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JEWS
THE
BY
AUTHOR:
SAME
THE
AND
EUROPE
Belloc
"Mr.
of
has
antidote
brilliant
is
he
and
historical
book
he
canism;
Angliproduced
sincere
burningly
which
It
along.
his
sweeps
is
has
the
certainly
The
written."
"
Times.
Church
OLD
THE
ROAD
With
Hyde,
New
THE
Edition.
STREET
STANE
by
Guides.
Route
and
Map
William
by
Illustrations
William
Illustrations
With
Monograph.
Hyde,
and
side
wholesome
has
essay
reader
self-satisfied
to
and
best
developed
which
history
FAITH
Maps.
JEWS
THE
By
BELLOC
HILAIRE
CONSTABLE
LONDON
"
COMPANY,
BOMBAY
LIMITED
SYDNEY
Published
First
ig*e
Impression
Second
192*
To
MISS
MY
SECRETARY
LAND
GOLDSMITH
RUBY
MANY
FOR
AND
THE
OUR
BEST
JEWISH
MOST
FRIENDS,
FAMILY
AND
AND
YEARS
DEEP
DEBT
INTIMATE
TO
WILL
ALWAYS
OF
KING'S
AT
GRATITUDE
OF
WHOM
MY
OWE
PREFACE
/.
THE
object
than
that
this
of
of
book
which
much
vital
political matter,
Jews
and
It
does
nations
around
not
propose
any
problem,
that
certain
the
parties
those
the
discussing
automatically
have
of
the
three
the
principle
me
that
more
For
fault
;
in the
it
may
or
of
matter
well
be
than
6(3
1405
place
the
of
the
Therefore,
essay
come
the
of
reposes,
to
an
end
principle
principle of mutual
that
judgment
my
Jewish
vii
both
of
the
be
that
in
principle of
shall
reality, we
this
must
even
well
it may
in
which
important
own.
ourselves,
and
generation.
upon
our
solution.
right
concealment
recognition,
respect.
at
last
the
Europe
of
truth
to
essentially
generation
terms
a
ought
Western
make
tell the
to
principles
to
mutual
approach
but
falsehoods
and
ing
press-
suggestion
Jews
any
complete
any
preceding
the
in
are
in
present
problem
to
which
attempted
convention
the
less,
become
problem
this
lines
if the
still
than
more
discussion,
the
drop
seems
no
immediately
that,
to
has
pretend
solve
to
time
suggest
We
is
general
from
during
will
It
attempt
any
different
it.
that
upon
between
detailed,
it
fear,
them.
what
to
does
nor
of
follow
solution
appeared
relation
the
modest,
more
has
the
positive legal
solution
is
national
exaggerate
is
ness
conscious-
it, and
it
PREFACE
viii
is certain
that
possessed
of
neither
fault
at
side
for
of any
truth
and
judgment
of
of
trying
build
to
its
But
heard.
be
value
the
on
be
cannot
required
must
the
nor
evil consequences
ultimate
a
judgment
debate
knowledge
other
the
my
be
can
full
the
settlement;
to
party
one
man
the
upon
lie.
will
in
find
often
the
(less,I think,
reader
English
The
sentences
my
American)
will
that
note
quarrel is already
here in London,
but it has not here approached
acute
it has reached
the limits which
long ago elsewhere
;
and
accustomed
to the
quieter air in which
a
man
debated
all public affairs have, until recently, been
in
this
him
fantastic.
him
to
seem
country,
and
odd
The
smile
may
what
at
To
fears.
exaggerated
will
seem
this
I would
to
has
been
written
not
only in
reply that the book
of a general, experience.
the light of English, but
I will bargain that
it put into the hands
of a
were
jury chosen from the various nationalities of Europe
the
and
in
would
its estimate
further
consider
years.
of the
few
abnormal.
is not
upon
things.
for
national
is
we
nation.
nation
It
the
The
which
one
European
one
in
traversed
since
after
this
force
has
is that
by
things,
for the
the
of it
admission
another
few
impossible.
this
close
thrust
last
to
discussion
was
or
open
It is imposed
well-being, and
disorder, which
the
mere
mere
truth
of
have
not
peril approaches,
the
very
years
erate
mod-
too
may
long since a
question in England
Jewish
appeared
any
rapidly
It is not
It is but
reader, who
the
distance
the
be found
perilit postulates.
the
of
ask
how
appreciated
it would
States
United
at
question
will in
successively
the
force
of
this
necessity
warding off of
Jewish
question
PREFACE
to-day
still
and
It
cannot
conclude
out
mention
friction
could
often
would
readable.
kind
in
have
because,
this
Since
indeed
I
essay
I
could
piece
a
piece
written
had
of
as
an
mere
as
attempt
have
piece
at
opposing
of
justice.
be
enlivening
feeling.
stronger
more
not
enmity,
should
I
of
far
indefinitely
but
or
book
the
of
that
reduce
exasperate
to
deal
interest
the
purpose
the
and
record,
polemic
it
from
made
to
I
and
great
rouse
dangerous,
stooped
polemic
piece
is
even
these
between
become
if
have
of
of
object
my
the
of
everything
always
can
the
and
book
out
enmity
already
has
insincere
this
one
excites
it
way,
parties.
which
though
of
argument,
my
left
left
life
With
my
made
have
public
history.
past
have
avoided
ourselves
and
as
element
every
in
strengthened
have
certainly
more
Jews
from
drawn
carefully
have
examples
the
between
examples
as
and
well
as
that
observe
allusion
particular
of
it
neglect.
Jewish,
my
to
recrimination.
mere
readers
personal
every
old
its
to
asking
by
Jewish,
non-
my
return
may
consider
to
return.
so
will
it
hoping
reluctant
still
society
upon
ix
written
record.
as
amusing
it
as
have
CONTENTS
PAGE
CHAPTER
THESIS
THE
Jews
The
BOOK
THIS
OP
are
alien
an
hence
inhabit
within
body
and
irritation
the
the
by
presented
problem
An
of
two
ways
and,
forms
and
it
to
has
to,
careful
called
be
best
behind
the
it
The
of
its
of
sense
also
in
solution
is
is, recognition
and
the
sides
most
bable
pro-
the
past,
be
body,
of
of
it
been
has
always
"
not
failed
in
kind
of
tially
par-
"
has
left
solved
really
end.
the
of
may
segregation
has
it
two
friendly
or
form
kind
but
second
both
on
the
latter
first
always
in
exile
means
alien
this
periods
has
able
abomin-
is
may
history
injustice
it
or
"
The
"
true
in
good
one
favour.
its
of, the
long
over
problem
that
or
careless
attempted
successful
first
throughout
which
Recognition.
been
often
in
segregation,
hostile
the
second
failed
everything
remains
in
excretion
absorption,
has
moral,
having
There
by
Jews
the
third,
"
though
the
failed
the
most
of
segregation.
"
failed
and
of
of
disposed
destruction,
case
has
further,
also
has
by
the
in
solution
"
is
and
be
"
the
up
organism
any
may
set
is
necessary.
elimination
absorption
it
in
body
Elimination
by
urgently
is
alien
thus
strains
they
problem
"
"
that
society
friction
segregation,
Jewish
separate
nationality.
CHAPTER
THE
DENIAL
OF
II
PROBLEM
THE
17
.....
In
the
Western
were
immediate
Europe
honestly
past
by
ignorant
the
problem
denial
mere
of
shirked
was
its
existence
"
of
the
xi
existence
of
in
some
Jewish
CONTENTS
xii
PAGE
nation
only
but
thought
some
"
thought
necessary
ignorance
"
of the
numbers
the
Jews
dead,
is
fact, it had
for
based
it chose
"
of
truth
increasing
through
"
models
for
it
peace
and
"
Jew
the
of
face
it secured
"
past
wit, that
to
the
in
the
from
the
about
fiction
it
was
takes
on
of the nation
rapidly the superficial characters
be
he happens
for the
time
to
living moreover
themselves
desired
by the Jews
example of
very
which
in
it
"
was
the
"
Jewish
old
Peer
At
useless
the
"
his
the
claim
failure
old
the
rate
any
and
of
practical proof
is admitted
problem
PRESENT
PHASE
OF
"
alone
let
"
case.
"
Liberal
"
be
"to
his
in
fiction
and
CHAPTER
THE
own
more
"
unworkable
said
be
to
our
power.
Liberal
"
truth,
certain
on
the
countries
proved
something
while
in
reaction
partly through
in Western
having
exist,
not
down
necessary
of their
great increase
this
old
Yet,
though
Jews
it did
broken
has
the
partly through
falsehood"
against any
time
nation
state.
fiction
or
religion
separate
fiction, that
modern
the
of
one
of
existence
convenient
to
This
the
admitted
more
"
difference
the
is
quite
now
be
must
solved.
III
PROBLEM
THE
43
...
The
Jewish
problem,
particular
assumed
of
Jews
identical
were
character
reaction
sharp
live
"
the
against
with
it
history, has
throughout
acter
charit is the
to-day
present
the
took
first
old
nations
in
the
form
pretence
that
which
they
of
irritation
happened
it was
suddenly exasperated in a very high degree
only
revolution
in
Russia
but
long before
by the Jewish
this the
of Jews
antiin public life, the
increasing power
to
"
"
"
Semitic
the
writing
South
Socialism
had
outbreak
of
description
is
to
Jewish
race
criticism
Men
the
bound
as
from
hesitated
stability of
up
the
with
way
War
expanded
in
whole
of
fear
to
of,
attack
society
finance
"
"
the
and
but
Jews
of
as
their
when
short
vism
Bolshe-
of the
movement
which
sympathy
"
effect
had
of
the
on
a
"
chapter
particular
power
or
leadership
Bolshevism
not
agitation,
situation
later
its
"
Jewish
The
"
but
movement,
a
Jewish
the
Great
the
release
silent
and
War,
be
the Dreyfus
Continent,
prepared
Jewish
been
the
on
African
to
was
hitherto
with, Capitalism.
financiers
own
body
because
fortunes'was
of
Jews
also
CONTENTS
xiii
PAGE
the
appeared as
private fortune,
Bolshevist
the
the
restraint
movement
Jewish
of
enemies
active
problem
existing society
removed
was
become
GENERAL
CAUSES
the
since
"
of
universal
CHAPTER
THE
of
hostile) discussion
(and
open
has
and
IV
FRICTION
OF
69
....
The
between
strain
much
Christendom
for
account
"
call
from
proceed
and
side
The
true
the
general
contrasting
cause
Jews
brought against
given
be
him
those
by
false,
are
of the
not
as
race.
of
the
"
races,
either
on
in fundamental
accusations
the
In
and
both.
common
are
ticular
par-
two
will
the
the
that
note
we
of
advantage of
being a contrast
the
to
can
and
ineradicable
are
upon
of friction
and
cause
general
natures
depend
modified
character,
both
are
Islam
in
modern
any
general which
which
be
can
hosts
its
than
causes
those
those
particular
older
the
"
and
Jewry
praises
common
each
what
case
has
special to
the Jew, but
of each
the racial
character
tone
or
quality.
These
examined
the
Jewish
examples
courage
the Jewish
of
the
Jewish
generosity
strength
patriotism
to
noted
is not
series
virtues
vices
or
"
"
"
"
the
"
indifference
consequent
arising therefrom,
to
accusations
the
Jewish
Jewish
by
our
Jewish
the
"
"
effect
of
of
this
Jewish
Jewish
The
in
especially
people
fortunes
the
of
and
hide
this
dency
ten-
effect
produced
instabilityof these
money-dealers
"
Jewish
wealthy
Jews
regulate domestic
to
attempt
false
"
the
"
"
evil
affairs
of the
with
it
is
financial
partially Jewish
monopoly
Parliamentary
corruption as
nounced
proto-day.
CHAPTER
SPECIAL
effects
"
"
the
Europe.
ill effect
as
THE
war
eloquence
success
evil
of
Eastern
"
of
relations.
of the
great
"
feelings
in time
of
"
wealthy Europeans to
dependence of our
politicians on
cringing
"
mutual
poverty
few
push
danger
or
especially
concentration
"
to
failure
in
The
power
tendency
Jewish
of
national
our
CAUSES
OF
V-
FRICTION
99
....
which
have
are
called
remedial
"
Special
at
will
"
causes
by
either
of
Friction
party"
they
those
would
CONTENTS
xiv
PAGE
be,
seem
to
the
habit
side
The
Jews
names
code
decoded
The
this
alien
been
note
the
"
the
feels
himself
which
and
"
interests
the
of
the
CAUSE
of
sense
superior
but
us
Jew
to
it
in
examples
"
religion
our
"
which
hand
this
the
"
superiority
be
of
Jewish
on
should
side
our
through
an
the' hosts
on
us
error
blood,
European
millionaire.
SIDE
OUR
.123
.
and
involves
first
in
"
from
deceiving
to
comes
Jew
falls
permanently
is
relation
human
Jew
classes
business
the
"
of the
a
head
the
Jew
our
real
who
populace
he
"
has
him
feelings
with
them
especially
the
when
what
"
and
Jews
straightforward
heard
this
deceive
we
"
with
troubled
not
of
examples
"
more
leaves
disingenuous-
is
intermarry
partnership
Jew
side
our
is said
this
"
quarrel
behind
back.
his
in
Disingenuousness
problem
life
"
the
on
with
the
richer
into
blame
friction
dealings
the
enter
to
responsibility
no
us,
permanent
every
of
cause
our
conceal
him
that
to
that
are
we
responsibility.
The
we
alien
neglected
because
that,
presumed
forgets
error
and
us
Jew
often
inquiry
our
it is
"
the
this
"
with
ness
of
"
VI
UPON
department
are
quality
Jew
This
can
manship
states-
our
"
for
race
if he
the
FRICTION
OF
deceive
other
CHAPTER
THE
of
use
adequate
departments
on
hack-writer,
poor
the
not
allowed
other
"
corresponding
even
our
ment
treat-
our
"
same
interference
preservation
on
"
Jews.
Jewish
quarrels
Jewish
to
has
for
sufficiently
expression
in
secrecy
superiority by the
of
secrecy
superiority
of
names
fellow
and
charity.
excuses
"
of
unintelligence
of
habit
such
never
national
or
expression
has
of
and
habit
of
sense
Jewish
of
by
lack
examples
"
regular
and
deplorable
false
be
expressing
disingenuousness
of
"
on
of
side, the
Jewish
the
and
history gross
particularly in
in
Russians,"
"
allow
it
because
unintelligent
in
our
we
but
of
not
give
the
Jew
at
"
it
in
called
Jews
they
what
right
fiction
his international
are.
example
"
hate
we
its
Jewish
the
contemporary
"
friction
immigration
dare
astonishment
press
of
cause
Jewish
treatment
popular
anything
second
of
treatment
the
Germans,"
Unintelligence
our
of it in
examples
"
of
suppression
our
"
it, yet
name
"
gence
unintelli-
position
"
CONTENTS
xv
PAGE
the
of
example
cabinet
who
cousin
minister's
into
got
trouble.
Last
his
of
A
side
is
the
in
should)
we
the
CHAPTER
Jews
Summary"
the
between
bred
it has
trophe
catas-
future.
the
in
may
with
mix
friction
"
look
things
societies"
that
selves
them-
put
how
see
unimportant
and
past
and
their
idea
the
ourselves
and
(as
not
address
against
warning
Jews
and
class
every
do
won't
people
"
Jew
the
of
we
"
charity
of
shoes
the
in
from
lack
cause,
VII
ANTI-SEMITE
THE
of
Error
of
its
145
neglecting
extravagance
ill-balanced
Jewish
be
to
race
Jewish
hated
still
press
but
"
of
documentation
this
will
The
Jews
met
of
policy
Danger
(1)
because
of
suppressed
allied
to
does
only
motive
"
the
"
"
out.
but
by nothing
bound
to fail
ridicule
their
"
facts
"
"
enemies
the
latter
Jewish
erroneous
maintained.
of
the
Anti-Semitic
and
because
which
evidence,
which
movement
be
cannot
and
it
but
is
very
spear-head
as
CHAPTER
permanently
because
moderate,
more
it acts
"
of its formidable
important,
most
widespread
hostile, feeling, to
evidence
of
comes
intensity" (2)
(3)
now
but
whole
his
"
accumulating
so
long as the
Jews
of its
"
by
is
the
accumulation
it
and
weapon
secrecy
to
delusion
Anti-Semitism
it
stronger
solved
his
accumulation
vast
when
have
countered
much
be
to
hatred
he
"
"
its
insufficient
this weapon
have
"
"
effect
Anti-Semite
strength
ment
moveboycotts the Anti-Semitic
its great power
growing prodigiously
is
it
his
ever
how-
whole
the
on
of the
this
"
account
on
significant thing,
most
problem
self-contradictions
his
is
character
"
recognize
not
it
"
Anti-Semitism
study
to
VIII
BOLSHEVISM
The
167
revolution
departure
Jew
in
will
Western
Chapter
the
III)
Jewish
will
date
the
be
historical
the
point of
hostility to the
renewed
Europe.
Examination
of
Russia
in
whence
of
"
that
Jewish
race:"
revolution
movement,
importance
it
"
was
but
of
not
this
(as
a
said
in
movement
distinction
"
CONTENTS
xvi
PAQK
the
unfortunately
and
Jewish
"
different
two
"
movement
confused
are
"
Jewish
"
terms
race
the
in
popular
mind.
The
Revolution
universal
plot
"
forces
Capitalism
it
to
for
property
directly
nor
Jew
who
attack
international
two
Catholic
Church
trial
indus-
attack
to be
neither
"
time,
our
special
happens
it
not
tion
situa-
of
directly
attack
of
Russian
evil
the
Nationalism
our
the
"
open
and
Jew
or
to
only
cannot
the
why
"
accident
revenge
great
Jews
Church
does
and
can
were
an
of the
the
"
the
Catholic
the
racial
therefore
"
evil
applicable
why
"
weak
international
an
"
and
recent
of
special character
Capitalism, the
"
Industrial
there
result
of
element
"
revolutionary
the
not
opposed
instinct
our
obstacle
an
his
in
case.
Grave
with
by
the
perils to
Bolshevism
Jew
the
"
more
of
treatment
sane
arise
from
reason
the
Jewish
POSITION
IN
these
meet
perils
IX
WORLD
THE
identification
problem.
CHAPTER
THE
his
to
AS
WHOLE
180
.
The
Jewish
which
to
strength
Capitalism,
that
Russia
and
The
great
The
than
position
of
Eastern
of
Capitalism
in
the
his
the
and
feel
Poland
Ireland
"
United
he
and
in
"
in
"
each
to
international
Industrial
Islam,
this
is in
last.
position
his
him
against
more
in
of
(3) according
four
that
repeated
"
extent
domination
tradition
interfering with
"
and
hosts
"
it is
"
resented.
more
the
Marches
Central
of
Europe
"
exception.
an
States
"
Mr.
Ford
and
the
action.
tradition
Western
the
problem.
power
Russia
Europe
effect
is
the
to
against
complaint
collective
in
revolt
not
he
Roumania
and
position
does
that
universal
position
the
Church,
Socialist
Jew
is the
Occidental
in
Catholic
the
even
or
and
of the
community
the
are
or
corporate
The
control
to
individual
control
yet
(1) according
acquired
in each
which
forces,
of
varies
(2) according
approaching the problem
in
community
The
have
places;
various
the
problem
Jews
"
problem
Catholic
of
its
favourable
more
of
Church
converse,
the
"
to
the
Jews
Jews
and
Islam
effect
of
Industrial
Socialism,
upon
"
the
CONTENTS
xvii
CHAPTER
X
PAGB
POSITION
THE
OF
The
Jew
exile
Roman
the
Cromwell
under
the
Jews
hostility
the
two
the
began
less
the
of
the
spite
alliance
form
to
attempt
the
CHAPTER
by
great
later
teenth
nine-
numbers,
sities
Univer-
the
of
interests
Great
War
the
none
"
the
through
finance
politan
cosmocommon
small
the
"
control
its culmination
"
Anglo-Judaic
an
to
especially
return
to
the
of their
maintained
Jewish
politicians by
"
The
"
between
aided
in
"
before
diverge
"
also
"
Church
Commons
of
to
formal
Britain
country
in
Ages
due
"
of
this
Jews,
House
the
races
growing
largely
Jews
English institution,
every
and
by
Ages
their
alliance
Catholic
of
security
century
colour
under
interests
the
towards
and
early Middle
Edward
Jew.
Middle
the
in
the
in
the
and
State
and
time
Usury
commercial
wealth
215
with
extremes
followed
"
English
IN
both
to
gone
in
ENGLAND
.
of
monopoly
of all English
his
"
THE
has
England
JEWS
Palestine.
in
state
in
XI
ZIONISM
231
The
chief
reaction
that
yet
the
upon
effect
point
of
the
Palestine,
down
nation
Special
difficulty
interests
which
such
the
of
"
the
vast
of
the
or
"
the
in
majority
of
the
the
headship
politician chosen
the
Zionist
with
"
of the
for
that
the
Great
on
for
error
State
"
its
Jew
be
"
the
outside
?
race
"
lose
their
fiction
that
experiment
Europe.
British
grave
New
Jews
of
sacrifice
breaks
Britain
"
Jewish
purely
unpopularity
of first appointment
"
unworthiness
of
position.
CHAPTER
OUR
Jews
loss
in
the
will
of
experiment
inevitable
lies
position
Eastern
clash
now
what
"
either
"
maintaining
sacrifice
to
the
on
especially
effect
of
discussed
yet
position through
effect
"
not
alternative
not
are
experiment
position of
international
necessarily
international
they
is
Zionist
experiment
inevitable
an
the
of
interest
XII
DUTY
249
,
This
but
Chapters
of
consequence
IV,
and
VI
"
our
the
conditions
double
duty
established
of
mixing
in
with
CONTENTS
xviii
PAGE
and
Jews
the
of
necessity
in
of
recognizing
should
alien
do
we
the
"
it
worse
nation,
to
fear
of
Jewish
to
the
and
danger
a
power
European
is
frankly
it
one's
"
recognize
to
treat
to
classes
as
own.
XIII
CHAPTER
THEIR
folly
"
than
other
difficulties
wealthier
duty
plain
it, and
respect
nationality
every
the
thing
our
"
separate
spite of
populace
exasperating
makes
delay
matter
and
degrading
this
this
in
the
of
"
nationality
in
"
this
in
"
lead
the
follow
Fear
of
convention
by
habits
social
and
nationality
separate
this
admitting
openly
conversation
opposed
their
271
DUTY
Only
brief
domestic
but
that
all
right policy
for
existence
schools,
"
of these
increase
the
be
would
Jewry
which
be
should
the
clear
make
those
"
"
favour
in
already
societies
Jewish
newspapers,
and
impertinence
institutions
plead
in
advice
or
an
Jewish
specially
institutions
they emphasize
of
interference
for
"
of
concerns
it is clear
the
mention
all
"
because
welcome,
nationality
separate
Jew.
XIV
CHAPTER
VARIOUS
277
THEORIES
This
is
chapter
Jewish
which
of
some
The
theory
attachment
The
of
theory
Israel
that
theory
Europe,
without
note
the
on
on
his
Jewish
its
most
original
is
special
effect
on
no
of
concern
ours
history
its
impossible
or
blessing.
curse
the
are
forms.
decline
would
independence
our
thought
the
of
"
of
flux
necessary
energies
since
between
alliance
extravagant
its error,
"
in
"
necessary
our
intellectual
the
on
present.
Jews
the
which
arisen
Islam
history of Europe and
that
Jewish
the
problem
theory
The
and
of
mysterious
"
have
reconciliation
idea
Britain
and
The
the
to
theories
various
which
still
are
that
the
on
its fortunes
and
race
and
digression
Jew
"
and
for
demand
combined.
only
is domestic
the
relations
are
mutual.
The
of
our
two
theories
innocent
of
the
selves,
and
Jew
as
of
our
malignant
malignant
enemy
enmity
CONTENTS
xix
PAGE
the
against
The
by
erroneous.
is
false
theory
solving
now
and
due
neglect
of
of
and
and
history
Ford's
Mr.
differentiation
recent
on
the
melting-pot."
Fantastic
that
theory
Jewish
no
national
CHAPTER
CONCLUSION.
HABIT
Granted
it
be
in
expressed
in
laws
breed
and
but
on
the
the
from
it
conventions
side
our
has
to
side
modern
but
for
of
first
my
part
be
say,
begin
inevitably
tutions
insti-
separate
should
quarrels
"
less
would
suggestion
Jewish
settlement
"
Israel"
until
think,
social
regulations
oppression
not
nition
recogshould
solution,
just
"
coming
fiercer,
Not,
morals
our
of
the
full
(a
"
and
urgency
advance
is
"
"
301
solution
law
nationality)
separate
appeared
with
the
exists
type
XV
LAW
OR
that
of
acute
epigram
"
"
to
"
misunderstanding
modern
problem
this
absorption
both
"
Jewish
the
that
theory
itself
Jew
martyred
and
innocent
welcomed
are
growing
"Peace
to
THE
THESIS
OF
THIS
BOOK
CHAPTER
THESIS
THE
is
IT
thesis
the
of
problem
that
if
For
and
that
which
is
quarrel
soon,
parallel
nation
shirk
has
which
cannot
both
it.
nor
problems),
increasing
with
for
found,
of
It
Jews
is
by
an
before
openly
our
and
it
of their
now.
3
is
(as
It
of
must
It
unique.
as
the
last
attempted
hosts
can
true
social
and
which
effect
eyes.
no
shirked,
problem
healing
which
historical
be
lessened
even
relations
ourselves.
to
the
pectedly
unex-
tragedies
the
and
one
tance.
impor-
come,
these
of
produced
and
a
shall
we
unchecked
rise
centuries
is
which
problem
avoided,
dealt
peculiar
be
can
generation
to
for
problem
phenomenon
a
marked
Jewish
practical
to
one
upon
of
discovery
highly
to
intensification
the
allowed
of
religion
antagonist
rapid
to
unappeased,
this
The
gives
the
have
between
and
wholly
the
and
race
recent
and
that
with
permanent
permanent
immediate
and
is
the
proceed
to
presents
tradition,
continued
the
intermixed
character
antagonism
solution
it
to
Europe
and
that
nation
gravest
make
Europe
Israel,
the
culture,
different
of
alien
nations
other
Jewish
the
of
presence
book
this
of
BOOK
THIS
OF
be
cannot
social
some
time:
be
for
met
it
and
is
THE
JEWS
That
two
are
first is
is
second
by
by
its
such
to
ways
the
desirable
elimination
end.
is alien.
of what
There
segregation.
is
other
no
way.
elimination
The
It
forms.
take
may
alien
an
It
less hostile
but
take
may
that
far the
It
third
form,
indistinguishablepart
originally a source
was
in it.
the
These
three
method
The
of
We
by
through
But
we
the
which
may
natural
"
first method,
the
up
is lost
and
if elimination
method,
may
own
can
also
the
ends
a
upon
of the
strain
affect
shall
of
kinds
two
cutting of
mere
it
is that
segregate
of the
reduction
effected
of
sum
ways
regard to its
segregation of it being
from
the point of view
the
in the
of disturbance
without
and
(and
one
tion
society) eliminaalien body
becomes
an
it
the organism in which
impossible or undesirable,
this again
be
of
and
may
amicable.
by expulsion.
elimination.
of
second
also
form,
found
and
physical nature
absorption; the
by
three
tion
elimina-
"
amicable
an
commonly
most
form
elimination
"
take
may
take
may
of
process
body
frankly hostile
destruction.
by
hostile
of
or
prove
segregation;
hostile
"
alien
and
element
desires:
the
plan framed
solely
organism invaded,
or
friction
it off from
it creates
all
avenues
its host.
segregate the
alien
irritant
by
OF
THESIS
THE
full account
takes
which
BOOK
THIS
of
the
thing
segregated as well as of the organism segregating
the good of both
it, and considers
parties. In this
amicable
and
second
policy the word
segregation
be replaced
(which has a bad
connotation) may
recognition.
by the word
action
an
This
book
last
this
of the
all solutions
that
either
are
written
been
has
the
under
Jewish
conception
other
problem
bad
impracticable,or
in
than
morals,
both.
or
the
policy wherein
their
side shall
Jews
openly recognize their
on
shall
on
ours
wholly separate nationality and we
equally recognize that separate nationality, treat
it without
alien thing, and
reserve
as
an
respect it
own.
province of society outside our
as
a
It is written
is
It
written
attitude
which
different
from
The
advocate
to
the
under
solution
by
of
way
morals
in
has
during
the
the latest
been
last
twenty
murders
one
it
side
centuries.
in
the
the
the
From
second
has
failed.
It has
of shame
upon
pitiless
solution
to
has
invariably
of hatred
the
Jewish
century
that
inheritance
of
civilization
our
Ukraine
dreadful
in
but
once
in the
and
and
parts of
various
Cyrenaica
attempted
left behind
the
in
of
massacres
been
times
only
proved futile
temptation
or
is not
destruction
but
any
is very
disaster.
policy
breed
soon
now
that
conviction
of this
falls short
it will
abominable
other.
upon
It has
condemned
whose
by every man
judgment is
worth
considering and especiallyby the great moral
teachers
of Christendom.
It is, indeed, hardly a
policy
at
all, for
it
is blind.
It
is
gesture
of
THE
JEWS
exasperation and
mere
form
second
The
not
final
elimination
of
that.
at
gesture
expulsion
community
"
"
(for a
theoretically sustainable
life and
aliens
has a right to organize its own
no
therein have
to modify that life or to disturb
a claim
the less in practice, and
as
regards this
it),is none
particularproblem, only one degree less odious than
It means
of individual
the first.
inevitably a mass
injustice,as well as common
spoliationand every
sociate
other
hardship. It is almost
impossible to dis-
though
violence
it from
of
if not
rancour
what
it almost
behind
It leaves
shame
on
it
the
one
other,
the
upon
condemns
as
of all kinds.
ill deeds
and
strong
side,
as
finallyis that
does
inheritance,
an
at
the
of
rate
any
first.
And
it is not, and
cannot
be, complete.
For
it is in the
nature
of the
Jewish
problem
that
and
in
only attempted at moments
places where the strength of the Jews has declined ;
this
their
and
invariably means
corresponding
other
strength in some
quarter.
of
A particular society attempting this solution
far as itself
succeed
for a time
so
expulsion may
the
but
that inevitably means
is concerned,
tion
recepthe
exiled
another
of
district, and,
body by
is
this solution
or
sooner
later, the
to be
rid of.
return
The
of the
force
which
it
was
greatest historical
example
the action of the English.
The
of this is, of course,
did
of all Christian
nations
English alone
adopt
in its entirety. A
this
solution
strong national
highly organized for its
kingship, a government
time, an insular position and a singular unanimity
of national
promoted the expulsion of the
purpose
Jews
from
England at the end of the thirteenth
hoped
century
for
more
than
three
and
half
centuries
that
expulsion
theory free
in practice
But,
as
it
in
was
they
very
nation
which
with
of
were
be
to
case
from
the
there
is the
not
be
to
free
ment
experinowhere
such
failure
of the
attaches
that
solution
and
most
so
obvious
of
men
that
it
or
has
of
to
an
is it that
excellent
of
matter
method
with
body.
So
it has
been
taken
by
both
sides
been
taken
excited
alien
has
is the
when
disturbance
upon
This
normal
herself
of nature
judgment
It
course.
It is further
deal
is
lines.
such
most
it,
to
livingorganism
by the presence
in
seem
objection which
practical experience
upon
fore,
there-
came,
would
failure
moral
usual
the
in
solution
this
in
dred
thoroughness five hunthe other parallel
attempts
of the same
thoroughness
inevitable.
found
as
readmitted
century, and
Their
English attempt.
quickly. But
more
any
in
drastic
the
as
the
run
were
attempted
such
nearly
was
to
come
None
years ago.
and down
Europe
up
Jews
alone
England
and
theory.
in the long
of the seventeenth
have
Christendom
of
The
down.
BOOK
and
element
all know,
we
middle
problem
alien
of the
broke
the
divisions
as
THIS
maintained,
was
various
the
of
OF
THESIS
THE
natural
for
and
many
as
granted
if
theirs.
Even
our
own
of the
to-day, in spite
generation, both
problem
and
of
vast
in the
increase
during
public appreciation
in its immediate
gravity,there
JEWS
THE
are
very
the
natural
side
Jews
who
with
regret, and
would
affair.
numerous
upon
think
insist with
as
These,
though
the
Jewish
non-
side, they
small
think,
very
regard absorption
the
upon
still
are
the
of
end
dwindling,
still
who
men
many
that
are,
those
even
admit
come,
it
majority
vast
certain
survival
Israel.
of
that we
have
the index
again I maintain
In point of fact absorption
of history against us.
has
taken
not
place. It has had a better chance
than any
show
time
corresponding case
can
: ample
in which
wide
marriage,
interto work,
dispersion, constant
long periods of tolerant
friendship for
times
the
If
his ascendancy.
at
Jew, and
even
there
under
conditions
which
were
ever
one
might
the
absorb
imagine that the larger body would
those
of Christendom
smaller, they were
acting
with
intimately for centuries, in relation
Jewry.
after nation
Nation
has
absorbed
larger,intensely
here
But
hostile
minorities:
the
invaders;
the
and
centuries
eighth
more
British,
the
the
Italians, the
the
Dacian
has
Jew
has
remained
However
other
It is true
of
they
the
alone
the
and
Lombards
absorbed
successive
of
pirates
the
northern
fifth
the
of three
French
turies
cen-
Slav
the
Greeks, the
the
Mongol
even
but
the
intact.
explain
we
whatever
Irish, their
fashion
the
have
"
this
we
Jews, and
mystically
cannot
deny its
or
"
of the
maintained,
Jews
in
truth.
alone, that
through
through some
whether
or
of
an
which
we
are
equally unfail-
THESIS
THE
THIS
OF
BOOK
the
themselves
between
and
ing differentiation
they ceaselesslymove.
society through which
It is not
from
for
strange
so
and
for
taken
never
Spain
at
there
but
brilliant
the
was
best
Western
generations. That
play : it has left the
Jews
differentiated
more
problem
it
was
century
The
four centuries
policy
during the
York.
and
strain
short
which
has
last
three
fullest
the
had
more
from
have
in
as
200
where
come
Alexandria
pagan
to 200
B.C
there
A.
D.
or
New
the
ago.
thing might
of peoples,
chaos
another,
at
of all in
has
chance
not
than
they present
tunity
oppor-
every
Liberal
Europe
policy
one
absorption
Poland
chance
of
period
every
was
in
to
now
yet that
There
moment,
one
but
dominated
place.
co-
generations
indeed
incident
where
to
now
account
been
applying
but
world,
have
(not
another)
absorption existed
country,
has
There
centuries
the
past differed
sufficientlyto
story.
even
throughout
in
conditions
present
in the
conditions
that
true
was
the
in
in modern
where
there
might have
come
was
a
particularly friendly attitude, as in mediaeval
Poland
It might even
modern
have
or
England.
paradoxically,through the very persecution
come,
suffered
It
of
the
times
and
places
hostile
most
treatment:
been
absorption might have
failed
though it had
attraction.
proved
never
of
going
has
As
not
on
possible.
affected
the
the
to
mass
be
Jewish
of
for
their
nation
pressure
under
It
come.
process
the
Jews
under
continuous
a
the
achieved
never
The
outlying fractions,
wherever
achieved
it has
fact
where
has
absorption
continually
is
problem
present,
at
all.
JEWS
THE
10
The
body
with
remained
has
whole
as
entiated,
separate, differ-
strong identity of
all conditions
and
reasoning, by
which
all
in
places,and
by
an
under
own
the
think
to
come
men
is nullified
reasonable,
its
priori
this
tion
solu-
experience apparent
experience is wholly
word
neutral
Segregation,
It
hostile,
be
may
alien
fence
of
sort
or
pletely
com-
unhappily
connotation.
be
kinds.
of two
expulsion:
without
regard
claims;
it were,
it, as
round
has
static
body
desires
in
use
bad
said, may
I have
as
issues
other
it
though
manner
in this and
obtained
(I repeat)
gation;
segre-
to
ing
build-
the
solely with
the
reacts
object of defending the organism which
from
the
suffers
against invasion, and
presence
different
itself.
within
it of something
from
it may
Or
mutual
take
amicable
an
arrangement:
of
advantage,
either
reality
form
and
recognition, with
which
be
may
mutual
is unavoidable
by
party.
The
first
attempted
of
these
and
apparent
solutions
has
been
over
side
There
and
that
my
nation
of
remains,
solution
but
openly,
to
and
limitations
I take
the
ill-ease
moral
it, no
last.
is meant
essay
comes
over
express
practical or
It is to
this
lead.
If
to
its
the
upon
own
pride
other.
nent
perma-
conclusion
Jewish
the
and
ism
patriot-
the
equally openly to admit
imposed by that expression ;
sary
neces-
if
we
THESIS
THE
nation
with
but
if
have
if
talk
we
and
renounce
we
of and
without
fear
as
the
with
the
of
and
consequent
if
situation
the
we
matter
people freely
separate body
as
in the
Jewish
the
this
ourselves,
existence
to
pretences
recognize
of
the
right
our
realities
sides
11
presence
utterly different from
thing
just as good
as
BOOK
THIS
frankly accept
side
our
on
OF
both
upon
admitted,
are
definitions
necessary
shall have
imply, we
peace.
small
both
but
The
parties" the
advantage
intense
Jewish
minority, the
great non- Jewish
that minority acts
majority in the midst of which
which
"
realities
those
would
If
could
could
it
such
in
discover
maintained
be
maintained
be
solved.
permanently
the
"
At
is manifest.
arrangement
an
"
it
would
be
rate, if it cannot
be
problem
any
think
as
solved
in
in any
other, and
that
then
avenue,
the
marred
if
the
as
what
Koman
series
steps.
same
The
small
presence
is not
resented.
friend.
Whether
at
have
called
this
by
peace
the
to
Jew
first in
society,
His
been,
get
solved
be
cannot
perpetual
have
persecutions which
Europe since the first consolidation
Empire.
of cycles invariably following
of
history
not
doomed
those
of the
It has
do
we
are
we
of
recurrence
certainly
it
way
from
to
comes
numbers.
contrast
"friction"
"
or
alien
thrives.
He
is rather
He
mere
an
in
from
treated
type
"
some
apparent
themselves
masters
Jew
their
It
resists
is
always
in
claim.
the
their
It
same
house.
own
comes
to
miserable
The
violence.
sequence.
THE
12
First
welcome
ill-ease;
then
next
of persecution into
hardly known,
is
in
disaster
exiles
the
massacre,
growing,
culmination
lastlycatastropheand
even
JEWS
half- conscious
ill-ease;
acute
insult,persecution,
flying from
the
district where
new
where
place
the
Jew
the
fatal round.
If
we
to
are
wheel
that
stop
from
and
to be
tragic turning, there seems
I plead.
that
for which
save
The
opposition to it is diverse and
but can
everywhere be reduced
upon
of
form
some
falsehood.
This
its
perpetual
method
no
formidable
analysisto
falsehood
takes
the
Worst
of all,it may
falsehood,
by
statement
statement
of its
lie that
modern
same
this
from
be
that
of
one
be
can
international.
time
kind
of
modern
very
the truth
accompanied
In
patriot and
the
case
of the
of them
talking
as
and
such, and
writing
yet, in another
of
them
*U"X.?'
***
as
at
the
Jews,
of admitting
different
writing
connection,
though
no
such
violent
contrast
That
present.
were
13
for those
soul.
the
indulge
who
blinded.
are
solu-
I have
met
to the
opposition that ever
here
opposition sprung
proposed is an
if there
and
no
were
spiritof untruth
;
All
tion
the
of the
dispute,
would,
Truth
truth
is
It is
and
worse
truth
Such
is the
needs
will
alone
truths
and
to
avoided.
sion
expulIt
solutions
this
have
to
have
of those
it
but
book,
spirit is
addition
in the last
express
If the solution
I
it yet remains
of
if its full
that
be
recognition
right.
us
thesis
main
addition
an
set
and
us
that
those
the
to
on
social,
truth
to
that
failed
always ultimately
three
remedies
are
historical
nation, alien
moral
ment
settle-
is
It
sufficient.
other
based
argument
one
Jewish
irritant.
therefore
the
from
moral
and
honest
an
think, be
there
that
an
of
in favour
argument
is
of
pretence
lie in
is the
reconciling contradictions
is immediate,
Its punishment
it
BOOK
THIS
OF
THESIS
THE
be
hended,
appre-
attempted
to
chapter.
be
propose
determined
be
right solution,
the
it should
whether
laws
which
first take
the
spirit may
first take
the
or
expected to grow,
new
spiritand practice from which
new
spring. The order is of essential importance
form
of
laws
for to mistake
of
cause
in
all social
to
will be
to
it,to
seen
the
end
by
of my
would
be
against
the
prime
those
pleaded strongly
face
new
true
cause
who
book,
for
the
have
I
Jews,
new
laws
second
that
the
patience
in our
impossible to frame
of the
rapidly rising tide of
the
sequence
of failure
reform.
pages,
in
from
reverse
effect, is the
and
read
new
be
shall
As
of
form
policy. It
society, and
antagonism
would
not
lead
THE
14
to
But
injustice.
and
midst,
such
then,
regulations
and
But
process
to
of
am
spirit
convinced
only
both
for
define,
lead
Israel
will
the
first
to
and
of
an
openly,
and
accept
in
established,
it
that
create
nationality
once
to
to
spoken
are
separate
consonant
would
disaster,
Jews
admit,
turn
consequences
possible
be
it
the
their
in
they
the
if
wherein
atmosphere
JEWS
laws
follow.
naturally
reversing
confusion
for
ourselves.
our
of
and
this
next
DENIAL
THE
OF
THE
PROBLEM
CHAPTER
THE
DENIAL
the
between
the
races
those
and
is
two
growing
fearful
is
be
may
exists.
Such
be
the
most
but
is
problem
tion
solu-
if
be
the
the
alien
Jewish
treat
as
though
like
not
ourselves
hypocrisy
allude
and
of
there
gulf
the
which
who
alien,
men
normal
and
the
which
17
is
to
imagine
the
great
further,
going
and
them,
fear
of
the
All
ignorant
to
ate
immedi-
our
problem
no
ignorance
by
demanded.
were
problem
many
before
indeed
among
they
here
at
met
world.
ignorant,
nation
of
sides
created
enlighten
all
of
objection
is
be
such
any
attitude
our
solution
malicious
shall
that
both
on
this
may
no
I do
the
sound,
what
exactly
the
Jew
Therefore
attitude
from
meet
it
is to
do
the
that
denial
is
Israel
must
then
the
to
for
indeed
the
to-day
separates
(save
in
"
was
such
men
if
now)
grave.
and
the
by
past;
for
friction
"
outset
lead
Therefore
and
This
invariably
led
terrible
us.
dispersion
imperative.
But
best
has
may
practical
immediate,
the
It
consequences,
for
live.
they
friction
is
in their
Jews
the
consequently
also
evil
There
"
acute.
(and
past
Problem.
whom
among
PROBLEM
THE
OF
stated
HAVE
II
malice),
or
have
we
to
the
repress
there
is
malicious,
who
mass
pretends
who
in fact,
are,
fellow-
an
citizens.
of
tion,
conven-
ignorance
C
JEWS
THE
18
of
it well
truth
sincere
conviction,
those
of the
It is
honestly
am
in
present
speaking of the
larly
particumany
"
that
generation
"
that
mind
side
or
denied
the
thing
and
see
is
certain
by a
thing
such
any
therefore
be
can
its hosts
It
older
is
there
there
still
Jewish
no
exists.
problem
that
knows.
as
Jewish
friction
no
delusion.
whether
the
type of mind
nation
it and
between
Let
examine
us
illusion
is
our
on
no.
the
was
and
century,
moods
in
attitude
agreeable
which
familiar
to
it found
that
to
one
the
of
itself best
nineteenth
its
political
satisfied:
the
of
nation
leaving the Jewish
negative attitude
of
single
unrecognized;
creating a fiction of
citizenshipto replace the realityof dual allegiance;
full member
of calling a Jew
of whatever
society
a
he happened
of
to inhabit
during whatever
space
time he happened to sojourn there in his wanderings
the attitude
the earth.
That
was
agreeable
across
called
the
political side to everything which
on
the
itself
trine
docSuch
modern
was
thought."
French
of the
proposed by the great men
Revolution.
Such
the
attitude
was
accepted
almost
enthusiastically by Liberal
England, that
dominant
is, by all the
public life of England
the policy
during the Victorian
period. Such was
favour
which
universal
obtained
throughout
once
"
the
whole
the
attitude
to
of
impose
effect of its
in
certain
for that
our
our
which
upon
Western
the
West
Eastern
governments.
is still the
was
actually attempted
States,
rapidly-decliningcredit
clauses
of the
Treaty
attitude
That
civilization.
the
and
is to
of
be
last
found
Versailles:
official attitude
of all
OF
DENIAL
THE
Treaty of
following the Great
the
In
word
"
is
the
delusion
in
this
ignorance
proceeded
it
of
East
rate
Western
of
from
or
will
as
Rumanian
still
benighted
prevent
your
to persecuyou
tion."
these
declarations
made
Palestine,
Jew
leading
highly-distinct
brand-new
the
nation
with
the
a
behind
threat
majority
by
the
arms.
actions
Both
was
there
say
Jewish
are
we
ruthlessly suppressing
of
use
in
state
Pole
who
erect
to
of
conception
any
men
same
idea
in the
obsession
or
The
Jewish
The
from
you
at
matter,
it
"
governments,
the
different
If
The
"
Western
and
out
not
tion
but the intenminority"
The
underlying implication
problem.
mania.
Europe
"
word
the
Jewish
something
is
treaties
of Eastern
blurted
never
was
We,
:
no
other
of
obvious.
was
is
the
and
the Jews
War
sort
"Jew"
replaced by
was
Versailles
19
specialprotection, but
positive fashion.
straightforward and
put under
were
in
PEOBLEM
THE
the
were
consequence
of that
fused
con-
(history will
position I have
just defined
call itihelast
ened
weakexample), which, though much
in public opinion, was
still honestly taken
for granted by some
of the Parliamentarians
who
framed
the Treaty, and
certainly felt to be
was
of personal advantage
the
all :
to
position that
there
it
a
may
Jewish
Those
various
as
the
of
is
Jewish
no
nation
when
the
Jew,
inconvenience
nation
who
when
defended
it
can
this
the
but
admission
of
much
of
very
advantage
position did
him.
so
from
all be regarded
standpoints ; but these may
of looking at
so
degrees in a certain way
many
till lately the
Jewish
attitude
people. It was
the majority of educated
Frenchmen,
men
EnglishItalians.
It was,
and
to speak, the official
so
THE
20
JEWS
of
Western
political attitude
and
parliamentary governments
with
its
Europe
other
ing
correspond-
institutions.
The
be found
in
other
than
state
would
with
side
opinion
to
was
who
by
this
it would
but
of
form
extreme
most
the
place had
be
to
found,
side
less indifferent
majority.
five
Catholic
France
and
had
cent
a
wealthy
per
Protestant
Huguenot
minority.
England had
a
and poor
Catholic
tant
seven
minority. Protesper cent
Holland
had
than
a
more
large minority
a
or
more
"
third
odious
Catholics, and
of
"
to nineteenth
differences
(which
concluded
that
forth.
so
It had
that
century thought
become
religious
it
than
regarded as nothing more
shades
of doubtfully -held private opinion) should
be the concern
of the
State.
A
of
large number
people thought of the Jews, not as a race, but only
a
as
religion; and regarding all religionthus, they
involve
it could
no
diminution
of
citizenship.
At
men
which
other
the
of
the
who
fully appreciated
would
certainly arise
settlement
Jews
end
of
the
matter.
scale
the
you
ultimate
from
These
had
public
difficulties
this inconclusive
regarded
nationality, and even
the
quite distinct
as
the
national
a
nationality likely to clash with
needs
of its hosts;
(in private)
even
they would
their
that
hostility towards
nationality.
express
None
the less, they thought it must
be treated
in
These
public life as though it did not exist.
men
most
were
emphatic in their private letters and
that
conversation
the Jewish
not
problem was
a
as
"
DENIAL
THE
PROBLEM
THE
OF
21
Nevertheless
(they
that problem
to-day to mask
said) it was
necessary
just
by a fiction and to pretend that the Jew was
his
else
for
like
religion. All
save
everybody
other solutions
a
knowledge
(they said) demanded
of history and of Europe not to be expected of the
so
powerful
public at large ; again, the Jews were
that if they desired the fiction to be supported they
religious but
humoured.
be
must
had, in
be
national
At
time
our
one.
rate,
any
must
recourse
at
To
and
new
universal
commanded
falsehood,
of
often
course,
involved
It
support.
conscious
falsehood;
our
to
appears
in denying
the
existence
in
and
it
our
also
was
But
own.
Jewish
of the
nation
fiction
the
that
sincerely,and
that
side
of it went
unperceived,
in
few
older
moments'
the
it among
might have
It
another
classes
new
development
The
continued
first
influence.
was
at
the
the
What
to
rate
any
commercial
developments
of that
it
still
and
us.
generation,
of this
ourselves
one
any
maintained
which
represents
undignified
assure
with
converse
generation
and
can
denying
maintained
was
grotesque
we
as
growth
made
of
so
large
of numbers,
that
old
down,
a
yet
leading
for two
but
it
broke
for
the
among
community,
which
result
flourish
each
toleration.
the
falsehood
second
of
glaring
JEWS
THE
22
old
that
and
grotesque apparent
the
was
enormous
of the
Jewish
throughout all the West
increase
of the
accompanied by the enormous
exercised
by the Jewish rich in public affairs.
at finding themselves
pledged to
angry
grew
increase
poor,
power
Men
a
in
when
possible
of
ghettoes
and
half
and
dictators
This
polite world,
impossible in the
became
the
streets, and
alone
were
face
Manchester,
London,
of
was
with
concerned.
the
vast
new
gow,
Glas-
Bradford,
the
called
and
for
contempt
have
in
The
fiction
government.
few
financiers, mixed
very
in the
lost
and
of
offices
the
their presence
not, when
were
unavoidable,
everywhere
was
It
Jews
that
pretence
irritation
and
nineteenth
the
with
the
attitude,
century
what
Liberal
end
the
in
case
France
this
of
century,
parliamentary
in
it
1917
was
especially
scandals
in
vocal
it became
with
in
with
connection
the
Bolshevist
It
clamorous.
became
first years
the
will
rising
certainly
minority
formidable
a
already have
prepared to act against the interest of the Jew.
that
and
It will in all probability become,
shortly,
at
moment,
on
a
majority. It may
appear
any
critical occasion, on
new
some
provocation,
some
an
as
overwhelming flood of exasperated opinion.
grow.
All
We
the
down
it
as
with
even
all that
reject it,
it
behove
and
neutrality
old-fashioned
examine
does
more
can
be
think
bias
said
we
to
us
fiction
must
fairly;
in its favour;
in its defence
now
all
the
treat
to
before
to
set
we
reluctantly
things:
feel their
we
there
it,and
elders
our
We
of
mood
whom
to
in
all it
did
great
abandon
we
of
very many
is abhorrent.
us
anxiety
the first place
new
remember
must
when
reproach
our
after
fathers, who
our
present with
still
are
23
for
reluctantly ";
say
fixed
the
was
"
reject it.
PKOBLEM
THE
OF
DENIAL
THE
that
the
Jew
in the West
at all,
as
no
treating of the Jew
well enough
but a plain citizen like the rest, worked
that there was
One
for a time.
might almost
say
Jewish
consciously present to the
problem
no
educated
of the
mind
or
Englishman
average
Italian,
Frenchman,
between,
the
say,
small
body
Italy
and
of
Jews
the
rest
in
West,
the
in
The
least, so
that
it
came
there
the
and
happened
civilized
Even
find
to
more
themselves,
the
convention
and
numerous
accepted.
The
of
the
any
reader
in
with
once
"
the
"
States
were
could
better
the
they
in
the
historical
of time
Jew
in bulk,"
West
abstraction
had
the
imperfectly
"
known
matter
space
is
of
civilized
more
an
where
Rhine, where
the
this
of Jews
received
aberrations
doctrines,
Revolution
Here
for
with
men
great bodies
the
of
disgust as the
people.
in the valley of
was
French
such
"
natives
with
West
of them
to
between
of friction
examples
vaguely
at
politicaldifficulties
or
The stories of persecution
then
seemed.
Eastern
Europe, even
through from
lead
conceivably
not
in
France,
were
many
of
presence
very
popular mind;
distinguished
were
large proportion of them
kinds ;
of various
public work
beneficence.
1890.
and
England
the
of
wealth
with
associated
and
1830
years
German,
western
even
or
was
of
the
prevailed.
sense
will at
I have
ridiculouslyshort.
just
Any
THE
JEWS
very
great
24
of
treatment
old, which
centuries
then
and
begins
all.
at
lost.
to
time
of
break
is
down
that
reply
in
settlement
no
this
period was
perspective
historical
which
highly educated
men,
century, greatly exaggerated the
the
historical
picture.
Men,
nineteenth
political problem,
for only sixty years
works
would
But
especially a
was
even
school
this in any
note
may
all the four centuries
period, where
manual
foundation
few
You
dark
the
story
chapters
given to
the
into
ages
of
the
last
nineteenth
is
mass
three
work
whole
into
is
while
centuries,
Koman
sentences,
themselves
of the
ground
fore-
of the
our
the
pages,
Ages
the
the
few
Middle
where
into
compressed
are
of
in the
vast
few
invariably
of
these
discover
that
an
the
exceedingly
society, yet
eternal
with
state
in
"100,000
our
fathers
unstable
it for
took
granted
Victorian
man
things. Your
railway stock thought his family
of that, his
It
is
no
permanence
wonder
and
as
of
in a
comfortable
income,
secure
immutably
he thought about
what
capitalism he thought
about
his newly- developed anonymous
press,
national
of
character
parliaments
if, under
security,
such
he
also
his
ance
this, his intoler-
of
all the
and
and
lost
false
rest
sense
historical
of it.
of
per-
OF
DENIAL
THE
spective in this
here discussing.
other
apart from
the
But
called
the
nineteenth
the
towards
and
that
argument
century
25
matter
graver
we
what
for
are
I have
Liberal
or
well
worked
Jews
PROBLEM
THE
attitude
its little
day
the
Western
such
in
Jews
town
The
Amsterdam.
as
life
the
of
commercial
another
many
cosmopolitan society:
and, in a large measure,
Frankfort, of Lyons, and
that
of
that
Venice,
of Rome
and
notably,
in that
of
special
It was
times.
of all Poland
for generations.
true
the
One
list indefinitely,but
to
might add
always with the uncomfortable
knowledge, as one
down
wrote, that the experiment invariably broke
in the long run.
for this Liberal
to be advanced
Again, there was
of the nineteenth
attitude
century the very powerful
that
argument
Englishman,
seemed
was
rule
way
known
while
the
to
of
one
Frenchman,
cities at
hundred
party
the
in the
issue, the
Italian, etc., it
well
be
very
grave
problem
indeed.
For
THE
26
the
Jew
has
JEWS
racial
convinced
therefore
memory
that
the
world
him
owes
in
his
nation.
own
Now,
if in
any
conflict
arrangement
an
seems
able
work-
actually acclaimed
by the other, it is not lightly to be disregarded.
his tenant
and
If, for instance, a man
quarrel
the tenure
of a field upon
about
a
long lease,
very
nominal
the tenant
ownership
caring little about
enough
but
to
party
one
about
much
very
is
and
his
inviolable
tenure,
the
landlord
"
and
the
attempt
nineteenth
settlement
which
marked
the
century.
the
What
of
at
being
Jew
called
wanted
an
was
not
Englishman,
the
a
proud privilege
Frenchman,
an
Italian,
(for
indifferent
loyalty
at
another
would
wanted
have
all
of
he
to
might
off
go
Jew
just like
was
it is what
what
and
for
he
and
the
him
the
others
what
"
the power
to feel safe in the place where
the other
On
hand, his hosts
to be.
he
being
lacked:
most
men
to
wanted
human
every
his
Jew,
more,
tent
odious
been
security ;
was
craves
he
completely
was
is
What
good).
feeling that
the
not
that
"
for
his
up
27
being
what
and
fold
country
in
pride lay
own,
moment
any
was
his
to
was
his
PROBLEM
this he
To
Dutchman.
or
THE
OF
DENIAL
THE
happens
one
had
not
yet
in
granting
practical inconvenience
the historical
this demand.
They did not know
against it, or they thought it worthless,
argument
because
and
they thought the past barbarous
no
action.
So
model
for their
a
compromise
own
arrived
solidly established,
at, the fiction was
was
became
the
and
Jew, though remaining a Jew,
in Paris, an
in Hamburg,
German
Frenchman
a
a
American
in New
from
York, as he wandered
place
felt himself
for a long lifetime no
to place, and
one
found
any
much
the
The
the
next
fact
of
one
that
which
for
their
numerous
rubbish
in
at
upon
our
(but
the
modern
Jews
of this
number
or
policy was
of ideas, each
another
ancestors
in
had
each
been
one
unsuccessful) attempts
problem
instance,
convention.
favour
time
some
granted by
with
For
it drew
false
the
argument
taken
deal
for
worse
after
their
objector
as
though
own
to
fashion.
"
says:
of
What
they merely
represented a religion! We all know they represent
nation
But
all manner
of legislationin the
\
a
in times
and
places where the difference
past, even
between
Jews
and
most
marked,
Europeans was
has
that very
perpetually fallen back upon
point
to
"
treat
JEWS
THE
28
Over
and
over
again you find
religion alone.
it the test of policy : in early,and again in fifteenth
Charlemagne's rule in Gaul,
century Spain, under
in early mediaeval
England, at Byzantium, and
is
the
this
Jew
to
parts where
day in Eastern
Exception was
subject t6 perpetual interference.
of
in all these
for
made
the
who
Jew
his
abandoned
left unmentioned.
was
religion. His nation
It is pertinent to quote such
a
simple and recent
officers, now
example as the body of Prussian
It was
a
standing rule in the
happily extinct.
Prussian
in nearly
smarter
regiments (I believe
could
The
Jew
all) that no
get his commission.
Prussian
system left the granting of commissions,
of the regiin practice, to the
existing members
mental
their mess
Club
staff; they treated
as
a
Jews.
But they would
admit
and they blackballed
numbers.
baptized Jews, and did so in considerable
in race
Jew
less of a Jew
the
Was
through his
centuries
that
all
the
Throughout
baptism ?
the
modern
reformer
religious criterion, which
and a mask
cries out against as a piece of humbug
the criterion
for the real politicalproblem, has been
It
taken.
is
attempt
not
held
century
that
it made
that
extent
and
in
religion the
masked
the
citizen
did
of
interest, and
real
point
making
his
famous
Greek
Jew's
the
more
fashion,
to
ality
of nation-
allegiance.
sanctity
insistingthat the
on
point
older
the
with
common
Palmerston,
Lord
solution
modern
the
religious segregation. On
Liberal
thought of the nineteenth
all such
segregation in abhorrence;
this
it had
but
the
the
contrary,
that
true
Lord
of
said
Greek
Palmerston
speech
bedstead,
and
English
carefully avoiding the
Jew
was
an
"Jew"
word
much
the
from
mood
different
admitting
neither
regarded
nation,
but
the
he
bedstead
(for
Civis
Greek
his
famous
hangs
Sum,"
Romanus
He
doubtful
sort
to
have
may
of
very
Bishop
his
of
that
of another
reasons)
as
no
religion.
this
made
citizen.
of
as
common,
member
different
very
his
condition
this in
the
as
member
bedstead
whose
Jew
in
was
fifth- century
on
had
two
the
Palmerston,
To
"
the
each
than
Office
29
throughout
question was
himself,
Spanish
to
Yet
in
Jew
as
Jew
conversion.
more
Greek
Englishman
an
PROBLEM
pretending
and
that
speech
THE
OF
DENIAL
THE
Jew
about
speech,
this
day
was
seemed
and
the
all
above
whose
to
on
phrase
fellow-
Palmerston
to
his home
Englishman because
was
he
doubtful
Greece, but
certainly did not
seem
he
be a
Jew.
Palmerston
because
to
happened
would
have
of private
thought that only a matter
have
no
opinion, and would
more
regarded a Jew
alien on
of this private opinion than
account
as
an
he would
have
regarded as alien a fellow-Member
of the
of Commons
who
House
preferred roast
mutton
to
Take,
boiled.
again,
another
have
attempted
essence
Government
of
had
that
solutions
the
the
over
past.
method.
Roman
of
the
nineteenth
recognition of citizenship.
and
over
again in the
of the
Roman
of the
aspect
It
For
was
the
though
very
the
much
too
Empire was
concerned
with realities and with enduring work
to
accept any fiction in the matter, or to pretend in
the
not a Jew
practice that the Jew was
; though, on
the gulf
recognized at once
contrary, the Romans
between
the Jews
and
themselves, and recognized
it not
only by their cruelty to the Jew but also by
JEWS
THE
30
it
the
distinction.
a
The
full Roman
should
we
as
in
part
one
attempts
the
in
for
another
or
our
is
yet another
Liberal
of the
in
the
this
say,
fact
the
with
his
was
that
the various
solve
to
past
fiction
with
fiction
law, with
It
travel
We
activities
so
are
at
in
of
of modern
the
fully
success-
consonance
any
other
that
custom
and
economic
and
"
normal
as
he
moves.
his
meet
As
the
West
were
in
with
Europeans
the
friends'
West),
of
his
presence
upon
have
been
odious
guest
feel out
of
What
is more,
to
economic
our
interlocked,
so
secret, that
so
Jews
appeared
would
have
in the
shape
anachronism.
friends
and
treat
A
them
the
Jew
everywhere
the
the
monstrous
of
part
much,
part
if it had
at
must
most
meeting
rate
any
positive law
"
the
for
so
complicated,
so
of
way
mix
we
once
(unhappily)
man
been
of modern
mass
much,
and
have
to
the
body
whole
the
is
whole
the
was
favour
habit.
social
seemed
which
thought
established.
strongly in
attempted
argument
past, and
immediate
argument
made
capacity
point,"
problem.
There
of
So,
was
Roman
slang,
it is in touch
has
race
he
"
His
Judaism.
further
that
of
eyes
in that
modern
our
his
not
has
solution
important
capacity as Jew.
say
citizenship,
in the
was,
the
claim
more
social
his
in
than
citizen
much
Tribunal,
could
who
Jew
always
primary
was
as
the
wealthier
his
it would
have
class,
been
to
like
insist in
making
of
the
DENIAL
THE
wealthier
States
almost
it had
that
would
whose
with,
name
Oriental
an
"
learn
with
man
uncle
of
shock
would
would
the
treating
in
admittedly
position made
in
undertakings
had
modern
him
the
of
The
taken
most
finance
useful
and
often
economic
which
anonymity
granted throughout
for
it
absurd
seem
and
separate Jewish
or
probably
element
in
particular undertaking.
any
There
which
is
one
has
exceedingly dangerous
that policy because
it
argument
that
citizen
the
Jew
to
it in
use
cuts
the
defence
of
It is the
ways.
thus
treated
to be
both
ought
the
The
made
of
international
international
time.
for
The
Jew's
from
separate
always
capitalism
futile,to
some
anomaly
of international
vast
our
be
to
come
control
Jewish.
were
the
increased.
community
men
necessary
plutocracy
of
individuals
as
the
important
in
up
return.
growth
Jews
of
rest
different
totally
had
in close
to, and
mixed
"
he
say,
security
With
descent
State.
Or he
against the Russian
with surprise that a learned
University
he had
the
whom
recently dined was
socialist agitator in Vienna.
But
the
the old mood
and
be a passing one,
conspiracy,
would
of
name
times
Some-
English squire
relation
of his by
cousin
person
masked
An
and
was
far
so
name
about,
connection
of
that
Western
forgotten.
it.
revive
Jewish
bothered
never
be
to
31
the
of
was
race
marriage,
classes
come
would
shock
of
difference
PKOBLEM
THE
governing
and
the
OF
given no
disability,because
rest
and
THE
32
he
does,
to
his
as
fact, mould
himself
so
rapidly
very
environment.
When
that
JEWS
men
say
is as
Jew
Chinaman,
or
therefore
to
be
they
as
"
different
or
negro,
from
as
Americans,
that
he
and
is, to many,
that
That
the
is
one
is the
middle
and
of
real
the
in
countries,
Were
ought
separate
the
Jewish
to
you
that
different
Jew
communities
known
Jewish
non-
my
Jewish
shall
readers
cite
were
it is
of
to
typical
many.
The
case
to
it therefore
desire
offensive
was
be
party
that
be
of
would
to
matched
amuse
offend
my
detail.
because
keep
the
to
in the
of
I
rule
nothing
introduced
father
the
seemed
would
service, that
be
to
three
each
he
names,
shall
the
in
it in
present
of
race
practice
perhaps
book
can
can
which
point
in
existent.
non-
it
"
testifythat
without
this
either
and
surface
other
any
and
turn,
but
readers
throughout
whereby alone it
mans
Ger-
will
in
case
after
was
it in
know
in
him
of
Chinamen
or
will pass
is
Jew
century,
problem
it
say
for instance,
negroes,
sound
incredible; but we
true,
the
on
nineteenth
"
be
his hosts
classes
Western
like
so
"
as
the answer
is that the
our
body from
own,
Indeed, he becomes,
nothing of the kind.
short sojourn among
Englishmen, Frenchmen,
or
do
to
ourselves
Esquimaux,
belonging to
an
treated
beginning
are
but
experience
a
man
in
generation
still talk
drifted
He
there,
and,
War,
the
with
the
active
an
of that
themselves.
Franco-
German
familiar
Parisian,
full of
and
Boulevards
33
men
of
one
as
before
was
the
life of
Hamburg
of him
Paris
to
PEOBLEM
THE
the
and
Hamburger,
way
OF
DENIAL
THE
energy
characteristically French
patriotic and
during
pursuit ; notably he helped to recruit men
the national
catastrophe of 1870-71.
Everybody
in this phase of his life thought of
him
who
met
in
every
him
such
he
American
an
freedom
every
In
the
he
way
it
reaching
Scotch
the
whom
names
that
United
in
French
it
was
the
to be
acquired
the
In
manner.
American.
been
In
he
common,
States
some
manner,
fashion.
in
pronounced
He
had
name
are
of
he associated
of
German
United
man
American
German
which
characteristic
the
to
themselves.
the
doubtful
was
appeared
soon
restraints
the
German
had
like
his
after
but
with
was
Hamburg
where
he
accent,
and
of France
migrated
Though
landed,
just
American
the
he
Americans
of the
eyes
Frenchman.
died.
there
when
years
as
future
defeat,
and
States,
the
that
Deciding
after
of him
talked
and
nounced
pro-
France,
retained
it,
fashion.
On
changed
to
it
and
distantly resembled,
if he had
doubt
to
no
Japan the Japanese
gone
be telling us
would
known
that they had
him
as
a
worthy Japanese gentleman of great activity in
national
affairs and
of
name
bearing the honoured
ancient
Samurai
an
family.
The nineteenth
century attitude almost entirely
this marvellous
in
characteristic
depended
upon
name
the
Jews
rest
of
of
which
mankind.
differentiates
Had
superficialmutation
that
been
them
from
characteristic
absent, the
all the
power
nineteenth
JEWS
THE
34
the
towards
States.
as,
us,
Northern
in
is among
man
as
the
conspicuous
as
broken
have
would
down
down
been
white
say,
fiction
broke
negro
the Jew
Had
broken
corresponding
the
as
have
would
policy
century
down
pletely
com-
policy
United
among
Kaffirs, the
at
it
As
once.
was,
who
"
the
was
the
at
was
The
and
be
but
time
same
fiction that
culture
and
or
the
establish
ridiculous
were
both
in
would
would
and
and
type
may
government,
in
the
fail
be
subjects
the
different
ourselves,
as
of law
purposes
maintained
from
Settlement,
obviously
same
attitude
condition.
necessary
of
is the
Liberal
general opinion.
illusion attempting, for instance,
in
Greenland
Esquimaux
as
be
conspiracy
its
man
race
practical for
cannot
of the
support
Civil
the
Danish
through
pretence
of the
Service
same
of
officials
ridicule.
that
Crown
India
of
A
to
distingu
in-
the
Equally
because
they
an
man
Englishexactly
was
the
Jews
the
of person
sort
same
the
OF
DENIAL
THE
have
you
time
PROBLEM
soldier.
Sikh
that, while
whole
the
on
goes
with
But
startling truth
difference
35
and
as
the
fundamental
THE
for
is
the
I say
inhabits.
moment
that
this
might
Liberal
for it cuts
with
disagrees
kind
likeness
you
which
of food
food
policy, but
argument,
as
both
looks
You
If
exactly
you,
old-fashioned
it is
ways.
suits
indifferently.
that
repeat
argument
an
many
of the
in favour
strongest argument
dangerous
food
like
eating
might say:
which
another
might
you
for
last and
the
to
seem
use
either
the
of
sort
is
silly
looking at
"It
try
to
There
is indeed
personally,
is
and
stronger than
from
it
last
argument
which
I suppose
of my
to most
all the rest, for it is the
to
me,
readers,
argument
morals.
If the Liberal
had
one
proved
which
is
attitude
stable
a
a
one,
falsehood
of the
nineteenth
omitting
and
that
therefore
century
element
a
in
factor
of
the
then
could
it
retain
instability,one
rest;
would
to all men
satisfy two appetites common
appetite for justice and the appetite for charity.
Here
is a man,
a
neighbour present in the midst
of my
if I
inconvenience
to
society. I put him
I like him;
him
treat
alien.
I regard him
as
an
friend.
such
To
treat
as
a
a
man
though he
as
"
JEWS
THE
36
although
were,
admitted
be
to
friend, something
the
offends
of
sense
talent
him
maim
You
man
he
if
allow
do
not
the
offends
great
Like
not
munity,
com-
my
possess
may
great talent,
you
of
it also
as
administration.
for, say,
of
functions
heart,
Such
justice.
possessed
certain
to
separate,
all
men
it.
exercise
must
him
exercise
to
istration
forbidding him to take part in the adminhe finds himself,
of the society in which
feeling hindering him in such activities,
or
a
even
his
are
creates, not only in him, but in those who
if it were
of injustice; and
hosts, a sense
possible
the separate character
to
adopt a policy wherein
should
be always in abeyance, so that
of the Jew
he
be at the same
time
could
an
Englishman and
and
Englishman, or a Frenchman
yet
yet not an
it.
rule
not
then
Frenchman,
which
all
good
Unfortunately
like
many
or
to
We
call
"
its
is
false
"
sentimental
equally abhor
disorder
punishment;
necessary
and
think
sexual
of
of great
avarice, cunning
world
impossible
It
him
makes
Now
we
cling at
of
conflict.
of
to
an
end.
its
without
likes
accumulated
fortunes
theft.
He
of
think
to
to
read
without
likes to
He
mutually
imagine an
exclusive
things.
comfortable.
commit
(the gravest
or
dictions.
contra-
will
man
an
concomitant
policy
reconcile
to
attempts
because,
instinct, it is
likes
organized police. He
human
life as
though it did not come
likes to read
of the passion of love
He
and
settlement
accept.
virtuous
sentimental
The
and
to
have
solution
that
which
theory
crime
ought
men
appeals
sentimental.
should
we
the
fault
of the
practical faults
this late
date
to
in
sentimental
politics)when
continuance
of the
man
we
old
You
policy.
too,
OF
DENIAL
THE
the
at
cannot
you
have
cannot
PROBLEM
THE
37
cake
your
have
time
same
and
it
eat
in
present
world
were
not
them
all
treat
this
they
as
contradiction
builds
you
contradiction,
on
which
makes
time
same
its
and
component
building on
everybody who
against disaster.
do, you
will, like
run
the
at
thing
If you
and
nation
cannot
one
another.
as
the
You
are.
whole
parts
of
members
up
are
*,****
minded
am
to
(again taking
dates
and
irritate
care,
to
their
opponents).
constant
pastime
of Lords
and
always
remember
had
accumulated
peerage
with
between
This
name.
all such
that
he
the
them
that
the
interference
subject
old
them
rise
was
aimed
other,
the
to
the
the
non-committal
"
his
East
End
rightly pushed
perfectly well
people"" and
knew
perfectly
introduce
and
movement
humiliation.
bill
that
people." He
proposed change would
to
speak
the
my
their
with
chased
pur-
into
knew
at
to
rose
or
very
He
had
hypocrisy of
ferment
against
"
with
aged Jew,
an
and
gentleman
aside.
humbug
policy
called
well
gave
I shall
fortune
popular
immigrants
them
there.
my
House
circumstances,
the
Jewish
was
humble
any
"
interest
of the
when
resolution
"aliens"
dealing with
politician, and
of
great
like
bar
on
occasion
it
man
went
life in very
begun
connection
rush
what
one
had
in
younger
linger at the
names
might
greatly
too
or
listen to
who
his
As
to
all
identification, which
prevent
Jewish
my
anecdote
He
spoke
would
with
JEWS
THE
38
enthralled
I was
by the
flaming patriotism, and
It
intensity, vigour and sincerity of his appeal.
fine
and, incidentally
performance
a
was
very
the man
was
!),itillustrated the
(considering what
between
his people and
difference
vast
own.
my
life devoted
For
to accumulating
wealth, which
a
would
had
us,
with
nation
of
"
the
cry,
He
that
sure
am
in
older
the
It
had
brought
Victorian
in
was
Well,
within
of
members
that
in
of
one
any
time
been
men
and
should
to
be
then
would
given
all
return
"
in
the
of
I do
that
his
of
them
to
that
?
breasts
him.
this
think
rich
old
after
they
of the
great
triumphs
that
in
out
appearing
a
"
of
sort
right enough
times,
myself, some-
I ask
if
sound
younger
came
other
let alone
alone.
some
hence
years
having by that
rich
(for they are
peerage
in professional politics)
"
"
of his ancestor
cry
There
would
be no
the
Manners
Jew
to
that
to
which
scandal,
the
been
of
regard
not
family
descendants
let alone"
might hear
changed in
But
it
those
echo
the
years
man's
after
one
again.
listened
its national
few
very
very
sequence
is
arms.
scandal
Parliamentary
all
in
a
which
fine
want
over
responsive
with
era,
and
commerce
and
over
in
doctrine
very
the
and
note
very
up
Liberal
it
audience
felt
men
appeal.
been
the
people
our
of love
that
clinched
What
said
of
one
any
normal
and
quite
justice and
of
appetite
He
unimpaired.
let alone."
be
to
him
to
every
with
speech
in
instincts
nobler
seemed
evidently
left him
killed
have
that
my
is
and
ask
response
contemporaries who
will
he would
so
be
much
have
interrupted.
hypotheticaldescendant
such
likely to make
any
DENIAL
THE
OF
PROBLEM
THE
39
the
time
that
when
for
comes
speech. I think
will
idea of
letting alone"
making it, the whole
be quite dead.
I have
speech with no
quoted this old man's
but
intention
invidious
only as an actual example
in which
the
of this
of the way
letting alone
I am
familiar
down.
as
as
great question breaks
"
"
"
Jewish
any
reader
life in
dignified public
Jewish
peers
Herschell,
whose
and
nearest
sacred
and
But
own
my
have
names,
particularthe honoured
the friendship between
I preserve
a
grateful
memory.
return
to
to
that
names
past, Jewish
the
I recall in
and
of Lord
name
with
of mine
failure
the
to
sentimental
of the
argument.
*
The
sentimental
contradictions
if
Even
to
guide
one.
that
had
one
It is true
period,
last
mediaeval
all goes
the
Jew
but
to
the
for
now
well.
and
strictlyrational principle
whole
of history to guide
pretence of
a
shorter,
The
smash.
Poland;
he
Then
the
it involves
fails because
indefinitely.
never
a
this
is the
that
not
there
one,
argument
"
has worked
at
Pole
is
in
comes
the
now
You
Jew
for
longer,
always come
apart
welcomed
in
numbers;
vast
inevitable
stand
ship
citizen-
common
happens
as
and
enemies,
each
of
accusing the other
injustice, the one
crying out that he is persecuted, the other that the
State is in danger by alien activitywithin.
Spain
alternatively pursued this policy,and its opposite ;
the whole
history of Spain the original seat of
Jewish
influence in Europe after the general exile
is a history of alternating attempts
mental
at the senti"
"
solution
and
savage
reaction
against
it
THE
40
the
reaction
strikes
of the
JEWS
violently
history not only
the
out
country
at
Indeed,
time
one
have
we
beginning
of Europe
of
terror
of
of
Spain
but
our
such
of that
presence
book
to be written.
solution
had
or,
has
failed
not
at
only
rate,
any
the
until
this
years,
reaction
The
in the
of
has
at
difficulty began.
But
one
has flourished
if it
said,
be
discussion
have
we
that, after
see
caused
Liberal
to
more
the
to
and
hands;
our
no
West
America,
which
in
the
to-day
postpone
us
is
other
every
attempt
be
could
around
life,
That
eyes
States
would
we
actual
look
to
there
of
reaction
failed
already
death.
very
United
it is the
this
his
another.
before
the
fightingfor
in
or
exactly
and
who,
man,
these
the
few
ment
experi-
in the
fail to find it
we
in store
tragedies are
a
direct
most
recognized,
for
and
from
both.
us
the
There
of it is
But
it is not
enough
of the
existence
of that
lem,
prob-
Once
it is
necessarily demanded.
show
to
past what
is
urgent problem.
solution
know
we
that
the
denial
mere
"
to
it
state
It is not
events.
Liberal
trying
of the
and
illustrate
and
policy
to
has
is what
it
as
to show
failed.
discover
problem
that
enough
it from
One
that
must
contemporary
the
attempted
also, before
propose
to
itself at
the
do in the next
nature
moment,
chapter.
THE
PRESENT
PHASE
PROBLEM
OF
THE
CHAPTER
in
SAID
down
must
one
problem
that
of
could
one
his
go
on
health
his
possible,
what
imagines
disease
the
is
the
the
down
One
must
as
with
matter
for
cure
is,
break-
theory.
what
exactly
out
before
who
person
that
disproved
nature
moment
from
and
full
solution.
immune
ill,
But
the
trouble
be.
may
Jewish
The
in
defined
as
strains
set
risk
both
up
it
therefore
which
such
remain
is
will
the
lesser
unremedied.
state
body
The
permanently
relieve
43
that
all
the
is
It
with
discovered
to
and
of
organism
be
only
have
matter.
friction
unnatural
the
to
book,
it, including
at
an
sense
political
one
organism
disaster
of
if
by
this
discussed
within
political
another
larger
of
defines
have
who
its
chapter
one
every
presence
policy
first
the
Jews
the
in
problem
think
many
to
has
if
and,
that
say
and
find
to
him,
the
to
dangerously
fact,
of
enough
mount
tanta-
was
the
this
at
break
persists.
state
practical
immortal
himself
stands
it
as
attempt
is not
It
and
ignoring
to
this
and
problem
farther
go
of
bound
was
down,
the
PROBLEM
solution
problem
that
saying
to
old
the
broken
had
THE
OP
that
Jewish
the
and
said
last
my
denying
or
PHASE
PRESENT
THE
III
it
of
the
affairs
and
of
true
in
the
hurt
tion
solusome
strain
THE
44
JEWS
/
re-establish
and
should
solution
possible, of
it is the
and
"
the
general
their
each
We
is not
and
enough.
develop it
the
friction
in
and
and
ease
of the
of such
far
as
without
problem
of
party
irritation
consequent
end
other.
statement
to
presence
The
functioning, as
the
the
to
one
this
But
be
parties, at
both
disturbance
relations.
normal
and
an
alien
friction
it
"
on
that
body
each
closely
greater detail, describing how
the
irritation
are
increasing :
must
pursue
more
become
a
insisting that they have
even
menace.
far as
discover
Then
set
out
to
we
as
only can
character
the
exact
possible by analysis what
disease
and
bears
why it is of this character.
Only
after
all this can
we
explore a remedy.
When
last
look
we
twenty
places, and
inhabiting
round
years,
we
among
the
most
is for
world,
modern
the
say
the
characters,
the
sence
pre-
politicalfeeling:
it
from
irritation
to
runs
exasperation, from
it is everywhere
directed
grumbling to invective
;
One
activity after another, in
against the Jews.
which
the Jews
are
variously in the right or in the
aroused
indifferent, has
or
hostility in
wrong,
varying degrees but increasing and though the
still,as I have
said, dissociated
danger- spots are
in the
main,
beginning to coalesce
yet they are
inimical
Israel.
and
to
to form
large areas
in finance, in industry,
It is objected of the Jew
in commerce
where
he is ubiquitous and
powerful
that he seeks,
of all proportion to his numbers
out
It is
and
has
reached, dominion.
already almost
he
acts
against the
objected that
everywhere
these
of his hosts ; that
interests
being interare
of what
"
many
new
"
"
"
PHASE
PRESENT
with, guided,
fered
is
power
what
indifferent
to,
and
which
inherited
the
arrived
to
become
might
feed
them.
be
we
modern
differenc
in-
said
be
to
opposition against,
religious traditions,
of Christendom
desire
and
to
preserve
proof
of the
we
are
trying
violent
by taking
we
insistence
as
to
were
special example
Anti-Semitism."
examine
to
that
only
problem
be
not
of the
gravity
also
solve, but
to
they
shall find it to
and
another
cohesion,
Jewish
form, called"
phenomenon,
the
come,
after
example
How
seen
their extreme
When
with
opposition
it
morals
feelingsgrew as one
Jewish
strength,
These
is
that
is Israel.
power
of
active
and
will
inactive
or
feelings, our
have
we
that
in
or
their
45
either
Notably
general culture
the
PROBLEM
acts
love
we
love.
national
our
which
what
we
THE
against
run
present
to
to
OF
of
explanation
some
its nature.
full
for the
"
of
effect
unreason
of
which
the
Bolshevist
harm
no
hitherto
there
"
struck
hear
anti-Semitic
both
at
of
the
shielded
drive
and
was,
suddenly
fell the
revolution:
the
benevolent
Jews,
and
those
in
of
is,
double
revolution
who
would
who
had
identified
obeyed them
as
only with the interests of large Capital. It was
a
blow
in flank
under
which
the
staggered both
supporters of Jewish
neutralityand the dependants
Jewish
upon
The
field
old
;
but
or
finance.
Liberal
when
officiallyheld
shattering explosion came
policy
this
still
Bolshevism
compelled attention.
violence
and
problem with
a
stated
an
the
insistence
the
it
Jewish
such
THE
JEWS
longer
be
46
it could
that
blindest
fanatic
Such
leading
the
to
up
that
little farther
lifetime
founded
most
when
ago,
when
and
denied
either
resolute
liar.
trace
us
from
A
the
or
in its
was,
sequence
find.
Let
and
no
we
now
detail
more
Liberal
conditions
its establishment,
in
sequence
back.
the
historical
recent
of affairs
state
the
by
policy
was
favourable
were
to
from
plutocracy
that
the
citizens
or,
old territorial
broke
Jew
of the
further
that
contributed
began
liberal
to
the
compete
professions
end,
without
as
the
marked
and
note
individuals
tunes
forboth
finance
while
successfully in
politan
cosmo-
industrial
new
international
same
that
could
prominent
The
last lived,
he had
which
of
new
the
in which
and
nation.
to
to
convention
The
by the break-up of
had
society which
eighteenth century,
register the movements
and
modern
the
indistinguishable from
country in which he happened to live,
fostered
nation
the
to
was
aristocratic
from
Lords
another.
down
rate, from
at any
was
the
the
the
every
also
Jew
one
of the
yet dominating
any
of
conflicts
No
them.
Jewish
Poles
these
and
Waterloo
the
from
1870-71,
the
of
years
any
of
after
succeeding
the weight
civilization
in Western
Jew
the
between
exception perhaps
subject and silenced.
time,
in
47
interests
immediately
years
French
of the
position of
were
the
to
defeat
the
all this
Throughout
arisen
national
with
people,
PROBLEM
THE
had
the
and
race
European
the
OF
PHASE
PRESENT
the
and
increased
shock,
knowledge and yet without
without
almost
and
attracting attention.
They
the Parliaments
entered
everywhere, the English
in very
large
Peerage as well, and the Universities
all
of
out
Jew
numbers.
Britain, another
Minister
Prime
became
of Great
of them
families.
which
of
The
they
which
rapidly
were
institution
are
so
is Jewish
and
anonymous
very
Press
commercial
power.
It is
an
change
was
create
present in the
even
illusion
Jewish
it,he floated
of
reigning
(with
Freemasonry
in
upon
further
believe
origin.
that
their
extended
all this
The
it,but it worked
Jew
did
great
not
manifestly
THE
48
JEWS
his
find him
of it
at the end
advantage, and we
represented on the governing institutions of Western
hundredfold
than
Europe fifty or one
more
was
in proportion to his numbers.
his due
The
Jews
intermarried
everywhere with the leading families
and, before any sign that a turn of the tide had taken
that position in
place, they had already achieved
which
they are now
being assailed and to oust them
from
which
such
preparing.
strong efforts are
which
this
cut
Perhaps the first event
across
to
unbroken
ascent
Not
1870-1.
that
its
that
field, but
this
the
was
of
defeat
effects
nation
the
French
in
immediate
were
defeated
is the
in
more
the
alien
its
Moreover,
date
the
which
on
In
It
part.
still
rather
French
gave
greater part
its
defeat
them
on
an
and
own.
also
temporal
the
the
in the
was
the
also
this
one,
than
overthrown
was
Papacy.
their
played
to play
of the
national
population
date
of the
power
than
rather
in
Jews
had
opportunity
immediate
future
few
Rome
a
Italy. Within
was
years
Jewish
to see
a
Mayor who
supported with all his
might the unchristianizing of the city and especially
of
the
new
of its educational
small
One
business
of
was
news
and
the
quarter
rise to
agents,
the
of
the
monopoly
among
the
prominent
which
various
in
the
"
nineteenth
of the
of Jews
presence
of
most
significant factor
70' s and
early 80' s
but
of these
last
the
system.
Jewish
Reuters
as
whole
beginning
century
"
international
prominent,
international
spondents
corre-
the
newspapers,
Opper, a Bohemian
great
example being
was
the
PHASE
PKESENT
"
of
ioiThe
international
hand
was
Semitic
Their
Paris
as
in those
paper
a,
name
days
influence.
the
reaction
that
at
was
in
found
be
to
latter
in the
noticeable
most
acted
years
Times,
expression of
first
The
for
49
false
the
originunder
and
Blowitz,"
de
correspondent
of
his
concealed
who
Jew,
PROBLEM
THE
OF
at first
was
country.
slight,though they
the
had
The
documentation.
high advantage of extensive
men
shrugged their
great majority of educated
agancies
shoulders
and
passed such things by as the extrav-
less
the
quotation
which
laid
could
those
who
foundation
the
the
of
not
most
were
the
mind
contemptuous
of
in
by
facts
of
quantity
remain
but
none
action
future
of
immense
an
fanatics
these
but
fanatics;
of
of
even
the
new
In these
books
special insistence
propaganda.
themselves
the Jews
laid upon
exposing what
"
crypto- Judaism"
is, the
that
"
was
call
where
every-
presence
in
of men
Western
Europe
throughout
important public positionswho passed for English,
French
what
really Jews.
not, but were
or
In many
(I have
already quoted the poet
cases
Browning and the distinguished family of Arnold)
these
not
hiding their religion but
people were
had
munity
comsimply drifted from the originalJewish
of which
but
an
the
am
in
element
others
where
to
there
of conscious
undo
its effects
their
fanaticism
array
of
facts
had
ancestors
was
that
;
which
and,
was
or
It
produced
members,
been
more
secrecy.
and
vast
most
their
less
evidently
was
the
they
literature
in
secrecy
I have
as
most
present
particular
said,
even
ridiculed,
marshalled
the
could
JEWS
THE
50
without
be
not
its effect
contemporaries.
There
next
appeared
actions
the
the
upon
series
undertaken
by
of their
memory
of
direct
Jewish
national
inter-
finance,
the
important of which, of course,
was
drawing of Egypt into the European system, and
particularly into the system of Great Britain.
Of
effect
the
public opinion was
more
upon
excitement
of the
in France
and,
Dreyfus case
African
War,
immediately afterwards, of the South
in England.
The
characteristic
of the Dreyfus
not
was
case
the discussion
the
of the
guilt or innocence
upon
most
unfortunate
the
from
man
immense
international
This
surrounded.
was
interest
in it in the
Jewish
added
question
to
it the
it takes
clamour
who
a
could
had
thought,
great
ordeal
made
as
not
an
passionate
principalsactually
astonish
but
hitherto
and
it
of civilization
corners
the
title, but
which
was
took
men
remotest
been
its
with
affair
local
world, and
as
mass
whom
not
when
of the
War,
South
given
there
the
the
was
African
openly and
undeniably provoked and
moted
proin South
interests
Africa, when
by Jewish
that war
was
unexpectedly prolonged and proved
so
and
so
treasure,
unexpectedly costly in blood
a
element
second
added
to the
was
growing feeling,
not
Jewish
to
yet, indeed, of antagonism
power
France
(half cultured
was
Dreyfusard, and much
the Boer
than
half England
favoured
War
at
more
its origin) but
of interest
in the Jewish
question,
of curiosity, on
the part of the average
citizen,
,
who
had
not
hitherto
heard
of
it.
The
OF
PHASE
PRESENT
originalminority
Jewish
with
power,
Semites,
rather
with
world
than
of
core
control
with
problem, tended
with
ment,
a
growing move-
always happens
events
appeared to
and
growth
The
to
Panama
suit themselves
promote
it.
scandals
in the
modern
the
of
racial
any
As
grow.
begun to oppose
left wing of Antiwhose
quarrel was
men
financial
the
51
had
which
their extreme
their
and
PROBLEM
THE
had
in
that
to
Parliament
French
movement
to
The
France.
England, Marconi
the rest, afforded
and
so
astonishing a parallelto
universal
that
the
of
Panama
similarity was
comment.
They might have
passed as isolated
now
They were
nected,
conthings a generation before.
of a
often
unjustly, with the uneasy
sense
at
general financial conspiracy. They were,
any
connected
with
rate,
essentially
an
atmosphere
in
Jewish
there
diversified
which
and
are
disturbance
new
and
each
The
succoured
Middle
asylum
was
the
Jews
entertained
of
Jewish
race
of Poland
which
had
Ages.
Poland
Jews
the
by
who
years
each
Jews
problem
all classes
was,
so
persecutions
cared
to
nobly
of the
itself
made
go
to
of
an
it, and
partition inaugurated
of something like half
home
world.
the
had
infamous
still the
the
Jewish
the
of
during
after
by Prussia,
of the
Jews
now,
which
Jews
the
form.
country
the
of those
one
thousand
history for two
almost
always the prelude to
in the
equilibrium of the
acute
that
of
movements
great reservoir
course,
late
already begun
resuscitation
new
its most
in
had
migratory
have
in
character.
Meanwhile
great
scandals
The
of
hatred
of
the
Jews
THE
52
tions
the
JEWS
they
most
were
The
United
was
it
novel
westerly
also
there
of
growth
English
industrial
towns,
London,
while
York
from
city
Paris
and
New
had
been
in
Poland
the
exodus.
new
mainly
one,
in
arose
since
where
the
to
connection
the
in
great ghettoes
particularly
slowly transformed
population as London
more
was
of Jewish
free
as
Russia,
of
part
started
States, but
with
that
numerous,
movement
fact that
the
the
past,
to
in
in which
one
either
of its inhabitants
became
good third or more
or
entirely Jewish
partly Jewish.
in full swing
This
vast
was
immigration, which
the
and
outbreak
of the
just before
great war,
ing
which
was
adding so active a leaven to the increashad even
ferment, which
planted the beginnings
which
of a ghetto in Paris
and
was
affecting the
of the West,
whole
was
more
supplemented by one
factor
first importance.
of the
the
had
Modern
Jew
so
capitalism, by which
he
did not
originate
largely benefited, but which
Jewish
and
in
which
few,
prominent,
though
names,
and
reaction
the
Jews
but
it
The
the
assumed
socialist
fell
name
of
powerful exponent
most
did
more
no
than
of
Marx)
of
copy
at
nor
and
counterpart
This, again,
movement.
more
family
its
for
originate,
not
rapidly
control.
he
the
did
had
immixed,
so
were
first
direct;
under
more
Mordecai
(who
their
had
produced in Karl a
that
theory. Though
and
follow
his
non-
Blanc,
a
(especially Louis
Francoof genius), he presented in complete
Scot
form
the full theory of Socialism, economic,
social,
and, by implication, religious; for he postulated
Jewish
instructors
Materialism.
PHASE
PRESENT
Karl
After
the
against
Before
staff
Socialist
direction
and
while
the
West,
in
the
East
politicalform
revolutionary force in
in
Such
direction
the
was
War.
Men
could
capitalist
revolt.
that
say
far
so
economic
in
the
Russian
as
well, and
the
on
Empire
the growing
"
equally
of the
eve
in
form
Empire was
driving power.
situation
its
as
that
and
the
Jewish;
was
purely
"
rebellion
determined
concerned,
Jewish
the
of
movement,
this
took
it
riots,
compat-
proletariat in
one
were
53
his
of
crowd
War
Great
the
and
it took
came
the industrial
the
of
PROBLEM
THE
increasing power
began to organize a
system, and
whole
Marx
led
who
OF
Great
were
in
refused
the
The
position.
to
strong.
On
old
the
influence,
vast
face
the
yet
as
realities
of
convention
forbidding public
still very
question was
it
seemed
as
though
Jewish
the
to
had
surface
policy
unshakeable.
The
still
stood
Jews
were
firm
in
and,
every
of
place
all
Government
they
the
Liberal
indeed,
Press;
its
department
any
allusion
of
with
Press,
and
in the
chanceries
of Christendom
had
which
acquired a dominant
none
power
could
the
question. But
challenge against this
unnatural
position necessarily worked
against
great
odds,
it
remained
private
and
had
great
THE
54
JEWS
the
less, it
difficultyin finding expression. None
and
serious.
extended,
by 1914 had become
immeasurable
The
catastrophe of the war
the Jews
with
which
had
nothing to do and which
their
more
important financial representatives did
fell
all they could
It
to prevent
Europe.
upon
seemed
at first as
though, in the face of that overwhelming
had
been
so
rapidly
tragedy, what
I mean
the
debate
and
conflict
growing
upon
"
"
"
claims
Jewish
would
"
silenced.
be
The
Jews
were
these
The
Israel."
its
presence
much
sacrifice
who
had
race
lost
the
his
nations
whom
on
see
Jewish
the
I had
Mangin's
these
was
priest witnessed
the
should
States
In
and
have
family in its
Jewish
neighbour
concern
at
fruit.
it, would
no
The
have
never
Thus,
of his
agony
of
defender
volunteer.
United
side
soldier.
saw
of
silenced
was
for
honour
Christian
in what
son
Jewish
conscript (who
from
its
the
without
but
The
Christian
young
Western
the
which,
at
saw
for
not
was
unprobed.
bereavement
"
so
complaint
many
revealed
was
remained
the
did
numerous)
were
the
only
been
the
the
Jewish
called) but
first
later
of
to
enlist
promoted,
the
of meeting
pleasure and honour
staff at Mayence.
I hope he
may
lines.
was
Jew,
PKESENT
looked
It
OF
PHASE
the Jews
suffering, which
them
growing quarrel between
be appeased.
had
Men
who
of
only for their discussion
Jewish
and
power
Jewish
claims,
rest
This
the
the
when,
that
came
in
the
calculab
factor, in-
rules
now
all
the
is called Bolshevism.
of what
factor
Jewish
new
would
...
struggle,
important, which
mean
the
been
air
the
in
was
of
heat
now
were
Keconciliation
very
to
even
us,
ourselves
and
such
prominent not
Jewish
the
problem,
to
antagonism
open
the most
legitimate of
compelled to silence.
and
direct
their
for
of
presence
with
shared
but
55
the
in
though
as
PEOBLEM
THE
the
changed
movement
whole
of
For
the
Bolshevist
rather
or
sion,
explo-
Jewish.
was
be so
easily confused
may
I must,
at the outset, make
truth
That
falsehood
that
with
it exact
clear.
and
The
Bolshevist
but
movement,
whole.
very
not
whereof
With
What
Jews
indeed,
it;
many
of its evils
injusticeand
I,
so
and
is called
those
the
said
"
Jewish
from
let
of the
as
a
ment,
moverace
extraneous
to
The
whole
confusion
is
of
as
it
typical,
tation
impu-
most
it.
combat
Jews
rate,
any
much
quite
actively
to
Jewish
of the
were
proceeds
at
was
movement
Most
many
abhor
Movement
grave
thought
free.
am
me
Labour,"
return
that
to
is, the
the
affair.
direction
THE
56
the
of
main
as
quality, his
this
have
we
the
by
All
revolt
proletarian
had,
JEWS
devotion
directed
his
energy,
to
Russia
to
in
the
international
scheme,
set
peculiar
not
been
seen,
His
Jew.
was
tions,
against capitalistcondi-
prevailed.
but
present
of the West.
throughout the industrialized
areas
I do not
directed"
By the word
mean
any
conscious
that the Jews, with
their
plan. I mean
from
to
perpetual movement
country,
country
their
with
natural
indifference
to national
feeling
force counteracting class feeling, with
their
as
a
lucid thought and their passion for deduction,
with
their
intellectual
tenacity and
industry, had
the
chief
the
and
naturally become
exponents
able
leaders.
most
all, the
They formed, above
cement
binding the movement
out
together throughthe world.
It was
than
others,
they, more
any
"
insisted
who
which
on
clear-cut
solution
lines
the
upon
their
But
this
between
of
all the
was
intellectual
socialism
remained
mere
difference
management
of
it in
from
to
practice.
theory
The
words
". social
words
in
and
1914
while
the
revolution"
did
in 1917
seriously. But when
accomplished suddenly
was
State,
and
when
masters
were
seen
to
with
of
only
these
few
controlled
its
be
world
non-
by
at
it
take
passed
still but
them
Jewish
too
socialist revolution
one
blow,
in
agents, directors
close
the
when
actual
and
were
not
still
Socialism
control
great State
men
great
the
by Jews
theory,and
a
in
one
and
corporation of Jews
hangers-on (each
Jews
through
one
PKESENT
PHASE
influence
national
had
of
than
all, so
many
who
property
far
avarice
Christian
More
important
is
silent upon
fear,
or
that
to
menace
problem
Jewish
matter.
whole
immediate.
the
From
speak.
The
the
to
remained
had
of convention,
to
and
57
another
quite
actual.
was
as
PROBLEM
THE
was
become
traditions
ethic
it
another),
or
thing
The
OF
it
were
concerned,
account
on
compelled
early '17, it
now
in
moment,
time:
politicalproblem of our
coincident
with, intimately mixed
with, but in all
its implications superior to, the
great economic
grafted.
now
quarrel on to which it was
Russian
The
The
be
briefly told.
story may
for modern
had
State, ill-equipped
passed
war,
during the end of the year 1916
through a strain
it had
intolerable.
which
found
Russian
Society,
after
of
chief
the
became
the
mortal
losses sustained,
dissolution, and
which
movement
and
had
third
time
in
for
hands
broke
situation
part of
191
which
8 to
freely-elected
Dictatorship
The
workshops
the
the
organizations
villages, where
the
land
and
armies
In
were
to
the
were
to
in future
Russian
were
the
Proletariat"
the
"
peasants
streaming
their
practice, of course,
proletarian Government,
be
and
mittees,
Com-
by
similar
and
agriculture
had
already
back
the
declared.
run
Soviets,"
control
early
towns
was
to
into
the
repudiated
was
time
it settled
In
present day.
of
this
from
endured
Parliament
;c
in
has
for
out,
but
successfully.
After
rapidly acceleratingphases
the
its direction
generation:
our
eve
revolutionary
left
years
the
upon
formidable
Jewish
in
organization
the
the
was
from
in
the
seized
the
solved
dis-
homes.
what
still
was
less
set
up
was
anything
no
so
THE
58
JEWS
contradictory in terms
as
a
of proletarians. The
thing was
called
The
of
the
Workmen
and
Eepublic
in fact, nothing of the sort.
Peasants."
It was,
It
the pure
was
despotism of a clique, the leaders of
been
which
had
Russia
specially launched
upon
impossible and
dictatorship"
"
"
direction
German
under
chance
of
set
under
in
revival
order
break
to
down
of Russian
military power,
all those leaders, without
Jews,
exception, were
held
Jews
or
through their domestic
by the
all that followed
done
relations, and
was
directly
of Jews,
the
the
orders
under
most
prominent of
who
whom
Braunstein,
one
was
disguised himself
assumed
of Trotsky.
under
the
A
terror
name
any
and
was
up,
which
massacred
were
able
innumer-
of the
clean
organization, and
Jewish
clique the
Food
and
towns)
worked
old
rationed, the
manual
The
but
were
the
in
orders
unable
reverted
to
to
ownership.
enforce
the
But
the
were
and
their
troops
rule
and
the
receiving
unless
of the
he
of
the
raid
great
support
of their
it
peasant
of
Committees
to
towns
it, and
over
condition
Jewish
strong
(in
share
Committees
enough
agricultural production for
towns
this
theory nationalized,
in
natural
of
masters.
new
their
social
reversed.
was
labourer
any
of the
old
controlled
none
agriculturalland was
practice the Jewish
the
order
were
and
all
despotism
economic
all necessities
and
at
the
under
largest share;
the
of
made
was
sweep
areas
of
the
of
selves
them-
dependants
in
PRESENT
the cities,who
had
followed
What
the
come
Russians
the
of the
misery
system.
common
whole
of
slow
the
towns,
of the
Christian
all
decline
newly-
of industrial
rigid despotism,
the
and
general
who
men
thus
into
State
their
failed
and
the
them,
motives
knowledge:
by scattered
teered
eagerly volungreatly increased
stake
at
led
that
believed
were
defend
to
through
military leaders,
peasants
farms
acquired
close to starvation
is of
later
other
and
because
59
counter-revolution,
at
attempts
PROBLEM
social
of the
breakdown
the
THE
OF
PHASE
ruins
brought
within
the
few
should, it is to be preanalysed, we
sumed,
their
discover
something of this sort:
the
main
motive
was
pursuit of the politicaland
ideals of which
the spokesmen
economic
they were
which
of their compatriots,
and
already so many
the
Jews,
throughout the rest of Europe, had
communism
far as
was
espoused
so
property
weeks
were
"
concerned
the
Marxian
distribution;
and
imposed by arbitrary
favouring those who
In
favoured.
the
motives
the
doctrine
for
the
of
of
leaders
national
doctrine
despotic arrangements,
had
in
motive
the
and
was
in
Communism
be
added
feeling,
nation
Russian
Socialist
the
duction
pro-
least
past been
of
politicalgroup
probably enough,
which
these
men,
must
national
Jewish
of
socialist
of
and
this economic
leading
most
this
To
doctrine
save,
equally
of
national
ridiculous,
as,
must
seem
the
hatred
where
The
feeling seemed
indeed,
sincere
course,
concerned.
was
feeling
an
the
conception
to
these
conception
ridiculous
to
new
of
their
THE
60
JEWS
compatriots everywhere;
more
subsidiary to the
individual
advantage and
immediate
ridiculous,
not
motives
important
to the
righting of
the
as
wrongs
if
or,
individual
of
such
feel.
may
Christian
"
Russian
It
State.
is this
which
also
must
have
been
in
even
them
to
Western,
other
motives,
present.
consisting
impossible that Committees
and
thus
suddenly finding themselves
is
Jews
control
of
such
desired
to
benefit
impossible
that
of revenge
new
should
powers,
their
It
fellows.
they should
against that
have
which
tradition
denied,
to
as
and
take
whole
I know
vengeance
it has
;
not
equally
cannot
but,
mixed
with
in
a
Russian
even
the
poor
national
the
upon
where
in
have
not
is
of
ment
forgone a sentihad
persecuted
their
the
led
has
been
said
truth
lies
but
"
that
"
incident
guilty of the worst
in all its revolting details
the
which
we
murder
of the Russian
Royal family father, mother
and
girls,and the unfortunate
sickly heir, the only
tees
boy. Further, it is impossible, with Jewish CommitJews
were
among
know
now
those
"
"
thus
Russian
not
have
control
in
means
had
of the
Russian
of communication,
some
sympathy
treasury
that
with
they
their
and
of
should
com-
PRESENT
patriots who
finance.
were
largelyin
so
control
61
of
Western
detestation
their
sincere
However
PROBLEM
THE
OF
PHASE
of
of them
the
capitalism (for probably in most
opinion is held sincerely enough), it is in the nature
and
kind
of things that
of their blood
should,
one
think
however
him, appeal to
misguided they may
them
than
more
explains
world
the
the
revolution
which
alliance
the
and
the
half-heartedness
the
out
through-
financiers
Jewish
of the
It is this
of
find
you
control
Jewish
other.
the
on
it is this which
And
ours.
between
hand
one
the
half
the
of
one
on
Russian
which
explains
shevism,
against Bol-
defence
perpetual commercial
protest,
continued
negotiations, the
recognition of
Soviet by our
Labour
of
politicians,the clamour
the
the
the
"
in
favour
of
against
Poland
Jewish
finance
which
we
of the
Jewish
which
had
problem
for
was
more
than
the
fact
that
of
is, by
the
most
and
back
the
mention
was
any
were
well-to-do
of
those
therefore
him
forces
two
which
of that
had
to
word
difference
harboured
Jews
the
minster.
West-
at
discussion
fiction
to
wherever
discussion
The
generation, according
who
the
head.
and
explosion
the
brought
Liberal
there
those
Press
the tremendous
to
held
even
and
the
problem
that
were
Jew
that
it may,
as
taken
place
powerful, particularly
hitherto
indecent
most
has
call Bolshevism
suggest that
by
is
this
But, be
all that
industrialism
Jewish
German
"
ruled
which
Jew,
it
to
or
between
the
secondly,
erroneously regarded
people in the West
;
and,
"
who
of all
had
the
control
of
public expression
the
at once
as
so
controllingwealth that they were
natural
guardians of property and so placed that
attack
them
of
an
jeopardized the wealth
upon
"
JEWS
THE
62
the
critic.
The
who
man
or
who
had
or
who
was
negotiating
who
the
had
to
of
the
running
the
writing
public
each
"
the
great banks
all
and
silence
his
got
had
City,
in Paris,
prise,
capitalistentercapacity with
the
with
or
national
inter-
hitherto
Jewish
the
upon
the
Bourse
great
any
in whatever
do
who
man
into
gone
upon
of communication
means
even
had
that
problem
was
his
private welfare.
who
recognized the gravity of the problem
hitherto
had
been
moved
by fear to be silent upon
it, at least in public, though in private they were
often
voluble
Those
who
recognized it
enough.
in
also
lesser
been
affected
a
by
degree had
the
fear.
had
the
large class
same
Lastly, you
necessary
Those
to
who
under
were
from
fear
or
necessity
no
other
any
for
restraint, whether
who
but
cause,
quite
they
were
leave
so
long as
things as they were
their regular salary or dividends, and
who
received
interference
that
were
profoundly convinced
any
with
the
dividends
Jew
would
or
imperil those
that
salary.
content
to
Jewish
The
that
of mind.
state
through
found
themselves
nether
millstone.
believed
that
their
advance
to
movement
between
Hitherto
economic
the
risen upon
formidable
Jewish
and
force
reason
to
to
speak.
of property.
keep
And
to
was
silent.
though
There
the
fear,
or
to
they found,
position,a new
upon
the
longer any
growing need
no
was
old
or
secure
determined
was
hitherto
Now
of that
There
to
and
a
upper
least
had
at
an
position.
flank
had
they
silence
suddenly
destruction
who
end
an
convention,
avarice,
keep
put
people
The
silent
been
now
Bolshevist
habit,
the
old
still
was
secrecy,
for
All
became
leaders
truth
by
pretending
that
national;
the
Jewish
and
made
tongue.
Yet
the
of the
specificinstance
one
Communist
it
involved
connections
the
a
true
Trade
under
the
agents
Deputation
Russian
the
the
that
names,
other, of
rifled from
or
subsidy
traced
that
marriage
Jew
service
were
announced
turned
who
this
another
In
out
in the
Jewish
the
pompously
to
to
to
Englishman
the
and
which
In
women.
transaction.
was
inspection to consist, as
man
engaged all his life
firm,
of
family through
in
receiving
through Jewish
was
puppet
mere
of
London
every
were
and
men
the
were
upon
dead
promise
proved
was
was
the
in
paper
source;
the
of murdered
strong boxes
they
victims
from
that
forward
were
time
hide
directors,
pretend
to
and
to
"
and
creators
names
same
securities
and
money
real
the
at
late
too
innocently put
so
when
Russian
was
far
effort
The
proclaimed
policy of
asinine
the
"
of the
apparent.
revolution
the
childish
genuine,
character
more
adopting
names
stronger
everywhere
they attempted
origins of its
a
Russian
and
more
necessity
was
Jewish
the
63
the
them,
upon
Communism
of
PROBLEM
THE
Bolshevism
Europe
over
movement
that
strong
Jewish
combating
still.
OF
PHASE
PEESENT
of
upon
of
Jewish
actually
the brother-in-law
of Braunstein
The
!
diplomatic
and
nominated
agent
partially accepted by the
British Government
to represent the new
authority
of the Russian
towns
was
again a Jew, Finkelstein,
the nephew
by marriage of a prominent Jew in this
He
the name
of Litvinoff.
passed under
country.
So it was
in every
throughout the whole movement,
town.
capital and in every
great industrial
as
to
was
JEWS
THE
64
truth that
neglect the very obvious
in all this there
The
was
ample fuel for the flame.
industrial
proletariat throughout the world
was
equally disgusted and
equally ready for revolt.
The
be Jewish
leadership of the movement
may
but
its current
created
To
not
was
by the Jew.
childish errors
imagine that is to fall into the most
We
of
must
"
the
not
Anti-Semite."
from
The
of
stream
influence
the
of
sufferingsand the burning sense
industrial
injustice which
capitalism had imposed
of
the dispossessed mass
on
earners.
They
wage
indifferent
to
(and
were
naturally
as
are)
whether
be
their
those
whom
they hope may
saviours
Timfrom
Palestine, Muscovy
come
or
buctoo.
freedom
They are interested in economic
:
arose
in the
doctrine
of socialism
and
results,
in its
in
not
the
who
personality of those
guide them.
Their
position is comprehensible enough : but my
point is, that the directing minority of Western
been
hitherto
had
European
capitalism which
silent
the Jewish
the motives
problems from
upon
I have
described
released;
were
now
they were
free to speak their
and
mind,
began to speak it.
The
volume
The
cat,
to
or,
will
the
it upon
in
more
be
silenced.
upon
the
the
and
one
even
those
who
increase.
but
cannot
of the
the
bag,
debate
is admitted
It
mainly
is
it has
as
finance
was
tolerate
would
tolerate
other.
The
will
protest
revolutionary leadership
It is recognized as
clearly now
recognized that international
long been
mainly Jewish
silence
their
never
the
Jewish.
as
put it
now
that
of
not
The
over.
peril,but
debate
good;
the
PRESENT
PHASE
is
danger
rather
felt
race,
violent
of
of
To
while
problem
which
would
minority
object
this,
avert
there
every
honest
to
which
yet
brink
those
marked
past.
time,
shame
suffering,
man.
and
and
of
have
solution
some
to
us
us
the
discover
is
bring
among
of
to
in
it
the
upon
catastrophes,
disasters
Israel
be
of
irrational
an
may
those
of
those
of
history
we
Jewish
not
are
take
may
gradually
the
to
who
65
is
restraint
those
that
more
PROBLEM
antagonism
lives,
and
one
tragedies,
the
it
form,
yet
as
all
nearly
by
whom
among
that,
natural
the
removed,
THE
OF
to
of
deeds
prevent
and
should
the
small
that
be
the
THE
GENERAL
CAUSES
FRICTION
OF
CHAPTER
immediate
THE
in
the
incredible
in
the
Jews
the
of
friction
the
Jews,"
"
sources,
is
that
civilization,
reply
now
of
the
reply,
the
hear
from
form
it
though
in
moment
this
at
that
it lies
loose
quarrel
hundred
with
different
tian
Chris-
against
against
social
is
hosts
Our
cause
running
particular
of
the
least)
conspiring
are
in
ship
leader-
quarrel
asked
"
Europe.
and
under
country,
Such
propaganda
they
is the
their
and
at
will
you
being
on
Jews
Industrial
throughout
seemed
economic
(in England,
social
have
ago)
the
now
capitalism.
therefore,
the
Russia.
discussion
would
in
apparent
in
open
years
against
reply
anti-
the
of
assumed
between
will
Revolution
twenty
have
people,
moment
in
England
FRICTION
gravity
new
which
thing
(a
proletariat
Most
the
feature
new
it
to
OF
is the
problem
Jewish
attaching
of
cause
completely
The
of
CAUSES
GENERAL
THE
IV
our
own
revolutionaries."
the
almost
this
universal
is
country,
most
imperfect.
friction
The
which
among
more
between
they
profound,
generation
before
small
away
steadily
the
the
at
crisis
present
number
of
the
is
universal.
more
men
Jewish
the
and
dispersed
are
far
Jews
who
far
For
arose,
were
problem,
nations
older,
a
the
far
whole
paratively
com-
ing
hammer-
trying
to
JEWS
THE
70
provoke
discussion, and
"
all that
and
there
had
been
reproach
that
against
doctrine.
that
And
great quarrel,the
that
before
even,
bad
citizens
within
the
they were
Empire, perpetually in rebellion
guilty of massacring other Roman
Roman
pagan
from
flowed
it and
citizens.
Islam,
than
civilization
another
In
another
of
set
of
arisen,
had
reproaches
that
in
ours,
or
rather
another
last
the
Within
Morocco
was
human.
He
magnate
any
few
treated
was
passing by.
There
civic
to
All
now
is
the
live is
his
He
him
mark
had
off
gate of
town,
He
twenty
in
to
mount.
dis-
normal
actions
city which
Moroccan
dress
had
but
when
something
might not
as
fellow-beings.
hardly
wall
to
in
Jew
was
the
to
to
forbidden
were
Jew.
this
between
turn
were
life in the
the
his face
to
to
he
though
as
had
particular manner
degraded among
ride through the
instance,
for
years,
as
much
Jews
and
always present,
latent,
now
as
and
to
those
has
say
that
among
always
rising furiously to
the
whom
been
the
friction
they
present,
surface,
GENEEAL
THE
OF
CAUSES
FRICTION
71
which
"
between
is
its action
for
been
force
to
as
that
say
while
non-Jew,
and
Jew
excuses
much
as
finding
different
on
permanently
work
at
this friction
different
occasions,
has
everywhere
and
all times.
at
What
The
we
is the
of it ?
cause
What
is its nature
matter
not
are
from
historical record
that
can
proof. You
prove
You
show
its terrible
the thing has existed.
can
effects, ceaselessly recurrent
throughout all our
matter
to analyse the
history. But it is another
which
forces
such
produce it, and
unseen
any
analysis can
I
take
be
it that
the
which
causes
the
with
and
up
social
There
those
mean
able.
ineradic-
are
Jewish
of the
tradition, their
corporate
kinds.
summed
be
effort may
whole
texture
friction, with
it,by which
always present
are
Their
that
this
of two
are
for
first,general causes
attempt.
an
of
causes
results,
than
more
no
in the
truth
nation, their
mind,
is at
issue
whom
they live. There
people among
I mean
social
next, specialcauses,
are,
by which
lead to friction and
and
actions
expressions which
chief of which
could
be modified, the two
the
are
use
and
the
of secrecy
the
open
neighbours
deal
consider
the
the
to
outset
sufficient
the
Jews
as
expression
which
is wrong
I will
at
by
the
Jew
of
method
of
superiority
cannot
action
his
over
help feelingbut
emphasize.
with
these
general causes
that
mere
explanationof
in
;
their
though
summary
the
order, and
I must
of them
phenomenon.
first
admit
is
no
There
JEWS
THE
72
would
something
mysterious about
more
even
be
to
seem
profound
more
it.
For
and
it will
be
matter,
is
issue
an
by
the
gravest
too
deep
differences
mere
friction
than
of
is
be
to
is
for
though
as
either
men
filling
on
with
indeed
side, not
hostility it is
necessary
is
against any such
necessity that all this book
but
written
certainly with conflicting ends.
there
were
inward
accounted
It
temper.
It
apparent.
some
force
"
"
It is first to be
the
of
the
against
made
very
advanced
mark
the
most
of the
by
their
enemies
rebuttals
Jews
of
their
and
they attempt
really something
is
is
equally
of
true
the
Jews,
of the
them
and
of the
denials
of these
mark
because
miss
They
in
express
their
by
in
lies
outline
colour,
the
tune
the
not
on
air at
played :
was
King
it
that
shrill
on
the
or
"
to
they attempt
to
what
should
They
are
two
their
be
doing
pictures
interest
something of
which
something
instruments
he
"
heard
because
real
The
to
"
us
we
is
God
save
it
played
he heard
point
(or
which
upon
that
say
booming
appear
bestowed
virtues.
because
violoncello.
Jews
of
should
"
concrete.
affirms
point
the
miss
ascribed
another.
he
who
"
virtues
he
when
all but
whistle
penny
played
is not
or
as
"
while
accusations
highly
praise
compares
in point of fact
fundamental
it is
the
when
does
most
put in abstract
category
one
of
terms
man
of
terms
in
expressed
what
the
special
and
defenders,
to
the
upon
accusations
those
because
this
And
that
Jews
proper
by the
what
form
noted
to
to
note
them)
CAUSES
GENERAL
THE
certain
possess
that in their
but
in
lacks
Thus
the
will hear
you
for three
such
to
take
treason
"
innumerable
Jews
vices
which
timbre
it
avarice
cowardice,
of
three
the
their
commonest
actions
and
highest
courage,
devoted
of the
instances
their
arraigned by
as
examine
You
accusations.
find
specialnational
73
ours.
enemies
and
each
case
FRICTION
qualitiesand defects,
quality or defect has a
abstract
to
specialcharacter,
OF
you
the
most
generosity and
generosity and loyalty of a
loyalty : but courage,
Jewish
to Jewish
ends, and stamped
kind, directed
Jewish
mark.
with
a
highly distinctive
the
greatest
The
who
man
they do
fight fought
that
means
a
nor
is that
discovered
the
of which
he
one
the
Jew
sake
show
if the
on
could
make
to
man
of his
cowardice
Is it
people
own
who
killed
Did
the
Was
it cowardice
surrounded
their
stand
following
chief
to
by
all the
in
their
on
walk
the
up
enemies
midst?
dice
cowar-
that
young
Prime
Russian
the
Russo-Japanese
in
crowded
of his
Is
race,
it
even
deliberately
actions
catalogue
alone.
experience
nor
means
it to
deny
has
under
courage
endless
an
he
ends,
same
word
kind,
shown
is not
for the
nor
All
fashion.
reflection
cannot
young
his
his
fight of
courage
But
contemporary
in
for
the
mode.
same
anything,
from
after
cowardice
of
Jews
enjoy
not
circumstances,
same
in the
the
accuses
first
?
war
theatre,
and
cowardice
shoot
to
JEWS
THE
74
adopting
that
think
is
it
unbroken
through
The
thing
so
that
those
who
under
the
violent
and
death?
it is clear
and
accusation
are
with
of courage
mittent
inter-
founding
con-
courage
attribute.
think
other
an
form
own
universal
They
such
make
of
years
ridiculous,
is
one
their tradition
thousand
two
stated
their
a
to maintain
spoliation
torture,
Can
Europe.
has
permitted
over
which
cowardice
of this nation
individuals
as
all
attitude
because
that
and
circumstances
show
Jews
courage
from
way
in another
corresponding to another
appetite, as
it were,
it is no
therefore
to think
longer courage
:
like that is to confess
yourself very limited.
I can
of courageous
testify,myself, to any number
I have
I am
which
acts
seen
performed by Jews.
in warfare, of which
not
alluding to acts of courage
is ample
there
evidence, but to acts of a sort in
themselves,
which
quality
would
race
our
timbre
or
Rather
of
than
more
have
not
I will
courage.
twenty
shown
years
the
cite
ago,
one
when
same
case.
feeling
when
at its height and
was
Dreyfus case
the feeling of the French
in particular was
Army
white
be in the town
of
at
to
heat, I happened
Mmes,
through which, at the time, a body of
I sat was
passing. The cafe in which
troops was
filled with
were
hardly
sergeants. There
young
civilians present beside
myself. There
came
any
into the place an
elderly Jew, very short in stature,
with
the physical characteristics
of
highly marked
on
the
his
race,
an
unmistakable
Jew.
He
was
somewhat
under
the
this
into
came
all could
that
with
cafe
slowly
ironicallyofferingthem
headlines,
their
and
swords
cavalry.
Every
occasions
into
transformed
be
moment
with
the
of
were
such
on
at
may
any
ferent.
difvery
politelywaved
something
One
the
assembly
temper
which
so
of
in uniform
they
French
silence
complete
"
the
knows
one
side, for
their
at
lads
the
to
letters
the
round
went
75
his hand
in
sheets
the
large capital
the
see
FRICTION
OF
CAUSES
GENERAL
THE
the
He
round
went
passed him on.
whole
lot of them,
gazing into their faces with his
time
ironical
an
piercing eyes, wearing the whole
the
smile
of insult, describing at intervals
nature
of his goods, and
when
he had
done
that he went
him
aside
out
unharmed.
It
was
I have
old and
feeble,
he
the
by
held
but
was
courage
in every
we
of
now
founded,
Take
you
small
man,
minority
it the
very
highest quality.
evidence
see
may
action
You
have
all entertain
should
shall
see
it
When
again
the
you
title of courage.
of that
throughout the
the beginning
to-morrow,
avarice.
deny
Jerusalem;
we
was
in Jewish
age.
of the
courage
very
courage
particularlyhated
he challenged. Because
he
people to be injured, he took
and
went
through this selfof pleasure in that risk.
sort
cannot
you
repeat
Siege
with
call it
may
risk
task
for
many
hated, and
own
tremendous
You
It
be
whom
of his
of
member
to
people
imposed
will
the
knew
one
this
seen
an
others
which
and
if the
unhappily
upon
the
Jew
is
sort
world
of
and
of it in the
fear
which
prove
same
accused
well
scale.
of
THE
JEWS
enemies
they
76
avarice
that
his
by
vice
in
of which
form
fasliion.
who
man
thinks
in
generous
yields
the
to
of
terms
tenacious
of money
is
cite at
once
a
upon
Nor
scale
is it
ostentation
he has
the
is not
is not
dozen
examples
which
makes
true
to
its root,
or,
certainly a
Though
great passion
it does
not
account
It is
generosity
private relations,
in
for the
which
if
and
of
the
themselves,
of
that
the
of his
service
of
Ran-
generosity.
that
their
of
manner
testimony
of the
Jews
testimony
employers,
large means.
they felt humiliated
relations
is
character,
the
the
"
has
magnificence
will take
Jews
men
called,
all
not
employers be
They will tell you
serving a Jew ; that
not
generosity
to
and
those
the
that
could
Jewish
most
been
favour
lation
accumu-
generosity
love
have
universally in
the
who
us
it is
who
almost
for
generously used,
as
of those
are
the
appetite
to say
this
extends
you
in
has
he
ashamed.
that
say
also
among
of Jewish
us
either.
some,"
of
one
the
upon
is
He
which
But
rest.
There
for
insistence
undertaken,
accumulated,
nonsense.
it
tion.
accumula-
in
sly
of money
in his
fanatical
among
once
money,
in his
accumulation
in whatever
success
pitilessand
is almost
He
ably
invariwhen
race,
agreed compact.
pursuit of anything
the
on,
is almost
Our
is
He
terms.
he
of it.
is also
He
an
in the
out
rest.
is
exact
his
of
He
with
trader.
But
use
is vociferous
He
set
the
vice
uncharitable.
exact
it.
about
practise, which
never
practises
he
it in
of
themselves
is adventurous
Jew
speculator,
romantic
never
which
but
The
is
He
money.
know
themselves
capable, which
they
they fully understand,
in their
they
him
into
reading
are
were
never
is
if
in
easy
they
has
The
"
scandalous
Jewish
against public
action
that
does
is
the
calculate.
as
be
to
made
might
is
It
that
that
often
which
none
the
here
of
our
the
have
civilization
and
these
marked
it is
matter
people
to
By
but
that
no
in
exact
his
means.
is,
He
means.
fashion.
different
generosity of the
in which
he regards
this
with
goes
wanderer.
fortune
is
millionaires
the
extent
total
him
It
ever
ever
whole
he
because
has
been
said
permanent
founded
But
class Jew
in the
as
proportion
it is
private and
all testify
middle-
Those
of the way
and
comes
of
can
we
knows
?
"
argued
great Jewish
no
small
Jew
generous
speculator
defences
generous
away
be
of
mass
with
consequence
money.
a
the
to
The
more
more
public endowments
not
peculiar to them.
less generous
then
of
cry
the
up
of
return
in scale
is
of
the
common
They
have
of his
Jew
by
explain
extravagance.
It
thrown
wealthy. It is
question of kind.
of courage
a
who
happen
Is he
have
benefaction
with
they
fortunes
motive
not
which
as
some
shape
and
unheard
and
that
anger
the
in
of
is true
It
the
applies to
argument
same
Ransome."
an
77
was
were
There
FRICTION
OF
there
that
CAUSES
GENERAL
THE
true
progress
few
have
;
a
that
fortunes
of
our
taken
astonishing how
But
root.
though this conception of money
may
be an
element
in the generosity of the Jew
it does
not
fullyexplain it,and at any rate that generosity
is there, and
contradicts
of
flatlythe accusation
THE
78
avarice.
fails
the
Indeed
and
JEWS
is
that
general
it is
why
where
the
permitted even
It is a jest they themselves
it to be beside
they know
accusation
The
that
save
"
the
be
Jew
to
work
not
of
the
be
been
traitors
their
less.
enemies
homogeneous;
together and are too
too
have
cannot
accusation
action
the
he
breaks
not
rely
only on
but
also
travel, the
country.
armed
upon
account
presence
And
this
peace.
the
the
either.
to
hold
much
will
you
with
an
the
in
group
its
France
serve
Germans
against
a
resident
country he wounds
The
his
not
and
is that
Jewish
many
of his relations
is true
nor
solidarity
shape of
coupled
of his indifference
of
against
too
indifferentlyas
or
can
accusation
very
that
they are
moment
intelligencedepartments
the Jew
and
they rely
:
account
on
so
the
is true
He
or
He
self-defence;
non-
another.
who
nation
no
in
is the
in
one
he benefits
the
out
is
the
those
acts
national
the
What
to
is indifferent
he
there
accusation
will do
he
country
sides
when
that
Germans,
and
France,
for
himself
among
another.
weakness
treason.
against
against
in the
that
of
lends
Jew
in
for
fierce
has
treason
against them;
that
they
make
which
race
is not
treason
Indeed,
than
in the
now
national
or
side"
one
no
footing
same
treason
in which
one
to
interest
one
with
the
on
It is not
of Israel, and
greater
was
is
It
people,
charged
has
is
There
because
resent
mark.
more
for
his
not
the
traitors.
now
interests
ever
do
international.
to
only
few
so
Jew
are
even
standing jest
most
powerful.
are
"
quoted.
produced
Jews
of avarice
of
sort
of treason
it is
others
accusation
only
war
of
both
him
upon
to nationalism
languages,
in
of
the
war
his
enemy
but
of
CAUSES
GENERAL
THE
it is clear
But
of what
in
would
us
FRICTION
in
that
OF
examples
are
In him
be treason.
79
actions
such
not
are
But
all have
they
he
for
treasons,
does
repellent to
atmosphere
an
if
did
we
us.
(or when
them
do
They
Israel.
betray
not
we
the
degrade
not
Jew.
the list of such
accusations
might continue
would
find that
indefinitely,and in every
one
you
of a
the root
of the
quarrel is not the presence
in
of a difference
particular defect but the presence
One
circumstances,
colour
concerned.
which
and
While
the
It
misunderstandings
tragedies.
and
this is true
accusations
of the
defect
or
offends.
which
ferent
dif-
quality
the
the
to
in
taste
is that
It
causes
leads
character:
temperament,
is that
which
made
against
the Jewish
people it is unfortunately equally true
of the corresponding qualitieswhich
they and their
in
advance
defenders
essentiallypatriotic:
to
ends
our
that
in
or
he
in
or
cannot
in which
he
people,
has
not
much
to
the
Jew
shame
our
than
more
Drunkenness,
borrowing.
a
human
dignity, is with him
the
repose
has
not,
and
nor
in mummery.
all in a sense
injured dignity
all know
But
commonest.
he
is
He
way.
patriotic
essentially
not
self-respectingto our
A personal obligation which
our
way.
contract
meet,
personal and intimate
a
default, especiallyto one of his own
may
instance, but
us
But
is
Jew
not
is abhorrent
He
way.
The
is true.
our
self-respecting.But
ends
rebuttal.
the
our
does
of
but
shame
vice
most
of
feel
admire
personal
vice
of
sense
His
for
offensive
rarest
he
our
bankruptcy
our
the
in
not
our
to
with
dignity
in
sense
of
tenacity, which
and
which
is far
JEWS
THE
80
superior
at
or
to
our
rate
any
will
follow
His
wonderful
know:
loyalty
less
are
have
undeniable
alien
but
ours
used
are
we
ourselves
from
their
our
The
not
concentrates
his
it
strength
great
that
particular
How
many
Jewish
other
mind
element
in
Jew
from
when
ours
are
used
with
carelessness.
concern
of
them
qualities,
and
texture,
apart
as
it
were,
think
how
one
the
one
clearlydo
province
remarkable
in
temptation
which
our
he
eyes
might
are
elastic.
But
have
taken
once
not
been
terms
success.
other
to
one
cite
of
two
occupied in finance,
in politics,the other
we
see
Jew
undertaken
has
is his
lead
in those
the
of
resistance
him
up
is marvellous.
standpoint,
indifference
complete
the
or
It has
is not
could
the
concentration
(all such
his
does
He
matter.
indifference
an
our
instances
in science,
outside
other
used
of Jewish
having
shows
task
brothers,
music, and
the
are
for
used
this
it
his
the
which,
tasks
They
weakness.
and
with
that
metaphorical)
noticed
them.
field and
one
upon
And
mind.
connection
gifts,
"
carries with
is
it is
because
summarized
be
we
of timbre,
be
in intimate
may
many.
relations
matter
with
dislike
or
they
own,
in
them
like
disperse
this
to
difference
Jew
said
feel them
appreciation
an
our
follows:
as
in
controversial
the
with
from
from
us
to
use
we
leave
we
apart
this
by
He
his intellectual
Even
intensity when
If
all
coldly
they are
enthusiastically: they
than
ends
not
kind.
follow
family
appreciate it
affected
something
will
we
to
circle.
own
our
which
do
we
different
where
end
tenacity,
narrower
of
tenacity
one
but
outside
is also
own,
away
the
in
instances
things
to
!
to
from
How
any
his
opportunities
devoted
completely
remains
instance,
is
who
Jew
The
end.
FEICTION
OF
CAUSES
GENERAL
THE
science,
to
indifferent
The
enrichment.
for
81
to
Jew
for
its
is
who
he
great names
philosophy (and what
in this sphere throughout the centuries
show
!)
can
is perfectlycontent
lives in poverty and
to live.
so
The
Jew
devoted
to any
particularideal of social
himself
entirely to that, and ends
change devotes
his task
often
more
more
powerful, hardly ever
when
he
than
wealthy, nearly always much
poorer
distracted
all he refuses
to 'be
began it. Above
his goal.
for a moment
from
devoted
to
Another
character
is affiliated
which
this first
to
would
of the Jew
to be the
seem
leading character
is
lucidity of his thought. The Jew's
argument
muddled.
is one
of his prime assets
That
never
It is
but in all action.
not
only in all discussion
of strength, a cause
of the enmity
also, if a cause
he
"
arouses:
or
(to
use
milder
my
term)
of
the
friction."
For
from
which
less
capable
feel the
may
knows
his
of reasoning,
process
there is no
has in it (for those
escape,
of it) something of the bully. A man
exactly
an
it to be
conclusion
false.
He
reasons.
constructed
may
be
to
He
lacks
not
false
the
know
perhaps
to
power
how
to
he
express
state
the
at
head
strength
of the
the
and
Jew's
smallest
One
action
must
which
of
his
better
But
for
judgment.
for weakness
also, lucidityis the mark
mind.
He
carries that lucidity into
details of whatever
he
perform.
may
add
to all this a certain
intensity of
is very noticeable
and which
again is a
JEWS
THE
82
of friction
cause
himself
between
and
those
about
Hear
Jew
The
he
which
energy
large flame
of
but
of heat.
stream
mind
his
of
the
of
energy
blow-
well-directed
pipe:
is
He
but
expression,
own
is not
uses
hearers.
a
a
his
the
ference
dif-
alluded.
One
I have
quality to which
is never
the
Jew
indifferently that
might say
he
eloquent or that he is always eloquent when
is not
He
speaks upon things that possess his soul.
is at any
he
but
rate
fashion;
eloquent in our
astonishingly effective in his own.
in
The
Jew
this
has
which
characteristic
other
has
in our
time,
own
increasingly noticeable
that
and
which
is probably as old as the race
:
ing
corporate capacity for hiding or for advertisthe
of
at will:
a
pushing" whatever
power
become
but
is
"
whole
desires
race
whole
the
however
such
tricked
shall
for
deal
with
I think
friction
and
suppress.
used, is a cause
and
"
the
"
pedalled
permanent
can
character
be
instinct
it is
is ineradicable.
irritant
Jew
of what
booming"
soft pedalling" of
"
presence
feelingof being
the
in
eliminated.
of the
of friction.
in the
deliberate
aspect
this also,
blood.
bad
the
this
in that
which
capacity
in the
of
aspect
And
to
it breeds
and
the
In
desires
race
suppressing what
of
or
legitimately
get the feeling of a swarm
action.
They also get
Men
of
advanced,
chapter,
of
particular cause
the general
But
next
my
for
he
of secrecy
use
corporate action
"
wants
what
It will
he
boomed"
"
wants
always
those
soft
remain
to
whom
it is
The
applied.
"
violent
most
has
half
were
with
nauseated
some
the
refuse
is true.
Men
us,
who
men
same
mood
desired
the
it and
at
are
we
into
hypnotized
shouted
been
reaction, and
inevitable
an
of
the
discovery of another,
another, or the miscarriage of
of
misfortunes
the
talents
the
after
after
scientific
the
or
83
of it is that
proof
boom,"
particularJew,
or
best
FRICTION
OF
CAUSES
GENERAL
THE
are
repetitionof
the
dose.
The
converse
important
scandal
in
because
Jewry
the
been
State
or
trick
some
be
will not
They
that
find
suppressed,
it to
desired
alert.
the
on
has
matter
who
bad
some
in
commerce
suppressed,
suffer the
some
soon
are
operation as
time
they did the first.
as
quietly the second
Indeed
they tend if anything to grow too suspicious.
racial
in
both
this
ineradicable
cases
Anyhow,
survival
and
habit, a cause
perhaps of Jewish
of Jewish
certainly an element
strength, is also a
friction
of acute
cause
But
said, useless
the hidden
to
of the
him.
around
of
All
remains
upon
this
of
sense
the
and
these
and
an
It
the
minds
of those
kind
is,
us.
have
as
quality,
the
conflict between
soul
society
of the
but
are
which
only
are
and
tions
manifesta-
subterranean
some
of
them
fundamental
points
value
of which
cannot
we
too
grasp,
And
apparent.
of those
who
power
most
who
rely
most
suspect
them
them
impassable gulf between
is the recognition, the admission
contrast,
working
Jew
in the
race
ourselves.
such
the
the effects
there
the
the
profound,
some
for contrast,
but
explain
soul
very
of this
category
mere
between
upon
the
it
tellingof
as
the
necessary
truth
about
and
of
it,
condition, which
THE
84
form
must
we
JEWS
foundation
the
solution
for any
which
at
arrive.
can
*****
There
is
towards
the
with,
friction
which
Jews
is
that
and
between
must
false
the
European's attitude
be
specially dealt
impression that the
them
and
us
the
in
is
main
wealth.
their
with
quarrel
in the
feature
one
by
impression has been greatly weakened
recent
revolutionary activity of the Jew surging
the
the surface,
from
depths, appearing upon
producing the great upheaval in Kussia, and
But
though
attempted upheavals elsewhere.
has
Jewish
new
revolutionary movement
That
the
up
and
the
the
hard
concentrate
is false
fact
the
task
is the
and
Jews
that
especially in
of corruption
way
way
in
which
in
which
The
Jews
that
say
work,
are
they
but
this
Jew
works
the
past
and
not
only
his
hands.
in
a
were
not
in
rich
people's
who
Jews
the
of
wealth,
popular
is
poor
an
nation.
poor
An
because
still in many
negotiation and
the
mind
very
and
"
people in
example
rich
understand
mis-
worst
nation, and
be an
again would
exceedingly hard
does
few
of the
cause
misunderstood
they are
injustice to the Jew
they
of
back
the
because
mind
for
are
the
out
present through-
the
at
fruitful
stand
the
"
been
it is
trate
concenpiling up great fortunes
so
entirely. Yet the impression
on
that
on
It has
ever,
wealth
Jewish
on
will remain
for
perhaps
For
it.
and
ages,
minds
insistence
eradicate
to
the
do
old
the
shaken
times
the
of
of the
and
arises.
would
enemy
has
often
places work
commerce
but
in
hard,
with
We
the
see
manual
important
-dyeing
and
there
are
many
they
work
"
The
the
are
watched
And
Europe
where
to-day.
their
various
they
have
their
an
for
are
the
who
But
own.
only
not
are
against
working
to
is not
grain, in a society which
is
nation
that
a
they are
poor
to any
one
abundantly evident
and
instance.
Eastern
part condemned
most
districts
some
because
nation
they
poor
their activities
because
and
nation
of
land
the
upon
Jews
alien
occupations in
shipbuilding, for
parts
85
Ages monopolizing
Middle
in the
Jews
FRICTION
OF
CAUSES
GENERAL
THE
but
true
travelled
has
with
settlements
any
sympathy.
that
Now
in
numbers
ago,
especially in
them
for
see
of the
the
middle-
than
more
no
it is
true
among
that,
fortunes
of
once
and
nation
class,the Jewish
millions
mean
experience
But
to-day
our
mass.
exceptional
small
comparatively
how
financiers,
number
in
to
America)
and
small
very
ourselves
below
get
you
exceeding poverty
can
we
and
England
counterbalanced
not
was
the
by
is
of
(I
West
of merchants
number
great wealth
the
of the
Jews
and
France
small
the
when
lifetime
were
We
this.
appreciate
great
beginning
people are
have
how,
already seen
West
the
such
in
arrived
exceedingly
poor
families.
those
have
who
Those
who
have
in
the
It
helps
we
grasp
Marches
to
us
the
of
the
in
bulk
the
fact
against
which
bulk
that
us
of the
is
their
West,
eastern
still resides,
abundantly agree.
Jewish
problem if
precisely
are
great
race
great part
Jews
the
outside
of the
will
Russia,
understand
complaint
the
them
seen
where
communities
them
watched
of
this
the
Jewish
to
poverty
condemned.
It
is
THE
86
all very
well
whenever
it
families
like
the
way
of the
distributed,
which
average
at all.
is
solid,
the
Further
he
to
and
the
of
that
he
From
the
is not
the
notices, and
part in
no
that
inherited
wellwealth
healthy European
few
Bassoons,
rest.
What
has
of
the
Jew
permanent,
mark
complaint of
cite ironically,
fortunes
and
thing looks
rightly,is that
notices
and
immense
Samuels
the
Jewish
Rothschilds
the
of view
point
oppression
arises, the
Monds,
the
at
sneer
and
persecution
the
to
JEWS
munity.
com-
total, than
those
most
the
Jewish
the
The
territorial
wealthy
been
established
of
true
of the
families
for
wealth,
the
true
and
is in
and
are
the
last
of the
It
true
of
the
Jewish
which
fortunes
suddenly
will
pawnbroker
small
melt
and
begin
in
bookseller
a
command
have
again
in
some
Liverpool,
in
politicsfor
his
a
the
in
main
and
century
old
French
marked
as
half,
The
vast
history
suddenly.
very
small
for
instance,
You
families.
families.
almost
Frankfort.
great banker,
remain
true
Jewish
same
country
families, it is obviously
largely
is not
this
the
great German
of
in
and
it is still
son
past
centuries
great Italian
great changes
Jew
in the
been
But
our
great
have
the
fortunes.
They
of
have
great fortunes
still,wherever
financial
way
or
will
as
"
find
rise
A
a
very
his
grandson so wealthy as to
generation, and then (ifyou
unfinished
and
the
soon,
FRICTION
OF
will watch
for
CAUSES
GENERAL
THE
to take
"
87
modern
misleading) at last,
disappears again, and disappears
name
ever.
have
Whom
you
fortunes
Jewish
England
They
thirteenth
of the
the
Rhine,
the
early
Who
have
end
the
you
fortunes
sixteenth
in
representing
the
on
and
century
left
of Medieval
houses
Jewish
of the
seventeenth
you
Jewish
great
fortunes
have
great
Ages
before
Whom
century.
later
the
all ruined
were
few
Venice
of Genoa
of
Rome?
The
all attach
They
this
of
causes
the
to
rapid fluctuation
are
peculiar position, as
many.
well
the
We
peculiar character, of the Jew.
partly in the passion for speculation
Jewish
intelligence naturally harbours.
find
them
find
the
to
them
still
opposition to the
perpetually arouse.
It
Jew
is, however,
point.
does
From
get
rich
too
much
of him
power
the
to
seems
much
whole
which
get
quickly,
through his
too
time
as
an
much
and
wealth
alien
We
surroundings
this
remember
the
which
instinctive
the
in
his alien
important to
point of view
our
get rich,
think,
more,
as
rich
and
exercises
he
;
with
for
he
when
Jew,
too
last
we
no
to
far
think
right
to
tenure.
What
looks
to
us
like the
breakdown
of
JEWS
THE
88
Jewish
fortune
Jewish
race,
to the Jew
through speculation,seems
the fatal recurrent
result of unending opposition.
illusion
of a
In
connection
with
the
wealthy
brieflymentioned
Jewish
the
the
of
that
Jew
as
vice of
wealth
mere
around
Look
connection
a
our
said, is due
rich
great
part
the
fact
to
into
come
contact
it is the
and
man,
own
subservience
for this
it,,which
to
standing.
misunder-
dangerous
in Western
you
between
moment.
epoch
their
and
largely accounted
has
the
every
which
matter
have
only
capital modern
for
gentry of
the
with
of
illusion, as
the
the
therefore
wealth
the
course,
above,
wealthier, and
our
of
have,
you
Europe
to-day
and
what
people
intimate
name
hospitality.
Which
most
class
them
Jew,
are
mean
let alone
and
of them
a
the
make
poor
actually ignorant
knows
ever
of
most
Jew
Why,
of
the
fact
his
middleof
most
that
this
the
They serve
he
when
he
is
Jew
is wealthy
and
only when
him
wealthy.
They envy
basely as a wealthy
and
man
only as a wealthy man.
They prostitute
their dignity, they sell their fellow-Europeans, not
from
race
genuine affection for the Jewish
any
mass
of poor
Jews
exists
at
all !
"
GENERAL
THE
indeed
there
intermixed
the
is
held
in
gentry
and
by
by the
by the
them
use
or
89
but
"
simply
they happen
Jewish
other
that
unused
to
gentry
few
FRICTION
community, closely
feel
they are, which
which
therefore
wise
as
the
than
noticeable
remain
be
Jews
masses
activity
OF
in the
for money,
great
"
the
more
thirst
It is most
would
class
no
with
friction
from
CAUSES
find
to
families.
aspects of Jewish
class, the
wealthy
Whether
State.
is another
not
it
matter.
unused
At
wealth.
the
the
Jewish
clashing of
people among
much
of the
part
thought
of the
both
seen
in
the
as
parties in
the
Europe
Jewish
conduct
of
Jewish
money
whole
very
they
those
would
different
have
fashion.
protection
of the
because
individual
Statesmen
to
the commands
bankers.
blunderingly.
But
It
has
the
served
nations,
power
artificial
subservient
Jews
and
whom
less of the
Jews
the
between
they dwell.
paradoxical, but it is true, that if
of
the
Europe, and
hereditary
still take so
European nations who
sound
It may
the
Statesmen
families
interests
Jews
of very
thing
and
had
more
benefited
We
have
of Eastern
have
been
rich individual
has
only
to
been
anger
done
the
THE
90
nationalities
independent
Poles, the
JEWS
Roumanians
of the
the
and
have
experience of the
alien minority.
Our
an
whole
affair externally
without
obeying orders
East, notably
Hungarians
difficulties inseparable
politicianshave treated
the
who
from
the
and
mechanically,merely
trying to understand.
The
ultimate
result
of such
interference
by our
Western
certain.
The
politicians is unhappily
last state
of the
in Eastern
Jews
Europe will be
first.
than
the
Their
worse
sufferings will be
in the
greater than
that
and
past,
instead
because,
of
and
acting from
attempted
comprehension
of the
Jewish
ties
difficulsympathetic comprehension
the politicians,who
have
acted
the servants
as
of a few
wealthy Jews, have
merely obeyed the
orders
of
secret
reluctance
surrender
Is
that
to
it not
the
history
pursued
of them
and
men,
because
to
names
I had
for
the
look
we
the
to
through
history,
wealth
of
which
national
intellectual
or
said
nearly
most
immediate
thesis;
all of them
part
they preferred, as
prefer, the
self-
passion for
cosmopolitan position ?
the
of
striking Jewish
names
have
of Jews
who
ardently
moral
some
"
another
the
are
as
owe
and
after
the
accompanies
accumulations
chance
individuals
One
with
so
of the
Jew
at
or,
power
any
of his nation
is utterly distinct
celebrity
speculation
always
done
wage.
apparent,
those
few
have
and
men
that
permanent
rate, the
from
rich
these
were
poor
deliberately
men
it is in the
work
"
most
Jewish
in hand
to
any
poor
nature
other
consideration.
It is these
and
are
the
names
glory
that
of
remain
the
Jewish
and
are
race.
permanent
There
is
whether
I hesitate
the
among
It falls
the
I mean,
with
change
that
be
among
whole
in that
general or
the
and
the
with
not
the
Jewish
any
special
It is
connected,
they
nature, and
their very
On
nature.
the
with
action.
character's
in
general causes
it is connected
that
as
the
among
certainlyamong
method
put
put
which
its hosts.
and
sense
character
to
91
wealth
of this Jewish
causes
particular
nation
that
aspect
one
FKICTION
OF
CAUSES
GENEKAL
THE
cannot
hand, it might
other
particularcauses
of
account
on
acter:
probably ephemeral charof the
it is, as it were,
a
particularcause
of
the
friction proceeding from
general causes
of friction
character
justenumerated, and this cause
its
quite
is the
It
of Jewish
presence
is
and
modern
MONOPOLY.
an
I do
present situation.
sufficient
think
not
appreciationof
in
the
that
the
Jews
risk
the
they are
running by its development. There is already
something like a Jewish monopoly in high finance.
is a growing tendency to Jewish
There
monopoly
have
over
the
London,
There
is the
element
same
of Jewish
in the control
in
monopoly
of various
other
spreading
another
falls under
irritant.
cause
like
It
of that
disease.
it and
it acts
as
perhaps prove
explosionagainstthe
and
trying to
avert.
which
applies,of
course,
the
best
to
province
One
will
all dread
It
of
most
powerful
immediate
the
Jews
us,
after
which
we
hope,
are
tiny fraction
of the
THE
92
Jewish
race
as
small
one
whole.
room
would
nor
of
pleasant specimens
great Jewish
the
finance
round
dinner
tables
at
could
which
have
Jews
into
rest
contain
You
control
very
could
get
international
table, and
dinner
I know
seen
another.
or
the
room
race.
who
large
put the
and
that
their
bankers
one
time
one
One
control
who
JEWS
control
are
strategic positions of universal
an
of men
of the millions
of
out
insignificanthandful
been
have
Israel, just as the great fortunes
we
to
an
discussing attach
insignificant proportion
that
of
exercise
as
Nevertheless,
race.
of
monopoly
brings
this
hatred
claim
to
the
upon
an
Jews
whole.
it is
because
thing is deservedly hated
and
exceedingly unnatural
exceedingly tyrannical.
It would
be
for one
of our
tyrannical even
own
people to hold us up in the supply of things essential
It is intolerable
in a people alien
to
to
us.
us.
When
to
discuss, in the next
come
we
chapter,
the unfortunate
of secrecy
(the
use
by the Jews
most
particular causes
potent, perhaps, of the
have
lead them
which
into their present peril) we
The
shall
this
better
another
understand
odious
feature
in
is the
of control, which
monopoly
in which
it spreads underground
and
of
out
way
in general ignorant that
sight leaving the world
modern
this, that
in
the
and
matter
the
other
of
individual
Jew
essential
some
is its master
thing
which
he
controls.
To
an
end
must
be
only
one
put
to.
Before
which
monopolies
the
Europe
Great
as
War
whole
there
was
was
conscious,
and
of
that
CAUSES
GENERAL
THE
Yet
monopoly.
in
less perfect than
War
Great
brought
far
was
metals.
The
the
93
the
here
financial
the
was
FRICTION
OF
poly
mono-
of
case
thousands
took
(who
the
upon
public
duties
officials)up
against the
as
temporary
the
suspected
staggering secret they had never
over
things absolutely
complete control exercised
survival
to the nation's
by half a dozen
necessary
Jews, who
completely indifferent as to whether
were
of
thousands
educated
men
up
"
we
the
or
should
enemy
struggle.
Incidentally, the
has
wealthy Jews
on
through the war
the
in
moment
which
has
of the
Jewish
mines,
lead
for
have
an
in value
increase
mainly
very
increased
And
French
at
press,
free discussion
other, is exposing
of the Rothschild's
due
to
the
use
of
of
the
monopolies, as I
already exists and the
going on as rapidly as
it cease
before
only must
any
Jewish
be attempted,
question can
of the
but
must
process
do
Cabinets
national
and
men.
group
system is
solution
the
the
the
Not
epidemic.
an
write
increase
of the
extension
from
account.
very
whole
few
scandalously
this
killing of
is only one
the
said.
been
longer experience
question than any
lead
But
these
of
in the
the abominable
lead
wealth
which
alive
emerge
be
If the
reversed.
interfere
not
to
various
protect these
at
attempt
good-bye to any
monopolies, then
In the legitimate
justice for the Jew.
against
anger
few
the worst
a
pitiful dozens
specimens
among
of
the
There
the
in
nation, Israel
is in
more
its
more
this
as
whole
formation
of
will
be
sacrificed.
monopolies,
as
in
glories,that
element
of
racial
character
which
is
absent
never
is
JEWS
THE
94
I have
why
it
is, among
The
reason
as
put
these
the
determined
and
He
trade
is,
reaching
any
possible, under
as
extension
control, and
he
has
for the
the
support
of
his
brethren
He
has
his
ephemeral
end
very
trade
his
that
complete
of that
the
international
indifference
of his
until
throughout
the
time
same
international
and
aid
the
at
the
in
satisfied
far
as
that
international, tenacious
is
Jew
upon
is not
task.
And
of trouble.
general causes
general monopolies are formed
the
is that
Jews
by
Jewish
action.
any
the point, modern
and
from
control
world.
ledge
knowfurther
which
efforts.
*****
But
even
metal
other
and
taken,
from
would
remain
all
the
were
quite
trades
these
few
that
recent
taken,
alien
as
monopolies
they ought to
of
them,
partial monopoly
(it
masters
in
be
there
is
not
few
Jews
a
monopoly) which
have
exercised
not
only to-day, but recurrently
the
throughout
history, over
highest finance:
at
that
complete
is, over
to-day,
as
the
never
credit
of the
before,
over
nations, and
the
whole
therefore
field of the
world's
industry.
Should
remain
that
partial financial monopoly
it will produce
uncorrected
sufficient
hostility
a
next
to precipitate,of itself,the
against the Jews
them.
general attack
upon
It
be argued that
this fear is groundless
may
the control
because
has now
lasted for a long time.
It has
lasted
lifetime
in its present hardly
a
even
its
because
complete form : and it is secure
tions
operaremoved
from
are
general observation, and
because
the
it
wealthier
is
mixed
classes.
up
with
the
interests
of
all
CAUSES
GENERAL
THE
I
these
afraid
am
down
men
of
society are
is
aware
of
much
control
but
in
to
of it,and
it.
It
almost
the
by
as
who
man
every
is resented
Jews
of poor
different
is not
finance
of
hold.
not
it resents
mass
95
the
fullyaware
the
by
will
arguments
FRICTION
OF
as
Jews,
non-
way.
this financial
told
be
to
that, in order
alien
of these
chastisement.
deny
the
with
right
escape
the
the
course
international
the
whom
he
of
consequences
bankers
will
of
he
interfere
to
him
to
for
damage
hostilities.
finance
does
private activities.
separate from
venience
con-
forgo
urgently
more
Jewish
the
must
enemy
reparation due
in
done
some
Still
of the
the national
wantonly
Again,
allow
to
he
bankers,
suit
to
live
not
It touches
at last
of individual
mass
instance,
Industrial
to
these
comes
attacked
of
some
them
schemes
Insurance
the
mass
arise
may
one
may
will
international
be
stand
of
the
behind
which
people.
those
are
Action
moment.
any
be
certain
that
If
remembered
his
financier
quite
in
as
so
the
much
great
able
detest-
against
such
action
individual
capacity
as
in
of
his
THE
96
capacity
of
of
the
this
all
is
deeply
society
is
it, then
the
no
little
harm
almost
much
certainly
affect
individuals
those
I
is
affairs
that
evil
in
off
people
At
cease,
danger
of
and
is that
innocent
that
be
will
it
which
to
him
will
in
one
way
if it
be
ceases
with
dealing
involved
have
scale
among
that
answer
last
king
not,
the
this
upon
for
the
It
ever.
ourselves,
among
not
may
be
is
and
far
so
be.
to
another
or
cease
in
parliamentary
of
not
probably
state
endures
The
this
corruption,
which
will
to
as
we
dissolution
think
will
king
elsewhere.
rate,
any
would
is
monopoly
To
active
hit
concerned
end
long
so
capable
system
badly
explosion
nation
an
profound
that
parliamentary
already
When
against
that
There
whole
put
alien
of
nations.
modern
as
its
and
king;
to
force
only
plutocratic
a
that
with
the
still.
indignation
trouble
the
which
appreciated
immediately
the
impossible
government,
of
community
level
it.
ago
belong.
told
be
may
be
If
regret
But
will
come.
Jews
done.
the
with
will
rich
the
but
of
lower
filled
explosion
would
one
of
sufficiently
affected
only
at
of
lifetime
ignorance
part
premiums
character
of
resents,
resented
equally
and
the
men
educated
and
aware
which
through
the
lapsed
later
or
to
indifferent
the
upon
Sooner
poor.
to-day
is
battener
monopoly,
were
JEWS
in
violence
with
the
the
thing
violence.
a
vast
guilty.
will
The
number
THE
SPECIAL
CAUSES
OF
FRICTION
CHAPTER
SPECIAL
THE
THERE
which
side
nourish
friction
will
to
the
it is
remedy
The
maintain
their
and
Jews
the
reliance
upon
has
It
so
the
upon
a
of
generations,
instinct
an
language
false
body:
become
be
and
not
on
it has
the
Jewish
the
Jewish
Jewish
to
hide
because
the
Jew
of
It
that
is
not
"
account
of
99
the
ill- effects
rely
societies,
the
use
movements,
of
Jewish
the
have
secrecy
method
indignity
is
into
to
secret,
parts
forms
its
body,
secret
various
for
passed
Secret
possible
method.
habit
almost
as
other
national
deplored,
rather
order
between
these
become
secrecy.
far
as
in
the
the
SECRECY
UPON
the
of
kept
degrade
but
that
weapon
names
all
all
secondly,
now
throughout
relations
secret
disease.
between
of
RELIANCE
unfortunately
many
to
exasperate
friction
and,
For
the
which
first
are
passing
superiority.
JEWISH
THE
1.
hosts
secrecy,
of
expression
diagnose
of
hosts.
side.
our
forces
sense
before
upon
to
Jewish
its
and
these
necessary
main
two
with
Jewish
inevitable
the
race
forces
corresponding
and
Jewish
deal
to
the
upon
exasperate
the
well
be
FRICTION
forces
and
between
It
find
special
two
are
OF
CAUSES
and
to
hood
falseaffair
our
"
this
policy
THE
100
produces
intensifies
racial
the
relations.
antagonism
It
feeds
and
excited
already
by
contrast.
But
for
mutual
our
on
JEWS
before
no
we
further
go
understands
one
it is essential
be
to
anything
if he
secrecy
the
just ;
it
attacks
unjustly.
The
Jewish
false
of
origin
habit
and
names
and
the
force
to
the
the
of it
rest
assumption
of
Jewish
non-
concealment
have
"
"
pretence
individuals, the
in
from
of
ships
relation-
of
presumably
sprung
Let
experience of the race.
a
man
put
himself
in the
and
he will see
place of the Jew
how
the presumption
is.
sound
A race
scattered,
persecuted, often despised, always suspected and
it
whom
nearly always hated
by those
among
is constrained
by something like physical
moves,
the
Take
the
to
seems
for
contempt
our
subterfuge that
they deserve.
criminals
with
methods.
secret
particular trick of
particularly odious.
us
show
we
of
use
we
are
It is
and
false
names.
We
think
those
who
them
giving
no
more
which
meanness
use
It
when
this
than
associate
we
piece of crawling
ing
sneaking. We
suspect its practisers of desirhide
would
to
something which
bring them
of desiring to
known,
disgrace if it were
or
their fellows in commerce
reach
by a form of
and
into
over-
vagabonds
falsehood.
the
But
As
of
one
Jew
their
force, when
years
our
work
The
ago
own
under
Jew
has
other
nmes
said
community
I discussed
at
and
the
City dinner,
you
abuse
us
me
with
with
him
to
matter
"
When
as
motives.
better
we
work
When
Jews.
abuse
names
your
you
often
has
felt himself
us
so
as
great
many
under
we
forgers."
handicapped
CAUSES
SPECIAL
THE
he
himself, that
if lie declared
FRICTION
OF
101
half
was
forced,
or
ness
grievously tempted, to a piece of basewhich
Surely
temptation for us.
a
was
never
of assumed
all this carefully arranged code
nymics
patrofor
Curzon
Cohen,
(Stanley for Solomon,
for Moses, Benson
Sinclair for Slezinger,Montague
its root
in that.
for Benjamin, etc." etc.) had
tion
The Jew
plead something further in extenuacan
did not
of this practice. Family names
grow
with us, in the course
with
them,
as
up naturally
of the Middle
Ages. The Jew retained, as we long
of European
and
lower ranks
in the middle
retained
society,the simple habit of possessing one personal
his fellows
from
and
differentiatinga man
name
Thus
of his father.
a
by introducing the name
at
rate
any
the
in
Jew
sixteenth
century
the
Cromwells'
Solomon,
just as
generation
same
had
In
what
not
the
same
much
later
Slav
countries
in
Wales,
of the
other
family name.
dates, early
Poland
distinguished, if
personal name,
by mentioning also the name
necessary,
by
his
father,
or,
in
some
cases,
in
case
the
Germanies
of
Jews
his
the
and
only
known
was
man
in
countries,
Western
Brittany,
East,
He
or
varying
and
England
Williams.
ap
surname
until
way
and
France
call
we
the
of
ancestor
Williams
was
ben
Moses
was
that
were
his
of
tribe.
have
no
surnames,
"
Since
we
were
justice:
arbitrarily(which was
and
sometimes
where
else-
attach
blame
if we
well), you cannot
us
If a Jew
particular sanctity to the custom."
no
of plain Jewish
name
compelled by alien force
was
the fancy name
of Flowerfield, he is surely
to take
he is
for which
free to change that
fancy name,
as
responsible, to
a
good reason
not
was
a
JEWS
THE
102
name
his
and
him,
on
be
for
accounted
experience
indefinitely,men
for
false
Men
whose
ingly adopt
the
of them
adopting
by
to
an
no
as
not
whatsoever
excuse
it
and
mask,
treat
be
as
used
its
in
great
have
the
pride
refuse
But
relations
of
manner
This
financial
change
great
with
one
tain
main-
to
to
the
if their
place.
the
and
after
insult
an
with
case
their
all
element
an
descendants.
concealed
it was,
that
indeed,
of their
tered
regis-
such
original patronymic
it in any
forced
remains
us,
name
pretend
families.
be
advantage of deceit.
will unblushuniversally known
false
two
or
year
is
he
morally binding.
have
save
race
force
to
could
But
any
who
name
thus
there
on
There
Government
not
of all of
in the
lie chooses.
traced.
the
Only
actions
therefore,
and
for
him.
upon
other
any
mass
another
titles, and
fantastic
There
be
can
other
are
many
we
do
no
not
which
races
of
them,
find
in
have
and
up
them
suffered
down
the
universal
tion,
persecu-
world,
habit
and
of this
kind.
Jewish
Again, who can
say that the bearing of a
name
to-day, or at any rate in the immediate
past,
Occidental
where
is or was
a
handicap in commerce
nations
were
nations, the
concerned
Jews
there
?
are
And
so
as
for
sharply
the
Eastern
differentiated
that
false
hide
the
must
be
The
forms
CAUSES
SPECIAL
THE
name
racial
of secrecy.
man
to
plead
his
takes
He
false
with
singular
can
He
And
courage.
if secrecy
dislike of
that
the
accusations.
The
intellectual
Jew
affairs.
his
opinions
individual
ions
opin-
expresses
such
other
those
of men
violently from
he is most
whom
closely connected.
Why,"
understand
distinguished Jewish
cist
publisome
I be
in England
saying, "should
mised
comprosuch-and-such
that
by people knowing
a
differ
will often
with
line.
own
to
There
against
maintained
is
merely
bearer.
for and
may
not
lead
would
Jews
its
103
present.
apply
arguments
relationship were
in
motive
service
no
of
character
another
same
of
be
can
FRICTION
OF
"
Bolshevist
in Moscow
or
in New
York
is my
cousin
I am
conservative
in temperament
nephew ?
;
I have
always served faithfullythe state in which
I live; I heartily disapprove
of these
people's
If their relationship with
views
and
actions.
me
or
were
That
I should
known
would
be
fall under
the
Therefore
unjust.
ban.
common
keep
the
relationship secret."
The
the
plea is sound, but it does not cover
It is not sufficient to explain, for instance,
ground.
habit
the
of hiding relationships between
men
in
equally distinguished and
equally approved
the
societies
different
in which
It
they move.
does not
be left in ignorance
explain why we must
of the fact that
whom
a
man
treating as
we
are
the best
with
in
another
another
national
Jew
of fellow-citizens
in
man
who
England
make
with
hide
is treated
with
There
country.
conflicts
should
the
are
his connection
equal
occasions
honour
where
thing explicable.
brother
in Germany
and
A
a
JEWS
THE
104
father,
Constantinople
at
in
1915
for
we
note
that
the
hide
all.
at
often
who
On
matter)
conflict.
and
the
of
name
I think
least,and
himself
his
and
is not
to
hidden
advertised.
financier
during
the
country
it was
(to
and
treated
this
war.
the
mind
n.y
most
bad
was
hide
to
attempt
no
need
Jewish
one
with
to
very
there
Yet
is most
contrary, it is openly
the
of his connection
breach
the
connection
unjustly
faithfully served
had
at
the
most
was
He
there
connection,
all recollect
We
where
connection
the
who
brother,
between
in
stood,
another
any
There
I
at
that
that
rate,
recourse
to
secrecy
their
is
necessity
something Uke
inherited
an
it
financial
than
more
there
any
Now
secret
be
must
suggest
or,
diminished
way
tradition
power.
work;
instinct,
at
so
strong
natural.
seems
be
too
"
this,
thrown
our
race,
own
in
their
dispersion.
sooner
been
most
of
have
duped,
even
something
later,
or
men
innocent
which
among
an
is
like
no
it
whenever
where
cases
more
ritual.
than
Jews
invariably
feeling that
angry
in
and
and
is
It
the
are
covered,
dis-
is discovered
they
have
practice is
the following
the
whether
doubt
strongly
say
was
bom
at
if
"my
is
name
all
us
idea
any
them.
If
so-and-so;
he
that,
how
man
father
my
in Galicia
place
such-and-such
in
105
have
against
such-and-such
told
he
FBICTION
Jews
works
is still there
brother
OF
the
this force
to
were
"
CAUSES
SPECIAL
THE
my
business"
would
suffer
not
of
appreciating later on that members
with
connected
were
ments
movefamily abroad
with
not
even
a
disapproved:
we
no,
in active hostilityto our
Government
own.
body
Everyinternational
the
knows
position of the
that
avoid
knows
he
cannot
Jew.
Everybody
allowances
makes
for
that
position. Everybody
our
upon
his
it.
habit
be
I conceive
And
secrecy
is not
greatly
to
of
very
the
that
of this
abandonment
only possible
advantage of
the
would
but
whole
the
race.
absurd
form
Perhaps its most
dangerous form) is the secrecy
with
distinguished men
regard
ancestors.
They and their Jewish
the
of two
case
their
to
whose
by most
Kingsley,
the
the
founder
two
men
genius
to
the
of
name
Salvation
the
in very
different
who
English life and
and
Jewish
nearly
all
mothers.
concerned
The
of the
advantage
known.
the
who
in
part
are
writer, and
that
their
should
Jewish
often
it
on
rarely
thus
act
of hundreds
and
known
of
Charles
of Moss-Booth,
Here
are
Army.
fields played a great
both
owed
their
physical appearance
have
thought it
race
this fact
literaryabilities
Jewish
out
universally
people respected, the name
names
by
relations
random
at
men
most
maintained
Take
its
(not
and
of the
should
be
of Charles
to
viduals
indi-
widely
Kingsley,
THE
106
the
organizing
not
lessened
enhanced,
Yet
it
were
insult.
of
sort
of
Booth
are
in
mention
the
abilities
other
and
by
JEWS
have
heard
it
for
the
Jewish
To
treat
the
wrung
passionate plea
race
devoid
of abilities,
not
a
proof that they are
as
but
never
generally published.
sensible
be
to
Surely it would
more
emphasize
in
the
Jewish
possible case
or
partially
every
Jewish
who
originof men
distinguished themselves,
and
under
what
debt
thus
to show
a
Europeans
in
out
some
stand
as
the
to
of
sort
temple
allowed
into
to
have
it must
be
belong
and
to
then
That's
And
has
find
case
immense
hates
time
same
is
English,
are
you
If
in
and
Ireland
his
excuses
insulted
insulted
at
if
being
said
you
it is with
expression.
called
he
an
tained
main-
not
he
of
further
the
harm:
many
Jews.
So
an
far
it
makes
the
men
of
habit
ascribe
from
he would
Irishman.
another
Moreover
does
matter
nationality
suffered
persecution.
oppression and
rational
basis for a contrary
no
policy
so
I say,
government
Irishman
was
tells
man
reply
a
of
matter
Irishman,"
an
"
desperately
themselves.
the
because
to
it as
takes
He
throat.
my
that
the history of the English
being
be
such
convention
Jews
surely
for pride to
be superior
antiquity,
matter
hold
be
cannot
it is
If
too.
then
Jews
they
the
at
and
The
matter
mysterious
fly at
course
in
the
he
of
be
it
eyes
which
the
Yet
that
not
their
as
now
may
eat
tradition
by
"
and
in
"
one
is ridiculous.
blood
to
labyrinth,
which
it cannot
insult.
me
sacred
peep
cake
their
blood.
Jewish
does
a
which
I
can
in
the
this
Jewish
SPECIAL
THE
CAUSES
FKICTION
OF
107
to
"
"
useless
"
to
say,
the
such
under
false
not
as
names
"
will
you
!),but,
until
are,
he
says.
is
there
is
tion,
connec-
overt
no
never
do
admittedly
hide
is overt."
never
they change
His judgment
there
"
habit
is no
be
may
Feiners
Sinn
this wretched
as
the
Jews
action
heard
(I have
long
so
Jews
Jewish
admit
not
answers,
connection;
what
denying
do
Jewish, there
He
things
as
"
Jews
are
names
admit
wild
Jews
element."
Jewish
And
The
as
called
of secrecy
maintained,
itself.
advertises
It is not
that
a
the
of
always
Jewish
of
cause
Not
actor,
or
that
on
each
as
film- star,
is advertised
or
on
on
are
so
this
same
trick
these
or
big
drum
policy
the
to
is discovered.
wide
The
scientist
of
fruitful
add
world-
attention.
victim
the
connection
account
new
writer
the
in this
which
booms,"
objects of
of
unworthy
usually talented;
case
recognized
and
of anger
the
that
are
"
exasperation, depend
concealment
volume
no
paigns
cam-
Jewish
selected
injustice
has
is
whose
often
THE
108
So
much
great
deal
there
are
First,
two
what
add
to
pages,
discussion
in
which
2.
THE
continue
is to
find
is
and
SUPERIORITY
different
position.
expression. For
its
BY
its
effect
his
non-
whatever
Jew
the
to
any
to
our
The
Jewish
The
will
and
to
The
If
of
which
because
is
It
possible
it
purpose
record
feels
and
himself
and
contemporary
race,
and
truth
is
rarely
it
to
in
mere
any
it
part
of
restrain
to
is
of
to
estimate
value
superior
neighbour
to
of
particularly of our
race
;
feels his nation
immeasurably
superior
other
human
and
particularly
community,
modern
national
communities
in Europe.
frank
of so
mental
fundastatement
simple and
a
our
that
individually
Jew
The
it is
But
JEW
issue.
our
upon
the
object
THE
matter.
remedied.
define
to
be
cannot
whole
the
these
whole
is there
tend
of
errors
quarrel, our
OF
very
the
of
sense
far
up
peace.
EXPEESSION
This
thereon.
take
upon
it, but
upon
would
emphasis
mean
It would
Jew.
written
secondly, it would
my
space;
I particularlywish
in
to avoid
of
much
too
action.
secret
against enlarging
reasons
full
of
be
might
more
element
the
for
JEWS
sound
not
more
many
idea
that
made.
ears.
much
will
It
To
many
shocking
stupefying.
so
the
Jew
should
as
think
sound,
others
comic,
himself
something so
incomprehensible
that
of the
we
feeling.
forget the existence
us
it be
constantly reiterated, for the purpose
it
dealing with this great politicaldifficulty,
superior
is
SPECIAL
THE
FRICTION
OF
CAUSES
109
but
still held
as
perhaps reluctantly admitted,
I contend
of abnormal,
sort
bewildering truth.
that
the
forgetfulness of that truth, the attempt
that truth remaining
to solve the problem without
is
is in
in
the
acts
large
very
upon
assertion, is
his
between
think
the
(1) Either
a
and
race
have
have
they
in
such
In every
of
the
tude
atti-
superiority
by European
the
citizen
like
alien
Jewish
one
of three
been
acted
private
though
as
the
though
Jew
element
sorts
there
who
were
or
own
the
him.
around
(2) Or
"
merely
happened
were
who
other
any
men
states-
of his
peculiar opinions and customs
not
was
substantiallydifferent from
have
expel,
quarrel
statesmanship
up
always
as
men
in the
conviction
taken
nation,
but
of
Jewish
Jewish
to
social
ours.
attitude
the
openly
Jew
manner,
factor
important
past towards
in their midst
no
tone,
gesture,
attitudes
the
in
very
the
way
failure
our
omitted.
been
For
the
that
statesman,
of
cause
past towards
has
in
the
Consider
it
the
measure
and
past;
of the
mind
the
in
fixed
and
constant
to
or
suppress,
with
ignominy
to
and
violence.
of the
recognizing the existence
Jewish
nation
their
as
something separate from
fellow-nationals
istrate,
whom
to adminthey have
own
(3) Or,
while
the
equilibrium by
separateness
have
statesmen
was
sort
of
tried
pact
recognized,
but
in
arrive
to
which
under
at
Jewish
conditions
of disability.
Now
all
in
all these
recognition
three
of the
methods
Jewish
there
is absent
feelingof superiority.
THE
110
the
In
whole
obviously lacking
first it is
idea
of
JEWS
Jewish
is
nation
because
the
absent.
is
It
method,
equally obviously lacking from the second
that
of persecution:
the persecutor instinctively
felt himself
inferior.
to be an
acts as though the Jew
In the third method
it is also absent, not in theory
in
the
have
but
who
statesmen
practice. For
acted
thus in the past have
not
attempted to give
the Jews
a
only, they have in point
separate status
of fact nearly always given them
inferior status.
an
By so doing they have
exasperated the Jewish
national
certain
instance,
For
as
sentiment.
separate people,
untrammelled
it
military service,
of
the
is
There
there
then
indeed
in
been
hands
the
was
fourth
in
from
special recognition
no
of base
attitude
and
or
weak
has
and
of
States
fallen
have
men,
support
which
when
history
decline
active
freedom
or
Jew.
occasionally appeared
have
enforcing registration.
taxation
to
came
Jews
treated
as
residence, and
when
But
have
nations
is the
that
administrators
few
into
ful
power-
who
were
that
suffering from
these
exceptional cases
to-day. But
(they have
form
a
always led to national
disaster) do not
true
matter.
category of Statesmanship in the
thus
tage
in those who
Nor is there even
actually advana
and
much
as
few
Jews
We
are
their
above
own
give them
special prominence
Jewish
sense
a recognition of the
secret
Bitter
Jews
cowed.
or
by
as
hatred
is
those
of
their
everywhere
who
have
the
Jewish
secret
subjected
fellow-citizens,
and
of
power,
so
superiority
masters.
attack
on
themselves
the
for
THE
SPECIAL
OF
CAUSES
FKICTION
111
bitter
so
gain or publicity, it is nowhere
private speech of the politicians.
It would
presence
all these failures
in
policy,and
the
nonrecognition
success
allow
for
peace
between
it.
fully accept,
of, this
avoid
studiously
and
of
state
Jewish
the
fully
we
will
that
be
never
it may
administrate
who
those
alien
which
within
community
until
Jewish
any
there
that
the
failures
many
unless
obtained
submit
so
having in common
Jewish
feeling,
this
of
be
never
can
of
in the
seem
in
as
the
tion
exaspera-
mind.
form
of
other
statesmanship, as in every
first
definition
is of the
human
activity, exact
We
must
importance.
distinguish at the outset
this Jewish
between
of superiority and
sense
any
real superiority. The
is not
concerned
statesman
with
the
of the
Jewish
Tightness or wrongness
In
attitude.
it may
to do
It
and
in
the
allowed
be
must
He
most
midst
as
happily
is
acting
He
he
nation
the
even
may
be
with
smile
may
must
be
and
at
be
quite sure
with
removed.
material
which
he, has
the
Jewish
that
it is
that
possible
as
which
to
it
know
so
oughly
thor-
which
upon
to deal.
he
of
superiority;
but
he
privately indignant;
which
he
The
Jew
poorest of the
of the
of the
nothing
be tolerated
must
nature
has
his mind
up
from
community
profoundly differs,his next
duty is
the
of
live
to
illusion, or
absurd
most
profound vision.
with
that.
Having made
small and quite alien minority
the
be
be
may
has
poors
magistrate before
policeman who
keeps
to
in the
sense
settle.
East
order
he
in
It
End
feels himself
whom
part of the
permanent
is
the
will
of
the
never
London,
superior
hauled, of the
streets,
and
THE
112
the
immensely
JEWS
of the
simple-faced soldiers
is the most
trade
and
sailors,whose
typical of our
feels himself
He
the superior of
own
even
race.
he
those
better
whom
understands
the negotiators:
the
live
The
people who
by cunning.
faces, our
expression of our
gesture, our
manner;
superior
"
the
fact
very
broader3
that
less acute,
minds,
our
also
are
his
feeling.
This
fixed
idea of superiority which
in
appears
phrase and implication, is taken for granted
every
It is felt, I say, by the poorest
and
by the Jew.
tunate
unformost
oppressed, the least rich and the most
of the Jewish
tunately
Unforpeople in our midst.
and
this is the
it proceeds to
crux
unrestrained
is so
expression. It is this which
is this
It
which
violently resented.
aggravates
the quarrel. It is this which
be
must
kept in
confirms
"
control
of
"
if
the
It appears,
as
emphasis in the
wealthy Jews
very
few
action
with
the
but
all know,
we
the
not
peace;
is ineradicable,
superiority,that
of it.
have
to
are
we
sion
expres-
with
and
whom
sense
ordinary
extra-
manner
of
the
directing
classes of the nation
better
But
acquainted.
are
whether
he be a rich man
sufferingonly from alien
and
hostile surroundings, or a poor
man
suffering
tion
"from all the lowering forces of squalor, of destituand
of
potential
the
Disraeli
when
absorbed
be
absorbed
he
does
also
We
he
hosts
said:
say,
Jew
possible for
allow
for
the
it.
He
felt
by
cannot
be
to
superior race
But
unfortunately
a
that
that
was
as
"The
himself
shows
and
confidence
it, and
I
feels
Jew
inferior."
by an
only repose
on
upon
must,
his
same
it is not
not
acts
of
master
in
reposes
the
contempt,
foundation;
he
is intolerable.
this
feeling in
any
CAUSES
SPECIAL
THE
settlement
make;
we
which
phenomena
need
we
condemn
Here
are
some
of
expression
all discover
for
the
harm
the
the
Jew
the
leading
are
for
them
and
will
done.
will
marvel
in
appear
the
He
from
thrust
in
acts
of
discover
upon
all
the
"
these
this
sense
more
of
that
the
of
his indifference
will
He
whether
be
as
of
presence
Jewish
Jew,
policy,
postulate
which,
something
things
like
we
it
or
insolence,"
in
so
far
superiority,is
deliberatelyhostile
We
calculated
no
than
it
as
more
are
they
when
men
"
the
or
attitude.
as
acts
one
every
those
whom
inferiors, and
action
direct
not
us.
sneer,"
we
offended.
are
to
it
that
discussions,
as
must,
ours,
instinctivelyin the
take
for granted to
talk
we
will
Jew
granted
attempting
temperament
if different
be
that
feelingis annoying.
Jewish
not,
for
national
our
the
Thus,
religion, taking
our
folly, and
He
familiar
pean
handling of Eurois continually stirring
Jew, which
and
continually
as
European
in wonderment
what
possible
have
can
of
that
the
of
he
write
no
we
between
which
and
open
which
dangerous
very
this
of
relations
ourselves
and
have
wrath
leaving
if
Jewish
of
consequences
"
things by
to
But
us.
First, you
is
by
should
we
attitude
consequences
situation
baffled
be
contrary,
open
superiority
to-day in the
people
into
us
an
"
the
on
its
study
to
inexplicable.
seem
"
113
ourselves.
for
contempt
Jewish
for
also
shall
we
would
allow
not
actively
have
we
Otherwise
consequences.
FRICTION
OF
Jewish
are
wrong
insult.
The
proceeds
from
calculated
and
our
own
actions
THE
114
whenever
those
whom
to
Jewish
make
we
which
ourselves.
to
out,
to
But
them,
resent
if it became
and,
allowances
restrain
to
necessary,
will it be
the
help
happen
it.
He
those
when
of
to
he
of
Jewish
his
best
and
more
work,
is
That
the
Jews
Israel,
and
who
scholar
in
himself
waste
rest.
meant
cratic
demo-
least
supported
doing
was
publisher;
history of
was
he
the
become
to
the
all Hebraic
His
some
the
Jewish
by
he
elite,
Renan
who
on
decided
him
the
were
fascinated
so
the
with
what
cannot
have
who
to
to
And
with
lived, while
and
he
them.
seems
Renan,
dependent
was
all.
it
which
is content
He
those
Jew,
of
thinks
and
The
associate
to
people.
who
at
and
but
midst
communion
it.
money
the
from
function, but
Renan,
not
it,
separate
that
all
in
living.
be
attempt
said
by
its
permit
direct, with
shows
he
presence
effort to
race
consents
who
time
And
its
we
no
from
remaining
special sort
of
in
evil,
of this attitude
the
to
separate
shows
with
of
mass
may
remain
superiority,
unavoidable
if
consequence
of it, makes
account
he
of
sense
unless
expression.
open
Another
with
solved
solved
be
never
the
for
granted as an
indignation
our
neither
will
problem
it for
take
on
them
relations
them.
The
more
in
inferior
point
to
them,
reprove
end
think
we
right
are
we
ourselves
find
we
JEWS
things, understood
them
judgments upon
are
Jew
ably
invari-
said
that
instead
the
of
Jews
passing
were
a
not
judgment
democratic
upon
an
he
was,
intimate
CAUSES
SPECIAL
THE
OF
FRICTION
Jewish
of the
politicalinstinct
external
noting an
phenomenon.
fact, strongly democratic
a
as
are,
so
in their
"
the
form
of
sense
lends
their
history might
endowed
with
Providence
unit
in the
themselves
in
of
for
would
perhaps
suffer.
that
sense
miraculously,
people
The
expression
the
of
It
Jews:
State
certain
also
but
doubt,
survive
to
face
2,000
have
a
live.
they
vokes
pro-
religiousinterpreter
they had been specially
because
by Providence
that
them
remain
for
this
they
The
intended
which
to
say
us
vastly strengthens
resistance, no
misfortunes.
their
to
solidity which
of
power
because
open
our
more
themselves
whom
in
Jews
nation
no
"
among
actions
the
For
to
among
that
by
superiority
and
assurance
of
taken
all their
to
us
on
people, simply
among
undemocratic
relations
national
115
as
of every
disability;
rationalist
and
will say
tions
condi-
under
years
destroyed
century:
national
yet
that
of
other
any
intended
the
expression
ance
of resist-
not
could
sense
have
succeeded,
have
been
no
but
for
the
persecution
resistance
;
that
there
there
was
no
and
the
that
while
it has
strengthening
had,
of
as
the
one
great consequence,
identity, permanence,
JEWS
THE
116
survival
for
of
the
another
Jewish
great
is
last
one
on
almost
without
impossible to say
giving pain and therefore
and
making the solution
be
must
is
confused
the
undoubtedly
a
feels himself
Jew
also
that
true
we
shirk
It
is
be
it
problem
While
this:
it
is
that
true,
his hosts, it is
feel themselves
his hosts
But
it, the
always
superior of
the
it is
the
will
and
true,
freedom.
difficult.
more
more.
recurrent
danger of
confusing the problem
of
if
said, because,
had,
said, which
be
to
also
of
period
every
thing
has
their
consequence,
oppression following
There
it
people,
ably
immeasur-
We
can
only arrive at
superior to the Jew.
a
just and peaceable solution of our difficulties by
that
the
whom
have
to
Jew,
we
remembering
alien
in the
wealth,
Commonstatus
given special and
is all the
while
thinking of himself as our
superior. But on his side the Jew must
recognize,
however
the recognition may
unpalatable to him
whom
he is living and
whose
be, that those among
inferiorityhe takes for granted, on their side regard
him
less than
themselves.
as
something much
I know,
will be as stupefying to
That
statement,
the
is stupefying to us.
It
Jew
its converse
as
will seem
all
extraordinary, as incredible, and
as
the
of it
rest
truth.
the
Unless
trouble
character
so
as
superior
of
powerful, and
good. True,
which
the
will
European
on
go
to
fortune
feel
(I
am
virtue
be
afraid
has
hidden,
the
permanent
or
truth
that
There
is
no
in
base
so
altogether the
wealthy, however
himself
Jew, however
any
or
recognize
indefinitely.
in
not
it is
and
Jews
mean
cannot
treacherous,
it is true,
but
must
add)
superiority
and
debauched
the
of
cruel,
European
however
its
or
own
the
cannot
FRICTION
OF
CAUSES
SPECIAL
THE
117
who
feel himself
but
of it.
rest
individual;
superior
thinking
form
in the
factor
has
been
the
past
may
recognize
the
individual,
while
purchased
he
in
of the
is it for
lack
insolent
does
the
alien
latter.
upon
our
in
when,
acting normally
are
we
cause
to
his lack
great
certain
appreciate this
of appreciation
of difficultyin
Jew
that
problem
same
the
the
the
communal
with
own
of
than
us
of the
race,
contrasting our
disadvantage
the
as
Jewish
when
we
emotion
What
some
for
as
merely
are
stronger
almost
him
to
seem
is
all the
difficult
So
type
characteristics
the
to
how
while
the
national
know
and
and
form,
it is with
we
But
The
feelings.
and
is
our
own
We
eyes,
we
superiors.
as
it not
side.
wonder,
create,
in
has
money-dealer who
high directing place in our plutocracy
merchant
discovers
or
from
the
gesture, the
tone,
chance
Englishman,
expression of some
poor
hack
than
embarrassed
writer,
an
perhaps no more
it not
clear feeling of superiority?
Must
seem
a
insolence?
What
to him
mere
possible claim"
(he will say within himself) has thisgoy, and a poor
unsuccessful
at
that, to treat
me
as
though
goy
the
"
"
less
were
than
he
I, who
am
worth
millions,
am
ruling and
"
existence.
Well,
whether
he
likes
to
admit
it
or
not, it is
JEWS
THE
118
Individual
there.
in
wealth
of their
sake
which
as
they
read
be
may
because
or
flattered
of the
for
fear
stands.
community
the
current
printed word
the
they never
spoken words
mistake
for
may
fall into
the
of
superiority
on
if
warned,
must
be
that
it does.
of
error
that
thinking
our
part did
ever
the
Such
which
hear
this
is to be
problem
sense
exist.
not
the
of them,
commercial
Jews
Jews
They
solved,
their
it in
of
We
case,
mutual
our
add
may
relations.
to
our
of this subtle
summary
but
of disturbance
the
further
truth
profound cause
that
a
paradox of the sort is to be found, though
other
perhaps less emphasized, in every
political
The
in
problem.
diplomat resident
a
foreign
certitude
capital has to consider not only his own
his
that
of
hosts
their
general
over
in the
the
and
field may
will do
he
confidence
negotiator in commerce
recognize it, or at
invites
disaster.
For
to
and
his.
as
yet
he is matched
Still
own.
The
mastery
is
opponent
forget that
his
certitude
of his
certain
if that
ill to
equal
him
to
be
but
opponent,
an
undefeated
by
superiority
own
their
inferior, but
are
more
does
this principle
upon
if he fails to do so, he
act
least
when
the
commercial
man
were
be
occupied
what
dealing
in
he
with
believes
a
himself
stupid
and
to
He
be.
vain
man
may
easily
he
stupid
then
man,
general, there
(which is much
In
even
for, and
however
success
no
act
as
bargain.
others,
over
nor
permanent
others, unless
know,
we
self- judgment
the
upon
we
wrong
his
lets
necessary), any
more
possible with
arrangement
allow
is
if he
victim
miss
will
he
119
but
and
that
it appear
vain
and
FRICTION
OF
impoverished,
regards his proposed
overmatched
be
to
CAUSES
SPECIAL
THE
believe
may
that
of
others,
self-judgment
be.
to
that
is clear
It
let
and,
the
us
all
with
other
being superior
A
on
which
the
of
two
whether
and
us.
But
the
aid
in
Jew
to
as
illusion
in the
the
necessarily
still
back
anger
these
for
in
reaching
they
arrive
and
the
the
as
justified
is
of
but
for
each
restrain
to
our
without
rule
what
in
contempt
no
regards
expression
its
settlement
at,
reality,
and
admit
folly, but
the
factor
what
each
as
present
in
incurable
an
other.
to
old
accompanied
followed
decide
to
solution
granted
to
looking
nearer
in his
there
able
Jew
right.
and
were
own
permanently
alternative
into
our
other
secretly regards
folly,
The
take
of
sake
settlement
out
be
man
be
Jew
the
cannot
better
the
guidance,
parties
for
or
working
of such
the
are
both
an
of
race
opponents
we
of the
contempt
the
our
problem
same
whom
parties
quarrels might
petty
our
the
Jew
that
race
among
both
the
it is between
(for
Occidental
races
to
between
European
lies, though
himself),
find
may
conflict
white
the
problem
present
arises
the
say,
and
Jew
this
in
by
such
circle
by
remorse.
self-restraint
of
submission,
shame
and
is
falling
consequent
violence, and
FRICTION
THE
CAUSE
UPON
OF
OUR
SIDE
VI
CHAPTER
concluded
HAVING
friction
friction
of
cause
superfluous.
If
opposite.
if
Jews),
parasitical
but
if
of
none
its
objector
But
apart
allow
is
house
The
the
from
such
situation
the
a
The
fact
of
it.
need
is
What
general
general
in the
part
no
what
body
business
disturbance
the
As
that
cause
not
seek
for
is
any
side.
and
there
is not
that
is
Jew
the
ours:
say),
may
it.
one
its
on
upon
the
defined
the
preys
of
of
case
matter.
cause
rid
get
always
nearly
examine
to
in
minority
sufficiently
the
has
It
making,
responsibility
the
in
the
against
possible
in
is
disturbs
passive.
react
it
trouble
not
worst
best
appear
to
and
the
at
would
the
at
(which
B,
irritates
alien
an
and
irritates
why
seem,
play
irritated
the
body,
need
and
the
was
equal
why
certainly
it would
have,
position
part
it
to
task
are
shown
irritant
an
as
you
reaction
regard
you
the
that
shown
have
of
causes
turn
must
we
seem
presumably
which
and
the
and
you
community
is
Action
again,
Or
A.
might
also
have
you
it
the
of
SIDE
own.
our
upon
sight
first
At
side,
Jewish
the
upon
review
brief
OUR
UPON
FRICTION
OF
CAUSE
THE
as
the
of
description
123
is
his
intruder
end
an
simple
Jew
an
as
will
that.
of
(an
it.
Quite
certainly
activity,
there
Hot
is
THE
124
the
obvious
two
human
have
truth
JEWS
where
that
is, with
factors, that
also
dealing
analysable organic things.
duties,
with
are
you
two
of
sets
of
men
and
can
no
two
You
are
of
to
this
part which
is in
in
proceeds
between
Though
we
inherent
in
all the
which
proof
is
It
it
contrast
mere
there
But
is
the action
by
of this is that
calm
of
two
and
times
these
and
page,
had
the causes
not
earlier
side, but
either
All
that
contrast
briefly.
the
of
general
the
Jews
in
races,
there
have
been,
places,
could
those
have
not
of friction
and
has
in what
the
be
tained
main-
modified
been
ours.
set
from
down
just
difference
ourselves.
an
on
been
arises
which
may
exceptional
alluded
have
character
causes,
wills.
our
of the
especially upon
It is included
Jews
long story
of friction
cause
is
in the
which
to
the
than
more
inherent
are
the
which
understanding of it makes
can
certainly change
we
an
which
element
that
any
and
between
chapters
between
the
change
nature
our
various
mere
it is in
Jews.
be remedied
can
cannot
elements
relations
on
part ourselves
the
characters.
difference;
The
in
from
those
to
will.
the
can
know
we
inevitable, because
measure
racial
two
dealing
which
play
and
us
measure
remaining part
of
group
that we
between
quarrel
and
group
absolutely, and
with
other
any
It is certain
contact.
also
and
man
ill, both
or
common
known
wills
which
some
group
in relation
in
well
do
relatively to
on
with
be
therefore
these
wills, and
factors
two
and
nature
common
with
dealing
are
you
the
very
been
in
If their
said
nature
form
of
SIDE
OUB
UPON
FRICTION
OF
CAUSE
125
of
generosity, their form
loyalty is, as it is, of a different quality from ours ;
of quality
difference
the same
show
if their defects
the
colour ; if we
perpetually feel, as we do feel,,
or
friction caused
by this contrast, so do they, presumably,
their
in
feel a
corresponding friction
be able
of us
shall neither
We
dealings with us.
admit
must
We
of affairs.
it,
to change that state
their
courage,
and
must
we
another.
When
with
must
is
ascribe
motive,
does
man
not
is very
their interests
wasp
and
wicked,
wasp
it moral
give
He
motive.
motive
He
is the
his
When
with
inimical
his, he
to
All
motive.
his
that
and
has
he
because
truism
is
to
a
accept
different
them
matter.
as
to
as
part
It
feelings,
the
deal
to
with
ascribe
to
that
knows
his,
differs from
in
old
is
of
degree
any
ascribe
those who
have
If you
not
to live with
there is no
from
done,
great harm
you
have
the
ing
action, includ-
is therefore
is inclined
man
all wasps,
or
works
him
that
begins
once
motive
that
is
he
when
so,
the
condemn
of all human
spring
own.
contrasts
do
must
condemn
at
his
his
in
call
not
not
around
does
he
does
does
relief to
He
names.
Still less
wasp.
clash.
as
ascribe.
to
of
purpose
of the
purpose
the
save
nor,
not
the
from
or
do
bitterness
with
though
wasps,
different
upon.
we
motive
no
in
nature,
nature,
about
go
against
heart
inanimate
is
there
for
evil
an
insisted
be
to
that
granted
itself
is in
point
dealing with
are
we
unintelligent animate
That
nature.
it for
take
not
ourselves
from
difference
its
understand
to
try
all, we
Above
of
form
as
evil
an
the
thus
but
hills.
differ
if
you
life, it
your
essential
then
JEWS
THE
126
the
to
the
of
order
State
that
motive
directly antagonistic
this
should
illusion
be
of
watched
restrained.
and
all this
But
the
than
The
mere
first
is the
same
point
of
rather
concerns
of
cause
whether
view,
friction.
is that
of friction
cause
has
as
just
been
which
contrast
it from
describe
we
in the matter
duty
our
aliens'
the
or
from
lie within
the
done,
our
own.
The
of friction
causes
will, and
of the
a
for reform,
matter
of them
which
which
is
undoubtedly
therefore, directly
are,
of another
are
kind.
those
affects
when
in
who
think
it
when
as
affects
trying to defend
The
only two
in
candour
completely
Jew
the
when
with
attempting
are
State
the
aware
relations
our
we
are
we
Jews
kinds
of
and
one
much
position
I
Indeed,
when
we
show
perfect
the
Jews
who
can
hardly
accepts
as
are
them.
attack
we
with
who
our
It
as
their
who
in
admit.
them.
when
men
to
just
more
first
daily habit
deep-rooted
widespread
our
defend
attack
dealings
ignorant dupe
old fiction
the
than
them
sees
it like
to
their
he
of
relations
our
The
disingenuousness
our
vince
pro-
are
the
tell
reality
of there
being no difference
except a
difference
of religion (which he has been
taught to
think unimportant) and the person
Anticalled an
"
Semite."
Both
That
these
is
grateful
why
to
their
both,
contemptible.
heart
although
The
Jew
what
they
think.
of hearts
the
both
intellectually
feels, I
are
think,
Jews
when
are
he
FRICTION
OP
CAUSE
meets
either
where
I am."
among
the
fault
of
side
which
for convention
conceived
A
fault
have
you
of social
great
of
allowed
intercourse,
deliberately
evil.
friend
his
and
when
the
to
and
moral
man
It is the
corresponds
And
127
I know
rate
any
of men,
especially
At
Jews.
necessities
SIDE
grossly disingenuous
are
the
with
theirs.
upon
"
great bulk
cultivated,
dealings
OUR
types,
the
But
our
secrecy
of these
more
in all their
UPON
in
meet
the
street
whom
We
do
does
not
in
thus
act
mean
that
in
of the
voice,
relation
any
the
attitude,
of life.
the
But
it
the
gesture,
or
admission
we
real
our
therefore
We
and
of
play
we
relieve
of
attitude,
suffer
the
of
sense
unnatural
an
strain
our
strain;
the
admitted
things
the
that
Jew
were
as
Jew,
uppermost
wards
after-
immediately
talked
in
his
trast.
con-
have
we
a
special
case.
to
mind
him
If
of
and
JEWS
THE
128
in
in
foreigner
harm
to him
"
which
is
him
The
to
his
with
mix
is with
fault
This
done
no
double
exasperation
by deceiving
an
their
wealthiest
the
have
classes
idea
true
no
of their
guests
of
and
guests.
I have
the
been
position.
by
us
other
any
have
fault, to him
own
true
who
Jews
would
To
us.
entirely our
to
as
and
treat
we
lie has
is the
it
As
as
there
midst,
our
done.
harm
him
treated
and
ours,
permanent.
obvious
an
man
accepts
him
of these
permanent
into
goes
business
with
Jew,
him
with
constantly
in his heart
and
disloyalty to that
a
yet nourishes
of
constant
relationship. It is a phenomenon
it poisons the relations
and
between
the
recurrence
If a man
is prepared to enter
into one
two
races.
differs
partner,
he
character,
of
those
works
relations
fundamentally
human
One
as
from
must
consequences,
with
himself
face
if he
another
man
who
in tradition
the
and
consequences.
is to
remain
an
positionwith
the advantage
all that it implies. He
have
cannot
it
of the Jewish
he hopes to have
as
sobriety,the
Jewish
tenacity, the Jewish lucidity of thought, the
Jewish
Jewish
international
relationships, the
opportunity of advancement
through the aid of his
time secretlyindulge in a
fellows, and at the same
contempt and dislike for his companion, and relieve
that is
that
Yet
suppressed feelingin his absence.
what
doing daily throughout the business
men
are
honest
man,
is the
"
acceptation
of the
"
world.
Listen
to
the
conversation
of
such
man
as,
FRICTION
OF
CAUSE
UPON
OUR
SIDE
129
in
intimate
commercial
thus
having
engaged
misfortune.
relationship with the Jew, falls upon
He
spends the rest of his life denouncing the Jews
in
and
his own
companion in misfortune
as
race
a
nified
particular. He has no right to do it. It is undigof all,it is unjust.
it is puerile, but, worst
;
he
should
him
accept
something
find
We
attitude
in the
case
that
perhaps
of those
the
contrary,
who
even
Jewish
non-
partner
is for
his
share.
complaint about
perpetually in a grievance that
that
or
been
the
robbed,
almost
there
Jew's
is
side.
a
former
page
commercial
all the
rest, make
"
is, as
often
left
fact, often
(as the
has
"
it)
On
well
as
as
his
and
non-
Jew
overreached
pretty
is
reached,
over-
he
has
where
fortunes
so
grudge.
In
come
across
behind
"
of
the
success.
of the
other
upon
Jew
in
tenacity and
unequal ; that in a
contest
Jew
in
He
be said upon
the
what
called
I have
"
the
ever
can
ruthlessness
the
between
have
conditions
that
relations,
partnership
commerce
the
in
justice,
cases
of recrimination
said
For
been
the
for
room
that
case
well what
be
can
no
under
even
very
It
is
element
"
rare
very
overwhelming,
so
has
he
note
in their
bullied, or that
been
in those
other
every
is that
I know
has
there
that
back
he
save
success
rapid,
to
worse
successful
are
of
mood
he
difficult
business
and
be
but
not
when
ill.
or
this
doing
was
of that relationship
consequences
well for
whether
out
they turn
The
relationship.
he
could
what
into
entered
what
knew
presumably
He
and
the
is, as
vocabulary
in the cart."
But
of
pray
nona
Jew
fact,
modern
why
did
THE
130
the
Jew
non-
JEWS
the
into
enter
precisely in
could, by those
alliance
it not
order
he
qualities which
those
expected that
denounces
which
for the
make
would
also
within
even
himself.
certain
such
his
watch
to
be
Jew
he
interests
commerce
that
there
competition,
backed
He
later
qualities
in
of
amount
Was
benefit, if
knew
He
alliance.
an
own
should
of the
success
benefit
always
must
he
very
He
that
all ?
at
himself
conditions
under
which
he entered
into them.
perfectly well when
He
in quarrellingwith
has not a leg to stand
upon
the results
of the relationship, for in so doing he
is merely quarrelling with
his own
judgment and,
he
knew
for
the
If
Jewish
tolerate
cannot
man
that, his
of
matter
and
race
our
the
between
contrast
if he
or
own,
plot.
own
the
will
possessing energies which
him
then
let him
in the competition of commerce,
Jewish
alliance
from
a
keep away
altogether. It
is the
himself
with
simplest plan. But to immix
as
commercial
the Jewish
the
at
All
with
Those
results
this
is
is
worse,
relations
even
relations
activityand
despicable.
of course,
closer than
disingenuousness
and
possible form.
with
the
They
in
avowed
think
the
private fortune, or
wise.
they are
exceptional power
have
the
Jew
is
of
dealing
commerce.
modern
world,
the
takes
especially of
wealthier
the
the closest
worst
friends
of
age.
personal advantto
friendship will help them
purpose
grumble
to
one
those
them
classes of the
Jews
Men,
when
in the
numerous
are
then
to
of
to
fame.
For
in all these
the
the
In
Jew
things.
continually at
their
advancement
that
has
They
lation
calcu-
to-day
fore
there-
tables, they
CAUSE
UPON
FRICTION
OF
the
relations
Yet
be.
they
unnatural
they
relieve
situation
their Jewish
of such
among
has got
situation
sort
of disease
that
when
on
with
their revenge.
And
this truth
their
nerves.
them
It is
take
it
applies
even
Christian
an
at
sneer
One
say
may
increasing
to-day an
they are
rich) that the falsityof their
our
It has
I
and
opportunity comes,
against Jewish
power
and
they will be
open,
insistent
can
such
standing
am
and
to
certain
the
public
rises, clamorous,
the
among
abominable,
but
rank,
that
is, in
bitterness
the
first to
it is true.
Jew
interest, and
become
very
when
the
reaction
friends
which
absence.
in their
all the
In
as
strain
the
131
(and
men
majority
intimate
imposes by
friends
SIDE
roof.
Jew's
as
are
OUR
affair
an
relation
the
of
is
breeds
excessive.
This
the
disingenuousness,
part of
our
then
in its
race
lack
"
dealings
of candour
with
the
on
Jew
"
the
wealthy and
particularly rife among
middle
classes (far less common
the poor),
among
dare
said, to history. We
extends, as I have
not,
will not teach in our
history books the plain facts
or
a
vice
of the relations
between
We
story of these
throw
the
among
rightinto
it.
the
In
what
and
than
teacher
the
the
line
half-dozen
two
or
be
of the
Jews
under
Cromwell.
under
quite
A
Empire
man
factors
when
of
come
silent
I
across
cannot
without
mention
boy
school-
the
no
relations.
the
more
The
expulsion
their
upon
read
the
hearing
are
history,
do
we
upon
or
of
history
those
Edward
Jews.
relations, which
leading
upon
the
and
race
own
background even
they are taught
undergraduate
cannot
of the Roman
our
of the
return
history
THE
132
war.
of
economic
Crown.
without
England
position
But
of
the
Constitutional
hearing
Jews
of
of the
the
under
vastness
insistent
and
the
read
cannot
man
History
JEWS
the
special
Mediaeval
its
subject,
character
throughout two
its great episodes;
thousand
its general
years;
all that
effect
is deliberately suppressed.
How
people, for instance, of those who
many
profess a good knowledge of the Roman
Empire,
permanent
"
in
even
written
its
details,
the
upon
massacres
of
alone, and
the
are
tremendous
Jews
let
aware,
alone
and
massacres
have
counter-
and
of
Europeans, the mass
edicts alternatelyprotecting and
persecuting Jews ;
the economic
position of the Jew, especially in the
later empire ; the
character
of the dispersion ?
There
took
place in Cyprus and in the Libyan
cities under
Hadrian
Jewish
movement
a
against
Jewish
the surrounding nonsociety far exceeding
the
late wreckage
in violence
of Russia, which
were
to-day fills all our thoughts. The massacres
wholesale
the reprisals. The
and
Jews
so
were
killed a quarter of a million of the people of Cyprus
authorities
Roman
was
repression which
One
might pile up
allowed
Jew
was
in
spring, how
the
that
he
pitilesswar.
instances
indefinitely.
Roman
survived
State
from
its violent
his
antagonism to it ; the
whereby he was
a
excepted from
gods ; his handling of its finances"
it affords
later
to
parallel which
him
and
silence.
taught,
The
even
average
in
some
educated
man
average
hear of them.
What
to
with
answered
educated
man
has
a
The
never
factor
which
the
all
we
antagonism to
specialprivilege
worship of its
all the
times
who
intimate
is left
has
in
been
History,
CAUSE
FRICTION
OF
leaves
that
study
(if he
had
noticed
detail
it is with
So
them
the
SIDE
impression that
but
at all) are
the
with
in
OUR
UPON
133
the
Jews
nificant
insig-
an
story.
history
and
recent
more
even
temporaneous.
con-
In
"
which
who
in social
note
we
shall have
written
The
monograph
century history and
nineteenth
of
relations.
left his
elements
ignorance of the Jewish
will regale you
in private with
dozen
a
man
half
was
policy by
thus
Jewish
so
"
with
the
far
rubbish.
yet
"
ceased.
in
Jewish
came
in thus
word
of it
and
the
on
"
Bergson
Maximilian
in his criticism
the
It is
applies
German)
of his
and
weakening,
"
to
is
reader
lies.
Mosevitch,
M.
lucidity"
being
the
newspaper
Schiff, and
Mr.
Americans"
own
The
"M.
"
courageous
go-between
equally
shameless
most
Roumanian"
French
in his
as
Pole";
story
anecdotes
Jew
falsehood
record.
contemporary
Cohen,
the
not
the
deliberate
deceived
but
in
readers
controlled
was
mistress;
forth:
so
page
This
"
another
point
such-and-such
And
printed
Jew
negotiation was
a
such-and-such
a
family
in
"
was
Jew
such-and-such
blood
man
man
some
upon
in
such-and-such
same
him
Abraham
distinguished
other
with
tive
representahis
typically
Harden,
always
own
people" (his
the
of
the
it has
not
rest
admit, but
THE
134
Now
this
of falsehood
form
who
in
comes
and
it has
in
the
concern
as
Jewish
course,
that
book.
does
it
Where
the
of friction, is in
cause
the
But
of friction between
removable
upon
in it.
this
of
of
corrodes,
indulge
matter
cause
JEWS
two
the
races,
effect
of their
conception
position
gether.
conception alto-
it is true
has
of every
been
harboured
Invariably
he
rude, that
was
him
that
novel
he
found
had
himself
will
other
has
he
The
is the
second
protected.
awakening
to
by what seemed
and
inexplicable feeling against him;
friends
and
thought he was
among
treacherous
enemies.
suddenly among
have
be saved
the
his
that
Jew
bewildered
was
been
friction
main
saved
to ourselves
pestilent habit
Disingenuousness
of
time
complained
this
cause
for
and
the
in which
country
in
of
falsehood
is,
on
our
between
cause
others
to
the
near
were
side, the
the
two
of friction
in the
past,
future, if
eliminated.
first main
races.
side
our
upon
with
the Jews.
unintelligence of our
dealing
ingenuousn
disThat
to the
unintelligence is allied, of course,
of which
I have
spoken ; but it is a
learn
from
the less, and
we
can
separate thing none
its opposite, for their dealings with us
the Jews
are
know
what
always intelligent. They
they are
relations, though they often
driving at in those
we
What
could
be
the
than
OUR
SIDE
which
with
135
they
deal.
not
even
seem
again, would
driving at.
unintelligent,for instance,
over
what
know
to
and
over
we,
material
the
misunderstand
But
UPON
FRICTION
OF
CAUSE
are
more
special forms
which
courtesy with
of
the
is treated
at
attempts
the
intimate
those
courtesy which
of it.
rich
It may
there
is in
And
them,
to
the
them.
with
have
desire
avoid
to
the Jews,
the surface
on
the
no
is almost
It
courtesy
offensive
as
"
"
not
patronage
men
poor
do
commonly
compared
people
who
and
with
who
alien
those
by
expresses
be
show
men
with
relations
invariably, in
this
towards
expressed
relations
intimate
not
am
courtesy
courtesy
have
that
thing
as
world.
how
unintelligent is our
dealing with any
the
for
instance,
particular Jewish
problem;
it
of Jewish
mask
problem
immigration ! We
under
false names,
the alien question,"
calling it
Russian
the
influx
of undesirables
immigration."
from
Eastern
and
Central
Europe," and any
"
"
"
number
is
of other
of
one
remarkable
not
more
one
is taken
This
field.
Jew
in
who
least
and
would,
for former
heroes
offend
than
the
of
less
period.
into
than
Dickens'
as
it were,
process
stupidity, for
all the
to
Jews
efforts
amends
make
no
selves.
them-
another
many
the
is
falsehood
the
but
unintelligence extends
How
unintelligent are
writers
Jews
falsehood,
cowardly
The
equivalents.
timorous
of
to
the
the
our
offence
fathers
was
of
grave.
the
He
Victorian
disliked
JEWS
THE
136
instinctively; when
according to his inclination
criminal.
Hearing that he
he
Jews
this
for
Sheik
earth
on
and
and
utterly
Jewish
Jew
the
by
Jew,
non-
will hear
make
Jew
is like
Arab
an
Old
the
on
an
character.
of the
defences
the
amends
who
English
various
with
even
out
embroidered
the
unintelligentare
How
him
Jew
of
compound
picture from
purely
"
made
whole
the
Testament,
non-
Bible
Family
of
sort
"
of
must
introduced
action, he
nothing
he
wrote
intentions
best
tell you
solemnly, as a sort of
revelation, that there are
kindly, witty Jews, Jews
I well
who
are
good prize-fightersor good fencers.
who
remember
tried hard
old gentleman
to
one
convince
me
(as though I needed
convincing) that
You
there
do
people
Jews
were
who
myself
not
he
does, and
is in
good
that
because
had
assures
motives
man's
of the
are
me,
but
not
son
my
decoration
unintelligent is
How
"
said to
houses,
much
that
me
taste."
the
idea
and
open
serving the
State that you have, thereforehe is to be perpetually
".tillmore
under
unintelligent is
suspicion ! How
the conception that, although he is alien, yet you
him
in certain
cannot
special services for the
use
because
has
Jewish
into
go
He
taste.
he
the
not
for
reasons
same
State.
This
of the
treatment
fixed
rest
though
never
when
to
be
or
non-
Jew
relations.
with
man
the
are
also had
able
learn
we
cousin,
he
the
nomad,
in
specially apparent
in his international
Jew
habitation.
the
and
as
is
Jew
The
is
unintelligence
to
that
nephew,
fixed
get
over
or
habitation.
the
shock
particular Jew
brother
of another
We
of
abroad
Jew
seem
surprise
is the
with
CAUSE
OF
different
name
UPON
FRICTION
in
yet another
England,
with
or
in Pinsk
name
is thus
the
nomadic,
in birds
which
surprise when
of things
nature
civic situation
of all
stupid
into
German
the
dreadful
their
had
seemed
always
important men
and
that
terms
of
feel
over
shock
in
must
feature
the
in the
that
the
reading
of
their
and
scandal
that
most
oneself
hear
of
be
Cabinet
made
that
their
of the Jew
foreign
bewildered.
there
with
the mark
of
were
name
and
They
even
speciallyscandalous.
material
own
which
names
few
have
Why
a
heap by
borne
by
the
and
a
But
the two
distant
tions,
rela-
rassed.
get embar-
thing
would
of
that
poor
often
man
race.
years
original names,
often
some
with
man
all of
the
our
which
Minister.
struck
own
that
with
relations
poor
relative, also of
the
attitude
fall into
rapid fortune
from
political position, suffered
of
all
is to
society
simple enough.
They
been
had
to
revelation
surprise to
case
that
thing for
to
what
discovery
not
were
and
who
errors,
horror
who
They
no
Jewish
the
adopt
regular
most
Jew,
not
have
the
the
name,
was
In
be
stupid
whispered
rich
the
same
and
Yet,
others.
men
Jews
To
discover
we
of the
I remember
ago,
the
take
invariably dp
of
of
it for
we
with
Francisco.
essence
of passage.
almost
we
as
137
Jew
granted
international, spread
world, migratory,
granted
SIDE
another
San
or
OUE
our
would
have
own
felt
race,
purchased
disreputable
because
unusual
in the
elements
origin, they
were
thought it in some
way
They had not appreciated the
they were
dealing, and that is
unintelligence.
But
the
cream
of unin-
THE
138
telligence,the
JEWS
in which
form
unintelligenttreatment
of him
most
exasperates the Jew, is undoubtedly
ceaseless
of the man
that typical, that
who
is
case
perpetually crying out against Israel, and purposing
the
who
nourishes
sterile
man
nothing
a
the clarityor vigour to
grievance ; who has not even
would
be
horrified
at
attempt suppression; who
persecution, almost equally horrified at any breach
of convention,
and yet continues
to cry out
against
he does
of affairs which
state
a
nothing to put right
"
and
for which
he
last
the
The
the
Jews
in the
the
in
shoes
of the
Jew
fault
associate
with,
in
those
to
seems
deal
effort
ready
with
to
far
resident
of
sense
because
to
that
them.
our
side
problem,
And
The
to
yet
we
position
it.
It is
who
Jews
who
make
have
never
has
the
daily
It
to
imaginative
parallel
only
us,
the
feels among
feel when
we
Jew
himself
are
we
"
to
;
his territorial
nation.
in
of exile, a
a
sense
foreign country
irritation
against alien things, merely
alien; a great desire for comthey are
panionship
and
for understanding,
yet a great
indifference
finds
ourselves
upon
from
greater intensity,what
in
to
his
fawn
on
anyone
that
way
towards
and
aloof
keep
hands.
half
in those
off,
between
charity, and
to understand
as
common
required.
our
of
refusing to go
refusing to put
as
Jewish
the
is lack
so
solution.
of friction
causes
of
live
to
theoretic
of
just
who
even
his attitude
and
occur
with
form
and
universal
as
main
Jew,
society
our
not
ourselves
and
simplest
meet
the
of
has
If
we
the
fate
of those
added
an
attachment,
has
home,
for he
could
perpetually
parallel, the
greatly modified,
friction
on
our
he
whom
among
not,
none,
indeed,
but
to
bear
in
side
would
his
mind
be
There
from
Societies
should
visited, but
are
is
of
mass
position
great Jewish
books
from
read
is there
It is
to
the
I;
have
addressed
for
the
myself
effort
that
they
great
ob
best
on
is not
than
Jewish
ject
of very
one
every
is
Jewish
rarely
the
is
fault
on
think
the
of secrecy
the
approach,
to
us
we
And
can.
it better
knows
one
one
occasion
audience
when
have
ought
problem
It
who
make
to
it is
admits
it is
all, and
at
found
But
language.
severe
made.
It
made.
No
course.
more
a
which
there
effort
as
Jew's
view.
not
use
understand
the
themselves
I do
for
approach
than
an
those
as
mean
that
Jews
us
effort, of
an
of the
among
present
will, and
"
told
be
may
of secrecy.
all his
With
use
objection applies.
that
literature
largelythat
of their
account
say
much
as
known.
or
of all this is
if we
addresses
given,
are
nearly
not
ask
be.
There
Jew
addresses
Those
139
which
occasional
have
to
SIDE
societies
Jewish
many
better
than
non-Jews.
OUE
UPON
are
nothing
not
FEICTION
OF
CAUSE
an
is not
only an effort
because
it involves
the crossing of a gulf, it is also
effort because
find this alien thing in
an
we
many
Yet
to
that
us.
people make
repugnant
ways
effort
for
the
of the
State
continually
purposes
very
where
other
important
races
that
administrated
race,
The
relations
time,
and
Jew
between
for
are
is with
his
the
race
us
those
it where
other
relations
always
and
ours
and
be
more
the
alien
Jews
races,
officials of
by
moment
them
is far
It
make
permanently
between
they
concerned.
should
For
will not
own
The
they
concerned.
are
are
so
us
our
administered.
are
for
brief
that
constantly change.
and
the
will
type of
remain
contact
much
the
THE
140
through
through
same
have
Here,
of
First,
so
is the
general
of
of
that
two
which
cause,
the
as
summary,
the
between
friction
nature
effect
indefinitelylong future
long a past.
very
an
then,
causes
JEWS
the
the
trasting
con-
races.
irritant
the
upon
This
contrast.
it, of
lies in
and
two
see
they
as
is not
cause
be
to
eliminated,
be
modified.
though its effects may
It is a profound contrast
and
a
sharp irritant constant
in its activity. The
is to recognize
essential
its real nature,
of
not
to give to it general terms
faults and
vices, but to appreciate the difference of
above
it
all,not to tell lies about
quality involved
:
and
pretend it is not present.
I
of
friction
to
Secondly, as
special causes
"
mean
which
causes
if not
eliminated,
that
the
their
on
at
rate
any
prominent
superiority which, though
most
least
at
can
side, as
be
The
1.
it cannot
be
2.
The
of
use
partly
as
upon
Jews
by the
secrecy
of defence, partly
weapon
of
destroyed,
which,
and
expression
suggest
sense
by
"
be,
can
ours,
modified
are:
in
checked
on
both
sides.
themselves;
as
method
of
action,
of a
nature
always to be deplored, and
particularly exasperating to
our
temperament.
3.
side, a persistent disingenuousour
Upon
of this minority.
Unintelliin our
treatment
ness
in
gence
worse
by
refusal
to
their
an
make
understanding
must
always be
from
our
own.
treatment:
indifference
the
effort
as
well
with
us
or
the
whole
lack
of
necessary
as
and
we
for
which
charity, a
meeting and
the
can
is
made
yet
race
so
which
different
FRICTION
OF
CAUSE
UPON
OUR
SIDE
141
permanently present
called
I have
the
tend
to
tragic
produce what
of a Jewish
colony, then ill-ease,
cycle: welcome
followed
by persecution,
by acute ill-ease, followed
This followed, naturally,
exile and even
massacre.
by a reaction and the taking up of the process all
again.
over
time
have
In our
quite lately,the
we
own
seen,
these
Now
of the
succession
have
we
second
further
third; from
extreme
to
come
quite secure
of this cycle.
persecution:
it is not
But
society is
live to
riots
see
newer
Such
effort
in
our
presented
passing we
those
and
should
who
the immediate
the
of
presence
that it is acute
That
the
and
that
Anti-Semite,
Jews
abhorrent.
is
;
a
I
my
of the
propose
to
next
be
may
worse
by
the
every
problem
But
sought.
consideration
the
of the
acuteness
the
in
of
problem
peril,as
examine
chapter.
solution
man
which
of increase
its rate
warning
to
is necessary.
to-day of a new
presence
phenomenon
for
the
is the
type, the
It
no
phenomenon
are
alive
now
solution
note,
doubt
may
never
and
avoided
be
imperatively
must
it will
states.
and
power
last
the
is to
catastrophe
Some
in this
less settled
or
from
everywhere:
change.
even
to
is still inconceivable.
that
inconceivable
free from
sage
pas-
the second
certain
are
terrible conclusion.
to-day
We
stages
That
from
to the
feel
We
in
to ill-ease.
passage
third
the
first of these
the
to
welcome
from
passed
threatens
the
of friction
causes
that
to
has
whom
all the
increased
prodigiously
is accelerating,and
as
ANTI-SEMITE
THE
CHAPTER
ANTI-SEMITE
THE
understand
To
only
its
man
who
also
factors
the
understand
has
its
is
It
consider
illusion
is
truth
the
how
direct
Thus
know
it, and
forbids
to
extreme,
is
of
In
practical
distorted
not
disliking
exaggerated
All
value
of
or
of
ill-informed
in
we
its
in
sciously
uncon-
personality,
any
exaggeration,
future.
lack
politics
is, that
things
lies
what
Thus
of
any
proportion,
but
by
in
and
extreme
politics
with
the
living
affection
the
is another
there
examining
things
these
its
shows
and
judgment.
to
which
real
statesmanship
and
the
for
reason
with
in
problem
opinion
only
false
apprehension
we
or
their
men:
or
deal
liking
repulsion.
siasm
enthu-
of
indifference.
145
or
minds.
in
false
how
highest
weighty
most
it
forget
truth
out
present
though
matter
no
the
be
to
emphasizes
us
brings
to
legend
the
other
on
in
also
necessary
the
of
acted
caricature
is
actual
the
because
product
has
only
it
solved,
imaginary;
the
trate
illus-
singularly
they
consider
to
be
to
the
force.
and
enough
not
must
one
distortions
and
for
not
reasonable
steadily
insanities
character
to
appear
affair
provoked,
difficulty
any
whole
study
must
one
they
as
the
sees
problem
problem
any
real
VII
THE
146
Now
there
One
extremes.
is not
problem
That
the
is
was
it is the
that
the
almost
an
universal
folly in
abandoned
people
of
all of
by
generation
our
official sort,
an
maintain
long
two
there.
immediate
few
midst
our
already studied:
falsehood, of pretending
extreme
now
in
race
have
we
folly of
extreme
great politicalproblem
Jewish
the
presented by
this
in
are
JEWS
attitude
an
and
outworn
save
will
these
and
It
a
not
already
ridiculous.
the
But
is,in
our
it has
is
and
hatred.
have
other
be studied.
to
It
but
Jewish
and
race,
It
solution.
It
already
themselves
motive
that
two
be
to
the
is
the
other
extreme,
here
extreme
peace
political
antagonism.
reasoned
but
sort
of
triumph.
deal with
who
desires
to
Every one
politicalmatter
practically,that is, to
more
policy, will be much
permanent
with
no
believe
its adherents
of
eve
for its
desire
there
; no
and
the
towards
mere
nothing
strong,
on
races
relies upon
very
action
that
implies
the
possiblebetween
their
in
motive
one
elimination.
It is
remains
extreme
examined
than
blundering
this
grave
establish
concerned
with
the
Jews
(what
will
as
which
an
alien
probably
within
power
prove
more
the
State, but
difficult
matter)
ANTI-SEMITE
THE
the
with
hater
of
But
"
and
waxes
Anti-Semite"
ludicrous
would
It is
in form.
partly a
origin and
it to
expect
Its
partly of
falsely pedantic as
of
exasperated mood
which
it is
as
it is
academic
German
would
one
as
of
name
derivation
name,
newspaper
such an
be from
old.
years
modern
in
and
type is
The
thousand
it is two
ridiculous
as
claiming,
side.
his
on
wanes.
is
is
who
Jew,
the
147
vulgar as
origin,and
also
expect, but
the
label
one
is very
real.
"
vulgar and
pedantic : that I think will be universally admitted.
The
It is also nonsensical.
antagonism to the Jews
Semitic
has nothing to do with
supposed
any
which
than
race
probably does not exist any more
modern
other
do many
hypothetical abstractions,
and
into the matter.
which, anyhow, does not come
I
the
say
word
Anti-Semite"
is
"
"
"
Anti-Semite
The
Arabs
who
hates
are
be
of
(or
important
The
and
what
when)
of
they
In
themselves.
His
in
hatred
our
all the
first
motive
He
is
man
other'
the
to
it has
because
word
essential
more
it
whom
of their
applies
would
action
is not
society.
of concealment,
and
could
is
the
those
result
all, of what
characters.
to
on
go
the
Anti-Semite
presence
accept the
discovering how
moved,
if
the modern
hates
Carthaginians.
must
we
currency,
matter
who
man
Jews.
However,
become
ancient
the
or
is not
His
hatred
motive
of
is not
their
the
evils
of that
false
position. These
things, indeed, irritate him, but
His leading motive
they are not his leading motive.
THE
148
is
hatred
reaction
when
nation
if there
then
be
But
the Jews.
the
when
detest
wherever
when
Anti-Semite
finding
it
the
action
of any
odium
for
talents
in
the
distorted
When
for
be
the
The
and
an
their
will
evidences
all.
us
work
tasteful
dis-
exactly
will confuse
with
his
general
hardly admit
high
if he
admits
expression
is made
The
of art;
remains
Jew
would
it becomes
Jew
feelingin
The
to
peril.
get rid of
Jew, and
work
or
of
to
Anti-Semite
He
unsavoury.
accusation
as
him.
particular
in
wants
instance,
to
race.
see
Jew
abuse
declines.
index
an
it
to
power
familiar
his adversaries,
always
even
power
instinctive
an
found
though
before.
was
is
who
are
author
him
to
what
its
have
that
and
the
he
admires,
of it
they begin
as
man
of mind
state
detests
He
him
of such
will
is
Jews
is filled with
He
matter.
on
and
universal
Anti-Semite
The
hater
position no accidents
financial corruption.
The
It dwindles
power.
it is always the same
that
of the
to its
rapidly
almost
becomes
hater
despised, insignificant,
are
will remain
he
attached
type increases
he
he will remain
they
falsehood
of secrecy,
this
exercised
is in intense
perceives
his society. The
especially
power
in
power
But
neglected, and
and
much
so
exasperates him.
Jewish
people. He
thing which
this alien
it has
in which
way
Jewish
of the
against
acquired
have
to
JEWS
against
them
he
something
a
Jew
he
than
judicial attitude any more
denies
could that other extremist, the humbug
who
the Jewish
problem altogether. Just as that other
now
passing out of our lives,would not admit
person,
the most
to be guilty under
a Jew
glaring evidence
and
admit
to
was
particularly unable
guilt in a
Jew
who
might be wealthy ; just as he proclaimed
cannot
adopt
the
the
Jews
as
THE
ANTI-SEMITE
whole
impeccable,
Semite
his
when
so
does
he has
he
to
consider
does
he
deal
with
when
case,
He
he
contrast
would
of
nature
things
rising and
not
examine
the
against Dreyfus,
against
in
that
him
were
of
type
new
and
they
fact
would
after
the
chief
that
the
In
errors.
Jewish,
are
instance, in
number
of
knaves.
or
such
into
one
of
must
is the
with
As
rapidly
case
obscures
innumerable
our
scandals),a Jew
be the prime mover
always
and
the
bad
some
the
other
general
most
of
name
every
him.
Every
of doubtful
behind
work
and
it;
non-
(as, for
Parliamentary
the evil
every
that
He
man.
partners, Jewish
in
engaged
that
convinced
to
originat once
financial
operation, especially if it be
Jew
morality, must
certainly have
a
wherever
mind
was
country
suggests a Jew
re-
been
Jews
the
to
had
his
but
to
refused
witness
this
German
spirators.
con-
then
listen
Dreyfus' favour,
ridiculous
wicked
not
are
is led
extremist,
still strong.
was
found
The
Dreyfus
his race.
help it, mention
and
in the
must
Dreyfus was
be innocent
case
charge
any
in the
seen
evidence
yet master,
strong evidence
in the
race
could
testified
The
the
that
was
who
men
at
not, if he
knew
Jewish
well
of
this judice
preJew, and
wealthy
Anti-
presumption
type of extremist
look
not
the
pretty well
of
very
old
the
would
All he
was
does
so
exaggerate
whole
the
with
Jew
approach every
probable guilt,so
149
genius
of person
of the whole.
vision
of
its victim.
THE
150
His
JEWS
lose
prejudicessoon
proportion altogether. He
in everything and
the Jew
to see
comes
everywhere,
and
to
he
accept confidently propositions which
would
himself
he give
to be contradictory, could
see
moment's
a
quiet thought to the matter.
I
Thus
have
heard
all sides
on
in
last
the
few
strange assertions
these
Jewish
sources
there
and
"
so
It is indeed
on.
that
true
and
quality in all these diverse
Jew
mixes
in them;
a
contradictory things where
just as there is a Scotch, or French, or English
Scot, a Frenchman,
quality when
a
or
an
man
Englishis the agent.
the whole
But
to ascribe
boiling
him the conscious
to the Jew, and
to make
origin of
is
all, is
The
Jewish
contradiction
in
Anti-Semite
subject
that
unless
he
he
is
at last
of
sense,
preoccupation
to
with
some
so
interest
in
matter,
any
association
his
in
absorbed
with
his
it is.
of course,
compliment
man
looses
it
give
can
terms.
the
them
this
state
Jewish
be
nation.
not
is
of mind
amicable
If
sort
such
it is at
ANTI-SEMITE
THE
those
may
the
world.
consoling
Jew
who
for
against
proof of
and
forestall
awaits
such
much
of
us
is
the
"
who
we
attack.
more
numerous
much
very
the
from
in
importance
phenomenon
attack, and
prevent
is very
Anti-Semite
their
of either
future
the
it is directed
whom
the
aspect of
nervously
now
to
The
and
as
that
But
not
desire
it
regard
151
more
gined
ima-
be
for the
the convention
part, under
press is still,for the most
of ignoring the Jewish
problem and under the terror
of the
financial
discussion
to
be
which
His
universal
of it.
of in the
read
great
in the
and
of it
results
might follow
activity is
newspapers
practice of daily
not
in
but
from
life
yet
versation
con-
hear
we
everywhere.
modern
feature
a
digress upon
which
applies to all politicalproblems and therefore
others.
to this Jewish
The
problem among
great
time
of our
have
movements
never
originated in the
of the great cities.
They rise and store up
press
their energies in politicalcliques,in popular gatherings,
and
long before they appear
spoken rumours
for the spreading of news.
in this main
instrument
And
here
I may
is because
That
by
discussion
the
few
very
of
of
as
the
private
fortunes
from
they
will
never
whose
men,
their
to
rule, educated
with
great cities is
our
object
full information
piling up
of
press
forced
upon
them.
energy
in
getting
On
up
are
men
the
not,
particularly concerned
standing
State, nor
capable of underwhat
past
up
these
of
nor
of the
take
As
the
giving
fortune.
men,
the
less the
is not
trolled
con-
great
the
false
the
future
movement
may
until it is
be,
upon
waste
insig-
THE
152
nificant
where
matters
using
their
their
own
JEWS
feel safe, and
they
instruments
for
the
advertisement
insignificant lives.
modern
of
press
from
greatly
the
In
of
press
owned
all
cities
great
our
in
even
this, the
differs
lifetime
of
very
It
ago.
educated
but
it
always
by
men,
conducted
who
was
by highly educated
were
men,
It therefore
concerned
itself
given a free hand.
with
problems of real importance and it debated
of opinion
either side real contrasts
those
upon
upon
not
was
This
matters.
these
to
things
express
it
it,let it
in
upon
tell the
the
out
when
truth
it reaches
On
but
real emotion
forced
not
of
press
preciselybecause
modern
if the
contrary,
thing
"
it will
talk
of it at
push it (once it
all)in the most
last
pitch
of
have
that
seen
and
years,
hounding
lent
has
of
exercise
be
made
restraint.
exciting
an
its mind
up
form
extreme
when
so
and
to
the
to
violence.
expressions
ten
has
it would
as
growing,
stunt"
is
emotion
Just
was
of
none
reluctant
so
the
flood.
one,
We
it is
does, when
it will not
extreme
an
does
ours
of
have
we
individuals
it in
seen
to
abominable
the
which
that
same
press
itself.
Now
in the
increase
in
of Anti-Semitic
feelingwe shall
have, I think, exactly the same
peated.
rephenomenon
That
feelingis now
ubiquitous. It is spreading
with
the
increase
an
alarming rapidity, and
of its intensity is even
than
the
remarkable
more
or
later
give
may
"
matter
the
and
numbers
of
fairly soon
it voice.
be
When
certain, in
passionate, the
most
imagine
it does, it will
the
Sooner
its adherents.
most
irrational
"
the
give
extreme,
form
press
it
will
voice, we
the
and
most
when
ANTI-SEMITE
THE
happens, in
wild" God
help
that
passion is already
field where
its victims
153
so
The
continues
exactitude, and
with
America,
to
put
upon
can
of its victims.
It discovered
its
at
against it,the
Jewish
in
using
of the
Jews
origin,presented
a
shown,
Anti-Semites
The
down.
folly
better
never
was
weapon
it is the
barrier
The
of secrecy.
weapon
such
as
easiest
countered
at
break
to
once
by
tion,
making every inquiry, by collectingtheir informaby finding out and exposing the true names
the mask
under
of false ones,
hidden
by detecting
who
and registeringthe relationshipsbetween
men
of the other ; it ferreted
pretended ignorance one
finance
all through the ramifications
of anonymous
behind
the
and
invariably caught the Jew who was
great industrial
was
behind
Jew
who
the
who
when
given
there
and
will be
such
no
answer
greatest mistake
the
Anti-Semite
has
now
attained
unpractical and
cannot
such
metal
such
who
Jew
monopoly,
a
such
news
the
agency,
politician.
library of exposure
spreads daily,
opportunity for general publication
the
It is the
such
financed
formidable
and
and
behind
was
Jew
That
is
such
the
schemes,
insurance
construct
and
to
in the
it.
world
regard
in the vast
numerical
strength he
all over
civilization as wholly
our
who
therefore
negligible,as a man
a
formidable
plan
to
of action
simply
THE
154
lie has
because
movement
JEWS
lost his
the
growing
was
of values.
sense
method
While
of
the
it
meeting
It was
a false method.
always that of ridicule.
and
is based
The strength of Anti-Semitism
not
was
only on intensity of feeling,but also on industry,
in its methods.
The
accurate
an
industry very
was
Anti-Semitic
which
the
pamphlets,
great daily press
and
newspapers
is so careful to
books,
boycott,
the whole
of information
a
mass
by now
upon
Jewish
problem which is already overwhelming and
all of it hostile to the Jews.
still mounting up : and
form
will
You
the
it, of
Brief, but
Defendant's
it is
in
find
not
astonishing
material
for
any
dossier
cution
for the Prose-
course,
as
in extent
and
accuracy
and
correlation.
it is to
Now
that
in
as
can
with
ready
indeed,
no
The
at
now
Moreover,
the
citation
denied,
shall
this
reliance
be
and
on
and
the
very
a
granted
of
citation
exact
when
first moment
connection
tion
documenta-
by
chapter
method,
other
such
in this
is influenced
special manner.
things with
demonstrable
is
remembered
mind
human
the
be
the
verse
of
vinces
con-
Anti-Semite
large scale
general licity,
pubto
Jew
it.
upon
omits
the
ANTI-SEMITE
THE
155
"
are
expression than
who
a
greater weight ; men
by their hatred, though hatred
exercise
blinded
chief
their
for
organizing
divides
the
Anti-Semite
the
those
whose
whose
Jewish
there
are
very
who
Jews
to
who
It is
problem.
is peace
from
It is the line
line
that
"
is,among
and
is to suppress
the extreme
of their
than
more
many
created
should
line which
antagonism.
object is action, against the
But
object is a settlement.
determination
now
all
become
of those
rest
motive
side of that
influence
enthusiasts
The
whose
Anti-Semitic
the
those
those
and
Jew,
whose
at
capacity
carrying it
definite
the
whose
has
for
and
Jewish
the
not
are
full
is
motive
those
dividing
is
from
attempting to solve
line dividing those
are
"
of action
there
that
retain
who
men
plan
It is true
out.
on
motive;
rest, will
the
in
restrained
more
the
further
the
nate
elimipower
original
movement.
that
remember
to-day
outside their own
one
community is potentially
every
Anti-Semite.
Not
an
perhaps not even
one,
every
yet a majority, at least in the directingand wealthier
classes,is other than friendly or indifferent to the
Jews, but
there
has
grown
up
in
every
one
not
Jew
It
something of reaction against the Jewish power.
the
to
requires but an accident
change this from
latent and
to an
slightthing it is in most
men
angry
that
the
noticed
most
passion. I have
among
violent
of Anti-Semites
had
those
who
are
passed
considerable
some
portion of their early manhood
in ignorance of the whole
These
problem.
come
across
Jew
unexpectedly
in
some
relation
hostile
JEWS
THE
156
them
to
-they lose
operation,
"
financial
they
or
time, in middle
age,
with
element
find
Jews
common
mixed
when
The
dupe,
dangerous,
It
the
been
has
When
they
It is still
the
men,
when
which
it does
was
can
of
the
ridiculed
and
the
of the
fashions
But
We
talk
as
by saying,
fashion
when
they
themselves
name.
by
they
even
it
successful
are
of
success
from
moment
and
corner
fashion
Semitic
Anti-
matter
no
flavour
some
that
the
(doubtfully) the
from
remarks
nothing,
gory
cate-
fad
fashion.
excuse
duped,
grow
of those
boycotted ; but
be
justly said that
may
they turn the
begins when
problem,
been
at the trickery.
angry
with
Anti-Semitism
as
grow
will be
and
hear
remain
and
and
As
ridiculed.
become
their
considerable
suffered
of the
all movements.
with
and
has
he
even
Jewish
played with,
been
is
have
hand
what
discover
they
or
on
become
discovers
there
who
at the
accident,
attack
first
theirs
of
action,
some
they
he
and
those
of
the
Anti-Semites.
unrepentant
is
Jewish
in
for
misfortunes
of
up
Jewish
some
connect,
several
thenceforward
country:
through
money
us
"
and
of
few
still attaches
support
in
old
faddists
To-day
State
the
the
new
flood.
when
time
State
who
and
to
growing thing,
the
remember
the
For
Anti-Semite."
no
am
change rapidly
despised.
practice of
still
or
old ridicule
nationalization,
talk
self
one-
You
movement.
arrive, arrives
all of
separate
in to
comes
to
were
Socialist
the
talk,
everywhere
it is the
control, State
fashion
support,
ANTI-SEMITE
THE
those
the
who
it who
oppose
faddists
the
now
are
it is
that
action, is such
State
universalityof
the
157
and
cranks.
We
all of
can
United
States,
fashion
small
driving
forces
the
rest.
arising from
bitter
most
subjection,
national
talk of his
you
that
Jews
old
or
modern
The
the
to
fallen
the
form
German
forces
section
will
another
Jews
loss,
and
of
the
State
For
opponents
tunes
misfor-
Jews,
man
Ger-
former
found
were
of the
the
that
man
the
of the
are
that
for the
them
among
Jews
one
blame
twenty
you
by telling
that
of the
architects
whom
to
answer
authorities
war,
the
Reich."
of the
example
the
and
financial
of
to-day
body
military
following
other
any
is but one
Anti-Semitic
the
memories
in the
rats
the
the
great disaster
the
upon
are
dishonour.
any
it is due
"
blames
than
individual
may
preying
the
what
know
we
the
instance,
For
indeed
day when
England were
acting upon
of women's
suffrage,of prohibition
forces
personal, intimate
They are
old hobbies
these
in
towards
men
far stronger
are
camp
seen
there!
happened
The
the
suffrage
of faddists
group
have
We
vengeance.
remember
us
women's
of
supporters
faddist, and
that.
at
with
up
all of
can
very
him
catch
We
and
faddist
unpopular
very
has
prohibitionistwas
the
in
day when,
the
remember
us
than
war
in
subjects. That
will find it repeated in one
other polity of the
every
Emperor's
you
in almost
world.
Anti-Semite
figure.
It
is
moment
to
think
has
great
his
and
become
strong
dangerous
policy is
futile.
political
at
error
It is
this
policy
of action, and
There
policy which
execution
to
before
used
be
to
affairs upon
the
of Continental
question
this
answer
could
He
Jews
for
those
they
those
defined
he
he
do
of that
attack.
With
destroy.
In much
begin
with
wealth
and
confiscation.
of Jewish
them.
wealthy
men,
over
could
make
not
law
impossible to
possible,
were
be
that
know
now
elsewhere.
he
do
can
force
him
behind
of this destruction
thing.
some-
he
persecute,
can
sufficient
can
he
he would
can
have,
of
could
weapon
for
origins where
could
He
with
by mixing
The
we
He
as
law
received
be
the
countries,
feeling and in most
could
him.
He
public opinion behind
of Jewish
a
widespread examination
its origins and
an
equally widespread
of
mass
do
segregate
if that
even
implied
nothing.
The
would
could
not
state
present
the
"
could
that
escape
He
Anti-Semite
The
do
in
power
I say,
implication was,
nothing; he was
supposed, in the
his futility.
question, to admit
do
Unfortunately
in
that
which
law
would
could
presence
in
unlimited
you
secondly,
could
that
most
exiling them;
them
the
had
you
question
of public
prominent
day. The
observer
to
I have
"
Anti-Semite
the
them.
define
and
ago
famous
a
"
plan
from
proceed
reasonable
If
could
around
What
"
make
not
approval
would
that
was
years
Anti-Semites
what
matter,
quoted
Continent,
this
was
know
may
it.
we
He
JEWS
THE
158
men,
the
do
but,
whole
introduce
of the Jews.
use
the
of such
dread
the
compelling
a
this not
through
divulgence
desired
man
only
the
field of the
Jewish
registrationand
Inspired as he
conceal
to
in the
terror
fiscation
con-
of the
case
wealthy
community.
with
would
of
it
be
gation
segre-
by
no
ANTI-SEMITE
THE
159
desire
full
settlement
remain
there
power,
attached
his
to
great
increase
and
numbers
"
"
which
politic,
to avoid
are
it,would
who
like the
who,
those
those
alarmed
are
Jews
themselves, must,
catastrophe, defend
do well
yet sufficient
to
time
themselves
There
answer.
to
it,which
about
has
they
against
been
as
questions fully
in its entirety,
those
answer
not
if
to
themselves.
this
When
form,
next
first in
as
the
which
to
erroneous,
hiding, at
once
novelty
on
in its modern
arose
spreading to France,
rapidly growing, in England,
confined
to small cliques. The
it enunciated
policy of
thesis
in the
and
false values
universal
of my
less
novel
re-
then
Germany,
appearing, and now
it was
truths
enthusiasm
angry
were
which
then
it also
as
unfamiliar
reposed.
That
Jews
of Anti-Semitism.
The
Jew, in spite
JEWS
THE
160
his
of
and
active
age-long experience of menace
this
hostility,in spite of his knowledge of what
of spirithad effected
in the past, did not come
sort
into the open.
did not
He
out
act against the new
with
attack
indignation, still less with open
open
argument,
make
something
the
which
matter
consider
moment
"
word
ill-advised.
It
Anti-Semite,
but
irrational
quite
fatal), it
He
beginnings,
all his
used
"
for
subject
mere
should
man
dozen
The
the
used
years
though
went
on,
less that
what
to
twenty
method
time
as
was
and
has
policy
less
not
was
only to ridicule
quite illegitimate,
the long run
to be
not
was
in
all discussion
prevent
It
vours
endea-
label for
Jewish
of the
ing
increas-
ing
clamour-
decided.
be
to
in the
seriously.
(and bound
used
was
took
He
reasonable
no
something between
this policy was
successful.
less firmly established
and
None
yet quite failed.
the
its
at
Anti-Semitic
For
very
done.
hopelessly ridiculous,
laughter,a
for
have
absurdity,
general public.
of the
to
should
of its
advantage
eyes
he
as
the
instinctive
of the
policy with the mass
Jewish
nation, a deliberate
of its
policy with most
ridicule against Anti-Semitism
leaders, not only to use
was
but
of the
to
label
Jewish
information
used
to
even
with
conventional
harmless
and
If
financial
problem
on
Anti-Semitic
at
the
man
power
"
any
Jewish
problem.
alluded
in
any
to
discussion
prevent,
fact
any
"
as
the
region
"
any
It
was
of
statement
save
few
conventional
of a Jewish
presence
for instance, in India
ANTI-SEMITE
THE
"he
was
himself
interested
If he
Anti-Semite.
an
161
of Jewish
philosophical
peculiar character
matters
discussions,
concerning
especially in
If the emigrations
Anti- Semite.
he was
an
religion,
the
in
Jewish
of the
invasion
modern
vast
instance
like
(which
army
historian, he
called
financial
was
swindler
who
Anti-Semite.
Jew, he
the
name
the
defence
If
no
him
as
an
be
The
Jew,
he
of Parliamentari
group
Jews, he
call
than
more
of
pain
exposed
he
the
from
money
Anti-Semite.
an
controlled
it under
happened to
If he exposed a
If he did
was
of
Anti-Semite.
an
taking
an
speak
not
Anti-Semite.
an
United
the
been
the
could
of
country, the
States, for
to
country
organized and
march), interested
has
on
an
being
from
masses
was
Jew
laughter which
foolishlyused
most
provoke was
definitive than
to support nothing nobler
or
more
this wretched
policy of concealment.
Anyone with
judgment could have told the Jews, had the Jews
cared
such
that their pusillanito consult
an
mous
one,
It was
fail.
bound
but
to
policy was
a
of the evil day.
postponement
interest
with
You
cannot
hatred,
long confuse
the statement
of plain and
important truths with
mania, the discussion of fundamental
questions with
that you
sillyenthusiasm, for the same
not
canreason
Sooner
long confuse truth with falsehood.
or
later people are bound
that the defendant
to remark
all investigation
to avoid
seems
curiously anxious
of his case.
The moment
that is generally observed,
say
used
it
from
over
is
was
undertaken
to
the
on
a
by
fatal
mass
As
to
policy ;
the Jews
its results.
Europe
way
and
a
of
failure.
but
it
they
was
are
consequence
plain men
deliberately
suffering
now
you
who
so
have
all
far from
M
being scared
by this false
to thrash
are
in the
that
proper
all this
consequences.
and
Semite
who
It
to
frank
interest
ridicule.
the
get it settled
upon
great harm
no
false
the
worse
had
already
cussion
politicaldisundeserved
of determined
up a world
sition
oppoIt is not
exactly that the Anti-
winning. Whereas,
the tide against him,
or
but
he
is
has
years
his chance
ago,
its
turn.
he
the
through
now,
at
yet certainly
as
now
few
some
he
is
even
themselves,
himself
who
tolerate
not
much
and
would
of
Jews
failed,
policy had
in
heaped
in itself.
would
loyal discussion
and
nately
boycott. Unfortu-
and
already won
to winning,
his way
finds
ever
themselves
Jews.
has
the
than
hushing up
false policy had
other
It exasperated men
the
to
to
problem
final lines.
perhaps be
that
merely mean
succeed
of
and
open
Jewish
determined
more
would
It would
begun
discussing the
ridicule
and
That
and
off from
it out
rational
on
JEWS
THE
162
He
had
fault
now
on
that
that
in
the
on
extreme
an
futile.
account
in the
minds
minds
of
of
many
It must
men
not
be
gotten
for-
(one might
during periods of
excitement,
a
policy of repression, though always
still be continuous:
failingto reach finality,may
it may
habit
become
and
endure
a
indefinitely
may
in the vast suffering of its victims.
The
Jews
have
say
most
men)
ANTI-SEMITE
THE
that
seen
their
than
continued
of
and
nationality other
small
They have
repression acting
atmosphere of
usually in the long
in
an
has
rebellion
that
doubt,
no
seen,
own.
continuous
equally
run
in many
happen
163
that
nance
admit
the maintethey must
of such repression,with all its accompaniments
and
moral
physical torture, confiscation, exile
all the rest, has often been
policy long drawn
a
failed, but
It
out.
been
drawn
It is not
true
has
centuries.
in
out
for
cases
some
that, because
policy does
not
complete settlement, therefore it canIt can.
and vigorously pursued.
be undertaken
and
Time
again a hostile force has attempted to
ate
eliminate
contrast, and to eliminopposition,or even
itself.
it by every
instrument, includingmassacre
Sometimes,
Usually
rarely,it has succeeded.
very
failed.
in the
it has, in the long run,
But
great
continued
it has at any
rate
long
majority of cases
is the danger
That
after its failure was
apparent.
I
have
which
from
the
phenomenon
menaces
in
It would
examined
in this chapter.
be madness
the Jews
It is now
to neglect that phenomenon.
so
intensity of conviction, and
strong in numbers,
immediate
their
whole
passion that it menaces
aim
not
at
in
future
have
sudden
we
to
to
seen
be
to
this, which
events
ance
civilization.
our
Its
ultimate
we
causes
of its
the cause
explored. Its immediate
cause,
development and present startlinggrowth,
have
third
next
chapter,
leading
I have
where
already
I
to the
up
turn, in order to make
of Jewish
their
Bolshevism
present
action
Jewish
the
crisis.
in Russia,
touched
sketched
upon
the
more
that
detailed
has
my
of
sequence
present situation,
a
in
and
will
examina-
brought things
BOLSHEVISM
VIII
CHAPTER
BOLSHEVISM
think
history
shall
which
date
towards
nations
which
we
but
tend
conflict
with
It
as
as
is
the
the
for
of
Western
in
secrecy,
various
such
less
cease-
it.
examination,
of
study
the
field
the
into
special
very
turning-point
all
around
society
from
of
effect
Israel
bring
the
only
not
analyse
can
to
of
evil
the
opportunity
an
and
Jews,
therefore,
merits,
both
the
we
which
forces
new
in
appear
departure
attitude
the
which
in
of
point
study
can
one
the
as
will
which
explosion,
Bolshevist
THE
first
ject
sub-
our
in
moment
history.
did
Why
to
transform
which
it
chosen
view?
achieve
to
extend
those
their
questions
the
almost
peculiar
The
the
always
What
shall
fatal
nation
answers
avowed
inadequate
those
given
enemies
of
often
167
actors
conflict
to
the
in
hope
propose
answer
can
discovering
this
between
whom
to
they
they
far
among
usually
and
the
we
gone
of
causes
and
When
have
particular
do
methods
that
did
success
method
influence
we
had
attempt
the
use
was
aim
of
what
By
Why
it
did
Why
measure
thus
organization
used
What
to
by
society
know
we
venue
Jewish
these
they
questions
Jewish
false.
move.
race
When
are
they
THE
168
contain
that
element
an
is
truth
mortal
poor
Thus
the
of
upheaval
was
centuries
old, the
of
part
and
tion
revoluin
way
the
Jew
which
that
he
nor
he
any
exercise.
believe
to
Russian
neither
ever
can
asked
are
we
the
which
powers
of falsehood
misunderstands
European so
imputes to him
do)
thing inexplicable"
explanations of
good specimens
very
often
they
to account
whole
the
render
the
other
(which
accretions
the
But
these
are
truth
of
quite insufficient
phenomena.
exaggeration
indeed,
JEWS
this
that
political
highly-organized plot
one
which
of
agents
millions
were
human
far
beings
society and
all
diverse.
too
completely lacking.
object is
why, if your
is
motive
the
Moreover,
Why
merely destroy and
merely to destroy, manifest
in
aims
your
One
such
justly that
reaction
against
always a tendency
in
surroundings, and
so
far
intense
it
is
effective
and
surroundings.
in
reaction
all other
and
the
alien
of
the
water,
more
any
which
than
led
out
the
main
was
those
that
such
the
in
of
case
unconscious
Russian
affair, will
will the
corresponding
to
men
believe
the
mere
outward
not
in
hold
nation
halluci-
the
that
Russian)
is
of
destructive
as
alien
reaction
that
Jews,
there
is true
that
vast
contemporary
revolution
the
All
as
point
is in
bodies,
to
may
of the
case
instinctive.
conception
in
One
differences
say
may
is
wide
kind
French
from
expression
BOLSHEVISM
169
enthusiasts)
the
to
secret
Anti-Semitic
of The
agency
the
of
case,
of the
course,
"
read
"
2,000
Bolshevist
monarchy.
anarchy
serious
More
for
of Jews
society
was
statement
the
destruction
racial
of
result:
for
and
"600"
this combination
that
is the
act
an
final
the
is all smoke.
It
years.
of
centuries,
is given to
longer range
read
"Jews,"
"Templars"
for
Order
six
still
case
put down
was
the
In
body.
strictlydisciplined secret
Kevolution
of the French
everything
of
forerunners
to-day's
(by the
of
of the
old
Kussian
There
revenge.
is
in that.
is no
doubt
There
of truth
great element
who
took
that
the greater part of the Jews
over
in
power
cities four
Russian
the
felt
ago
years
an
State
against the old Russian
appetite for revenge
comparable to that felt by any oppressed people
more
Probably it was
against their oppressors.
intense
be
than
even
all
are
witnesses
the
to
the
which
and
the
We
quoted.
Emperor
"
and
attacked
were
could
that
example
other
any
decried
in
way
ment,
govern-
of
office
the
by
in which
the
Europe, of the way
Jews
ceaselessly conspired against the Russian
brutal
of the
State, and
they
repression to which
release a force of hatred
were
subject. When
you
violent it may
to any
length. That sudden
run
so
sudden
release, that
opportunity for satisfying
the thirst for vengeance,
must
explain a very large
in Western
Jews
part of what
account
and
massacre
for
for the
the
followed.
whole.
"
rather
that
even
It would
chaos.
mere
attempts
But
It
account
would
not
does
for
not
mere
account
pitiful attempts
"
at
THE
170
JEWS
construction
and
for the
of direction
which
has
the
since
continued
fully manifest
nearly
after
the
on
assumed
first
Jews
to
of that
that
say
is still
and
power
five years
lines
same
power.
the
is
Jew
everywhere
is there
The
is
Jew
greater.
is not
discontented
everywhere
him
is natural
that
exercise
not
towards
order
everywhere
and
revolutionary.
with
a
society alien
a
inevitable.
he
But
He
to
does
his power
invariably, or even
ordinarily,
the
established
social
oversetting of an
often
incidentally, he
by which,
largely
benefits.
You
do
the
make
mass
conditions
benefited
often
the
history perpetually
revolts
which
citizens
of
these
by
in
Jew
innumerable
the
leading
find
not
suffered.
We
with
often
find
superior
sometimes
the
in
movements
the
in
past;
individual
more
Jews
the
sympathizing
the
contrary.
successful
our
Rome
to
in
Ireland,
or
whatever
from
the
the
agrarian
French
the
appealed much
more
of
politicaltraditions
the
Jews.
They are
have
troubles
Revolution,
Chartist
modern
which
pagan
land
in
you
marked
of
the
Movement
movement
violence,
of
acts
great
unsuccessful,
and
society
The
London,
will, have
fighting instincts
than
our
race
they have
marked
everywhere by
to
the
war
and
to
an
BOLSHEVISM
towards
attitude
the
are
Eevolutions
The
distribution
of the
of
past
State.
they
Often
patriotism
in
war
and
be
betrayed.
had
the
the
undertaken
offended
Nation
better
betterment
openly
been
Usually they
distribution
for
were
the
because
for
were
and
property
because
for
the
of
characteristics.
Jews'
of the
which
patriotism
and
property
opposite
very
171
defeat
by
thought to
jingo and always
was
were
wealth.
of
revolution
of the Russian
unique mark
elsewhere
extension
that
it
of its attempted
and
repudiates patriotism and the division of property.
It is the
all others
In
chance
But
Jewish.
obviously,
of action
had
why
which
in Russia
it is markedly,
and
the
they
Jews
lacked
where
else-
What
which
opportunity
whole
special characters
the
were
made
the
in the
the
Jew
Russian
of the
creator
movement?
There
in this
I take
are,
it, three
main
factors
present
effort.
peculiarly suitable to the Jewish
fell upon,
In the first place, this revolution
and was
directed
towards, a particular social phenomenon
that
in which
profound instinct in the European,
the desire for settled property, had decayed.
It fell
the
case
chief
mark
subjected
mass
of that
instincts.
But
new.
of
The
that
in
has
property
in
(or, at
any
destruction
rate, the
Russia
central
understood
never
and
doubt
Industrial
resentment
core
if he
in the
atrophying)
soul
us
He
is the
Jew
with
sense
to it
essential
The
which
of
of
the
ship.
owner-
"
to
our
pathize
sym-
civic
European
ever
Capitalism was
keen.
against it was
win.
quite
The
THE
172
victims
the
were
been
in
mass
tenth
JEWS
of
sons
born
peasants,
Russian
the
whole
of the
peasants,
selves
them-
proletarian
towns,
nation,
this
that
so
had
or
was
to
And
attack
an
against its masters.
propaganda
that
weakest
on
successfully conducted,
point of
and
modern
then
Capitalism, might easily succeed
in
centres
spread to neighbouring industrialized
westward.
and
Poland,
Germany,
so
the attack
this international
Now
on
phenomenon,
attack
directed
an
Capitalism,
against Industrial
force.
It needed
international
men
required an
who
had
international
experience and were
ready
with
international
an
There
in
forces
and
the
for
reasons
them.
in
identity
is
other
flank
of
people.
it.
attack
it
and
even.
present,
he
Of the
the
not
and
Jew,
on
the
other
on
alone
I must
international
able
"
moment,
our
the
could
Capitalism
as
never
a
property
the
Jew
was
was
not.
Church
present, therefore,
forces
digress and
will
to
act.
force, the
and
of
is free
something strange,
The
spot.
directly
hand,
sense
him
masses
upon
cannot
Further,
international
two
Jews
Here
been
will
think, comic.
was
hold
strong
it
But
The
has
precisely because
nothing to him, is to
means
will
Faith
the
attack
in
Church,
industrial
directly attack
It will undoubtedly attack
that system
indirectly destroy it in the long run
and
wherever
Church,
Catholic
the
discuss
will
Catholic
the
But
Jewry.
never
capitalism.
in
is
One
which
and
cannot
national
only two, organized interEurope to-day with a soul and
and
two,
are
formula.
say
why
whole
able
and
other
Church,
Catholic
be
the
"
to
attack
great
has
not
trial
Indus-
directly,though,
BOLSHEVISM
said, it
have
as
this
evil
remains
it
destroy
doctrine,
as
the
as
of
society
not
only
Church,
acting
but
solvent
wherever
Catholic
The
Catholic.
in its abstract
indirectly
acts
will
and
173
sion
expres-
is
civilization,
profoundly
European
the
attached
to
conception of private property.
the
It makes
family the unit of the State and it
of the family is most
perceives that the freedom
It perceives, as
the
where
family owns.
secure
do
all Europeans, instinctively or
explicitly,that
of
our
that
of
rate,
correlative
is the
property
Europeans
only
freedom,
of
the
State, of
as
distributed
widely
as
in
permanence
which
we
safeguard
is humour),
elasticityin
institutions.
perty,
Pro-
possible,but sacred
social accompaniment
as
inevitable
is an
principle,
any
it is the
that
at
or,
freedom
of
of which
spiritualhealth (the mark
and
breadth
diversity in action, of
of
Catholicism.
of
Catholic
is
this, it is also
from
Apart
doctrine
immoral.
from
the
than
he
can
the
cannot
be
Industrial
It is the
few
very
corresponding
exploit do not own.
it
remains
Capitalism
well
as
in
is
the
the
Church,
authority
communist
be
can
is
state
monstrous
their
derive
men
can
Capitalism
the
But
he
than
more
any
Now
that
say
He
of
fact
that
that
true
sense
of
feature
of
private property
that
private
say
off
cutting himself
without
Communion
definite
that
deny
Catholic
No
is immoral.
morals
to
is immoral
property
kind
have
to
care
of
an
anarchist.
of
perty.
pro-
of affairs in which
from
advantage
vast
most
men
the
whom
they
sheet-anchor
ownership
privileged few.
State
in abstract
disease
more
any
in the
in the
The
of
mass
only
as
moral
THE
174
JEWS
remaining to Industrial
Capitalism, the only
spiritualtie which
prevents its dissolution, is this
admission
that property is
by the European mind
a right
even
property in a diseased and exaggerated
force
"
form.
whole
The
of
the
by
who
of the
voice
property,
its great
of
the
But
Church
at
Communism
"
of
society
with
the
attached
with
such
short
root
and
State
or
the
tend
of
do
munism)
Comin
so
in
so
corporate property
with
corporation.
the
For
State,
of
practice.
to be a society
of co-operation,
connected
in
branch
doctrine
can
do
of
cut
call diluted
never
masses
Novarum.
it the
elements
property
has
neither
tradition
national
the
ever
XIII,
city,
without
property
is
founded.
Jew
supporting
same
thing
and
take
always
all the
college,with
well
The
his
the
corporate
never
will
Guild, with
to
the
Rerum
It
owners:
with
never
Socialism."
and
Catholic
his
in
Capitalism
by erecting against
people
(as many
or
once,
theory,
can
defined
Leo
Pope,
Industrial
destroying
and
modern
it
explicitly states
ideal
an
and
nomad
in
that
nor
expressing
him
which
blinds
politicalinstinct in
religious doctrine
such
makes
him
to,
an
him
and
instinct.
a
The
speculator
makes
him
BOLSHEVISM
of, the
actually contemptuous
therefore
property.
When
Industrial
Capitalism,
lost the
the
evils, then
One
Jew
still
in
find
must
leader
and
can
the
when
the
the
because
with
it must
them
The
Jew
the
took
property
modified
had
He
accorded
that
"
society
it
of
in
was
action
him
when
creed.
own
for
granted.
view
institution
to
of
be
abolished.
and, if necessary,
indefinitely,
obvious
an
opportunity for
to
in
owners
economic
mere
may
competition
its
to
false
of that
be international
them
and
narrow
national
inter-
cure
general society
international
took
leader.
an
proposed
must
convert
of
is international,
if it is to succeed
countries, but
other
have
men
as
Communist
the
apart from
stand
He
succeed.
to
of
repudiation
the
disease
of
mass
at once
appear
such
movement
a
because
more
practical denial
the
desire
of
sense
reached, through
social disease,
other
any
possible because
is
property
or
European
have
we
which
in
of affairs
state
175
leadership
action
against
international
national
Again, our
is incomprehensible to
patriotism, which
sense,
the
Jew
false analogy
of his own
the
save
on
tribal patriotism, is a check
and
peculiar nomadic
Communism,
and, indeed, against revolution
upon
of any
in
the
kind.
of thought
The
process
the
but none
patrioticcitizen
largelyunconscious
property
demanded.
was
"
less
"
efficacious
I
and,
what
am.
has
function
cannot
nation,
I
is somewhat
"
what
authority
It
over
is
is my
me.
save
as
follows:
as
that
more,
creator
I must
if necessary,
citizen
made
nation
in
even
because
of
sense
give
but
my
me
and
up
so
my
for its
THE
176
existence
JEWS
those
and
like
of
freedom
happiness, my
self-expressionare all
of the
civic unit
which
appears
to
lesser
That,
should
patriotic
State
has
he
past
has
Jew
and
unit, I
human
traditions
good
and
which
to
of
expression
man.
European
and
the
That
many
feeling, of
same
that
nation
in
rooted
of
necessarily
different
great
What
whether
he
master
is
"
and
Smith
"
obstacle
to
all that
sort
if it is
our
to
exploited by a
again,
Why
be
England
in
matter
"
or,
sacrificed
collection
of
and
living
it has
not
his
patriotism is
has
It
complexion.
our
patriotism seems
different
it
does
soil, since
form,
connotations
his
place
one
its
for
course,
is not
negligible to him.
The
implied fallacies current
industrial
revolutionary formulae,
can,
must
he
polity to which
every
he
feels to-day
is what
for
Tom
good,
forego
the
beings, inhabiting
as
which
or
existence
greater
many
that
the
since
Israel, but
"
something
material
continued
a
If
country.
The
by
felt for
belonged;
for his
civic
existence
abstract,
me
my
the
sacrificed."
be
has
in the
ever
for
roughly, is
say
instinct
the
in
is what
in the
good
me
part.
am
My
action,
with
up
be.
not
individual
bound
of which
could
me
for
in
the
in
such
the
German
should
an
modern
phrases
working man
or
an
English
the
individual
called
abstraction
"
is the
Nationalism
again,
great
the
of humanity"
full development
and
of thing, which
feel by instinct
we
to be nonsense
by reason
necessary,
prove
or
"
case,
sounds,
in
Jewish
ears,
as
very
BOLSHEVISM
good
sense
involve
no
vividly
and
sacrificed
indeed.
For
fallacies
at
exactly.
England
for
Ireland,
or
France,
or
to
him
Again,
these
because
all
any
the
The
should
run
suffer
other
nation
abstraction
necessary
"
Jew
No
should
Jew
no
help
fellow
is
vague
Jew
individual
is the
counts
specialcase
Israel
of
upon
whimsies.
"
to
tangible.
say,
Israel,"
idea
needs
and
his
and
by trying
the
eyes
his certain
are
put
to
his
doubt;
visible
are
that
Russia,"
in
and
no
be
England,
material
be
force
for
all that
"
thing
and
him
his eyes
in
real
were
you
"
distress,"
is
"Poland"
inconvenience
any
in
these
risk
any
Jew
way
can
similar
with
Jew
the
Ireland, England,
there
if
should
obvious
"France,"
that
to
is the individual
us,
agreed
are
It is true
Jew
or
these
upon
"England,"
to
of
apply
what
especiallyhis physical
needs,
these
In
things
these
case
they
all;
Why
France,
he thinks
when
his
in
is it not
abstractions
but
are
"
terms,
177
"
in fact, clash
would,
you
action
the
the
of
Jew
Jews
would
with
the
the
throughout
that,
answer
his
as
was
to
kind,
cannot
fine idea
local
and
of
There
have
at
rate, he
any
habit, called
by
us
to
that
him;
for
national
inter-
an
applying
of
were
But
our
his
different
sacrifice
our
Europeans
provincial
"
the
love
country."
our
Even
that,
covert
world.
and
overt
is
those
more
truths
little effect
than
this
which
upon
we
us,
in
know
unless
the
to
they
business.
be
enter
truths
into
THE
178
practice of
the
of
truth
or
When
Russian
necessary,"
"
would
You
answer:
Man
is sound.
one's
bones,
even
where
he
indifferent
when,
Therefore
Russia,
another
it
world
should
go
to
might
lay
There
the
to
Communism
the
and
behind
the
as
it is
but
and
theory
a
thing
experience
to
one
truths,
these
them,
admitting
who
part of
thing
were,
truths
are
Jew.
in
as
ideal, it seemed
in the
theirs
Jews
The
in
as
to
many
the
particular
feeling stood
national
abstract
towns,
the
to
are
forth
so
as
is
interests
my
function
only
can
well
as
quite right.
are
the
once
made
strong
there
by a
or
an
Englishman,
first duty is to my
My
sacrifice
I must
it is
when
"
them
keep
must
at
statement
him,
to
doubt,
no
are,
admit
Frenchman,
says
people; I
being and
would
who
nationalist
any
European.
There
lives.
our
Jews
of
number
JEWS
Jew
wall
the
that
in
in the
natural
most
the
order
way
of
case
of
an
thing
national
obstacle
that
ideal
his
of
triumph.
this
capture
remains
of Russian
force
Committees,
a
by the Jewish
the
of social justice,
most
sense
positive. It was
evils.
the indignation against indefensible
of social
That
indignation
sense
justice, that
modern
all feel.
evils, we
against indefensible
government
There
may
be
men
among
the
wealthier
classes
of Western
any
wide
social
experience.
man
has
only got
BOLSHEVISM
live
to
cities for
that
a
the
kind
But
direct
not
course,
who
try
Capitalism, either
through the system
because
they are the
by it, or
who
those
of
this
of
are,
of individuals
themselves
richer
are
There
wrong
for Industrial
benefit
the
of the
enormity
thousands
servants
with
see
great industrial
in the
poor
the
righted.
many
they
are
hired
to
arguments
because
and
be
to
but
find
to
day
has
few
life of the
the
179
in
writers
hired
are
proprietary
benefit?
so
the
capitalist press.
advocates,
advocates
or
in the
interest
of
and
"
continuance
We
the
he
because
it
"
would
Such
honestly
is," he
society now
its evils,
its worst
it
we
whole
our
"
would
But
last
that
say,
it.
upon
the
We
essence
will
be
will
Capitalism
it is, it
as
tamper
into
with
anarchy.
of
structure
palliate
may
gradually
in its
state
to
State
try very
may
who
man
that, bad
and
depends
features.
is, or
believes
the
sincere
Industrial
of
inevitable
it
be
the
domination
bring
as
these
to
become
now
our
as
add
must
admit
is
disease, may
modern
to
transform
it must
worse
remain
than
our
first."
Of
this kind
are
those
who
argue
that
any
social
THE
180
suffer
in
the
produced.
Apart from
to-day
say,
is
evil
an
human
of
convinced
are
evil,
and
history
part of the
unknown
sort
throughout
and
race
trying
are
In
the
Europe,
that
to
we,
as
best
escape
greater part of
to-day in the greater
happy
which
those
we
may.
best
as
property
escaped;
caught in it,
are
"
ant
peas-
have
to
who
modifying phrase
sort;
the
of well- divided
are
talism
Capi-
grossest
evil which
an
societies
evil from
an
unknown
human
societies, or
to
men,
Industrial
the
of
of
masses
that
evil
an
has
capitalism
categories,the
these
which
towns
great
an
JEWS
"
we
lies
may
feel
Europeans
that
attack
Industrial
Capitalism which
on
any
denies
the
nation
its supreme
place, or which
impedes the superior task of keeping the nation
they also feel
wealthy, is barred;
strong and
for
crux,
the
great
of
mass
attack
denies
which
instinctivelythat
any
general right of private property and the value
that
of
institution
the
to
healthy conduct
affairs
when
is also
faced
feel that
neither
the
by
it has
The
great
solved
be
to
the
individual
this, which
But
is not
of the
true
able, in the
case
straightfor
their
from
the
obvious
and
the
rest)
of
in
the
some
the
nor
alone
is true
of
mass
of Industrial
problem
destroy property
which
race,
barred.
of the
Kussian
of
our
race,
Capitalism,
will
that
way
nation
through
function.
can
Jews.
our
the
great
of
mass
Therefore
they
Revolution,
our
were
to
go
(apart
object, and that object was
of love of power,
object of revenge,
the
destruction
of
economic
an
inequality.
These
as
Russia
Jews
were
destroyed what
undoubtedly possessed of
who
have
we
knew
political
BOLSHEVISM
ideal
ideal
the
individuals
doubt
No
destroying
there
of vengeance
also
the
strong, as
and
general
them
and
remains,
affair,the
alone
of the forces
ideal
the
of
These
the
with
character
its
behind
the
of
The
of
Jews
heartily
the
"
obstacle
of
obstacle
religion, the
property.
considerations,
Jewish
it
of
obstacle
of
but
were
achievement
sense
them;
capable
were
for
sentiment
of Communism.
present
entertaining that ideal, and
the
national
former
appetite
repulsive to
positive motive
many
would
upon
even
as
whole
against the
patriotism,
doubt
wreaking
was
to
No
(all ultimately)
the good of any Russian.
them
of Israel to
the
oppressors
alien
of Communism.
among
181
of the
destruction
it, are
I take
of
what
in
upheaval
the
explains
Russian
the
East,
nation,
its
its inevitable
experiments in social economy,
of the
State
whole, its
impoverishment
a
as
enthusiastic
support by the minority which accepts
enormous
its doctrine.
Those
few
very
witnesses
the
who
women
have
been
Jewish
in
Russia
experiment
(excluding those engaged in propaganda upon
one
side or the other) give us a picture which
is much
what
should
have
we
expected of the situation.
It
of
and
men
that
seems
affirmed
the
instinct
the
have
great
of
down
upon
the
it opposes
and
more
unnatural
all
more
our
system
instincts
slackly as
"
as
the
the land
and
than
in
the
of the
to
which
which
their
In
ever.
unnatural
Europeans
has
with
nine- tenths
some
nation
private property
that
settled
of the
mass
the
because
"
works
originalsystem
of
THE
182
despot, and
necessarily short:
needs
transition
and
it is clear
For
weakens.
terror
JEWS
the
rule
active
is
it
therefore
that
Communism
of
despot
incapable
system
is
of
of duration.
The
But
free
work.
real interest
is
revolution
in
which
in the. Jewish
to
of him
fours
You
or
than
now
you
will make
permanently abjure
get middle-class
may
as
mere
creed, and
the
him
use
faddists
of
course
of
to
walk
on
all
good liquor.
munism
accept Com-
you
can
easily
BOLSHEVISM
get exasperated
accept
to
relief.
them
in
working
in the
But
their
boast
their
and
be
combated
everywhere,
the
Kussia
the
"
themselves
is
revolution,
who
led
have
and,
at
certainly a
the
future
is of the
it
meet
the
bad
very
this
of
their
shield
people
to
ought,
not
our
it
as
would
race
prevent
allow
solution
seems
to
and
excuse
to
explain
unfortunate
nourish
Jew
but,
action
seemed
to
the
the
me,
have
not
that
what
circumstances
tude.
magni-
except
especially because
for action
reasons
must
in Kussia,
done
him,
excuse
We
of
has
on
Jewish
far
so
as
had,
and
new
the
he
of
contrary,
is
"
say:
for action
He
which
Jew.
had
men
though we
spreading, we must
from
to
what
account
on
to
quite
Jew
patriots
com-
of
and
natural
warp
our
problem. We
work
for its solution as impartiallyand as
though the provocation of Bolshevism
been
given,"
of
Jews
concerned.
was
in
first
consequences
piece of tactics
We
what
put the
it has
and
to
from
abroad
was
which
revolution
rate, to
any
is
Jewish
the
of
way
no
to
Though the
being successfully
a
peril of great
character.
permanent
I know
certainly preserve
it is not
peril into
"
past
our
West.
effect
other
created
will
and
combated,
perilmust
The
who
They
traditions
to
not
of those
descendants
magnitude
get Communism
the old European
blood,
will
its monuments.
and
by capitalism,
promises
system, which
any
you
who
men
down
ground
men,
theory,
any
183
under
the
attempted
ought to
soberly as
had
never
JEWS
THE
184
That
sounds
it will be
tell
ridiculed
who
and
explosion
by
I fear
say, and
of those
who
(as they
most
their eyes
had
us) have
thing
extreme
an
are
to
the
opened by
confirmed
now
Bolshevist
enemies
of
fantastic,
though it sound
it is a
I am
that
convinced
To
right attitude.
one's
lose
a
judgment
on
problem
permanent
of
through panic or heat, to forget the elements
it has been
such a problem merely because
presented
to us
form, is the negation
suddenly in an acute
As
well might a man
is dealing
who
of reason.
of fermented
the problem
with
liquor, and trying
it rationally,let his judgment
to get people to use
of delirium
and
be overcome
rush
tremens
by a case
scheme
of prohibition. The
thereupon into some
which
test
distinguishes good statesmanship
very
is the
bad
under
from
to
keep one's head
power
people.
Jewish
the
provocations
and
course
tells
before
who
studied
these;
aim
at
to
maintain
it under
calmer
middle
solution
whatever
normal
just under
the
gravity of the
the
recognition of it
saw
long
like
our
reason
circumstances.
be
to
us
who
We
to
But
Jewish
problem
general, and
was
conditions
for
The
Jewish
of
Bolshevist
character
deflect
be
revolution
us
in any
from
that
will
inevitable.
was
enthusiasm
Jewish
justice,and,
to
to
heard
many
the
now
right
: now
tide is making
against these people and that the
heads.
men's
fear of anarchy threatens
to turn
for attacking the Jews,
We
were
long blamed
It
for defending them.
already blamed
are
we
is well grounded
attitude
and
is a proof that our
unaffected
by fashion.
years,
have
for
case,
it
It had
sort
ought
conclusion
last.
not
of
not
which
to
Its
side to it
incorporeal
be
the
allowed
much
BOLSHEVISM
lines
larger
of
of
Our
conclusion,
leaves
Jew
would
impossible
render
which
believe
would
that
the
be
had
Jews
in
the
as
power
say
to-day.
should
the
national
ownership.
conspiracies
Russian
they
in
our
of
destroyed
former
I
forget
the
have
recognition
tendency
sense
our
necessarily
full
to
something
yet
the
avoid)
misconceive
to
vengeance
treated
it
and
Such
recognition
as
and
against
cannot
we
nation
ourselves
armed
is
said,
have
society.
fore-
(which
the
considerations
general
Jewish
the
from
our
us
feelings
It
of
different
inhabiting
as
protection
quite
all
and
history
impose.
reason
and
185
and
Russia,
and
Government
be
treated,
WORLD
THE
IN
POSITION
THE
WHOLE
AS
IX
CHAPTEE
POSITION
THE
IN
AS
WORLD
THE
WHOLE
THE
to-day
"
is the
would
of
mass
alive
are
form
of
the
modification
This
First,
the
of
extent
its
from
that
fall
into
tradition
position
in
even
four
more
principal
is
of
the
highly
another.
than
also
these
international
vary
differs
various
groups.
to
in
strength
international
certain
the
the
according
of
Jews
"
community
each
well-defined
degrees
and
to
modified
of
powerful
sources
question
fairly
varying
communities,
simplest
control
though
other,
certain
who
that
of
Jewish
the
every
the
presence,
different
forces
of
of
Thirdly,
the
civic
the
whole
control
Jewish
community
one
treatment
traditions
The
from
largely
the
to
three
against
resentment
which
the
applied
from
the
of
one
modification.
proceeds
extent
the
Secondly,
in
detailed
by
Being
when
needs,
situation,
complex
very
it
will
we
community
all.
at
the
to
Jewish
the
question
truth,
"
and
and
subscribed
outside
the
to
phrase:
control
formula,
simplest
those
this
world
the
in
them."
by
immediately
be
in
up
obtaining
are
controlled
That
nation
Jewish
summed
Jews
be
not
be
may
The
the
of
danger
themselves.
forces
are
"
JEWS
THE
190
Catholic
(1) The
(2) Islam;
international
industrial
We
of international
forces
(3) The
(4) The
Church;
reaction
in the
important
premise. The
proceed, namely, the uneasy
are
getting control and the
tolerate
It is denied
too
and
propose
in
the
"
with
book,
which
in
it is not
due
merely
friction
between
the
Jews
But
this
it
Jews
has
will, of
the
world
How
to
denial
scientist
researches
with
he
his
do
small
almost
from
if it is
with
his
the
to
it to
hosts,
valid,
What
middle
the
at
the
idea
Jewish
documents,
thoughts
than
have
to
class, you
of
any
the
would
Jewish
The
with
is concerned
our
modern
him
equally vigorous.
he
of
slums
the
from
pass
that
but
great majority of
controlling the
the phrase
can
Jewish
be
and
is not
matter
in
Jew
his
present
contrast
their
if
For
common-sense.
poor
with
laughs
neighbours;
is concerned
is further
heard
and
and
the
seem
in his
eyes
all?
If you
at
meaning
comparatively
hear
Jews
domination.
To
course,
unfortunate
cities
great
to
entered
all know
in this
it is held.
sincerely as
the
by
them
and
feeling of
belief
Jewish
the
not
fail.
we
present,
especially to
Jews
would
question to-day,
form
acute
the
I have
sincerely
this
of
Jewish
we
that;
protestations to doubt
valid, not only the particular
were
in this chapter, but
whole
the
argument
is
which
determination
denied
an
their
denial
there
from
feeling that
discussions
many
of
many
if the
survey
of the
of the
inquiry make
fact
control, will be
that
themselves.
too
and
proletariat.
must
upon
Capitalism
against it
his
interfering
historian
that
nothing
interferingwith
that
IN
POSITION
people
successful
always
lawyer
not
wanting
among
The
control
he
great
Jewish
his
he
he
subject,
and
best
neutral, and
and
even
the
that
be
the
man
of his
non-
Jewish
is moonshine
banker,
would
power,
business
idea
vast
comes
has
more
who
possible
"
Jewish
with
the
immersed
Common
English
any
the
lives
whom
daily
if
that
and
"
to
of
aware
is
the
competition ;
the
Code,
Napoleonic
what
or
shopkeeper
competition
by no means
that
he is concerned
will tell you
he happens to be
of law in which
system
the
in that
191
little Jewish
the
trade;
WHOLE
that he is in active
will tell you
his nonJewish
neighbours and
with
"
his
outside
AS
WORLD
personally
majority
and
he
though
tell you
Law
so
it is.
is
fully
in
that
his
"
than
the
Jewish
banker,
mean
Jewish
"
act
felt
in such
or
shall
fashion
that
increase;
the
my
domination
motive
is not
can
be
present,
"
then that
subconsciously, among
people
my
be false.
general reply would
In point of fact the Jew
has collectively
a
power
world, altogether excessive.
to-day, in the white
It is not
it is inevitably
only an excessive power,
and, therefore, a semi- organized
a corporate
power
even
power.
"
It
is
not
only
excessive
and
in
the
main
JEWS
THE
192
reaction
began,
organized, it was, until the recent
and
most
rapidly increasing power
people
a
believe it to be still increasing. To that the whole
will testify.
the
Jewish
world
outside
community
The
criterion
we
judge whether
by which
may
"
form
of
any
affects
is not
the
it is exercised.
There
world,
not
(which
have
been
and
much
more
so
even
there
never
which
would
not
in
or,
was
never
of
one
Jews),
necessary,
those
to
more
has
been
any
that
tell you
this
than
direct
power
despotism in
it
whom
in the
of
the
history,
accidental,
was
motive
of any
innocent
case,
exercise
personal tyrannies
highly organized
those
much
so
tyranny
it
whom
but
power,
irritant
is
power
the
or
of
who
those
those
Now
it."
exercised
who
feel the
in
pressure
the
matter
They differ
examining are unanimous.
in the
from
those
to
degree of their resentment
that
whom
the
they are
thing is so intolerable
revolt
against it, to those who
already in active
feel it merely as a distant
though an approaching
But
discomfort.
degree.
everybody feels it in some
It is a universal
sensation
running throughout the
it is growing too
of the modern
and
world
nerves
fast in degree and
extent
to be
ignored.
those
I have
already quoted the effect upon
we
are
now
hundreds
of educated
Civil service
the
holding
the
another,
finance
banker
needs
or
during
locked
the
late
gate
war,
of
international
no
financier
into the
taken
men
His
Jew.
aware
after
monopoly
one
discussion.
is not
when
temporary
they found,
If
the
control
of
individual
of it, the
most
of
POSITION
who
those
AS
WORLD
IN
affected
are
WHOLE
acutely
are
193
it.
of
aware
and
is
what
very
know
silence
of Israel
the
quarrel and
in
less
Jewish
it
where
race
in the
of
tage
disadvan-
the
form
form
of the
form
advantage of Israel
of the giving and
the
form
attack
of
with
whom
Israel
in the
Press
of those
in
had
(they
disappeared)
upon
whom
Israel,
past, relied
for
defence.
And
what
"
exasperation
of
source
in
the
in
to
to the
in the
more
tively
they instincall.
Every one
was
inevitable, but
is
what
indeed,
of
discovered
has
everybody
alien
it
was
defence
immediate
the
it
;
almost
now
which
exercised
against nations
Press
control, much
known
credit;
of
withholding
have
what
advertised
have
the
have
feels
Everybody
form
what
upon
to
advertising of
most
control
this
noticed
keeping
to
be
to
accept
his presence
is odious
to
that
moves.
that
to
is his domination
only
whatsoever
of alien
form
feel it about
they
has
he
which
among
about
any
that
control
position of
in any
the race
it may
what
remember,
do
in
exaggerate
the
is
what
the
"
interests
unjust,
not
is
the
none
solidarityof
of any
the
member
of
concerned.1
were
felt
everywhere as acutely
it is felt in special groups
and
as
to-day as it is felt, for instance, in one particular
section of English opinion already represented in the
if the
But
thing were
consciously as
"
Dr.
Except, of
Levy turned
the
Government
Jews
will
be
out
for
fresh
of
this
having
in
member.
outlawed
an
course,
every
The
case
by his compatriots
unfavourably of the Moscow
country
written
one's
memory.
O
of
in
THE
JEWS
wider
section
194
Press, is felt in
still wider
and
in
the
matter
that
issue
of the
small
alien
of those
The
not.
answer
difficultywould
lessened
be
clearest
be
how
the
without
to
it lives
would
"
could
kind
minority
be
opinion,
then
opinion
We
simple.
whom
among
of French
of Polish
section
be
would
an
forbid
had
decide
then
arisen,
the
destinies
of whom
and
obvious,
Jewish
and
it is
the
control
grievous injustice to
say
and
only
might
innocent
individuals.
But
Russia
but
proper
upon
what
the
of
outskirts
western
of
that
he
has
the
since
now
revolution
which
submitted
wholly
country,
to
the
Jew
in
the
tyranny
that
complete
four
years
reversal
old.
secured
towns,
exercised
by
of his national
to
him;
partly
Jews
in
ever
history,
POSITION
The
the
external
Russian
have
killed
old
the
in
was
once
The
Jews
of
mass
Russian
of which
is the
and
tradition,
sacred
Christendom.
region
large
control, there
have
in
part
greater
in much
towns
the
Ukraine,
all theories, are
of
the
and
central
of Russia
as
under
member
Jewish
their
town
mittees
Com-
complete
been
of
of what
hold
You
the
with
Jews
survives.
Jew
potch of
in spite of
of which,
race
the
great
the
and
hotch
the
Russian
and
the
But
Russian
inhabitants
the
195
Where
between
of
WHOLE
of what
politicalpower
Empire has disappeared.
it.
the
it
remains
humanity
change.
see
AS
WORLD
IN
was
what
But
repeated revolts.
Russia
at least,
European
the Asiatic Empire,
once
is
left
of
the
the
very
Executive
government.
So
far
as
secrecy
more
Russians,
that
To
can
which
accounts
of
we
the
action
judge
reach
from
(for nowhere
us
is the
ruthlesslyused),
is,the
peasantry,
of the
imperfect
the
are
weapon
of the
mass
in two
minds.
Jewish
and
down
as
hand,
it
proprietary. On
revolution
guided by
Jewish
the
has
had,
the
was
which
possession of his
always regarded
understand,
"
measure,
soil to have
The
secured
land.
the
land
regarded
Liberation
of
those
the
The
that
the
other
same
peasant
Russian
as
settled
the
peasant
Committees
Russian
his
odd,
in
peasant
own.
He
pedantic
Serfs," as only
THE
196
another
robbing him
the organization of Russian
the strain of war,
he poured
in
back
took
and
estates
the
for
name
when
and
JEWS
what
he
his
of
land;
solved
dis-
society
the
over
thought
great
his
was
own.
strange Jewish
the
For
miles
million
racial instincts
Russian
and
peasant
have
None
the
to
take
the
land
hold
it
and
the
not
to
the
from
less he
did
(he
that
revolution
control
Jewish
traditions, the
but
nothing
had
dered
bewil-
conscious
was
permitted him, if
himself), at least
is
of the
European
our
civilized
revolution
Jewish
the
that
high
could
contempt.
from
removed
our
of Communism,
conception
indistinguishable
towns.
is
again (our information
most
only piece together what
imperfect and I can
eye-witnesses have told me), although the Jew is,
of course,
individually hated, yet his control does
the
certain
for
of the
stand
mass
things which
He
people still support.
organized the resentment
before
He
of the poor
erected
against the rich.
their eyes the pleasing spectacle of a social revenge.
He
carried
out, fairlyconsistently,his Communist
one
aspect at least of which is practical
programme,
with
his hands
that works
for the man
enough;
the
Within
finds
towns,
is
he
that
better, fed
or
stock, than
common
meagre
well,
as
who
those
of the
out
once
were
his masters.
In
general I
control
was
else,
is
it would
the
once
also
not
there
be
again against
that
the
it true
Russian
least
resented
the
peasants
to
if it
eager
to
were
to
we
in
stronger
than
resented.
Jewish
the
way,
Empire
peasants" but
were
that
say
if, in
Christians,
over
what
think
anywhere
do
not
excite
cannot
fight for
say
action
forget
the
new
POSITION
IN
Russian
regime
their
property
new
AS
WORLD
of
in hundreds
Men
enough.
masters
fight for Communist
secure
they can
they believe
absolute
"
red"
which
belt
used
Russian
and
of
large proportion
a
third
the
of
is the
half
all
in
West.
a
the
once
the
whole
of
position
the
from
also
large
admitted
in
in
are
two-thirds,
Very
large
very
towns,
to
up
Jewish.
frontiers
of
and
Roumania,
different
are
nation.
Jewish
the
countries
Jews
separate
was
East
Hungary.
quite
The
boundary,
everywhere a
largestby far
sometimes
very
these
something
what
The
Jews.
and
Poland;
considerable
In
the
of the
Germanies,
the
population are
proportion within
modern
in
Marches
the
Galicia, where,
and
to
an
is what
that
vague
countries
in these
are
Lithuania
in
this.
be
to
seem
There
themselves
between
stand
now
Empire
would
nations,
of
constitute
to
which
and
is absurd
willing to
by so doing
because
But
property
thousands
with
was.
army
that
In
of
form
it
situation
The
in land.
197
identified
they
because
WHOLE
from
in these
Even
what
it is farther
countries
I
as
is
problem
write
admittedly
I
hear
the
principleof
always acted
is not
Of
course
he
can
Irishman.
an
State,
cannot
latent,
now
in social
upon
Roumanian
he
be
the
at
be
Englishman,
(Fancy a Jew
an
more
Frenchman,
Irishman
the
be
cannot
really,any
or
overt,
practice, that
all and
one
now
!)
one.
than
or
But
an
JEWS
THE
198
not
mean,
even
Poland
In
the
different
social
language
of
lively
most
under
Cohen
different
In
the
all of them
and
and
them.
pressure
Jew
is
setting up
necessity of
of
an
its
where
of
the
the
of numbers
and
and
between
people
East
North
German
When
we
be
of it,
Germany
the
Balkan
course,
revolution
Hungarians,
and
people
of
as
which
South
the
and
West.
Europe,
hardly a
though it is
beyond the Elbe;
Scandinavian
the
only present
Russian
Occidental
to
the
south
of States
group
the
Sea
Black
and
the
States
It is
included,
must
to
of
world
numerical
attempted
in the
Baltic
come
the
is, of
massacres
different
and
ephemeral Bolshevism
Bohemia
suppression. In
pressure
lie between
the
the
less, there
have
life from
Hungary,
memory
in 1918,
the
by convention.
people have
or
custom
around
fiction
by
one
countries,
to
when
in which
true
we
France,
part
come
Britain,
and
the
Low
Countries,
Italy, Spain, Switzerland
the
numerical
problem changes. The
proportion
of Jews
sinks enormously.
Fairly large in one
or
it is almost
Dutch
two
towns,
insignificant in
and
the
have
had
into
Scandinavia,
though we
into
the
and
to some
extent
great English towns
northern
French
towns
(particularly Paris) a
considerable
of
number
far
smaller
these
than
The
Europe.
in spite of the
blood
But
these
in
the
while
western
influx
recent
same
in
people
the
of
numerical
countries
West
remains
of
masses
more
absorption of
past, of Spain.
the
yet the
the
great
is still
Jews,
true
the
of
is much
far,
East
of
Italy, and,
great deal
proportion
total
of Jewish
of Jews
smaller,
and
in
while
WORLD
IN
POSITION
the
therefore
in
different
the
and
more
which
his
"
itself
most
religion
save,
"
made
is
"
toleration
that
to
old
the
still favours
Liberal
and
of
rise of
each
favours
the
favours
anonymity
which
nonsense
ence
indiffer-
really an
was
fundamental
course,
permit
to
hosts
each
the
favour
greatly
competition with
international
knowledge
"
the
in
called
East, it is
corrupt Parliaments,
general form, by the presence
Press
anonymous
each
is very
primarily through
sceptical Universities,
the
through
of institutions
Jew
domination
it is farther
what
199
It is exercised
next
and, lastly,in
WHOLE
Jewish
from
form
clearly marked.
finance;
of
peril
AS
attack
exception
an
the
upon
Catholic
Church.
of
influence
Under
this
both
sort,
sincere
and
and
the
Jew
hypocritical, both
mean,
generous
and
acquired in all the larger communities,
especially
in France,
and
Italy, Germany
England, a power
and
I may
of all proportion to his numbers,
out
add,
reader, out
without, I hope, offending any Jewish
of proportion to
his abilities; certainly out
of
in
proportion to any
right of his to interfere
It
Jew
the
affairs.
who
our
was
a
produced
divorce
laws
in
anti- clericalism
also
in
the
the
Jew
nations
East,
permeated
Ireland
and
the
the
is
to
Jew
protect
whose
Universities
is
And
nobody.
the migrations of
for
time
here
the
and
corner
which
afterwards
and
country
in the
forces
of
his
compatriots in
spirithas so largely
the
In
it must
Jew
that
and
exception.
an
nourished
who
called
who
here
Jew
in
everywhere
Italy ;
Occidental
the
France,
Press.
Ireland
in the
be
the
north-east)
remarked
give
numbers
Jew
him
that
numbers
elsewhere,
JEWS
THE
200
Jewish
the
with
Is it concerned
race.
commerce
is what
that
undoubtedly;
explains the exploitation of England by Jews after
the
Conquest, of Spain in the later Middle
Ages,
of the Valley of the Rhine
but then, why not other
;
is
That
element
one
commercial
not
centres
nor
was
Paris
after
the
Dutch
of
some
attraction
for the
very
has
why
tradition
quite
in the
ideal
an
to
this
while
and
of
not.
of
course,
Poland,
England
century
nineteenth
invaded
complete
else
anywhere
by them.
Why these
into
United
the
half
the
day
Jew
he
more
perfectly
been
the
Jews
is not
Until
hardly
was
which
States,
by
was
for
asylum
times
recent
there
mediaeval
into
was
centres
account,
there, and
known
outside
known
great cities.
few
No.
the
did
and
a
century
by its Constitution, and
open
no
not
was
now
such
the
Jews
a
gave
he
find
could
than
influxes
recent
Ages,
eighteenth century
late
very
tolerated
formed
of Jews
Venice
early Middle
towns
into
not
world,
for
well
was
Belgian towns
would
That
asylum ?
Jew
the
great influx
then
but
attraction
an
the
it
Was
the
though
one,
as
There
would
discoverable
ebb
and
To
to
seem
be
no
law,
at
or
least
return
of
Israel
to the
"
but
national
that
is
situations.
sion.
digres-
POSITION
If
find
we
World
the
would
we
seem
United
the
In
last
the
believe,
as
Jew
and
told
convention
Jew
had
he
here
than
the
Jew
the
world
was
there,
was
English
to-day. With
our
"
of course,
feature
social
"
the
in
in
truth
never
the
was
America
always recognized
was
the
in
prejudice
classes
of the
any
of pretending that he was
was
Jew
that
no
was
is still,
and
wealthier
There
him.
Empire.
towns,
important
in
their
here
him
certain
is very
the
still
was
was
among
there
over
great industrial
with
sort
numbers
which
than
more
any
the
There
"
and
him
familiar
about
their
but
are
this
"
him
temporary
con-
smaller
even
population,
find
from
present, till
were
America,
of
of the
but
came,
always
Jews
storekeeper,
with
landscape."
against him
East,
the
You
or
country-sides
the growth of
the
so
Italy,far smaller
formerly the German
unknown.
familiar
not
still in
of others,
and
was
half
one
lawyer
are
agriculturalpart
almost
observation
in numbers
years,
to the
population than
in what
the
of affairs
few
numbers
the United
to
very
the
States
proportion
in France, England
In
turn
201
utterly different
have
difficultyin following their
something of this
history; but
be passing there.
to
States
United
that
us
and
and
development
I
foreign observer.
completely in a few
for I am
dependent upon
and
condition
novel
WHOLE
AS
puzzling to the
do not
pretend to analyse it
lines, nor
accurately,
even
of
process
Old
the
leave
we
States,
WORLD
IN
no
as
nonsense
a
we
something
else.
Of
that
Europe
of
phenomenon
is full, which
is
so
which
marked
the
in
history
the
eastern
of
JEWS
THE
202
counties
the
to-day
middle
close
is
nothing
nineteenth
the
came
is
traceable
It
change.
since
twenty
visited
last
years
emigration began
to
It flooded
Baltic.
early
till the
even
of
pour
much
men
States
which
younger
marked
told, most
am
than
more
and
where
York,
New
change
organized Jewish
the
in, especially from
regular
is
United
the
ago.
the
in
nor
rise in
to
States.
taken
than
beginning
century,
United
it, in the
of
Then
has
which
there
West,
and
and
it
forms
now
it created
population;
in most
of the
industrial
Ghettoes
large Northern
in
and
all the
associate
we
towns,
phenomena
selves.
began to show themEurope with these movements
the
There
was
growth of the financial
of monopolies
and
in particular trades.
monopoly
probably
There
of
third
clamour
the
was
"neutralizing"
there
the
was
and
of
Christian
the
of
for
of the
Jewish
life.
The
critic in
Jews
went
every
"
as
form
schools;
in
ary
revolution-
Jewish
also
the
in
religious teaching
appearance
the
toleration
tradition
of
they usually
"
not
organ
to
the
heart
is
Jewish,
of
the
of
yet
Jewish
all intents
to
them,
and
unfavourable
the
in
clamour
general
the
purposes
intellectuals, always
the
favourable
and
to
joins
in
European
for
adheres
anything
to
the
POSITION
Jewish
WORLD
IN
AS
this
have
we
a
phenomenon
from
were
Jewish
no
There
the
first
in
have
visited
have
ranges,
discussed
as
that
Jewish
for
all the
the
to
against
Exchange
Stock
hesitation;
silence.
the
from
discussed
have
beyond
Americans
the
War
and
their
always does,
and
strong
it the
found
the
of
The
moment
of
affairs
reaction
Anti-Semitism
the
since
reaction
of
patches
conversation
Europe
of reaction
no
to-day it is
politicaltopics I
Of
of
of
west
was
discussed
was
States
kind
use
was
all others.
This
(to
not
us
Europe
long time, provides
different
uneasy
question
in the
us.
"sticky."
metaphor)
United
the
in
for
very
among
was
powers
there
it has
what
Jewish
it
and
direct
more
familiar
been
now
let
or,
England.
in
presence
with which
203
in Paris,
The
New
Statesman
say,
But
the novel
WHOLE
who
with
whom
country.
from
open
Jews
It
the wildest
defence
of
but by the
position, not only by
small
outside
the
minority of their admirers
very
Jewish
the wealthy.
community, especially among
The
characteristic
of the whole
thing in the United
States is that it is only just beginning.
It is capable
of becoming one
of those
sudden
growths of which
the
has
made
us
past history of the Republic
familiar, and indeed it is too early yet to judge, even
the largest lines, what
it
take.
forms
not
on
may
It is enough to say that there is behind
the reaction
against the Jew in that country a growing intensity
of feelingwith which
as
Europe,
yet, in Western
we,
are
the
advance
unfamiliar.
silence
great attack
of Mr.
Ford
we
If
have
made
be
test
the
Jews
upon
the
gold standard,
and
all that
he
matter,
required, contrast
'96, during Bryan's
about
in
in the
stands
with
for
the
work
to-day!
JEWS
THE
204
The
In
of the world
rest
the
is either
world,
heathen
of Islam
far, the
so
heathen.
or
Jew
has
little
the
was
difference
nations.
Here
from
to
East
In
of civic
was
silence
the
at
upon
all.
He
was,
the
national
never
Jew,
enemy,
of the
traditions
religion, from
to
any
of
or
condition
modifying
have
you
it
But
within
West.
there
Russia
second
again
due
ultimately
the
that
said
until
the
and
there
a
a
differentiation
differentiation,
North
tradition
South.
to
of
respecting
keeping
the
Jew
revolution,
recent
was
various
the
end
of
it.
the
and
Roumania
Similarly in Poland,
vaguer
in the old
even
populations of their borders, and
talked of openly as belonging
Hungary, the Jew was
the
to
whole, a
a
nationality and, on
separate
hostile
But
one.
as
another
tradition.
the
Jew
as
the
Germanies
or
England
Elbe.
It
citizen.
than
it
was
another
west
got
one
"
was
This
in the
the
fashion
Low
spirit emerged,
thing" to treat
was
weaker
Countries,
everywhere present
west
in
France,
of the
POSITION
It
was
the
AS
WORLD
IN
tradition
commercial
from
flowing
and
WHOLE
205
two
sources:
of
England
protestant
the
of the
scepticalFrance
Jew
(according to this spirit)
eighteenth. The
merited
special protection and special respect. He
in his passion
be protected and respected even
must
seventeenth
for
secrecy;
his
existence
of the
this
of
the
last
at
cultivated
in the
mention
mere
something of
spiritproceeded the Liberal
I dealt
which
It
book.
form,
by
with
in the
clinched,
was
the
of
directing classes
an
oddity.
and
became
this
convention
that
so
west
From
the
century,
or
second
it
enthusiasm
fiction
chapter
given permanent
was
and
trine
doc-
severe
at a
arose
Republicans, which
when
Israel
moment
regarded as a religion
was
and
its national
quality was
forgotten. Since all
religionwas
thought to be dying, since, further, an
enthusiasm
had
arisen against almost
religion
any
which
exercised
civic power
(notably the Catholic
Church), this Jewish
religion,formerly regarded as
of
inimical
it,was
French
the
to
the
State,
or
at
naturally accorded
strange system
than
to
he
the
wear
and
mask
citizen, not
chanced
of
to
next
elsewhere,
Jewish
so
chapter,
because
finance
long nearly
and
Jew
everywhere
we
other
of the
are
more
permitted
was
though
as
That
nation
his
than
he
were
in which
himself.
which
life of somewhat
the
Israel, but
find
of
nationalities
of
function
to
death
its brief
century, whereby
own,
a
after
watching
now
specialprivilege.
the
arose,
separate from
rate
any
this
the
of
identical.
arose
at
last
England,
plea was
interests
British
In
as
the
we
powerful
shall
less strong
of
see
than
international
commerce
Italy, where
were
the
for
Jew
JEWS
THE
206
movement
national
Papacy,
anomaly
after
and
of
Jew.
the
It
and
was
that
the
other
function,
former
the
"
City
to
force
he
the Jew,
for the
"
has
be
an
field
may
it
of the
"
Jewish
disappear ;
able
inexplic-
seem
as
no
cities
for
to
propose
accept
patriotism
"
if all other
to them
must
in
on
convenient,
very
not
made
been
open
do
stronger
city" of Israel
we
Europeans
which
of Israel
left
disappeared and
operations. But they
and
though our devotion
became
the
in
would
especially
1918.
between
allusion
It
the
to
of
"cities"
"
France,
the
strengthening to-day
defeat
clash
page.
doubt,
it is
as
which
to
in
But
the
to
with
little
stronger, just
after
antagonism
clashed
feeling
the'def eat of
Germany
its
of
account
on
the nationalist
with
naturally closelyconnected
was
permanent
will not
European
weaken.
United
the
In
this
convention,
treated
it
of the
in
conception
in the
was
soul
as
this
States
West
of
very
that
far
soul
and,
tradition
the
Jew
stronger
It
Europe.
Constitution,
the
Liberal
was
what
is
or
be
must
than
even
in the
more
very
tant,
impor-
of the
nourished
not
spirit was
practice by the appearance,
different
countries, all of
immigrants from
many
can
in and
absorbed
whom
were
merged by the Amerithe
there
field in which
spirit. If ever
was
a
and
false conception that
Jew
could
be a Jew
a
at
the
that
field
it is there
most
side
time
same
acute
with
the
was
form;
full citizen
United
the
that
this
the
States
problem
and
the
strong civic
is
of another
nation,
Yet
of America.
now
reason
tradition
reaching
its
side
by
is that
there
goes
POSITION
IN
AS
WORLD
WHOLE
of speech and
a
complete freedom
public opinion. The reality became
was
recognized
theory and the Jew
will
He
apart.
fall
never
active
very
much
too
as
the
into
207
for
something
background
again.
remain
There
which
forces
quarrel
control
over
Industrial
in the
term
defined.
In
rulers
is admired
base
know
very
that
against
that
and
always
has
well
Islam
to
are
be
can
with
that
the
is in
some
way
simply
less method
in
favour
few
rare
of
particular
special society, or
Islam
game
up
oppression than
as
permanently
and
some
in
of
force
summed
of intellectual
Jew
It is but
the
Modern
international.
inferior, save
he
the
four
is treated
is necessary
in a moment
Normally
of
less continued
but
when
or
force
in Islam
Jew
he
with
Christendom,
moments
All
of the
Islam
therefore
something
"
the
"
Reaction
Socialism.
position
in
Church
Islam
Religion
are
The
and
forces
the
and
Capitalism,
the
affairs.
our
Catholic
the
international
Those
and
is
the Jew
international
the
this
modify
with
considered
be
to
is
is
brilliance.
played
kinder
outcast.
an
of
to
ing
pretendhim
than
the
are.
"
game
"
THE
208
politicallycontrolled
of affairs
state
eternal
seems
(no
can
one
the
tian
Chris-
rise and
that
how
say
Islam
between
and
Western
Under
matter.
conflict
the
the
to-day by
is another
powers,
will last
JEWS
stable
un-
it
long
and
dom
Christen-
fall of that
tide
is
in
Islam
Until
the
artificial
the
as
quite lately
the
Under
Africa
often
were
which
was
which
is still
point
Jew
insult
an
of the
to
French
who
of the
eyes
the
you
to
common
if he
the
Arab
is
Algeria the
two
countries.
governing
what
of
of
power,
and
Atlas
the
in
treated
the
of
Fez
Ghetto
How
him
member
is
as
of the
of those
pride
the
He
treat
you
are
from
France?
If
therefore
and
weakest
Even
in
not.
may
been
done
wisely
more
he
French,
were
North
and
It is the
In
regime.
The
which
in
way
medans.
Mohamin
Jews
things have
in Algiers, the
difficultyis felt.
Jew
to treat
a
differentlyin Morocco
than
bore
Mohammedan
every
to him.
where
Morocco,
Jew.
insult
an
vote.
may
in the
French
given
French
the
was
of this
odium
worst
it
of the
supporters
lords
?
.
the
In
exercised
is ten
times
this
of
and
that
friction
to-day
as
with
the
went
on
commerce
of
control
vastly
by Britain, which, directly and
Indian
grotesque
of
;
of Jewish
the
by
appointment
currency
the
it
Jews.
It
the
turned,
the
to
Jew.
in
control
continued
to
been
finance
extended
by Jews;
have
stands
of
thruster-in
support
with
which
until
was
tables
the
but
it is Britain
the
there
France,
indirectly,
latelyless
medan
MohamIt
began
it
Egypt;
over
in
has
Indian
the
ended
Indian
control
in the
Viceroyalty
POSITION
WORLD
IN
AS
is
doubt
no
the
on
which
intrusion
the
ago,
British
Rabat
the
Western
agents of
Jewish
Islam.
to
And
blame
the
upon
From
Bengal,
the
as
Palestine.
write, there
I
:
intolerable
is
chief
the
whereas
of
Bay
regarded
are
years
the
to
which
whatsoever
the matter
on
Atlantic
Powers
in
209
of
experiment
extraordinary
To-day, at the moment
the
and
WHOLE
few
upon
Government.
*****
role
The
the
of
the
between
Catholic
Jews
the
worst
connected
with
the
the
in
Christendom
and
discussed,
Church
debate
is the
of
understood,
point
any
general problem.
most
But
is
it
lic
Wherever
the Cathosimple definition.
is powerful, and
Church
in proportion as it is
tion
powerful, the traditional
principlesof the civilizait is the soul and
of which
guardian will always
be upheld.
of these
One
principlesis the sharp
capable
of
distinction
between
Rationalist
would
racial, and
on
that
of
account
would
say
religious;
that
that
which
say
it
Christendom.
the
violent
and
ourselves.
The
that
this
distinction
was
found
religious expression
its racial
reality. His opponent
the origin of the quarrel was
mainly
it was
in religioustradition
a difference
formed
and
Jew
the
only
the
contrast
The
former
original contrast
can
cite
between
and
the
Jew, the latter the
Empire
formative
religion, philosophy, is the
human
society.
every
But
whichever
theory you adopt, the
The
Catholic
European
never
Church
is the
tradition,
compromise
with
the
that
fiction
evidence
the
Roman
truth
force
that
in
fact is there.
an
tradition
that
Jew
as
of
conservator
and
the
between
Jew
long
age-
will
can
JEWS
THE
210
be
other
Church
the
than
has
other
will
morals
over
indirect
That
and
doctrine
hostilities
has
never
be, admission
the
against
acted
Catholic
there
can
of warfare
plain.
again
are
or
the
in
hand,
be,
Wherever
will
problem
the
never
and
power,
Jewish
On
Jew.
and
Catholic
by
Jew.
has been
been
morals
Those
defined
and
over
throughout history. If
opened against the majority
be repressed
midst, they may
upon
are
minority in its
and
Still more
punished.
important, insincere and
be
cloak, may
as
pretended conversion, used
a
But
repressed and
punished.
munity
though a comhas
its own
the
life,
right to determine
and
to eliminate
(if it think it possible) even
(with
justice, not with cruelty, violence
injustice in
or
form) an alien, a hostile minority; yet that
any
minority has its own
right to live, if not there,
then elsewhere.
it is rooted
It has its right
once
by
"
traditional
and
tradition.
own
If
allow
you
must
that
life threatens
its
to
"
convictions,
own
allow
you
it to
it to
its
live
live among
life save
own
The
yours.
to
Catholic
its
you,
where
Church
will
always maintain
reality,including the realityof that
his hosts.
the
and
Jew
between
sharp distinction
The
of the
opponent
other
things being
because,
himself
of the
to
reliance
in the
under
ill at
North
upon
the
inspired
the alliance
Catholic
Jew,
with
Church.
to
Church
whole
The
Jew
300
the
Jew,
may
find
tradition
Protestant
than
more
will tend,
support
distinction, the
for
was
the
equal,
that
ease.
Catholic
years
able
favour-
of its
partly
indeed
Jewish
Jewish
the Jew
on
folk-lore, but
was
Strong
an
traces
account
more
alliance
of that
because
against the
spiritstill
POSITION
IN
remain.
What
sheer
has
necessity
society against
and
each
began
been
the
Catholic
or
to
feel
to
Modern
few
novel
two
ago
the
forces
Jewish
aspect of Jewish
power
the
universally hated.
change.
To-day
is
the
on
by the fear of
revolutionary
I make
bold
Jew
the
the
Modern
"
its
victim,
the
finance
in
that
have
we
strongest
side.
was
which
that
opposition to
representative
the particular
an
was
said
have
was
Jew
But
other
would
anyone
the
Jew
opposition to
capitalism alone ;
of capitalism, and
Jew
tive
disrup-
Proletariat.
Industrial
years
as
preserve
domination.
the
remain
country,
anti- Liberal,
or
211
it has
every
what
alien
an
There
in
WHOLE
against
warred
Liberal
Protestant,
AS
WORLD
all
seen
force
was
power
against
that
the
It is
forces.
to
say
to the
comes
that
when
feeling against
the
of action, the
point
Jew
will
the
necessarily,and in self-defence, fall back upon
leadership of the proletariat against industrial
he must,
from
instinct,
capitalism. He will
mere
age
the line of cleavquite apart from calculation
use
which
divides a society hostile to him.
will
He
the line of cleavage driven
rely on
by the vast
modern
the few
in the
quarrel between
possessors
"
"
modern
industrial
exploited
So
to
world
and
their
victims, the
millions.
extremities
seems
seem
himself
to
easy
for
into
of
an
army
in
his
defence,
It
would
enough.
him
all animosity against
to deflect
guarding,
safeanimosity against the rich
in Eussia),
course
(as he has done
great
raise
opportunity
"
THE
212
the
Jewish
rich.
formidable
The
in
quite
future
civilized
blow.
The
world.
decline
health
in
kept
the
keep
to
Secondly,
occupied
small
of
area
Thirdly,
if the
it
will
it
will,
under
When
the
be
fury
Jewish
far
think,
being
of
from
to
of
more
Jew
is
as
battle
universal,
and
and
in
will
may
and
mankind
nonmore
but
very
world.
Proletariat,
Either
its
masters
its
destroy
own
Russia.
in
very
short
reappear.
rage
will
from
Jew,
civilized
destroying
exhausted,
problem
distract
is
leadership,
ing
will-
important)
short-lived.
be
after
or
less
another.
Industrial
the
being
and
is
the
of
it, will
Jewish
proletarian
problem
is
revolt
is
capitalism
surface
trial
indus-
machine
that
(and
their
that
less
is
less
and
weakness;
fact
are
heavy
less
going,
production,
the
The
the
defeated,
of
serfs
area
provoke
be
powers
will
the
Jews
its
industrial
by
them
the
proletariat
the
upon
of
minority
The
machine
the
probably
of
another.
that
will
therefore
depends
and
going,
millions
dealt
cause
tunity.
oppor-
industrial
industrial
and
three
that
and
war
the
another
capitalism
time
The
that
is
productive,
The
smaller
even
an
fact
minority
population,
town
be
white
weaken
is this
small
remember
must
we
which
condition
first
the
But
conditions
still
are
JEWS
to
intensely,
not
that
which
steadily
be
directed.
it
sufficient,
other
his
but
cross-
attention
THE
POSITION
OF
ENGLAND
THE
JEWS
IN
CHAPTER
RELATION
PRESENT
THE
The
so
forth.
in
action,
earlier
in
cycle
this
through
book,
Castile,
of
Kingdom
also
fullest
its
the
only
country
which
the
Jews
for
hundreds
of
the
only
country
was
has,
out
in
an
England.
Spaniards
of
England
got
and
for
rid
England
a
brief
of
is
period,
alliance
an
of
passed
for
years,
the
phase
every
England
even
and
extremes
absolutely
like
something
into
entered
which
to
and
extremes,
greater
even
of
Spain
form.
turn
again,
through
went
in
attempted
pointed
the
passed
which
has
examples
particular
in
and
Spaniards,
Each
welcomed
have
one
Jew
"
this
of
part
the
cycle.
chief
as
every
histories,
long
exiled
two
are,
have
persecuted,
actually
often
"
JEWS
towards
tragic
the
tolerated,
welcomed,
their
phases
THE
THE
Europe
of
course
called
have
exile
of
successive
through
I
the
in
them,
AND
nations
various
of
BETWEEN
STATE
ENGLISH
THE
with
them.
it
Though
State
the
is
is,
that
present
the
position
"
politics
towards
Jew
with
of
word
be
may
upon
of
service
past
to
relations.
215
the
of
British
official
which
"
it
by
the
position
introduce
we
British
are
the
cerned,
con-
matter
THE
216
The
have
account
changed
The
is the
Jew
movement
in the
economic
the
secondary
established
Jew
as
the
was
of
protection
of the
rule
of
the
The
it
individual
attacker
economic
finds him
one
Throughout
it began
appears
Every one knows
which
Jewish
If
century.
new
is
Jew.
State.
of
of each
Status.
It
was
else in Christendom.
everywhere
King's; that
the
eleventh
why
Conquest.
Norman
role
here
the
that
development
mediaeval
The
in
and
us
of the
wake
island, whatever
this
follower
camp
among
the
the
close
their
at
in
been
small
of
element
Jewish
may
JEWS
the
is, under
he
the
were
attack
was
special
subject
attack
an
on
liable to
speedy repression.
punished with special
was
the
is
movement
severity because
danger of massthe
populace is free to act in
always great where
it was
and
as
throughout the middle
masses
ages,
attacks
the
necessity for preventing individual
from
correspondingly great. Now
spreading was
then
and
the popular feeling got out
and
of hand
the
monarch
could
had
deal
to
but
control;
with
which
numbers
rule
the
he
Jew,
especially
the
rich Jew,
enjoyed a privileged position,
both
in Northern
France
and
throughout England.
The
Jew
of the
early Middle
Ages in England
and
often
was
man
an
normally a well-to-do
small
Then,
as
exceedingly rich man.
a
now,
not
number
their
He
of
must
were
much
the
richest
men
of
time.
had
this immense
alone
Jews
as
was
pause
most
of
the
finances
privilege (which he
allowed
to
practise
a
moment
to
define
in
has
his hands,
lost),that
usury.
usury.
Here
and
he
we
OP
POSITION
JEWS
ENGLAND
IN
217
signifiedthe receiving of
It is a practice
interest
unproductive loans.
upon
and
all philosophers have
which
all moralists
the
Church
in particular
which
and
condemned
then
Usury
(as now)
If
condemns.
lend
you
to
money
for
man
to
money
it in
spend
not
is immoral
Now
who
one
an
exception
in
favour
money
the
moneys
of
will
knowledge)
your
reproductive
some
demand
to
lend
(to
then
agency,
it
interest.
in mediaeval
made
was
the
interest,
Jew.
He
in
allowed
was
the
endom
Christto
grievous
for services as unproductive
of necessity, and
cases
The
that
as
religion or war.
only stipulation was
returned
of
the
at
saved
the
to
even
from
Crown
licensee.
In
remained
this
lucrative
(in theory)
practice
with
most
death
the
upon
doubt
no
practice
a
very
the
who
accumulator,
large part
he had
during his lifetime was
enjoying the income
who
could
acquired by usury,
give it to his heirs
while
still living, and
could
use
opportunities for
it to
secret
the
investment, or pass
custody of
others throughout international
But
liquid
Jewry.
left by him, the product of his
sums
usury, returned
to
the
Crown
advantage
the
Jew
to
from
upon
the
the
his
Crown,
native
death.
This
only
hostilityof
not
was
in
great
protecting
his alien
hosts
JEWS
THE
218
of the populace),
but in giving
(and particularly
him that great privilege
a
monopoly.
"
English.
All duringthe Angevin periodJewish
financial
continued,up to the end of the twelfth
domination
century and
into the
even
beginningof
the thirteenth.
":
concerned.
And here it may be noted that the misfortunes
of the Jews in any country never
beginuntil their
is shaken.
financial position
As long as they are
of the Government
the financial masters
they are
England was
but
Protected
their financialpower
woe
"se
to them
!
when
Then
they beginto
there is no longer
for supporting
them either on the partof
the governingclasses in general
or of the Executive
in particular.Popularpassionis let loose and
disaster follows.
At any
in
rate, the thirteenth century saw
England a rapiddecline of Jewish financial power
and at the same
mosity
time a rapidrise of officialanitowards them.
They gotpoorer and poorer
any
is-
"
reason
^
"-**',*"-'
'""
*
"
f. '"I ',."
""
? y~ "-*"*.}"
^
te*
as
POSITION
OF
the
proceeded.
century
the
at
time
same
lent
had
it.
licence
final
The
earlier
Their
last
219
activities
land
their
withdrawn
foreclose
to
when
came
They
yet, in the
and
forbidden
was
were
restricted.
more
upon
step
practiseusury
to
the
I in
at
were
ENGLAND
IN
and
more
largely
money
public interest,
upon
JEWS
Edward
by
and
special
at
last, in
all
increasing severities, they were
penalty of death.
expelled the country under
The
people, already reduced
by two
unhappy
hurried
of
out
generations of fallingfortune, were
the country, carrying, by permission, their money
movables.
and
They were
protected, indeed, at
the ports by the
royal officers, who
even
paid the
but
of the
them;
they
indigent among
passage
and
murdered.
some
even
plundered at sea
were
murderers
The
punished, but the memory
were
after
1290,
and
in the Jews'
mind
persecution remained
natural
a
England became
object of their hate.
Jewish
The
expelled by the English
community
surprisinglysmall, not 17,000, and suggests the
was
historical truth that in the Middle
Ages, and indeed
until quite modern
times, the Jewish
community
and
in Northern
France
England was a community
of people in the main
well-to-do.
It so remained
until quite modern
times.
of the
There
more
in
followed
during
Europe of
Jews
upon
three
which
a
visited
themselves
who
our
the
called
"
centuries
the
would
not
not
this
tolerate
few
There
time,
of what
Crypto- Jews,"
that
and
example
one
whatsoever.
throughout
island,
half
was
that
terms
any
England
State
remained
rate
and
or
the
tainly
cer-
at
the
any
Jews
is, Jews
THE
220
when
could
they
JEWS
the British
within
law
the
defeat
successfully,remained
their effect
But
seas.
was
and
in
the
that
the
returned,
They
Cromwell.
increased
and
century
number
the
of
State
But
the
the
the
fluctuation
the
real
late seventeenth
the
in
position
of
it
identity
between
interests
of
so
to
long
appear,
which
is not
understand
when
now,
that
an
seems
there
favourable
what
the
in
so
between
in the
seen
marked
the
cosmopolitan
the
leading commercial
like
led to something
was
and
odd
of
Israel
novel
and
is
to
beginning
the
Jewish
England.
They
be
indifference
the
lasted
has
any
should
new
Exchange
very
identity which
divergence
to
Bank,
the
out
quickened through-
interests
the
it still
generation
which
Britain,
that
as
was
of
is
became
century,
England
This
State.
which
which
and
increased
alliance
that
Jews
century,
nineteenth
the
the
shows
stock.
of
the
eighteenth
features
speculation
of
causes
and
English
of
Debt,
as
exaggerate),
appeared in
not
institution
The
their
more
this, partly
with
of which
each
under
seventeenth
the
must
we
wealth.
Common-
still
of
financial
Jews.
National
in
and
end
here
(but
novel
of
English
power
of the
the
at
and
knows,
and
concomitantly
of it
effect
an
their
from
numbers,
them
to
everybody
as
Their
wealth,
unknown
excluded
rigorously
was
remained
Jew
to
older
action
cannot
Jewish
POSITION
the
ENGLAND
IN
JEWS
OF
221
hostilityto them,
new
can
mean.
There
of
were,
came
to
which
he
of
the
had
In
far
so
Jew
position
circumstance,
There
was
Protestant
the
was
tributory
con-
the
morally.
take
in
power
the
of
century.
in
sides
Protestant
Catholic
the
Synagogue
first
take
the
for
against
the
and
the
tradition
Jews.
The
and
strong
to
Jews
the
relics
this
seemed
shrines
of
this
of
should
in
the
middle
the
the
Old
heroes
You
religion.
attitude
One
day.
them
to
that
power
and
Again,
Testament.
part.
great
not
were
England
Church
favour
were
epic
played
natural
was
sides
English
classes
it
as
therefore
motive
hostility from
was
possible to
been
it
quarrel
find
in external
shaken
Catholic
the
there
an
badly
England
religious
Between
of
causes
West.
This
to
so
that
fact
yet lost
not
it is
though
the
enjoy
has
other
many
the
to
course,
will
Provincial
add
certain
violence, which
feeling was
persecution
exasperated by hearing of the Jewish
abroad.
should
also further
add
the
One
pride
which
take
in the
modern
feeling
Englishmen
that their country is an
asylum for the oppressed.
Meanwhile
there was
not, until quite lately,any
considerable
body of poor Jews in the country to
excite
the animosity of the
populace. That
was
an
important negative factor in bringing the Jew
within
But
the boundaries
of the English State.
with
all these
factors
fully considered, it remains
national
true
that
position
distaste
the
in
for
main
England
cause
was
of
the
the
accidental
cosmopolitan
Jewish
char-
JEWS
THE
222
English
of
acter
commercial
and
commerce
the
of
character
the
essentially
English State.
shipping began
English
English export and
the globe, the English financial system
cover
it
well.
as
money
market
world.
The
dealer
the
and
Jew
house
as
the
of
the
financial
great commercial
of this
interests
the
the
to
covered
Waterloo
clearing
of
interests
and
after
became
London
As
and
One
more
more.
polity approximated
may
that
tury
cenby the last third of the nineteenth
say
virtually identical.
they had become
economic
enterprise of the British
Every new
State appealed to the Jewish
genius for commerce
abstract
and
especially for negotiation in its most
Jewish
finance.
form
prise,
enterConversely, every
in his
conception of the Jew
new
every
tionary)
revolucosmopolitan activities (until these became
and
appealed to the English merchant
"
banker.
other
into
the
one
things dovetailed
and
fitted
all subsidiary activities
exactly, and
fitted
in as
The
well.
Jewish
agencies of
news
the
nineteenth
England in all
century favoured
well
commercial
her policy, politicalas
they
as
;
opposed those of her rivals and especially those of
her
enemies.
Jewish
The
knowledge of the East
service
of England.
His international
at the
was
was
penetration of the
European
governments
The
also
two
the
With
after
their
the
The
the
Mutiny
hatred
awful
Jew
so
"
led
has
vengeance
might
Jews
them
in
be
an
Empire
ally from
people,
Kussian
the
their
upon
almost
again
were
of
Indian
the
of
hatred
information.
his secret
was
consolidation
traditional
which
so
service
her
at
time
our
former
called
to
wreak
oppressors.
British
agent
Continent
the
upon
and
Near
Far
England
of
IN
JEWS
OF
POSITION
of
extended
power
than
rapidly
more
even
in the
more
economic
the
where
223
still
and
Europe,
East,
ENGLAND
her
politicalpower.
English State as
all that his nation required of the
that one
in which
here enjoyed a situation
He
to be found.
goyim was
he could
the like of which
not
hope to enjoy
All antagonism
in any
other country of the world.
the
Jew
had
died
And
him
to
in
institution
of his
nation
pointed
down.
the
He
marriages began
between
what
territorial
the
two
generations
in
the
were
the
and
trating,
pene-
aristocratic
the
and
country
of
this, with
century those
families
English
was
English
the
Jewish
fortunes.
twentieth
blood
been
of this
the
place, wholesale,
take
to
every
member
subtle
more
once
families
commercial
After
had
of
officer
influence
to
prominent
chief
an
admitted
was
State,
became
and,
Executive,
the
to
strain
of the
which
there
In
exception.
more
of
opening
great territorial
was
no
nearly
less marked,
or
the
in
Jewish
all of them
of them
some
still an
English
and
of a purely English
the traditions
those
name
ter
lineage of the long past, the physique and characand
the
had
become
members
wholly Jewish
of the family were
for Jews
taken
whenever
they
so
travelled
in
countries
yet suffered
or
(which
bridge
the
had
this
century),
Britain, and
there
ultimately
arose
to
were
a
prove
had
gentry
not
admixture.
as
inaugurated
themselves
seventeenth
and
the
institutions,such
Jews
between
was
where
enjoyed
Specially Jewish
name
and
their
Freemasonry
as
hosts
sort
in
of
the
particularly strong in
politicaltradition, active,
of
great importance,
JEWS
THE
224
British
State
the
whereby
as
by foreign governments
the
of
which
took
and
financial
receive
to
shall
We
have
essential
the
to
support
world,
that
imperfect picture
most
the
made
Jews
of action
centre
if
Jews
the
of
benefit
measure
of the
of Christendom
whole
the
which
period
eminence
to
ultimate
nection.
con-
of
regard
omit
we
the
one
island
this
in
the
saw
rise of
their
and
politicaland commercial
English society enjoyed a profound peace.
alliance
system,
for
the
first of
(the
the
secure.
was
Jews
Save
Britain
was
point.
England
During
the
protector
energies throughout
their
as
It
persecution
gradually
country
official
interfere, within
in return
which
causes
this
to
whenever
power,
place in the East
Jewish
the
the
countries.
other
expected
was
of her
in
Jews
tacitly accepted
was
its
incidents
petty
effect
no
ephemeral and
took
place upon
of Monmouth
with
of
of the
south
to the
confined
English
the
border, the
North),
no
the
soil between
II
and
'15
'45
second
hostilities
rebellion
the
and
bombarding
of London
the air during the
from
by the Germans
late
There
has
been
war.
(save for some
quite
security for
insignificant local riots) complete
There
especially for large property.
property and
the
have
been
the
of
middle
since
eighteenth
century
under
James
since
none
the
civil
no
invasion,
no
personal danger
Such
the
conditions
permanent
power,
no
and
middle
war,
from
formed
establishment
for the
commercial
of
confiscations, and
no
of
and
the
tunes
for-
seventeenth
therefore
no
loot:
violence.
an
environment
and
organization of
ideal for
rooting of
a
Jewish
Jewish
base.
POSITION
English fiction
quite specially removed
in
appear
the
Walter
Sir
much
Charles
the
writer
dares
silent.
be
to
all
of
out
type
in
was
part of
the
its
of
historical
in the
clash
the
Jew
non-
The
and
holy
The
in
historian
hostile
European
monster,
the
the
Jew
to
the
hostile
was
cause
politicalposition
educated
class
as
pressed
ex-
appeared
A
the
between
latter
active
convention
Jews
and
struggle was
abroad,
ture
litera-
least, it
Jew's
between
lude
inter-
and
the
is
Jewish
between
of literature.
side
worst
the
at
process
middle
the
But
the
The
literaryart.
time
a
parallel movement
same
that
arose
mind
reach
singular
divorce
as
different
we
the
This
of the
villain
as
flatter
century;
reflection
the
in
the
the
of
end
divorce.
that
the
was
writers
knowledge.
to
to
character,
Jewish
is to
nineteenth
the
upon
on
best
part due
permitted by
At
the
at
popular feeling in
and
of it
do
full
George Eliot
is impeccable.
Jew
The
is
with
but
and
Reade
where
time
any
Twist,
Oliver
as
began
from
advantage
already a hero in
development
was
still have
could
You
it
as
his
to
the
Jew
exalted
an
He
but
Scott,
later.
late
as
mankind.
of
mass
The
as
225
itself,
reflected
literature.
does, in
always
ENGLAND
IN
situation
political
The
JEWS
OF
the
Jew
the
ably
invariwrong.
and
the
exceeded
all bounds.
Jew
to
was
the
senseless
European
was
victim.
whole
far
story of Europe
it
affected
and
of
this
country,
as
was
THE
226
claims
could
that
the
conflict.
one
another,
school
Poland
of the world.
that
Britain
to
country
for
the
Jewish
people,
remote
one.
service
the
all the
in
They
country
of
other
any
Middle
of the
Ages,
nearly comparable
of the
Lords
in
in
swarmed
they
in
Universities,
the
Foreign
the
save
has) its
diplomatic
the
that
(and
entered
offices
duel
the
could
boast
where
the
natural
natural
Such
natural.
was
defects
abilities
a
in
that
Jew
had
law,
whatever
Office
England
always
well
was
not
only
made
Jew
the
in
and
only country
where
received,
least
counted
most
the
the
was
survived.
was
between
and
where
his
It
not
scope.
of affairs could
state
It
popular clamour,
not
England was
distinction
alone
native, but
where
to
that
no
practice, let
his
proportion
country
the
had
every
there
from
race,
in
in
had
Commons,
Government
even
nation
copying
this
seen
Government
House
of
been
most
They
the
and
House
(and
is
of Jews.
quota
in
power
the end
was
by
in
Jews,
in
race
English
Every
the
has
at
live
the
nor
own
established
was
process
held
a
that
anything
played
historians
legend
college.
of the
had
for his
advanced
as
numbers,
beyond
when
be
And
end
their
question
the
and
the
At
to
Jewish
part the
what
JEWS
consonant
not
last.
with
was
hidden
but
OF
POSITION
between
and
Jew
JEWS
IN
ENGLAND
financial
the
cosmopolitan
the
particularnational
227
interests
of the
of Britain
interests
was
There
to
War
come.
bound,
was
on
one.
While
it
in the
of the
Great
War,
the
who
intimate
most
friendship and
chosen
to
favour
of
the
make
world,
opposed
like
more
on,
that
for here
was
to
as
interests
would
was
state
of
most
within
month
of
to divide
object was
Jews
throughout the
of the
of
been
upon
the
Allies,
neutral, the
the
in
Its
hitherto
Central
the
this
reached
pronouncement
came
war.
convinced,
British
act
the
cause
other
victory.
Though
the
had
the
to
every
and
It
influence'
which
it had
English politicians
famous
Zionism.
general
to
the
great crisis of
the
before
and
taking place,
yet
was
of the
one
reaction
fitted
best
was
be
to
say,
permanent
heat
as
the
Jews
yet closer
whole
because,
were
more
campaigns dragged
Empires
motive,
the
were
the
to the
effect
fortunes
certain
was
of
to
of
tie
"
Israel,
228
of
and
Islam,
difficult
his
and
had
of
stage
British
the
long
hand
The
shaken.
The
of the
already
Jewish
happened
in
the
term
once
which
had
remarked
crude
the
most
first
strength
open
the
will
merit
now
has
as
was,
human
its
of
often
so
development,
of
for
that
it will
decline
be
is
force
most
power
perilous
to
at
process
any
of
in the
begun
and
interval
and
before
defeat.
problems
Palestine
I
has
remained
establishment
the
conclusion;
emphatic,
come,
alliance
the
Jewry,
manifestation
its
tence
pre-
to
State
with
history
shaken
revolt
bound
was
on
morally
unnatural
an
turning-point
its
reached
its real
But
this
and
classes
inevitable
the
last
the
had
Jews
English
of
story
the
was
although
Palestine,
throughout
and
after
in
the
expressive,
most
its
in
State
alliance
for
Jewish
other.
the
against
demand
of
ruling
of poor
the
England,
between
upon
interlocked
the
action,
of
alliance
its
an
wholly
was
fiction,
shaken,
to
passed,
and
time,
solemn
matter
climax
the
But
officially closely
of
overdue.
was
last
influx
obvious
an
that
said, that
conscience
and
to
Jews
effect
human
and
the
great
mere
way
of
policy
I have
as
and
process
and
in
after
the
State
British
Jew
any
reached
commercial
Already,
was
in
did
it
been
that
one
it.
of the
not
acutely
most
of Zionism,
the
of
support
be
claims.
Jewish
forces
though
power
it would
in favour
the
benefit
coming
where
confirm
to
pledge of
exceptional
to
JEWS
just
declaration
The
THE
turn.
presented
a
separate
by
this
experiment
examination.
To
ZIONISM
XI
CHAPTEE
ZIONISM
possible
every
has
It
there
been
has
in
Palestine
All
Some
of
within
of
them,
Jewish
the
essential
problem
concerned,
which
is
thesis
is
community,
we
issue
at
from
the
the
to
them;
the
native
might
find
should
be
on.
ultimate
evident
far
so
in
The
point
issue.
importance
but
the
or
to
home
apply.
not
advantage
among
discussing
are
do
they
of
injustice
or
of
so
book.
matter
as
the
are
this
be
that
avoid
course,
its
Jews
and
discussions
justice
wrongs
"
is the
Jewish
would
the
elsewhere
or
these
and
whether
to
as
of
debate
it
from
one
concerned
which
among
thesis
to
as
forces
rights
the
debate
its
disadvantage
or
that
purely
race;
Jewish
population
upon
their
to
upon
home
as
discussed
and
the
themselves,
Jews
advantage
been
one,
to
debate
non-
debate
save
argued,
disadvantage
various
has
relates
been
the
among
aspect
which
factor
only
Zionism
of
question
THE
this
book
is
question
one
view
of
the
as
of
our
this:
"
Whether
to
or
Jew
relax
in
That,
that
the
Zionist
the
the
point
that
of
created
strain
midst
and
experiment
view
of
the
non-Jewish
is
only,
we
by
will
may
231
our
tend
to
increase
of
presence
the
world.
and
concern,
examine
the
from
theory
of
THE
232
Zionism
has
which
JEWS
into
emerged
now
attempted
an
practice.
First
let
us
the
The
Jewish
tenth
millions
partly
possible, a
suppose
"
had
say
been
")
as
far
Jewish,"
as
one
is
English."
(to-day we
were
empty
an
city,"
country,
be,
England
chosen
say
"
"
This
"as
as
place
core
should
"
if
sufficiently
are
territorial
State
said,
benefit
millions, counting
habitation.
Jewish
tried.
were
would
race)
chosen,
be
the
Now,
may
has
exponents
the
fixed
own,
might
purely
Israel
fringe,who
with
it
wherever
of its
Jewish
have
of their
country
experiment
(some twelve
one
to
were
"
the
is that
theory
make
to
how
or
Zionist
of its many
those of the
its
general implications:
necessary
Zionism
involves,
implications which
where
matter
no
consider
almost
or
veloped
unde-
and
of
State
to
be
million
thus
to
formed,
independent in
immediately arises
be
that
what
its actual
question
throughout the
citizens
as
of
in
any
case
they
such, with
willed
or
that
and
no,
without
or
of
citizens
as
the
registered
consent
of
registered
?
person
be the status
would
territorial
more
themselves
regard
to
regarded
the
much
character,
State?
as
this
in
The
sense.
the Jews
Would
half inhabitants
Jewish
wholly
fullest
the
State, whether
If not,
and
"
(a) permitted
(b)
be
to
and
world
million
unit, which
than
seat
and
symbol
he
of
establishment
of the
had
his
Jew
chosen
national
?
outside
to
be
unity-
ZIONISM
233
That
that
Observe
a
affair.
whole
the
of
wherein
State
people
repudiate such
chief pioneers
even
or
shall
idea
an
of
question
no
whole
the
Jewish
of the
is
there
the
great
No
one
reside.
vigorously
more
The
of Zionism.
ridicule
establishing
would
the
than
of Jews
mass
impracticable and
refuse
it as
extremely undesirable.
They live and
they desire to live following their present interests
in the
nations
whom
dispersed.
they are
among
They live and they desire to live the semi- nomadic
would,
of
life,the
by
course,
international
in
call instinctive
them
desire
such
and
to
as
life,which
which
tradition, and
every
it
great
mass
those
life, especially
the
now
almost
greater part of
which
careers
tne
theirs
become
might
one
Also
them.
pursue
has
of
careers
of
go
with
negotiation
only feel the
intermediary work.
-They not
advantage of such a position,they also feel a need
and
appetite for such a condition.
Whatever
form
Zionism
might have taken before
it appeared in its present experimental form, whatever
said of the theory in the past, this point
was
was
always capital:
The
Jews
would
remain
nation
as
a
as
they were,
all the peoples. The
Zion was
moving among
new
than
fixed rallyingpoint, an
lished
estabto be no
more
a
but
do
small
territorial nationhood,
than
proclaim
therefore, necessarily,that
more
no
outside
the
such
settlement
territorial
their
the
been
It
unity.
great
settlement,
had
which
formed,
follows,
of Jews,
mass
would
should
have, after
to
obtain
JEWS
THE
234
definition
of
their
definition
that
politicalcharacter.
myself the
precisely what
be
it has
in
been
it is
to-day,
rather, what
or,
nations
nation
time.
is
It
answer:
is,the Jew
in the
the
for
be
to
would
That
full national
the
"
Jews
Occidental
the
past generation."
as
is
be ?
to
I think
to
What
Nothing
during the
is to be regarded
in which
he happens
shall
him
debar
in that
nation.
He
position whatever
shall
regarded in exactly the same
light as all
the other
citizens, and, conversely, he shall obtain
there
is conscripno
privilege. In countries where
tion,
for instance, he shall be a conscript like
body
anyhe
else ; where
nation
in
which
a
happens to
he shall be compelled to
find himself
to war,
goes
from
any
be
his
risk
life for
happens
other
citizen.
any
before
the
to
war
two
or
year
in
settled
it like
the
his
former
shall
He
country.
in
but
moment,
special relation
some
He
and,
he
and
of
in
count
the
"
definition
it, if
He
of
not
or
owes
from
be
the
Jewish
shall
be
against
with
the
settled
is
be
for
have
to
State.
be
placed
that
in
indeed
that
new
State
the
member
of it.
its fortunes
failure.
it
of
conduct
personally
regard himself
success
is to
he
time
same
with
alone
may
himself
the
have
(certainly in practice
sion
right, in legal decisions)eligiblefor admisthat
city,for office in it. His opinion is to
to
to
at
he
respect
every
If
He
nor
the
world.
is inevitable
"
as
He
be
cannot
moral
is to
the
from
allied
dissociate
indifferent
kind.
he
He
personally
in effect be
must
allegiance of
State, wherever
its
to
loyal to
He
it.
will
ZIONISM
Irish
of
men
and
in the
the
Jew
It
will
remain
generation,
vivacious.
expressed on
writing by the
ideal
if the
it is admitted
to
is left in
in
in
people,
and
will
be
evil to them
than
any
relief
Jewish
one
will
It
the
of
of
separate
nation
its
as
race,
to
country
one
in
and
condition
that
of
source
(and
will
its defences
no
permanent
more
could
other
policy they
emphasize that
it must
allegiance which
if the Jewish
problem is
existence
time.
be
it will result
The
The
from
pass
with
diminish
of
case
side in conversation
every
Jews
who
support it.
it
soften
particular
not
clung
has
one
That
undertaken.
which
make
with
Zion.
of dual
the
ever
will
Well,
in
But
components
another,
New
race
allegiance will
this
individual
to
of their
land.
its native
to
States,
remnant
position as are
Colonies, in England,
the surviving and
now
same
the
in
descent
United
increasing
the
much
in
be
necessarily
235
Zionist
of
be
the
upon
be
State
character
longer
to
point
object to
very
their
be
able
solved.
will
the
to
have
bring
Jew.
The
depend
indifference
into
or
for
the
its hosts.
widely present among
Whereas
before
the
experiment was
attempted,
of those
could
hosts
forget the difference
many
him
between
and
had
them, many
no
experience
of it and
remarked
it without
its affecting
many
their attitude
towards
the Jew ; after the
ment
experihas been put in practice there must
necessarily
be a change.
To
in
could
instance, no
give a concrete
one
ignorance
his anger
still
say
to
Jew,
"
You
disturb
our
repose
THE
JEWS
alien
element
in
it."
For
236
are
you
an
must
leave
same
time
But
you
a
have
in the
of any
nation
and
The
with
"
number
once
say
"
the nationals
citizens
the
are
exists,
not
are
exile.
of
Jewish
to
of the
solution
he
than
will
the
able
now
and
that
say
to
you
say
be
may
unless
"Go
very
other
some
and
country
is
Jew
country,"
own
your
that
certain
one
who
at the
was
known
opponent
back
considerable
nation, but
other
the
then
world
State
you
universal
to
national
half Jews
that, he
his victim
established
an
million
if lie meant
condemning
once
community
our
dropped.
The
presence
Jewish
people
will
whole
the
of
emphasize
the
century
in what
"
But
it
not
will
which
called
I have
the
"
the
them
to
any
is
There
taken
the
as
Poles
as
English
as
at
one
any
attitude
the
Jew
indignity
whole
tion
atten-
nineteenth
Liberal
time
"
toward
from
up
very
distinct
subject
account
.
as
the
French,
Israel, and
to
nations,
a
whole,
Italians, the
different
generation
to
solution
various
The
tion
solu-
tried
to
that
sufferingon
Roumanians
the
take
refuse
yet
this.
the
"
whole,
whole
varies
or
than
more
and
but
alien
and
be
inevitably
"
character
cover
It will concentrate
things
It
picture.
individual
the
the
for
It will
activity.
whole.
do
it will
them;
whole.
those
for
does
separation,
all
upon
Jewish
the
of the
character
to
will
Zion
new
frame
field of
fraction
what
universal
be
not
the
of
in
attitudes
each
the
generation;
ZIONISM
there
is
our
units
always,
which
hostile
openly
are
the
to
national
of
them,
among
presence
and
determined,
activities
ing
history, includ-
number
certain
of
time
one
any
time,
own
his
at
237
Jew,
ting
regret-
restricting
all, to
above
his
separate
"
"
foundation
its
for that
appeal
minority"
community
promoters
"national
in
task, the
If
they
have
you
that
"
hostile
turn
can
none
treatment
neighbour,
emigration
them
only
of their
of the
own
Jews
you
are
over
your
can
"
out
leave
is
to,
in
for
to
the
that
Jews
plead
universal
another
go
fact
is, the
order
to.
is harsher
which
argument
one
to
suppress
country.
Or
again,
than
that
virtually directing a
neighbour's borders,
the
present
exile.
them,
They
if your
of your
Jewish
and
to
THE
238
that
an
this
argument
then
to
tell these
contain
the
answer
that
whole
it is not
but
race
only
object.
to
the
It
Jewish
with
its
is
reply
no
Jewish
new
State
will
It
race.
with
concerned
But
is established,
seat
ground.
that
nations
the
right
Jewish
falls to
cannot
Jewish
has
neighbour
independent
your
once
JEWS
the
whole
section
of that
always
be to the
interest
rid of the
Jewish
own
race.
Further,
of those
it will of
desire
who
in their midst
be
peopled
more
for
no
State,
new
allow
to
us
shall
leave
be
Again,
can
say
for
the
whole
we
will not
hostile
those
"
midst
room
to
Very
mass
deal
out
Jewish
In
of
in
present
state
their
the
Since
our
Jews
the
whole
with
community
the
to
well.
And
shall go to their own."
the
whose
exile would
Jews
and
element
citizens.
more
in their
is
to
course
there
in your
mass
individuals
not
they
most
Jews
wanted,
would
pick
weaken
the
midst.
of affairs, with
the
Cabinets
London
and
Paris
still
Washington,
finance, they have,
heavily influenced
by Jewish
for the
them
moment,
a
military force behind
sufficient to impose their orders
in some
measure
nations
the reluctant
of Eastern
Europe and
upon
artificial protection
in some
to create
measure
an
if this protection were
there.
for the Jews
Even
to last another
generation (which is unlikely), the
I have
of Zionism, interpreted in the sense
presence
its
be
just quoted, would
enough to undermine
of
On
work.
change in the situation, in case
any
of
Eome,
any
conflict
any
change by
these
between
one
or
more
Western
of them
of
or
powers,
in its attitude
ZIONISM
the
towards
of the
interpreted, would
thus
Zionism,
Jews,
ruin
the
be
239
Centre
in the
Jews
and
East
of
The
danger is of such
great practical
Europe.
importance that it ought to be the very first matter
It is only our
for discussion.
acquired habit of
falsehood
and
which
has
nature
of
would
laid
general
Whether
Jewish
it be
State
Israel
discuss.
to
decide
in favour
decide
also
for the
purely
that
is clear
or
But
of its
in favour
purely
advantage
have
to
no
of
it be
selves
safely left to the Jews themthing is certain : if they
one
continuance, then they must
of
Jewish
enough.
recognition
of
form
some
nationalityof
the Jews
outside
State.
Thus
only
therefore
to
the
same
be
can
or
will
the
innocuous.
conditions
is at
be
solution
some
be ?
to
whether
may
it
insistent.
advantage
mean
the
In
front, and
the
the lines of
character
of
(I
no)
or
lines
those
are
to
come
to have
problem
Jewish
background.
it becomes
before
Their
he
it must
things
be far better
What
to
upon
it in the
thrust
down
the
secrecy
at
Jew
If
maintain
time
the
where
the
the
Jew
old
and
a
Eussian,
become
or
fiction
Jew
a
an
and
it under
of the
past, and
Jew,
and
Jew
will
that
a
maintain
falsehood
the
not
yet
and
open
under
they try
time
same
and
situation
new
Jew
that
man,
Englishan
Italian,
conditions
under
break
down
ditions
con-
in
practice.
such
make
to
Suppose you
recognition
were
partly voluntary, and leave it to the Jew wherever
he might be to claim or not to claim
his nationality
be
to
Jew;
as
a
regarded, if he so willed, as a
national
of the Jewish
nation
in
Zion,
or
as
national
THE
240
of the
for
people
the
JEWS
he
whom
among
You
moment.
happened
may
that
say
it be
would
true
of either
of
the
East
of
true
East
any
future, any
But
apart
the
I suppose,
for
Zion.
under
the
the
West;
Would
it be
of persecution
moment
if it be
Even
not.
this
true
not
certainly would
Jews
suffering there, in
it
to-day,
body of
degree of
from
East
in
West
or
it would
think
of
true
living
under
be
to
be
the
molestation.
Zionist
between
those
who
other
maintenance
any
breakdown),
world
as
State
or
they are
My whole
denied
takes
must
have,
separate
will
remains
consideration
a
to
rely upon
very
upon
its
own
the
without
separate
truth
if
for
the
And
people.
be
other.
should
be
nized
recog-
it
is
shirked
or
Reality always
unreal
pretence.
with
of
ist
Zion-
New
cannot
revenge.
is also
kind.
accelerate
must
in connection
which
Zionism
through Zionism, an
treating Jews
throughout
this
upon;
take
its
contrast
(of which
people, they
is that
different
of
it,
the
publicly proclaimed
and
those
who
hung
of a general admitted
fiction
force
its revenge
There
old
within
acted
it
short
tendency to
being, whether
plea
and
Zion
other
you
accelerated
of
the
still be
thus
words,
of
than
the
had
nationals
In
more
would
State, there
themselves
back.
that:
Zionism
another
importance, though
Is the
new
Jewish
military strength
and
State
its
own
ZIONISM
241
"
"
Frenchmen
what
or
not
know,
we
that
Granted
he
be
must
could
have
the
whoever
friendly Protector,
been
devised.
in its
morally guaranteed
the
of
balance
the
rule
And
;
an
of the
neutrality
on
the
no
of
was
have
solution
The
is
if
always
only by
violation
nothing of a
odious
exception.
been
just as much
offers
an
Protector
worse
independence,
Belgium
it would
the
little nation
greater nations.
contrary, it
exception
be
to
was
THE
242
if the
neutrality had
under
of
Prussia's
which
the
be very
nations
envy
I
same,
seat,
it be
be
its
of the
established,
instance,
for
depend
is full, will
true
of the
by men
culture; presenting to
for
nations,
have,
we
think, would
does,
smaller
mainly
as
The
world
modern
will
could
officially
guaranteed
hand.
own
but
They
been
not
certain,
may
JEWS
inhabited
wholly
race,
religion and
Jewish
world
the
national
Jewish
the
Denmark
aspect
same
But
to-day.
establishment
the
upon
or
to
superior
the
power,
we
upon
and
here
not
are
situation
ill that
have
must
the
is bound
the
themselves.
as
break
to
the
Great
on
experiment
with
with
concerned
Britain
down
"
interests
that
a
to
we
protectorate,
If there
alliance
were
between
are
so
torate
Protec-
rather
cerned
con-
the Jews
it may
have
upon
will
sacrifice
its
great nation
"
to
the
We
say:
Look
yours.
is where
effects
effect
No
is bound
"
British
merely
perilto
comes
any
the
or
weakness,
later
such
sacrifice
cannot
after
the
acute
yourselves."
Jews
of this
our
And
system,
in.
reason
British
to
suppose
Army and
the
natural
Jews;
ZIONISM
could
if we
a
natural
imagine
243
British
and
officers
Arab
the
pleasure in ousting
and
be another
for the Jew, it would
way
there
of
were
something in the nature
that
made
Jews
alliance
were
fully accepted
Commonwealth
the
Welsh,
as
permanent
some
should
last
it last
transition
be
another
to
violent
mere
with
made
have
beginnings
of
avoided
makes
of the
cannot
British
from
Or
or
might
be
The
sort.
And
last.
how
shall
How
British
Scots
connection,
other?
any
how,
already been
the
experiment,
the
the
arrangement
the
protectorate
hatreds
which
So
with
which
British
the
of
part
things
instance,
for
are,
If
matter.
stable, if the
and
permanent
taking
making
men
protectorate
the
Protectorate
seeing what
roused
by the
shall
the
flict
con-
be
necessary
is very
position, which
far-reaching, and
already very
deep in England,
is a passive dislike.
No
English soldier has yet
been
killed ; there
has been
but little necessity, as
yet, to repress the Arab and create hostility,though
little necessity there has been
odious
what
even
was
remain
But
to the troops concerned.
things cannot
in
far the
that
the
been
dislike
conflict
conflict
the
comes
passive
tolerate
The
state.
of the
will become
When
is inevitable.
hitherto
has
feeling which
active.
People
will
not
quarrel
which
is none
of theirs, which
cannot
possibly
strengthen the British State ; which, if anything,
weaken
it ; which
is felt to be precarious and
must
will be undertaken
ephemeral, and which
against
those
with
whom
British
naturally lies,
sympathy
and
in
the
loss of
favour
of
sons
those
and
with
brothers
whom
in
the
average
JEWS
THE
244
soldier
has
"
The
If
citizen
and
then
the
professional politician
ties and
no
sympathy.
be very
plainly put thus:
can
advisable,
experiment is necessary,
or
no
matter
a
unlike
Zionist
let it be
"
in such
made
fashion
that
it
be
can
Jewish
police and a Jewish
upon
army
Let it not
a
rely upon
foreign protectorate,
will not
is a weakness
last long, which
to
dependent
alone.
which
the
directing
position.
If it be
and
power,
that
answered
which
the
creates
Jews
capable
such
a
or
police, that
and
defeated
oppressed
warlike
majority among
of
not
are
the
the
present
perilous
most
chosen
for
it,
of the
form
the
as
let
them
is certain
Protectorate
new
which
form
far
so
false
could
is
have
been
themselves
Jews
are
future
appeal confidently to the near
this judgment.
confirm
to
From
most
one
poignant aspect of the matter
in mind
I deliberately abstain
which
all have
we
I mean
Christian
the effect of the experiment upon
and
Mohammedan
feelings throughout the world
concerned.
"
of
attempt
an
Holy
aroused
of
Places.
to
establish
abstain
by it, which
the
are
control
Jewish
violent
and
emotions
the
of
because
the
over
universal, and
deliberately determined,
as
Preface
has informed
the reader, to keep out
of
my
this
not
are
Things indeed
yet at the point
essay.
of open
quarrel in this most
perilous of all the
are
results
before
reached
sort
I have
of Zionism.
it is too
if
we
We
late, but
select
for
must
that
trust
for
solution
discussion
solution
will not
matters
be
upon
ZIONISM
which
there
is
there
it
in
If
in
dead
they
refrain
it
made
ruler
will
do
less
the
and
than
more
no
worthy
certain
in
glory
prominence
that
the
to
that
say
of
is
one
mistake,
one's
first
to
I
shield
to
natural
take
even
may
too
them
protect
them
Jews
their
is
it is indeed
of
the
upon
Palestine.
race
able
and
world
I have
desire
give
to
for
in
One
that
whole
Jews
Christians
But
is
the
of
"
specimens
outsiders.
from
elsewhere
praiseworthy.
even
here
"
by
and
Arabs
ing,
lessen-
disillusioned.
comment
enough
made
bear
to
be
to
even
emotions
religious
or
point,
book
my
terribly
making
strongly
the
of
the
world,
from
selection
strange
believe
themselves
find
this
of
feeling.
that
discussing
readers
modern
the
may
also
they
which
on
passionate
most
from
Jewish
mind.
be
to
the
I abstain
the
beg
and
agreement,
no
aroused
now
Still, though
would
be
can
245
great
deplorable
from
crowds
of
"
Jews
eminent
known
for
Mr.
careers
administration,
their
upright
Balfour's
and
political
dealing
Jewish
and
advisers
"
they
were)
the
Marconi
famous
no
in
should
pitched
and
contract
declaration
politician
have
had
in
the
touched
the
House
Marconi
on
the
spokesman
of
Commons
shares.
science,
blameless
(whoever
author
of
of
the
that
CHAPTER
XII
OUR
solution
THE
could
is
which
stable
only
the
the
the
is
It
believe
greater,
side
our
further
demands
upon
than
and
if
fall,
more
that
of
duty
in
upon
marked
so
We
could
or
and
laws,
if
we
the
instruments
become
instruments
European
be
the
are
has
organism
We
moves.
of
makers
the
makers
are,
our
of
other
attitude
is
by
own
our
their
purely
the
own
in
and
all the
and
part
work
stranger.
false
but
some
one
with,
249
soon
the
wherein
Jewish
interference
which
oppression,
negative
accuse
sibility
respon-
perpetually
guidance
their
only
the
be
to
problem
is not
men
of
side,
for
all
throw
to
for
done
When
themselves
custom
imagine
to
That
we
the
certainly
devising
to
which
reaction,
minority
chose,
we
are
upon
the
small
it is the
know
general
wretched
moods.
political
I
majority,
this
be
that
centuries.
vast
which
within
responsibility
again
persecution,
many
the
are
the
that
once
up
his
do
must
him
upon
take
ill- ease,
of
sequence
it is
we
who
man
average
matter,
will
has
which
and
believe
guests.
our
of
which
propose,
one,
effort
necessary
stable,
made
be
DUTY
grossly
than
weaker
and
nified.
undig-
even
of
JEWS
THE
250
them
over,
power
It is in the main
our
has
so
of
irritant
the
the
strain
Here
of that
it
which
let
however
equilibrium
sixty generations
who
we
irritant and
of
have
in
relieving
causes.
recall
me
an
selves.
them-
alien, however
it is
the solvent
hands
our
For
debate.
fault if
in all these
reached
rarely been
condemn
they
acquiring
at
risk
the
of
repetition(for
to
lucidity in such argurepetition is necessary
ments)
I opened this
with which
the logicalprocess
I say that the vast
majority, the fixed race
essay.
nomadic
form
Israel
in fluid and
through which
moving from century to century, is not free to
goes
of those
discharge its responsibility by any
one
solutions
which
I have
condemned.
attempted
the cynicism to say that
I trust, will have
No man,
mere
persecution, let alone its horrible extreme, is
be a solution.
No
should
man
can
predict the
or
No
of exile either.
man
can
discharge our
same
solution
responsibility by pretending that
any
arrived
be for our
at
must
good alone and may
live among
who
disregard that of those
us.
It is a statement
hears
one
frequently enough
that
the
shall be
the
of house
masters
alien
their
under
done
element, has
no
alone
have
roof
that
to
the
and
standing
decide
what
interloper,
no
right to
be taken
for
measures
complain of whatever
may
the
The
protection of the household.
thing so
It is
plausible. It is essentiallyfalse.
put sounds
the
to
applied to private
comparable
argument
that because
private property is a right,
property
"
and
with
that
his own,"
hurt
for
when
"
because
therefore
of others.
a
man
man
is
do
may
he
Moreover,
talking
of
the
"
he
it to the
use
may
what
analogy
the
master
likes
fest
mani-
is false
of the
DUTY
OUE
"
house
its
is
to decide
right in his household
living and of treating its guests, he
the
having
own
of
way
considering
in
unit
small
very
household
his
251
whole
the
in
great
munity;
com-
nation:
little
for it to
world
all the
relations
between
and
Islam,
Jew
that
turn
can
minority
to regard
those
to
grotesque
remember
"
Jew
and
is
duty
when
dictate
to
assumes
to
imposed
that
But
Christendom,
"
outside
no
indeed
is true
It
to
parallel fails.
the
is
there
because
the
outside.
turn
the
is
It
in
the
or
the
precisely
which
the
exile
us.
on
small
policy
alien
and
of the
rest,
its
own
and
the
upon
disallowed.
be
must
other
But
should
we
it is
that
side
is
only by
live at
exaggerating its claim that a minority can
all.
its light
It is only by fierce insistence
upon
is guaranteed.
that its survival
We
to survive
can
arrive at justice in this matter
of
by the process
in the
shoes
of those
in relation
putting ourselves
whom
to
Put
propose
yourself in the
this
doctrine
own"
and
stir
being
"
the
look
to
few
serve
Jew,
Dr.
months
as
Oscar
Levy,
community,
was
circumstances
will recall
He
of the
what
master
you.
which
before
text.
act.
shoes
doing
public example
may
any
under
"
of
would
A
to
we
A
a
one
Jew
and
likes
of one's
ask
with
own
how
one's
hold"
house-
rightly made
a
this book
published,
was
and
learned
distinguished
man
turned
which
very
who
out
many
was
of
of
an
the
my
asset
to
country
readers
as
THE
252
Jew
such
exile
an
original country
citizen
be
can
which
he
had
which,
and
be
used
against
Jew.
is
of it.
no
You
of
this
nation
no
there
member
in
is
There
returned:
have
those
of
which
it is too
the
the
one
Jew
and
indeed
how
see
harbour
of the
be
the
which
men
answer,
All
are
and
that
problem,
life of
upon
No,
so
of
not
"
or
is
not
men
them,
and
what
upon
no
interests
and
That
merely
make
no
grown
become
have
with
What
state
all
to
some
Will
"
you
If each
collectively
"
say,
These
conspire
they may
are
divergent from
clash
do
to
with
ours."
stating the
in daily
we
say
grievances, harp
right ?
put them
merely
their
effort
to
do
is
"
terms
answer
Their
it.
remain
to
have
put,
not," then
therefore
may
as
you
therefore
be
and
granted.
solving
who
and
must
I will
therefore
have
Could
there
change.
It is
injustice?
grosser
problem that somewhere
It is
us,
could
you
to
whole
oppressors.
againstus,"
ours
if
thing
consonance
your
harboured,
him, and
become
or
question
"
man
this
that
the
society to receive
not
are
permitted
life, and
cruelty
must
us
to
nationality
save
man,
to
core
very
of
later
your
grosser
that
him
the
him
compatriots.
why such rigour
with
which
atmosphere
you
familiar, in the surroundings which
be
and
his
reason
his shoes
in
yourself
looks.
Jews
not,
his true
many
conceivable
was
Put
so
no
was
should
he
in
contemptible
There
what
or
used
his name,
of those subterfuges
nor
any
when
excusable,
are
even
dangerous
changed
nor
that
attached
hidden
never
the
nominally
was
not
had
that
fiction
would
country
he
Austrians,
or
themselves)
be
homeless
broken-down
Germans,
to
cease
left him
of
the
(under
JEWS
do
What
think
we
make
effort
no
DUTY
of
who
men
253
perpetuallycomplain
its necessities
understand
to
without
of
only to rid themselves
considering reciprocal duty
relations
attempt
modern
power,
than
weaker
in
part
It
in
are
consists,
in
at
midst
our
exaggerated
our
far
mercy,
situation.
and
be
should
of what
let
principle,
moral
who
an
consider
us
task.
two
two
allied lines
but
pledge
must
we
different
very
different
very
which
to
in
conceive,
I
:
conduct
of those
and
numbers
elaboration
the
determinations
of
ultimately
and
political
obvious
our
is
mutual
and.
community
domination
and
nuisance
the
think
we
its
we
further
Without
Jewish
the
all
for
which,
should
same
towards
act
so
The
themselves,
than
weaker
naturally
something
of
OUR
ourselves.
difficult, is the
recently the most
determination
to
people as
speak of the Jewish
much
interest,
as
openly, as continuously, with
examination
with
close an
as
we
speak of any
as
other
we
are
brought in
foreign body with which
The
first,until
contact.
The
second,
difficult
duty
whom
we
reaction.
mere
reaction.
a
thing
animal
either
practise
to
individual
avoid, in the
with
The
must
mean
presses
return
blow,
ourselves
or
delivered;
futile
rage,
the
unless
those
the
futile
two
more
future, will be
to
of those
and
all
live, all futile anger
reaction, blind
by mere
the
back
others,
futile
the
against
uncalculated
of
consequences
to
which,
weighed
not
are
and
complaint,
the
cruelty.
duties
determination
thrusting
us,
the
it is
the
public recognition
on
when
Unless
in
the
be
perhaps
instinctive
which
to
will
which
are
to
undertaken
practise
together,
both
be
of
THE
254
the
equal weight,
JEWS
solution
will fail.
I propose
To
of
problem presented by the presence
of
the Jewish
would
people, to talk of them
as
one
other, openly and
frankly, to interest oneself
any
in their
in their history and
present doings: all
if we
this is only to aggravate the trouble
that
use
of doing them
hurt,
dealing for the purpose
a
open
allow ourselves
of it, we
if,in the course
or
(merely
the
discuss
from
irritation
all must
have
against
of
them
opposition
without
ultimate
and
but
to
avoid
to
The
it
whole
seed
of
of
situation.
The
made
contempt
let
lie in
regard their
of
possible occasion
with
them, is quite
relation
by secrecy
to
in, there
with
to do
the
look
us
in the
at
these
matter,
in with
comes
oneself
position
is
with
and
falsified, the
the
have
we
comes
dissatisfaction
mutual
Now
every
that
moment
the
selves
them-
to
convention.
secret
only
react
ate
immedi-
of the
not
just measure
falsifythe whole
we
false
and
consideration
determination
the
and
if
which
sense
things alien)to
consequences
conflict, to hold
useless
to
the
us.
Conversely,
interests
from
contrast,
or
danger
inevitable.
two
and
of what
branches
see
what
difficulties
way.
the
of
way
offence.
The
many
of
first
roots
"
these, the
the
fear
of
convention,
in
has
leisured
DUTY
OUK
life,that
the
habit,
from
come
which
make
or
of
is
than
force
which
lies
force
which
makes
in the
street
driest
the
on
convention
of
and
is to break
with
is broken
once
with
distinct
of
or
"
unless
conventions,
for
and
unsolved
us
the
Difficult
is
it
as
convention
this
growing
and
thing
Jewish
all, the
from
problem
in acuteness
peril.
and
You
meet
can
Italian
when
tell him
Liberal
much
of these
any
Jew
is monstrous.
ask
some
upon
solecism
perhaps
in nine
to
earlier
refer
now
and
times
out
him
to
convention
I
understand
have
things
audience
under
arose
devoted
of this book
part
natural
Your
national
for
which
to
"
very
learned
his
but
in the
an
Italy, or congratulate a
acquisition of your tongue or
fiction
space
ask
can
last in
was
customs
own
the
he
You
nation.
his
upon
that it is difficult
Frenchman
your
his
of
him
with
discuss
and
Irishman
an
conditions
the
do
charity
convention
only.
fear
off
take
out
walking withday, that is,
the thing to
"
feeling
all
behind
man
his
forbids
which
church,
more
cause,
remains
and
powerful
the
as
the
any
understood
mis-
his eyes
in
other,
the
boots
other,
have
we
course,
convention,
in
may
the
also, of
any
his hat
which
upon
whom
person
ridiculous
us
quiet
audience.
our
There
the
offend
may
those
casting ridicule
side
one
of
momentum
mere
the
at
even
misunderstanding
of
fear
friction
avoid
to
the
of truth,
expense
255
in the
so
that
"
case
is shocked
to
of
if you
at
"
desired
its
recipient. And
most
gingerly.
by
approached
not
be
Jew
JEWS
THE
256
in
he
information, whether
Galicia
or
who
those
distressed
when
his
countries.
family
to
came
recent
arrival, what
whole
thing
desire
You
he thinks
Lithuania
him
if he
nor,
of the
of
ask
not
may
England,
for
conditions
of the
him
ask
not
may
your
in
cousins
had
told
have
You
keen
however
London,
praise must
even
be
The
country.
is taboo.
expected (or
until quite recently expected) to emphasize
were
the complete identity
in a most
extravagant manner
whom
of your
Jewish
guest with the people among
than
More
he
lives.
this
you
do
must,
take
not
are
you
if
offence
French
my
is interested
acquaintance, noting
about
as
did
Kedmond
most
editor
him
ask
question.
those
when
insulted
him,
with
matters
when
horrified
you
But
in the
he
left
at
the
Florence,
ill-breeding of
of the
matter
nor
Jew
there
off from
cutting you
any
of dealing
simple way
straightforward and
fellow- being.
That
convention, I say, must
a
this
be
broken
and
to
convention
down
if
establish
we
are
to
get
permanent
not, of course,
thing was
in origin. No
It
is.
custom
several
grounds.
upon
First, there
to
the
was
cherish
so
fact
strong
that
an
results
any
at
all
peace.
The
known
Mr.
country.
acute
you
around
those
with
most
if
shocked
such
me
from
your
stands
to
experience
my
that
Irish
discussed
in London
met
are
in
in
ago
feel himself
not
talks
name,
conscript long
he
and
France,
chance
some
entirely irrational
was
many
to
be
excused
people
hostilityto
Jews
were
that
DUTY
OUR
Then
there
of Jewish
the
I have
whether
you
had
might
be
again,
or,
nomadic
in
might
the
the
race
Lithuania,
or
of
much
London
it
the
emphasizing
and
thereby
between
contrast
Jew
London
End
be
to
In
relations
East
seem
of
character
asking
upon
the
both
fortunes.
Galicia
stumbling
you
emphasizing
of
in
relatives
himself
than
poorer
of Jewish
and
suggested,
he
anyone
that
the
was
of
hostility.
peculiarrapid transition
awaken
movements
case
character
Jewish
the
emphasize
present might
to
257
also
and
our
own.
was
the
the
much
But
the
well-founded
idea
Jews
themselves.
Men
of Jewish
direct
nationality
mention
desired
it, yet
we
upon,
Most
quite at
whether
they smoke
they prefer this or
men
are
and
then
accident
one
presence
in the
their
or
that
comes
desire
to
for
men,
It
if
not, and
across
was
found
you
as
do
we
that
monious
har-
preserve
instance,
are
Most
smoking.
asked
they are
they do, whether
of tobacco.
brand
such
of
when
ease
mention
background;
he
understand
why
the matter
say,
pleased
felt that
insult.
wish
we
direct
was
an
kept
whom
relations.
indifferent
it
might not
respected his
with
anyone
avoided
because
have
its exercise
that
in whose
Jew
to
excuse
almost
was
strongest
man
who,
But
from
now
some
of
myself
culture
you
may
and
know
the
case
of considerable
not
say
of
man
of
the
highest
social
anything
position to whom
about
pigs either
in
THE
258
JEWS
with food ;
farming or in connection
In
Mohammedan.
for his sympathies
these
are
of our
when
know
we
exceptional cases,
guest's
of
yield to it for the sake
particular desire, we
harmony and of right living. So is it in this matter
of the former
convention
against alluding to Jewish
in
interests
Jewish
form.
nationality or
any
with
connection
the
Whether
Jews
convention,
of
our
unless
part
duty
and
the
all
suspicion
chief
is softened
and
at
harm.
does
which
secrecy
irritant in those
of
I have
that
say
solved,
dis-
last
stilted
insisted
as
upon
it creates
is the
which
rendered
that
fosters
relations, and
be
talking
renders
it
oddity,
could
that
It
relations;
our
not
parties should
Both
done.
does
am
of
service
I
But
be
feeling of exception,
worst
did,
theirs.
of
not
that
cherish
to
argument.
my
convention
absurd
and
not
or
undoubtedly
of
nothing can
that
it only
know
the
they
as
this
concern
wise
were
to
very
Jews
the
themselves.
little time
Some
that
even
mention,
of
led
to
an
right and
anyone
connection
If
left.
Yet
so
said,
But
it
"
Men
glances
whether
began, to see
possibly in any
by the monstrous
the
could
"
looked
downward
gave
is his
people,
company
of hunt
What
Jewish
poet
Heine
"
irony !
adjective
anything
said
and
Jewish"
be
deed.
and
was
"
remote
more
how
it in
acted
absurd
was.
the
absurdity
awkwardness.
offended
pistol shot
general
women
far
so
laudatory
nay,
"
in
went
could
be
full of
like
Jewish
sort
present
thoroughly
room
convention
neutral
anything
shoulders,
man
mention,
immediate
their
over
the
ago
point
of
this
make
convention
is
but
against the
against its peril.
not
DUTY
OUR
is
It
obstacle
an
becoming
daily a
acute
difficulty.
right handling
all
to
259
and
more
of what
is
insistent
more
and
vention
getting rid of such a conis not to be effected
by violent methods, nor
its
But
immediately.
our
duty is to accelerate
decline
to enlarge every
and, within reason,
tunity
opporfor treating the Jewish
nationality precisely
I mean
other.
treats
as
preciselyas one
one
any
in writing. We
other in conversation
treats
or
any
It is obvious
all know
type which
insane
it is
merely because
certainly have to
shall
sort
the
the
that
in the
of person
convention
begins
be
on
break
break
to
vention
con-
and
convention,
guard against
our
future,
near
to
loves
this
as
down.
we
this
particular
But
without
break
to
it down
should
pulled down,
we
licence, with
its
That
has
is what
must
which
Victorian
it
have
not
for
so
Jew
to take
was
was
present, in the
the
most
And
any
or
any
other
insult
if
lest
I
shall
anyone
can
equitable
on
only
answer
us
this
all.
much
and
we
tion
conven-
admit
to
himself
that
that
at
of the
he
open
solution
damage.
that
interest, when
open
its decline
say
and
conventions,
case
of
extreme
of other
case
things which
interesting of all.
necessary,
follow,
the
happen in the
long forbade
Jew
admit
it is
lest, when
therefore
opportunity for
happened in the
reasonable
more
and
But
he
thinks
convention
is
hostilityshould
is to despair of
my
whole
thesis
JEWS
THE
260
this
in
is that
book
is
There
thing
more
one
of the
old taboo.
small
educated
need
not
long
However
said
be
to
class, it has
it
gone
in this
have
yet
may
for
matter
linger in
ever
the
among
the
of
solution
of.
despaired
be
such
shall
ahead
us.
The
in
populace
with
matters
this
Jewish
upon
would
which
frankness
talks
country
astonish
the
them
for a
drawing-rooms, and has so talked upon
since
the great novel
influx
ever
generation past
It not
of poor
Jews
began to pour into our towns.
its own
only talks thus openly to and of Jews upon
and
level, but it is thoroughly alive to the presence
"
of
power
that
the
if
Jews
in
continuance
the
of
Allied
real
their
with
mix
this
to
obstacle
be
days
east
fellow- citizens
obstacle
can
would
think
who
convention
and
Those
government.
put off
disillusioned
of
Aldgate,
there.
of convention
is the
very
of
charity.
Now
here
we
are
dealing not with
positive
a
with
and
of
form
a
charity but with a negative one
like slackness.
charity uncommonly
The
who
that
allusion
honestly thinks
man
any
in contemporary
Jewish
to
art, history or
races
letters
in
the
presence
therefore
to
who
practises the
also
foreigner
such
with
excuse
not
be
is
for
avoided,
concerned
of
from
rare
is offensive
goodness
virtue
same
is
Jew
of
where
indeed.
and
heart, and
any
There
other
are
men
of
DUTY
OUR
must
be
ill-ease,
the
reply to-day
occasional
peril
For
unless
for
risked;
of
whatever
for the
critical
hesitates
to
or
to
of
who
would
only
be false.
the
And
the
longer
conventional
of
their
fellow-men
when
say that
for this kind
an
whose
dislike
himself
its victim
the
the
economics
his
ill
feeling
in
so
violent
his
there.
English
had
better
So, too,
had
it
is
of
Jews,
of
the
that
he
his
Frenchman
not
love
and
fears
That
certainly
If
man
without
alphabet
hold
no
man
tongue.
silence.
without
Ricardo'
far better
apparent
need
any
There
it.
is
it is found
of Ricardo
for
to
gone,
go with
the
case
Hebrew
or
certainly he
the
has
will
is
Jews
directed.
mis-
mention
cannot
sneer,
of
be
all mention
convention
course,
of
greater part
plea is, if they
When
if he
is
mania
are
of
exception,
avoid
charity
risk
charity
falsitywill
One
the
of
charity
of a spendthrift,
just cause,
consciences, found
silent
will remain
many
other
the
slackens.
to
the
to
the
the
own
of its
test
convention
when
how
their
examine
much
motive
this
plead
is
oppressor,
said, with
I have
as
men
his
evil
the
any
The
at
man
even
in
in
war
oppressed
an
quarrelling with
But,
defensive
wage
defend
to
or
action
increasing gravity.
the supplies
control
of
problem
to
is burked,
may
take
be
must
increasing
against justice.
discussion
used
of
is
there
open
so
risk
offence
offence
refuses
which
it
risk
charity, we
charity
day, and
charity
which
of
of
danger
the
at
even
greater
reason
reason
that
we
much
261
betraying
lineage, then
tongue
who
discuss
when
raves
the
Jews
against
British
Constitution
where
genius of
Englishman
may
is no
convention
this, but
not
the
Jewish
that
"
hostilityto
is
"
only
the
very
real
that
the
"
fear
fear
feeling
society
present.
is
that
but
"
be
in any
of fear.
strongest force
there
of course,
sense,
mean
of
expression
Newton
obstacle
the
that
doubt
an
a
chief
the
remains
There
In
the
or
an
There
JEWS
THE
262
still
Jew
straining
re-
is fear.
of
in
breaking
metaphor.
dread
of
sequences:
con-
of
expression
an
doubtless
will
the
recall
It
is
lest
them
of
of
fear
and
to
which
wide
social
Men
Domination
would
but
call it
individual
the
and
dread
should
unknown
some
"
readers
point.
consequences,
of both
combined.
destroy
can
Jewish
non-
two
even
power
my
the
world"
may
greater part
examples
economic,
power
who
bring
suspected
conspiracy
shall
be
rash
as
to
"
upon
because
their
side
there
is
it
behind
of
the
it
because
through
feeling; because
politicalmachines
all-powerfulin
"
"
international
great
finance
all the
Press
is
it
nations,
and
so
intensity
controls
because
forth.
of
the
it is
DUTY
OUR
They dread,
also
(and
with
that
economic
the
dread
I say,
263
They
sense)
They recognize
consequences.
over
exaggerate) the grip of the Jew
finance.
They conceive that if they speak they will
their
be dragged
down,
enterprises ruined, their
also
(they
which
instrument
be
can
supernatural motives
motive
remaining after
is
avarice
universal
more
work
There
security.
express
express
feelings for fear
innumerable
to-day
publicly on
in private,
that
their
salaries
and
they
conceal
who
but
who
men
what
Jews
for
desire
respectable
be
may
their modest
lowered,
are
powerful
most
When
brought to bear.
the
disappear
strongest
appetite is avarice; and
than
appetite and more
is at
which
only avarice
the
also
but
here,
would
is it
Nor
continuous.
is the
that
And
dissolved.
credit
tinually
con-
their
lost
or
investments
Above
them
their
that
equally convinced
be in peril were
they so to act.
large fortunes would
fold.
characteristic
of all this
The
feeling is twothe
would
first place, as
to be
In the
seem
with
convention,
though in a much
greater
case
the
and
enormously increases
degree, it dams
up
both
latent
force
of anger
against Jewish
power
It is like the
real and
piling up of a
imaginary.
of water
river valley is obstructed, or
when
head
a
electric
into an
like the introducing of resistance
The
current.
though
suppression of resentment,
selves
themwho
that suppression is the act of the men
feel the resentment
and
not
directly of their
are
lesser
opponents,
high
number,
is
pressure
it is loosened.
fierce irritant
at
which
attack
and
accounts
escapes
when
for the
once
THE
264
I
in
of
speak only
these
JEWS
hostility and
rational
examples
least
of
for it is
attack,
that
the
strength
But
it applies also to
of the thing is to be found.
There
is hardly
discussion.
mere
to-day
anyone
who
does
desire to discuss as an
not
urgent political
problem the present position, the present power,
present disabilities, the present claims
the
for
one
that
the
stable
of Israel.
will
divides
the
the
from
sane
formidable
time,
That
then
is
in
it breaks
less
the
none
This
of convention,
works
down
even
for
certain
releases
and
bears
flood.
expressions of hostilityin
time
were
so
our
exaggerated and ill-proportioned.
is why
That
of them
so
were
plainly mad.
many
character
of
This
exaggeration, this very
very
in
those
wildness
proportion, rendered
against
whom
of
the
it than
The
mean,
even
side.
why
attack
they
was
of the
to
to
first
delivered
should
forerunners
calculated
or
the
It
and
problem.
our
that
rigidity.
mind
it is
But
than
more
of
character
unstable
insane.
element
obstacle, much
a
the
from
of
present
hostile
movement
excite
been.
have
the
the
contemptuous
more
to
Israel
respect of
them
the
with
carry
"
lacked
that
common"
movement
men
They
the first quality of leadership. For
leadership implies a soul in common
not
were
"
their
"
opponent
their
on
own
which
sense
the
power
with
is
of
those
DUTY
OUR
led.
who
are
but
the
I
extravagant
that
say
enthusiast
The
265
for
never
man
first attacks
these
lead
can
were
unduly
permanently,
long.
that
on
account
those
despised by
all the
behind
exaggeration
and
wildness
a
great bulk of very different opinion ;
in their
normal
the opinion of men
appreciation
of values
of proportion, not
and
given to
seeing
who
know
things," fullyin touch with reality; men
silent
hitherto
that they have
only been
through
the action
of fear, who
that
despise themselves
on
the more
and
who
For
account
are
ready to act.
the
of fear
not
only degrades but angers:
sense
The
at least in our
to
race.
European who admits
"
himself
that
he
from
religion,nor
is
cowardice,
the
general
when
his
upon
in his own
eyes.
lies the
of
sense
clear
that
am
from
right, but
from
his
and
of
not
awaits
own
himself
Israel
not
himself
take
peril to
with
But
instinct
an
with
angry
he
can
and
past
own
Herein
restrained
always
moment
affairs.
has
revenge
of
such
reproach
state
here
of
concerned.
am
we
all reasonable
shirk
expression
of
at
there
secondly,
such
The
hostility because
the
hands
of
we
dread
the
with
evil
of
postponement
the
turning
of
all the
consequences
the
opponents,
our
are
first, the
hatred
reasoned
evil
all
sequences
con-
long
things :
so
right solution;
policy into mere
that
flow
from
emotion.
longer we
maintain
whatever
remains
of that
JEWS
THE
266
ling)
speech (happily it is already crumbthe longer do we
produce the two fatal results
The
of creating enmity.
of postponing justiceand
of that barrier, the ridding of ourselves
destruction
in
of fear in the
is, as is always the case
matter,
the exercising of this unmanly
for
thing, a matter
effort.
As the proverb goes,
Someone
individual
is another
of saying
bell the cat," which
must
way
that
if each
his neighbour, things
waits upon
man
and
will only grow
worse.
worse
it is too late, to
in his place, before
It is for each
it
discuss
to
problem and
approach the Jewish
openly ; to preface that discussion by a frank interest
all those
and
a
general expression upon
things
in the minority which
its relations
directly concern
with
the Jewish
nation
the majority; to deal with
other.
would
with
exactly as one
any
in those
who
It used
dictum
to be
pleaded a
a
lifetime ago for the open
criticism of Scripture, that
be
the
should
Bible
approached like any other
of good
The
book."
result is not
to my
augury
dread
the parallel;
and
I rather
present argument
it as a
I will use
but since the phrase is well, known
model.
It is time, I say, to be rid of treating the
Jewish
nation
as
something closed, mysterious and
barrier
to
free
"
"
Let
secret.
is
feel
hatred,
of that
once
the
beg
said
leave
Gospels
Master
But
Dr.
Jowett,
and
"
book
Israel.
"
So
the
them
treat
:
an
Did
you
it will
but
by nothing
the
upon
Master
as
not
prove,
of
An
find
on
the
undergraduate
Balliol,
"
book."
ordinary
an
It
blind
fear, take
modern
anecdote.
consequence
if we
that
convinced
am
introduce
to
answered
of
moved
' '
nation.
other
any
get
to
like
' '
hesitation
some
hatred.
side
our
it
if men,
wonder
no
treat
us
them
think,
with
very
the
take
up
The
ordinary
extra-
tion
fascina-
DUTY
OUR
267
mind
of
right proportions, rid our
ception
especiallyof the conexaggeration in his regard
ing
inhuman
of some
abilitycapable of conductplot of diabolical ingenuity and magnitude"
a
Jew
his
in
"
shall
we
The
be
Jews
nor
of
degree
to
of
vent
Irish
not
the
only
side.
other
international
men's
disturbed
be
must
you
of Scotch
dislike
active
Irish
or
dread
They
judgments.
for
has
which
If
of the
or
certain
will
You
some
desire
you
Scotch
of the
prepared
hostility.
the
force
force
only international
organization and cohesion.
your
is international
which
force
only
the
not
are
the
are
has
which
the
from
met
amount
across
come
ingly
organization and suffer accordcherish
the conception of a vast
but if you
;
subterranean
Irish, watching you
force, Scotch
or
tion,
destrucand capable of your
with a malignant power
of
something
are,
you
If
an
desire
you
Catholic
think,
vent
to
Church
you
out
if you
conclude
from
then
with
monster
a
you
grips
with
reality.
So it is, surely,
power,
the
with
this
sullied
has
which
world.
of the
dislike
active
your
will find ubiquitous
But
at
real
of the
this
of
are
of touch
the
men's
many
discussion
you
out
are
dread
so
that
tion.
opposi-
Jewish
minds,
of the
problem and
If
nourished
ill-ease
we
everywhere.
simply
act
though that dread were
despicable like any
as
other dread, and turned
discussion
to perfectly open
of the whole
to an
affair, even
expression of
open
shall be
hostility where
hostility is deserved, we
In
it is our
the better
for it.
case
duty to
any
postponed
ourselves
in
the
advance
as
right
well
business,
towards
as
to
until
for
a
the
solution
State
we
can
to
are
be
get rid
rid
made.
of
of
it
fear
no
CHAPTER
XIII
THEIR
positive
WHERE
it
evil
in
be
of
the
the
been
in
causes,
so
for
evil
that
of
cure
found
far
an
consists
they
as
can
removed.
In
the
particular
Jewish
friction
The
the
is
he
in
do
can
But
his
is
positive
the
book
must
prove
Jews
if
which
habit
will.
he
of
The
nothing:
do
that
not
repose
the
general
of
the
policy
direct
upon
oppressive,
the
laws
which
almost
and
to
But
271
tions
institu-
them
off
them
the
chapter
leading
of
will
to
our
certainly
though
from
dignity
of
this
solution
ing,
imagin-
own
almost
spirit recognizing
Jews.
them.
upon
last
there
future,
propose,
mark
restore
in
reactions
upon
even
bent
incum-
peaceful
incumbent
must
and
is
achieve
their
better
shall
which
duty
menace
they
own
contend
nationality
of
causes
superiority.
can
would
also
the
their
nation.
upon
we
they
action
will
not
not
of
if
remove
negative
foster,
which
of
the
expression
the
between
dangerous
hands:
own
perils
must
society
hosts
and
can
this
the
of
They
friction
everything.
issue
a
Jew
beyond
upon
foolish
irritating
the
causes
matter
the
the
their
and
are
and
secrecy
of
case
community
that
but
that
removal
the
have
causes
obvious
is
DUTY
certainly
be
the
this
evaded,
separate
is true
of
JEWS
THE
272
Christian
every
themselves,
State
Western
it
is
not
(as
cannot) after
we
dignity
beginning of
own
well
which
their
have
how
with
capacity
frame
to
consistent
tradition.
own
find
nation.
own
the
know
they
forward
come
fashion
their
and
of
true
their
side
They on
may
which
propositions
they
making, because
they will
in
for
them
with
their
There
is
such
"
"
'
"
with
whatever
attitude.
institutions
institutions
also
this
will
work
heavily against
doubt
it.
The
we
not
them
only
in
to
frame,
their
Jewish
special
favour
that,
those
but
such
effect.
the
strain.
is the
institutions
On
One
the
trary,
con-
of those
Jewish
press : the
interests
Jewish
to
specially devoted
ideas.
as
They
spokesmen for Jewish
I have
not
always as polite as they might be.
myself at times to lodge a complaint against the
newspapers
and
acting
had
ask
find
us."
have
already at work
no
they already relieve
are
shall
We
DUTY
THEIE
in which
way
the
settlement
handle
or,
their
to
They
by
out.
way
sometimes
enemies
and then
they do write now
the vast
majority, had no rights and
worth
considering was the advancement
claim,
and
for
an
honest
have
left
insistent
too
would
enemies
those
as
efforts
and
difficulties
our
finding
at
attempt
of
sincere
treated
have
they
273
arrogant
though we,
only thing
as
the
of their
own
people.
all, it would
after
But,
absurd
be
to
expect
else.
attempt
to
small
Jewish
present
neutrality, and
anonymously
through
being neutral agents.
of
cover
If I be
can
to
asked
the
what
are
institutions
I have
that
it is for
Jews
first
the
proposal,
extension
of the
system, which
embryo,
whereby
disputes
arbitrated
before
extension
Jews
also
the
be
not
non-
might
thing
bad
ripe
were
and
for the
Jews
specialcharacter
difference
Jewish
between
be
if
change
could
be
of such
them
time
some
"
"
tried
in
be
only
its
request
good thing.
an
shall
Not
the
themselves
Jews
tribunal.
at
in mind
suggest
already present
between
its confirmation
themselves,
things
Jews
but
from
but
is
ideas
far
very
what
only repeat
make
Jewish
spread
to
the
under
arguments
of the
It would
hence
disputes
in Courts
when
between
where
disputes,the distinctive
the
and
disputes between
fellow-
citizens
should
To
this
and
but
with
does
would
fatal
be
would
last,
at
come
be
not
started
already
other
experienced
There
little
is
from
Apart
specific
have
claim
All
the
side.
deserve
of
Therefore
have
properly
confined
resent
details
the
of
parties.
them.
It
work.
if
But
taneously,
sponit
them,
by
great
deal
functioning
said
to
the
of
the
this
under
head.
this
and
dealing
institutions
separate
mutual
the
we
to
no
to
for
us
airing
their
alien
space
of
those
their
our
it
than
more
for
is
Duty
it the
given
suggestions
responsible
both
press.
part
correlative
it
when
upon
open
fostering
to
the
community
the
be
of
duty
of
and
mentioned.
to
main
and
not
have
more
the
policy
no
very
while
long
think,
not
add
for
us,
developed
it would
institutions
to
Jewish
and
And
for
will,
would
It
the
be
live,
revolutionary
imposed
were
by
succeed.
relief
are
if it
character.
advantage
accepted.
and
would
it
of
mixed
among
Jews
be
suggested
were
lines
of
they
course,
it
of
number
growing
influence,
growing
of
prospect
no
which
indeed
procedure,
is
the
of
would,
to-day
there
in
country
tribunals
in
departure
;
the
before
attempt
one
it
of
come
new
It
JEWS
THE
274
after
actions
organization.
and
on
our
to
seems
these
who,
views
on
the
few
all,
may
mestic
do-
VARIOUS
THEORIES
XIV
CHAPTEE
THEORIES
VARIOUS
approaching
BEFOEE
certain
review
to
hitherto
not
stand
theories
is
of
There
does
international
the
frankly
which
the
from
wholly
the
of
one
place
here
because
there
Thus
It
is
reconciled
with
have
ideas
these
bound
that
the
at
and
pilgrimage
statement
prophecy
until
must,
in
the
up
last
Universal
the
back
277
the
curse;
its
conversion,
tility.
hos-
perpetual
that
with
days
their
much
discussion.
to
Israel
other
will
Those
Church.
of
are
though
find
can
of
reason
which
even
itself
conception
Israel
perpetual
popular
the
that
conception
suffer
is
of
those
true,
lends
none
show
are
those
from
these,
be
upon
which
Jews
to
because
theories
some
of
problem
value.
vary
past,
should
them
those
which
None
imaginary.
is
that
one
solution,
the
with
either
is
practical
of
and
of
if there
no
other
which
if there
or
place
defended
history
some
of
position
be
may
have
they
and
Jews
need
not
first
rational,
non-
the
that
be
the
in
come
of
even
would
solution
that
or
that
sort
because
historical
of
problem,
no
solved,
be
which
well
argument.
position
is
be
may
discussion,
my
group
the
there
that
it cannot
it
whole
upon
imply
its
from
is
There
in
it
theories
subsidiary
touched
apart
conclusion
my
minds
(they
be
who
are
JEWS
THE
278
than
numerous
more
admit),
not
"
They
The
say,
But
they,
even
like to
of any
solution, and would
it with
hope of success.
urge
any
continue."
thing is fated and must
to
attempt
would
thought
despair
heart
at
modern
think,
admits
admit
must
that
just
as
and
paradox of determination
admit
free will, so politicaleffort must
a
paradox of
failures and
foreseen
our
duty, in spite of them, to
aim
at a politicalgood.
philosophy
it
Whether
be
indeed
true
that
is
impossible and
quarrel must
drag itself
immoral
There
again
and
the Jews
and
its
Providence,
the
their
have
to
is
is
Israel
latent
or
about
them
divine
at
of them
mention
(no
matter
is the
use
theory
would
seeking a
can
and
oppress
solution
to me,
of the
what
at
of
further
people
Jewry,
regard
lost tribes.
ten
of their
specimens
this
of the
I
the
found
active, between
game,
as
who
it because
hitherto
oppressor
that
they
section
opposite and,
an
(but I must
antagonism
such
fellow-countrymen
in my
library some
There
no
evils.
poor
there
and
foundly
pro-
spectaclewith
These
Japhet) is treason.
mysticallyregard Britain as the handmaid
to
cost
the
long run
certainly
the
fullest satisfaction
the
ciliation
recon-
in
theory (which I mention
leave
to its adherents) that the British
in some
are
mysteriously allied by
way
that
which
does not give
so
any solution
is
passing
at
that
in the
it is
out,
on
ameliorate
to
attempt
to look
not,
or
detestable
ture.
litera-
theory
it exists),
that
the
perpetually, whether
people and the world
one
other.
as
To
necessary
and
who
hold
those
can
only reply that two
play
it certainly absolves
those whom
from
of
obligation whatever
any
on
their side.
If
man
thinks
he
THEOKIES
VAEIOUS
harm
do
can
reproaches
the
I confess
that
discussion
and
and
of
of his
who
with
out
set
catch
I free
(as
argument)
I should
suffering
conscience, he is in
own
were
affirmation
without
wantonly,
Israel
to
279
to
this remarkable
mere
that
say
object in
book
in
indulge
to
inclined
be
in
not
am
error
those
view
will
Tartar.
special and
Divine
protection is still exercised, not only for the
but
for judgment
preservation of the Jews
upon
That
their enemies.
theory, I think, lies at the back
in history and
action
of much
Jewish
of many
a
Jewish
policy to-day. Non- rational, religious in
which
of the race
origin,it is, I fancy, to very many
is the
There
suffered
has
opposite theory
much,
so
all these
Now
without
word
consolation
rational
non-
that
often
that
the
and
support.
theories
connotation
bad
any
is
(I
use
the
the
non-
what
"
"
to
this debate,
migratory, intense,
cohesion,
of
These
are
instances
or
an
alien
force,
full of tradition,
essential
experience and
height and the activity
to the
civilization.
own
our
them,
was
of
presence
not
of Jewish
to
extend
content
to
excellence
the
renown
individual
discover
in
the
mass
of individual
around
Jewish
with
the general
genius. They are rather concerned
such flux is necessary
to the
proposition that some
diverse culture.
full action of a high and
They tell
the civilization
that
of Europe
but for the Jew
us
have
would
torpid, would have settled into a
grown
fixed
groove,
incapable
of
change
and
of creative
JEWS
THE
280
progress.
of
sort
irritant
at
The
all
keeps
the
worst,
Jew
business.
and
origin of every
thought.
They see
European
the
incline
great
movement
of the
Christian,
indeed
not
to
pagan,
that is (intheir eyes) to an
They
the
Jew
and
of the
scholastics
of
name
exponent
Jews
the
Luther
that
them
least
in
to
Oriental
the
the
in
mood.
eleventh
the
insist
the
Reformation
great
the
upon
saltasset."
non
Jewish
the
doubtful, that
But
the
the
he
of the
was
Maimon,
de
Lyra
Lyra
non
remind
I may
this man
of
character
of
philosopher
"Si
tionary
great revolu-
culmination
They
pire
Em-
but
ben
the great Moses
upon
These
also put Nicolas
of
root
lyrasset
see
"
Maimonides.
at
to
to
of Cordova
century, the Kadi
of Aristotle, the
expositor whom
preserved
our
Jew
the
(Ibn Roshd),
best,
Roman
springs from
thirteenth.
Averroes
twelfth
the
its
reaches
of
root
which
philosophy
century
the
at
an
indirectly producing
see
is necessary
him
transformation
vast
the
also
These
the
at
from
inspiration at
an
life agog,
European
our
its continuous
the
or
as
is at
of
religiousOrders
Christendom.
also
These
ascribe
be
of
the
influence
the
with
and
seventeenth
some
reason
economic
great
which
century,
has
and
of wealth
by so vast an extension
happiness.
population, though hardly of human
Now
for all this there
is certainly something
to
followed
been
of
certainly
Jewish
to
revolution
will
said
it
may
make
as
be
extended
but
change
to
the
should
as
cover,
whole
I would
we
historical
of
aspect
it cover,
debated,
what
an
its
truth.
exponents
my
have
readers
seen
would
field, may
historical
ask
far
How
in
to
the
be
consider
develop-
THEORIES
VARIOUS
of
ment
Jewish
if
Europe
had
influence
removed.
is
It
by
applicable, and
instrument
magical
some
been
281
some
upon
date
one
theory fascinating,
arresting. It is, at any
a
in
way
not
rate,
nonsense.
that
something in
exercise
of analysis by the Jewish
the continuous
gence
intelliintelligence perpetually moves
European
The
action
to
great disputations of the
largely, either directly
Early Middle
Ages were,
disputations with Jews or disputations provoked by
It
is
particularly
true
"
intellectual
the
of the
Jew;
and
Spinoza,
stands
at
attitude
of
the
Jew,
the
origin
Lucretian
that merely natural, that
tion
interpretacartes
which
continued
of the world
through Desits great expansion in the present day.
to
in the
of
You
famous
philosophy,
and,
Ricardo,
politicalscience as
talking of economics,
the
greatest
science
economic
while
development
is also
It is not
economics
in
that
of modern
in
element
that
find
forgotten
name
the
you
it must
is the
name
"
the
be
not
of
name
name
mics;
econo-
foundation
the
at
name
prominent
prominent
most
of its most
Jewish
you
do in
in
do
as
Jew,
in
name
direct
of Karl
the
tion
applicaMarx.
without
adherents
are
in the
mass
of
our
blood.
JEWS
THE
282
in that
And
theory
which
Jew
fact
or
is that
has
been
reminded
am
of another
the
history of Israel,
the intellectual
independence of the
marked
as
throughout the ages as his
attaching
There
solidarity.
who
regard
connection
are
many,
of that
know,
nation
service
that
in
Church.
of
Faith
qualities
the
in
but
those
one
alone
be
to
Paul,
the
Church
efforts
of
such
that
there
is
consciousness
proceed
hear
imagine
from
those
their
the
club
of which
each
worked
That
aberration
upon
former
earth
presents
who
(and
such
put
intense
wise
dual
indivi-
action
or
people
The
many
knew
of
dealt
truth
the
who
talk
formed
every
with
the
exaggerate
whether
admire
Jewish
will admit
man
to
opponents
I have
so
the
than
member
every
in the
unison
pages.
have
more
covered
disthey have
A
cynic might add
the whole
origin of
with
error
modern
that
been
say
what
matter,
Jewish
of
Ratisbonne
also every
greater
no
like
to
men.
this connection
In
of
intermixed
was
there
divine.
St.
has
many),
service
bold
I make
who,
among
the
at
as
Catholic
than
was
To
exceptions
one
no
devotion
he
such
to
error
it.
detest
might
one
a
small
other
while
disciplined body.
than
more
is that
no
once
nation
surprisingexceptions
on
to
THEORIES
VARIOUS
its
nation
on
direction,
as
earth,
when
in
moves
We
less conscious.
motive
it
does, is actuated
it often
as
this nation,
does
action
general
283
and
that
one
general
by
stand
who
the
complain
them
which
in
way
society
for
that
general body
the
alien
an
the
mean
of their
action
I
remember
speech
often
left
have
of
"
their
at
the
indifferent
replacement
for
accounts
bewilderment
to
It is this unconsciousness
what
have
members
sneered
body,
Jews
remained
of Israel, and
will mark
how
not
wealthier
the
of
know
common
instinct
by
"
the
outside
common
Jewish
no
of
of motive
all observers
persecution. I
oppressed at the
of
the
oppressors.
listening to
once
delivered
in the
of
course
eloquent
most
in
debate
which,
which
is characteristic
long recollection
of his people, an
Israelite passionately declaimed
the
who
saved
gratitude of that people to St. Bernard
their
the Rhine
from
the popular
remnant
upon
also how
in a debate
another
fury. I remember
with
(for
that
I have
country
and
attended
have
such
many
heard
from
up
and
down
the
aspects
many
towards
attitude
us
as
as
the Jewish
possible what
is)
stated
simply, in reply to my
description of the
Jewish
financial
position in this country after the
and
cathedral
"Your
Conquest:
abbeys
your
and
castles were
built with our
even
money."
your
The
in which
phrase was
significant of the way
what
the English community
of the tune
regarded
tolerated
which
fortunes
abuse, those
as
a
they
never
thought
of
as
Jewish
at
all, but
as
moneys
JEWS
THE
284
from
the
temporarily unjustly wrung
large, were
regarded in contemporary
private property legitimately acquired,
possession.
I could
would
Jew
view
intended
mean,
ourselves
from
It
own.
attacks
scholar
inimical
action
We
Jews,
before
fellows
to
what
problem,
seem
Christian
tradition
the
read
should
What
we
to
and
of
in
story
or
neither
was
do
(what
the
Islam
now
Jewish
combined.
rather
the
subjects by
favour,
medans
Moham-
universal
nor
sufficientlyhear,
chance
piece together from
not
connection
during
the
between
the
Eeconquista,
Moorish
and
their
north.
I leave
have
I should
to
have
conspectus
tolerance,
the
It
the
that
to
and
Spain.
have
we
the
rather
we
Jewish
allusions, is the
on
is
their
continuous.
Before
also
of
to
of
what
hostile
Christendom
aware
displayed
upon
indirect
it.
that
over
are
those
am
seen
connection
this
than
spiritof impartiality
much
was
to
lack), and
we
less
to
exists.
by a practising Jewish
so-called
impartial and
a
agnostic
grotesquely represents the Church
external
and
of Europe
to the body
something
In
attacks)
are
would
it
as
which
even
in full
learned
some
book
useful
pretend
than
account
such
more
the
none
line.
every
of Europe
as
be
which
are
as
that
(for they
tradition
but
be
may
it would
certain
that
held
at
produce
of
point
connection
in this
wish
people
Jewry
these
cursory
"
called
the
mention
have
and
sporadic
theories"
which
upon
notes
our
would
pily
unhap-
acquired widespread
support
one
VARIOUS
THEORIES
285
is
which
and
"
hundred
modern
if its establishment
even
fact
immoral.
If
as
were
moral
as
be
not
solution
frank
it is in
found,
All we
be established.
shall be
nothing firm can
tion.
establishing will be a violent and successive fluctuaIt is impossible to
maintain
attitude
an
permanently hostile to one's neighbour, yet count
that hostilityremaining permanently
on
repressed.
You
fall inevitably along the slope of such
dency
tena
into
whole
You
those
object to condemn,
cannot
from
which
excesses
continue,
it should
to foresee
as
their conversation,
so
many
and
to
be
prevent.
modern
wish, with
our
men
political
equality on the one side and a livingspiritof enmity
the other.
You
cannot
by giving
get peace
upon
of a minority,
a
mere
legal definition to the status
is also
which
necessarily your
neighbour, and
with
the legal
refusing a social action consonant
If
definition.
are
trying
try to do that you
you
of which
do two
to
will destroy the
things, one
seem,
to
THE
286
other.
in
a
No
conflict
between
One
attitude
will be
living sentient
public law.
the question
towards
victorious
motive
in
definition
mere
which
doubt
can
one
JEWS
which
and
I have
heard
of Jews
and
fairly often in the mouths
seen
in their
"Our
writings is something like this:
affairs have
nothing to do with people outside our
nation.
This
Jewish
discussion
is
problem'
is
There
part.
problem,
asperity)
to
I have
the
and
mind
called
intelligence,would
the
In
morals
same
for
between
Mr.
of whom
I have
relations,
Jones
and
out
met
ever
be
a
his
and
some
might
satisfy
of civic morals.
breach
would
work
to
me
for what
search
it
though
be
it
way
the
sound,
solution,
your
it is
(with
you
the
business."
own
were
call
you
request
we
your
attitude
what
impertinence upon
problem indeed, but
an
Jewish
domestic
If this
of
solution
breach
for the
with
quarrel
neither
mother-in-law,
and
civic
of
I have
whom
no
the
this solution
press
upon
the flaw in this attitude
But
then
to
contending parties.
is that the problem is essentiallyone
involving two
and
the nonThe
Jews.
parties,the Jews
problem
we
are
attempting to solve is a problem expressed
in
terms
is
hardly
nation
of both.
domestic
which
society outside
would
Some
even
within
question
does
not
have
its
it is not
which
it,and
that
say
the
reaction
the
that
both
and
other.
much
with
the
true,
indeed,
that
the
or
be
more
of
shirking
acute
for
with
consequences
the
the
as
one
solution
Jew
than
the
of
Jewish
upon
of
business
to inquire into.
society outside
be
far.
But
pressing things rather
with
problem is intimately concerned
as
there
That
would
main
the
parties
It is
tion,
false solu-
altogether, would
for
us;
but
we
VARIOUS
should
both
would
be
Even
the
if there
not
are
at
the
our
own
same
side the
our
were
of the
sense
of
question
no
suffering
suffering in
would
there
term,
still be
of
and
those
on
who
resent
a
justice. The Jews
of the problem and an
attempt at solving
people any good and are
doing their own
time
denying us the right of putting
intolerable
States
even
287
grievous.
statement
it
suffer, and
ordinary
question
the
THEORIES
States
denial
is,,of
course,
leave
They
they
must
that
conclusion
cannot
it in the
and
come,
air.
To
and
soon,
conclusion
some
the
on
of
nature
relations
In
the
affirming
that
ill-treated
by
so
between
that
and
form
one
the
In
the
unfortunate
the
hosts
other
wicked
trying
Jew
this
his wicked
ill-treated.
saying
the
to
hurt
Jew
his
his
and
takes
Jew
and
shape of
is invariably
always will be
it takes
will
ings.
surround-
the
the
form
always be
good, kind hosts
of
spiring
con-
and
it is
always will be so conspiring. In either case
no
good trying to find a solution, for it is affirmed
that
the- quarrel is in the nature
of things. People
will say to one,
Why attempt to change something
which
talk
of
be
cannot
Why
changed ?
your
material
than
what
it is ?
as
something other
will always quarrel with
Cats
if
dogs, and
you
want
to avoid
the
do
is
to
to
a
quarrel
only thing
keep the dogs and cats of your household
apart."
"
JEWS
THE
288
of this idea
form
solution.
be
to
is to
other
any
of
Jews
I
whom
across
come
count
can
not
intimates
as
I have
malignant hatred.
of exasperation which, when
outbursts
the past, are
natural
enough ; but of
evil desire
and
live,
suffering,and
seen
acting
Jew
exceptional
should
conclude
minority, but
it
that
be
and
past
in
discovered
of
true
small
experience
common
it does
that
show
to
with
large acquaintance
might
sense
persistent
they
some
whom
be
to
of
of
instinct, I have
of
were
many
think
we
among
sort
any
heard
unconnected
out
common
sufficient
are
as
such
If
trace.
no
some
desire
instinctive
some
those
hurt
to
score
showed
who
of this
sign
hundreds
in the
one
"
society.
in all the
"
by
examined
be
can
That
it.
examined
modern
our
single case
one
have
be
it
as
for
of doctrine
against
can
either
sought
form
is
and
powers,
in
person
recollect
cannot
I have
evidence
hand
my
unaided
own
by
the
believe
not
either
believe
not
because
true
do
that
be true
to
I do
evidence
my
precisely because
is
It
the
affect
not
mass.
the
Of
I have
which
the
habit
other
each
there
and
what
and
what
from
is the
is
international,
evidence,
desire
to
if
mean,
destroy
themselves
And,
There
at
we
their
examine
accidental
is
that
society
the
is national
is of
what
plenty
antagonism, but
in
are,
there
contempt,
what
between
is
there
superiority over
quarrel between
suggesting
antagonism
intrinsic
of
sense
pages,
mutual
is the
there
a
is alien.
elements
no
secrecy,
friction,
of acute
even
in former
enumerated
of
arising in
friction,
of
causes
no
evidence
"
of
of
there
Jews
would
which
they
the
in
word,
us
is
still
found
ease.
ourselves,
we
shall be
equally
THEORIES
VAEIOUS
side to do
our
upon
there
that
convinced
is alien
thing
from
I know
reduces,
and
I cannot
part of
much
as
it.
with
agree
It
different
antagonism.
thought
large place
field of
to
seems
is
"
the
it can,
as
man
our
what
is a very
necessary
is called " modern
unconscious
moments
between
that
but
are
opposing
and
well what
the
gives to
permanent
very
action
of friction
what
in
desire
also
We
of insult
international
and
and
Jew.
to the
memory
interests
native
corresponding
no
wrong
the
exasperated by
of quarrel, of
national
is
289
reason.
that
me
man
details.
in
even
there
Next,
the
one
the
other
the
upon
theories
Messianic
and
his
race
that
in
the
behind
Jews
some
face
Jews
secrecy
of
two
verse
con-
is the
oi that
dread
extreme
an
our
him
and
in his
ears,
a
should
secret
side, there
one
that, with
such
but
and
it is
of
understand
side
ultimately controlling
Jew
belief that
writings
degree to
some
affecting,
those
mean
the
on
other
destruction
can
sacred
the
of
the
on
other;
whereby,
idea
world,
the
to
attitudes
converse
an
audience
idea
two
the
towards
the
the
are
with
a
the
the
Jew
conception,
lean
towards
of
traditions
of
tone
should
or
at
it.
their
lean
any
in
rate
Certainly
of
ridiculously exaggerated power
times
recent
(it is now
declining, for
the
in
was
of
its
essence
and
it has
been
now
u
THE
290
natural
of
the
into
brought
that
panic.
communities,
his
they
Jewish
were
indifferent
idea
power
of
any
quite
of
portion
pro-
indeed,
or,
and
rest
of
out
his
to
directed
power
ends
me
abilities
upon
absent.
twentieth
ability;
towards
therefore
ends
hostile
mankind.
But
or
my
this
only exaggerations of
fundamental
implication is that
practically impossible. It connotes
its
to
rejecting not
but
seems
the
to
for
reason
that
than
numbers
saw
Jew,
more
exercising
to
which
the
saw
discussion) it was
the exaggeration
tiny fraction of most
open
fall into
should
not
community,
and
of
arena
men
They
JEWS
the
Jewish
upon
the Jewish
side, both
And
you
have
side,
will
continuous
of which
it
obviously
at
history
to anything
are
only to look
things come
long before
like a
who
it is the
Jew
struggle for supremacy
from
the suspicion of holding such
suffers most
a
of the important
Indeed, that is one
design, not we.
has
elements
in the
situation
which
dangerous
created
been
to-day.
That
large and greatly increasing body of men
fear Jewish,
and
who
domination,
are
so
vigorously
the
under
influence
reacting against the Jews
of that
much
fear, are
likely to end with
more
than
with
subservience
to
injustice to the Jew
him.
It is from
this
atmosphere that the great
to
that
see
misfortunes
of
essence
exorcised
There
more
has
had
of
any
the
solution
the
upon
is another
than
one
past
one
have
that
side
theory
learned
Jewish
the
effect
this
that
mood
It
is of
the
should
be
the
other.
upon
of in
I have
read
as
which
been
historians,
arisen.
which
treatise
and
authors
themselves
Jewish
the
very
societies
survival
and
of
VARIOUS
the
their
Jews,
existence
very
due
was
THEORIES
disappeared, and
difficulties can
safely
that
is, of
the
Jewish
make
to
course,
race
past,
present
the
time.
to
the
be
can
munity,
com-
in the
therefore
left
be
separate
common
that
now
This
as
conditions
to
291
assertion
general
and
absorbed,
that
conclusion
That
I
absorption is the solution.
summarily rejected in the earlier pages of this book
the historical ground that it has had
the most
on
favourable
circumstances
failed.
always
it has
But
in
the
its
of
argument
an
for
special examination:
very
Those
who
and
success
yet has
particularcase
stated
and
needing
own
one
it is this:
"
defend
the
exclusiveness
mixed
them
by
little
as
and
we
on
equal
an
ourselves
maintained,
therefore
and
is dead
and
as
our
side maintained
the
upon
in
on
religionbased
abhorrent
to
their
side
around
exclusion
that
between
days,
it is
the Incarnation
upon
that religion
the Jew
;
sion
tendency to exclufrom
outside
has
disappeared ; while on the
Jewish
side there is also a great weakening of the
old religiousbond, less of the old Messianic
dogma,
and
both sides the enormous
on
melting-pot that
or
dying, and
with
of
world
those
the
made
difference
had
We
of
past (they
even
religion. They
possible with the
them.
a
the
In
insistence
and
therefore
that
in
it the
makes
1
it to
for
absorption with
I borrow
New
industrial
the
York
metaphor
an
from
particularly.
intensityand rapidity
Mr.
apply
Zangwill, who
it to the
whole
applied
modern
world.
u*
THE
292
quite
unknown
absorb
the
in the
It
past.
it took
when
Jew
traveller
ordinary
JEWS
from
was
thing
one
month
London
to
to
an
as
go
Rome,
to
is
it
another
it takes
three
days.
It
one
the
when
in the
greater
thing when
thing to absorb
part of
based
races,
another
the
of
to
bar
the
emotional
forces
is
have
quite
those
when
Jew
of the
mixing
religion,it
of
nerves
absorb
the
to
most
disappeared
"
forth.
so
the
Now
theory
In
was
upon
thing
powerful
and
there
cases
Jew
was
two-
are
the
first
between
contrast
which
reasons
bring
reject
to
me
this
fold.
I
place,
the
think
it
the
and
past
exaggerates the
In the
present.
"
As
the
to
present,
think
it
is
apprehension of what
of that
"telescoping
alluded
in another
long story of
occupation of Judaea
ephemeral industrial
is not
past
of
and
are
not
us
more
The
to-day
twelfth
of
two
and
local
chapters,
which
the
strange
It is much
present.
the
which
for instance,
vast
ments
develop-
new
marked
which
The
centuries.
may
be
and
great modern
the
philosophy
thirteenth
thought
Roman
developments
than
chapter.
the
physical science,
remarkable
and
second
modern
of
constant
in
in architecture
the
the
comes
which
to
between
phase
into
It
been.
history
race
and
imperfect
an
in my
comprehensible
muchness.
astonish
of
up"
the
and
past
upon
past has
our
our
divided
the
based
connection
The
towns
the
between
contrast
called
"
turbance
dis-
modern
VARIOUS
THEOEIES
is not
scepticism"
spiritual change
a
which
call the
we
293
like
anything
revolution
tremendous
that
as
important
so
conversion
Eoman
of the
Empire.
area
this
or
of
that
attached
in the
for
craze
present
prohibition)to
which
in the
have
past
had
think
after
wave
observing
are
and
object.
cular
parti-
non-Jew
gone
indifference
you
come
reaction, and
acute
wave
of
rapidity
of
(as
and
It has
most
the
to
Jew
of such
of the
wave
you
novel
some
will find
you
is not
times
some-
us,
among
objects, sometimes
its older
to
indifference
The
is still
action
reaction
such
to-day.
Nor
do
how
see
communications
affects
volume
the
get
can
York
of
could
the
Rhine
the
million
same
under
get
million
Jews
modern
the
for
absorption
mediaeval
It
seems
argument
Poland
to
is based
very
that
upon
from
comes
and
our
as
than
but
ago;
Jews
just
did
they
of Jews,
of
Valley
the
the
in the
friendly
opportunities
indefinitely greater in
they
the
New
to
the
from
therefore
were
than
that
me
history which
text-books
and
You
matter.
in less time
remain
to
how
even
centuries
toleration
of them,
nor
the
"
conditions
reception
their
miles
some
seem
physical
mere
Lithuania
Jews
Poland
into
Indeed,
past.
from
of 5,000
matter,
affects
Jews
distance
you
the
emigration
million
"
the
are
whole
the
in modern
America.
of this
part of the
that
prevalent view
reading our little modern
little modern
text-
books
comes
is
of
are
from
contempo-
JEWS
THE
294
The
rary.
regarded
inwardly
at
any
two
modern
world
as
that
the
three
these
is
of the
Great.
the
Great
than
is
than
In
of
Innocent
in
common
the
Great
than
either
The
Empire.
time, with
like
world.
modern
In
and
general
In
has
the
with
lesson
of Innocent
Empire
the
ways
world
our
the
world
of Innocent
Roman
many
of
ways
many
like
the
world
to
pair
any
world
the
ways
more
know,
we
more
it is like the
it with
compare
between
much
many
is much
the
to
equally striking.
Antonines
the
and
difference
world
modern
of
special periods
distant,
discover
the
advance
as
the
look
physical science is
the
world
having totally changed
well
have
We
as
outwardly.
only to
modern
world
have
pagan
more
Roman
our
is but one
specialities,
specimen out of a great number
equally individual,
and
certainly there is nothing in it either of religious
old religiousbarriers
scepticism breaking down
or
other
of rapidity of
of any
communication,
or
fundamental
factor, which
specially suggests the
absorption of the Jew.
For
on
much
friction
more
mixed
much
equal footing
and
more
readily,
with
far
less
particular
periods during the Islamic
occupation of Spain
than
in England
they do even
to-day. Yet they
absorbed
than
not
there, any more
were
they were
in
absorbed
Poland.
absorbed
not
were
They
into
Eoman
that
among
the
Mohammedans
older, tolerant,
very
at
denationalized
pagan
where
VARIOUS
not
much
so
relax
may
from
as
fluctuates
one
in
If
falsity of
have
"
was
take
to
effect
been
the
Jews
into
New
York,
city
short
so
It is red
the
the
face.
We
Mr.
of
turning
under
time
did
us
we
It is
spirit of
in
than
Ford
Jews,
this
great influx
As
our
New
intense
an
that
phrase
his
and
the
the
famous
we
be
better
I tfyink,
owe,
against
"
his paper
the
Dearborn
It is all very well to talk of the
; '
World.
propaganda
through
pot,"
so
far
the
Jews
as
though they
wanted
from
as
expressing
day ;
every
cannot
which
Jews
Old
reaction
reaction
the
indifferent
greater violence
and
it in
see
in
and
all know,
we
of
York
eyes
greater
expressed
the
the
this
of
Jewish
of
of
hot.
itself with
the
people.
the
been
atmosphere,
would
appal
to
third
space
effect has
and
as
one
has
in
us
low
so
observation,
to
stares
What
into
of the
argument
theory
sinks
which
the
point, where
metaphor
applies (and to which
melting-pot" most
York.
originallyapplied), the city of New
but
of the
it
the
tradition
never
continuance
from
turn
we
but
intensity
jeopardize the
to
national
invariable
an
295
which
particular observance
period and tighten up at another,
from
at
THEORIES
pendent."
Inde-
meltingmelting
to
melt
pot itself."
There
opportunity
itself.
you
"most
have
in
the
have
races,
utterly
have
for
You
different
so
have,
you
of
present
of
in
from
small
in
ours
the
as
proportion
stocks
if
anywhere, an
absorption to prove
including great
European
of them
York,
theory
different
certain
New
an
large numbers.
field
of
masses
the
indefinite
race
You
negro.
of Chinamen
You
of
score
and
variety
have
not
JEWS
THE
296
only in civic
or
even
only in local establishments
in actual
practice in enthusiastic
theory, but
practice a complete equality and a positive pride
"
"
in
the
reception of
immigration, in the
be moulded
elements
where
they
peace
between
American
them.
of violent
exclusion,
but
of
sign
no
there
at
rapidly;
the
admitted
of clamour:
even
In
absorption.
tion
situa-
appears.
provocation, of
and
and
Jew
once
debate
least
at
was
arrives
Then
situation
totally new
of challenge, of
of these
absorbed
absorbed
not
were
of
rapidly
can
Most
form.
and
absorbed,
were
all
that
certitude
into the
elements
what
matter
no
of all the
presence
absorption, difference
is growing
non-Jew
and
between
Jew
and
hatred
in New
the vitality of a tropical plant.
York
with
not
There
is yet another
theory which, if it were
advanced
been
not
by
widely held and if it had
so
should
that
elements
it has
But
such
no
is
It
met.
I should
less
no
people
as
than
the
theory
it must
that
there
whole
as
cussion.
dis-
and
the
that
Jews,
aside
serious
for
advanced
been
the
leave
unfit
something
comic,
something
for
themselves,
Jews
many
make
be
are
thing
is illusion.
This
hardly
say,
upon
examination
has
Men,
unreason.
found
affirm
to
measured
the
for that
especiallyJewish
most
solemnly
colours
discovered
the
!
result
People
that
who
"
a
"
need
scientific
"
scientific
"
kind
of
every
men,
have
been
they had
of hair, catalogued
facial angles, analysed
sections
of eyes, established
blood, and applied I know
based,
word
with
associated
skulls, taken
tricks, with
be
be
to
is called
what
of the affair
come
is
affirmation
monstrous
not
that
how
Jewish
no
can
reason
many
other
type could
thus
do
THEORIES
VARIOUS
not
nominalism
between
"a
realism,
and
philosophic joke
old
the
of
fundamental
the
appreciate
to
seem
297
have
to
or
the
on
quarrel
heard
definition
of
apple
be
thing."
know
We
to
can
man
we
be
to
Chinaman
apple, a
an
horse
horse,
be
to
an
Chinaman,
or
to
a
Jew
which
philosophers
on
process
of which
the virtue
no
sane
debate, but upon
of which
the right action
and
doubts
upon
tell me
that
The chemist
lives.
base all our
may
be
Jew
by
some
analysis of
chemical
still perceive
could
analysis at all, we
diamond.
that a lump of coal is not
at once
a
It is just the same
with
these
pseudo- scientific
truth.
They pullulate
attempts to disprove obvious
and
because
they are all equally ridiculous
insufficient data.
The
existence
from
they deduce
differentiation
and
of the Jewish
people as a race
ethnically and as a nation politicallyis as much
fact as the existence
of coal or diamonds.
a
They
because
a nation
are
politically
they act as a nation,
conscious
because
their
individual
function.
corporate
separate race
When
or
his
you
meet
characteristics
we
Jew,
friend, you
expression,
We
because
meet
certain
which
you
feel and
members
know
can
see
whether
a
Jew.
them
to
that
they
not
be
are.
his enemy
has a certain
are
certain
manner,
may
you
He
exercise
be able
physical
to analyse
at
JEWS
THE
298
the
moment
impression
with
particular
It
is
be
of
true,
fades
types,
but
there
the
Jewish
certain
only
crop
grave
it
note
up
in
political
is
the
issue.
like
there
race.
general
all
will
doubt
with
always
whether
of
non-Jew,
which
round
up.
Mongolian
objection
it
course
Jewish
type
built
dealing
is
That
type,
as
or
forth.
so
because
the
is
there
take
or
central
type
and
in
Jew
marked
that
and
the
you
are
the
type,
be
may
racial
not
the
give
you
wit,
to
edges,
with
type,
do
the
at
you
is
as
negroid
I
off
dealing
are
that
that
course,
which
but
certitude
thing,
where
cases
you
the
and
him,
see
you
has
of
been
any
very
made,
discussion
seriously.
and
may
on
this
HABIT
OR
LAW?
CHAPTER
XV
OR
HABIT
it be
IE
that
true
the
civilization
his
habit
by
his
galls
of
that
and
which
friction,
But
remain,
there
and
the
the
threat
the
world.
least
is
of
its
But
might
have
follows
the
lies
in
whatever,
can
rate
that
mixed
The
he
can
is,
lines
with
though
it be
an
modified
by
help
such
at
that
great
301
It
the
ing
modify-
the
to
at
further
that
the
other
will,
superior,
superiority
expression.
a
fect,
imper-
and
ineradicable.
feeling
of
in
might
party
irritant
(with
be
we
either
kind
difference
problem
something
expression
modify
the
of
is
be
can
cannot
the
of
its action
up
Jew
help
the
that
friendship.
not
elements
along
whatever
is not
though
latent
to-day
the
stable
reasonably
peace,
of
solution
the
trast
con-
contrast.
all
over)
the
certain
question
though
even
be
from
solution
boiling
and
follow
to
come
it
the
of
boiling
charity
approximate:
simmering
which
it would
accompanies
between
active
it
be
with
always
of
than
more
and
by
superiority
him,
arrangement
and
aggravated
lack
with
Jew
disingenuousness,
of
by
be
can
whatever
will
side
the
is
our
sense
dealing
in
lives
by
our
on
solution
no
that
of
between
he
and
secrecy
intelligence
of
which
expression
us,
friction
the
in
LAW?
expense
He
of
he
but
at
"
can
any
tainly,
cer-
tradition
THE
302
JEWS
and
which
of secrecy
him
ourselves.
and
is the
the
lack
our
relations
of
all the
poisons
We
of that
converse
candour,
the
with
on
relations
side
our
drop what
disingenuousness,
the
secrecy,
which
into
Jew.
between
can
we
That
fallen
are
but
cannot
in
mean
with
tradition
and
with
habit
our
great breach
the sacrifice.
We
also, but the advantage is worth
work
of each
be the
individual, it
(it must
can
a
be
cannot
yet with
and
with
frequency. We
I think, advance
by many
degrees from the
can,
lack of charity we
if we
show, even
now
despair of
livingin real intimacy with a people so different in
their deepest qualitiesfrom
ourselves.
that
such
closer
not
Personally, I am
sure
I have
intimacy might not be established
never
;
found
difficulty in reaching and
retaining
any
intimate
of my
acquaintance with the Jews
own
respect
more
circle
that
but
"
with
the
those
why
will
should
relations
still
repeat
truth:
citizens
only
but
on
the
the
both
mix
with
so,
and
the
of that
perhaps
of
hesitation
in
our
of
for
solution:
it
is
respect.
is here
is
no
of it
as
this
a
than
more
Jewish
nation
telling of
sides.
to
that
formula
there
use
know
the
recognition and
Kecognition
the
it is not
remain
element
an
contempt,
fortunate.
always
mass
him something strange and able,
unapproachfear, repulsive. But there is no reason,
about
we
have
been
may
of my
fellows
most
I
Jew
and
more
and
the
nation.
recognition
truth
regular
on
habit
tellingof
Jews
means
are
not
special occasions
in
our
relations
OR
HABIT
This
question,
analysis of the
simple, that it
just
any
and
obvious
so
so
insistence
neither
needs
303
is, upon
statement
Jewish
LAW?
Its
plain statement
to
solution
it
upon
determined
there
But
is sufficient.
so
development.
nor
much
attaches
active
more
the
uncertainty
complicated question, upon
another
but
of which
not
only this reform
many
be
The
has
made
question must
shipwreck.
it wrongly,
answered
rightly,because, if we answer
and
the
whole
fails.
scheme
the
constitutional
decide
To
effect
In
that
to
rightly
that
reason,
definitions,to
of
be
suggested by
of their
their
may
destroy
this
all the
own
spirit.
new
order
true
of
admitted,
the
attempt
I take
would
it that
make
all
course,
that
changes
community
have
the
institutions, and
new
impossible.
peace
must
build
to
reversal
stable
It
decision
wrong
for
great moment,
goodwill.
would
be
decision
judgment the wrong
my
would
which
give precedence to legal change,
of them
this
is of
first ?
come
of
new
out
definitions
Jews
in other
fields than
those
in which
segregation, stand
in another
These
and
definitely
new
category.
Jewish
institutions
should
always welcome.
we
But
the
at
framing public regulations,
attempt
which
whole
the
to
defend
a
are
as
community
that minority must
against an alien minority, when
they
already
effected
that
THE
304
live with
JEWS
If the
respect.
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member
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us
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But
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situation
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Jew
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out
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indefinitely.
England ; it
ruin
the
road
sees
the
peril in time,
change, the
of that
appreciates the nature
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have
beginnings of which
we
proceeding at so great a pace, then
established
rest.
on
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be
Europe,
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the
last
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even
It will
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it will be
but
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relations
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parties,should
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it would
case
initiate
to
before
only
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Israel
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in
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those
shirk
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upon
that
effort
But
the
I would
whether
the
to-day
as
Take
force.
felt to
European
and
be
The
Governments
as
of each
has
than
to
intelligent
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century
support
him
foreign
ment
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the
Western
strain
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by
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arose
action
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is
the
of outsiders;
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posed
im-
the
upon
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in
countries
other
any
it
and
temporarily
country
full citizen.
erected
well
change
in b oth these
aggravated because
of society but from
nature
the
the
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have
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English)
to
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society
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Jew, who
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security
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the
particular example.
old
of
still thinks
present then
the
by
forces
same
were
Roumania
is
past,
dislike
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ance
inherit-
the
false
who
change.
be
past, the
of that
as
peril seems
though it may
neighbours. Routine,
conventions
the
because
The
the
selves.
our-
because
us,
immediate
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with
more
communities.
can
reality,by
everywhere
felt here
still
the
by
and
delay,
to
is not
problem
status
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from
our
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produced by
tempt
of
well-to-do, and
of
of
admission
apart, is not,
different
door
and
nation
errors
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the
distant
relations;
great temptation
the
among
and
continual
shall
of
acuteness
305
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frank
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There
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by
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LAW?
establishment
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ments*
Governand
the
Europe
this
THE
306
unstable,
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artificial
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JEWS
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knows
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ago
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governing class and the whole
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answer
enthusiastic.
and
think
Liberalism
immediate
England
ment
settle-
of its
its academic
and
real
not.
traditional
solid
of hearts
thirty years
years
great bulk
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had
would
Thirty
come.
the
by
support
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have
hated
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the
one,
door
laws
passing of new
under
(but harshly, and
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him) or by actual hostility,does
in his heart
Jew
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pressure
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Jew
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under
laws
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You
Jewish
appeal.
unanimous
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have
In
had
torrents
of
with
another
down,
soldiers'
and
that
"
to
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the
Englishmen
lives risked
refuse
derision.
example.
highly probable
breaks
own
received
in
support
Let
us
suppose
Zionist
refuse
it
experiment
to
quarrel which
out
"
of their
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their
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their
inordinate
OR
HABIT
LAW?
307
taxation
no
the
would
soon,
that
establishment
years
indifference
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active
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turned
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and
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to
is
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although
in which
When
essay,
the
had
men
towards
are
the
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to
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of Western
culty.
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urgent,
society
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that
point,
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ment
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examination
recommended
Ten
not.
change
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its urgency
and
"
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I mean
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say
which
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solution
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re-
direction.
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its
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reasoned
That
All
rather
move
towards
re-
effect of that
the
hatred
excite
such
to
hostility.
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to
would
you
for
support
There
certainly would
ago ?
hence
it is probable enough that
years
the
the
still be
there
this
my
and
the
feasible,
the
of its writer,
lifetime
well, within
very
may
become
old-fashioned
of all recognition. The
out
settlement
peaceful
and
vagueness
years
as
here
softness
of date,
out
as
proposed
of outline
unreal
with
deliberate
in
seem
may
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the intervening
through
the
change, as do to-day the old tags about
purity of parliamentary life and the seriousness
of party politics.
at the end of this generaMy solution may
appear
tion
situation
as
mildly inapplicable to the acute
then
appear
demand
arisen
between
to-day
for
Home
soon
is
yet time.
For
Jews
old debates
Rule
possible and
as
as
the
the
in
in
settle
the
on
the
the
swirl
and
the
ourselves
very
'80's.
thing
and
as
tentative
Let
while
rapids
act
us
there
of
the
THE
308
modern
a
calm,
great
every
a
which
world,
but
unconcluded,
the
than
as
with
and
cataract,
every
year
conflict;
debate, still
to
immemorial
Islam
between
towards
on
towards
as
approach
nearer
the
less
not
takes
debate
more
none
grow
intense
more
stronger form,
and
JEWS
Christendom
and
Beni- Israel.
But
for
my
part,
"
say,
Peace
be
to
Israel."
and London,