ke liye namune amal karar payega.
Har muqallaf ki in teen kismo mein se koi
(Aaenda Shumare mein mulaeza
farmaiyen).
GOSHAI EHKAAM
Usele deen ko fiqhe Akbar kaha jata hai
to Furue deen ko fiqhe Asghar se
taabeer karna Galat Nahin Hoga. Furu
Ahkame Taklifia par amal karen ka nam
haih. Ahkam Hukm ki jama hai Hukm ki
tareef yeh hai ke mujtaheed mushkhas
wa maain mauza mein apni nazar dehta
hai yaani halal aur haram hone ke bare
mein jaise kal pehli Shawaal hain yaani
Id-Ui-Fitr. Muqailif ki tareef zinda baalig
aakil insaan ko Muqqaiiif kaha jata hain.
AAQIL! KISE KEHTE HAIN?
Aakii us shaqs ko kehte hain jo aqal ki
buniyad par masail ki taskeez dene ki
qudrat rakhta hobar khelaf deewana.
Balig kise kehte hain? Balig use kehte
hain jisme chand aalamte pai jaaye.
Ladka ho to uski umar qamri saal ke
aitbaar se 15 puri ho gayee ho aur ladki
ho to 9 saal shamsi mahine aur qamri
mahine mein har saal 10 din aur 18
ghante ka farak hota hain. Lehaza bulug
ke silsile mein qamri mahine ka aitbaar
kiya gaya hain. Digar aalamtein mani ka
kharij hona chahen halatein khwab mein
ho yaa bedari mein. Zere naaf baal ka
ugna. Fatwa jo hukm mustahid kulli taur
par bayan karta hain use fatwa kaha jata
hain. Misal ke taur par agar kisi par wajib
roza ho to uska mustahebein roza
rakhna baatil hain.
Taqleed wa Ijtehaad kya hain?
Bismehi Tala
ek kism hain: Edition Vol.
! Mujtaheed. No. 1 Zere Sarparasti No. 1
! Mohtaad. Hazrat Hujjat Ibnil Hasnil Askari (A.S.)
! Muqallid. st
1 Edition of Shaikh Mufid Educational
MUITAHEED KI TAREEF
Mujtaheed use kehte hain jo ahkame
shariya mein istambaat wa ishtaqhraaj ki
kudrat manabe marbut se rakhta ho.
Manabe marbut Quran, Sunnat, Akal aur
Ijmah ko kehte hain. (Aaenda Shumare
mein Muhtad aur Muqalid ki tareef
mulaeza farmaiyen).
NOTE
!Yeh Mahenama asree wah sharee
zimmedariyo ke tehat shaya kiya jaa
raha hain.
!J u m l a H u q o o q S h a i k h M u f i d
Educational Academy ke paas mehfooz
hain.
Estd. Oct. 2010. 11 Zil Kada 1431
!Yeh Mahenama inami quiz hain.
!Shumare haaza ke sawalat ainda October 2010
shumare mein guzista muzamin se Rs. 2/-
honge. Founder
!Saal bhar tak tamam sawaalat ke sahi
jawab dene wale kisi ek fard ko Hujjatul Islam Maulana Sayyed Tanveer Imam Rizvi
Hindustan ki muqaddas atbaat alaiya
mein se kisi ek ki ziarat ka saraf (Imam Juma, Malwani, Malad (W), Mumbai)
!qurandazi ke zariye hasil hoga.
!Shaaekin hazraat life member yaa Director
saalana member ban sakta hain.
Life member fee: Rs.786.
Hujjatul Islam Janab Maulana
Saalana fess: Rs.59. Shaikh Naushad Hussain Sahab Qibla
(Imam Juma wl Jamat Adarsh Nagar, Andheri)
Editor
9320526570/9699823015 Hujjatul Islam Maulana
9819048965/9022537564 Sayyed Wazeer Askari Abdi Qibla
Plot No. 115, Room No. 2, Mhada, Gate No. 8,
Malwani, Malad (W), Mumbai-400 095
E-mail: mufidacademy @gmail.com/ www.wizarat.org
 AL FIKR
Yeh baat azhar minus shams hain ke
mazhabe Islam fitri mazhab ke saath fikri
mazhab bhi hain, Jiski roshan wawaze
daleel Qurane Majid ki who aayate jisme
Taffaqur Taddabar ki dawat di gayi hain.
Quonki Insaniyat ki falah wah behbudi ka
daromadar fiqre sahi wa salim par mabni
hain. Agar fitrat taqazahein Ibadat karti
hain to phikr uski taaid karti hain,
LihazaHazrat Ali (A.S.) ka yeh irshad
"Afzalul Ibatatul Al Fikr/' Behtarein Ibadat
Fikr hain. Mauzo ki ahmiyat ke liye kafi
hain. Fikr ro nazar rakhne waale
baashaur insaani hi Allah ki Wahdaniyat,
Nabuwato, Imamat aur Qayamat par
yakin rakhte hain. Aur isi yakeene Qamil?
ko Imane Qamil kaha jata hain. Yakeen
ke liye maarfat zaroori hain. Lihaza Aql ki
roshni mein Talashein dine haq ka hukm
diya gaya hain. Aqayad mein justju aur
amal mein pairavi karne ka hukm diya
gaya hain. taki iske zariye se marafat aur
itaat ka salikah aa jaaye. Daure hazir
mein magribeen tehzibeen(Western
Culture) fikre insani par is tarah musallat
ho chuki hain ki har gair sharee cheez
sharaie nazar aa rahi hain. Maslan
barahna libaaz, Aalate fisko fujur zindagi
ki zarroriyat mein shaamil ho chuke hain.
Mazhabein islam ko aaj dakyanusi wah
kuhna fiqri ka mazhab kaha jaa raha
hain. Islami kwaneen ke mazaak udain
jaa rahein hain, Aurtakaddosh Islam ko
pairon se kuchaine ki napaak koshishein
ki jaa rahi hain. Lihaza aise daur mein
khamoosh rehna magrabeen fikr ko
taqwiyat aur unke maqsad ko kamyab
banane ke muturauf hain. Qaum ke
naujawan ki fikr ko mazhabeen banana
aur Magrebeen tehzeeb se dur kanhne
ke liye Mahenama Al Fikr ko shaya kiya
jaa raha hain, Jo Aqayad, Ekhlaaq aur
Ehkaam par mushtamil hoga. Hum aapki
umda fikr aur mufid mashware ke
muntazir hain. Khuda Wande Aalam
Aiemma tahrein ke sadke mein hamari
fikr ko mazhabein aur hamare kaam
main Iqhlaas ki Taufiq inayat farmayein.
(Aameen yaa Rabbil Aalameen).
BAHSE AQAVAD
Usul-e- Din
Usul asi ki jamaa hain aur asl ki tareef
yeh hain ki jispar uska gair maukoof ho
deen ka maana ewaz au jazaa ke hain
aur Istelah mein deen ka maana Shariyat
aur tariqat ke hain. Usule din ki wajah
tasmiyah yaani iska naam Usuledin kyon
rakha gaya, I ilm ka naam Usutedin isiiye
rakha gaya kyunki tamam Ulume Diniya
ka ilm isi par maukoof hain jaise tafseer,
hadis, fiq wagairah. Aam muselman aur
shiya ke beech Usuledin ki taadad mein
ekhtalaaf hain. Aamma ke nazdeeq
Usuledin teen hain:
! Tauheed.
! Nabuwat.
! Qayamat.
In teenon mein kisi ek ke inqaar se insan
asl deen se kharlj ho jata hain. Sheeyon
ke nazdeeq Usule din paanch hain:
! Tauheed.
! Adi.
! Nabuwat.
! Imamat.
! Qayamat.
Shia nazareyein ke mutabik Adi aur
Imamat ka munqir bhi asl din se khareej
ho jata hain.
TAUHEED
Tauheed yaani Allah ke alawa kisi dusre
Khuda ka wajood naa manna. Iska
sheeyar kalmahein LAA ILAHA
ILLALLAAH hain. Qitabeen Tauheed
mein Ibne Quddus nein Ibne Kutaibia se
usne Fazal bin Shazan se rawayat ki hain
ke ek Sanooya jo Majusiyon ka ek firqah
hain Janabe Abul Hasan All ibn Musa
Raza (A.S.) se sawaal kiya ke kyan
Aalam ke banane waalein do hain? Phir
ispar kya daleel hain ke Saane Aalam ek
hi hain? Aapne farmaya ke tumhara
kehna ke woh do hain is baat ki dallel
hain ke Saane Aalam ek hain. Kyunki jub
tum jo do khuda hone ka dawa karte ho,
to Pehle ek ka wajood maan lete ho, Tab
to do khuda kehte ho. Pas maalom hua
ke ek ka hona to muttafiq allea hai aur ek
se zyada mukhtalifi hain. Lehaza do
hone ka bare saboot tumhare zimme
raha ek to tumhare kalaam se saabit ho
gaya, Jisko saabit karne ki zaroorat nahi
rahi. Ab raha dusre khuda use tum saabit
karo. Ek zindiq ka Imame Jaffar e Sadiq
(A.S.) se sawaal karna Saane Aalam ke
ek se zyada hona kyun namumkin hain.
(Aaenda Shumare mein
mulaezafarmaiyen).
DARSE-EKHLAAQ
Sarkare Khatni martabat Hazrat
Muhammed Mustafa (S.A.W.) ne irshad
farmaya ke "Main isliye rasool bana kar
bheja gaya hoon taake acche ekhiaaq ki
imarat ko muqammal karoon. Insaan ki
guftugu aur uska kirdaar uski ilm
akkedeh aur uski zyati saiahiyat ke taabe
hua kartein hain. Aadmi jab kabhi koi
kaam apne ekhtayaar se karta hain to
khud us kaam ka khyal karta hain. Uska
faida uski nazar mein hota hain. Aur uska
shauk usme paya jata hain. Yeh baat
waaze umur aur roz marrah ki zindagi
mein dekhi jaa sakte hain. Islam ki
muqqadas shariyat ne sahi aqayad
haasil karna aur apne andar aaia
ekhiaaq aur sifaad paida karne ke silsiie
mein khususi hukm diya hain. Aimmae
tahereen (A.S.) se mankool mutaaded
rawayeton mein pasandida ekhiaaq ko
Ambiyaein iqram ka hissa karaar diya
hain aur Isse atiya-e-ilahi bataya gaya
hain. Neez Aimma (A.S.) ne logon ko
pasandeeda ekhiaaq apnane ki taraf
ragid kiya hain. Aur taqeed farmayein
hain ke won ekhlaaqe hasna se gafil naa
rahe. Lehaza Qurane majid ki surah
Kalam ki aayat no.4 mein Paigambarein
Islam ki shaan mein irshad hua "Wa
Innaka La Ala Khulkil Azim". Beshak turn
ekhiaaq ke bade aala darje pe faayez ho.
Rasule Akram (S.A.W.) ko ekhiaaq ke
aala darje par faayez karne ke baad
Khuda Bande Aalam ne aapko logon ke
nafuz paako paakeezah karne ki aur unki
taalimo tarbiyat ki zimmedari saupi.
Maulai Muttaqayian Ali Ibn Abu Talib
(A.S.) irshad farmate hain"Akramul
Hasabe Husnul Khulke ". Khus ekhlaaqi
behtreen hasab hain. Hasabe aali
insaani sharafat ka bayiz banta hain. Is
silsiie mein Imam Zainul Abedein (A.S.)
ka qirdar pesh kar raha hoon jo hum sab