A Little Girl Called M.C.

The Collateral Damage from Same-Sex Marriage By Jennifer Roback Morse, Ph.D. This article was first published September 25, 2012, at Break Point.org. The policy proposal known as same-sex marriage is actually a proposal to redefine marriage. Instead of being a gender-based institution oriented toward the procreation of children and the good of the spouses, what is called same-sex marriage makes marriage into a genderless institution, oriented toward the good of adults only. Any possible negative consequences for children, according to this way of thinking, are not worth considering. We, and the children themselves, must simply accept any negative outcomes as collateral damage on the road to the nirvana of marriage equality. A little girl known only to the public as M.C. is a public victim of the redefinition of marriage in California. If lukewarm Christians are tempted to sit out the marriage battle because they find it too contentious and emotional, they might give a moments thought to the situation of M.C.

in California. Melissa had become pregnant with M.C. by a man named Jesus in the summer of 2008, prior to the statesanctioned marriage ceremony. Melissa and M.C. lived with Irene for 3 or 4 weeks after M.C.s birth. When Melissa moved out, Irene attempted to obtain joint legal and physical custody of M.C. Melissa got in touch with Jesus, the childs father, who had since moved to Oklahoma. He sent her money, and stayed in contact with her. Melissa was not happy with Irenes continuing attempts to be involved with her and M.C. In September 2009, Melissas new boyfriend, Jos, attacked Irene, stabbing her so severely that she had to be hospitalized. Melissa was imprisoned, charged with accessory to attempted murder. M.C. was taken into foster care. At that point, the urgent question arose: Who are her parents? Who can and should care for M.C. while her mother, Melissa, serves her prison sentence?

The courts found that M.C., for all intents and purposes, had three parents, recognized under different parts of the law. Melissa counted as a mother because she gave birth to the child. Irene was married to Melissa when Melissa gave birth to M.C. The courts applied a concept called the presumption of Little M.C. was born in March 2009, to a paternity. Under that concept, a womans woman named Melissa. Melissa had husband is presumed to be the father of any contracted a marriage with a woman named children she gives birth to during the life of Irene in October 2008, during the window of their union. Thanks to the redefinition of time that same-sex marriage was permitted marriage to be a genderless institution, the Dr. Jennifer Roback Morse 663 S. Rancho Santa Fe Road Suite 222 San Marcos CA 92078 www.jennifer-roback-morse.com email: drj@jennifer-roback-morse.com 760/295-9278
2007 No part of this document may be reproduced or disseminated in any way without the expressed written consent of the Ruth Institute.

family courts felt obligated to do a genderneutral reading of this statute, transforming the presumption of paternity into a gender-neutral presumption of parentage. Therefore, Irene counted as a presumed mother, or maybe I should say a presumed generic parent. However, she was not in any position to take care of M.C. in the short term, due to her injuries from being stabbed. She also had a history of domestic violence. What about Jesus? No court ever denied that Jesus was a father. Nor did any court find him an unfit father in any way. So with Melissa in prison and Irene in the hospital, why couldnt the court simply give M.C. to Jesus, her biological father? The courts declined to place M.C. with Jesus because this would jeopardize what they saw as the childs interest in reunification with Irene. Bear in mind that Irene was not the biological mother. She was not an adoptive mother. She had lived with Melissa and M.C. for about three or four weeks after the child was born. Irene, in short, was not a mother to M.C. in any meaningful sense. Irene was a presumed mother for one reason and one reason only: same-sex marriage. That marriage is what prompted the court to call Irene a presumed mother, under a gender-neutral reading of the Uniform Parentage Act.

who is almost always the childs other biological parent, a female partner who could never possibly have been the childs other biological parent. But no matter: The court was attempting to do its job, impossible though that may have been in the circumstances. Irene was found to be a presumed mother. And since California law does not actually permit a child to have three parents, the courts couldnt quite bring themselves to place the child with Jesus. All he had going for him was the fact that he was the biological father, not the father created by the legal institution of marriage. So, naturally, the next step in the long march toward creating a gender-neutral society is to declare that children in California can have three parents. State Senator Mark Leno and head of the LGBT caucus in Sacramento introduced a bill allowing family courts to recognize three parents, if, in their opinion, this would be in the best interests of the child. The three-parent bill passed both houses of the California Assembly and is waiting for Governor Browns signature. If he does nothing by September 30, 2012, it will automatically be passed into law. [Editor's note: Governor Brown vetoed it! Crisis averted, at least this time around!]

The solution to this tragic case is not to amend the law to allow three parents. The solution is to amend the law to remove the possibility of a person unrelated to the child One of the attorneys for M.C. pointed out either by biology or adoption, being counted the absurdity of a gender-neutral reading of as a parent. The solution is to stop requiring this statute, substituting for the husband, Dr. Jennifer Roback Morse 663 S. Rancho Santa Fe Road Suite 222 San Marcos CA 92078 www.jennifer-roback-morse.com email: drj@jennifer-roback-morse.com 760/295-9278
2007 No part of this document may be reproduced or disseminated in any way without the expressed written consent of the Ruth Institute.

a gender-neutral reading of a statute that is based on the biological, gendered facts of human reproduction. In other words, the way to have kept M.C. out of foster care was to abandon the idea of marriage equality. In fact, the voters of California did exactly that, when they passed Proposition 8, affirming that the term marriage can only be used to refer to the union of a man and a woman. It is marriage equality that created the tragic circumstances of this case. Marriage is a complex social institution. Not everyone agrees that the essential public purpose of marriage is to attach mothers and fathers to each other and to their children. But I do not see how anyone can deny that attaching children to their mothers and fathers is one of the significant social purposes of marriage. And I do not see how any reasonable person can deny that samesex couples and opposite-sex couples are different with regard to this purpose. It is simply not possible to treat same-sex couples and opposite-sex couples identically in all the areas of law that marriage touches.

This new view of the family gives judges way too much power, and children far too little consideration. This is the world we are leaving to our children and grandchildren. Christians inside and outside of California have a responsibility to make their voices heard. Jennifer Roback Morse, Ph.D. is an economist and the Founder and President of the Ruth Institute, a nonprofit educational organization devoted to bringing hope and encouragement for lifelong married love. She is also the author of Love and Economics: It Takes a Family to Raise a Village and Smart Sex: Finding Life-Long Love in a Hook-Up World.

M.C.s situation had an obvious and much less radical solution than a triple-parenting bill: Give the child to her father. She had been in foster care from September 2009 until at least May 2011, when the last appeal was heard. All that time in foster care was totally unnecessary. She was collateral damage from the ill-conceived idea of genderless marriage. Her fate since then is not part of the public record. Dr. Jennifer Roback Morse 663 S. Rancho Santa Fe Road Suite 222 San Marcos CA 92078 www.jennifer-roback-morse.com email: drj@jennifer-roback-morse.com 760/295-9278
2007 No part of this document may be reproduced or disseminated in any way without the expressed written consent of the Ruth Institute.