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DORJ SEMPA (VAJRASATTVA)

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THE DAILY PRACTICE OF VAJRASATTVA

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NAMO LA MA CHHOK SUM YI DAM LHAR
Homage! With devotion to the lama, the three supreme jewels,
e.
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G PAY KYAB CHHI KHA NYAM DRO
And the chosen deity, I take refug
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ace
sattva.
larity,
.
ss
ell.
y,

Seated in cross-legged posture amid shimmering masses of light
UK
Upon a seat made of a lotus, sun, and moon,
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LA M JYANG CHHUB CHHOK THOB CHHYIR
In order for beings, equal in number to the bounds of sp
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DOR J SEM PA GOM PAR GYI (3x)
to gain supreme unsurpassable awakening, I will perform this meditation on Vajra
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AH TONG SAL NGANG LAY DREN DZOK SU
Ah With complete recollection within ongoing non-dual emptiness-c
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NAY YUL D CHHEN PHO DRANG
I am white Vajrasattva
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RANG NYI DOR J SEM PA KAR
At the center of a palace of great bli
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ZHAL CHIK CHHYAK NYIY DOR DRIL DZIN
I have one face and two hands that hold a vajra and b
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NYEM MA YUM DANG D WAR JYOR
In blissful union with my consort Nyma, Haught
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LONG CHY DZOK K CHHA LUK CHEN
I wear the attributes of the body of utter delight.

V______
PEMA NYI DAI DEN TENG DU
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KYIL TRUNG PHUNG LAM MER ZH
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deities
liss.
deity,
jra.
le.
As the play of vajra body, speech, and mind.
Recite the hundred syllable mantra and the six syllable mantra:
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PHUNG KHAM GYAL WA ZHI THR LHA
My physical and mental aggregations and the constituents of my senses are the victors, the peaceful and
wrathful
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MA KY Y DZOK D WA CHH
Not created, timelessly complete, my nature is supreme b
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D NAY DAM Y YER M PAI
In the heart center of the ever-united visualized and wisdom aspects of the
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THU
Hung stands on a moon seat at the hub of a va
K DA TENG DOR JEI TER
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HUNG THAR NGAK KYIY KOR W
A mantra garland encircles this syllab
A LAY
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THR GYAL CHH DRO DRIB JYANG
Light radiating from these syllables presents offerings to the victors and purifies beings obscurations.
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NANG DRAK TOK PAI CHH NAM KUN
I view all phenomenaappearances, sounds, and thoughts
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DOR J SUM GYI ROL PAR TA
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ptiness.
rm.
dy
pace.
,
a.
_______ _____\___ __d__ _
d__ __%__ ___K_o _______ _$__
_____ ___ __________________
OM VAJRA SATTVA SAMAYA MANU PALAYA VAJRA SATTVA TNOPA TITHRA DRIDHO
MBHAWA SU TO KHAYO MBHAWA SU PO KHAYO MBHAWA ANU RAKTO MBHAWA
SARWA SIDDHI M PRA YATSA SARWA KARMA SU TSA M TSITTANG SHR YANG KURU
HUNG HA HA HA HA HO BHAGAWAN SARWA TATHAGATA VAJRA MA M MUNTSA VAJRI
BHAWA MAHA SAMAYA SATTVA AH

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OM VAJRA SATTVA HUNG

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LHAR NANG MI MIK TONG CHHEN YING
My appearance as the deity dissolves into the non-referential basic space of supreme em
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TONG PAI RANG DANG LHA KUR SHAR
The natural radiance of emptiness arises as the deitys fo
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GAK M Y SHEY GYU MAI K
With this unimpeded illusory wisdom bo
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KHA NYAM DRO WAI DN LA JUK
I engage in acts for the welfare of beings equal in number to the bounds of s
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G WA DI YIY NYUR DU D
Through this virtuous activity
AK
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DOR J SEM PA DRUB GYUR NA
May I swiftly accomplish Vajrasattv
Y
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out,


tion.
a.
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DRO WA CHIK KYANG MA L PA
May I then establish every single being, with no one left
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D YI SA LA G PAR SHOK
At that same level.

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Recite dedication and aspiration prayers. I, Jigdral Yesh Dorj, wrote this.



Source: Dudjom Sung Bum Volume AH (25), pages 244-245.
2011 Bero Jeydren Publications, Vajrayana Founda
Translation by Chnyi Drolm