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PAKISTAN-DUSHMUN APNAY YA GHER?!

Riyasat apna nazam-e-hakomat chalanay aur apni afradi qovat ki esta'ad-e-kar mai n mukhtalif hawaloun aur tariqoun say azafay, skilled karnay, shaour-o-aaghi say behra'mand karnay, moashi siyasi aur samaji insaf mayassar karnay, oon ki zinda gi ko aasan aur aasuda bananay aur onhain sehat'mand rakhnay kay liay mukhtalif qisam kay aeni tariqa say tax nafaz karti hai. Riyasat shakhas ki haisiat wagher a ko bhi es zimun main mad-e-nazar rakhti hai aur la'yaeni aur gher'mota'alaq ta x aed nahain karti. Ta'kah baichaini parishani aur haisiat ki kamzori waqo main na aa'ay. Jaez aur monasab hasal kiay ga'ay tax say riyasat aeni aur riyasti ada roon ko mazboot karti hai ta'kah wo behtar tariqa say riyast kay logoun ki khidm at sar-anjam day sakain. Jis riyasat main moamla es kay bar'akas ho jata hai wahan kharabi kay bai'shomaa r rastay khul jatay hain. maslan: a. 1. logoun ka maal jo tax kay zariay say hasal kiya giya hota hai, Houses ki t amer tazein-o-araesh par kharch honay lagta hai. 2. houses ka kichan zarorat say ziyada farakh ho jata hai. 3. houses kay logoun kay paiat bhi qabal-e-mazamat haad tak bhar jatay hain. es tara es maqolay ko amli shakl mil jati hai: "kama'ay gi dunyaan khaein gay hum" b. la'yaeni doroun par bai'daraigh ropay lota'ay jatay hain aur os ka return qou m ko sefar ki surat main milta hai. haan vadairoun kay saiar sapatay zarour ho j atay hain. c. houses ki haisiat logoun kay liay gher'mowassar aur bai'kar ho kar reh jati h ai. logoun ko wahaan say kuch hasal nahain ho pata. d. shashas to shakhas, adaray tak khadam nahain makhdoon ho jatay hain aur wo si raf aur siraf en houses kay liay kaam kartay hain. logoun ko wahan say dhakay da bao daraway, dhamkiaan aur jirkiaan milti hain. e. rishvat ki taraf janay walay rastay ziyada ho jatay hain. log jis rastay par bhi chaltay hain os ka ekhtatam rishvat kay darwazay par hota hai. f. bai'tahasha tax ki vasoli kay ba'vajoud pori nahain parti lihaza baroni qaraz main nijaat samjhi jati hai. es tara dosroun kay samnay sharmindgi othana parti hai halakah damun kay motabaq khud riyasat kay andar mojood hota aur rehta hai. g. Molak kay sar barah qimati libas main malbous ho kar bheek mangnay jatay hain aur tazheek ka nishana bantay hain. h. jab houses kay log jinhain misali samjha jana chahiay, ghalt ho jatay hain to khud logoon kay ghalt honay main dair nahain lagti. i. fard zaat kay khoul say nahain nikal pata aur her tariqa say apnay faeday kay liay tag-o-doo karta hai chahay es say kisi aur ka ya riyasat ka kitna hi noqsa n kayoun na ho. j. insaaf mazaaq aur bakaou maal ho kar reh jata hai. k. aaghi kay rastoon par kharch honay wali raqam ko fazoul aur gher paidawari samjha janay lagta hai. aaghi say motalaq adaray tamatar aur aalu ki haisiat ekhtayar kar laitay hain au r onhain maal'dhar logoun kay hath baich diya jata hai. es tara: 1- en adaroun ka miyaar gir jata hai. 2- menhgay aur aam admi ki ponch say dour ho jay hain. natija-e-kar: a. oon tak aam logoun ki mali hawala say rasaee dam toor daiti. b. bipari aur taleem say gher motalaq balkah kitab'dushmun aaghi kay bai'taj bad shah ban jatay hain. c. whaan say milnay wali aaghi, aaghi kay naam par gandgi ki tikka hoti hai. d. qarz farahum karnay wali qovatoun kay talimi adaroon ko miyari aur boland'paya samjha janay lagta hai aur oon kay qadmoun par chalnay ki koshesh ki jati hai halankah wo oon kay kalchar kay motabaq bana'ay gay hotay hain. oon ka nisaab bhi oon kay mazaj aur zarorat kay motabaq takeeb-o-tasheel kiya giya hota hai. e. auroun kay dabao main aa kar riyasti zaroratoun asoloun aur nazriyati chizoon ko hazaf kar diya jata hai. f. qaraz'dahinda qovat ki zoban ko bala'tar samjha jata hai aur ossi main, ossi kay zair-e-assar aur ossi qoum kay mafadaat kay hawala say taleem di janay lagti hai.

k. her lamha baiyaqini kay tanoor main jalta aur sulgata rehta hai. l. "choor ochakay chudri aur ghundi run pardhan"ban jati hai. m. gher'aeni taxes ki bhar maar ho jati hai. n. foj ko apnay mokhalif logoun/fariqoun ya qaraz'dahinda kay mokhalif logoun/fa riqoun kay liay estamal kya jata hai. Yah to seraf chand eak batain hain jin ka mein nay opar zikr kya hai. Baishumaar qorbaniaan day kar hasal kiya giya Pakistan en qabahatoun ka shakaar ho giya hai. Log sochnay par majboor ho gay hain kah agar yahhi surat-e-haal aur chalna rehna tha to essay hasal karnay ki aakhir kya zarorat thi. Aaj Bharat aur gher muslim molkoun main musalman aabad hain aur apnay apnay zouq , zarorat, hunar aur halaat kay motabaq zindgi kar rahay hay. Apna damun bachana y kay liay manfi asraat kamoun ka kabhi kabhi rola dala jata hai kah ji woh mar gay khap ga'ay halankah aisi koee baat hoti hi nahain aur na hi wahan ki foj apnoun par goliaan barsa rahi hoti hai. pols chitatar maar rahi hoti hai ya pols moqbla y main mokhalfoun ko mara ja raha hota hai. Hamaray haan maghrab ki tara kay 16 sala BA ka rola dala ja raha hai jab'kah ham ara pehlay hi 17 sala BA hota hai. pehli tak aatay aatay 3 saal laga diay jatay hain. es tara abtada mazboot karnay ki koshesh ki jati hai. Pehli tak aatay aatay jo 3 saal lag jatay hain kya wo instarakshan (instruction) ka amal/hissa nahain hain?! kya yah yahaan kay taleem'yafta yang shehri say amli zindgi kay 2 saal chein lai nay ki danista sazesh nahain?! Shaed yah sazesh es liay ki ja rahi hai kah 17 saal parh kar taleem'yafta yang s hehri nokri mangay ga lihaza ossay mazeed instarakshan kay amal main olja dou. Jab yahaan adaray mazboot hoon gay kaam karnay kay midan khulay aur wasi hoon ga y to phir kisi ko bahar ja kar goroon kay kotoon ko nehlanay ki bhala kya zarora t ho gi. yah bilkul ghalt aur baibonyad baat hai kah maghrab kay log yahaan kay logoon say bhar'kar hain. hamaray log: 1. maghrab waloon say kahein ziyada zahein-o-fatein hain. mairi es baat ka wazay aur zinda saboot yah kah koee bhi faran made cheez aati hai to os ki eak n ahain kaee naqool market main aa jati hain aur baz asal say bhi kar'gozari main behtar aur bhar'kar hoti hain. en naqool kay tiyar karnay walay shakago ret urn nahain hotay baz to sakool bhi nahain gay hotay onhoon nay ether odher say kuch na'kuch sikha hota hai. 2. sabr aur bardast ki ziyada qovaty rakhtay hain. 3. bai'haad mehnati hain. 4. ziyada waqt kaam kar saktay hain aur kartay hain. 5. kaam ko ziyada waqt day saktay hain aur bohat kam moavzay main daitay bhi hai n. 6. hamaray haan aksiriat aisay logoon ki hai jo kabhi ba'qaeda instarakshan kay amal say gozray hi nahain hotay laikin kaam ala parhay likhay logoon say bhar'ka r, kar jatay hain. zara balal ganj kay kisi unparh kharadiay say mil kar to daikhain aur ossay wo k aam soonmp dain jo maghrab kay kisi professor/saens'dan nay kiya hota hai. wo ka hein behtar aur kahein paedar kar day ga. mein apni es baat ki sanad kay liay "n aam'dav"* aur ayub abbasi"** ko hawala bananay main koe aar nahain samjhta. 7. hamari jawan parhi likhi nasal bari la'jawab aur mehnati hai. wo behtar aur k am'waqt main acha aur pae'dar kaam karnay ki ehliat rakhti hai. baad'qismati say ossay mowaqay hasal nahain ho patat. khuda kay liay: * es qoom par reham karain aur es kay wasael ayashi aur baad'mashi main na oraei n. ** jawanoon say kaam aur amli zindgi kay 2 saal na chinay jaein. *** taleem ko biparioun kay hath na baichain. **** adaroon ko awaam ka khadam banaya ja'ay aur onhain awaam kay liay kaam karn ay par majboor kiya ja'ay.

***** oudhaar ki dokandari band karain. Bawar rahay takht taj aur waqt kisi ka sagay nahain. Waqt kay liay opar say nich ay aur nichay say opar lana aur lay jana mushkal ya na'mukin nahain. Pehloun kay hashr say ibrat lain warna Allah ki lathi bai'aawaz hai aur os kay ghar dair ha i, andhair nahain. Mein en satoor kay zariay ba'ekhtayar tabqoun ko chitavni dai ta houn kah oon ka hashr bohat hi bora ho ga yahhi nahain wo kal ko Allah kay ha zoor koon'sa monh lay kar jaein gay?! -----------------------* khaka, Chand Humasar az Dr. Molvi Abdul Haq Sahib ** Khaka, Hum'nafsan-e-rafta az Prof. Raseed Ahmad Sadiqi Sahib