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Story of Gajamugasuran There was an asura(DEMON) called Gajamugasuran.

He did deep penance and worshipped Lord Siva, who granted him several boons, by which he became extremely powerful. He put the Devas and rishis to great trouble. He forced the Devas to do 1008 Thoeppukaranams in the morning, 1008 in the afternoon and 1008 in the evening. (Thoepukaranam means to sit down and stand up holding one's ears with crossed hands, left ear with right hand & right ear with left hand). The Devas prayed to Lord Siva to rescue them from this evil asura. Lord Siva sent Lord Vinayaga to overcome Gajamugasuran. Vinayagar went with several weapons such as bow & arrow, sword, axe, etc. However, since Gajamugasuran had been granted the boon that he be destroyed by no weapon, none of these weapons used by Lord Vinayaga were effective. Vinayagar broke off his right tusk and used it to kill Gajamugasuran. Gajamugasuran still rushed at Vinayaga in the form of a mooshikam (small mouse). Vinayagar crushed the ego and vanity of Gajamugasuran and sat on the mooshikam. The humbled Gajamugasuran bowed before Vinayagar, who accepted the mooshikam as his vahana. Lord Vinayaka is the source of everlasting wisdom. He crushed ego and vanity and reduced it to the size of a mooshikam(RAT) and used it as his vahana.(VEHICLE) Lord Vinayagar can be pleased by doing Thoepukaranam.(IT IS A SUPER BRAIN YOGA) During the wedding of Siva with Parvathi in the Mount Kailas, the entire population, Devas and Rishis had gathered & hence the Northern land dipped down, unable to bear the weight. Lord Siva asked Sage Agasthiar to go to the Podhigai ranges in the Southern land in order to balance the weight. (Agasthiar was very short in stature but his might was so great). Agasthiar was sad that he could not stay & witness the Lord's wedding.

Siva granted that he would still be able to see the wedding from the South. From within his matted locks, he took river Cauvery & filled it in Agasthiar's kamandalam (spouted pot), bidding Cauvery to flow wherever Agasthiar pointed. Agasthiar reached the south & travelled to various Siva Sthalams.(PLACES OF SHIVA WORSHIP) Surapaduman was an asura, who had immense power. Indra had run away in fear from his Indralogam, reached Sirgazhi in the southern regios of India & prayed to Lord Siva. He created a beautiful garden & worshipped Lord Siva with the flowers from his garden. But soon, Lord Varuna in fear of Surapaduman did not shower rains & Indran's garden & in fact the whole land suffered from lack of water. Sage Narada, told Indran of the river Cauvery that Lord Siva had once filled in Agasthiar's kamandalam. Indran prayed to Lord Ganesha for his help. Ganesha took the form of a crow & sat on Agasthiar's kamandalam & toppled it. Agasthiar lifted his hands to shoo off the crow. River Cauvery, took it as a signal for her & began to flow. The crow took the form of a small boy. Agasthiar started chasing the boy trying to strike him on his head with his knuckles. Ganesha took his original form. Agasthiar was saddened that he had tried to strike Lord Ganesha. He started striking his forehead with his knuckles. Ganesha stopped him & granted that everybody who worshipped him in this manner would be blessed with wisdom. Another version of the same story - Ponni, as Cauvery was originally called, was disrespectful to Agasthiar when he came down south. To teach her a lesson, Agasthiar imprisoned the entire river in his kamandalam.

Ganesha on sage Narada's request came in the form of a crow and toppled the kamandalam & set the river free. Ponni was then given a new name, Cauvery (Kaveri). Story of Ravana & Aathma Lingam Ravana, the king of Lanka was an asura, but he was an ardent devotee of Lord Siva. He reached mount Kailas & prayed to Lord Siva, that his Lanka should never be destroyed. Lord Siva gave him an Aathma Lingam,(AN IMAGE OF SHIVA) with the condition that he should go back on foot to Lanka & that he should not put down the Lingam at any point. If he were to put the Lingam down, the Lingam would remain firmly at that spot. The Devas were worried that the Aathma Lingam would add to the might of Ravana & that he could never be destroyed if he succeeded in taking the Aathma Lingam to Lanka. They prayed to Lord Ganesha for help. Lord Ganesha caused Ravana's stomach to be filled with water. Ravana grew desperate to answer nature's call. Ganesha appeared before Ravana as a small boy. Ravana handed over the Aathma Lingam to the boy. Ganesha declared that he could not wait for long & when he grew tired, he would call out Ravana's name thrice & if he did not come & take the Lingam, he would place it on the ground & go away. Ravana agreed. Soon Ganesha called out Ravana's name thrice, and since Ravana could not come and take the Lingam, he placed it on the ground. The enraged Ravana tried to remove the Lingam from the ground. But, in spite of using his twenty hands, he could not budge the Lingam. Though the Lingam could not be moved, the pressure from Ravana's hands had changed its shape like the ear of a cow & hence the place came to be called Kokarnam (Ko-cow, karnam-ear). The

lingam came to be called Mahabaleswarar since it could not even be shifted by the mighty Ravana (maha-great, balam-power, EswararLord Siva). Ravana started chasing the boy to hit him on his head. Lord Ganesha showed his true form & blessed him. The Ganesha statue in the temple has a hollow on the head, where Ravana is supposed to have strcuk him (Kuttu - to hit with folded fists). Lord Ganesha can be pleased by doing kuttu (gently tapping both temples with folded fists). Vinayagar(LORD GANESHA) wrote the Bharatham (MAHABHARATH) Sage Vyasa was meditating in the Himalayas. Lord Brahma appeared before him and asked him to write the Mahabharatham for the benefit of all. Sage Vyasa said that he could not compose the verse and write it down too and therefore asked for the help of someone wise, who would write down as he sang. Brahma asked sage Vyasa to pray to Lord Ganesha to help him. Ganesha told Vyasa that he had enormous work to do and hence he would write it down, only if Vyasa was quick in singing it. For his turn, Sage Vyasa requested that Ganesha should understand the meaning of the verse and only then put it down in writing. Vyasa started singing. Whenever he felt Ganesha was writing too fast for him, he would come with a difficult verse, thus by the time Ganesha could decipher the meaning, he would have composed several more verses in his mind.

In this way, Vyasa completed the Bharatham in 60 lakhs granthams. This comprises the Kandapuranam, Ramayanam, Savithri Puranam, Nala Puranam and so on. Lord Ganesha wrote on Mount Meru using his tusk. Of these 60 lakh granthams, 30 lakhs are supposed to be in the Deva Logam, 15 lakhs in Yatcha Logam and 14 lakhs in Asura Logam. Only the remaining 1 lakh granthams is assumed to be on the earth. Sage Vyasa is supposed to have sung 8,800 granthams, which were difficult for Ganesha to decipher. He has himself stated that Ganesha, Sage Vyasa himself and his Sugan are probably the only ones who know the meaning of those 8,800 granthams. The Mahabharatham is considered the fifth Veda.

Vakradhunda Vinayagar When Basmasuran was killed by Siva & Vishnu (Vishnu in the form of Mohini), Duraasadan, Basmasuran's son was angry and upset. He did tapas & got boons from Siva that he should never die and that all the devas should be under his control, etc. As usual Siva gave him the varam & there was total chaos for some time. All the Devas ran into hiding & even Brahma & Vishnu ran out of their Brahma Logam & Vaikundam. All of them rushed to Kasi which was ruled by Viswanathar. On hearing of this Duraasadan came to Kasi. All the Gods and Devas rushed away to Kedaram, because the time was not yet right to kill Duraasadan. Soon, on the prayers of the Devas, an avataram of Lord Ganesha came out of Uma Devi's face. (with five faces, 10 hands, Jada

magudam with moon). Uma Devi named him Vakradhundar and gave him her Simha Vahanam (lion). There ensued a heavy fight between Vakradhundar & Duraasadan. Finally Ganesha took a huge form (Viswa roopam) & placed his feet on Duraasandan's head. Since Ganesha is the form of Gnanam, all evil thoughts & the effects of his evil deeds rushed out of Duraasadan. Lord Ganesha gave him the job of destroying all evil in Kasi. He remains under Vakradhundar's feet doing his duty. Lord Ganesha is the most widely worshipped Hindu God. He is worshipped at the start of any action or venture, for he is considered to be the Lord who removes obstacles (vignam) and hence is also called Vigneshwara. He has an elephant head, four arms. In his upper hands he holds the paasam (noose) and ankusam. The lower two hands are held in the abhaya and varada mudras. He is also seen holding his broken tusk in his right lower hand and a modhakam in his left lower hand. He has a huge belly and is fond of various sweets and fruits. He wears a snake as an ornament round his belly. He is depicted in seated, standing and dancing postures. He is considered a bachelor, but according to another school of thought, he has two Sakthis - Siddhi & Buddhi. Siddhi represents success and prosperity. Buddhi represents wisdom. His vahana is a tiny mouse (mooshikam or minjur). He is also known by other namavalis such as: Ganapati (head of Siva ganas) Gajanana (one with elephant face) Vigneshwara (one who removes obstacles) Pilliar (Vinayagar Ganesha Gayatri mantram om tat purushaaya vidmahae

vakra dhundaaya dheemahi tanno dhandhi: prachodayaat Vinakaya or Gananayaka is another name for Ganesha. Gananayaka is the lord of Ganas(GROUP<ARMY) or one who defeats Gana. A beautiful son named Gana was born to the King Abhijit and queen Gunavati. He was very bright and strong. He was a great devotee of Lord Shiva. Lord Shiva, pleased with his devotion granted him some boons. However, this increased Gana's ego. He soon fell into bad company. One day he visited sage Kapila's ashram. Kapila had a gem called Chintamani that was wish fulfilling and could provide food for thousands. When Gana saw this, he wanted to possess the gem. Kapila did not want to give it to him. But Gana forcibly took it away from him. Kapila prayed to Lord Ganesha. Ganesha appeared in Gana's dream and cut off his head. Gana, on waking up, did not repent but became angry and took his army to kill Kapila. Gana's father, Abhijit, pleaded with Gana to give Kapila back his gem but Gana did not heed the advice. However, on reaching Kapila's ashram he found that Ganesha had assembled an army. In a fierce fight, Gana was killed by Ganesha and Ganesha restored the " Chintamani " to Kapila. Kapila, however, gave it back to Ganesha saying that even a small gem like this could cause trouble, as wealth is the root of many problems in this world. Kapila requested Ganesha to stay back. From then on, this place (Theur near Pune) was called 'Chintamani Vinayaka'. GANESHA AND MOON One day Ganesha was invited to a feast. Being very fond of sweets, he consumed a large number of sweets. While returning home his

stomach burst open, due to the weight of the food consumed. Luckily it was night. Hoping no one had seen him; he quickly tied his stomach with a snake. Unfortunately the moon saw him and burst into peals of laughter. Ganesha was furious and uttered a curse that the moon would be invisible from then on. The moon was ashamed of his action and begged forgiveness. Ganesha also felt he had been hasty in cursing the moon. But since he could not take back his curse but only lessen it's intensity, he proclaimed that the moon would wax and wane and would be invisible on only one day of the month, " amavasya ", which is, to this day considered inauspicious. VALLINAYAKI Legend has it that the ghat region of Tamil Nadu was ruled by Nambirajan, the king of the Kuravas or the hill tribes. Nambirajan worshipped Shiva, praying for a daughter. His prayers were answered and it was revealed to him that he would discover a baby in the nearby woods and that she would be his daughter. Accordingly the Kurava king discovered Vallinayaki in the woods and brought her up as his own. Valli grew up to be a beautiful maiden and Subramanya - son of Shiva and Parvati sought her hand in marriage. Their courtship is full of many interesting stories that form the basis of many a folk tale and classical performing arts in Tamil Nadu. Murugan assumed the form of an old bangle seller, and sold bangles to Valli, in return for a local delicacy of honey soaked corn flour. A conversation ensued between the two, which was interrupted by the arrival of Valli's brothers, a valiant lot who were highly possessive and protective of their sister. Flustered by their sudden appearance, and unwilling to indulge in battle, Murugan (Skanda) changed himself into a Vengai maram (a stump of which is still seen in the Temple at Velimalai in Southern Tamil Nadu).

Skanda appeared again, in the guise of an old tribal king and sought her hand in marriage. The brothers materialized again, and Skanda transformed himself into an old ascetic from the Himalayas, and they left the spot. Upset by the ongoing hindrance, Skanda sought the help of his brother Vinayaka - the remover of obstacles, who appeared on the spot as a wild elephant. A scared Valli embraced Skanda and promised to offer him anything in return for protection from the wild beast. Skanda sought her hand in marriage, and Valli consented gladly, realizing that her suitor was none other than Murugan, whom she and her tribe held in great regard. Valli married Murugan and the marriage was celebrated with great pomp and splendor by Nambirajan, the king of kuravas.

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