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Diaspora studies have grown in importance in the modern world as world travel and relocation have become more feasible; as the numbers of persecuted peoples and those seeking exile or new beginnings in new lands has increased; as globalization has created new classes of diaspora movement based on economic motivations; and as technology and modern communication has linked people worldwide and made virtual diasporas and identities readily possible. In the present time, the concept of the diaspora has become the most relevant and usefully adaptable way to view global cultural interaction and human situational practices.
In this paper I will examine change and development in Chinese diaspora populations in the United States, which have encountered the entire range of diaspora experience, old and new, from 1850 to the present day. My aim is threefold: 1) to comparatively sketch new ideas in diaspora studies, add to them where I can, and employ them in an analysis of individual and community identity construction in the Chinese diaspora, while comparing and contrasting these experiences with those of the Jewish and black diasporas; 2) to present a four-stage model of diasporic literary production and attendant personal and community identity construction, through which I will examine varied examples of Chinese American writing; and 3) within this model, to give extended attention to Chinese American writer Maxine Hong Kingston's China Men (1980), a pivotal text defining and describing Chinese American diaspora identity and experience in the United States. I shall conclude with a look forward, and thoughts about possible new conditions modifying "new diasporas."
Оригинальное название
Identity Development and Cultural Production in the Chinese Diaspora to the United States, 1850-2004: New Perspectives
Diaspora studies have grown in importance in the modern world as world travel and relocation have become more feasible; as the numbers of persecuted peoples and those seeking exile or new be…