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Frida ghitis: we all take on dares of one sort or another: to defend our ego, to challenge ourselves to understand. She says Today we go about it in a different way using science, whereas our ancestors could only rely on myths. She asks: what if a college student dares to take on the risk of higher education? she says that's a great dare, but it's also a dare to question, to be
Frida ghitis: we all take on dares of one sort or another: to defend our ego, to challenge ourselves to understand. She says Today we go about it in a different way using science, whereas our ancestors could only rely on myths. She asks: what if a college student dares to take on the risk of higher education? she says that's a great dare, but it's also a dare to question, to be
Frida ghitis: we all take on dares of one sort or another: to defend our ego, to challenge ourselves to understand. She says Today we go about it in a different way using science, whereas our ancestors could only rely on myths. She asks: what if a college student dares to take on the risk of higher education? she says that's a great dare, but it's also a dare to question, to be
long forgotten ancestors. These dares range from defending our ego to taking on the risk to challenge ourselves to understand, so we can explain how the world works a little better. Like people, research and discourse takes on the dare to inquire. This is a challenge to question and to be able eventually to explain. Today we go about it, albeit in a different way using science, whereas our forgotten ancestors could only rely on enduring myths and fables. For example, if an older story than the biblical version of the beginning of humanity is acceptable as a myth, this interpretation is possible. Adam and Eve lived unashamed in the garden. They could wander safely untroubled by anxiety, guilt, or suffering. A deity, the Demiurge, imposes but one simple restrictionnot to eat the fruit from two trees, one being the tree of knowledge of good and evil. They disobey the deitys command and from that moment on, when their eyes are open, they see all of themselves and each other. The dare of knowledge of good and evil defile their innocence and shut the gates of paradise against them and their descendants. A comparable theme to the pre-biblical story is Platos famous piecethe parable of the cave. In the parable, if humans confined to a cave where they can see only the shadows of things cast on a wall by the light of a flickering fire, they will be content with these distorted appearances. However, the person who dares to climb from the cave into the sunlight, the person who makes the ascent from below and discovers the brilliant world of truth, will not be satisfied to live in the half-light of deception and bondage. Should the person return to the cave, ones attempts to bring enlightenment to others will arouse distrust. Those, whose only realities are the shadows of ignorance, will persecute this person. Among the greatest dares all college students presumably share is the risk of higher education. When a student goes to college, one asks, in effect, to be challenged intellectually. One signs on for an adventure of the mind and expects new ideas to be revealed and knowledge absorbed. Even though one may not be fully aware of what is in store, one nevertheless voluntarily accepts a certain amount of personal riskthe dare of facing oneself more directly, the risk of disturbing earlier patterns of thought and behavior, the dare of failure. There is also the subtle but profound risk that comes with all learning. Doors once opened are very hard to close again. Many people are threatened or discouraged when they move into a bigger room, a wider life-space. Yet, others respond to the vital challenge, and embrace the risk.