bible Standard ‘Devoted to the Hxposition of Geripture respecting Conditional Inmortaity, Reaurrstion, the ‘Rotana aid Haign of Christ. nad the Binal Deetraction of al Evi ‘Eorrmp uy GEO. A. BROWN. “Ba Wages of into Doth; bt ta gif of Gol i Bera Life tough Tee Ort or Lank™ No.7. Vou 2 ‘TABLE OP CONTENTS. Inyo Yonenc ile Ses nin, Cin Pa Treouate bar ‘THE ERRORS OF THE AG Ler at not be unjust either to an inivdol oan ag. Leta be chatble to both, not doling nor distri, nor guheing up hat inference, bat peaking ell, smembering thane ourselves a fat of the ge, se 0 ‘doubly band ot to be ters the fle, but lover ofthe tes; not mits and andere bat men alive tthe ap tude of the very least of goud o ev and desires otto ‘be mere stant ofthe er ut opie ofthe good, “le who sees nothing bat rao in an age i quite as tel to be maken ashe who secs nothing bat aus, and Yet onthe other and, be who sees but rnocn4s ‘ue tne i Beyond all doubt fied with a torowfil (hen ta be who tes in Wncting ba regan eis not everything done an ge that part of the ‘the age enor maybe van ages yet nat or ‘may bean olin, an exception, nota character sian ext, nota thing of ative rom. The soit tock a miocan i ota Specimen ofthese; ove wed * i zl sl 3 =| 5S & 5 ee. ‘AUCKLAND, N.Z., JULY, 1882. ‘Putcr, 30. ota specimen of the garden, nor one alm tee of He desert One hasty word does no present the mun noe docs one Bearing neteace stamp the charcir of the book. Lat as then, deal aly with the age and wer “As every ecko is mot leprosy, and evry leroy it na epidemic 50 every linpefection i ot deal, anl even that whic is dedly may perhaps stand alone ‘Bebe me ean atch the enor tthe age, o tbe age to the roe, et ts se thatthe eri widesorcaordeeprote,o ale Jor inducria giving toe and complexion to teokgy, oF iterate or public opinion; not 2 mew summer epee, std by a momentary bees bts brosd dal wave mong sbrewstd aud imparting is rakishnes to te stam up ich iti otelely woking. fin the grasa of sm ror is ne tag, an ite espacty for sachet another, That whch in oneage ot ingdam, o stage of una miedandeomcince weld Be preset in another age, kingdom, or sage, ie toy ime ocnous, Take the decaying power ofthe Koran wit, ei losing it Bold spon myriads of he Oneal rs who foxmeryraponded tte sprels Infact me may sy tht in many ets the magnitude of an err isis wean rere let vile would be mor infections sducth and perilous Of voles, orsptems of is fecuently ‘he minute and halite tha the moet exteniely nisebiovoss ‘The oleano thunders and smokes; you see It and cep aloo; bat the set hidden oder the stone on wick you se siting ste is fngs Into your fib andthe Title rap of isle poiea pours doth nto yoar vin. ‘Ae ini ager an blames; be proce he Hie sul You stand afr of aod his vole reaches you no, Another man rise, ead in fri garb and proeing 0 Yenerate religian. He blndly suggest that the Bible ""onbisozal” Uoiorcal! Ye tat i alia mothm- THE BIBLE STANDARD. yous 1 word, meaning to the uprated ear “only at variance with | whose image was designe thatthe Towable n wan ad ‘common istry,” but HE means all that eine did | mans wold it the hight type and vide cle of the fAbulout and se, And thus the Prince of Darkness | omble that the trem bat no Kuan tore eansprent ‘ow clothing howe inthe gu of an Angel of Light, and | an ise thata parents eat lat no prtetyye at ode saying enor io the seemly raiment of selenco abd phi-| in an inne bent abe. What a ark and ed disarery ‘iophy, ands sending it ateoad to decie, if i were| wha a dgpeinimen, what aban what an ine es Dit the ry cle, The vals Dasphenies and auda-| Yet thore men who poets fo have made the dneovery ‘ius prseloy of tho peotana inal of years gone by [are not son. De they Believe inet Ova dlacorey? [sow lege sepicad by the infty ofthe pu forse the thonght of having succeeded in expeling te “Thus many of the eam of the peat day go fat | vine fom thle creed shat has cheered thet th? svih a athorty they never hed Dafoe, and te teed to "Thee are others who allem tht Ged. hor sok, By thgusnds who denounce teint ofthe pst; | Aden; His wads regen chi torte new vanageroand fae Been secured for eror, and on | thew they are dak and dangers jt a tough God Ay iin aking the measurement the exact dimensions, nd muted His words o prevent men heating them asi Gharace,and tenner he amy sitcom, the [man alone ctld ak illignle Image The BBL, inherent sentiment, the roles eve the ger | te sy, eds a eter he Rona ate heh eon rina the sum-bor eshalons which ma | he wl interpre the Che eg nd thon ery ssa connn wih young hen [oly rough Se Cer ad theo xn Gd be mde nd phlosape rennandentlion of today. speak inligly roman ;a¢ & were the Church tot "The ry raed of ey” ngeidednen>| te La sa tat had prev To ope the book ae “eden om i wd ty! hors nh ded thet a ee he re and nt he Lion ofthe bof ada Aero anny of Nowe snd Daily David and Moc Pst and Joho, sod the ld creeds they jo ound are ands st men of tk nl of Srl ei estar ed Telcom Gr ck ee ee See ee in singh the "Young Chiktendom "vl moon be rnd in ht “Young Home” or "Young aon ssn ag, a ily opin of of he tn ees tee et Be, tas Teal hse re comet wih rion, endestnding Barer brcteg eck po nts ell lai ipo Go ‘Pecan ra al A nn a the ee serene of casn dotinn. No tuk age ie eee eee er cat salient ‘imagine fly yes the Sp fhe ving {Gata hs ocho dy borer and mad dad ten ie ‘Yori i what th wold not merely onroks, at eject This the nation of « Dre ala at tah ht ‘ey sang 1 elt thee are hoods Of eka ey vind Spree pens tbacjet a Ding se shown by te tooends of nth Se decrees of pul ands opt oping ele Dt i a wb iy oa Go ts ny ny ith ip ht apo mF hey jos honely tat tey Kee made thi een, ey, Ree etc 2 te at ina cated "Tha svat nine Maso hen, and ta hey egy is Gee Ha a i lay droves TTR eh St ‘ih he en “ity ath nit am pom that the an ne bhi unas than Saal ot of wich ca thn fe etl Nate has thing ore beat ar hat had been und worthy to lose the seal Another class of men sey God may ave spoken i teghly but not atbocaiey, He has given as the Tile as a guidebook, bt nots state book jn a po tngation of peremptory tan, o ile o incaoable truth. Henny elquone, lay hong tenderer poet, they allow to Scnptis,bo ot thn. They wl aes ‘ott obey; they wl sad), ut wl aot be Box by ow strangely desows are same to trot God en of Hi book; bow thoroshly they do this by sis reptaion of ivauthonty ; and how Did they are to hele ic hey ‘herosles us suai in Being too mal eran ly being deprived of al Divine ebony. 11s hardly pose to read the Bible without fting how stray it conde ths ait. Hf ste ofthese ee snes commentators would speck oxt they would pro. nouce ithe mest bigted of al book, Tis so wing int denancition of or and el, snd 0 compromising in ite dence upon en fo sub Ison toi esaching. One Gad, one Chest one books ene ext, on thology, one rain, one ety t tion, This isthe watering termes fet is fst yee tots lst: He the bleveth abl be eyed he tht beleneh not sll be conde” Te mums the abot autor ofthe Crete; it assomes that as His wd i pec ts uuranes man be suthoraine eres wth, ot asan piaion, a spesstisn, «theory, but aay eas for grant tha! or ins that rth or snd newer Teones amiqused or oles, tt abeaye blooms in naar youth no eth ol yt ot ages sal ing to exact tha divine element fom what God bat ence spoken. Unkut ax some Rave ted 10 prove te nl, ye boll, elaine to Be one ue hisay of ia and Haara—of things visble and invisible. Mvmt a hers calle aprade belore oe the aed rugged ts of four thousand year, each on a vesiable fagment of sos ‘THE BIBLE ‘many the enbodiman, ot of deans or pantie, ot ofliving tat nstdephi others afm Hs 2 it pests tous ts revelations ax deelpments of the one authentic phiesophy of mind and mater, of good and ‘7 and there does aot apelogle or ancoaneing il tthe ne rolome which kei author, is mon sod incorapble "The grat wither the Gower Edt, but the mord of sr Go shal ead fr ave" ‘The existent dspasion to cimnate the dvine element om he ible the rot ofthe wide sd era oft sy, and thy are deep and perio eal sot sway die" was Satan isons com. rmencemeat ofthe rection ofthe dine ment tom wt God spoken. His second sep asthe serene of the divine to the bunsn, Ye sal bet god knowing sed and rll" AS man vpens in iii and’ ao the fore we bave vel upon nfo themschc his ding ‘eaafereace—this filllown impiety of AM-Chrst—this, Jas form of aan inti will exit cb inthe Church and in the wold, consummating the evil of the eos tes of whi the Apo ae given wo apg 2 pete, ‘aansfr the divine dementia igeyou have Pastis fo imagesofbas orton, you have Inout to the pit or church you have Reman 0 he ni Liles of dsembodid spits, and you hive, Saiination tothe ints sod you bave Ratnam; tothe fancy, 20d you tare rage portation; tothe flings, and you ave ‘eligi sotimeration canter 8 0 ua, spy 0 a0, and you have th la form of AnsChit the teecon ef the Godinan andthe culation of «man in his pac? as Ae only Messah ofthe mae, the words ely Redeemer snd King [Most sibie isthe err tat would have ws dest with religous truth a mere bundle of reins setatony, | dss or speclaon, of whieh every sna isat ibe fo fxm ht on opinion The arene of the Beth Alpha and Omega reelitininot tut ane, bot Chien, ‘Chistian, which i bot petented to ue mere a th ommonications of docrin, bute the setement of the ‘eat personal question between the sinner an Got, the bolton ofthe diticaly which law sind concence nee sary mike asf righteousness ce “And wats Cristal? ‘Noe ncaphysie, nt mye Yims nota compton of gues at wath. Te heh tory ofthe see of the woman tht seed the Wont nado ‘es, the Word ade flesh the revlon of the ive Tehora, the repesenttion ofthe Eternal Co, thems ‘fcommasicaton between the Crestor and the erestren, nthe ble we lok the living God fn the fee, and He fies His gn on os. Divine elton, as developed in Crisis net the clucistion of erin Inpractial ee mperomal quae tins but the adjustment ofall at is personal betwen snd God. Chrisianiy is not the tre improvement of ‘atural religion, nor thE removal of cerala. hehe ‘STANDARD. a ment ofthe peat controversy betwatn os and Gal, the reatjstment of sr zelaoneip to Him pon ata ad ‘a away which not erly secures rconiiton fut ives ws the penne asarance of wih al the pce ad sry, and lines wich that sre rings, 1s round the Chit of Gott all th reves, and ence all ee connected ether with Hit geen ‘i work most be peas ‘The revelaon of the Chest begins atthe Begianing, and ence atund « vat cele ake wy the whole quieon betwee the sinned Cod, and gies jdgmestapon every pat; condemns mon and [sts God. 1 pronounces suharttvely bth at t0 the ey of Lean the way of pear edocs not show max how 19 ay the founds of ‘he great setlement fr eternity: eas th foundion and ests with erating on Go ie ae Gish. Tt begas by sanpuacing what God has done efor it se one word of wiat man ia Yodo. Tt ehows wt God a the dor snd give; an a the seve, seing side om spaingly every vlgion and every doctine ich woul make mn ete inwhole or this on sia jor mich roid make woreip ov sericea thing of poy, shit the espns of the grat ranean beeen nan and God toa pit, oF «minster, ora chute, or exemeay, Joc ceed, This ht tnouph the belt of Got at soy to the great propio, we are not oly justified, tt re know, we are assured that we az, a throgh hese cep ofthe glad dig al the ‘haces which hey eosin i anstared to ex’ This uth makes us tee. hn you wad be fee men, fe from the ears ah a, erm th wah tenacious, ravely, ely. nd round vou a8 ple, eau ie im your bear. Bay the rah snd sino ha ge iat ny core pat wth acre, "Sand, thf, having you ans gt outwith ea” renwmbering your high ellng, ar witnemen fo the uth tnd here One, et neither your aorde nor your tier ge any ane sin cond. very mam owhon the Bible come apo. ibe for believing a the wach wih that revel e- ins Cee, thes, to the Wort ofthe Tring Gud nd ites eachable dil atthe tof it ‘who bat Learn of Me” ‘sal you be le into all fc ad vere fom aero. Otters, how shall you send either now ota th ei day sw thal you hope ow te vicar, or resve the reompence (2 hin ha vee. cometh? ‘We once saw 2 pultng-the representation ofthe at sogale ofan ancient Rng. He and thice of is per se on honcbac, engaged hind to hand aa deal bate ven with sich ‘odds he Tooks nan, for saad strength and sinew, edo win the day. But the shied rhc he olds in his ef band broken the sword which Ihe rsp so lyin hie sgh in enapped in eo, and i ime has allen fom bis bes. Wi half x pont with 2 solinteredtil, without «hele, Bow canbe fd yar ropreteniations 3 othe character of God bt the st at hei win the Geld? What ca he do buteTat win ow rot tla He remonber ths, ad i sve wold overeat the sl no of God— STANDARD. 6 ‘THE BIBLE 8’ pon a HOW BELIEVERS HAVE ETERNAL LIFE NOW. the shi the Denil, the hele and he sword. So | the pongent denancnionr of Gol word ‘psn all manner of inigity ave eltened or ignored, | ‘The trstened doom of winner an of the wor ie JeRupitered. "The tore of the Lond” are paced in silence. The gloving and. mrjetic prophecies of the ‘oming ofthe Son of Man io Sal and awl jadgment 5 the dettocton of this mundane stem by sniveral com Aagration the smepingavay ofl exh’ pide an pomp tnd thrones to make oom ‘or Chests Hngdom | the ronal rege of Messsh inthe grinder of holiness and the serenity of peace, on this cath thee, snd Kinde octines which wee ordained of God fr the epaation of the church fom the wot and the raking of sinner to repentance, and which were the Reyote of the ety Protrtant pulp, ate now consigned to oblivion An| crue of ths tampering with the divine mewage the Hol Spirits uncon is wthdaw, and he palpi shorn ofits poner And there is what we sec on vey hand. Wordless fv, pride and meth righ ia and mule ‘over the eburch while the masses of men, all untouched tnd unsaved, regard the whole bjt of eign. wih an Inditerence bordering on content. Septies and Tee thinker, alr forthe fats and flrs of Chvstendom, ive hom thee biter atacks upoa Chrissy ise “Leong back tthe Christan iit ofa centisy or tio age oe oly amal ele inn ame’ Riches or fname in the mae place, bet aglow wih heel tncion; fess for God, and mighty with men; sore tnd somatines hundreds eat down by Hage enon, a Ceyng in oud wees, Men and bette what stall we| oo be saved 7 the comparison with tbe peed, pampered bt yess pli of td spit and heart sickening. ‘When we think of Whitefld preaching eghoes| thoustnd semen in hit our years bade is prodiions| Jowncyng, going to Sealand fourteen tes o Island tics and aces tenes rosin the Aan and penching| Al over Engand his whole ministry = grand an cone tinuous ott ofslmor restos pow, alloed ly the ‘conversion of thousands of men to Chit and when we emember the mighy minitry of Berge and. Hicks | ringing roux mucus inner to God in a sgl yar and then tm to the sampoounly fed and eate king Iminisry of ody, repling sein the smiles of pop fro, wile the Word of God it Being asasted and the (Cristian elgion being ieeed withthe barbed aon of arectes and relent scepticism are filled with STANDARD, a our boyhood days Methodist minster preached tire tnt on Sunday, ad several nes wee, besides Visti fom house to hows, and talking and ening. with the people at their homes and dyspess erg abd bronchitis mere unkown among then; ad they would have lt andthe people have dete that they ha erected thee ealing if they bad gone ff on Seng hunting vaestion during July and Anu But the ely Tasos of this tine preach eae senmon on Surdey and one during the weok-twentyac sermons & yar aginst Whiteel's feehendrd and gis sermons = peat — and majority of eu prechersa tana lop lve ony by frequent vacations fom thie anda (7) abou, Titany wonder thatthe pulpit i lung power with he people? Come ye oot fom among them and be ye spate? sppis to those who are tru aod ithe stony Godt? ryan with peel fre BAS, ‘THE WORLDS SIN, Tux wold’ gest sin is ult; that dsb o God's wor hat making) God lis which i the most agra, ins that a snfl moral cam ofr to the God of tah. "This was the festla taeran commie; diet Gof ‘Word ost him his Kingtom and hi fe i drove him out of paradise and rade him a weary tailer in a sivcused word.” Unbeie mas the world's sn in the tie ef Nosh, whe he by th prepared the a escapod the dei and condemned the unbelcing eed) Unbel nas he pest nin the tine of our Serious, and sometimes eren Heol sot do any mighty works among them, beste of thle tombe He snd to his diipes as be lf them "When ‘he Comforter is come he shal prove the werd sity of Tighteaunes, and of Judgment Of say became thay ito nt on me" ‘The ground on which ther inary vas reproved was not becaze they wee ity and tires, and autres and murderer bt i went back ofl he othe fowndatin sn the roots the mother sin tall} sinin ts elements" OF an beens they bi ot jms” ‘To believe on Hin wih the bear, i to begin ighcons ie; todas in Him it eject Chia and His saratoga to lve in eeelion aginst God and fa olan of His, "Thewost nba fhe preset day ent the nbc or the inde who rejects the Hib, bt the unbelief the Caitian who seeps it and is oo ay send i andl eto ie dastcovered on the shel snd neither Koping aot esing what ft contain. IF he knew wt it conn he wuld show ‘his kaowiedge and if he cared, hir Bible ould not be nepleted a is, The unbelief the rebel lous word iss, bat how mach more se the eabeleg ot those who neat the message which els of thee Fibre. ove, which revels to them a Savioure grace" ‘The tokeos ofthis neglect of Gots Word se om every hand. We ea arly ete a meeting without hearing Segara quoted hat are not inthe Bible and Svar mised Hat are ‘usteable macnn. cata in Men preach and i Ut Jn id hinge82 [Fic we ave no recordin Seite. They ute inthe] "They taught the sol after the dssliion ofthe body, “Lorls nue words which he has never spoken. They] ascended to the Faber” Grosticism ie called by a passage fom the writings ofthe apes which ar autor The Ist stand of Pagani asies Chis.” Sot toe fond in them; and equenty not oly ar words Grosiism-sil exis. Theology elaine ama, by rst, but he sense ie tl mimertood and vate, | Pil inerpreationy, the grand tube of the Bile Tilly winrepreeoted Ha caieal scholar should step to quote & ne fom some old Grek of Latin autor, snd should make fech file at often made by Castiane and mince in tempting to quote fom te Scriptures, he mould be st doa as beneath the contempt of eholay sn. eisasbene to any Chistian sn ad especialy to ‘any Chistian minis, to misquote and pervert the Hoy Sartre Tris ot ony asad and evil ing intel, bat eis an evidence of someting wore than cates o0- ceaing the word which Got bas saken to men. The ‘lis sid," Thy word have Td in y ben thst 1 ‘Right Ao sin aginst chee” The Savoar prayed frit ote" Sanclythem trgh hy rath thy Word ath" ‘The “ashing of water bythe Wor" cleanses the Charch {om ps asta; andthe norching ofthe Chrch by stents of ith and sound doctsng”prqures God pel forthe eric wich he egies ofthe Tet wr rnd and uy and ch, nat mostly qoeion books an leon paper, bt the Word of Go Let ut pray ve a sec to leat heed 3 the Spt contained in Band then the unblieof nfl willbe x tater of snl coun, for we ball be vig ite, known and read ofa ten; a Gad Word, tenured ino eats and exe ‘odin our Hes shall be is ona ites othe rons of mea no cone win its phere and fel ks power, GNOSTICISM, AGNOSTICISM, AND cimIsTIAN ‘Ax ancient school of heer who were gent cnemis othe ‘Cusine, and whose tesehings eral Ingelyto-y, srere called Gaosice” The term Gnosis sige now Tedge. They claimed a special windom, and sid thy looked more deeply than he ter meaning othe Seizes "They exphined away the ets of Revlon by aloe! tepretaions “Chamb’ raylpeta aye: Gnotcem sri pond cootampr of thelr of language snd hone ‘made Us wild nd sybotal interpretations ofthe religous record binding; they Tooked on other Christians a imple nd ignoint who explained the sacred tings in «Ion, lierl and unediingsgieton” ‘Conybrre and uso — Fie oS Poul—say “wats combination of Oden and Pstonim.” Pal’ “Tseyioa Disionary tls uw: Tey formed for then cles pcular sytem of theology, great to the phil. fopy at Pythagors and Phin which they seconded AMltherioterpretaias of Scripts. Irenaus wite: "Val eins a Groce, derived hi testing fom Pythagrs| nd Pita” (f the Baslisions—the followers of Bases, an “Tht sd, dos aoe mean Tie; Deth dose mot ean Death” Tn this way, by wodera Goostice, the Second Coming of Christ and the Resutetion of the ded ae rade to mean anjthing taney may sgsee. Modern Gos ici. szerploophical terms abot the anu and tos lores eight ofthe mm pope” Ic a fo to a pte anal tested, Chin faith it ot sgnienot tat the lm great fe tothe ih of be cid of God auld have me and pein the very ants of this ancien 00 whih has le i inienee on odeenyopule caching? ‘The modem popular fort o¢ sabi is ald Agnostic, which mean, no Knowledge. itisa sytem of agian. It aye: "We know othiog snvhing religious” "The Rev. Me An, of Chis hs Fecenly proclaimed Masel of this schoo” It i becoming opel es one ofthe “signs of the ines” shoving the Word wil ot be convened before the coming of Cit “An Agoatig ie ied) cannot see any peanal Daly, bu msaly a corlation offre elled mate i ‘he mighty mstry which manounds "Dr A Bk Fa sim, im a0 Hay Inthe Covenpirory Rei, om Me. Uesber Spencers philosophy, says: * If David Stans, speaking of the attempt of Juan to restore heathens, Sy, *Only a book sda could magne that + phantom, woven of pores, philosophy nd sypesiin, could occupy tn place a we religion, and not hie saying of te of the moder Agno as ofthe ancient Neo Patni” » But tis telglon of Agnosticism, ths buniiaton of the reson Belo a bine aeration, cesed by tht to puree tought, is bt an sult the api an ingle, ye fsb mockery of the hopes the ove, the Hea che naptio, the consalstion and renerenes that hve sn 8 one symbolized foros ace, and realized i by the rand old teary named religion.” Aosta wil give he popula teaching ofthe palit ‘mach wonbl. To thore who bald on she Won of Godt tril ony make them se mare and more the flint of hat Won ‘Pure Civiian Faith takes the Saeed. Seipes Teil, making allowance of coun or metaphor ad rable and al thes of Bgurative language. Than the "rth ison, an ts the splendour ofthe Christian hope Deans over the wid waves of death and wesee the mince ofthe eto old—the home of he ait "Pare Critianity oanded pon the Word of Gad ys to Gnostic, # Beaor let any man desve you tough philosophy and vain dest afte the adeno men, afer the einen of the weld sod not afer Cit; fori i Salah al the fers of the Godhead bey" "To Agpostcim Christianity syes Ane whom T hate aleve” We Au that when Meshal appt, me hall feninat Gooaie—Buc’s Theslpeal Dictionary yet be lke Hin, ft we shall sce Him at He ie" daw THE BIBLE ‘hat my Redeemer liveth.” Christianity pats to God as a ‘athernho pardons and save through the blood of Jon that besed Saviour who cone agua to raise the dead, STANDARD, ‘THE BIBLE, UTHOM Onc of ibs come al pure mortiy. Pah om i have srg all sweet chain I has been te tee eso toe when "God sl wp aay tas ome hom eae the Te ‘rom ot eee Gritty Heh wich Hamiates he gave | Phas thovig i elgence verte dar owt ice Jee ig pla and domes se the erento stnghofbe Howe of Wisom onde pen the Rock or ages ‘While Growin wih opin inert tt ss tbe edb beconng convenet—getig beer a Bauer Agonicin ad Spm ae sling ther ake 2npey a thse mo bl te pre Word ody an “yt rhis on fom heen — anyon Del ADVANCEMENT, We clip the falling fom the English Methodist. of March yeh — Fcc tm oo ten oe rape ot ide en ot ee nal iia ep aie fee's tk eo Se cay spay ene So Sciirare pa borer nec ne Bee teeeer, est hoy Te Rh ee en sae cae 2g la Top eae Beara ne ar apie fo op ast ities oa asl ea's ba alpen ae 2 pe Sipe ncaa wd the ates Stim on ciation cas cua ae ne mur ier pms ener, peeccy wine cman coe Saceereant sere ehnae sears sooeinds nosis eae Seaman Sears ee Peet ee has comfrtd the humble, "canal" sien oes cemtary Boe ot me th breast. "ie simple coager fas tol er a oe plow sand even che innocent cid as breathed ine, Hee ik with Be gers beevee is prone egal CHURCH NEWS wl ae oh tha ts ag een i reinterpret tke th he a oer Sandy aL The ylce anal ect (eile, Suef “apr bcs eg ig ‘oa td we hk he mt dag Bi Thee ic Thais et, toed he mr wang ens CURRENT EVENTS. isons ~Reany ing omnia Aria te goctneesy en satis mies sei hee ace iy sic oe ec en ata Tec Sel ety i, Sa Ilion hoes Sia segs ee So Sums antag goo) Ree Se ‘i i Sy ane Tlie Sts te me tps ee pra agg ee ‘me now probably 700,000. it a “Be Ba Lr eg wn i aot sn wm. eo Hae in me 9 ei ea i a Sa wan"! acne ely, Sig Te 86504 Ma tl aie Not aah Song titatammawsiar ene stewie dy © Wetman t ren onite ma wy t sie, Ia sie aang, "oes Ra er ery err re ors Iter pone Et Gt Bs wo a site boos fms ese ft tes of the kings. ene see Gezos0 mae” Caepnt, sens atin as ‘i tem al te owen of Seong Great Bie en mn mb tele ae34 ‘THE BIBLE MONTHLY CATALOGUE OF BOOKS Sola at Diba Standard” Ofee, [LINDON HOUSE, VINCENT STREET, AUCKLAND, Ti migig “nme ANDAR Ee by perenne sims 2 A GRA ee Ana E ROED Seea Pah iai aoa te artes eatin oe ees ee Sere ran oa Ee ee Home Risa des Rot yates Onan somrruatssn Ua HED, ome he Wet marae UE inte hs Sale "ikea “Baar enim ee peseesonrinmr one SHRP HAN ae Pee SHE SOUL, abe semen eu ua a tuzanury te Tange ON TH MN me EAR TY ESTRTUTION OF AUR TINGE eo inn Benes cease oe ante snip EiiGona CHURCH, Dn iacemeniaen se bast ou EATINETION, Tce os asa ne Ses cae eT sy gaonoa a snow’ Se mange ein Bapaang Pere ae By J. 3. HOBB. QUESTION OF HE, Day—evER. ‘THE, GREAT, Essie Fosisinesa grat 8) Py 91 By J. & FORSTRR, Hag. ie Four Pats Pat 1 —| Teel“ Sheldon amet ‘reco he Sod te!" STANDARD. ym comran Wa cnraey seateas gag ap er COTORE. UNI Meal ft pene ta a ty by ee So ‘ofits ie dom of te at, per oer ya waste ug pocen ade RONGY Syn at false Me howe ce reat ‘fred Sieg Caastan Redengron. Pie Gk” pons ae ee! ha hath Bs TRUTH SET FREE, 10, A cnc ie ofthe Sai ‘ict oe Reel nt Bg By D.T.Tap, aeer ee ees eb sat Hee Cit Pe INTERPRETING CONCORDANCE OF THE NEW Henrys a ome eo hr [PAULINE THEOLOGY. By. H. L Hastings de Le ie Wa er, Qua, an, OUND VOLUMES. Weare baring fests of the Brat Stawpann bosod i ‘lath, Thane who. woud Uke a copy for presetvation ‘il lee send ux fo thee order at once. The price Wl be 4 6, pos pai, ey, one abhgeny S ‘once Sl Sera staan SR tgs a, eo ee ‘el Lec oom mete Theme a veya evening a 798 Teneo