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Mathers comments: Around the central Square are the Names Elohim, El Gebil, and two other Names
which I cannot decipher, and have, therefore, given them as they stand. The characters are those of the
"Passing of the River." The surrounding Versicle is from Psalm xxii. 14: "My heart is like wax, it is melted in
the midst of my bowels."
So great Mathers could not decipher these names, but we will make an attempt to reconstruct the
talisman, because, in our disposal there is a greater number of available manuscripts and images.
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Or without diacritic signs:
However, in most of the manuscripts it is written in Latin:
inflammatum est cor meum, et renes mei commutati sunt (Thus my heart was grieved, and I was pricked in
my reins.)
And this is a quote from another Psalm 72, 21: Quia inflammatum est cor meum, et renes mei commutati
sunt.
Others contain a lengthy quote from the same psalm (often distorted):
inflammatum est cor meum et renes mei commutati sunt
et ego ad nihilum redactus sum
Translation:
Thus my heart was grieved, and I was pricked in my reins. So foolish was I, and ignorant: I was as a beast
before thee (Ps.73, 21-22 of KJB).
This is clearly more suitable quote for words that define love with those feelings, which are supposed to be
transferred to the object of love, as opposed to text Ps.21.15.
Incidentally, with regard to the text of the words of power, according to the traditions of the Middle and
Dark Ages quotations from the Vulgate (Latin Codex of Bible) are more preferable, because it is the sacred
language used in the worship of the Western Church, whose priests were fathers of grimoires their selves.
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The Sum that gives the sigil of this form is equal to 13, ie Venus secondary number corresponding to the
words of Ahaba - Love.
This number is typical for one of the spelling of a name in Hebrew Venus (Nogah).
33 = 05 = 0 + 3 + 05 =
Two other names too distorted, so in this version of talisman they can not be read.
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Spiral structure implies that the numbers go counterclockwise from the smallest to largest, leading to the
center of the whole structure - the number of Seal.
Example:
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Inscriptions around our pentacle written with alphabet, which Agrippa called Transitus Fluvii (passing the
river).
Handwritten variant of this alphabet are quite diverse. Therefore, for comparison (from the manuscript
Magia Criptographica):
Thus, the two Names around the square, which Mathers was able to read, in Hebrew: and
El Gebil (bottom) - Aramaic origin. means something that is mixed, collected together. Meaning of the
verb - collect, rake, purify, clean. El Gebil - a "God unites [by purification]." However, I have not find this
Name nowhere else. At least, it is not known to us.
Elohim (top) in this context is not the Name of God but the rank of angels corresponding to Sephira
Netzach.
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Other names in this example cannot be deciphered or restored, since there is an obvious combination of
alphabets, possibly, the subsequent distortion of copyists.
In the next example, characters and the names are similar, but the right word has been replaced by the
Elohim.
14
13
In contrast to the above instances, "Clavicules" which stored in the library of Leipzig, have images that are
more readable.
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Reconstruction # 1
Talisman is taken from a manuscript: Clavicula del Salomone re dEbrei Spiegata dallEbreo in Volgare per
Rabbi Colorno per ordine di. Sua A. S. il Duca di Mantova in Anno 1453.
Word Above:
33 = 065 =
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33 = 60 =
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11
13
12
12
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