Sociology Essay on Post-humanism

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Abstract

Post-humanism seems like dubious neologisms, which is simply interpreted as

another image of the recurrent self-hate of humans. Despite that it might also indicate at some
potential in the cultural context of humans, hinting at an inclination towards struggling for
getting transformed into more than any trend.
Somewhere down the line there is a perception that 500 years of sheer humanism might
be witnessing an end, which is because humanism is getting transformed into what is helplessly
known as post-humanism (Soper, 2012). Another philosopher Hassan has used the word
helplessly many a times, describing post-humanism, which could be perceived to presuppose
that post-humanism essentially is not brought to use by the critics due to the fact that it
happens to be a term that conveys its meaning without any problem. And despite that, while it
might even be termed a dubious neologism, in my opinion, it bears the potential for serving
like a conducive shorthand concerning the generalized crisis, which humans must call posthumanism being all the way helpless.
Thinkers such as Kate Soper as well as Tony Davies have given their thoughts about
post-humanism being a wonderfully vague concept. On one hand, Davies playfully beseeches
Humpty Dumpty by Lewis Carroll, for whom any word meant firm, neither more and no less,
on the other hand, in the view of Soper, understanding of that term is related to the cultural
context. She concludes that post-humanism invariably remains, more or less synonymous with
atheism (Soper, 2012). In my view (continuing with Kate Soper) post-humanism could be
closely associated with the promulgation of secularism, mostly in the advanced regions of the
globe, that somebody brings in use involving this word as the title along with a cynicism that
it should be aboriginal to what may be presented as a religion, which the Americans term as a
progressive cult involving the broadminded rationalism of the current genre.