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SHIRLEY L. PHELPS-ROPER, )
)
Plaintiff, )
)
v. ) No. 5:09-cv-6002-GAF
)
CITY OF ST. JOSEPH, MISSOURI, ) COMPLAINT FOR NOMINAL
) DAMAGES, DECLARATORY
) JUDGMENT AND
Defendant. ) INJUNCTIVE RELIEF
INTRODUCTION
1. Plaintiff is a United States citizen and a member of the Westboro Baptist Church
(WBC). As part of her religious duties, Plaintiff desires to protest at certain funerals. Plaintiff has
participated in these protests throughout the United States, including in St. Joseph, Missouri, and
2. This lawsuit contends that § 20-194 of the City of St. Joseph Code of Ordinances
impermissibly infringes upon individual speech, religious liberty, and assembly rights, as set
forth in the First Amendment to the Constitution of the United States and incorporated to the
what speech is criminal, Plaintiff and other church members have been chilled in their efforts to
engage in protected speech activities inspired by their religious beliefs within the City of St.
Joseph. Unless Defendant and its agents are enjoined from enforcing this ordinance, Plaintiff
will in the future be irreparably harmed and effectively chilled from expressing her religious
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beliefs through non-disruptive, non-disorderly picketing and protests that are protected by the
unconstitutional—on its face and as applied—as well as preliminary and permanent injunction
prohibiting the enforcement of this criminal ordinance. In addition, Plaintiff seeks nominal
damages to compensate for the past chilling of her First Amendment rights and for Defendant’s
past threatened enforcement of § 20-194 in a manner that discriminated on basis of the viewpoint
5. This Court has jurisdiction under 28 U.S.C. §§ 1331, 1343, 2201 and 42 U.S.C. §
1983.
6. Venue is proper in this Court pursuant to 28 U.S.C. § 1391(b) and Local Rule
PARTIES
follows Primitive Baptist and Calvinist doctrines. Based on these doctrines, church members,
including Plaintiff, believe that homosexuality is a sin and an abomination. They believe
according to their beliefs, that acceptance of homosexuality by society prompts divine judgment.
They further believe that God is punishing America for the sin of homosexuality and other
policies of sin, by killing Americans, including soldiers. Because God is omnipotent to cause or
prevent tragedy, they believe that when tragedy strikes it is indicative of God’s wrath.
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8. Plaintiff and other church members have long expressed their religious views by
engaging in picketing and protesting. They have protested at churches, theaters, parades, and
demonstrations that they view as promoting homosexuality. For many years, they have also
picketed and protested near funerals of gay people, persons who died from AIDS, people whose
lifestyles they believe to be sinful but are touted as heroic upon their death, and people whose
9. The purpose of picketing and protesting near funerals is to use an available public
platform to publish Plaintiff and other church members’ religious message: that God’s promise
of love and heaven for those who obey him in this life is counterbalanced by God’s wrath and
hell for those who do not. The funerals of soldiers, in Plaintiff’s view, have become an
internationally watched platform where the question of whether God is cursing or blessing
America is being discussed. Plaintiff and her church believe the scriptures teach that an
individual who dies on the battlefield for a nation that is at enmity with God cannot go to heaven
and, despite the views of public figures, is not a hero. For this reason, it is imperative to
Plaintiff’s faith that the contradictory message from public figures be balanced with a scriptural
message at the time it is being uttered. Further, Plaintiff and other church members believe that
funerals, burials, and memorial services are times when the eyes, ears, and hearts of mankind are
attending to matters of eternity. Plaintiff and her church believe it is too late for the dead, but not
for the living. Also, Plaintiff and her church believe one of the great sins of America is idolatry
in the form of worshiping the human instead of God, and in America this has taken the form of
intense worship of the dead, particularly soldiers. For all these reasons, this public platform is the
only place where this religious message can and must be delivered in a timely and relevant
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manner to those attending the funeral and to those participating in the public events and displays
10. Defendant City of St. Joseph, Missouri, is a municipality and political subdivision
11. At all relevant times, Defendant and its officers and agents were acting under
ORDINANCE AT ISSUE
12. On or about November 22, 2005, at the request of then Councilmember Robert D.
Boeger, Defendant’s City Clerk and City Manager submitted a new proposed § 20-194 to amend
13. On or about December 19, 2005, the proposed ordinance was passed by the City
It shall be unlawful for any person to engage in picketing or other protest activities in front of or
about any church, cemetery or funeral establishment within one hour prior to the commencement
of any funeral, and until one hour following the cessation of any funeral. Each day on which a
violation occurs shall constitute a separate offense. Violation of this section shall be a
misdemeanor.
For the purposes of this section, “funeral” means the ceremonies, processions and memorial
jail, or both.
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FACTUAL ALLEGATIONS
16. Plaintiff and other church members have picketed and protested near funerals of
American soldiers killed in Iraq and Afghanistan. At all times, Plaintiff’s protests were pursuant
17. On July 8, 2006, Plaintiff and other church members conducted a protest in St.
Joseph. They stood in a spot designated by local law enforcement, more than 300 feet from the
church where the funeral was scheduled to occur. A group of police officers then came and lined
up in front of the church members, including Plaintiff. Plaintiff inquired as to why the officers
were blocking their signs and by whose authority this was being done. She was told by one of the
officers that he was the police chief and it was being done on his authority. After some time
passed and Plaintiff continued to inquire as to why this was being done, the chief approached
Plaintiff and said, “I just kept you from being arrested.” When Plaintiff inquired as to what this
meant, the chief said he and his officers were blocking Plaintiff and other church members to
keep them from view of the funeral procession. Plaintiff, who had seen no funeral procession,
checked with other church members, and found that only one was even aware of a procession
and it passed hundreds of yards away, never in the area. At the same time, individuals
expressing a different viewpoint, including members of the Patriot Guard and other community
members with signs and flags, were permitted to be directly in front of the church and funeral
procession without interference from Defendant’s police officers or the threat of enforcement of
police officers to enforce the ordinance in a viewpoint discriminatory manner, Plaintiff and other
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church members were chilled from exercising their First Amendment rights at the same time and
place and in the same manner as those individuals expressing a different viewpoint.
19. Section 20-194 was enacted in response to the content and viewpoint of the
speech of Plaintiff and other members of her church and for the purpose of preventing their
20. When officers and agents of Defendant enforced and threatened to enforce § 20-
104 in a viewpoint or content discriminatory manner, they were carrying out the official practice
21. In all their actions relevant to this case Defendant’s officers and agents knew, or
reasonably should have known, that it is unconstitutional to engage under the color of law in the
COUNT I
Declaratory Judgment that §20-194 is unconstitutional under the free speech provisions of the
First Amendment
22. Plaintiff repeats, re-alleges, and incorporates by reference the allegations in the
both.
restrictions on speech.
25. Section 20-194 is not narrowly tailored to achieve any compelling government
interest.
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27. Section 20-194 is unduly vague such that reasonable persons and law enforcement
28. Section 20-194 fails to leave open ample alternative for Plaintiff’s speech.
COUNT II
Declaratory Judgment that § 20-194 is unconstitutional under the Free Exercise Clause of the
First Amendment
29. Plaintiff repeats, re-alleges, and incorporates by reference the allegations in the
restrictions on speech.
31. Section 20-194 is not narrowly tailored to achieve any legitimate government
interest.
32. Section 20-194 restricts the Plaintiff’s right to freely practice her religion and
COUNT III
33. Plaintiff repeats, re-alleges, and incorporates by reference the allegations in the
restrictions on speech.
35. Section 20-194 is not narrowly tailored to achieve any legitimate government
interest.
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36. Section 20-194 restricts Plaintiff’s right to peaceably assemble and associate in
COUNT IV
Declaratory Judgment that § 20-194 was enforced, and its enforcement threatened, in
37. Plaintiff repeats, re-alleges, and incorporates by reference the allegations in the
194 in a manner that discriminates based on the content and/or viewpoint of a speech.
39. On or about July 6, 2006, and in the days prior to July 6, 2006, Defendant—
through its officers and agents—carried out its official policy and practice of enforcing and
content of an individual’s speech and, in so doing, restricted the speech of Plaintiff in a manner it
would not have been restricted had her speech had a different viewpoint or different content.
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D. Award Plaintiff costs, including reasonable attorneys fees, pursuant to 42
E. Allow such other and further relief to which Plaintiff may be entitled.
Respectfully submitted,
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