘an educated middle/upper class white female who was particularly unknowledgeable about the
underlying content of the passage. The way she was willing to inform herself and her readers of
the historical aspects added much rationale behind her arguments. Also, the provision of the
points of view of the Asian women convinced readers of the existent cross-cultural differing
opinions on the roles of the women, which Sakenfield needed to show her expertise on the
subject.
‘Although Sakenfield strengthened her argument with the use of cross-cultural views. 1
Aeithe ‘opinions of the Asian women were simply thrown in at various parts of the analysis. This
put me under the impression that Sakenfield wrote selfishly and was concerned that the addition
Ww of opposing opinions would lose the support of her readers. To strengthen her argument and
persuasion to the readers, Sakenfield should have expanded more upon the opinions of the Asiansy Fen
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ere thet Why those potentially differ from the average American woman's viewpoint, Why
Preena tions ofthe Asian women vital to your argument? How do the Asian women
represent the cross-cultural aspect of ‘your analysis? However, being an American woman
myself, L agree with many of the alternate arguments presented by Sakenfield and the overall
belief that many readers are too uninformed on the biblical history of this battle to knowingly
analyze the roles of these women. -
Lo
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Work Cited
Sakenfield, Katharine Doob. “Deborah, Kael, and Sisera's Mother: Reading the Scriptures in
Cross-Cultural Comtext.” Women, Gender, and Christian Community, ed. J.D. Douglass
and J.P. Kay, Westminster/John Knox, 1997 4f. 13-22.