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Insan apni zoban sath lay kar janam laita hai Tamam insanoun ki asl eak hai aur

her insan apni zoban sath lay kar janum laita hai ta'hum zobanoun ki taqseem halaat aur zaroriyaat ki paidawar hai. "Tabdiliaan zobanoun kay liay Vatamunz ka darja rakhti" maray liay khasousi dilc haspi ka mojab hay keh yeh maray nazriah wahdat ul lisan kay zaily unwan laghzas h i lisan[zallaht ul qari ]ki kafi had tak wazahat karta ha...........wahdat ul lisan ka bunyadi khial yeh hay keh tamam zabanoon ki asl aik ha.is silsilah main mari 3 kitabain allah ki mahrbani say publish ho chuki hain.5 kitabain tabaat k ay liay tyyar hain.main nain apna ghair matboa kam www.wahdatullisan.blog.com ma in day dia ha.wahdat ul lisan bahut wsee mozo ha ..........sout o maana ka ham r ang aahang kay unwan say aik muqalah web main shamil ha is say maray kam ka anda za ho jata hai." safdar qureshi, www.jangforumpakistan.com Tamam insan (pehlay) Adam AS ki olaad hain (1) aur yah teh'shuda baat hai. Insan kisi bhi alaqa say motalaq ho, eak si fitri zaroyaat, bonyadi adaat aur hajaat rakhta hai. Gher'fitri zaroyaat adaat aur hajaat alhaqi aur insan ki khud'sakhta hain. Aabdi main azafay kay sabab insan mukhtalif alaqoun main hijrat kartay ga'ay. Mu khtalif amarja mukhtalif mosimi mazaj, alaqaee halaat, alaqaee zaroryaat waghera ki hamaisha say hamil rahi hain.(2) Alaqaee mosmi halaat-o-mazaj kay hawala say os kay alaat-e-notaq aur moawan alaat-e-notaq tashkeel-o-tarkeeb pa'ay. Alaat-e -notaq aur moawan alaat-e-notaq kay hawala say alaqaee awazoun ka nazam teh paya aur in awazoun kay hawala say, insani zarorat kay motabaq alfaz tashkeel-o-taqe eb pa'ay. In hawaloun kay zair-e-asar kisi zoban/boli main awazain kam aur kisi main ziyada hain. Es waqt dunya main Quran-e-Majeed ki zoban ko chour kar, koee bhi boli ya likhi janay wali zoban ataee nahain hai balkah insan ki apni takhlee q'karda hai. Insan moashrat main rehnay wali khaslat rakhta hai es liay os ka apnay aur dosra y alaqoun kay logoun say kisi na'kisi hawala say mail'joul hota rehta hai. Es ma il'joul kay zair-e-asar woh dosri zobanoun ki aawazain aur alfaz ko ekhtayar kar ta rehta hai aur yah moamla omomi aur mamoul ka hai. Her alaqay aur her walait main os alaqay aur walait ki zaroryaat kay motabaq ala g say zoban takhleeq hoee ya fitri tour par tashkeel paee. Insan ki taqseem mosh arti moashi aur alaqa main os ki samaji haisiat kay hawala say garo, jamatain, k onbay, qabilay waghera tashkeel pa'ay. Es tara insan ki tarjihaat main taqseem k a amal vajoud main aaya. Her garo, jamat, konba, qabila waghera nay apnay vajoud aur haisiat ko mazbout karnay kay liay mokhtalif aqdaam kiay. Es tara eak hi al aqa main aqamat rakhnay waloun ki zonan/boli main wazay faraq aata giya balkah e ak hi zoban bolay likhay aur samjhay janay kay hawala say mukhtalif ho gaee. Aaj Mahirein-e-lisanyaat zobanoun kay konboun aur qabiloun ki talash kar rahay h ain aur yah bhi daryaft karnay ki koshesh main masrouf hain kah kon'si zoban kis zoban say nikli. Yah kosheshain qatee bai'kar-e-meaz hain kayoun'kah koee zoban kisi zoban say nahain nikli. Her zoban apna alag say vajoud rakhti hai ya eak hi zoban ki dosri shakal hoti hai jo daikhnay main dou zobanain lagti hain. Haan albata dusri zobanoun nay os par lisani asraat zarour moratab kiay hain. In san eak hi konba say motalaq hai aur yah taqseen baad ki hai. Bilkul issi tara z obanoun ki taqseem bhi insani taqseem kay sath vajoud main aaee. Insan vajoud ma in aza kay sath aaya. aza motaharak hotay hain. her motaharak cheez aawaz daiti hai. goya zoban to insan kay sath hi vajoud pazeer hoti hai. Aaj hi nahain hazar dou hazar saal pehlay ki kisi bhi zoban ka lisani mota kar d aikhain, woh khalis nahain ho gi. Os main digar alaqaee zobanoun kay sath sath d

our amarja ki zobanoun kay bai'shomar alfaz mil jaein gay. Es ki kaee suratain m ilain gi. Maslam: a. alfaz apni haiat main wohi houn gay likin oon ka talafaz badal giya ho ga. b. alfaz apni haiat main wohi hoon gay likin oon kay maeni badal gay houn gay. c.Alfaz ki haiat (form) tabdeal ho gaee ho gi. d. alfaz kay sath moqami sabqay ya lahqay ka paiwand kar diya giya ho ga. e.haiati aur manivi tabdili aa gaee ho gi. f. estamal ki suratain tabdeel ho gaee hoon gi. g. wahid jama moqami hawala say banaee gaee houn gi h. jama ko wahid aur wahid ko jama estamal kya giya ho ga. i. movanas mazakar moqami tariqa say estamal kiya giay houn gay. j. awazoun aur alfaz main bai'shumaar ashkali tabdiliaan waqay hoein aur yah ama l jari-o-sari hai. Aisi bohat sari chizain daikhnay ko mil jaein gi. Es kay maeni yah nahain bantay kah falaan zoban falaan zoban say nikli hai ya falaan zoban falaan zoban ki mas i phopi chachi taee ya juwaan/sotili behan hai. Her zoban apna alag say vajoud r akhti hai likin os kay dosri zobanoun say reshtay ostawar rehtay hain.. Koee zob an kisi zoban say nahain nikli. Halaat aur waqt kay hawala say os ki nash-o-nama hoti rahi. Yahhi sach aur yahhi asal haqiqat hai. Aaj amad-o-raft kay zara'ay bhar ga'ay hain. Donya eak basti ka roup ikhtayaar k ar gaee hai es liay zobanain eak dusray say motasar ho rahi hain. Haan mazi ho k ah haal, hakim zobanain ziyada asraat moratab karti hain. Angraizi ko daikh lain kis tara donya ki zobanoun ko motasar kar rahi hai. Jab hakam (3) mar ja'ay ga to es ki zoban kay alfaz aur aawazain unani, arbi, farsi ya turki ki tara zobano un ka hissa rahain gay. Khuda maloum oon ki os waqt kya surat aur haiat ho gi. Y a koun say alfaz aur aawazain mazi bun jaein gi. Haan agar insan ko zinda rehnay diya giya (4) aur atum bumb say ora na diya giya to woh apni bonyadi fitrat par hi rahay ga. Os ki fitri hajaat main kabhi tabdili nahain aa'ay gi. -----------------------------------------------------------------------------------1. Aaqa Kareem (Oon par baishumaar daroud aur salam ponchay) aur oon ki aal olaa d kay siwa. 2. Yah qabilay konbay alaqay aur zobanain waghera shakhas ki shanakhat hain, ins an ki taqseem ki daleel nahain hain. maslan admioun kay naam rakhay jatay hain t a'kah oon ki shakhasi shanakht ho sakay warna her kisi ko:oh admi keh kar mokhta b kiya jata. Ab osha, aasha, rajni, basant kour, qalsoom, rita, okasa, okama keh kar bolanay ka matlab yah hai kah pehchan rahay kayoun'kah oon ka alag alag vaj oud hai. Ta'hum boyadi tour par woh sab ouratain hi hain. Agar aap kehtay hain o h ourat chalis ouratoun main say koun samjhy kah kis ko bolaya ja raha hai. Class-room main role number bhi essi hawala say jari hotay hain. Ustad kehta hai role number 822 to fran wohhi talib-e-ilm hath khara karta hai jis ka role numb er 822 hota hai. Os ki haisiat aur class main koee aur kisi qisam ka faraq nahai n aata. Noor Mohammad keh kar bolaein ya Mr. Smith, namoun kay hawala say haisia t main koee farq nahain aata. Majmoee tour par donoun ninsan hi hain. 3. Amrika 4. tamam insan bahmi dost aur gharaz'mand bhi hain haan mafad'parast toloun ki a

psi shuru say jang jari hai. Yah jang aam admi ki jang nahain kayoun'kah aam adm i aman'pasand tha aur hai.