Sri Guru Granth Sahib Ji-Bhai Manmohan Singh

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8RI GURU GRARTII SABIB
'Vol. I
Translated by
MAN MOHAN SINGH
SHIROMANI GURDWARA PARBANDHAK COMMITTEE AMRITSAR

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ALL RIGHTS RESERVED BY THE SHIROMANI GURDWARA PARBANDHAK COMMITTEE. AMRITSAR. No Part of this book excluding the original Gurbani may be reproduced in any form without permission in writing from . the Shiroman; Gurdwar. Parbandhak Committee, except by ,8 reviewer who wishes to quote brief passage. In connection with a review.
First Impression 1962 Second Edition 1981 Third Edition 1987 Fourth Edition August, 1993
Fifth Edition November, 1996 Sixth Edition May, 2000 Seventh Edition October, 2004 Eighth Edition January, 2009
Distributed in India and abroad bV The Shiromani Gurdwara Parbandhak Committee, Teja Singh Samundri Hall, Golden Temple. AMRITSAR.
PRINTED IN INDIA
Printed by: GOLDEN OFFSET PRESS (I.G.P.C.) Gurdwirl RllIINr, Amt1t*~ .
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IDeJiCGI.J
10 "." '.l~".J UJil
.5arJarni Ajail J<aur

l/'r~.,1.. ,.,/'~se eKf'~GfenJeKI
GKJ
ser"if'e,
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is
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a'f'f'Nta,lisJ. eJ.
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fiCICI' CONTENTS
uftnn 1iel lit Volume

s'~l
l1'trel
if4 ifl RTfiJe
R~g
Engll.h Japji Sahib Sodar Sopurkb Sohila Siri Ra, Ashtpadis Pahre Chhant Wanjara Var of Siri Ra. The Hymns of the saints M.jh mealure Ashtpadis Twelve mODlhl
Day and Ni.bl Var of Majb
UlsTs15 'U~80 Ri
Peg. Tren.letion
1
28
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,
t '0
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>1 ya~ IifiJ5' fRal a'~

~;:r211elrA'
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1)fa2u~11lof'
34
40
44
'8
~8
119 252 263

214
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t, t8
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218
307
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314
361 440
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s'a t ).fiJl?i feo Itf3 H1V ~l ~a ar,;
'811
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451
455
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'8':>
ACKNOWLEDGEMENT It is my pl.a.ur. to record my gratitud. to various persons for their generou. spirit and wholehearted co-operation in reading the manuscript.
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M.S. www.sikhbookclub.com
PREFACE
In the wake of partition of the country in 1947. the Divine Guru ingrained in me the intuition of translating Sri Guru Granth Sahib into English and Panjabi. so that the meaning of each word in the text may be found in the versions concerned. However. the actual work of translation was commenced at Nabha. where I was then staying a8 a refugee from Lyallpur at 1 P. M. on.12-4-1948. the birthday of the Khals' Panth. The relevant hymn of the time from the Holy Srj Guru Granth Sahib reads as:R'OiI H\JB' l.l \I
Ha' HQ @ci tit tl{~ Htal \I lifl:f ~ RiM 11'0 -eR f\{'" aM 0 RHRfo B'i II , II a~ " H ola ~ jtrc') ~ ftr"tln ~ fR~ htRf~ 0 era ~~ II ufa aJ;'! ~ fl{lI{ f\{~ ~f\f if ~ crHB' BFaTlI , II ~ foQ'o HO Hun g'50 J;!l:R!,pl RCJBfj Ii ~fa 0'Ocr \I.S U'fu UO'fri' f~ RlfI m A II =l II l.l II =It II
By the Guru's Grace the entire work of tranllation was fully completed at 8 A.M. on 8-8-1960. at Patiala and the order of the time from Sri Guru Granth Sahib reads as:-
fHfo Hit 'tmfiJ tlis 3"l, Hfu Utt Il CflN ~~ ~ fsttt!l tit(!;i~ ~O' O'C! II , II 8'J~ ii' '3 orul i J)1:I1 3' i uri iI'~ II jfB iI'fu;l FIiIS at fcfa fcfa ~ II , \I aa~ t'f1J' crgc!'1l3 3a ufo ~ arct " O'~er Cll \{~ Voal R'tlRfar RH~ Il =l 1I ~ II a~ 1I
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II
Thenceforth the revilion of the manuscript h be.n taken in hand and I am doing my but to complete It at the earll..t.
I have not adhered to the Interpretation In conformity with the grammatical rule.. or the principle. enunciated In Shabdarath but have taken the .'mpler view In harmony with Sikh f.lth and tenets. It I. lingle-handed effort and attempt with no extraneous financial or Icholarly help from any quarter. Prior to commencing the printing of the first volume on 12. 1. 62, the auapicioul occasion of the birthday of the Tenth Guru, Guru Gobind Singh, the b....lngl of Guru Teg Bahaur were Invoked by me.nt of an Ard at Gurdwara Dukhniwarn Sahib, Pltll'a, for the .ucce.. of the million. The antlre work shall be printed In eight volumes, covering Ibout five thoullnd pag.. of the ,ize and pattern of thll first volume Which ha. already been got printed by me.
To facilitate tha under'tandlng of tranl'atlon, the following points may kindly be borne in mind: (i) To know the meaning of a particular word in the text, the corresponding numberl In the English and Panjab; version. mav "e ..en.
(Ii) In ca.. of compound word. the number precede. the first part and succeeds the lecond one.
(iii) The corresponding numbers in the columnl are at the end of the word or words concerned. (iv) To make full sen.e, read either the words in the first pair or in the second pair of brackets. The words in the s.econd pair denote the literal meaning.
(V) The sole numb.r .hown within the line. of the text
denote. the page of 1430 page. edition of Sri Guru Granth S.hib.
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My endeavou r has been throughout to be very faithful to the text and to avoid unnecessary dilations. At my request made in Mey, 1962, the Shlromani Gurdwara Prabandhak Committee. Amritsar has, very kindly consented to print and aell all the eight volumes of this ttanslation of Sri Guru Granth Sahib. at no profit no loss basis. vide its resolution No. 696 of 30.6. 1962. I take this opportunity to thank the S. G. P. C. heartily for the 88me and agree to the terms of aforesaid resolution with respectfu I feelings of Indebtedness. This rendering makes available to the S. G. P. C. the word for word version of text into Panjabi and English. It is possible now to translate the text specially from English into Urdu. Hindi and other foreign languages. I earnestly beseech the S. G. P. C. to move in this direction as well, by securing the services of suitable persons and thereby earn the blessings of the Great Guru by propagating His faith and milslon. During this stupendous task I have mainly consulted the following books and treatises with whose help and guidance I have succeeded in my undertaking : (i> The Sikh Religion by Max Arthur Macauliffe.
(ii) Teeka of Sri Guru Granth Sahib (Faridkot). (iii) Teeka Sri Guru Granth Sahib (by Bhai Bilhan Singh Gyani).
(iv) Shabad Ratnakar by Bhai Kahan Singh ji Nabha. (v) Sri Guru Granth Kosh. (Vi) English version of Sri Guru Granth Sahib by Dr. Gopal Singh (At revision stage only). (Vii) Dictionaries of various languages and descriptions. Detailed information about the follOWing would be printed in the Bth volume of this work; (i> Glossary of the technical terms employed in the
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Sri Guru Granth Sahib. (ii) MlsceUaneou. Information.

(iii) Table of Contentnd Index.
(Iv) Addendum and Corrigendum. By meen. of an AttI... at the Golden Tempi. (Sri Harlmander Sahib). Amrlt..r .t 1200 N~n on 3. 8. 1962, I made thl. humble offering of the printed fir.t volume and other relevant record and papers unto the Grelt Guru Ind hlnded over the ..me to the S.G.P.C. I ' It Is the only repr..entltive body of the Panth. MlY the Divine Guru grlnt it the pOwer to Iccomplish the ta,k It h.. t.ken upOn It.elf.
BI. . .d bl....d I. the Lord Inclrnate Guru who hi' very mercifully btowed thl. unique aervice unto me, I m.ritl... ,live of Hi.
Village & P. O. Mohl. District Ludhi.na and Village & P.O. Bhadaur, District S.ngrur.
MANMOHAN SINGH Advocate Kothl No. 21, Sector 11.A, Chandigarh Aug 4,1962
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1
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There is but3 one2 God4 Truel is His Name, creativell His personality7 and 12immorta1'3 His form' 4. He is withoutl fearl, sans"
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enmitY'0,unborn and self-illumined'8 . y'Cl'9~'0'1i ~ , (!(atH ~1 ~J11 ~~T(JJ By the Guru'st7grace"(He is obtained)' (~~ UCfJU3 ~'e' ~) I Embrace His meditation". ~R t!' fRHOO " Clo I 2' in the prime2, True in the Tir!J20 f~ J:fuy21, t1aJf ~ ~t2 f~~ R'\Jy, True W beginning of ages22 , True He is even nowZ' and True He, verily24, shall be23,O Nanak ! By pondering211, man cannot have a conception27 of God, even though21 he may ponder over lacs of timeft. Even though32 one be silent34 and remains absorbedi' constantly" he obtains not mind's silence30 The hunger of the hungry3e departs37
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of the worlds. (valuables). Man may possess" thousands41 and lacs of wits , but not even one goes" with" (him) or (avails him in the Lord's court). How47 can we be true" and how
ll 48 42
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~ Cf;l4~5Otpfg5111 can the screen ' of untruth be ~CffH52'CJtiE"153e8<!T54 rent llO '1 By obeying&4, 0 Nanak ! the
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pre-ordainedll order82 of the Lord
m8" II ct II
of wille3 ~15~fo57~58 By the Lord's orderllbodiesllare pro- RT~' ~ )){}(Oil ~~'aT Rola 1l8 S<!~117 ~o I ~OO:! '0 CifufT5~11l duced1l7.His order cannot be narrated-. ~R t!T )){}(O ~0<!'19 0113' otit' ;:IT RCIt!' I
{FW fClR 30;47 Ff~48 <J RCl~ ~t lJf3 fClR ~ u ~ 3~ t o1 t!' U3t!Tlit UTS~TIIO ;:IT ROlt!T ~ ? <J o'OCI! Woi.Jl ~ WT~ClII3 ~ ga ~ fs~lIli <J~ ~)-/To1l2 ~ W"0<!114 t!~TOT I ~ 150
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With His fiat the souls" come into beingOO and with His fiat greatnessl3 is obtair.edlZ By His command the mortals are made high" and low" and by His written" command they obtain WOOl7 and weal llll Some. obtain gifts70 through His some through His cnder ar~ ever7' made to wander72 in transmigration. AIP3 are subject74 to His fiat and none is exempt 7' from His fiat. 0 Nanak I If71 man were to understand" Lord's fiat, then no one would tuelD pride7. Who.2 can sing" His might '3 ? Wh0 84 has powerl l to siog it ? Who can sing" His bounties" and know l7 His resplendent effu Igence" ? Some chant 83 the Lord's beautiful12 excellenceslO and magnificences ll1 .
71
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Who can chaot (God's) knowledge", whose study" is arduous" ? Some sing that (He) fashions 97 the bod y 98(and theo) reduces it to dust 99 . Some sing (that God) takes awa y 2 life 'OD and again 3 restores4 it. Some sing (that God) seems' and appearsl to be far off 7. Some sing (that He) is beholding (u~) just face to face 9.
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i j 3R 12 II dwelJ upon"(the Lord's)discourses'o. ~lml)jT (yog,) ~1 ~el O1H1'2 nul I t i ....................................................... i

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is no dearth 12(of persons) who aiRe,1 0
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Page 11
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upon 13 and of descriptidns 14 (regarding God). sermons The Giverl continues givingl ' (but) millionsn the recipientsZO grow receiving. wearyZl of
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All the ages through22 the partakersZ3 partake24 (of His provisions). The Commander2l1 , by His commandzl , makes (all) walk 27 on His path28 .
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II
Nanak ! the carefree Master30 makes merry28. True" is the Lord 32 , true His Name33 Name with infinite Je love311 . People pray37 and beg38: "give38 us alms, give us alms", and the bestower4l bestows His gifts40 . Then42 , what43 should be placed411 before" Him where-b y 41 His court 48 may be seen 47 ?
il'erH 211 , )){Tl./i )){Ha21 ~))fTaT (Rs) 0113 28 ~3 iCf'e',27 ~ I
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Whichllo word611l should we utter15Z with our mouths48 by hearing which 1l3 He may begin to bea:rll4 us love llll ? Early in the morning ll6 utter the True Name1l7 and reflect 1l9 upon God's greatnessll8 By good actionsllO the physical robe ll2 is obtainedlll and by the Lord's
flP"rg:55 II
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RtJ
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I{l::It49 3 ciu;jllO S~Olll ~~'OOllZ erol~ ftfq tll3 ~ R'O~ er~. ~ R'iJ 0'51 Hd'l:i31111 eroo1l4 3'OT tJ'~ ?
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ya T 2 \lOTlJae' crB ii67~68 Know l7 thus 811 0 Nanak! that the fTi)69 Rful"rrg70 mm True One70 is alliS by Himselfll8. t:lTfll))fT71 0 trfp That1ll Pure One 74 is all in all
t!" t!''O~litrllll I
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Himself 73 . He 7ll is neither 72 by anyone. established" nor created
t!ol:l74 RIo' ~&: I)fTlJ73 ill 0 I ~il faR' t!" OT l')fml"lJ0 7l er13T "f3 0' tit ~'~l')fT72 <Jful')fT 0 !
...................................................................................
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ftJfo78 R~fT76 f3fo 79

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They" wh07' honour 77
serve7' Him, obtain

lO
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Ctcit
crr<!l8I o Nanak ! sing

-
parises of the Lord
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who is the treasureU of excellences". With" the Lord's lovell reposed in thy heart" sing and hearl3His praises. Thus shalt thou shed" pains7 and shalt take" happiness to thy home Gurbani1z is the Divine Word13 , Gurbani the Lord's knowledge
14
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t{i tfl t{1:J'8 ~ l)f'll~ fB58. l)jec fzqt ~R tfl ala31 ar1ftro "3 Ra~3 aa I fuR 3W ~al3a8l6'7 ~ d if~arl ~ 111:1l" l)fT\J~ ar.fu'o ~ '5 ~CrrT" I
and
C!lasT~l'z isl a8' H'3 :t, C!lOs'<!l RrtuS w fart){f094 Itf~ aras'it aTtir tit RItf'Hl ~ RTa
through Gurbani the Lord is realised to be all pervadingill . The Guru is Shivalll, the Guru Vishnu' 7 and Brahma-, the Guru is Shiva's consort-Parbati98, Vishnu's and Brahma's consort-Lakhshmi consort-Saraswati'oo.
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aro ~6 arcJ aTal:f97 --acn-rT a:@98 tJTaCf3199

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Even though 2 13 know God, I cannot narrate4 Him. He ll by wordsll described cannot be
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The Guru has explained7 one thing to me. There is but one' Bestower8 for all the beings. May, I never forget" Him'o.
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hearken t033 (and act upon) one34 instruction32 of the Guru. The Guru bas explained one thing to me.There is but one Bestower for all the beillgs.May. I never forget Him. Though3' a man's age 311 be equal to four yugas and grows38 even ten times 37 more 311 , And he be known4 ' in the nine continents40 and all 44 were to wal,k 43 with 4' him or (follow in his train), Though he were to assume47 good4' name 411 , and obtain'1 praise48 and renown4 in the worldllO , Ifn Hisll3 gracious ll4 glance falls llll not on him, then", no one would care" for him, h. is accounted ll1 a verminlO amongst" worms8 and even the sinnerslZ imputell4 accusationsll3 to him. o Nanak ! God grantsll7 virtuellll to the non-virtuousllll and bestows70 piety'. on the piousll8 I can think72 of no such71 one Wh0 73 can show711 any goodness" unto Him74 . By hearing" (God's Name) the mortal becomes a perfect persoD7I , religious guide7., spiritual hero 80 and a great yogi. By hearing (God's Name) the reality of the earthlZ, it's (supposed) supporting83 bull and the heaven84 is revealed unto the mortal.
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By hearkening to (the Lord's Name) " (RTel' ~ nTU O)Ra~ ClO(! ~I)fT6T l)fT~ Hvt-tflU tll , yall)ft'8 l)f:1 5ofsl)ft ~l)ft'7 man comes to have the knowledge of the continents, the worlds" and the nether regions87 . ",,1 fall)fT~ oj ~
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By hearing(the Lord's Name) death lO cannot" the mortal. 0 Nanak ! the devoteesl ' By hearkening destruction". to (the Master's touch" (torment)
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Name) sorrow" and sin" meet with By hearing (the Lord's Name the status of) god ofdeath",god of creation" and god of rain" is obtained. By hearing (God's Name) even the evjJ3 come to sing Lord'sz praises with their mouth'oo. By hearing (God's Name the mortal) understands the ways' of uniting' with the Lord and the body'sllsecrets7. By bearing (the Lord's Name the knowledge of) the four religious books'o. six school of philosophyl and twefttYtCven ceremonial treatise' is acquired.
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Nanak. By hearing(the Lord's Name}disease'4 and wickedness" are wiped"! off. By hearkening to (the Lord's Name) truthfulness17, contentment,8 and By hearing (the Lord's Name) the fruit of the ablution2 ' at sixty-eight 20 holies is attained.
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By hearing and constantly reading2Z (God's Name) man gains honourU. By hearing (the Name) man easBy215 procuresZ4 the Lord's meditationz8 . Ever blissful Nanak! are the saints, 0 Lord's Name)
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31
disease and wickedness are wiped off. By hearing (the Lord's Name) man dives deep28 into the oceanszi of virtuesza . The hearkening to (the Lord's Name) renders (the mortal) a scholar30, spiritual guide31 and a monarch 3z . By hearing (the Master's Name) the blind33 find 34 their way311. By hearkening to (God's Name) the unfathomable37 Lord becomes fathomable3ll. Ever blissful are the saints, 0 Nanak ! By hearing (the Lord's Name)disease
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1f41 someone4Z tries to describe he repents43 afterwards44 . There is no paper411 , pen40 , and scribe47 with whom to sit 41 and reflect overl5O (write) the state of (God's) obeyer48. Such151 is the Name of the immaculate152 Lord.lf153some one 154obeys1515God,
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Name)Divine comprehension"enters (man's) mindlll and understanding".
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By truly believing (in God's Name) the knowledge llll of a11 13 the spherese. is acquired. 66 W 67 (')T The worshipper" (of God) suft'erslll H~65* >:rfu CfTfu68 II not blows" on his face". Hc5 ;:JH69 RTfa70 (') Through inner belief (in the Lord's ;:pfu71" Name) (man) goes7l not with 70death's minister". fW73 ()T).{ foJ;:rcr)72 Such"is the stainless7Z Name(of God). ~fu II ~74 75 Hii76 If74 someone" puts" faith in (the ~77 Hf()78 afu79 Lord's Name), he" shall, then
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withe. honour" and renownlll (The Name's) believer walkslll not in the worldly ways", ritualistic religious paths-. The believer (in God's Name) has an allianceN with" righteousnesslO Such is the stainless Name (of God). If someone puts faith in the Lord's Name, he shall, then, understand it within his mind. The obeyer (of the Lord's dictates) obtains" the door14 of salvation". The obeyer (of the Lord's dictates) reforms'7 his kith" and kin.
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How much34 loadlll there is on33 the bu113z 'lIp7 some oneZ8 understands2' this, he becomes3o a true man3'. There are more37 worlds" beyond~8 (this) earth, more and more3l
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The scribed" scroll17-how" voluminous it would be lO ? What" might'2 and fascinating13 beautye4 (are Thine, 0 Lord) ? How great" is (Thy) gift" ? Who" can assess" its extent". With One Word'2 Thou didst effect70 the world's expansion 71 and where by7a lacs7l0f rivers" began to flOW 74 . What" power" have I to describe" (Thee) or Thine doctrines lO ?
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~84 RTB'lSS srBlS6 qra87 II
Whatever pleases14 Thee83 , that" is a good" pursuit". Thou art eveF" safe and sound", 0 FormlesslO One I Countless.1l1 are Thine meditationslZ and countless (those who meditate on Thee with) love lla . Countless are (Thine) worships14 and countless they who practisellll penancellll .
0? (H') reor .T'Ol82 ~1 3a {t'i ci I1cl~T I il CIs ~~u ~arT 5areT84 ~,

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~3
l:{fl::f98 Countless are the scripturesll7 and

extempore" reciters of Vedas.
un Qr'Ol-for ,:!R3ort97 >11'3 ?E't E'T
Ij"v
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4 B 2aufu3 Countless are the yogies ' O,in mind', ))fR~ ;tnlOOHfo
B
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who remain 3 detatched4 (from the are the votaries' who
ofu"e 3
uo
world). Countless
~far~3 uo >I1'mn >I1'QcfTOIl l1
~~I)fT~l>11'tll
(it Y:~ ~1it)

RHri
far>wo7
reflect' over (the Lord's) excellences' and theology'. Countless are the men of piety' and countless the men of bounty'o.
>11'3
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Page 19
( 11 )
4
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Countless are the warriors" who eat'3 with their mouth'2 steel'"
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3ra 18 II
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(bear on their face the brunt). Countless are the silent sages'l who centre17 their love'l and attention' I on the Lord. What power have I to describe Thine doctrines (Thee) ?
I cannot even once be a sacrifice unto Thee.
))f(!farc!3 un (u crla faaP I, ;l ))ff~ Q'3' I a ft1..a'l'1 'it ~ i'tra17 crri mri I
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Whatever pleases Thee, that is a good pursuit. Thou art ever safe and sound, 0 Formless One! Numberless are the fools", appallingly21 blind2o . Numberless are tbe thieves22 and the devourers of otber's property23. Numberless depart 21 after establishingU tbeir sovereignty24 by force 27 Numberless are the cut-throats"wbo commit30 murders21 Numberless are the sinners3' wbo go on34 committing33 sins32 . Numberless are the liars31 who wander37 in falsehood 3l Numberless are the dirty-wretch31 wbo partake"'filtb31 as their ration"o. Numberless are tbe slanderers"2 who carry"" on their heads"3 loads" (of sins). Nanak, tbe 10wly"l ! gives"? description". I cannot even once be a sacrifice
;l
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Page 20
( 12)
.................++...................................
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What ever pleases Thee. that is a good pursuit.
ii
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FfeT FJBTH8 Thou art ever safe and sound. 0 Formless One! Ol'To II ct t II
o~49
Innumerable are (Thine)Names48 and innumerable Thine abodesllO,(O Lord)! Innumerable are (Thine) realms1l3 inaccessiblell1 and inscrutablell:l Even to call1lll them myriadll4 amounts to carryingll8 load ll7 of sin on the head ll6 .
~ iW~ \11 (')~t
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Through word!>II'(Thy)Name is uttered Baeflll 0'\11' (30 T oT).f ~~Tfol)fT ;:I~' ~ ) and through words(Thou art)prai,;edoo )ij3 Ba~ cf'\11' \11 (30T );:IF{ Cl13T60 we' ~ I ll2 of (Thy) Through words the songs Bat!f 0,;:J1" (301) forl){T3'!1 ~ (aall)fi) 63 ~~)ijT~)ijj63 ~ ar~l12 afTe 64 ~ \JO I theology1l1 and (Thine) attributes are hymned1l4 . In lettersllll the uttered 1l7 hymns 68 are hymned llll . With letters on (morta)'s) brow1l8 (his) destiny70 is described'1. (But God) who72 scribed74 these 73 destinies, His 70 head 76 bears it not. A s77 He ordains 78 , S0 78 do men obtain 80 . As great 81 is (Thy) creation", so great 83 is (Thine) ~e1ebrity84. Without 811 (Thy) Name, there is no place86 . What power have I to describe Thine doctrines (Thee) ? I cannot even once be a sacrifice
>l1lfO tlili
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Page 21
( 13 )
i R'eT ~ foacrra /19 til
Thou art ever safe and sound, 0 Formless One! washingt3
~ RBl~ ~1 ('i~' ('iijl)fl ~",
;J Ril.l-efua-
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with waterl2 the dust"l, ~81~Q0893090 By of the besmeared8? hands 88 ,feet81 and -e~1 II ~
a93
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other parts" removed.... The
of the
bodylO, is
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urine", that
with 3 by is washed clean withll sins8, with the man
polluted'?
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9~4
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applying" soap'oo. The soulll , defiled4 that is cleaned"
iifu~' iife~'
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ajo'u t8
nT~ tJ51a-B iiel iiel l)fTa'WO,
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love' of (God's) Name. vicious" Virtuous' 0 and becomes mouth

12
l1.b
i.fS'nl12 aftre n'5 ~Tt!Hl ~a'o
not
by
mere words of
~3 ~sl11
our ~i!" I
CiTfa CiTfa 13 ~et14 f8N 5 ;:rru15 II

l){ri/16
~18
The often repeated'3 actions'4 are engraved" on the heart. (Man) himself HI sows,? and himself eats" (reaps). By (God's) Order", 0 Nanak ! man comes20 and goes2' . PilgrimageU, penanceZ3,compassion24
s'ffs'e a13 13 iie aaH'4 ft!s ~3 ~a
a1f~17 {Til
til
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II
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;:py21 ii~oll 31CJli22 3U23 B'fu))fT24 ~32S ~26 II ~ ci 27 and alms2' giving2l1 fetch 28 , if any2",
(')TOor uorH1 19
( ~'fotn ~ ~ ) ~eH'n" ~ l)f"a T , fenR'n ))f'~"t!r20 3 tr't!r 2' ~ I
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l:ifl3aT22, a-tifR~T23, eFuH 24 ~3 l1a'3211 e<!12', ;:raan u'~<! a- t ~!J~21 H'3~ RnH'n 30
a sesame21 of honour30 (merit) . {Whoever)heartily33 hears 3', believes32
ClEr 9~34 II j3035
arf336 31ofe37 HR?

Rfs qr(!39 3a Horm
~fu II fu~40 cn~ 1 oita42 901f343 (') illE'44 II
()T~38 II
and loves34 (God's Name, obtains) salvation18 by thoroughly bathing38 in the shrine3? within 3' himself. All virtues31 are Thine, (O Lord !) 1 have none. Without 40 acquiring4z excellences4l , (Lord's) devotional service43 can not be performed44 (My) obeisance 411 is unto (God),wbo
(Cit!O) uT~"el~t21 un I (it ciel) feg n'533 (ual n'H ~) RO~3l, H('i(!;3l lli3 l{la- aat! T 0 (~u ) lli'tJ<! 34 311 'QOH ))fRQ'n3? f~ earl 3~t nu rci 31 lli"ecrS lia3138 lJ' ~.t!' 3 I R~u ~Clll)(i31 3al))ft un, (d R'el' !)H'6 f~ ael mft" I
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..
Page 22
( 14 )
4/5 ................................................................................... Himself is worldy valuables" and words 7 Ijke Barhma1 etc.l He is truelO and beautifu-ll ' and rapture" everlaabides within His mind". What" thele time'7, what moment", what lunar da)II, what week dayllO. what thell ! season,zand what month" , when" the creation" beinglll ? came into
Rf350 B~SI RW S2 Hfci53 ~54 II

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The Pandits find- (known) not the time", even thou,h" it be mentioned 70 in the Purans' texts". Nor do the Qazis 7., who" scribe" the wrlting 77 of Quran, know" the time 7z . Neither the yo,i nor any onelZ ehlO knows the lunar day7'. week day" seasonlO and the month". Theil Creato.... who creates. the world"; Hell Himself" knows (the time).
&
u"'l'a t
0 ~~'7 ~1
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77
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4
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lZ
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Ho',\" to express how topraise " how to describe1zand how to know" (Thee, 0 Lord) ? Nanak ! alI" describe" Thy discourse l and each is wiser" than" the other. Oreat" is the Masler!OO, and great His Name z and what he does, comes toll pass. Nanak ! ifa someone deems 7himselfll potent to do, he shall not look adorned'o on his arrival l in the world hereafter l
lO,
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............................................................................ .
Page 23
..
( 15 )
5 ...................................................................................
l.JT3T~11 lfT3TS
8tr12 There are nether"-worlds below the
U~I)f~T" ~ ;Jot ~~ U'o 1)f3 ~tftf2
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nether-worlds and lacs'2 of skies '3 over skies. The scriptures'S say'. one thing 20 ; searching'O after (God's) limit'4 and bounds"', (without success, people) have grown weary'7. The semitic scriptures23 say22 that there are eighteen thousand 2'worlds, but in reality24 there is only one essence 211 ,(that the Lord is limitless). If there be30 any account 20 (of His), then Z7 alone man can write3'that the Lord's account finishes not and whilst describing the account 28 (man himself) finishes 28 .
1)fR'1"f!ot ~3 ))fR'H' 0 13 I Q'TaHC/ aler ' 8 f~Cil ai'~20 ))fTtf~' uo; (is ~) l){3 '4 ))f:3 ~~ afol)ft'll ~ ~!1~1e ij~, (oTClT~'S ii, SCI) UTa yc or~17 uo I tpaHCl orffcrZ3 ))fTtft?22 uo, fCl ))fOTa t u;:(1'02' ))fT~H U'o, l.{~ ~R'B ~2" fuci ul RT a-33 2l1 ~, (fcl
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tl"f~B'~1I2
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iet
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o Nanak ! ca1l 33 Him great 32 .

He Himself 34 knows His Own-self311 . The praisers38 praise37 (the Lord) ,but they obtain40 not this much 3s under-
;J oTOCl
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f~F.I,~32 ~0C!33
l)fr'iS34;:rT~ ~3511~~11
RT8TtJ136fP8TftJ3'E3138 Bof3 39 0 U'EJl)fT40 II o'e'l~ 1 l1oi3 42 ~T~43 standing31 (that they may know His
U~ftJ44
s:n{-fB45
(')
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greatness), as the steams41 and 42 the rivers43 falling44 into the ocean 4ll understand 411 not (its extent). mountainsllO of oceans47 and 83 , equalllll not propert y1l2 and wealth an ant1l4 ifllll , in her mindo7 , she1l8 forgets lll not (the Lord). There is no limit 80 to (the Lord's) praises 1l1 and there is no limit to its repeat ers S2 . Limitless1l3 are (His) workings 1l4 and limitless (His) givings 811 . There is no limit to (God's) seeing811 and no limit to (His) hearing1l7 .
R>:fe47 RTo 48 BS3T(')49 The kings48 and emperors48 , with ll ,
))f:3
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Page 24
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motive" ? It's limit is not known tl8 . The limit of(His)created'3 creation'4 is not discerned
72
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bound'8 of
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yonder'lI end is not known. Good many'8 bewail'8 for knowing" (His) bounds80 , but His8l limits are not found 82 This limit 8' none can know The more84 we describe88 , the more
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obscure He becomes". Greal88 is the Lord and high 8' (His) seat 88 . His Name83 is the higher82 than8' thehigb80 .
If any one8ll
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He is, then alone he" would know that 8tl Lofty Being", 2 How great88 He'oo is, He Himself knows. 0 Nanak ! the compassionate Lord3 by His grace4 bestows gifts ll . Good manytl are His bounties', these cannot be recorded. He is the great8 Giver 8 and has not even an iota'O of avarice". The multitude!>'2 of warriors" beg'3 from the Infinite Lord' II. Good many'O, beyon~18 reckoning", ponder,e over Him Many pine away20 to extinction2' in
wickednes~22.
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chastisement33 , Even are 31 1 Thine gifts., 0 Bestower Liberation31 from bondage3? is effected o4O by (God's) will3l , No one else'" has any say41 in it, If43 any fool", dare intervenel he shall know. how.? many lashes he receives8 on his face-I, (The Lord) Himself80 knows everything and Himself gives , " Againl3 few" are they who acknowledgelZ (God's gifts), He, to whom" (the Lord) grants" praising'8 and eulogizing" Him, 0 Nanak 1is the king of kings", Priceless80 are Thine merits", (0 Lord I) and priceless Thy Priceless are Thine priceless Thy treasuresl ., and priceless who (from Thee) dealings12 , and dealersA
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The reciters14 of the Vedas and the Puranas Proclaim" Thee. The literate" repeat" Thy Name and deliver discourset87 apropos Thee. Brahmas speak" of Thee and Indr..- speak of Thee. as well.
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The milk-maidslO and" Krishna" speak of Thee. The Shiv....speak of Thee and the miracle-mongers14speak of Thee.as well. AU" the Buddhas.created" by Thee. proclaim Thee. The demom17 proclaim Thee and the gods" proclaim Thee. Tbe demi-gods., tbe mentoo tbe silent persons' and the servants' speak of Tbee. Good many' describe' Thee and attemptl to describe Thee. Man y7 have repeatedly detcribed' Thee and arising and getting ready' bave departed'o. Were Thou to create as many more as" already created". 'even then". they can not describe" a few" virtues of Thine. The Lord becomes" so great' I, as great" He pleasest?
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Page 27
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Nanak t His greatness, that" TruelO Lord Himself knows. If'Z2 someZ' praterl4 says" (that he can describe Ood) , then ll, writcl8 him down as the most27 foolish" of the foolish lO Which-is that" gatcPand which the mansionM , sittingi' ~cnin (Thou) takestl l care of all. (0 Lord) t Countlcss40 musical instruments of various types re80und17 (there)and various4' are thc musicians41 (there). Good many41 measuresa with 41 their consorts44and good many ministrels47 hymn41 (Thee). Sing Thee wind41 waterllO and firel ', and the Righteous Justice' sing (Thine) praises" at (Thy) door M Chitra Gupat (the recording angels), who know" how to writc" and on the basis of whose scribed" writ... the Righteous JudgelO adjudicates". hymn.1 (Thee). Shival l Barhma and goddess". ever" beautifulM as adornedo (by Thee). sing (Thee). Indra, seated" on his throne07 with" the deities" at Thy gate70 sings (Thee). In the meditative73mood,the perfect?1 persons sing (of Thee) and the saints 74 in their contemplation" sing as well. The continent", the true77 and the patient7lsing (Thinc praises) and the dauntlesslO warriors" admire (Thec). The scholars'. the readersl l of thc
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CllitR'a~~ ~ Vedas ofaU the a.....tolether"with
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lupreme13
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The captivating She-serap"a", who beguile" the heartU in paradiselO, this world" and the nether-regions. ling (Thee). The (fourteen) invaluable objectl,N createdU by Thee. withU sixty-eight" places ofpilgrimage17 hymn13 (Thee). The supremely'OO mightyl warriors" aDd Divine heroesa (ling Thee) aod four sources of creation4 magnify' (Thee). The continents7, worldll and lolar systems', created" and installed'Z by (Thy) hand'o, chant (Thine) glories'. They also,a eulogise'4 TheeZ', who are ThyZO laints" and are ple.lngt ' to Thee and are Iteepedte(in Name), and Thy bliss-impairln." love'l.
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He. who" created" the creation- is and shall also3Z be. He shall not depart" when the creation shall depart U (disappear).
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the kingsll2 Nanak remains subject to (His) willll4 Make7'contentmentClClthy ear-ringsClCl , and wellet and the Lord's meditation70 thy ashes 72
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Page 30
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. . . . . . . .+++.++++ ...
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regulate" the world's business'4 and by destiny,e one obtains17 his shale".
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Obeisance, my obeisance is unto that Lord, He is primal, pure, sans begining, indestructible and of the same one vesture through all the ages. The unique'I{Divine) Mother2{Master) formulating a planz'of propagationzz installed three approved z4 disciplesz3 . One the world's creator, (Barhma) one stewardze who gives sustenance (Vishnu) and one who has the dispositionz, of destroying". (Shiva)' As" it pleases33 Himlz and as islO His orderS', He makes them walk
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He beholds them but they see"Him not. This is the greatest37 wonder". Obeisance, my obeisance is unto
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that Lord. He is primal, pure, sans beginning, indestructible and of the same one vesture all the ages through. Lord's seat 38 and store houses 4' are in all the worlds40 . Whatever 42 was put into them, was put but once 43 for all. Having created 44 the creation411 the Creator47 is beholding411 it. 0 Nanak ! true is the work 48 of the 48 True Lord.
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Page 31
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Obcisance, my obcisancc is unto that Lord. He is primal, pure, sans beginning, indestructible and of thc same onc vesture all tbe ages through. From oneo tonlue'O let my tongues become a lakh and tbe hundcrd thousand become twentyll' lakbs.
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With cach- tORpe, lakhs overll ' lakbs times", 1 would repeat lll thc Name of tbe world'sl7 Lord". In tbis- wayOO of tbc Bridcgrooml ', tbere arc laddcrso , by asccnding' wbosc steps, I would becomc onc witbl4 Him.
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of thc false. (I havc) no power74 to speak71 and no power to remain silcnt7ll . (I have) no strength to live7 and no power to live77 . (I have) DO streqth to Jive 78 and no Itrenltb to die71 . (I have) no strength (to acquire) empirelO and wealth" up a
comm~tionll
obtaifted,and false n is tbc boaating72
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(I bave) no power to gain understandin'" of Divine knowledgc" .Rd Lord's meditation-. (I ha\le) dO POWOf' to find tbe wayt7 to escapel' from tbe world-,
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Page 32
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He", in whose" hand lO the power be let him exercisel2 lind seeN it. (By his own strength), 0 Nanak I none can be good" or bad". (God created) nights", seasons", lunar days", week days'OO, windz water3, fire 4 and netherS-lands
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In the midst 7 of these' He established' the earth8 as a home" for the Lord's meditation'o. There-in'z (He placed) beings'3 of various" types'4 and colours". Various" names. and endless" are their"
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' (They are) judgedZ according to their deeds and actionszo. The Lord Himself22 is true and true His Court ll3 .
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Tbere2"the acceptedZlIsaint look grace- ~qZ4 C1l!g uS ZI ~e Rl1I JI~ZlI ~ <:10 ful zlI and they come to bear the markzl ~ ~qt ~ frr<:1osroZ 7 H'5CT tit fi.r<:10 Z8 ~r
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This (aforesaid) is the moral duty31 of the realm of righteousness37 . Now I describe4' the doings 4Z of the realm of knowledge40 . Good many43 are winds 44 , waters411 , fires 41 and good many Krishnas47 and Shivas48 . There are many Barhmas, who.are fashioningllO forms 41 , and many" beautie,)", colours'z and raiments'3,
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Numberless"are the earths17and the mountains" for doing virtuous deedsMand numberless ove....number. less DhruslO instruetion"receivers. Numberless are Indras82 ,the moons" numberlessM universes87 , and numberless88 countries88 . the
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Innumberablc!there are proficientsal , Oautamlts70 great yogis" and innumberable over innumerable the forms73 of goddesses72 .
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many oceans78 and jewels77. R>{-e- II ci3~T ~18 &31l'rfT Numberless the mines8of production. er~181 a3 trT3 82 Numberless languages81 and many 83 Rft84 II the dynasties8Z of masters84 of men83
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Countless. are the men of Divine knowledge8ll and countless the servantslll of God. O' Nanak ! there is no limit87 to His bounds88 . In89 the domain of knowledge is greatly Divine deliberation90
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resplendent 81 Celestial strain83 resounds there 82 from whom myriads 81 of amusementsll4 and joys911 proceed.
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Beaut y 89 is the language88 of the realm of spiritual effort 87 . There'oo, all extremely4 incompar. ablell makes, is made 3 The proceedings7 of that place8 can not be described B
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If'any one'OcndealVours todescribet l, he shall afterwards" repent'z. There' inner consciouanesa", intellect",soul"and understanding" are moulded tl5 (afresh). There the geniusZZ of the pi,?us personszoand men of occult-powers" is moulded (anew). There. is spiritual forceZ lI in the languageZ(of the man) of the realm of graceZ3. (Except those mentioned below) no one else27 resides in that domainz The very" powerful30 warriorszlI and heroes*" dwell there. Withinllthem3Zthe might of the Pervading" Lord remains fully-filled3ll They. who are fully3' sewn in3l1 the
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In that realm80there are continents", worlds Cl2 solar systems1l3 IfM some one llll tries to describellll them, thenll7 , know that there is no limitor bound1l9 of them. There70 are universes7' upon universes and creations72 Over creations. AS73 is the Master's mandate 7., are their functions 711 .
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The Lord beholds77 His creation and feels happy78 by contemplating79 over it.
0' Nanak! to describe80 (the realm of truth) is hard8' like iron82
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Make continence'3 thy furnaoeCl4,patience811 th y goldsm ith8ll , understandingee thy anvil87 , Divine knowledge" thy toolslO , God's fear l ' thine bellowsl2 , praetising811 of penance" thy fire'3 and Lord's lovel7 thy patill where" in filter'OO the Nectar" of God's Name. Thus in the true mintll the Divine word3 is fashioned 2. This is the (daily)routine'o ofthosel on whom8 God casts His gracious8 glance7
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O' Nanak! the Merciful Master",with

his kind look,z.makes them bappyu. Shloka' (Last sermon) Air"is the Guru,waterZllthe Father'8, earth,8 the great'l Mother,17 and ' dayZO and night Z the twoU female and male24 nursesZl, in whose lap the entire27 worldz8 playZ'.
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The merits- and demeritsao shaU be read" in the presencei' of Riahteous 1udle12. AccordiDl to their re'pectivoli deeds". some" shall be nearl? and some distant" (from the Lord) Who have. pondered onl l the Name. and have departed40 after putting4Zin toil4 '; O' Nanak I thei....races44 shall be brisbt'" and manrl shall be emancipated47 aloDI with'" them.
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Sodar Asa Measute First Guru. There is but ODe God. By the True Guru's grace He is obtained. Which is Your sate and which the mansion. sitting where-in (Thou) takest care or all. (0' Lord) I
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~cr Countless are Your musical instruments a'T:it)J{t fClRHt tl -aa ~ Fiarl3cr R'iJ ))fRl:fT ~ ~ ~- of various types which resound there ~, 'ile un ~ ~Clt tit un !i -aa a'ar Clan ~5 , '" and various are musicians there. ura " ~3 3a 0TaT ~al fRt Good many are Your measures with ~Clt un '3a 3CJ'~ 'H'wl'Ht a1m'Ht RHo Cl'~fu ~3 ~ their COASorts and good many Your 'H3 ~at tit ararl -aar fIR arr!&@ un I minstrels hymn Thee. ~~II ~'e un ~g ~r. tm ~ Jiar, 'H3 WH or~fo 3tl<S ~ ~T~ Sing Thee wind. water and fire; and a'il (-aa) '!~ !-a (~) crml arrfen aR3q ~ CJTtJT tlal:! the Righteous Justice sings (Thine) praises at (Thy) door. a~ 31 ~" Chitra Oupta(the tOQOrding Slllols). f'e3.. cn~' (~ n 6'f'aJ:ri), if fs~ ~fo~~cn~ who know how to ~rite and on the if'C!@ un, '3 fil~t ~ fstit ~~ f5tI3 f8ft:f tfI~fn fBftf f5ftf basis of whose scribed writ. the e 'JfTQTCJ oj UCJH artl f~)J{~ ilae" 3, jar tra'Ji QltJra II Ripteous Judge adjudicatea. hymn ilR iI'fvn afire un I
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Shiva. Brahma. and goddess. ever beautiful as adorned by Thee. sing Thee. Indra. seated on his throne. with tbe deities at Thy gate. sings Thee. In their meditative mood. the perfect
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persons sing of Thee and the saints in a1'feo Cila9 un ~ Ra' llo{T~ ft!S-f~m their contemplation sing Thee as well. Itfea ." 30 ~tt@ Cln f
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I The continents, the true and the
patients sing Thine praises and the dauntless warriors. admire Thee.
OT~fn ~~ tim The scholars.the readers of the Vedas ll;Jfo ocrlRa trOT tJOT of all the ages, togetber with the
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lIe'ven supreme sages, exalt Thee. Tbe captivating she-seraphs. who beguile the heart in paradise. this world and the nether-regions. sing Thee. The (fourteen) invaluable objects. created by Thee witb sixty-eight places of pilgrimage. hymn (Thee). The supremely migbty warriors and Divine heroes sing Thee and the four sources of creation magnify Thee. The continents. the worlds and
un
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~f?i ~~ t:f~ H~ solar system, created and installed ~m-f~T afer Ol'fa CJ~ by Thy hand, chant Thine glories. 3~ qtij II RB'la-tffi ~fn ~ dlf They also eulogise Thee, who are
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Thy saints, and are pleasing to Thee
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and are steeped (in Name) and Thy bliss impairing love. Many otbers,whom 1 cannot rocollect
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can Nanak think of them? That,and that Lord is ever True. He is True, and True is His Name. He, who created the creation is and shall also be. He shall not depart when the creation shall depart (disappear) .
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(God), who fashioned the world, has by diverse contrivances created
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the creation of varIous colours and kinds. Having created the creation He, T crfu Cif'c ~a fT1J~ ftJ~ faR-el as it pleases His Honour, beholds His handiwork. ~~~II ;:r f3~ ~ R~ creRl Whatever pleases Him, He does ~m ~ '0 cre~ that. (To Him) then no one can issue an order. ~II He is the king, the Emperor of R urfawy ~ the kings. Nanak remains subject to uf3w~ ~ (His) will.
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Asa measure, First Guru. By hearing41 every onell, calls Thee greatllO , (0' Lord!) But one, who has s~nlll Thee knows, howllZ great Thou art. None can appraisell4 and narrate" (Thee). .describers" remain Thine absorbed" in Thee. 0' my great" Master of unfathomablelO depth",(Thou art) an ocean lZ of excellences" . None knows, how muchA and how greatM , Thy expanselll is.
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Page 39
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...................................................................................
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Pause 8e AU the have met" contemplation".
contemplatives'7 and practised70
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All the appraisers", having met together, have appraised (Thy) worth 'z. The theologians73 , the visualisers7" and they, who" are the preachers of preachers7', (have described Thee). They cannot tell 77 even an iota7' of Thy greatness". AIItruthslO.all austerities8' ,all goodnesses'Z and the magnificences8" of the men of occult powers" without" Thee, none has ever attained SUl,;h powers". With Thy grace17 they are procured. No one can obstructB8 and stopB' (their flow). What" can the helplesss2 narratorlO do ? Thine treasures lll are brimfuls" with Thy praisesll3 . Why" should he, whom Thou givest", think of some other meansll7 ?
fu~74 QI075 QIO'il1tft76 II
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o-TOcr R~99 FI~TQ<! 0, Nanak! the True oneill Himself is the decorator'oo. uT(pl00 11811::<1I Asa Measure, First Guru. fTAT HuW ~ II Z l1iTCfT2 tll~T ~3 Hfa By repeating Thy Name, I live, by forgetting ll It, I die. ;:rr~ II
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Difficult4 to utter is the True Name',

If man feels hunger
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True is the Lord" and true His Name."How,ocan He be Corgotton"
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O' my Mother' 1 Pause

Men have grown weary' I of recount in,'1 the greataeas of'1' the True Name but they have not been able to appraise" even a jot'l of it. Were' all men to meet and ,Iorifyft (Thee, Thou) would grow neith.r greateraa nor le11erl4 . That Lord die'" not, nor tbere is any moundngJ', He continues to give;Hls provislons1 never run sbortl? This alonelG is His merit" that like Him none elsea' is. Thete hu beenl l none, nor tbere shall beal any. As greatM as Thoua art, 0' Lord I so, greatal ar. Thine giftl?
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10 eto (Tbine is tbe personality) who" (301 ul fV~ ft) ti31 renal e'~ifl4O makest40 the daya'and the night 4'(too). I)(j 8~4' -a (!Jl) e'~&tft ft I Vile1 are they44 who forget 4a their ~. un ~u f;:ru~ ))f'l!.. H,~4I Master41 , 'i5,~"~43 un I
0' Nanak ! without 41 God's Name, men are outcaste
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Gujri Mea~ure, Fourth Guru. 0' my Great lZ Sat GuruI , the accepted one of the Lord 41 and the True Person lO , I make a supplication" beforell3 Thee
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Page 41
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illumine" men with the Name of the Omnipresent Lordl4 . The Name revealed to me by Guru's instruction" is the friend" of my
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God. By obtaining the Name of the Lord God they are satiated7 and by ' meeting the society of78 saints their yirtues80 shine forth". They who have not gained God, God's elixiru and God's Name are unfortunateU and are nearM(handed over to) the minister of death"'. Fie" on the 88life17 and accursedlO the hopc'z of living" of those who have not sought" the society'7 and protection- of the Sat Guru.
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BlestZ, blest, is the saints' congregation7 from where' God's elixir4 is procured. By meeting God's ownl, 0' Nanak ! manifestO becomes Lord's Name. Gujri Measure, Fifth Guru. Why' dost thou, 0'1 mind'o I think l1 of enterprises,z,when"Revered" God
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obtains the supremeu statel4 (as)the drylll wood lll bloomsl7 forth. Pause. Of motheral , fathe....people40.son4'. (and) wife4l no one 43 is the support4' of another". To every individual" the Lord reaches 47sustenance" ,why" fearest lO (thou). 0' my soul4' ? The flamingoescome'4 having flown- over hundreds. of miles". their17 younglingi' they leavelG
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AU" the nine treasures" and the eighteen70 supernatural powers7' ,the Lord 72 holds" on the palm74 of His hand71 Slave7l Nanak is devoted,dedicated" and ever71 sacrifice71 (unto Thee, 0' Lord I) To Thy vastness there is no Iimit or bound". Asa Measure, Fourth Guru That Lord.
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There is but one God. By the true Guru's grace He is obtained. That'" Lord" is pure". Lord God'7 is sans stain". God is unapproachable-, unintelligible'O and
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unrivalled Rf9 fu~92 Rfer All meditate'2, all medidate on Thee", 0 Reverendl " God. the True fu~f~ ~3;:ft94 Creator" ! R~ fRdt:r~ij I d II mer ;:ftl)f96 ~wa tft ~ All the creatures" are Thine. Thou t:r'l>1fr W BT3TCJT97 II art the Bountiful17to the living beings. ~fu ftll)fT~~98 R'~99 0' ye saints"! meditate'l on God, . ill Rf9 m:I ~a<!- the Dispeller of all the distresses'oo. ijTOT100 II ~ fTi)2 C5Tc!o3 ~fo God Himself2 is the Master' and
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How' Himself the servant". 7 the man' is, 0' Nanak ! insignificant 11 Thou, 0' venerable'2 and unique'. Lord" God'3! art uniterruptedly" contained" inl all the hearts' and every thing'o.
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Some17 are the givers" and some the mumpers'. All these are Thine \]tJ20 ~~21 /I wondrous" frolics 20 3 l){Ti)22 ~ >1fTiI Thou Thyself22 art tbe Giver and sat3T23 iJl ~~ 31I Thyself the EnjoyerU. BesidcZ Thee fu'Q24~25 n ~ I know of none otherU. 7 ~ ~26 ~27 Thou art the infinitcZ and limitless28 2' . What" excellences30 ~~28 ill '3'a f&l)fT29 supreme Lord Q[~30 >1fTft:f ~31 II of Thine sbould I narrate and recount" ? ;:j ~f~32 ;:j ~~ qq SerP" Nanak is a sacrifice3' unto iJ133i1ci.34 o1"(l)c! f3'035 those3' who aerveU, who serve Thee,
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O' sire33 Lord I Who deliberate17 and ponder over Thee. O' Sire31 Lord I thoseal persons40 abide" in peace41 in this41 world 4'. Emancipated and Iiberated41 are they41 who remember10 Thee, O'
Sire God. Their death's noose4 1 is cut 47 . They who meditate" on the Fearless, the Fearlessl ' Lord; their12 fear" is all shaken" oft'84. They who have served"*,.they who have served my Sire God ll7 ; theyBII
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Blest B2 are theyl" blest are they,who have meditated on SireB3 God. Serf" Nanak ill devoted" unto them". Infinite 70 and innumerable71 treasures ll8 of Thine meditation", Thine meditation, ever remain brimfuI8'. various" ways, the numberle~s7a saints 72 of Thine, many and
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saints of Thine,O God ! prai~e73Thce. Good many?? and several" perform Thy, (0 Sire) Thy w05rhip71, O'
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Sublime" are those'3 saints'4, those saints. 0' Serf" Nanak ! who'7 are my auspicious" Master1OO. Thou art the primal Being2 the most excellent 3 Creator4. None elseo is as great Oas Thee. From age to age Thou art one and the same', aye and evers, and Thou art identically the same. SUCh 11 an everstable' Creator10 Thou art. Whatever Thou Thyself 12 likest 13 , that comes 14 to pass10. What Thyself Thou actest,that1lgets accomplished17 Thou Thyself created1' the whole univese 1S and having fashioned 20 Thou Thyself shall destroy21 it all. SIave22 Nanak sings the praises23 of the Sire24 Creator20 , who is the knower 27 of one and a1l 20 . Asa Measure, Fourth Guru. 0' God ! Thou art the true 28 creator, my28 Master30 , That alone33 happens 34 what 31 pleaseth32 Thee. I receive 37 that 31 what Thou givest 30 me. Pause. All are thine 38 and all meditate 3S on Thee. He 42 , unto whom 40 Thou showest mercY,41 obtains the jewel43 of Thy persons" obtain 40 the Name, and the self-willed40 lose 47 it. Thou Thyself 48 separatest 4' the mortals and Thyself unitest DO them. Name. The pious
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3, fim ~, ~R911 ual ~ "far'" ~, 3'3' Cll'3' "~))fYle ~ I RR'al HlG'II i N'Cif317 tJi'~ etR ~ IIl'a1 mit ~~'OO I H'2 ~ 0, ~R4 tJi'~ (sf~ aa' fBlH' 3 I
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Page 47
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...................................................................................
0' f<.'olishllman'0 ! why rememberest l thou not the unique Lord7 in thy
mindo.
~ ,!al:f9 11<ft1'o
12
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By
forgetting T1
God, thy
virtues TZ ,
(r~
0' man! shall wither away'3.

I am not a continent'4 or a true man'lI nor a scholar'o. Foolish'7 and ignorant". I am born'8in this world. Prays20 Nanak ! I have sought the sanetuaryZ2 of those2' who forge(23 Thee not, (0 Lord !) Asa Measure, Fifth Guru. This human 2ll body20 has come t024 thy hand. This is thy chance 211 to meet the Lord28 of the world27 . Other thee.
Joinin~ the society of 34saints, con30
~0l1'l{i'2
*.
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reu 11~l:fl211 ~u21l 3a- u~~ ~ar124 0 I

fRacl 27 ~ RlliT Ht28
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27ijjHit:!'28fH5<! Oll feu 301 ~1l){1'29 II ~fo30 w;:r31 3ij fa'3
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~aao crTa;:r3' 3~ fOl~ 91 ~H32 ouV I
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Rdtil fH37 grqr38 ~39 dreadful 38 world-ocean40 tJg40 3004 1 ~42 II 46 In the love 40 of48 worldliness47 , the trOH43 ft:ll:p44;=t '3
~~536 OTHII'l1l
template38 over the Name aLone38 . Make311 effort 37 fora crossing 4' the
lli'CJTQo ClCf I
~'o0l3. RRTa Ri{~o
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human life43 is passing in vain 44 . I have not practised83 meditation48 , orduous toUto, self-restraint" and faith 1l2 . I have not servedll4 the Saint and have not recognised- God,the King". GrovellingM are mine08 action SilO. says87 Nanak. Preserve83 the honourS4 of thine
~_l)fo~44 ~13 fou T ~ I
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59
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shelter-seekerU. (0' my Master !)
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Page 48
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urfer
house in whkh the Creator is meditated'l upon and His, praises'7 are repeated, in that 70 house sing the songs of praise7'and remember 72 the Maker73 Do thou sing the songs of praise of my Fearless74 Lord?
I am a sacrifice 7' unto the song of
Theoo
08
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joy by which 70 eternaP7 solace7B is procu red. Pause, Ever and ever71 , the Lord watches over" His beings
12
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and the Giver is

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beholding one and all. No price" can ~ put on thine giftsM How" can, then, that 87 Giver's'.(Thy) estimation80 be had? The year and the day" of weddingl2 (recorded)" is fixed. Meet togetherl3 my mates and pourS4 oil at the door. Give me your blessingsl7 , 0' FriendslO ! thatH I may attain union 'OO with myll Master. This summon is sent to every house2
3
fem T 0
3~lI{t ~'3t4 ~T lf~8'
nul' U'fel)fl w" Ra~ 3t 3'6' itt, (~~7 ~1~8B 'e') I ",,"ett.llIO fOTR 3~t81 1JTfeIl{T il' ROT'e' tl ? f~II{'ijl2 'e' Rr~ -a ftm';J,11 (liet'aa) ilt
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and such calls4 do daily' comeo. Meditate B on the Summoner7,O' Nanak I Thatl da),1O is approaching" ncar. Asa Measure, First Guru. There are six'2 systems' 3, six their
feu RHo 3 flo ura2 f~ if'illlfT ;:rt~ 0 3 ~Rll)fi iJl a t4 uo 'ffi;r' ul u''t!1l)fi' a~t U1'5 I !8l~7 ~'li 'el ""'O'lJo' Q'Cf, ~ n'nq ! ~ul ftm ;J,'0 7;~ ~Cl reiJ"" tl ,
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Page 49
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fs~ ~l.f-eRlS II 17 ~R18 Cll~ cr{'g:16 lH'5&19 II C\ II
teachersu and six their doctrines lll . But the Teacher of is but one17 Lord, though he has variousl l vestures", 0' Father20 ! the 21 house 22 (system) where-in the praisesu of the Creator23 are uttered; follow 211 that ll system, teacherslll oj
ea
" -~:rrfol11tH3,8 I lS t!T ~R3Tt! iq'8 fea " lIo ~R3Tt!tl
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waT20~21 Uffcr 22 &a323 &lofa 24 eire II A25 Ulg
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.-
In it rests thy2lgreatne~s27, Pause. As secondr.2', minutes30 , hours 3" quar- ftfR 3~t feci'e%38 r;lotf 37 3' RfOl"c2ll , Me 30 31 , ft!o ~ ~t:{Tel~32t ~t! ~ fe'iJT;) 33 , ters 320f a day,lunardays33,weekdays.34 months and several 40 seasons31 r;lotf ~ ft!iJ T ;)34 ).mT~3S 111~ OIelo HRI-l'3l1 spring311 from the lone3s sun37 ~3tl"03S q~ iJo.
I
fRot!iJT023 t!T f~:63J;f'8TUJT24 ~t!1 ~, ~R28 l-r3 t!1 Uo'el zlS 010 I feR fq~ ~a121 'efi'l11 T 7 0 I ofiJoT~ ! elZ
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ci 44cl342
46 orOT0 45H ~470~48 ir~49 -e1l.for 50 eci51 aTfclOllS2H~8s3 ;:roor54 studded84 pearls ls H3155 II t:Jll'56 H8''klTT57 ~ 58 The fragrance S8 of sandal woods, =_ rl () ~~59 \3~a60 ora61 make~lI' Thy incenseslI , \\ indse Thy ROT~62 Soorfu63 fan llo and all lS2 the vegetation 1l3 Thine flower~lS., O' Luminous Lord lls ! 6~'364 ;':816 5 II 9.11 Ff1 66 >ifT03T67 ~f~811 What llS a beautiful "worship with ~~69 l:f~OT70 30T lampsll7" is being performedlSS 7 This is Thine "Present adoration"". O' {r03l7 1 II
l;fo~aT Rse 72 ~T~373
~R43 11:<11:<11 oTen t:JoTRoT H~~T 9.11
13 So many41 forms 43 originate from 44 the Creator4" O' Nanak !
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a oTo01!
Cia
fF/atf~iJT04'
3'44 SiJ3 42 -
R~lI43 ~3l1"0 ~? iJo I
Dhanasri Measure. First Guru. In 41 the sky'S411 salver47 the sun 4S and the moon lI are lampslo and the starsl2 with their orbs l3 aresl the
QoTF/aT oT01, UfiJ'8T tl T T 3J;f iJll hfF/HT 0 4lS tff ~~ t:{TC51 47 l)f"e0 4lS r;la;:r 48 3 ~04l1 'eT~lSO iJo SI 1113 3 T SZ l11TU~ ~OIatlS3 RH3 ;:I~ 5e lS4 l=i31 SlS I
~(I;~e7
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5 l{OITJ;f~TolS8
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30T 'F/(I;Hl::{" U;:I" 0 , (l;TF,f O1treiJ T ! o'O erST O1T03(1;72
o ? feiJ
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~'OT74 119.11 O~ II R~R753~76 i0770078 ~3 ~fu 3fu79 or~ RCJR H'Ofa 80 30T Eor 81
the Destroyer 70 of dread lle . The celestial strain72 is the sounding'3 of temple drums74 , Pause. Thousands7s are Thine'll eyes 77 , yet Thou 7l1 hast n0 78 eye. Thousands are Thine forms 80 yet Thou 82 hast not even ones'. Thousands are Thine pure88 feet 83
H'eO ~
(l;opfol)ft74 'e T
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ecr tre ijrQ' faq90RUR

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even then Thou hast not one foot. Thousands are Thinel1 noses- and yet Thou art without a nose. I am bewitchedl4 by theseU plays'30f Thine. Amongst" all" there is light" and that" light (art Thou). By His" light' 00, the light shinesz witbin aU the souls. By the Guru's teaching3 the Divine light becomes manifest 4. Whatever' pleases7 Him' , that l is (His) real worship. My soul13 is bewitched'z of the honey" of the 10tus'0 feet' of God,
fecr
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us
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and night'4 and day pI am athirst" for them. Give23 piedcucko02z Nanak, the water'l of Thine mercy", (0' God!) so that he may have'l an abodeZ1 in Thy Name20. Gauri Purbi Measure, Fourth Guru. With lust Z4 and wrathZll, (the body) viIIageZIl is full zl to the brimz7 By meeting the saint Guru", I have broken3 ' (both) into pieces30 By virtue of the preU-ordained34 writ
3S ,
H'"
~qt ~~l fou'fu))fl"
ui'
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qs i!l3Z mtfl
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have obtained the Guru realm 37
H'30 CDai' ~
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-e
and entered" the of Lord', love"'. "ttl! crfa' RTQ' >,{tJ8139 tlO40 Make obeisance with clasped" ~1 II -hands unto the Saint (Guru). It is a greatly4' meritorious act40
~36 ~37
H~38
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Make a prostrate salutation4Z, this is a great virtue indeed.
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Page 51
( 43 )
13
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The mammon-wonbippers43 know the relish 41 of God's elixir", witMn47 tbem'" is tbe tborn4' of pride"'. Tbe more'O tbey walk" away (from God) tbe more it pricks'z and more the painA tbey suffer'" and tbey bear'7 on tbeir beads" tbe maceH of deatb'sll myrmidonll . God's meneo are absorbedl ' in Lord
H'WW ~ ~l.l'ser43
JI~I ~
.'fuc!ll
~ l1i'-fI{3"4
ntil&;:r<!e, ~Clit411 ~ ~~7
d'cr'a'48 ;:it R~41 0 I ftfnl' tlolO ~u (era 3") ;rt~1l un. ~nt til fill)f';:r' tu ~~,u 0 "f3 ~nt til sq'3' ~\J
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RH~l ~ MoH Hoe God's Name and tbey bave broken awayl3 the pangs and fearl z of birtb R 62 cf~3 ii II
yo~65
~'fua1~ ~ se,1I0 ~'fuiUi JI))fT}{t ~ nTH l1i'ea

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and deatb. They bave obtained tbe imperishable M supreme Lordll God lSl and greatll7 bonour'll is tbeir's in tbe various regionsll' and universes7o . 17' am poorn and humble73 but I am Thine74 ,O' Lord God I Save71me,save me, 0' Thou greatest.of tbe great 711 . Tbe Name is slave77 Nanak's sustenance71 and support7' and by God's Name he enjoysl' peacello Gauri Purbi Measure, fiftb Guru.
~fiSl)f'
~qt ~ n'R-ofu3'4 sij}.r~ R'fuaee~fuiUi"
Rg-68 cf~ ~UH~70

IISII uH71 ara1tl72 HR0iT073
m))f' ~. l)f~ ~u llffier t ;:it1lf118 ~_ 70 "(i!CJ S<l3117 ~l)f,lft88 1I~~ \J?i I l)f'8Ht
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74
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H7' aUS3'7Z 3 l)frf;:r,;r73 ut, l.lO 3a',74 ut, ~ ~rfUCll2 R~" ! Hal i"Nl)f,78 CI'a'. Hal ~i\:rl)fY
era, ~ ~ ~Bf711 ~ ~sr8 I n'H til ais77 n'na t!' l)f\J'a'78 ~ l)fTRo,78 0 l)f3 is i n'H ~l)f'a' ul ~u I)fTO'weo H,<!~r81 ~ I
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I make supplicationlZ , listen to me,

0' my Friend
tJ8Y88 ufo ~ >1iTai90

~96all
~RQ91 B~8'92 IICiIl 9S R l)f@'tt93 ~94
II ~tJt86 ~7
t This is the high time" to serve" tbe saints. Over bereas, eaml7 tbe profitH of
13
H" l{TOS(;'az ao~ ut , Ra~ CI'a', cl.:fa fH~83 ! RYlZl)ft t!t R~,84 er).fT~ t!' fu\J '1ul~' RHt88 0 I
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God's Name and depart-,bere-after'O, l{ger90 JiltJ 3Q i;lag3"2 fo~'FI l)fm!rn" thou shalt have adornedlZ abode". fH8ar' I feo 98 a'fa'lI ~Ha93 Ule cl~ ;:rr94 ou1 0 I By day" and night lll , the lifel3 goes on decreasing'4. By meeting" tbe Guru, 0' Man'7 ! iUat ~ je~'8 ~I)f'a", cl S~17 ! ~ l)f'l!
~
set aright'OO tbiae affairs".
er'crn18 oYR'OO era ~ I
,................................................................. ,
Page 52
( 44)
...................................................................................
fuu RRTa'2 f~3 RR4
This worldz is engrossed i'nl wIckedness' and scepticism', God's divine', alone, is saved'. He", whoml God awakens' to drlnk'o this essence" of His Name, comes to know the discourae'l of the ineffable'z Lord. Purchase" only that" commodity for which'O thou hast come. Through Guru's grace God shall dwell zo within thy heart", In thy own Z home lz thou shalt ' obtain the Lord's presence23 in comfort and ease2' and thou shalt not undergo the roundzo againZl , 0' Lord ZI 1the searcher of heartsZ7 and fulfil the
32
13/14
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Servantl l Nanak asks forU this happinessl '; make l7 mel' the dust" of the feet of Thine Saints, (O'Lord I) 14 There is but one God. By the true Guru's grace He is obtained. Sri Measure, First Guru. Shall I have palaces'o, built" rubies"', set with'3 of gems'Z and
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plastered'l with musk". saffron'" and sawdust of eagle'" and sandal wood'7, by which yearning ambition lO may arise" in the mind? No, lestl ' by sceinglZthem, I may go astrayl3,forget
14
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Without" God my soul is scorched and burnt" down. I am conviDcedoo after consulting" my Guru that there is no othero' placeoz (except God). Pause. Though the floor 03 be a mosaic" of diamonds'" and rubies", the couch" be enchased" with gems" and a fascinating houri 70 with emerald 7Z bedecked" face" invites 7 me to the ' couch with love 7 and capturing
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jestures7l H~ ~fu i8'T ~lR-a May it not be that OD beholding fT~ nT~ them I may go amiss, forget Thee and remember not Thy Name. 11:< II fRll 77 ~T78 fRfu Becoming7'a man of occult powers77
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were I to work 7' miracles and command and summon" wealth'O; were I to become' non-apparent- and appareDt U at will. aDd thereby people" may have regard" for me; May it not be that on beholding them I may go amiss. forget Thee and remember not Thy Name. Were I to become87 an emperor". raises8 a huge arm y80.set'Z my foot 83 on the throne"; and seated" on the throne, were I to issue commandsll4 and collect'" revenue; 0' Nanak ! all" this is liable to pass away like a puff of wind8 '. May it not be that on beholding them I may go amiss, forget Thee and remember not Thy Name.
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Sri Rag. First Guru. Were my age" to be millions over ~100 tftl,.{<!2 )){fu- milliontll of years; were I to have fT~3 11~~~fttJ air'oo as my drink' and food;' and cn~7 <5 ~ J!tffi9 were I to live in so narrow a place" of a cave'. where I may never seee ~10o~~1l11 both' the moon4 and the sun I aDd where I would Dever have sleep'o even in dreaml ; 91 12 301 qlHfa13 ()T Even'. so I cannot appraise' Thy U~14 \l~ ~~~15 ~ worth 13 How great' I shall I call Thy Name? ~II~II
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LordI) If it Thee. induce'. Thy cravinl" in me. Pause. qRT25 ~T26 ~ Were I to be slashedlland cutl ' lnto ~TCJ27 u1Rf~28 U1RT29 pieces. over and over" again, and puto in a quernl l , and groundl l, U'fE30 II l)fOft31 R3t32 ;:rT~33 Were I to be burntl with1 fire" and mingled" with ashes"'; SRW4 R31 ~35 II 9l3a1 crlHfa' Even so I would Dot be able to ()T ~ \l~ ci~ ~ assess Thy value: How Ireat should I call Thy Name ? ~II~II "--A36 -~37 ~ .... ' 38 Becoming" a bird",were I to hover" Ueu \lIt': or if RT A39 fRW014 0 ~1 II and soar'" through hundreds" of <5'e'0142 ferR 0 ~~ heavens40;and were I to vanish from ()T f~ii u1~3 0 everyone's gauG and neither ~4411 drink41 nor eat" anything;
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Page 55
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thousand41 of maunds 47 of paper4l ; were inklO never to fail l1 me; were my penl'. to movel3 with the velocity of wind lz in writing; and were I to embrace4 love for the Lord by reading and perusing"'those writings;
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Name'! Sri Rag, First Guru. In account14 the man speakes" the words. In account he partakes" of the foodl? In account he walkslo along the
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fuRTa RHl1t~'tr,81 and explains the account. thither" 3, ~illl ci~l 31 funR'o ~ R1'888 otfl' no one goes87 with" the man. ;:rTtr tll7 I ;) The weepers88 , one and aUBO. tie8' f~a v'reij' R'a80 a~ ~~811 ~R1I3 ~l)ft 82 83 bundles of straw a r o 3 1 l ) f t8Z Sne ll1 un I (tIaHa''R) So Allll4 say that the Lord is the greatest of81 the great. None calls Him less". R'a 1l4
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No one has ascertained" His worth", He becomes not .reat'OO just by sayln8"' Thou alone art the True Lordi of ' mine and other 4 being' of number less' worlds7. Nanak seeks the company"of those'z who are of low caste'O among' the lowly', nay rather the lowe~t" of the low Why" should he (he has no de~ire to) rival" the 10fty'4, Where" the poor are looked" after, there ZO does rain the look l ' of Thy grace' l , 0' Lord I Sri Rag. Fir~t Guru. AvariceZ il a d0814, falsehood the ' IweeperZl and cheating!7 the eatinga' of a carrion", Slandering" others'o ,
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In such sins, sweet and laline" savour, and selfpraisea" I am engrossed. The<e40 are my doings 4', 0' my C.. eator~Z ! 0' Brother 43 ! utter 4 the words
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................................................................................... of .weotsn aDd pleasuro of moats", ~ 'Oc:r" j r n @ ~ ~, t'eCi~"o

so many. are the relishes" of the human body". How" can then God's Name secure an abode'o within the heart" ? The words by speakina71 which" honour'31s obtained, that'4utterance"
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to be saidlO or desc:ribed" ? Wisdom-, honour'4 and wealth" in the lap" of those" in whose" mind" God remains" permeated. What'OO praisel of their's- can one chime? Whate more3 decoration4 they need? Nanak, they who are bereft l of God's gracious glance' cherish not
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fondness'for charity'Oand the Name". Sri Rag, First Guru. fi:rel ~ ct II 13 CT314 The Giver" has given" man intoxi~12 aT'8W QTT fe3Tl~~~fa1611 cating12 pill" of falsehood'4. >-Si17 Ha~18 Having been intoxicated" therewith 20 he has forgotten" death'. aDd ~RTfafT19l:fRl f'eo 'e'Tfa21 II makes merry20 for four daysz,. 24 The mortals, whoZ4 are the nonR~22 f).{fsfT23 f30 ~l){T25 '611:f<!26 cr@'27 users of intoxicaotsZI , obtainZl ~228 IIctli trutbfulneaszz toZ7 keepZ' them in God's Court21 0TC'i'0l RT~29 cr~ R'e'30 0' Nanak I know3' the True Lordz, alone as True'O. ~3t 1\ --
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Page 58
( so ) rw~"~~""~~."."''' ftr332 R~33 R'=l By serving31 whom- the mortal VTi'PH ~34 ~d1B35 attains peace and goes" to Thine
M
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Courtllwith honour3' 0' Lord I Pause. The wine ll of truth is prepared without40 molasses. and in that4' there is the True Name4Z
18 141 am a sacrifice41 unto all41 those4'

who hear" and repeat 44 (the True Name). Only then41 the manlO Is deemed lZ to be intoxicatedl ' when lS he obtains room" in God's mansion14 Take bath" in the water" of
H'41 ~~t47
un I RB
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virtues" and apply the perfume'2 of sandallO of righteousnessu to the bodyl', tben"shall thy faceMbecome bright".This is the gift ora hundred thousand" gifts". Tel1' thine woesu to Him", with whom' rest all the weals7'. Why should we in our mind74 grow oblivious" of who is the owner of our soul" and life". Without Him 71 all vestures
lO
UaH~60 afo 61 ~TR6211 ~3 Hl:f64 ~ @;:r~5
mr&~a167f~i~fall
ltftrcJ feaoTo" era 'Hi elHTOETal" 9 meo tit ecititlZ IHTuc!t ;roe' HB, ~I cia' f9uaT" me' fiar I 7 B1ft1l 8l1F.rlatl ~l feu feer alfBte 3 I
~~ faR&9 uf~ ~fu7~l171ftJR ~l

urfR72
IH T ~~'8 ~Rsl ui e'R70 , f;:m ~ RT<J Ff~ ))JTCl'TH7' un I IH T ui fea'74 )){~~. 'HAt ~R71 'BT~" ftJUs T RT" ))JT~T"
77
iB 72
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73 R
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II f3J;! ~~7~ ))flJ~3:9 ~ ~3T ~80 l:f~8111
and
3I ~R ~ satCl''' RTcJ s~ 1H3

un I
"'0
~ ftf~HBln71
fcr~'
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viand"are impure". All otherlZ tbingslS are false". What pleases" Thee, (0' Lord I) becomes acceptable's.
tifa82
Ql3J>,.fr84 3tl
~86
aJ~3
- Rf9
-- ~85 11811411
sTer'JIZ R'Cl'llHt ST:JT83 ~~ un I ~ eal T5al~1I 3, (~RtfuS!) ~ ul erp"

a'~T
30
fffift oren Hm2 ct II
0I
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tJTf887~88USfR90HR89
orfo Hf3910r0r~92 RTg93 II

~198
~,...
im
Sri Rag, First Guru. l7 wordly loveD and poundlO Burn

turn thy intelligencel1 into superiore3 paperlZ Make" Lord's love
M
ufum
UT~Tdt I
RRTCl'l ~TII ~ RTS ~7 tlf3 fuRQ Cl T art:I'92 era ))fTtR'

I
it
into
ink"
and
ulueo ~ fRl){TVlu 8C!'T ))f:J ))fTU~ ))fOf~l ~ ~))fTn
~94~397
...............,.................."'"... .... ............... .......

qro yfs99f~
mind" the scribe" and write God's
thy
pen,
t{~94 ~ t{13 ~ ))f'uctt ~1 ~ HOe7 ~
g~98 ~TIII ~ ajcP ~1 ~Tu" is ~ :

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Page 59
( 51 )
18
1ffirrq100 II
~
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deJiberation' OO after coDSultingie the Guru. Pen down the praises2 of God's Name and continuously writel that He has no end and limit'. 0' Brother'! learnl how to write this account7, so that where an account is called fo..., there' o thou mayest have a tl11e mark". Pause. The f&Ces2G of those' I, in wboseZ' hearts21 ii the True Namel4 , are annointed2Z with frontal marksZ' there, wbere12 honours', everlasting" bUss" and eternaln raptures" are bestowed' I. If man beco~el the recipient Z' of God's ,racel', thenZI alone does he obtainlll luch honours and not by idlel' wordsla Somel l come, some get up'" and depart". They give themselveshigh- name. Some are beggarla-born17 and some hold huge- courts40 By goin", into the yond4 man shall realiseUthat without the Name he is of DO accountI ,
4
~fucni ~ nTH ~l ~R331Z ~ ~ At3'CJ
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~RWCJ3611 ~ ~37 H'ar338 ri39ea~d"'011 )){~1 arfe~ wit~42 ~ ~ ~W043 II a II
retfOT
erel fll:(rcft- Utl' cit-a R I ' UC5 ~ m fl'!1ltf1- nfualt)ft40 5't'e UC5 I bi'ar4' y;:l i 44 t)ff~ ~fl~42 erR' fa nTH e 'i'i' ~u ~~3 3 I A -a~
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I amgreatly4' afraid~ of Thine' awe, (0' Lord !)and being distracted and bothered41, my bodylO is wastin.. away. They, who go bY the names" of kings'z and lords", are bebeJd'4 being reduced" to dust". Nanat, when the mortal arises'7 and
ci~4'
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Page 60
( 52)
................................................................................... , Rfi ~i59 ~~ ~~111 departl-, all the falle" aft"eetIODI"

Bllell fR01 ~ q II 2 '6R63 fH~64 Rfs6 ).i'icN65 Rf~66
16
oren
are lunderedlG Sri Ra" Fir.t Guru. To believe" in God'. Name i. all1 Iweet14relishla ,to hear"ft I. lalti.bl ', to utter'o it with the mouth" II Iweet .avoury" and to hymD'2God'l Name I have made" my Ipices". The love" of the unique" Lord il the thirty-.ix' sorts of ftavoury Nectars" (victual.). This is the way of thOle OD whom" He cutllO Hi. gracious ,lance71 0' Brother" I ruiDOU.... is tbe happinessla of other viandlZ By eating" which" tbe body" is crushed" and sinlo enters" tbe mind. Pause. Mind's'.being imbuedl(witb Lord's love) is as red'''verity''and cbarity" as white" dress" for me. To erase'og blackness" of sin is to
fRal 8'ar, ufuBl u'iS'ul I ts V ~'H 91 lfrftt8l" R'i'2 ftloj...

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arTf'ecs72 Illecs 3 ~. IHrue!' HRrB/" IJC!TfeIHT' 0 I lH(al ,{"t" 91 'l,le71 GI' '{ar'8 V !Jar 8R" iJiIS I feu 'Cit e r H'RJ 0 71 ftnat t3 tiJ ~ efe'H'..fElm71 a'aeylO 0 I is V ~'H
@
mit.
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it
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I CJ1I'~. 0 . . . ~t e' f"qt " 3 1:f'~' ~1H'a' V;]"

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U'U tit cr'B1:f'1 0 n'!e'og cronY IHRH'(lil" fR>HTu1 99 Ci'e'T t3 e' 2 iio3 wear blue" clothes and to medita'e cru;f u"~, 0 lHa (t.Pl @) CiCJG1100 tlfuoe ftl>wQ4 II (aD Lord's) feet is my robeJ of honour. /)fTerTa?)T Hal fij'EfIH~ , ' CiHOiJ'e'5R3cf6 CiT tln7 ContentmeDt' is my waist-bandl and R8'a Cl Ha' erHaerR'Cl 3 1H3 jaT n'~' (d ~/)fTHl !) Hal ~~3' 3 ~~(Il18 I Thy Name', (0' Lord, I) my wealth' ;lSCi8 ~OT nT)f9 II ~
B'TCi
97
II
Mil" ir' ('{"I ~ '{la nIB) aarltrc!'" J:jm" lHi R6 T j Rlf'W3'7 Hal fR1" eli' 12 \:IF.l'cr 0 I
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ua
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f~~ OOl~ tihjl~13
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~T'ij15 11911 cm~ II ~16 tflCrcJI7 Rfu~18 wcrfa l9 S5'e20- 301 ~21 II
.-
and youth l . 0' Brother' 0 ! the happiness of other raiments" is ruinous. By wearing'Z which the body is ground13 and wickedness" takes possession' of the soul. Pause. To knowZO Thy wayZ', (0' Lord) ! is as horse", saddle" and gold' I crupper" for me.
! cian t SR3ai" tit l{R'(li3' 3S';] cra(li ilTm ~ I ftJR e ufu(li~'Z tI/)fTgT eu UTJil t3 "tel 3 I 1H3 ~B" IHT 3 erat:!,t4 era 5eT~ I 3HT
~ ~atO
6TiJ Zl e T"T(Ii(!,20, (~RTfus!) Her IHR~II, cr'eSt" 3 Rt5'8 tft tIH6119 ~ I

3~
ofua~ I
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( 53 )
q~1 ct1)
. . . . . . . . . . . . . .+ +
1811'1
++
3"aCm'22 ~jla23 ~24
Riar 25
'3ar~28 Q[~27 ~28JI

~;:rr30 32
To runz, after virtues Z7 is as quiveraZ, arrow Z3, bow z., spear ZI and swordbeitz, for me. To be honourably" distlnguished l are my and and ll is my castel. (lineage). Thy favour O' Brotherll I the glee'7 of other rides31 is ruinous. By which 40 mountings" the body is pained" and sin 41 enters' the mind. Pause. ' and mansions" and Thy favouring The bliss of the Name is as houses bandsZl lances lO
tcnl){tU Han! ~3n1Z1 Ha m P'u, S1i!ZI tl~~Z4, sa.,21 l?f3 a~~1a~' ar1~ZI 3 I uafl:rtl 'Z O~, Ha f'''_ST~ZI l?f3 I T 10 un, l?f3 t'.1 fHUai l Hat ",;'f1. 5 (~~) 3 I ij ITe1 31 I i7an t R~Tatl?ftll ~T q~TRI7 se~l'~ oran ~T~' 3 I ftru:fll?f t4Rif'a1l?ftll n'~ Rala g cmcH ~~ 3 l?f3 fia ~t:cJ (lnT 4Z l?f' t:!~' u ~t:!1 3 I
~i1al' nl~
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Uf331
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~ treaTa Cia'H33 30r Hal ;:r;fa34 II -
-effiu4 1 f~42
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II ct I J
arar35 fro
ure43 Htc44 l3:Rl ()1}f cit oB'fa 45 301

Uo~T'q4e II
0U't II
OfuaT~ I
n'H tit '{Rona' Ha se1 fatu" 3 Hc:i~ un l?f3 361 rHua t:!l fnaI,41 c~sa orsmT41 3, glance4l ,(O'Lordl)is as familylfor me. (ij R'el' !)
tul 41 laHT 47 3 fi:ru;JT ag \lal' ~alt:!,41 n 3 I ~alo Ci[fu~TI1 U~~13 3' uma'ez ul g~R149 m;50 ~51 ~3'52 >,.ftf,:a.S3 rI ua 3 I S4 14 takes decisnTnor R~' STt:!F.I T ll4 \ian t tit R~'u" m! u Nanak, the True King OT~ RtJr urswu yfs550 altJrq5e 1 ion"without seeking others's counsel". sala iR~TII orat:!1 3 I arer cia R~57 ~1 O' Brotber I the pleasure of other ij ,a' ! \ian' l?fTCfTHtIl7 t:!l '{Rna' iJ'o'} ~)o)flQ5811 orTaor" 3 I rests ll7 is pernicouslll ftr3 R3 59 30 uffl1~60 By such sleeps- the body is fuR aft Rt~9 ~11{'a' fiiRH ~tJf~IliTeo iltt:!1 HO-Hfu -effi~l ~orra crushed'o and the evil deeds over ~ Ili3 ~craH l?fT3HT 3 R~'a" qe iJn I
uOlH
47
ct"
Re1
48
3Q
--
17 41 is the command 47 which That pleases' Thee. To sayl' more lO is greatlyU beyond reach l3 .
q"
ora
l8
Ilctll aUT~ 11811-'" fRol OT(ll-H~r ct II ~qJe3 cit tfu~4
ride" the soul. Pause. Sri Rag, First Guru. The man within whose711 heart 71 is the Iight7lof Divine comprehension 77 has saffronlll like auspicious body'4,
ofiJa~ I
lfaTfoS7
030T65 01'1
5f83 166
~TJ3:68 3f369
~7ollfc5'Rfo7131otJ72 gem" like invaluable tongue" and 73 74 75 fragrance lll of eagle-wood17 like pure OI'T usfc76 H877 ~CJTTRi811 bodyllbreath 7.On his face 73 he bears the sacred mark 7 of having taken 80
Hfcr fc0l'T 83
"379 H31
RTF.i~rn
fRal a'ar, lIfmn lIT 3S'iJl I 7 e ~57' Ift:cJ e1s~l fall?fTa 77 t:!'. fiiR '{orTs,1 3, tR fenRTn t:!l eu'4 iRa'3 ~aft I:ftfTacr ~s" iI~iJO'lI ~arl "fHsor "f3 Rala"t:!T J;ll?fT 70ee tit ~or3'7t:!l J:raitll18 fi1cJT R u~a 3 I @R e ftJ<Ja 73 {t3 1li00uc 71 tiJTa T .... ... t)fRtfT {ta fesn'n oran ~T UT~ fen 7 n,72 711 RH~O ~"fTOT tu ~~I'){'el"ft82 ~ I tR
I
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .< .
Page 62
( 54 )
................................................................................... bath at sixty-eight" pl~s of pilgre W~4, R-e ~ ~ ti'R R~ 0Tl:{82

3TJ184
11
119.11
imagen. By that" understandinglO he sings the praises" of the True NamelZ,the treasureMof excellenceslS 0' Brother" I another"intc~l1igence.. is altogether alien" spiritual realm). (to the
Cilet!' 0 I
arat 87 ~o88
~o861
i{89
HE8S 50
~9l
~ ~'ta" fna~
! ~rj88 /)forB" (gu'nl Hls8

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a~)
cit
0I
R~90
If" falsehood"
be practilied'z a
= = itQ95 119.11 o~ II utl~oi u1097>)fTl:tl~98
~92 0l~93 or~T94
hundredlO times" it still continues to have false" force". Pause. If man be adored"and called". spiritual guide17and be counted'amongst men of occult powers', ho may call' himself4 by high name2 and the entire world'oo may welcome" him, but if? he becomes not acceptable' at the Spouse's' Court, then all the wonhip'o will make him miserable". None can unseat" them whom the True Guru has installed1Z Within them is the Name treasure'4 and through the Name they .are renowned". They worship" God's N arne and believeH in nothing but the Na.me. Ever" imperishable" is that Z1 True Lord ZO WhatZ'would then21 happen Zl to the souP' when the bodyZI is mingledZ4 with dust~Z. All the cleverocsaei30 of man get bumt28 (come to an end) and he departs" weepinglZ
;lCile" to'3 t!l R'cr3'o ~'" CiI~l'z ai wl fuR t!' sa" ,0"4 af\fe' 0 I
. Ai
'Oftra'9 I
.
I
ciI~
fi.f~9
RRrq 100
II
~2 ~3 fTU(!T4
WfR"g5~11 ;:p7 Uf3 8 ~ OT l(~9 RW Utl lO l:{l)fTO 11 \I ~ \I .= --
;lCila renR'n tft \LtI'" ~, ~ FJ'C')lI' afuSa R~-ft!f"" tI~ Cila'HT31' ~ft!ft ~ faJ~f,1 tR 9u frw f'U- 0 ~-j nT).fz ~~, fl:f~1 ~ R'e' iro'O'OO ~R tft fl~-war3" Cilif, ;lcra' ~u l.l31' i ~SJ(J ~~ ciI~~' n' ~, ot R)ju ~1.l'F.rO,'0 ~R Q l)f~';;T'a" Cilaar1 I
I
f~t
ci~
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13
(RVJt(c')'z
Cill3' 0 ~?t Q
fc5 nul' wu
~, I
e.,fea n'H ~ lul'n,'4 0 a'u't ul ~u lJ.fiftJlI ~\i un I

~t
~<J
(')T).f
uol nT).f tit ~U'RO,,., ora~ un ~3 n'H 3 ul foRtf,17 1J'at? un I ~1I ul l)ffSO'8t18 3 tl<J z, Rtf' rjl)f'H'fZ I tit! iuZ3 fliitzZ i5'~ f'H8' ft?w3124 tJlear't ~ZI l)f':JH'z, O'~ arl 27 ~lIifar128 ? tftl)ft R'cit/)ft tJ3a~t30 R3 Z (I{or) ' tltt!ll)ft un 3 tu a~' <irel)f,3Z ~e Wt!,31 ~ I
~
Page 63
( S5 )
17
0 . . . . . . . .
~
oroor
t!fu34 cnfe>,.{T35 f&~36 iifu37 11811t: II

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f@oret314 1 -~ II
orfH ~~33
Nan'ak,
if man forgets"
30
God's
3
n'nOl, iiOla
Name what
treatment shall ? be
aa e ~a~'a34 '3 1{~31

Ra0l 37 ~~ar' ?
f~nRro
n ~ n'H ~ i'5'u e~,

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n"5 lill31
metted out to him on his arrival" at God's Court U ? Sri Rag, First Guru. virtuous38 wife repeats40 the
cn~313Scn~39 ~lcra40
sfa42 II
The
~3 83fu44 ~45 qrH<!l46 C'W ~47

fuo48 Cl'fa49 II "" ()T ~3150 OT ~ffiJ3T51
virtues" (of her Spouse) and the virtueless41 one repents42 . 0' Woman 48 if43 thou desirest 44 thy Bridegroom- then the consort 48 can not be met 4? through falsehood 4'. Thy Beloved 83 is far off8 4 Thou cannot meet l2 Him. There is no boat llO nor a raft l1 (to ferry thee across). My Lord is perfect". His throne" is immovable'? !flO the Exalted" Guru makes1l1 the mortal perfect" be procures1l2 the immeasurable14 True Lord1l3 . Pause. Lord GOd'SIll palacelll is beautifulll? Inll!! that"are studded the stainless?4, gems?O, rubies?1, pearls?2 and 73 (It is surrounded by) diamonds a golden71 fort7 l1 and is the home78 of Nectar77 Howl1 shall I
scale~
fRa1 6'ar, lIf.mlll'3F.r'CJl I ~Ol lI30138 ("'!'l/i 1131 t!il')ft) ~Oljl)ft38 ~an40 Ola~ ~ ""3 ~orl-fa;Zn41l/R~'3'lI42.
Ola~l ~ I
48 cJ reR3Je! ii51~3 ~ l')fT~ ~ Wc1tn 44 t)~ 3i l.l3148 !J~' tJ 6'CJ1' ifel'lfT"7 cmt
a-3
tit ROl~' I
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tl~79 dTS80 f~81 ~82 ClIa ~fo fl:rwo84 fu"~85 I I~II
fii'U'8 s~'ar74 H~ilft70, ~CJa?" naHJ~72. >Jf3 tf<:tfCJa'373 ;ci ~~ un I (fuR tJ ~) ::i~?1 ~ fors,7e 0 ".,'3 reCJ ".,"fH3 77 ~,
v
~
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fu?i83
the fortress lO
R~1?9 ~6j ~
e sata"
?
Il' f~80 t3 fOlR
3~"1
without" a ladder?' ? By meditating14 on God, through the Guru, I shall behold81 that. (To have acceSS to God's Name) the Guru is the ladder, the Guru the boat" and the Guru the raft87.
q~,82.
cnCJ
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a'CJ1', ~'fJa:r~ ~, fRHan 84 Olan ~f'6', H' ~R ~ ~~11 g~ar' I (~fuaJi ~ o'H 3'~' ~~ l{,'l/3 Olao se1) iI~ R~l O. (IIi tit 0'~0l,8l1 3 i!I \11
18<15,17 I
....................................................................................
( 56 )
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90
warq89
The Guru is (my) abip'o to cross sin's lake" and world's ocean" and the Guru is (my)place or pll.rima.e" and sacred stream-. If'oo it pleasea14 Him", 1 shall 10" to bathe" in the true" tank" and become pure". Perfect of the perfectl the Lord is calledl . He reposes' on the perfect thronet. He looks beautiful' on His perfect seatl and fulfils' the- hopei' of tbe hopeless'o. Nanak, if min obtains' I the Perfect Master". how'l can his" virtues" decrease'4 ? Sri Ral, First Guru. C0D1e my sisten" and dearlO
17
u'ut
tft
"B"))fa RRTCJ R~
j& \l'CJ
afucl
~1))fT~2 II
~ 31o!91
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ill (Aa') ;:ror,;10 0 Jtfi ill \ft (ACJ') Wi..' ItfRVrn" i llf'm ~I 0 I
~.
ilora'OO tRIl 3 tarr'4 Bal, at
ltv"
Rin" ~a ti'~' ~.. j llf'taa" fi W~atll ~ );I'HBt 9' );IM1 fCiur ;:rtvr 0 I ' to );I'HB CJ'~fi:fulrRn4 i rw'tlH"nl 0 I
to )){rue! );I'HB ))fr~ oj J{n'

oj i-t~
tflItft t~~'o ~citlt{t'
0I orCJ9' 0 I
~, ~ore HqS 31:1iHB HTBor" W'UiJ'Z ~ wi 3f tR tftl)ft" ~aitltft" fCiR cr,t l l

ui~14 ~
ROftftlt{t un ? fRcit CJ'ar, uftml

~,.
u'dS'ul
I
R~' I
Aat@' JIfHt
~ ))fa
7
colDrades embrace.
Z1
I clasp"
me in tbine
A3
i
Jtfi fu))fTO~O arR'el" uri I
Meeting2z tOlether. let us telll l the tales24 o{2' our OmnipotentZI Spouse". In the True Lord are all in usao all demeritsZl
0' My Creator3' I all 3z are in Thy powerN.
~~tZZ ~
H'nZI
))fri ))frU t )){ruc! RaS ZI t#t1tffZ7 8TCJfZ4 ure'ti Z3 I
soral-
R~ '!))fT).ft
ItI'trcJ
Rlju ~~~!)ffZl un.
R,j ffiJO Rlju !fa))fr~!)ffZ' I
I contemplateJIover the One Name", when31 thou art mine, O' Lord I what" morc" do I require tben" ? Pause. 4' the happy wives4Z by G040 and ask wbat44 merits41 did tbey enjoy43 theit Spouse ?
~'
fec/li'H14 ~, M3n" oree' ut, tre31

'i))f'Hl
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HO
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ofucp~ I
i qC'it is
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UiJol'lft4Z if' ua' org4' It fq
famftl)ft44 Jiqll)ft41 i!)fro' ))f'\li
u3l
H'f<!)){r43
:1 ?
a...........................................................
( S7 )
..................................................................................
(They say:) with the decorations" of Divine knowledge48,contentment"7 and sweet'" discourses
lIO
17/18
(~u ))fT~
an)
a..<JH-~'6411, 1=IUCJ47 ))f3
fifc5:j4'_S\ffi fuwRillO ~ uTtJ-fF.i"orT'6f4l'
o'B !
18
1f14 she hearkensllo to the Guru's inatructionsu , it is then lll3 , that the Joyousll2 Beloved" meets. How many07 and are how thine great" fiol))fi1l7
~ <J()
qt
~er'6l1" @<J arat ~ ~lJ~ae'
<JlI3,
))f~~lIZ
1.{13H"
<5
~, ~ I
R~lIlll .... era .3'
3cft))fi ))flJTg aoral))fi18

I
omnipotences.
fcfiit))f' ~~ 301))ft ~ayeo (~ ~
7)
Thine giftslO, (0' Master 1) Innumerableo, are thy creaturesOZ who utter (Thine) praiseso3 day and night04 Innumerableoll are Thine formsooand colours07 and numberless Thine castes, higho. and low'. By meeting" the True Guru70 truth produced7Z and becoming truthful7' man is absorbed" in" is the True Lord73 When by the Guru's teachings' the mortal is filled 83 with Divine fearlZ he obtains7
'l)T(')Of RtJT84
l)fnJ85
))f<!farc!30'
<J()
3 ij
i:ft~-ii30Z
a~4 (3'6T) ;:f~3 !tJT'6o &'6;1

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f;:mS f't!o
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-3 ~7 ~
~3 -3C11))fi ~~))fjll8 3 nl~))fiOI ifT3l))ft I
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0 i~7, ~))f''6'
ii (j
"~o I
~ Rf3~,~7S ~tJ7" gt07S
RtJ Ut?T ~t!' ~ 7Z ))fTt!Hl R9 ~73
ii
understanding77 and
;:It! CII'6' ~ !~g8' ~))f''6' 1.{'C!l m~ ~'68Z o'B uCIl_yaoe3 ii WW 0 Of !A' ~ far))f'3 77 lJ'6'lJ37 cj "tt!l ~ ~ ).{ToI.{fasc3' 711 !R t!' ij))f'aTOS O er'6~l
honour71 welcomes80 him.
0I
er'6
u~90~91 ~dliJ.9211
~93
98l87RCJl fuSS ~a189
rnal
cg~ fi.fgrfus6 IIBII<:tOI! oren HUB' <:t II
t.f1'f3R1u
0' Nanak! the True King" Himself8ll then blends81 man with
His Ownself. Sri Rag, First Guru. It turned out well7 that88 I was saved" and my pridelO was stilled" in my heart'2. When I reposed Guru confidence" in (my) enemies" the True
5
a~
o'oer
~
!
I
RtJ' IIB3'oB4 ))f'lJ
~~ u1&' 3~
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uT l:I3J.49 ' ii fis))f'.
farl)f' I "t!
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.'e'T'a1
95
at!'''
(Ha)
~'6l'3 (H'6l) cfuB ar~1Il
&T ~ry:96 II
th'en"'began to perform(my)service".
u-e I
...................................................................................
( 58 )
18
~97
fa))fTCJft98
(By the grace of) the Care-free'oo True Fear4 Lord I have renouncedthe useless head-ache17 departs by meeting the ' True Onel , 0'1 Manz I Without' God's His how" fear' can and blending' I with the mortal become'z Name'4 through the Guru'l,
8-ljlrl;:r'OO R'~ !il')fTHl (~ ~!)f' ~1)fTCJ,)
~ RW ~1001l~1I
H()2
STfu99
H' f~'
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f~ll ~~12 QICJJ:f~13

RHTfu15
e n'H'4 ~~ mn,8 cje m,' \{'(!l ~a'o farR ~~t" cj RCr~1Z ~ 7

a'ul'u ~R
ofu~1
~R
R~14 ~16
II
~ II cm~ II
fearless'O? Pause.
~17
How for'l can His exposition" be given' ? There is no endzo to God's descriptions". There are good manyzz mumpersz" He" aloneZ4 is the Giver23 . Solacel ' accrueslZ when He, who 21 is the owner of soul Z7 and Iifez" abides 30 in (man's) mind zi . This world 33is like a drama31 staged31 in a dream34 , in31 a moment 37 this play31 ends40 Some43 attain U to Master's union4' and others depart41 in separation". Whatever4' pleases48 Him47 , that" comes tolO pass. Nothing else" can be done. Through the Guru lZ , purchase'4 the Divine commodityl3. The true merchandise" is bought with the true Capital". Hail lo I unto those, who, through the Perfect Guru", the true Namel17 have purchasedl l
3fc20 (I) ~fu Hore ~rS'21
flCf~18
~e19
II
~22
t!l f~,fij!)fl17 for-a' ~~1I cit31" if' RCft!l ~ 7 .lfuOl~ ~ ~" ~ ciel~ Sn'zo ntit I
SC}3 umij22
un
J.i'ar32',
~u28
mis,24
~23 ~~24 Rfu25 II
ul ~ .'S,23 ~ I
~3'-en ~. ~3Un32 <i~ ~ ~ ~
rnR26 ~ ;:ilf27 ~28

~fu32 II :< II
~ Hfo29 ~fR';;30 Rtf31
-ar,:J135 38
;j21 !)fl3l-f127 3 f;fu-;:rT(')28 ~, H'SCI' (s~ ~) f93 21 l){~ I)f' ~30 ~ I
~,
tJQI33 ijtJOT34 aol 36 fu?;37
mu
RR'a 33
!iG~34
f~
a~ ~3e fear
Hfu
n 1 311 ~ H'm-e ~, car Clel'3
fear 1fcJ~7 fr:a 38
~39 if8Tfu40 II
R~J141 fi.rf842 ~R43
mu ~~31 ):f'3H40 ~ ;:riel ~ I
ers ~ fH~lf'
~ lICf,~2 ~ ;:r~
un
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~6
wfE45 II
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un
fa8:47
g~8 j:f49
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~~SO~51(1)~
;:rrfu IISII
CflOlif\:f52
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~ CJTfi:r56 II
aIoill2 ~ a'ul' f~'tit H'B'3 1{5114 ~ I R~l ~mlle n'S ul RW~' Re'-JI3 1111 lfalftr,f, ;:rt-e' ~ I 1)f1GalnlO 0 ! ~Cii ~, fu~i I ~ llon-(lcPII1 ~ a'tit" RW~ n'H 1I7 ~ fr:uTf8'l')fT1l8 0 I
()TOCil ~~61~162
0' Nanakl (the Lord), who stocks

real13 merchandise," shall recognise'Z
R~63
.0
R~64
f"ffil
! (J!!)fTHl). fifR if8811 l1fJ'lS1'3 f.tU'd'Cl H'SII4 ~, ~, ~ r:"tra11 ~

...
~ n'nCl
Page 67
( S9)
18
tfTfJ=r'5 II 8 II ct ct II fRal CJTClI ~ ct II

trT~66
their commodityll1. Sri Rag, First Guru. As a metalllll ultimatelylll mergesll7 in metal, so does a praise-chanter70 gets absorbed 71 in the Praiseworthyll' Lord. Like the poppy-flower73 he is dyed 77 deep74 red72 in the colour7l1 of truthfulness7l1 . The content7', who meditate 80 on God with ~ingle81 love'2 , meet the True One71 .
fA\,T(!e2
TI
fH'5
67
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or~
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'8i(272
ar~aaT74
fRG316 9 RHrfu71 II
a]81 ~ 73
fR'al aTar, ufu~ UT 3f.lTCJl I 81 QT~ ffi a~ ~lI7 fiR' Q~8S ))f'l:fl6 0 ~, fu~' tit ;:rR-arT~70 ~T ti'R~ 1l))f'H1S9 "fea ~1071 5 ;:r~T ~ I
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tft
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R'178 fH'5 R3crTl)fT79 ~fu tifu80 ~~81

grfu82 II ct II
Rq8(!71,
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0 f~ u'~ ~ I
tJant tft F
lI
~l ~83
Fr'384
;:r(')T85
0' BrotherU ! become the dustM of

the feet of saintly" personsM Guru, the wealth88 of salvation88 giver, elysian cow80 , is obtained in the society of saints", Pause. The mansion18 of God the
cJ
~
96T83
~~84
I:!agtsll ~
orl d~86
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ofuCl~ I
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CJT092 tUfu94
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-
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e TlfealB
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R~r~~93 H~95 l:(aTfa96 il

R~
lfTE1~99 ~Q I00
destroyer of spiritualls ignorance, is onl4 the beauteousl3 raisedl ' platform", Through good deedsl7 human body" is obtained91 and through Divinelove3 the door'oo of Lord's home 4
lf392 3'4 u
3I
orac1
97
J-KJC22 fuiTfu3
II
a":ft' H~l1T ~~91 fi.melll ~))fa atit-t.{la 3 ~l)f'CJT RT~l' ~ fat~4 H"ea2 eT ~~T' 00 I
~a1 ~t'7
RCJs-f~l)fTl.iQ8 ~~
ClIOlifu5
R~7 fT3H tilwfcr9 II =< II
IOf3f~ll
HQ6
olliS
and palace2 It is through the meditation' of the Omnipresent Soul8 that the holyll instruct 7 their minds. By doing13 three'O-pronged" deed12
;:rfar~lI
))fTui
fRHeJ(') 9 aTm' ~1 ~~S ~ fFil1 Ha7

~
fe"~ ~ I
cR1 19
))iTR 14 hope'. and anxiety'll are produced's. How n can one be released" from ~RT15 ~fu16 II mt 17ara faD f3orcl l8 the bondage of three qualities'8
orHTE1{f~13
oraH 12
- R~20
II
fHf~21
J!t3 ~fu22
is by 20 that acquiring ' Divine knowledge comfort ensues 22 ,

It
2
without
the
Guru?
' fan' O_CJTiJT aH'2 orCJo' 3 ~lliTCJT ))fTR 14 lli3 maT'S ueT'C <i~ uo I " " :l -. Ola' -1 QCJ St?T fant C!!<!' el ~"",,9 a" t:: '= fC/R ao,1 7 1:ffiTRl19 tI' Ror~T ~ ? u s..uH-farl)fTnZ el tlCJT lJ 312, CJ'ul l)fTCJTH ue T22 ~eT ~ I
VI
,)
Page 68
(60 )
11/19
.eese
~26
fntID UlfcJ24
crn28
~29
~27
~25
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By castingU His gracious glanceZ7 God washes oft'30 man'. filth. and in hisU very homeU (body) he comes to realiseZ' Lord's prellenceZ'.
"PU<!l ~-feF.JC127 ....
Qfa
a28,~fuara -.
1{ml ~ H828 if ~~ ~ ~ ~ ~23 atfu24 (Ra1a) tfi ul ~"fTHl t!t ~121 0

~R28qa ,~~ I
"SII
C[O ~31 (') Without the Guru pollutions, is . ~32faoufa ~33 not removedlZ aDd without God how" can there be home-comin.... ? UJ~34il ~~~~37 Having renoUDced- other" hopes40 Ra38 fa~9 we ought to meditate" on the ))flR40 II Name" alonei'. am4S ever" a ()T(')Qf ~ft:l41~42 O' Nanak ! I ~43 ~ af8u 1d sacrifice4' (unto the Guru) who Himself beholds41 and causes others ;::rtij45 "8II Ci ~ II toG behold (God). Sri Rag. Fir.t Guru. Accursed41 i. the Iife47 of the discarded bride4'. ahe i. deluded41 by another... love'1. Like" the wallN containing" calcareous matterU. day" and night", abe continucs crumbling(and finally) fall. down-.. fun ~60 Rlt Without the NamelO peace en.ucs" 0' -~l fvcr'2 Dot. without the Beloved- grief ~ (') ~311CiIl - does not depart'l. l.fQ64 ftra ~ fq>ijT65 O' BrideN r of what avan- is thy adornmentwithout thy Rlal t q66 II Bridegroom ?
feQ
cnat
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-e
sale
at~'(l<!,'4 fcr~'33
ci
R~' ~?
c1crSl "PRt40 BTu Ii, R'O i e3 ' n'H" et fR~7 orent ftfe3 ~ I
I il'43 (a.rat ~~) Rt!1 44 ul m 4' Wt!T ut it (qlfm!Ij ~)){TU ~~e41 uo ~ ciaot 3 ~42 un I
~ nrnor
fi:rcJl a'Clf, ufuBl UTOB'Ul I HfCi3-HTa14' ~ fa ~~4I t!t fu~7 ~u ciaR-'O tit )i~t ~ c5r' Bel ~ I
aulla
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I
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nTH'll e sri' ))f'CfTH nul' c1t!1", 1{13).f1Z t de qs ~ae3 out q~' I

iJ tanre l4 I ))f'u<! u3l -e sri' fsarra" fcrua clH" ~, ~ ?
~aT
uTij-
In mansioo's" door" (tbls world) thou &bait obtain 70 no abelte"'nd being (alse" thou Ibalt be miserable71 in the next world".
l'
Hi!a" !~17 (fuR ~Utn) ffi ~O l.tn'u" ou't fi.fR1'0 ))f~ 113172 ~<! orai i ~ ;rom" Jtin ))f~'a71 iii'an I
ofua'~
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........................................... : ......................................
Pause.
( 61 )
19
tt. .
l')fTflf74
The True Lord" Himsclf'4 is all (I) imft76 R":JT77 wise70 and forgetan not. He is a great" husbandman". 'ifil78 fcra~79 II O 81 He first lO preparesu the mind trfuWS tra31 RTfq82 ~ RtJOT}{83 ground" and then gives" (sows) ~84~511 - the seed" ofthe True Name'S. ~6 fc'ifa87 ~tl88 From the Name of One Lord- the 0Tlf e~89~H90 ~91 nine" treasures" are produced- and the mortal comes to bear" the (I)~9211~1I marklz of His sracelO. a'~ wf<!93 (I) What" is the senseI' and life~194 fclfT95 f3J196 conduct" of him", who understanding' 3 (withstanding), understands" ~97 l):f~98 II not the Guru. ,,(gS99 The blind-man" has forgottenlClOthe ~RTfip,fT100 Name. A perverse personz (walks) in pitch-darkness3 Jig (fietq3 II frq~4 tI~5 (I) ~cre16 His coming4 and loina' ceases' not tlOH7 iife and he is ruined' in death and hirth'. ~~8I1SI1 She buys' and brinls't sandal', ~eQ9 saffron'Z and redlead'4 for the f~TfefTl1 14 II partings of her hairn . Htar13 tlfT15 'Jtf<i16 sy17 Moreover she applies to her body ur~T18 lfr6f19 0TfB20 in great" abundance" the perfume of eagle" and sandal wood" and cr\1021 II ""chews betel leaf" mixed with20 camphorZ' .
Si~75
R'" ~~77 ~t!74 Ravar71 ~ ))f3 ~"1:it7'
nut t(~ I ctu fuCif STa,7' ft.JH1~Ta71 ~ I

t{lfHIO ~u HO-;;rl-/ln"
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e ntH 3' ~...

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I
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~t!' ~ I ~ ))f'uc!tl)ft Hle1))ft

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91a t13 sel ;1 ?i<!ll,
-a
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f8l)fT~'et" ~ I
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f;:r))fTtlT' l)f3a ~u ~ HStn ~ ))f3 ljSQlQlTiaZ1 f~ l.JT ~ZO l.JT(')_QS,111 l::Itel 0 I
~22 'q?)23
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3 26
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f m27 ~;S28 1\81\
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But ifU the brideZ3 is not pleasingZl to her SpoU8eZ4, thenZl all her trappinssZ7 are false z,.
tra ~Cl'6.22 sT31Z3 ))fT~ l.J3124 ~ ;1aitZD na't nel, ~ZI (tR t:!ll)ft RTall)ft ST<'it!Ta RtlT~(!tZ7 lJi51l)ftZI uc; I
Rfi'
CJR29
~f~32
jarG30 Her enjoyment30of all the pleasures21
~R 9 R~u ,!l)fT~' HT~30 Vl)fCJlf31 ms 32

l)f3 ~R
arfe 31
Rf3
s::itaJrCJ33 ~CifT034 II
' are 32 vain3 and all her drcorations33 unwholesome 34
RTa uTa fS"aT Ta33 1f'@34 I
................................................................... eee ees
Page 70
( 62 )
...
19
'
..
~7
~ H(lI35 Rsfu36
(lICJ40
UntilQ
she is pierced37 through

,
3Te1'ae
~u
is
-e
nT).f311 nr5
i~37 fOT{t38 R~39
with God's NameQ
howl' can she
nul' We'l, ~u ~R
~ fClR 0~t31
tJ:fTfc41 II
look beautiful 3' in Great GOd'S40 Court 41 ? Nanak, blessed 42 is the fortunate wife43 , wbo44 bears love47 with41 (to) her Consort"l. Sri Rag, First Guru.
'ii vrfuiWrc' ~ ~sT04' !i-ea31 5'ar ~ 3 ?

WTart
~TB143
OToOT tr'Q42 J3u1Qf<!143 ft104 4 R~5 OTfH46 RrfTq4 7 11411 ct a II
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~~148 ~~9 ~<!t50
;:r51 ;::r1~52 ~tJ~S3 ;::JTfu54 II The burning" fire ll is extinguished" gTfu55 s~156 ~~157 tl@58 OT and now no smoke" of breath emerges". fo07fR"59 07Tre II
When l ' the soulu departs" from withinl3, dreadful10 becomes the forlorn4' body4.
"~,
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=
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The fhe llO (sense-organs) bewailll' 112painfullyll3 and pine awayll4 through worldly lovell.
U'-;7teo (fapijTn
nF.rC'4 ~~ un I
f~wu" Clae un lH3 RRTal ).{).fo,1l1
a'm'
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ijj~9 II 72 >fu<!173 ~~H71 HH3T J:ri74 '1'0175 f'fJClTfu76

11911 CJ~T~ II
tN~68
0' fool"! preserve70 virtues" and rememberl l Pervading God67 .
Self-conceit'1 and
egoism72 bewitching73 Arrognance 71l defrauded 71l a1l 74 . Pause.
are has
<J l;1a\::fllll ! ~~fIII ~ ~9T8 Cla70 f~l)fll.lor ~TfuiWil7 0 fi::JHa1l I R~-frar3T71 ~ lHuc!072 :6663T ~'~11)fT un I ty~71l ~ RTfcrl)ft7 4
f8'IfT 0 I
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~faqT B T 81 trfBB2 at HB'83 f3fu84 8R(l)T85 ~

88 R
91
i (fifa (Jrtt
i
= frfC3'90
They, who have forgotten 77 the Name, are attached80 with worldly78 pursuits 78 , are Iinked8 ' with another in love and they within whose heart 84 is the flre 86 of desire 86 , putrefy82 to death 83 . The y88, whom the Guru protects87 , are savedll8and other~lOare beguiled" by deceltful 93 worldly occupations82
f;:r<i' ~ nTH ~ ~5,77 ROT ~, it RRT c Jl78 <iH'-ClT;:r,7' n'5 i1~80 ii-e '10, f;:ru~ iio'l B fll''If'o f~ ?fen <JeB' ii~ un >tf3 ftJ~' B l:f.T f;m81l trl tu 3 un I 0I-g-~2 3 Ho-I:!Cl ",g8
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87
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I
19-
Page 71
( 63 )
19
>:f~94tr6Tf395 ful1i1'q96
The pious persons' ever'" restain their" desires and by becoming the recipients'O of His favour' obtain'Z the True affectionlll Being". Their profane dies'4, their worldly
~7~8~99
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fHB 18 OloHfa lffi lfTf-e20 II

l6 Rtj17 19
wa
love'l goes17 and they cease" their enmity" and estrangement'oo. Their secular avocations Z come to an end3 and die downll their pride4, worldly attachmentsl , yearning for wealth 7 and wraths. By true service,1 one meets'8 the True Lord" and obtainsZO Guru's instructions That Z manU gets immunez4 of , 13 and deathZll He neither birth comesZI nor goes Z7 .
18
;:rt-el ~. ~f -el ~F.lH'Ol81 '3 ~~t/itl00 I @?it ~ Bfol)f'~ ~H-ClT;:r2 };f3H'3 ~ ~ a u'O ))f'3 H'a ~1 un ~t ~ !iSl T 4, ~R"al ~arotO, 1:1'0 ~~7 ~ ~'5R'T, ))1'3 au 8 I
s:r-et ~TClel' 0
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~ I
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Ha~211
~uZ' H'~l:I22 ih{~23
efu324 ii ;:rt-e' ~u 'OT ))fT~'e'2lI ~ '3 '0' ul ;:rt-e,27 ~ I
Nanak, hel is prominent Z8 at God's door28 and goes 33 to His Court3' clad32 with the robe of honour.
'O''OCl
@u 30 ~fuara ~ a~28 ~a H'tit))fT 28

_ _ . . __
~))fa fuir3 -el ~F.I'Cl t/f<J'03Z

~STa3' ~
&
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;:ry-eT33
~ I
fRaT arqr H~P.)T <:t II aQ 34;:rtH sfi;35 HTC136
Sri Rag, First Guru. The body34 is completely burntall to ashes38 and because of mammon's38 love31 the mind" is rusted40 with then4z , turn into enemies 43 and falsehood 44 sounds411 the bugle411 (in glee). Without the Name 47 , man is wickedness. Demerits4' ,
sfu{T H?)37 HTful)fT38 Hfu39 Ho~40 II =>,.{~~lfufu42 &OT43
fRal a'ar, t/fu1:?l t/ T 3F.I'ul I 34 l;!a1 3C!f Fffi311 & I3l)fTi:]30 ii faT))fT ~ R'ela ))fa Huol 38 ~ liti's3 39 ClTe?i H'Cie 37 ~ f~a'a ~T fl'ar T 1:?40 -gar far))!' ~ I Stnl)fy4'
3~42 ~a143
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knocked 41 about(in transmigration). The love of48 duality has drownedllO multitudes ll1 of men.
ift-eT ~
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Page 72
( 64)
).f(I) 'ij52 Raf"~'53

~55 BTfu56
3'CJy 54
0'12 my Soul I thou shalt swim"
ON Hal
II
across the world ocean by fixin'" attention- on God's Name". Those, who through the Guru ll7, have not understood- God's Name are reborn u after death and continue coming and going80. Pause. Thain body", where-inM abides the True Name", is said to" be pure".
ftf'Cfa1011 \i iR"ijit1
9 nT)of 0"8 ifsn" ~ RR'Cf FPlW .," we"
It
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om"
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RT~& 'OT! II 'i67 Rftr68
0T3i69
(The mortal,)
whose
body70 is
(l.{f~l)
ftn:r
@fu70 RFaya~ ~
ne7 ~
tinged" with the fearll7 of the True Oneill and whose tongue 71 relishes" R))fT@73 II Rtrl iefu74foiJ181~75 truthfulness7z , is ecstasised711 by ~fu76 (; tl'~77 God's true glance7 and faces 77 not sin's heat 7l , again 711 3T !78 II~II 7s RT~78* 379 ~orS0 From the True Lord711"',proceeded '1 gre))fr8 1 ~8 3 ;:t~82 the air'O and from air became13 the waterlZ ~re83 II ;:m 3 84f3~e85 From the water God createdle the 87 url'c three" worldslll and in every heart17 RTftJ))fT86 He infused" His light". ;lfa88 RHre89 II
~~170 f~T71 ~72
3 ~ ftn:r ~l iIlw" ~tit7Z ~ !Il)ff\? Hf~73 3, ftR ~ ual ~ Jf;it ~j7. fm:M5 Cla7ll Mel 3 '3 9R ~ liS ci7e uTUt
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H(i97
The Immaculate LordlO becomesN not impures ,. He, who is imbued" with the Names3 , obtains-honourlll . God showsz favour'OO in (unto) him 3 , whose soulln is contented" with truthfulness.
UW3.. l.{i'o, "IUf~3!'
nul" c1e"z
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20 (His body of) five ll elementsll , then get dyed S in the fear' of the True One7 and the 'True light"0 shines
ftR
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Page 73
( 6S )
20
H'fu1l11
()T0Sll)f~1~14
'alQ15 uf316 3'TfJ17 11811 Cll.l1I fAal 'ijTQI Hm:5r Cl II

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isJ118
within" his mind", Nanak, be forgets' (forsakes) sins" and the Guru saves' I his" honour", Sri Rag, Firat Guru. Nanak, the boat" of truth ferries" man across through the discerning wi&dom1o of the Guru. Of tbe multitudesl of men fUUII of pridel l, somel'come"and some go23. Tbrough mind's obstinacyZ7 the man of intellectuis drownedltand through the GurulO tbe truel ' man is savedll Sansal the Guru, how" can man swim across*' and attainl7 peace" ?
~R
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f~'
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fA at 8"ar, urnB1 u'oF.l'Ul I n'nar I CIlat ~ t{sln fA))fT(!U20 ~))fTCf'I R"e ~ fQF.I31" &i'iR'n 3 wa " It M~ ~ I
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or~'
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As it pleases Thee, saG do thou aave40 me. I have no otber4'second41 (to succour me, 0' Lord I)
filR ~t3'
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Pause.
I behold" the fire" of death bumin,-7 (tbe mortals) and just behind" I see the green4 ' plumuleseo, Whence" they are borna , tbenceN
M
44
",faraso II
.-
urt48
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fMi'" tu ;!iJ:fa un
<J
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1l7
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do tbey merge The True Lordis fully fillin"" every heart". God Himselfll uniteslO man in His unionN(and he, then), sees the True mansion" close-bya. With every breathN I meditate" on Thee, (0' Lord I) and never forget" Thee.
ee
un , R'ijT
Jjl)JtHl'lI UCff~BIIII
B1n M ~ ual-
t;lCfn QO faCl' 0 I iI:'fCl<lli l!~11 a~ o))f1l.1<! fHBTl,s1l1 ))f~ fHB' It'-er'o ~ ())I3 ot ~u) Roe H't!Cf', i5 ~n B~lIl uT ~\:f It'~, ~ I
uS !:J))fTR13 nrB H' 3a' FRHCfCi1l4 Cla~ u!, (ii !:J1)J'Hl I) ~ ~'fa sl 3~ i'iu't
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Page 74
(66 )
~o
The moreH the Master" abides" within my mindA the more the Nectar"l quaff7Zthrough the70 Guru.
ftl"cit sg3,llll H'B'Cl17 Hij f\f31l1 ~'eCJ ~.. ~ ~nt S'13' Ijtl'-eR" H' iIIat e CJ'\ir70 U'n7Z Cla~' iJt I
did make" the expanse14 of the three l ' worldsu . Know" that the sood" perceive We~87 H?i1:!~ the Divine IiShtl l snd the perversel l fools.remain in spiritual darknellslO >idr1I89 QI~O II uITc91 UlR ;':ITa92 He, who perceives God's HSbtiz f6d3d193ri9~f396 within" every heart", comes to understand14 the essence" of Guru's wq95 II B II teachinglll . z dloHfu97 ftfcli'198 Do applaud the pious'oo personsl? , tJTf~99 fanlOO ctl~ who" understand" the Lord.
HQ73 3'Q:74 30r ~ Q<!t75 dT0ij76 f~rfo77 RH~78 II a II ft:Jfo iJdT3'79 ~O-81f3Ris2 (ifa83 ~84 dTOHf\:f85 ~86
My soupa and body74 are Thine and Thou art my Master". eso71 Rid 77 me of and merse" me in Thee. He, who createdlO this universe7l ,
Hal f",~:Jl73 3 rtIRH 74

Hlp71
-a"j un
711
I)fj
t Ha'
HO
dt
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71
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eu
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tI~7
5 fer 58 lias'll isl asnl'll
un l)fj ~3~B"1 ~a1:f" ))fa afti'~ un I
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I
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They meetll and mergel into4 the True Lord3 and in them become manifestl the excellences7 of the True Being. Nanak, they feel contentedl with God's Name and their soupo and body" are near'z (at the disposal of) the Lord. Sri Rag, First Guru. Hearken'3,O'my darlinglll ,friendly'll soul'4! this is the time 'S to meet" (the Lord). As long as" there is youth ZO and
RTfiJs 3 g jell ~ ~ nTB'4 l){j~ ij iI~ unl){3 ~~i l){"t!a Rf3l.!a~ ell)ff Raae3'ell)ff7 UCJ<lW ij iJit!ll)ff un I
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12
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nT(')Ol ttu as ~ n'H orB' R~F.Je9 afif'tj un !)f3 tt~t t?t l){'aHT'O a ~u" ~l){fHf ~ Oi:l~lCl'z (Rlia~) un I fRal arar. mum uT 3F.J'ul I erall , if Hal fH"'o:sl" t!R3'1l ftiare'4 !
~ RHi' 8 (~l){'Ht ~) j~' 7 ~, I
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Page 75
;:R18
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Without virtucH it is of no availz" the bodyzl shall crumble17 into a heapU of dust30
~citZ' ~27
~l
icit28
feu faR iWZll et "i I1cIl8Z' fH-ezl80 et

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29 'QU30
II ct II
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cj
0' my Soul I earns' lome profitJl (before) thou goost" home33 By Guru'l gracel l praise the Name, thus the fire at of egotisml7 is quenched-. Pause.
\l Hal f;i9sn! I
~ OS,IZ cUf,8'
fatu33 ~84
j I
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(We) repeatedly hear40 and colnu stories4 (As also we) write48 , read44 '. and understand48 a huge load411 (of knowledge). (Nevertheless) day41 and night 41 our desires47 increaselO and thc ailmentlZ of vanity" produces evil passionsu .
sfu45
grq46
II
R.~ liTa i liTu'C!lI)ff4' (eR a,t ul ~l/t femf e) S'i lirll fs~e4l. ..tle44 l)nj R~e41 ilt I
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~~54 That Care-fcee-Lordl4is unweighablc" A worth" is known crIOHf356 and His real
through Guru's instruction", If" man pcrforms lakhs" of deeds ore' and bears and companyM with1l2 lakhs of people.
IOVC1l3
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but he is not satiatedllll without saint's society and undergoes suffering1l7 and socrow H without the Name. 0'7' my sou pO ! by understanding74 thy ownself7l1 and meditatinglll on God, through the shall be released 72
73
da ~R ~ atl nuls'i- ~u erBc07 :3 aTHOl
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711
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Guru.
thou
""" 'i""" ;j, ''''''''R'' J i1'~ait I

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Page 76
( 68 )
~~
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 0.' . . 000
.1
3076 H?)77 ~79-
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I have sold71 my body'" and lou1" to" the Guru and havegivenl ' my heart BO and head lZ .alongwithu . Seeking", under Guru's guidance" I have scenBO Him, whom I did track.- and search 17 in the three" worlds"'. Nanak I the True Guru has unitedlZ me in tbe union l ' of that l l Lord who Is ever witb" me. Sri Rag, First Guru. I have no anxiety" regarding fear of death" nor any bope" (craving) for life". Thou cherisbeth'OO all the beings", (0' Lord !) In account .are tbe breathingl' and morseles4 of all.
Z
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Through the Guru' Thou abidest 7 within the beartl and asl Thou wiliest I so'O dost Thou decide". 0'1 my Soull z I by. meditatin," on the Omnipresent Lord'4 the mind" is propitiated".
".fafu18 ~19 ;:rfs20
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21 By Guru's instructionzl Divine know1edge24 is obtainedzz and the fife20 raging' I within" is extin,uishedz,. Pause. Cast away" thy doubt Z' , meet the Guru and thou shalt knowZ7 the conditionz, of the innerselpl. Whilst alive" annihilateR thine evil inclinati.ons for that" HouseU wherel1 tbou hast to rcacb A after death ID
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Page 77
( 69 )
21
. . . . . . . . . . . . . . . . . . . . . . . . . . 0
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The fascinating- celestial strain" isobtained through the discerning wisdom 40 imparted by the Guru. Through Gurbani42 , thltt unbeaten melod y 4' is procured and therewith 43 egotism 44 is annulled"li.
H
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He, within whose mouthll4 God's Name abides l5ll , is taken'l to God's and is robe of honour). In the sensitivenessl50 wherevepH I The bodyl5ll is three 13 Court12 dressed 13 (with the
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universe,
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find God
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pervading'lI thereu . bound downl5ll by disposltiona8 4. Who-so-ever Il7 Rala Oll fa"nt'3 ~!T<:i'4 'e Taf2iHY" 5fl:HT~ I ~,1I7 cTl:l 91 fuR RFlT a'8 f~ ~?
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comes In thi!; world" he" plays70 (subject to their hint).
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The. separatists71 part way73 with the Lord and are in anguish 72 . Those self-willed74 (witb Him). obtain7' not union"
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Becoming desire-free", if the mind 77 abides7l1 in home and is dyed" red in the fear" of the True Lordl5O , it shall then enjoyl5ll the Supreme'4 Nectar811 of Divine knowledge13 and shall not feel 8ll hunger", again7. Nanak, subdue81 this mlndlO and meetN the Lord, thus thou shalt suffer qony" no more".
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Sri Rag, First Guru. This foolish 7s and greedy?? mind 71 is attached" with and luredlO by greed7 Being materialist13 and and evil"
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coming and going", If" man meets the Saintly" True Guru, then", does he find (God); the treasure" of excellences 0'13 (my) mind lz I renounce" selfworshipl4 and self-conceit
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Serve" thou God-Model Guru" , an ocean" of piety, so that thou mayest obtainz honour in His Court'oo. Pause. Meditate3 on God's Name day and nightS and by Guru's grace4 deem ll God's Name thy treasure. By meeting" the society of saints'O, thou shalt acquire Divine knowledge'Z and enjoyl all 7 and God's elixirS. comforts
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Page 79
( 71 )
................................................................................... , l ~aH1211 ))fTeTH C'm1' liTtt!T I OJ~-I HOHft:r29 R'=l '0 ~ An apostateZ procures not peace. 30
~30 ~~31
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One resigned to
Guru's'o will is
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wonderfully" joyous" . Heres3 false writs, man pursuitsM true is engrossed 31 (but there) actions" in the is
~33 irg34 fucrep;f35 R~36 f8tf~37
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The Guru serves God, his intimateSl , and Guru's actions40 are the most exalted 4'. God's Name and he bears the mark.4D of the True Lord's44 grace41 , Sri Rag, First Guru. To forget" the Beloved4?, even for an instant", produces great DO aftliction41 inllZ the soulD '. honour" be acquired in God's Court D4 , ifDD He dwells D7 Dot in mortal's mind? By meetingDlI the Guru, peacelll is obtained and the fire Do of desire is quenchedD ' inD3 (by singing) Lord's praisesllZ 0' my Soul ll4 ! daylle and night DO deliberate08 over the excellenceso7 of God. Wh0 69 forget 72 not even God's Name moment 70 and an
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for a 71 ; such persons 73 are rare 74 instant in this world". Pause.
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Page 80
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...................................................................................
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When human light" blends" with the Supreme Light" and the unlon of wisdom- is effaced with the universal wisdom1l, then, mortal's killing-instinct and egotism d~partl4 and suscepticlsm" and 80rro\\,,7 afflict him not II, The Guru-wardll, within whoseu mind abides tho Lord, himlO the Guru uniteslt with Lord's uniona., If III I 8urrenderll7 my body" like a bride" to the Master, the Bnjoye.... will enjoyll me.
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Make4 not love3 withZ him'oo, who appears' to be but a passing-show'. That'O Lord" Consort' 3, on His couch'z, enjoys~ the virtuous' and chaste brides'.
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22 the water" of f'dJf?)14 ~rfal5 By obtaining" Hg16 QIOlifu17 ~fo20 God's Name2, through the Gurun , quench" the four fires'4 (of cruelty, ~18 l(Tfu19 II worldly-love, anger and greed) and remain dead" in life. '-lotus22 blossomu ".f3fo21 ~22 Thus the heart Z \{OJTfR))fT23 ".f-fi.t~ 24 be fi lIed zll with NectarZ4 and thou shalt be satiated2l1 , 9~T25 ~2611 orO'Cf Rf3QIq H~27 Nanak, make z the True Guru thy Z7 orfo28 R~29 \l~~30 friend then going lZ to His Court" 30 ~~31 tfrfu32 " B II thou shalt obtain the True OneH =<0 II
wa
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Page 81
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( 73 )
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Obtain l7 Guru's instructionll 0' my dear" I repeat II God's Name l l and contemplatelol over Lord God". Apply41 the touch-stone 42 of Truthfullness 4' to thy sou1 40 and see if it weiahs44 its full 4' weight 411 .
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No one bas found its worth 47 . Invaluable" is the value lO of the SOUl41 emerald41 . 0' Brotherll2 ! God. the jewel lll , resides in'4 the Guru.
forR
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In the society of Saints , the True " Guru is obtained. Dayllll and night ll7 praise" God's Name", (0' Man !) Pause. By obtainingll ' llghtllllfrom the Guru, acquire14 the true lll wealth ll2 and real llO merchandise ll ' . Asll7 fire lll is extinguishedll8 by pouring" water70, simHarly72 the desire 73 becomes the slave OPII (is quenched by) God's slaves 74 . The courier77 of death 711 shall touch 71 thee not and like this" thou ~halt cross82 and cause others to 83 cro~s the terrible 10 life-ocean". The Guru's sJilVe!>14 like lll not untruth lll With sincere 88 love 80 they are dyed" in nothing but Truth 87 , The mammon-worshipper 8' likes not the Truthfulness82 False 84 is foundation 811 of the false 83 .
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. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
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Being tinctured" with Truth",one meets" the Guru. The true persons" are absorbed2 in the True Lord'oo. In4 the mlndlare emerald', rubbies', God's Name7 The True merchandise" and wealth'2 is the Name of the infinitely" deep'4 Lord, who permeates all the hearts'l. Nanak, were God, the Gem", to show 20 favour", He is obtained17 through the Exalted Guru H1 Sri Rag, First Guru. The fireU of doubt2' extinguishes28 not, even though 24 man may wander' in foreign lands28 and countries27 .
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way to perform Lord's devotional service3'. H(')38 ~39 QI01jft:t40 0'11 my Soul38 I extinguish42 the fire 4' through the Guru 40 ".,arf(,)41 ~fa'42 II c:na crT ~~3 Hfo Abide44 by Guru's word43 within thy ~R44 \J@H45 faR(')T46 mind and still47 thy eg04' and 7 desire 41 Pause.
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heart's2' filth 21 is not removedlO Exceptl ' through the True Guru's instructionl7, there is no otherM
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Page 83
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By Guru's grace", embrace" love" for God and by associatingll4 with the true congregation", obtain' the Lord. By erasingl ' self-conceitlO mao attainsl2 peace, and Uke water" merging" with water. blends" (with the Lord). Those-,who have not contetnplated" over the Name of Lord" God, they" are without merits'o and continue comiog and goiog". He, who has not met" the Divine72 True Guru, bothers and suffers" in the terrible'4 life-ocean'. This soul71 jewel" is priceless". In this waylO it is being lostll in exchangelZ for a sheU'.
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Whom the True Guru joyfully'4 ~85 R86 uij87 meetsl theY" are the perfectly" wise" personsl l l.!CCf88 J.:!~89 II Ole fHfcs90 91!!JQ t'I ($92 By meetinglO the Guru, the terrible" ~~93 ~~94 world-ocean'2 is crossed" aDd man's 95 lfcr~~96 \I honou"' becomes acccptable'l in uf3 God's Court'4. '(')T(')cif97 3 l:fl:f98 0' Nanak I bright" are the facesl l ~~99 llf(l)IOO ~~2 of those17 within whose mind the R~~3 oT~411811:<:< II music'oo of Gurbanil is apparently struck2. Sri Rag, First Guru. fRaT Olen HtrW 9 II l ~~7 ~~ 0' traders I strike the bargain', and ~et'l i faij5 ~6 ~ take care' of (the True)merchandise' .
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Purchase" such' goods'O u'z may last with" thee. In the next world'" the wise" Merchant" will take" and preserve" the senuine article". 0' Brother'O I repeatuGod's Name z, by ftxingZ" thy attentlon u . with the Take27 and depart z, merchandisez, of God's praises". The Spouse" shall view 30 and be satllfied3 '
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Who have not the of righteousness", hows" shall they3' find peace31 ? and body'" become false. Like'" the deer"" ensnared u in a snare"', they come to great"7 grief'" and ever'" bewail"'. The counterfeitlO are not conligned U to the divine treasury8'. They" obtain not the sight" of the great God ll4 The false oneil has no caste" and honour's. No one succeeds" through falsehood. The untrue mortal practiseslO untruth 84 and loses" his honourl2 in transmigration" . 0' Nanak I by Guru's instruction" and couDsel 17 instruct lll thy mindl " ....
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the lovelle of the Name of Pervading Lord 1l8 , have no load7' of sin and no scepticism 72 , Those, in7e whose abides,
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~ ;g~T83 oTo1ni~84
are meditating 74 on God, they earn a great 78 gain78 ,
heart 78 God dauntless 77 and by
-e fB8 78 f~tJ79 ~Tfuara <fRBT ~ ~uu ~-cf<J377 u?) lli3 ~Tf<Jqr~ - ~T llircrO?)7~
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Sri Rag, First Guru. 80 , youth 8T , and82 flowers83 Wealth are guests84 only for four days88 , Like89 the leaves88 of 87 water li1y88, they whither 90 , fade 9' (and finally) die away92. Enjoy94 Lord's love 93 , 0' dear 98 one ! so long as 9Cl thou hast bouyant 99 fresh 98 youth 97 . Few'oo are thine days, thou hast grown weary2 and thy body vesture 4 has grown 0ld3 , Pause.
fe'o ~Tfu85 II lJaf~86 &B'87

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My sportful 8 friend 6 has gone to sleep 7 in the graveyard8.

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double minded 12 ,
too lO shall
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depart" and weepl3 with a feeble'4 voice'8. thine ears17 , O' my faircoloured l8soul ! why'8 thou hearest 19 not this fact 20 ? Within Thou shalt g021 to thy in-laws22 and cannot stay with thy parents 24 for eve ,23.
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Page 86
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..........................
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23
( 78 )
1J3T25 ii~26 0' Nanak,
~27 f~C3128
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ajer30 ar~reT31~132 ~R33 ~134 irfC'i35

IIBII~BII
know17 that she, who la asleep" in her parent's homel l , is bursledzi in broad-dayZ'Ught. She Is departingMafter havlns lostS '
her bundlelZ of meritslO and has tiedSI one of demeritsss . Sri Rag, Firat Guru, Lord Himself si la the Relisher17 , Himself the Rellsh sl , and Himself the Bnjoyerll He Himself is the Vesture40 (bride) and Himself the Couch4' and Bridegroom42 , My Master is dyed" with love43 and is fully41 pervading41 every where. Pause. He Himself is the fisherman 47 and the fish 4' and Himself the water48 and the net lO He Himself is the metal balllll of the net and Himself the bait ll8 withinll2 ,
! my Belovedll7 is in
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every wayll4 playfulllll . He everll8enjoysll9the virtuous wife llO Beholdfll myll2 pJight fl3 (away from Him.)
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Page 87
"'.
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( 79 )
23
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Thou art the lotus" and Thou the water-liIye.Thou Thyself art pleased" on beholding'O (them).
~dTJl71 11811 =< 411

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Sri Rag. First Guru.

Make's this body72 the field", good actions" the seed 74 , God. the holder hands 7ll and irrigate ' it with the water" of the Name of of earth in his reR efu '2
3 Q72 lJo3173 alt1'4 CSHJHT75 ora76 R'fB"877 ~~78 RTftfartfTe179 II -
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HQ80 fOl'oR'T~81 ~fa Make thy soul BO the cultivator81 foB 82 'fJHTfu83 c; God will germinate83 in thy heart B2 fu(?84 U~fR'85 UB'86 and thou shalt, thus B4 , obtain811 the 87 11911 dignitySlI of emancipation87 . Of~88 dTaafR89 Ha-90 O' FoolsO ! whyll8 takest thou pride" = )-fTfu)]fT91 II on wealth S1 ? ft892 B'393 R'dTB94 Father82 , sons83 , wifelll mother811 OfTB'395 HT3T 96 and all other84 (relations) become B7 o ~98 Df(J97 '0 >i-f399 not th y88 helpers in the
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Weed out ll evil4 wickednesses2 and sins 3. Leaving1 theseS and becoming9 single-minded8, meditate'O (on the Lord). WhenHI Lord's meditation'" arduous service'2 and control of evil passions13 become14 guides'lI, then does the heart-lotus'7 bloom's and honey'9 trickles 20 . (control) thy body, residing place23 of twenty21 seven elements 22 , and ever 27 remember 29 death 28 the three 21l 211 . (stages)oflife Behold34 the Iimitless 33 in ca ves Lord Amas!>24
ci "3
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ten 30 directions and eighteen3' (loads of vegetation). in 32 Says311 Nanak. like this311 the One Master" shall save 31 thee. N. B.
(I) 27 elements;
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S subtle.
5 manife~t, 5 organs of preception.

5 organs of action. 5 life-breaths,
one mind and one intellect. N. B (II) 3 caves of life; childhood. youth and old age.
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Sri Rag, First Guru.

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40 39 thy farm 4', ))fH"C2 39 orfu 40 Q0314 1 Make pious deeds 43 a1B: 42 Ra~43 orfo Guru's Word do thou make thy
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seed 42 and ever411 irrigate411 with the water 44 of truth.
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Becomellll a husbandman 47 and thy faith 48 shall germinate49 . 0' fool 1l2 ! know ll4 thusll3 , thy paradise llO and hell ll ' . Deemll7 not ll8 that the Spousell8 is obtained llO by mere wordsll9 .
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repeats" the Divine sermons" but how 83 when18 can man understand14 them, (God) does not make him understandee ?
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The preaching8' and listening" of religious discourse is like the soughlO of wind" for those, whose soul" is tinctured N with mammon13 Centring" their attention on the Husband14 alone'OO , those who" meditate Z on Him; His gracel ' deceods on them and they become pleasing87 to His heart". Even though thou keepest 4 thirty3 (fasts) and takest with ll the five" comrades' (i. e. the five prayers) but beware, Jest8 the one, who goes by the name7 of Satan8 should undo'o their merit.
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ftro198 Olfa99 ~C!100 ful)fTf-e 1)fT2 II a II

31~3
afuH3
95
to' t3 ~R~l 0 )){3 til tR B - u -
~81l ~ ~al8'
H'ri un
(W)
-afa aii4
RTt:l16
H~9
tf;:rll
3T~' ~ 3Jil3
cfl::ft!'
O'
Ui=I"
t.ra
-afCJ5 R TQ8 3 tJT-el lO II

CW>C!
~7
(ow;:ri) fj
l){TlJ(!T
Ron
ll
s~iB,1l
0';
crfc
l:fSat!'6 ~ tJT H3 9 ftJR ~1' (,)TH' a3~ ~, reo, ~ 6B c'; og(? acr'O :e~ I u
l)f~12 tJTf~13
Says'Z Nanak, thou hast to go'4 the thou way13 (of death). What for" hast amassed' 8 property'll and Sri Rag, First Guru. He 19 is the Master20 who bas made the worldZ blossom 22 and rever' z3 the universe 24 . dured Hail 28 ! unto the Creator29 who has kept in bondageZ7 the waterZIl and land21l Death 30 ,O' Maulvi 31 ! death must come. All the same32 abide in the fear 34 of the Maker33 . Pause.
Bg~14 HT~15 llQ16 f0l30l 17 Rf;:r))iTjt 18 II
li ~ ~cror14 O'
aTile sel
l7
i!!~
i=Il
~6HT{t'qI2
I
~ ",re~T~'1l "3 ~B31C1

0l1:3t
~el
uo;
(113 q) 6R'313
8 II
~.9
fecl30'8
0?
II
wealth'6 ?
fRcyl aTtn HUBT

UJ 8 II
irel
l9
H~B1'20 f;:rfo
~ul"
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0,
fi=lR
is
tJu T (')21 ~ l{~322
"ffiH21
H~giT22 ~fcP){T23 Oll~T RRlcj 24 11
al3 T ~rel){T l){3 )){TBHZ4 ;jful){T 0 I fJTSTF.l 28 ~

i.lH10 26 fj
~ RORSi:l ~rfel){,Z3
{Ta25
CJ~127 6"(228 (Ra;:{~

q II
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! atJou T 2'J a
~ afl::f)){r
~, ftJR ~ 1.l'it21l
;jfu)){' ~ I
sq;
27
~29 II
HCJ(!T30 )jgr31
HCJ(!T II 9132 0lCJ3TCfQ.33 ~CJ<!T34 IlqIICJ~~1I
H3 30 , if
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ilia l){r~ail I 3'<JH32.

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e ~34 l)jecl a'I I
.
Page 90
(82 )
24
a6 .
3 y35
~fu - i
tlT~u36 l.:f~13711 W8 1m3ay39 t.lf~y4O
crr,:r1
ij'5Y
Then- alone thou art a Mullah or then alone thou art a Qazi, if thou knowestlt the Name of Ood", Even though' man be very' learned40 none can stay41 here when his measure4' of life becomes full42 , He 44 is the Qazi who has renounced41 self-conceit41 and l\1ade the Name of Ood alone 47 his support 4l That True CreatorU is, and shall als048 be, was not bornlo and shall not perish11. Thou recitest" prayer14 five timesl:J a day and readestl l holy booksl7 and the Quran". Says" Nanak, the grave lO calls" thee and DOW thine food and drink" have come to an end 82 Sri Rag, First Guru.
I have a dog ll4 and two Oll bitches88
t
"
a-e'l \tl ~ )/5t 0' i 5

Of Jill,
fi
tit
ilQ
I
7 j
ntH
I
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11
ft'
3ftl))ir'6 ~47 cr1{T fTtlra48-11
ea~42 ~43 II~II ~144 a'Tti1 ftrfn :J1iTt.l45
a~l 0
&H
-
veJ eq3JII ul f~i?J040 6, ile ~R e1 fifeaft e1 uiu1 4:J 58'5e42 ij iltel ft. i' liel ofua4t nul' Rele r I ttit44 Ol't.rl ft, f'i:fR ~ Rf-dcrra,4. iil4
ftfal ft ttfi iU47 .J~V j ))fTIR!J ttfTR8 T4' er~ttfr 3 I
R~T
nTH
0 ;:it
QerIO
fRo'ti(!UTij52 II a II Uti ~Cf353 'f~TtJ54 qJt11Ofu55 tSf~56
91 iiR149 ;:rrR151
f1T~50 0 R~
li83Ta'2 rl, ij~ar,48 il, nul' ~~))fT ttfj oJ ill n T ~var' R"
~n f~'f
tu
I
Uil
~Jall:J
(iHr;;r1l4
tr.!e J'1
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'3e
57
C!~5'8 II
",rQ59
3' ttfj (lJofi.rcr fCl3'8t17 j CloJol8 ft' I
'OT()i!
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aTa 60
afu62 t.ller
ijl tit ~oHT~'tl" uo 30 018010 RmS1 ft j q~ 30J l::f~J ul<!TI3 ljCl faJttfJe:l rl I
~3 11811~t:1I
fRa'1 CjTa.r HCJCST <:t

~Ci
Ulq 8 " J!))flQ64
~fE65
JI
R>,.fT(')166
'OrfcsG7
~ efE",TfH71 II
~~74
g~68 g~orf~RBT70
~OT75
).fQT76
l:!OBTq77 II
QT<!Ol78
with 1l7 me. Early iD the mornl18 , they ever70 bark s8 at the wind". Falsehood 74 is my dagger 7l' and to eat by defrauding7S is carrion77
I live in the form" of a hUDts-man",
RST R~ijS8
u
tu uHat 70 -
'J~J71
il
iCl~S8
un I !LiS74 Hal ~:f;:re71 3 ~ iSar 7S <i l::fT<!J 8"IB77 <:tar 3 ,
ofu79
otJT
orCJ3T-a 80 II; JJ Htrf381 orl ti'-fu82 '0 oro~l83 orl a-ro84 JI
0' Creator8ll !
I follow Dot the
counsel 82 of my Spouse8"nor do I do84 good deeds83 appear87 "deformedBe aDd
H' miiPcJT78 B Rg~78 f~'f of<i'eTut, a ffJo~uT080 ! H' ))fTl! ~3181 (HT8"Cl) tft oRlu382 3
))fH8" oul'
Cl~T
3 oJ ul ))f3
~Cl
))fH8"83
ij
ii1HJ~'~184 ut I W' llI ii1glJ80
f91){Joiil 88
....................................................
( 83 )
...................................................................................
fSa'CfTS88 II 30T g'!91 OTij '3,~89 ,:r~O II
terrlbleu , Thy Name alone" saves" the world lO This alonel ! is my hopel:a and this the mainstay4. Pause.
l)f1'l:(T97
24
fClo'" ot I
i.~l
'3'6'
o'H
01
trcJIi:lIO ~, tiro"
~H~13 ~
~i:l'Cl' Cl6i!' ~ I
HW
92
tm FeutZ 01 Hal
01 ))I'RCl'''' I
'3
feu
l)ofT'Q'rq94
a~11
>ffi;f95 m'eT96
ofOCl~ I
With
my
mouth",
utter"
f'~ ~O" o'S ~' ~
'8<!"
'3
mel's ciCln t" ir'
feQ. aTf3'98 II tra99 u.rg100 t'l\ft2 (')~3

RnTf3'4 II
crrlj5 ~6 3f07 ~RfCJ8
~911
calumny" day and night".
ClClir'" ot ,
~'ClHln,:a
I am bases and a wretch" and spyZ

other's" house'oo. Lust' and wrathS, the pariahs', abide' in my body7.
'3
f;:ct),,, ot
fat,o'oO i:lCl,~,~,2 ot I f'eR-jQTs '3 ao s , ClH1C!' Hal @07 f~

afti'~ 00 I
t:rT<!CT afu = CT03TCJ II :< II ~l10 Raf3 11 J-R?CT1 12 = ~1J:13 II

~
l::l'oT16
a~T
live in the form of huntsman,
H'
faCl'al
~ Riu f~a afu"~1
OT, ~
0' Creator I I am gentle'2 in appearance, :a, but

my intent" is to entrap'0 others.
~~C! U,~13 f~ ~' aalEf12 nll){3" ~aot is Ef T \:IC!'0 t:!l ~ I

H' "aI" .:
~OI~' ot I
fl1cl;::(C!o'a
ot,
ua Hal
oar~T3TI4
"oil
I am a cheat"and cheat the conntry"

(world).
~B.15 \I fR~17 ~3T18 '9TC!19 II
~
'2u
I
I
It'
II-
':!""" ('1""'")
I am ver y'8 clever" and carry the

great' load" of sin.
H' S03,1I H'
alS'CI" ot
~
'3 H'
f~tJ
tI'llt
a~11 afClf' 5fe))fT ~ I

faClTol
~, gTaT,e
~or afu a\JT = acJ3TCJ II S \I H oil3T20 0 tiT3T21 \JOTJ-Ng:22 II
!
i
l i i
I live in the form of hunstman,

0' Creator !
of<it?T \:It,
fRotrc!\:ITa
5 It :
I, a partaker of other's wealth 22 , have not appreciated 21 what Thou

hast done2 for me. What!4 face 23 shall I, a villainous 28 thief27 show 211 Thee, 0' Lord 7
H' t1ClTfef'-~ l:fTC! ~822 ~, ~al Cl131 5e120 ~oil t:!l Clt?0 2' ou1' tJT~l I re:
H' ~B,28 3~Cla27, 3~ fe~T~tOl,211, 5 l!l)fTHl ?
\Jf1 foP'iT24l:f~23
'eRC26 ~27 II
~RT25
fClu~T24
8,u23
~ ~i!28
Ufg811
Cl5 29
Nanak, the lowly3. <ayeth." thl,

thought
30
mO'"
~NTq30 II ~ afu a~ &Cf3Ta = 11811 :<~ II

fRal a~ H~ 9
~"'"
!
r". <I,,'a'"
ar~" ~ I
I live in the form of huntsman,

O' Creator!
H' fRCl T ol
fRO;:R"u'o
B R~tI f~tJ of<ie T \:It, 5" ~
i i
!
i
~
fRal 0'01, tlfu81 tlT 3J:Pul I
++ ++.4'++++++++++ +q'CP4.++++4J'P+++tlillt'.l.'P'Jidt.4"'Ptt.~'T"i .. tf'1't
Page 92
( 84 )
~f:J/~~
e~31
24/25
1 0
Rcr1332
~333 ~
';1~34 II
~Uer36 0' orl~37 1\
Rcr13 35 ~ul38
eire
There is the samel' inner consciousnessU amonsst aliD the beingsM Without. inner consciousness. He has createdl7 none. 26 As. is the consciousness, so isl' their40 way'. He alone4l (calls mortals)to account 42 (and subject to His Qrder)they come and go, 0' mortals8 ! why1I dost thou practise cleverness '1 In taking back 48 and giving God ' makesll' no delayllO. Pause.
7
R~c:r'1 ;tt~I.
~
@
I
ft\i11 tit ti~"'
faT"f T ~ I :J12 jaJ~ faT"f':J III O~T nut crlElTI7
satel ' , ftR is

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m wt
s:!crfa 3ur39
f~~
"
~4
~44
13040 ~41 " 8~2 feei 43

ct II
';1~46 or~45
iid iiul" faT"fTEl ~ , ~iil' iiu' ~qt40 t!T eRaT4' ~ I i~1 fttit (4..~"ft a")fuRTS fa:JTS42~"~, ~ ~ (~R ~ qcrH ~ l)ftftn ul) ~u "f,ft~4.
3W~unl
~ \{T~.11
oraf~
I~
fa{t".ll \mTcrl 47 or~' ~"
B~oTE147 II
B~48 ~~49 ~50 n
O;:'t.lR
trTE1 3"a52
II ct II O~ II tftf Hl,w Ol' 53 3fu II

51 54
The beings are ThinelZ and Thou ll3 art their (Master), What forM art Thou then enragedllll with them, 0' Lord '1 Ifll8 Thou in rage be 0' Lord! Still, Thou art theirsll7 and they are Thinell8 . Weill the foul-tongued OO spoils, every thing by (our thoughtless) wordss2 . Within Thy sight ,Tholl weighest StI their weighl 86 (worth).
1l4 83
))f3 ~<!41 fo;:u O;:'fuqJ~ f~eo oul' ~~TII' ! ofUOT~ I il'lo;: 3all2 un ))f3 ~1l3 m;:t ~T (HT"801) O I
orTu~ "8~11l4 ~ 3t!
~48
{ -afu 11II~II
f~f~ -af~55 II ~56 q wm f~

~ B"OT57 orT3-a58 f~
f0l'3
or~
ftCi t ~3 afR lIlI ~t!T
0, d ~))fTHl ? iioralls 3~ aIR' 91 ))f'ftt!' 0 d R'~" !
fR159
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f,t.l,lll St!trs'Otlo.
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Filo'
5~
0B0163 >i~fcJ64 38'fuG5 38'66 II HuG7 O?'cr<!l68 ~9

~
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uti ))f1t.l<!T foal's 3 ao,64

~1:It!,611 ~. I
l"i:' t!' 3roetl

llu
(l{8)
f;:r~67
Ofo(!l
~~72 urfc73 11:311

~f374
life
~
Where87 the deeds are 88 virtuous, there s9 is the perfect7 understanding7 ! Sans72 meritorious actions, it is awefully deficient 73 , Supplicates74 Nanak, of what 78 kind is the man of Divine knowledge 711 ?
~.~.~.~.~.~.~
))fH8
~0I6S
UO
~allB li~H870
RH5'l1 ~ I
~a1 OIaH'
B a:a10 72
f~u ag3
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ij I
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.......
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..
Page 93
( 85 )
...................................................................................
lJiTY77 UgT<!78
25
Rfe80
010
II
ai79
R83
C\
He who recoanises" comprehends?l Him'o. Theil divine", who
his ownself" by Guru's
~u ~ JojfTUc!77 l)fTU
RH~e,?I ~ I
I
3 fR\"~'"
tR'
UoRTf'-e8l ~q82 II
farl)fT0184
U~~86
BOar~85
grace", embraces Lord's meditation lZ , becomes acceptable" in His Court". Sri Rag, First Guru.
ftl'u;J T 8..U" 83'" aja t el 't'liI'TI' 'll)f'ij' I3 R'fus e' fRHan'z ~ ~. flu flR ~ eatiI'ij" ~'t'a cr.~' U we' ~ I
mmaoll
fRol d'1'qJ H~C5T
"3 t:d'1iT~87 'eTOy88 Thou art the River", All-knowing" al(';T89 H HsB'190 and All-seeing". HOWl' can I, a ~R9l ".f~92 B'~3 II ftsh lO, find 13 Thy lImit lZ ? ;:m 11u94~l:fT95"3c:r "3u96 Wherever" I look" there" Thou ~ ~ ~5'98 3 foOlR197 art. Getting out" of Thee" I burst" and die'oo. ~f299 HOTIOO IIC\II c5 11Ter2 H~3 0 11T~ I know z not the fisherman3 , nor do I know the net 4. ;:[Tffi4 II ;:[T5 ~~6 ~7 3T8 When' paine comes', then l , do I
WQ B II
~ RTCf' i!~ ~T~'e" i RW i!~ 9~ .TS,II ef61)fT17 ~" I ~. ~cr \-MIO ja' rnlZ forR 3~t" lI' Rcrel13 \1' 7 ftltrcl l4 " ~" i1::l~1" ut @s" t~ I jail f~~" s'ua focrs" ~ H" UTe'1 i Ha ~tt:R'oo \1 t I w w'Ulaita3 3 nul" ~lz '3 '0' ul ~"
~,~
ut ~TS4
3I
~~lO
RHT~J9
call on' Thee'o. Pause.
3crBl'"e .Tua't'l' ~ 3e' liI',~1 aeel ut I ofU'a't I

I
~~,
~.
33'0
II~II O~T~ II "3 ~aufall ;:rrfo>,fT12 Thou art Omnipresent'!, I thought" c Thee distant 13 H ~fa13 II ~ 01'5 14 Olal R 35 Whatever'4 I do, that is in Thine
"3 -ecrfu ~~16 HOlfa'17
Ra1il-f~l)fn.ra" ~",
~"
33
~8j'3
f1::fI)fTS'Z a13T~ I fi1uS' i!~'4 H' aa~l ut ~u aal
\Jim"
. tJTt1l
~ij
~3T20
~efoi5 II
-o
presence" . Thou sec-est my actions, yet pe. deny".

I have not performed Thy service,e,
f~~ ~ I
H8 l)fHS "1::1~' ~", 3t ;:1"
~. ~ncr'ij'"
~fH18
~fu2l
oTfE 19 II =< II
"30 33T22
......
u' I
H' 3al US'S'I nul' awel 3 nT \11 ~" 36 n'HII ~, I)fa'tfn a13' 0 I ;'i C!~ZO '3 H2 f~~T2' ~", ~u12z H" l:ft~l23
B'fa 11T~i7
()ToC!
>,foB'TfR 29
II
~~ l:fT~23 II faiT24 B'a 25 o~l ~26

II
0l~28
nor have I pondered on Thy Name'l. Whatever Zo Thou givest ZT me, that ZI I eat Z3 . There is no which ze door should I gol7 ? otherZ4 door z" to
ut
eO/'
II
f~3l R~ ~5 Urf'R 32
;:[1~30
Nanak makes Zl one supplicationz" my soul 30 and body3' are all at Thy disposal 3z .
\fa ielu su,u niJl" H" alu~ze s~ '3 tl',~t27 ? nT5f fear l.{'aClnTZI cratfTZI ~ Hal fi1~l30 n' '3 RalCJ 31 R~iJ 36 iJ~,~32 iJn I
I
II
..............................................................'
Page 94
f .
( 86)
{T\)33 ?1!34 {T\)ml)fTl)
fi.p,fT~36 II
The
Lord
Himself 13 is
nearM,
\It ""... lli" 3, """ Vii'"

ill )jft%-ffiorrcrlll )J{Tll
I
creofa'37 ~38 tlUTci39
W ij<!
falt
l)fTlJ
Himself far oP, and Himself midbetween", He Himself beholds and Himself hears. By His own mlght l ? He createsl'the world", pleases4' Him40 0' Nanak I that41 order41 is acceptable4 Whatever44 Sri Rag, First Guru. Why47 should the created 41
l
..w
",'>1
;':r44
iTt41
~43
CW)W t1&l:{42
ft ~ ))fTll ill Ft~ ii'W ft I )J{T1.21 Rfa"fT37 ~))fTaT tR cl RRrcr" R~)J{TII ft I ;i .-44 ~R40 0 11~'~' ft a ~u"l ,aHT~42 uaH~or41 Q'9 Tft I nrnor'
I
~u @l:feT
~T'545 11811 'S 911
fRol~HUW
Ulq 8 II
II
fl=l'Cft alar ufu5' llTaJ;rlill

I
cft3r46~7 ~ Hfo"8
HTQ'9
~eijT'ijso
one
afal)fT
f~'47
aSl
~ft:lS2
~s311
~S4 ~fu5S '0 ~~l R~56 II
take pride" within his mind. The gift l3 is in the powerlZ of" the Giver lO . By His pleasurel4 , He'll may give'l or may not give. What" can be donelOat the biddingU of the createdl7 one? True" He Himself l ' is and Truth it is that Hel4 likes", (Spiritually) blind" is worthless"(nay rather)-is worthless of the worthless". Pause.
iifel)f141)J{T~
ora ?
""...'
ftr3" Ilftra
~or'o"
I
l:!'3 111 3 t tl~
qTjlO tlll' q"'R'z
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ft
.Ji" .. l!' .Ji I

?
I I I
l
It
if.
~
CTl'357
fa~TS9
fTl)61
-areeo 11911
R~2 Cl~6
CTftM58
9T~3 Cl~-
8<!'e 1l7 ~e -e l)f'\fc!" -a orl ~ ROI~,110 ft

R'ijT12 til )J{Tl)1l1 ft -a 014 VaT,1I ~aT~' ft I
R';
ill
~R
faij64 RtI II
"rtr,65
foCl~67 11911 a~~ II
l)f'3HCiI 3a -a llf~tlIt fotHT" ft. (nu" Rai'), fotfH)J{f j' fotHT1I7 ft I ofua~ I fRR elI
-
;:rr68 at:t69 feocr 70 He, who" owns forest-trees", the 7 ~71II~m72tJT:i73 garden ' and the piants70 gives
3~74 f3075 (')T~76
~ ~
e fese' , ...
oTH
.
I
q':aT 71
q~70
@u @?).711 ~ ~R74
-.J
itf~,71 ~, ~;j ~uV2
..
un
II
them" such 74 names70 as 72 is their inherent nature 73 . According to the ordainedlo destiny the mortal attains l ' the flower 77 and fruit 7' of Lord's love. 7'
t~t ~1 itHtei:tfR~373 ~ I
f8tfl l{1:r"
;j~l'o l.J.T~~
l:!' l;Iau77
81R~1I3
l')f?iRTo l.J.TC!l l.J.i 3 H~T7' UI~~,Il'. ft I
~l i
itt
))fTftr82
elf;:rR3{TiJ ~l
a-tr86
l:fT~84 II~II
He himself II sows" and himself eats" (reaps). Transient'" (the body) wallIS and transient(the life) mason"withinll7 it.
tu l)f'lll2
(tft~,)14
ft 3 ))f' U ul
~l~'a'e
(~'e~,)
or'318s
or'3T
ft I l)flQ;/lllll ft (tlfu Illl)

f~R ~
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~
..........................................................................
Page 95
.......
( 87 )
.
HS89 ~~ f6W 91
R~9211
94
(')T(')Ql'
Insipid" is the relish'z of intellect", without salt lG (sans God's Name).
If<! (ual ()TH") 3"

l3l)flelZ ~ I
;:JCilo R'fi:J8 Cilij'1
sM'6 IO l)fCil~1 gy fiCil'"
~93
tflfR II ~~9S
RTSTfR96
0' Nanak ; if the Lord does" then it gets adjusted'4.

Without" God's Name, there is no acclamation." Sri Rag, First Guru. The undeceivable17 (mammon) can not be deceived" by deceiving," nor can a dagger inftictl wound'oo (on it).
oTi
a ~'~Cil !
~'fu~1
~ul' I
-at
reu gl}Cl ij wift.. ~,
O'l'til
9 ~'H 8"'" i~ ~'H~a't..
11:311 S~II fROl CT(fi Hu(ST C\ Ulq l..l /I

s~198
))fSCS97
ou ~99 ou
~ ~l "'~
w'BlI7 (HJfel)f') oR" 'It)('o'

(feR
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Ul~lOO ~CTOT2 ~fa'3 R~ II
~ait" ~ul' trtift, ~, ul ~;:re2
;nIH'oo WI RClel ~ I
f~'4 1Il)f'Hf reR ~ CJ\:ffi10
ftJ~4 RTf<J,! c~6 As4 the Lord keeps' it, SOl does it f3~5 c~ f~ 5s17 live. (Under its influence,) the mind' W ;:ft~8 CHtfg9 II C\ II of this greedy-man 7 is tossed' about. fs'Q 3(S1~~Tll~~12 Without oiltO how'z can the lamp"
0,
feu ~~'I
t ) feR ul '6f\iel ~ I (feR 9 l)fRO 8'~1-8~7 ~, Ho' ftci-js' ~t~, 0 I
ao
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'tI-5 II C\ II cUT~ II ii'al Y:cTe 14 ~rel~ 15 11

13
be lighted' I ? Pause. In this" body" (lamp), put ZO the oil of the practicel l of reciting the
ofua'~ I feR" ~fu" (~ ~R) f.u tl''6H"Ci1' ar.~'4 ~
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religious books'4 and the wick" of Lord's fear le Ri21 ,!~22 ))f~23 Light Z4 this lamp with the ftre 23 of the knowledge ZZ of the Truthz,. tJ8re1~24 II~II fuy25 3~26 ~~T With thisZI oiIzl thus27 shall (thy) lamp burna,. ~27 ;:r528 II
3fo 19 ij~1~20
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Make such Iight Z' and thenla shalt thou meet 31 the Lord. Pause. When the Word 3l (of His Name)softens 34 this 32 body-soulUand service" is performed-,happinessHis obtained37 .
f~u' ~,~(!21 Cil'6, 3~30
~ 1lf'Hl ~ fH~
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All the world 40 and going4'. In this world continues coming perform 43 Lord's feR RRTo liea 1lf'Hl
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Page 96
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service"I, Cf~1~4311 44 'e'Ocn~5 aR~46 Then,"" (shalt thou) ,et'" a seat'" in 31 ~~47 II cr~50 ()l?iCf Master's Court,'" and swing'" thy 'E(~48 ~~~49 II BII arm'" (happily,) sayslO Nanak.
28
ora41 ,
ilt""
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("Jo) H~ ~ ~,'a'" "9 f5n'" 'e1 I ( I)fj t tlJ:J1 n's) I)f'~

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Sri Rag, Third Guru There is but one God. By the True Guru's araee He i. obtained. I" l\wingly" serve,a my True Guru with single mindA and rapt attention'''. He, whom God instructs," beholds in the True Guru the heart's desire", the place-or-pilgrimaae", He attains the mi.ld-desired" blessingeo and obtains the" boon'" that" he wills12 Meditate"on God's Name,worship" the Name and throulh the Name" enter" the realm of supreme bliss".
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3I ual nTH ~, fRI-l'6n" ora, (liTH tft ~U'9nT" R'tl 1)f3 n'H ~ aT 17 \laH I)ft~ ~ iJl' H~5 f'i~ 1{.F.I" al'a J 0' my mind'! quaft'1' God's elixir'o ~ Hal f11'1. 9'! .'f~i ~i"t3'o 0 \lTn" 12 shalt depart'3. thus thy thirst al''Cl, ~"t1 3'al ilaiJ'2 ~a'3 ii t1'~~ I They, who have tasted l1 it, through fifilt ci ilIat ~1)f'6T', feR 0 \f-fl:fI)f,17 3, the Guru', easily7l,remain absorbed"! ~iJ lJijn 71 ill Rr~' ffi Bln 7 ' afd'ti iln I in the Lord. Pause, ofila'~ I They 1l, who have served" the True f~t ~ R'ij CIIat ~l ~u8 al'H'el" 3, ~qt1l Guru, have obtained the Name nTH ~ ~'n,80 Ua'U3 ofel)f' 3 I
treasul'e'o,
0 \IT ~.~,
~<'at tl' Hn" .'fiJilIJ-~fI{312 n'B 3830"
menta'" prUe" is anulled'. Their mind" lotu)1I bloom!!" and their attentioa t2 remains fixed tO ,in the Lord,in the State of Equipoise".
of<ie' 3 ~ ~q I ~au 0 ;:Ite' 3 )
tl'
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Page 97
( 89)
26
Hq93- fC'ia).Qi94
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Their mind" becomes pureM , they remain absorbed" in God and receive. honour" in His Court". In this world, rare'oo are theyl' who serve" their True Guru. Having stilled4 their self-conceitZ and worldly love' they keep God clasped' to their heart', IZ* am a sacrifice7 unto them, who are' in Jove l with God's Name, They'Owho possess the inexhaustible'3 Name, of the Infinite Lord'4, remain happy" in the four ages'z. By meeting" the Guru, God's Name is obtained'I and worldly 10ve
17
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departs".
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(The Guru-wards) mentallyZ3 get dettlched ll4 from the world and their soul Z' remains blendedzz with God 20 I am z, a sacrifice2 7 unto those, who enjoyZI the tuteZ l of God's Name. 0, Nanak I By Lord's graceZI is obtained True Name30 ,the Treasure 3Z of Excellences3'.
Sri Rag, Third Guru. Those who put onll many33 garbs34
f;:JOT
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and wander- about, but with their and mind 31 practise40 heart37 deception 31 They obtain not God's house 4' (presence) and merge 43 in44 ordure 42 after death 41 . In thy own bouse 4', 0'47 my so,,141
T fRal STaT, :11m U3F.fru't I 34 trT 31 Clat! -a 8 10a l.!,ol a~a33 itr an 30 On I t{i !)fTll~ fe8 37 '3 fij~330 ial-ltl nTS c5arl ia131 Clatl40 On I
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rcmain dctached from the world41 . He,a who has been enlightened" by Guru's instruction", practiscsM selfmortificationl1 Pause. actions12
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The mortal. who by Guru's instructionl?, conqocrs his mind", obtains salvation
lO
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his own home.
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Joinio8'4 the union" of thc socicty of Saints, meditatc1a on thc Namc of God. Even though". thou cohabit" with hundreds of thousands'7 of ladies" and rulc over71 thc nine regions70 of thc world. Even thcn, without the Truc Guru, thou shalt not obtain and receive?1 births7 over ovcr again 73. Wcalth82 and follow those,
supernat~rall3
RTQ Rara ~ fH'S'U I4 f~;:J tJ3'1 i ~'fuC!li ~ oTH' t!' l')fla l QnU ora I
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them not cvcn to a sesame'sMextcnt, who wear78 round their neck 77 God's Necklace" and fix'1 their mindlO on Guru's fcet 7l plcases87 the Lord. Whateverll
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thatll comes" to pass, nothing clsclO can be donc1. Slavel1 Nanak lives by rcpeating lZ the Namc. O' to mc). Lord I by Thinc
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Sri Rag, Third Guru.
fRal atal, o1tft U10J:1TCJ'l
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.............ee ................................................... ~
Page 99
( 91 )
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Evcry thing" bclongs to Him, wholll has authorityll ovcr all. The Truc-Lord2 manifcsts" Himsclf in the heart 3 of him, who docs'oo good deeds"undcr Guru's guidancc". Truc l is the rcputadon'O of thc truc personl , within whose mind' the Truc-Lord'dweJls7.
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Thcy13 who meet,2 the Truc Bcing" separatc'" not, again. Thcy" abode" in their own homc". secure
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0' my Omnipresent Lord'i I I have

no otherZO except' I God. The True2' Immaculate23 Lord21 is met2ll by the instruction2" of thc True Guru. Pause. He 27 , whom21God Himself3 unites , " mcets 32 Him2' and rcmains blended 28 with Him. Through profane love" none mects
~I Ha ROS-~I)fTUQ"
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becomes Merciful43 , gets absorbed4' in His Namc, by the Guru's grace Q After rcading scholars- and
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to controversies and quibblesll2
Page 100
(92 )
Pernicious" avarice" abides withinl ' s~166 ".J3fa 57 ~S58 (the mortals, 80 their) perverted" understan4insU and intellect'" Nwq59 II recopise" not the Lord. mf~TRlu~60 They wander" in eighty-four lakhs sJH ~fi.f61 ~fe of species and in their roaming and ramblhlg8' become miserable1z l1~211
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They act" in accordance with the pre-ordained- writ14 , which none is potent to erase". The service" of the True Guru is hardee.lt is obtained by surrendering'O
one's head" and by eliminating'Z self-conceit" . Rsfu73 fi.ffi'fu74 31'75 If man realises' the' Word 73 , then" ufO' fi.rS R~T U~ does he meet God and aU his service becomes acceptable", Rs tPfe76 II 77 UTCJtR 1JCJf~78 By comins in contact" with the 1JTCJij79 ~ ~ invaluable" (p~rsonality) of the Guru, the mortal becomes invalu~S81 RHTfe82 II able" himself and his light" is absorbed lZ in the Supreme Light lO The True Guru comes and meets" those17 , who13 are 80 "pre-ordained".
0' my Soul" I crylZ not" that thou
iaTRt ~ 'In~t tIf"ea j'glO un tlf3 tlfTUc! n~ 3~' tIf"ea 38T iZ u ~ ilte un I ~ go ~1 f8t:ft iretl ~Ta' bfqRTa ClOHIII Clae uo, ft:JR 3 ie1 !1 Hen e RHCtV nul''' I R'i C!Iat ~ ~TCla1'7 croo" 3 I feu R1R" i'C'70 Clan ~ JR-~ar3''' ar~'~~7Z ~tlfTa' UCJTU3 "t!l 3 I F.fSil'71 3 UCJTU37 ~ ilT~ 3i!'7', ~R 3 ual fHa U'il'T 3 ~ flR ~ R';[u Ul'B ClSiB U wil'l 71 3 I C!Ia t ~ tlfHBCl 77 (f~tlfCl31) O'B 5R7I , tItIf'O' tIl~ ):f~ tlfHBCl 7 e W~T 3 tlf3 flR ~ -am" UCJH-amlO tlfea aln'z ii il~ 3 I
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art hungry" and without provi810nslo and do thou make no complaintN regarding it. He, who l ,has created" eigty-four lakhs of species, gives" sustenance" to aU". The Fearless Lord" is ever'oo Mercifulz, He takes care' of all.
iJ l-1al ftfale ll ! tl{Tuc! l!fi!'l)fT~3" l)f~ jtln el R'Haral 3' salalO ~ S'6 YClTgt2 OTI' Cla ~ nr tit feR STa faCl,~13
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Page 101
( 93 )
27 ...................................................................................
(l)TOOf
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cnCl:lfl:f4 'i~5 o Nanak I by

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understanding' Him,
4
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of salvation'.
S'~Te ~ I
Sri Rag, Third Guru. They", who bear' God's Name and belitve'o in it, obtain an abode'4 in their own'Z home'l. Under Guru's instructions". praise1l1 thou the True One' 7. thus shalt thou attain God, the treasure" of excellences'8. Stainless23 are they22, who are imbued 2' with God's Name20. 124 am 27 ever 211 a sacrifice211 unto them. The Divine Light 32 shines within the minds S' of those30 in whose hearts211 God dwells29 .
0' my sou134 ! meditate3ll on the
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i!iHP(')211 tl ie T27 yi I
ial
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ftl'i T ~ fe;st 28 ))j~CJ ~Tf\1~i1 ~R~T29 ~ I
H034 H-a ~fCJ illCJ33 foaH"C2 35 fUl1fTfu 36 II qfa37 HR~for38 ft:rn39 ortl ffficrfT40 R41 01011fu42 CJ~ f~43
~fu48 R3~45 ~~46
0~f047 orfa foorf~9 ~R50 9CJUfa51 II
immaculate311 Lord God 33 Who" bear such primal37 writ 40 on their brow38 ; by Guru's grace 42 , they4' remain absorbed 44 in Lord's love43 Ye saints 411 , see411 with the searching glance 47 that God48 abides llo close 49 by and is fully pervadingll1 everywhere. Theyll4, who by Guru's teaching152 , recogoisell3 God, ever llll behold 1511 Him just present1l7 .
<J l1al f;:f~re34! ifu38 1{i!! !il)flHl33 ~T I)fTCJ'U(I)36 erCJ I f;:rot 39 ~ l-f--a 38 ~3 I)flfe 37 3' ~Rl rnl::f3TOITCJ40 ~; ajat ~ ~fe1)f142 ~I)fTCJI
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ll8 f30 R~ They,who possess merit , lord ever ~Ol~ abides in their mind. He is far removedllofrom the vicious persons ll9 . The apostates61 are sans ll3
virtue~.
e U~8 RaF.lc3' t'l1l8 ~, i!I)fTHT R~l~ <IT ~i'if t! fif3 t llftJCI of<f~l ~ I ~\1 t! "it ~8' aq3 ~a $60 ~, tl uTul ':{CJF.l1l9 ijo I I)fUCJHT 61 *011 62 3' RW~~63 \10 I
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Page 102
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....................................................................................
fUQ64 65 !ffa
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~66
1\ ~ II f;:r(l) Rtffe' ~67
Berert of M God's Name, they die" repentingly .
J!f<!68
H"-f?;~9 f3(')70 Hf(,)71
ftP){T~))iT72 ~fa R~73 II ~74

9aJ3T75 af3))iT76
Hei77
ua" nTH 3' ~i' ;i@ ~u "fdR mil ~ '1"3 c1~" un I They70, who having heardllGurbani", il aln'(!"" 3 Ra~1I Grai (lR t3 ~ act"there-on,remember'z that'l God, Gra~ un ~u'O ~R73 ua" 3 l)f'U~ N'a" in their hearts". l)f"ea ft::n.ra~ 72 un I By being Imbued", night and d ay 7. ~ feq' 'll)f'Hl i fRHan" ..r~ 8aflR" in Lord's meditation", their mind" ~l)f''6' ~qt i ftm 17 '3 ifu" ~"3a71 ci
I
3(i78 f(')cfH~79 ~~ 1\ and body" become pure7l Ol=Tso 'ren81 orRg82 OfT FalselO is the colour" (of mammon) ftrofR 83 wfe -e1:f84 like safHower'slZ. Mlln weeps. in a~85 II -painM when it vanishesla .
~unl
10'10 ~ (H'~l)f' ~)
(EJ ~l iar3" ~
iar f~ orJti12 ~ tie feu riu" -a.~

~t
~, ~nRn 3Ci1~ma4 Ji~s a~1I ~ I
~t
fID!86
Rt!T89
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28 Whol'has the light" of God's Name
l{CJTTJ:i88 ~
~~91 Rt!T
within his
mind";
hel' becomes
f;m" i Hnl ' ..r~ 88 ~ n'H e' U'~. ~ I ~u" uMS' 3 ~"I mit 1iRCJf'n'0
uTfu
fuu
fe q90 ~ II all troH92 lJt!T'Ol!93 ~ mCJ()TH - 0' ~394 ~ p.;Tfu95 II
permaneDtlO for ever and everH The mortal after obtaining this wealth la of human lifel2 he rememberM not the Name of God in profound love". When his foot H slipsl7 he can stay DO longer. In the next world" he obtainsz DO place'oo of rest. Thea time" once lost comes not to Ilandl again and ultimatelyl the man regretfullyl departs'. On whom l God'" casts" His merciful glance'o, hel2 is saved" embracing" love'l for Him.
by
-a tI~' ~
\{rc!t 3 Hcf\:ft tI"~1Z
~ ~ ~n" U'6'U3
;ie" ~ I ~u iI1~ fcf"3" C'i'S e' N'3nI " nul' orae' I

tI~
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O'm
ufar96 f1:ffR~97 a~98

})fT'ffi99
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ft:n!9
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11
l4
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U~3Tre8 II
'Ot!fa 10
a-a
All act in the spirit of rivalry;" and 18 \..f()Hfu ~S'19 "0 the self-willed" obtain 20 not understanding". lJTfu20 II l f;:rn21 a]~22ft:rcr~T23 The serviceZ of thow' true Sikhs Z2 Zl ~24 ~ ~25 ~T of the Guru , whoscZ' hearts are purcZ". becomes acceptable 27 . 13026 er~27 II tJfacn~28 ~ftJ29 They sinr' God's praises.l ; dailylO
~ri13 ufo fi?~15 81ftr 16 11811 ~1:fT ~til17 R'9 criJ
R12 Fi3T
vT'OO nul' fHSel 2 I ila RHt" fear ~'al ft'~!)f' fc!r1Jf', ~u liS al ~I nul' 8'fi' !)fa nJCil I 3 tJRV'3'U1 Grae' cifel)f' ve' ~a' W~ ~ I f~R ~31 'V'fmlII U 1Jf'121 srma ~'O fnaI' 'Q'a~" ~, tlu l2 ~R n'~ tit3'1 tJ'"
lia" f~CiII7 W~~, tlu ofua" ndt' Rcre' I tJaacrl ' ffi 9R 3 iel !)f'a11{ ~
al
UTa ~"3a'1 ~ ~ I
JIf'tJ-
alA alR H R,ij tic! Grae un, ltf'3 q~fal)ff'1 0 RHS'I ntit li~20 I
ftl7itz' J:hi Cls-fFt'':ftz2
~ ftmZl
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un, ~qt21 ~ ~alZi q~27 li wi!l ~ I
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see
Page 103
( 95 )
28
ufo
()T()C{
f()330
\Jfa'QI~ RHTfe32 II
and read3 ' regarding God and daily by chanting God's glories become absorbed lZ in Him.
.Tfu'01i
oa fZ?~35 Z?Tfu36 II 4
1/ 9 /I S9 II
f3?i 37 eft ~33 ~34 R~ ~ ftf OTfl.f
0' Nanak ! ever" True is the ~ord31 of those". who remain attached 38 with the love" of Lord's Name,
Sri Rag, Third Guru. They. who with single-mind 37 "', contemplate" over God's Name and
'el CI'taol ))fB"U i ~R ilte uo I d nTnCl I Rel.,4 ul R"tI' ~ ~?it3' 'e' liftlou;:r I3)).{THl ~ o'H e fU)).{Ta 3' oTiS t!3 311 afti'-e uo I
.TfiJaJ~
IifTij ul \1'6
~30 ~-e31
un f.tI
I
I
~lo3Z ~
dwelt' upon Guru's teaching". ~ffiTfo40 II f3041 ~ H1::f42 R'e 43 Their 41 facc!'l4z are ever43 bright 44 in @';:rg44 &3 45 R~ that40 Lord's True Court411 ,
ftr)){1'fu".".38 aToH3139
fROl o'al ).ffiP.)T S II f;::rol feCiT Hfcr;37. (')T)i
fRal aTar, al;:ft UTaF.fTul 1 ;; fesr-ftJa 37 * ual oTH 'e' ftlS0 3 Cla~ ' uo ~ ~at -e ~U~F.f31 0 Rtle f.tJ'CJ~40 un, ~?it41 -e ftJUa 42 ~R40 R'fuS 'el Rtll 'eaaJ'u 48 f.tI uHs,43 aao 44 g~ un I ' uHF.fT 3 Rel. oo ul ~y4' "pfs-f<J1ifTa4 UTO 4 un ~3 RfaC'iTH01 OT~ ~c:i02 Clag ' aJ~e un I d ~ I IU-RHaUC!o3 ~ uHF.fT tit f~a04 fimtil ~ t ~u Rt!l. ul ..fuill! ~ C'i'H u 'eT )).{a'Qo'o CI~ uC'i ~ cJCl'Cl8 'el at'earl 07 ~ lioO i ~a Cla h fe-~ uC'i I
ofuaT~ I
eas rfa 46
II they47 drink" nectar" and profess love oz for the True Nameo,. For ever oo and aye,
fu47j'-f)-{.~48U~fu49
R"e'T RBT50 R~ OTfi.f51 fUiyfa'52 II <:t II wel QIOJ:ff1::f53 RBT 0' Brother I the Guru.ward03 ever obtains honour", UB54 ~fe II ufo \Jfa'SS RBT They ever meditate" on God's ful?iTE1>1i 56 H8 57 Name" and washoo oft'S' the filth 07 S9 ijfu60 II of prideOl ~H58
-a
cre
HoH1::f61
<:t II ~ II
(')T)i
tJ1'fu63 II
~ uf362
cr; ~l
Pause. The wa.yward81 know not the Name. and without God's Name they lose" their honouroz , They relishle not God's Name 04 and are attached lll with dualit y1l7. They72 are the worms" of ordure fa1l 70 in ordure and get absorbed 73
lll ,
13-e-UR-t!1 C'iTH ~ C'iu1 il~~ ))'{3 C'i'H lifT; ~u ))fT1.2'l f~aez iIll){T3 5'~ uo I
~u
R~64 RTB65 0 ".,r~ P.)TijJ66 B~67 grfu II
ual oTHo4 t!T 1l1){T-e" oul"
lt~
)).{3
R72
RRCT68 tRfu-70
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~ f~ftJ
or1369
RRCT
HTfu71 ;:rolJ75
aJt!ij{lOl ~ al;j611 uC'i, aJ-earl f~~ ~aIe'o uo ~3 aJ'earl f.tl 7 ul araor73 '
~u'z
in'1 ordure. FruitfuPO is the life" of those'4,
cj
we iJC'i I
~
I
RHtfu73 11:<11
f30 74
&1'
~76 ~
;:j ~77
R3qr6 9lfe78 II
who walk77 (live) according to True Guru's wilP.
tn t '4 'el f;;f-earl '0 ftfu3 F1-e CHat t!l aip78 ~R1a ~a~77 uo I
6~t!'reCl"
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .+P.
eo eo
Page 104
( 96 ,
28
~~79
))fTU(!T
trq 81 tr<!tft8
lG ~QidfiJ80 They save
tbeir their
family"
and
~u ))f'ui UO~7' ~ ~l)f'0 ~'g
un I
blessed"
is
motber" wbo Master of will"
'isrcrar" 3
ifnHU
~qt
I
91 H'3,'3
fifR
5 ~qt ~
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boreN them, He, whom" the of Lord 00014 , The Guru-wardslO, who remember" God'lI Name and dispel' the pride of self" from within'2; They are pureH from within and without and merge" in the Truest of the True'7. Nanak, acceptableZ i5 3 the advent" of those 'OO wbo" by Guru's instruction' contemplatell o.ver God. shows" favour", repeat." the Name
ftfCl' Rl
ufo
c:rfcJ" (')TH fQ~85 ftfR ~s6 fcrewS7 ri 89 crwfe88 II a II ftrnl cncr).{f\:{90 O'Tli
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3,
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orocr
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(')Tnq! Ua).fT~q2 03 l)fTOT).f(')" ~t100 9', i'i4 ~ot el fR'l:f-H3' ~l)fTQT ~~i1 9' ))fO'Qoll crot1 un I fROl oTar, 3TtJllJT3J:JTul I
~TfuClli ~ R3f1 el ~g'3' 3 ~a' ~Tfu-
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CJf'cfo'Flf
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B II LI II
at:
II
Sri Rag, Third Guru. God's Saints7 have the wealthS and stock8 of God and they trade" in consultation'O with the Guru. They praise
12
Clli 0 3 Cllol 9 Rgtu-HB~ij'o
n T ~u 8
~~if" cro~ un
God's Name for ever Lord's Name is their

lll
~u uHF.P u~F.,,13 ul
is
~ O'H ~
fR&3
~ R~]3 ~l::fq14 l)fQT01S
c:rfo-
and ever'3 ,
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ua-16 c:rfa()T)-f ft:r.;JTft:fTl'c:rfo g0f3T20 = , l)f~~18 i~19 IIqll

: arfo
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II
merchandise'4 and support
tift Bt!TOfol14
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The perfect!S Guru has impl~nted'7 God's Name in the hearts of Lord's devotees lO as an inexhaustibleT8 treasure". 0'21 Brother! instruct 23 this mind 22 of thine. 0'24 my 50u1 211 ! wh y27 art thou
\!on,s-01oT ~ RT~l' ~ goQT~l)fl2o ~
ft!B T
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t!' nTH T~ I Ol13 eR
is
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-a21 H(')22
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~24 Hal ftfe3le 211 ! ~ '!R312s fcil~m qa~l

t!'
= ()T)-f
fu~29 II
indolent"? Under Guru's instructionD , ponder2' over Lord's Name. Pause. The devotional service30 of God is
O ? Cllol ~ ~~g211 3 T F,!l)fTHl ~ nrH a

fRHOO 28 Cila I
q ~ o~~ 11
ofuaT~ I
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e . . . . . . . . . . . . . . . . . . . . . . . . . .
Page 105
( 97 )
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28/1.9
';::::M";"';~:=:'~O=:=~-;;:-=~~:"=M;:l
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pious" person thinks deeplyM, (he shall understand this thing). By hypocrisy311 Lord's adoration" is Dot performed. The words" of dualism" make the maD The40 man,41 within whose heart 48 is discrimination U and 42 he intermingles by intermingling not (with apostates.) He 4l1 ,is said 4l1 to be God's attendant 47 who keeps God claspedllo to his heart 48 , DedicatingllS his soul" and bod yll2 he placesllll them beforell4 the Lord, and roots out III egollll from within ll7 himself. acceptable ll2 is the1l1 llO who 1l3 never suffers pious person Blest" and defeat ll4 reftection 4ll , miserable3ll
ariJ oTS 34 Re, riar T I)
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era fife un 1\ fi1R 40 fenR'0 41
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{Tl:fl~48 ~- ~fd all) @'fa49 lJTfcJ50 II HoSt 3052 R@'t}53 l)f~54 ~55 ~~56
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65
~t
29
If mortal becomes the recipient llll of His gracellll , then1l7 alone does he obtainlll (the Lord). Without 1l8 His grace (He) cannot be obtained. Eighty-four lakhs 70 (species of lives) long for 71 the Lord. He 711 whom 72 (God) unites 73 comes 711 and blends 74 (with Him) Through the Guru 77 , Nanak has
fHE66
;101a t[~l ~R ~l fIfua llll tIT 1I13:8 ~ ;:rT?, &~S 3't'1I7 til (~iJ t[~) llOTU388 <It'T ~ I
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fi1R'2 ~ (~rfuilm) fH~tlT73~, ~~711 ""T 01 711 (~R OTS) ~~74 <J ;itt" ~ 1 ara t 'e'>f'CJT 0'001 ~ ~Tfuar a i; UT fg""T ~ 77 -. =
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II
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tJTful)fT FJBT78 ~fH J=Jl-fTfu79 11811 EllS t II fRfcr CJTO] H~W S II

IJl:f80 R"OTq81 ~TJ:f
~
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obtained God and he ever78 remains absorbed 78 in God's Name. Sri Rag, Third Guru. An ocean81 of peace80 is the Name of God, By Guru's Grace82 it is
""3
sl0 79 af\fuT
~<J Rel~78 ~ I
til
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qfcnifu82
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It
Page 106
-----------------
( 98 )
...................................................................................
wfe83
II l1fofe'o84
procured". and day', the mortal easily" lets RHTfg87 II absorbed'7 in the Name. ".f'eq88 O~9 ufo m:J90 His mind" is amalgamated" witb f~ OR(')T91 \Ire- TruelO God, a~d (his) tongue' l singsl3 God's Praiseslz . qr~92 OITfu93 II ct II ~1 c} ;:rcn94 'el:ftl1fT95 0' Brother I being engrossed in ~~ srfu96-II dualitylll, the world" is in misery". Q!o RO~97 Rl:f By seeking lhe sanctuaryl7 of the Suf\I98 l1fO~i99 Guru, and by night and day" oTl:{ ftJ".,rfu 100- II remembering1O the Name, obtain" peace. Pause. ct II cm~ II 3 0 srar~14 No filtb 3 attaches to the true RT~2 HO fooHB'5 \Ire personz and with pure' mind he meditates' on God. ~f~11 7 araHfl:f ~8 lfST- Tbrough the Guru7, realise l the ~9 \Ire ~10 Lord' and be absorbed" in the ambrosiall Name of God. orfH RHTf~ 11 II CUo far>wQ12 l{~13 The Guru has ignited'. the bright
29
~~85R\I~86 O'~
OTH By repeatina" Lord's Name, nilbt
ae!
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ligbt'3 of Divine knowledge'Z wherewith the darkness" of ilnorance1 is dispelled17 . The self-willed" are impure1', and are brimfulz' with the pollutionzO of sinz of pridezz and desire23 Without God's Namezi pollutionzll is not washedz7 off and in birthZI and death Z the mortal becomes ' miserablelO They, who are enlrossedal in the short-1ived31 play32, are of avail neither in this world M nor in the next oneal.
\{or'B u iifa M31 ~ f;:rR (Ii'B q-RH9l'1 ~T
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in wo.rJdly love" and embraces" not Lord's 10veP and worlddetachment'4. He comprehends'7 not Lord's Name", ever" suffers pain'. and 10sesBO honour Bl in God's Court", The pious" shed" their egoU , are imbued" with the Name and attain peace.
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0' my mind I day" and night", thou ever70 remainest brimt'ul" with desires 7' . By serving72 the True Guru, worldly attachment73 is completely71 bumt 71 do~n and man remains detached 7 ' 77 his bome 71 Pause. in 71 does8 good deedslO The Guru-ward '
and brings bliu14 bloomsU God's aft'ectionU
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Lord's service" and stillinglO his self-conceit" becomes care-free". By greatlZ good fortune" I have met" the society of saint" and
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attained" to God tbe ,eat of eternal bliss7
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Anger ll touches ll not his core4 at aW, as he has shed'O his self-conceit' from within' himself, The Name treasure" the True Guru has shown 1Z unto him and God's Nectar" he drinks'4 to bis fill". Who-50-ever" has found God, bas found Him in the congregation of the righteous17 Through the perfect" good luck'ILord's 10veZ0 is obtained, Being inwardly211 attached" with eg0 24 the perverseZ' roam about 22 and understandz3 not the True Guru. Nanak, they, who are tinged Z8 with the Word 27 get imbuedzl in God's Name. How 32 can they be dyed without 30 the mordant 33 of Lord's fear 3' ? Sri Rag, Third Guru. Within 37 man are all the goods 38 From within his home 34 be can obtain311 the required merchandise311 . Every moment remember God's Name. Hardly any one43 obtains 42 it through the Guru4'. The treasure 44 of the Name is inexhaustible4l1,through the greatest 411 good luck47 it is attained 48 to.
30
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Through l7 the Guru do thou lll ever" rememberle the venerablel4 Lord, the Unique Being ls . Pause. BrightS' are the faces llo of the Gurubeloved~ll. They refiectS3 over Guru'li and deliberating SS over, in their mind s7 , on God, the enemylll of egoSt , they obtain peace70 in this world s4 and the next world lll words ll2 By pondering
."
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UfCJ71 u1 f~fu Hu~72 In their own house7' they get to tfTfufT aTCJRS-el 73 Lord's presence72 by reflecting74 on Guru's words73 . ~rerfCJ7 4 II=< Black SO .become the brows 78 of R3QICJ 3 ~75 tho&e 71 who'l turn 77 their faces 7s ~afu77 Hir 78
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Even in dream88 they perceivelo not pleasure88 and are whollyl3 burntl4 by intense t ' anxietyl2. One Lordi' is the bestower tS of all". He Himself l8 bestows'Co bounties". He givesS unto him', whom 3 He is pleased 4 with. No one has any say2 in it.
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Guru 7. He" Himself understands'o His ownself'. Sri Rag, Third Guru. Serve'3 the True Lord 12 , who will grant" thee true greatness'4.
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Page 110
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so
By Guru's grace". mind God abides and drives <nat
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away' I his pride". When23 the Lord Himself24 casts21 His merciful glance21 , tben2' alone is this fteeting20 mind" restrained22 . 0'21 Brother27 ! through the Guru 28 on Lord's Name. When the Name-treasure3' ever32 abidesl3 in man's mind he finds 31 a place31l in Lord's palace". There is darkness40 within the mind31 and body31 of an apostate". He4' has neither shelter 42 nor place of rest 43 He continues roaming41 about. in many44 existences", Iikt. t7 a crow llO in a deserted41 house48 By Guru's teacbingll1 Divine Light SS shines in the heart12 and by his word" God's Namei' is gained". Thou art blinded by the wicked ll7 dispositions" and ness" of three the darkness l3 of the attachmentl2 of wealth". The men of avarice l4 serve" others even though they advertisel8 their study" of Vedas. In sin" they are burnt 70 down to death". shore72 They are neither on this nor on the yonder 73 In the love" of wealth 74 they have
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bondageD death 84 . of the myrmidon83 of
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0' Nanak! by pondering88 on the True Name8', under Guru's instruction88 , thou art saved 88 Sri RaJ. Third Guru In the threeSl temperaments lO is17 the attacbment lZ of wealth1'. The Gurubeloved 13 attains" to the fourth M state'8 of celestial beatitude.
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The Lord mercifully" unites" with Himself those, within whose mind God's Name enters and acquires an abode' O. They in wbose treasure3 is benevolencez them 4 the Lord unitesll with saints congregation8. 0'1 Brother! abide '0 thou in Truth8 by Guru's instructions'. Practise'z nothing but Truth" and unite'4 with the True Name13 Pause. I am a sacrifice'7 unto '8 those, who have recognised18 God's Name. Having renounced" my self-conceit' I fallz, at their feet ZO and walkzz (act)in accordance with theirz3 will24 . ReapingZ7 the profit Z8 of LordzlI God's Name, I shall thus be easilyz. absorbedzl in Name. Without 30 the Guru, man obtains not God's mansion31, nor does he
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. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .++ .
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attain 3Z to His Name. Search 3 for and obtain" such13True Guru through whom 3' thou mayest gain 37 that" True Lord38 He, who slays' his evil passiono abides 3 in peacez. What-ever pleasef,4' Him ll that 7 comes to passll . As" is the intensity of beliefio in the True Guru, the mortal
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There is absolutelyllll no doubt ll in thisll3, but only a rare llS personll7 embracesllB love for" the Guru. Nanak, God and the Guru have two lZ . same forms" but they have the one lO Light".
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Sri Rag, Third Guru

Discarding" ambrosia". (the perverse) cling70 to poison" and
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serve" other 72 (than the Lord). They lose 74 their faith 73 , understand 711 not God and pJ.SS 77 night and day" in pain. The blind 71 wayward 71 thinklo not of the Lord and are drowned to deathlZ without water l '. 0' my Mind l3 ! everB' remember'4 God and seek His sheiterlll. If Guru's Word l7 abides" within thy thou shalt not God, then lo . Pause. mindll,
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In coming and going88, birth and death'OO an apostate2 loses 4 honour 3, By serving the True Guru man attains to eternalll peace and his light7 mergl~s8 with the Supreme Light ll
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R3qJ:a 011 R~T9 ))if3 10 The services of the Sat Guru is Rl:fTBl ll ;:[12 fei13 extremely'O ease-bestowing" and by
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it one obtains the'4 boon'll that'2 he desires'3. By piacing Z3 Lord God2' in the mindZ2 continence", truthfulness' 7
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and penance:'8 are obtained and the body20 becomes pure'8. Such person ever24 remains happyZll day and nigbt 211 and procures peace by meeting2~' the Beloved28 I am devoted3o unto those, who have sought the protection28 of the True Guru. In the True Court!' they obtain true honour32 and are easil y33 absorbed 311
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Sri Rag, Third Guru. The perforrnanceo of rituals42 by an apostate4'1 is like44 of the bodily'" decoration41 of the wife discarded
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. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .6*
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Her Spouse41 comes not to her couch41 and she becomesu ever and ayel. miserablel' for
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She attains not to the presence'" of her Bridegroom'l and does not ever see" the door" of His mansion". 0"1 Brother I with sinlle mind'i remember lO God's Name.
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wife", she keeps her Spouse" enshrined" in her heart e. Sweet'O is her speech" humble'z her gait 73 and she enjoys" the couch'4 of her spouse". Praise-worthy77 and eternally wedded" life is of the bride, who bears i'nfinitelO love'l to the Guru. When" destiny'4 awakens., man greatest" good lucku .
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Suffering' and superstition88 are annulled" from within""and peace" is procu redID. He who Iivesl l according to Guru's willlZ suffers" no anguish. In the will of the Guru lies ambrosia". Through equipoise" hardly any onel' obtains it. Theyll, who are destined to have" it, quaff'OO Nectar by rooting out 4 pridez from within3 themselves. By rememberiDgethe Name through'
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Page 115
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the Guru, 0' Nanak I union' with the True Lord7 is effected l Sri Rag, Third Guru. lf'o thou realise'z, He is thy husband", place" thy body'3 and souJ14 before" Him. Ooz, thou those2 deeds", which deeds the chaste wives" do' I. By resignation and faith ZZ thou shalt acquire unionz4 with the True One23, who shall bestowZ7 on thee trueZI glory2ll. 0' Brother I withoutZ8 the Guru. devotional worshipzl of God is not performed30 Sans3, the Guru, Lord's worship cannot be obtained, even though 3Z all34 may lonra for it. Pause. Because of another's 10ve31 the bride3' goCl round37 in the circuit3 ' of eightyfour lakhs o(lives. Without the Guru she has4' no sleep40 and pi-sses" her night 43 in agony42. Without Guru's Word-. the 4' is not obtained and she Beloved 10ses41 her Iife41 in vain47 .
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Page 116
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the angel ll ' of death a . By meetingll1the True Guru, wealth' of His Name is obtained and man contemplatesM over God's Name in his heart llll . Theyll', who are dyed1l7 with God's Name, are spotiesslli . By Guru's grace70 they arc adorned 72 with D.ivine knowledge7'. Their soul 73 and body 7Care tinctured 71 with 77 Lord's love711 and their tongue 78 enjoyslOthe Name Nectar7. Nanak the love-dye8', which 83 God has applied- from the very outset",
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out the Guru, Lord's service is not possible H .

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Page 117
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granting pardon". Himself unites,8 the mortal with His ownself fl. What22 are these 20 helpless 23 creatures 21 ? What can any one24 say and preach 211 ? The Lord Himself27 grants28 gl ory29 to the pious person211 and Himself puts 31 him to His service'o. See32 (0' Man !) thy family", whose affection 34 has lured 311 thee, shall not 'go31 with" thee at thy departure 311 , By serving" the True Guru I have obtained God. the Treasure4' of excellences4o . His 42 worth43 cannot be appraised 44 . Lord GOd 411 , my comrade ll and friend47 and my Mastet. 8 shall bellO my helper" at the end'. In the heart of his1l2 heart one may say3 or cause to beM said anything, but without1l7 the Guru self-conceitllll
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is not removed ll'" Venerabte 1l8 God, the bestowerll' is the love of devotional 80 service. By bestowing''' His grace ll2 , He abides1l4 in man's mind1l3 . Nanak, the Lord88 Himself" confers1l7 singing of His praisesllll and spiritual awakening1l8 and to the Guru beloved 70, He grants 7f glory72, Sri Rag. Third Guru, 73 is the mother 7., wh0 711 Blessed bore him78 and blessed the respectable i8 father 77 of him, who by
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servin871the True Guru bas obtained peace and vanisbed" e80" from within'o himself.
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Standins" at the doorl l of God, the Teeasurel l of virtues", the holy persons" serve" and abtain" Him. 0' my 50ul1O I through the. Exalted Guru" meditatelZ on that ll God. If Guru's Word" abide" within thy soul" ,thy mind" and body"shall be rendered'oo neat and clean", Pause. Havin, showeredl His benedictionl , my Lord has entered' my house and has' Himself' met' me. If, by Guru's instructionl man sinss the praises'o of God, He automatically'l dyes" him in His love. Becoming truthfulU the mortal merges" in the True One",. remains blended" with Him and separatesl? not.
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Whatever" tbe Lord is to do" Hell is doing. No one elselo can dol' any tbing. ~21 wfe II fw123 ~~24 Takingl7 into his own account Z8 tbe At8)){Cl2SR3qJCJ tf"826 True Guru bas unitedz8 with God, the souls separatedz sidc.,. longZ3 . ~2711
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He Himself 21 putslO mortals to various pursults". Nothing eIse" can be done He, whose sou13z and body33 are imbued34 with- Lord's eschews" e,037 and evil".
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+ + Day"O and night"1 in his mind"2 he continues repeating"l the Name of the Fearless"" and Formless One"ll. Nanak, He unites"7 him with Himself'" through the Perfect"8 Word"l of the Infinitello .
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The Lordll2 of the world ll1 is the storehouse'" of merits". His limit" cannot be known".
sa
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33 By words" of mouth" He is not obtained". He is attained by turning out ll2 self-conceit'O from within ll1
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and dwel1!>111 in his mind. 0' Brother71 I some rare person72 understands 71 the Truth through the Guru70 , To attend 71l to temporal affairs" without realising 7" the reality is to lose 78 the wealth 71 of human life 77
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Name Nectar than he becomes83 acceptable80 and gets absorbed'" in the p.,fe"" Lotd".
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33
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Nectar, thenl ', No othert' effort can be made17 The gift 2 is in the haDd'oo of the Giverll We receive4 it at the Guru's Door 3 Asll the Lord does ll , S07 it comes to passll , and accordingly' deeds'o the mortal performs". Continence'z, God's Name. truthfulness13 and self-restraint'4 are all contained iD Without the Name man becomes not spotless"
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Through perfect' II good fortune'7, the Name dwells'l in the mortal's miDd",and he attainsU to the unionz1 of the Lord through the Word zo . Nanak, who effortiesslyZ3 IivesZll in Lord's love l4, hez" obtains27 the gift of Lord's praises211 . Sri Rag, Third Guru. Man may perform reversed 3', torment 30 penancelZ , his bodyZI and with body
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g0311 from within him 33 , If 37 he performs artificial spiritualrites, he shall never Name. The Name of God comes 43 and abides42 in the mind of him. who under Guru's insttuctioJi31 while40 alive. remains dead 4'. attainlll to God"s
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Page 121
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. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .A '
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exonerated.... Thou shalt crossll4 the terrible" world-ocean' of poisonlO, by Guru's Word'3. Pause. Perishable" are all the deeds'7 pertaining to the threeM qualities", for in" duaJity'O is the sin et Bound" with the bondsl " of worldy lovell the Pandit82 readsl3 scriptures and being attached to" sinl. he realises l7 not God.
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By meeting70 the True Guru. man is relieved 72 of the bondage of three Ufu 73 ijorf374 ~))fTq75 qualites7' and obtains the door7' of salvation7" in the fourth state 73 II~IJ QIo 376 HTOQI77 Through71 the Guru, God's way77 7 ure-p,f78 ~~79 H~80 is found and the darkness.' of temporallO Jove is dispelled71 . O1arq81 II = 82 If man dies by God's Name82 he is saved" then83and obtains the doorlll ~84 of salvationl l 85~rq86 I' By Guru's grace.7 he remains blen-
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CreatorlO This mind" is extremelylZ powerful83 and by no endeavours", whatever", it leaves'" the man. The mind affects" man with the disease l of duality.7 and inflictsZ severe'oo punishment3 on him. Nanak, theyll who are attached" with Namell are saved l and God's NameS banishesl their eg07 Sri Rag, Third Guru. When God shows mercy'O the Guru is found" and he impJantsU God's
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Name with the man
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the Guru
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obtained the Name and tbe man loses'l bis Iife'4 in vain". An apostate" does'l misdeeds" and he suft'ers zo punlshmentZ in Lord's '
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True Lordu , true" shall be thy speech30 and true thy faith a,. By abiding37 God's Name in the mind ll pridel l and wrath ll are wiped40 oft'. If mortal ponders41 on the Name with pure42 mind4', tben 44 does he reach 41 the door47 of salvation"'. In41 pride41 the world lO perishesl '. It dies, and is reborn1z and continues coming and goinga. The perverse'" recognisc"not Lord's Name". They"depart17 in disrgace".
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By performing the servicelO of the Guru the Name is gained" and one remains Lord l2 absorbed'3 in the True
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...................................................................................
('Ofeg:70 9Olf371 a-a Fmr72 W-a73 oft ~
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Such a person, night and day70 ever7a lovingly'4 performs the service" of the True One". The wealth71 of God's Name abides within his mind and he gets absorbed" in the celestial" bliss, 0' Nanak I Sri Rag, Third Guru. The persons" who" serve'! not the
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CilH'~e ~u'0 ~CJt ul l!Icnt'2 f"ea ~~" True Guru; theylOshall be miserable" u. afu<!all through the four ages ll3 is the Guru-God14, ~t ~ atofu" f"ea ~i-I(HBal4 O. f~R g In their home ~u ~ f~~" I ~ dElre" ~ arra" whom they recognise" not. They are duped" by cgo" and prideD. 7i i5'ar" Bi un I Accursed" by the True Guru, they Ff;:) cuat ~ fa..errij" ~u ;:nll)ftl2 ~ui isl i'ire1o ~'@ dB" ar~ un I have grown weary" of beaginglO the world12 over. ~CJ RV'e nIHil ~ fin-tan" nut Cila~, They have meditated" not on the 'it R7fal)ft~Htl4 g a'R'1 Clan ~Sl 0 I True Wordl l, which nicely does" all the affairs14 0' my Mind- I ever" see" God just ;) Hal fTa,",T" I ~TfU4I1 g uHBTI7 ~ close..by". 7;3" ~l:fll I 4 thy pain'of (Thus) God shall annul (fi~) ual -3al ~HC!'OO HeJn2 t!l ~m3 2and thou shalt rebirth'OOand death OS,4 era ~arr. f3 (tR ~ nTH' n'S
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the True Lord' and whose susten.. ance" is the True Name'o. They cio,1 the righteous'a deeds'4 an d bear love" to the True Name". The writ of the True Banker"runs'l and there is no eraser20 of it. The wayward2' attain not the Lord's PalaceD. Those liarszl are duped24
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by falsehood13 Engrossedz7 in conceit ZII the world zi is perishing31 . Withont the Guru, there is pitchZ' dark30 Attached 33 to mammon 3Z the world bas forgotten 34 ,the Great Bestower31 , the Dispenser of peace3l1 , If it performs the service2 of the True Guru and keeps the True Bein,- clasped' to its hearto, it is saved31 then37 , alone we obtain the Lord and reflect" on the True1 Word 4l mind1 becomest pure- and thou shedestll' thy ego BO and evilll2 Leave lN thou thy self-conceit ll3,remain deadllethough alive" and deUberatell' over Guru's Word17 By embracingll2 affection" for the True BeingU the runninglO after worldly pursuits. comes to an end". The faces ll7 of those who are imbuedlll with Truthlll become bright" in tbatl l True Court70 They, wbo worshipnnot the Divine" True Guru and cherish7 not love711 for the Word", in spite of their repeated 71 ablutions711 and almsgivin.g77are ruinedlOby profane love".
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Through the infinite" Love" of the Guru, 0' Nanak ! do thou meditate87 on Lord's Name. Sri Rag, Third Guru. Whom lO shall I serve '1 What ll1 shall I meditate'2 upon'll go84 and ask ll3 the True Guru.
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I submit" to the WiII'lI of the True Guru and have expelled" my selfconceit" from within'7 me. This' Ois the service2 and meditation3 of the Lord by which the Name comesll aad dwells4 in my mind. Through God's Name alone happineeso is obtained7 and the man is adorned' by True word8.
My mind, night and day' remain wakefull ' and over God. '4thy crop'3,else the swallow 'l1 Protect shall descendlll on the farm". Pause. He, who is filled 22 with God's Name 21 ., has his'8 heart's" desires20 fulfiUed 21 . He, who fears 23 , loves 24 and serves 211 the Lord day and sees28 the Venerable27 God just close 30 at hand. Doubt3l1 flees 3l1 away38 from the body37 of him whose soul33 ever32 remains imbued34 with the True Name". He attains43 to the Immaculate3' Lord who is True 4and an Ocean430f night 20 , ever2' ponder12
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Excellences" . They41 who remain awake", are saved 411 . They who are asleep47, are plundered411 . They recognise llO not the True Name4' and their life passes off I. like a dreamll .
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like the go. The lifellll of an apostatell7 passes awaylIO in vainlli . What'l face ll2 shall he sbown on arrival14 before God? The Lord Himself" is all in all". In pridell7 man cannot utterlll His Name. Througb the Guru's word" is He realised70 and the disease71 of 74 from within73 . pride 7z is eradicated I fall 711 at the feet 77 of those who wait upon74 their own711 True Guru. 8
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Sri Rag, Third Guru. 84 we think87 of the suitable time 88 If and moment811 , at what 8' time llO , then88 can the worship of Lordi' be performed'z ? By remaining, night and d ay93, imbued l4 with God's Name, the true personlll has true reputationlll .
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When one forgets the Beloved" eveD for a moment'7, what sort 2 of devotional service'oo is that? ' No breath' of his, whose soul 4 and body' are cool'with' the True Name 7,
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0' my Soul" ! meditate'2 on the Name of God. Then'4 alone the true worship 13 is 15 ;:{T16 ~fu ~17 performed", if" Ood comes" and t:ftni l8 Hfo ~1911 dweUs17 within man's mind". Pause. C\ /I CJ~@' II R~20 if31 21 oTm>i{22 In mental poise20, cultivate22 the R~ (';T}f23 aTtT24 farm 2' and sowze the seedl4 of the llTre25 II True Namez3 if3126 fu..f127 l){QtB128 The seedlingsZ' have luxuriantlyZ8 31 sproutedZ7 and naturally3' the mind28 HoiT29 tJ11r30 ... is well satisfied30. 13~ \I q,{o ~32 R~~ "f-fi.t~33 Guru's Word32 is Nectar33 by ~ f~34 U'13 35 f3'l:f36 drinkingS' which 34 thirst 3' is 37 . 37 II quenched f~ HQ RT~T38 Rf~39 This true soul 38 then is dyed40 in the 0'3T'0 R'ij'41 oful){T True Name38 and remains absorbed4z RHTfu42 II~II in the True Lord4'. l){Tl:l(!43 ~t::f<!44 In its speech 43 ,sight 44 and utterance4', a~5 R~46 Ofu{T this soul remains permeated47 in the RHrfe 47 1\ Name411 . ~48 ~149 ~~ Gurbani". has become renowned 49
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just c1ose oo at hand. By God's grace-, His Name is meditatedOo upon. Without o, His favour o7 , it cannot be obtained'l. Through the perfect 70 good luck 7'. he, whom" the True Guru comes70 and meets74 , obtains73 the society of saints 7z . By remaining imbued 78 with God's Name, night and day77 , annoying7 evj)80 gets dispelIed 'z from withinl ' the man. Nanak, by merging87 with the
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Name' of the Lord", one obtains union 84 with God ll3 Sri Rag, Third Guru. They" who 9' deliberate13 over Guru's hymns 9Z are blessed 90 by the Lord with His fear'l. They ever14 remain united'lI with saint's society and ponder98 over the excellences97 of the True One". They cast-off z the filth'OO of doublemindedness 99 and keep God c1asped4 to their heart 3.
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The
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is ever
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beautifupll. His word'o is the regenerator" of man. Pause. The Lord unite$z, with Himself20
ST~' I q~ t?T ':[tr'o ClCf<!uTo"
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Page 129
( 121 )
.........................
l{fs fri{20 fi.fc;rfE21 1/
>?iofe''Q24
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those, whose soul the True Word' I has fascinalted'i. Night and day24, they remain imbued 22 with God's Name and their Iight 2ll is absorbed 2ll in the Supreme Light 2:1. Through (inner) light 27 alone, the Lord is revealed 28 . Without the true Guru un,derstanding29 is not procured 30 , f;:mt -el ))I'T~HT ~
u .
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uafa32
The T1"ue Guru comes 311 and meets 34 those 3ll , fOlr whom 3' there is such a pre 32 -ordaiined writ 33 . Without the Name every one 37 is miserable 38 and is ruined 40 by dualit y39. Without Him 4' (the soul) cannot Iive43 in pc~ace even for an instant 42 and
passl~s411
a.I~ 'ill lli' ~3S @oy3ll Q fH'8 34 , O'e \J'O I f;:rot 3' scl tJo T ud'asf3 2 ~R1 fC5l:f3 T u
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B~ Wfu3~ l;:f>;f'1'fu40 II
= -
f'311 41 fa Q42 usl (')

tll~"e-143 ~l;:f144 a~45
~ f~(JTfu46 II
her night 4' (lifo) in
a,g' (lli'3).fT) >:'13 42 !"a'!!l ~~ o\Jl 'il1tt!143 3 lli'tJ~ CJ13d'1411 ('il1~) 3ere;1~44 f~ aj;;fT o -e1 4ll 3 I
~f'lH,47 l)j-eo UlfRlli,48 <ifElliT l)jq;' feoR'041
~R4' ~
anguish 44 .
3OfH 47 ~C5T<!T48 >;{gET49 f'6fa f6fdsO lj.fT~ ;:JTfusl II
The blind one 49 , gone astray48 in doubt 47 ,continues coming and going ll ' over and over again
lO
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If the Lord14 showsll3 His lll mercy82, He blends157 man with Himselflls .
;:Jerd' RTf<Jaa 4 ))I"tJ~lllll af'lH3 ll2 tr,ij'3, 3'

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The Lord Hears. and SeesllO everythingll8 , HOw'2 can,then, man refuse 6 ' to admit 'I They. who commit S4 sins upon sinsl3 putrefy and die llD in sins. That they The selfwilledlll obtain not standing".
llO ,
as
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. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 000
Page 130
( 122 )
36
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~ ~
f;:n;i' il:rr871 REl72 W OTOor QIClffu73
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He alone72 whom70 God shows7'. sees Him. O' Nanak I through the Guru 73 He is obtained 7". Sri Rag. Third Guru. Without the Guru disease" is not cured7' nor is the pain7' of pride77 removed". By Guru's gracelO God dwellsl ' in the mind and man remains merged'2 in His Name. Through Guru's hymns" God is obtained. Without Gurbani the man is lost 8l1 in doubt"'.
0'" my Soul I thou shalt dwell" in
~~72 ~iJ1 ftJR

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Pause. fea94 - W3 T 95 God alone....the BestowerslI.is doing" ~CJ3W96 tJT97~98 everything. There is no other 9S = - seconds7 . 0' ~fE II Riffu99 R'5TU1100 Hfo If thou praise'OOthe Lordss He shall ~R2 Ru~3 tit ffi:f4 abide 2 in thy mind and thou shalt tifu II -- automatically3 obtain peace". R95 0'-ea16 ~7 God beholdss (keeps) allll under 7 ~ ;19 9T~IO all His glance'. He gives'2 gift to him" whoms He likes'o. ~fu12 II=?II uflH13 R9T 14 aJ~15 In pride'3 are all'" counts' II. Unto U ~ O1cS o~16 ~l!17 counting one's doings there is no
me
HO' 86 87fotJusfa88 ~rwB9~fE II OTHOTH90 Rrwfu9 1 '3 = fi;fu92 ~ffiIle93 0' ~fE II ct II our@
thy real" Homel l Praise" the name of the Lord90thou shalt not again 82 come and g0 93.
;j80 Hal f;f-e ! ~ f~I)fTUOl. ~fua.Jio e (,)TH' 'el fR:63 95 T UlT9' cr'i I feR 3~' ~ !')fTU~ f~;:J87 ~ faJ..u 81 f~e fn~TR89 UT 5~'arl 3 jClT ~3 ti92 !')fl~l
II
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era
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out
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cit
22
wa l9
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solace' 7. Men take toU evil" ways" and sink22 in2' evil20 Without Lord's Name, they find no resting-placeZ4 and suffer28 ago ny27
H-e'l I)fH'B'S crae23 un

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Page 131
( 123 )
'Se 36 ..................................................................................
R~TfJ28
lIall
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n that of Him 3'.
in the cit y211 of death 211 . The soul 28 and body30 all belong to Him and there is no support 32 except
~er8m27 ~1~'~211 uo I
))fT~H,2IHala30 R!' ~R
t!l
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~ lla'll3 311
33 OlCJ l..fCJRTBJ33 5'T~34 If by Guru's grace , man under3T35 l..fTe36 Htf37 stand34 this it is then311 , that he attains311 to the door38 of salvation3? tIni1Q38 II 0' Nanak! sing thou the praises 38 0100/' 3 TH RWfu39 3 of the Name of God, whose Iimit 40 , l1f~40 '0 - t(ld'~'q41
ii
;J (')Toer ! ~ ual ~ (')'H 'el cna31 ar1fero 39

era, f;:rR 'e' ':Jer40 , ~u 3 ~ fOTo'Cf,41. liel (')ul ;:r'<!'e'
ii ;:rt'e' ~
8U:<8114911 fRaT ora} H~ a II f3(')1'42 >1i*~43 R~44
this and that end4', no one knows.
f;:J(')T R~ oT}j46 niTtJTq47 II aICJREl'ffi 48 R~49l..fT~n{T BCf50 f~CJ~51 II

Bl:!45
Sri Rag, Third Guru. They alone42 are in joy43 and everlasting44 peace 411 who have the support 47 of the True Name 411 .
By Guru's gospel 41 they have obtained the True Being48 , the Destroyerl ' of dist ress
llO
fAal arar, 3l;:rl ll'3F.I'ul I ~~ ~(')t42 ?l ul l::O:I14 3 f3 R'el~44))l'CfTH411 -" ~ fiJQt ~ R""9 0'H48 ~, ))l'Ra,4? ~ I.
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For ever and aye 1l2 , they sing the praisesl4 of the True Lordl3 and profess lovele for the True Name ll . B)' showing lS His M ercyll7, the Lord has bestowed l9 0n them the treasures ll ' of His devotion llo . 0'113 my mind1l2 ! eyerlastingl4 bliss lll is acquired by singing1l7 Lord's praises 511 . Through the True Ward lll God is gainedlll and man remains blended7' with 70 God. Pause.
;:fR1I4 ar'fer(') f'u<!l fHua

157
era~
un
I
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Rf3O'HII
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aT <Jl ~'fija.I~ lllfer)){T1l9 W'e' ~ ))13 ))I'eHl is (')T8 70 l)fj~71 ijre)){T

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m-rTfu71 119 II CJ~
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With sincere72 worship", the mind 74 711goes red 711 and is naturally7.s, imbued with Lord's77 love.
~ll'Bol" oTClJ
))l13H,74 llu1 711 ~
;:rtt?t 711 ~ ))l31l!"~Cl7S ul, '1.1 \:11 '1.130'877 6d11 ;:rt~l ~

I
is so By Guru's Word" the bewitcheds, that its descriptions2 .
soul lO
aja i ~ cr8'H" ~I)fTa' 1)f 13H,IO ~Rl 8.6if3,1' ;jerl ~ fer ferR~' ~a?i<!82 erE' oul' tJT
Page 132
( 124)
It delightfully" 7 the Nectar" of chanting'O 88 0l~9 orrfu 90 II quaffs ofl::r God's glories". 91 e~92 aar93 He, unto whom'4 the Lord of Will" oroHfu t(~~97ftJR~94f&oti~95 shows" mercy'., obtains'7 this'z 96 Divine love", through the Gurul ', o~98 II ~ II RRT99 ~. RRT0 100 ~ This world,oois asleep in an illusion" ID3iT2 -af<!3 ~~rfu411 and in sleep! the night' (life) passes away. 5 Somell He delivers' of His own WillI
J:H18s ".filf~86 ~87 True Name".
tpfu II fffiT~83 031 84 Riifu

()T
canDot be given. The tongue" is imbued14 with the
ROlt!T I
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4 n'B' C1f~1 ~ I f~ fR:6:r-aiS T Ul,88 arTf~IO Oleo ~
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fet1
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81:14
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~fR'fT 11 HrfB'>'>fT 12H~ 13
f11.f<! 3~6 orfe Bfu))f?)' fnJ8 ~fu~o
furor
and unites' with Himself'. He Himself'o abides" within (man's) mind and drives off'410ve" ofmammon'Z. He Himself" bestows" honour" and causes Himself to be understood" through the Guru'll, The Lord alonel' is the Giverzo for all. He corrects23 those in errorZZ He HimselPIl has misledz'somel4and has attachedzlI them to dualit yZ7. Under Guru's instruction2 ' God is attained and man's soul3 ' with the Supreme Soul30 By remaining imbuedM with Lordi, Name, night And dayU, 0' Nanak I mortal is absorbed in the Name. Sri Rag, Third Guru.
l'
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The virtuous" attained the Truth 3'by forsaking- desire- for vice40 .
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Page 133
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fUnfTfu45 II 411 f~Q48 Rf3QIo f~~ (') Without the True Guru, no one 4s 47 lJTfu~49 orfa ~~46 has gained God. Reflect on it in thy mind 80 and see48 Hfcs 50 ~Tfu47 11
H(I)lf~51
mind' of such is dyed42 in Guru's Word4'and on their tongue 43 is the love44 and affection 411 or God.
a",
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of the is not ll3 off, until1l4 he enshrinesllll washed not affection17 for Guru's Word llll 0' my soul! walkllll in the Wayll8 of the True Guru. Thusllll thou shalt abide ll2 in thy own'o horne lll , drink1l4 Nectar ll3 and get at07 the peacellll of Lord's presence". Pause.
filth ll2
apostate lll
;:r~ 3 1
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The impious" one has no merit 70 she is not permitted73 to sit" by72 the Beloved. The apostate 73 knows not God 74 and being virtueless7l1js far-removed77 from that 76 Lord. They who have recognised 79 the True Lord 78 , remain imbued80 and fully-filled 81 with Truth. Whose mind 93 is pierced94 through with Guru'll Word 82 , them the Lord receives1l6 in Hiss6 presence1l7 .
C!!e-f6<J0 611 >}r"~o ~erl J:j~iFO o<Jl (?R = -, q13H ~ &8

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ftliT i I=f-~ RTf<:JS 79 ii fi:f~1fc!l')f179::l ~<J u :=: R~ 0'8 ija1 80 l){3 lIal-l.!0081 af<:J'l."i1 <In I m1B 92 oT8 f~fnl)f194 " fCIIl){T ~ ~~T ~ l:l'f<JS l)jTuit 98 <:I'tjal117 ))fBa R~~T096 iro 5'-e1 ~ I
...
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ani B -=
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fJarfe 99
God Himself 98 dyes 'OO man in the dyeing vessel99 and through His Name 2 unites3 him with Himself. Who' are imbued8 by embracing'O loves for the True Lord 7, their true colour 4 fades l5 not.
~lfJOl~ !)f11l9. <:11 a~ ~ aCll--el-H'il 99 f~~

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The way-ward'4 grow weary'S' ef wanderiog" in four directions", but obtain" not understanding' I" Whom" the True Guru unites",he" meets20 and blenda22 tiith the True Lord z1 , Thinking that some one ZI will annul zi my agonies27 , I am tired zi of making21 many24 friends 2s . By meetingSOmy Beloved" my woes endedss,and I have attainedHunionSl with the Lord 34 The truthful person4' has true 42 reputation411 .He possesses the wealth40
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Ouru. look beautiful" with God's Name" in the Courtl of that'OO'J'rue LordI, the Creatorl unites' them with Himself7 By Guru's instruction'O, praise' the True One", 'whose limit", this and that 'C end is not known. pleasure" the Lord abides" and through His pleasure the mortals ponder' on Him. Driving out24 thy prideU from within 23 sing the praises 21 of the Master by Guru'll instructionao The sinfulzlI wifeZlI, bereft 0(27 her Lord:s Name 211 weeps and cries28 The True Lord 30 I praise", the True Lord f am attached32 with and with the True Name33 I am satisfied1c . Merits I think of38,merits I amass and of demerit 37 I wash myllelf 38
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l Nanak, I chant the praises'" of Guru, through whom4' I find 4l that Lord 41 , Sri Rag, Third Guru. Hear 4 hear, ye 0' woman I seizedl ' ', of lust lO whyla walkest 13 thou swinging" thy arml4 ? Thou recognisest17 not thy Spouselll GoingS1 there what" face'9 shalt thou showl unto Him 1 My fellow-maids'3 wholll have known" their SpouseS4; lOll touch" their 87 feet".
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May I become72 like" them70 by associating" with the union74 of the society of Saints 0' Woman" ! the false oDe7l is cheated" by falsehood 77 . The True82 and Beauteous83 BelovedBO Lord81 is obtained84 by Divine deliberation 811imparted by the Guru.Pause. The perverse bridesss know 88 not the Bridegroom87 . How 90 shall theyP pas!)91 their Iife-night 91 ? Filled94 with ego83 they burn9s in desire 911 and suffer'8 pain" in another's99Iove'O. They who are imbued3 with Word 2 are His happy wives4, from withinll them ll pride7 is eliminated8. They ever enjoy"their Spouse' ,and their '2 life-night passes'4 in extreme
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The Bridegroom17 has abandoned '8 those who are devoid opo Divine knowledgeU,and they cannot obtain 20 His love l ', She, who is of indiscreet2l intellect22 , is in darkness 23 , Without beholding211 the Husband 24 (Lord) her huoger 211 departs 27 not. Come and meet 28 me my maids\'and unite3l me with my Beloved30 . She, who by perfect 32 desti ny33 meets 34 the True Guru, finds 311 her darling Spou"e311 and is merged 3S in the True On~:n, Those 39 maids 40 , on whom 42 the Lord cast 44 His look of favour 43 ,
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becomes happy wives 4l . She, who recognises 46 her Spouse 411 , piaces50 her bod y47 and soul 48 before 49 Him. By dispelling154 her self-conceit 63 , she
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her Bridegroom&2 (Master) in her own home ll1 . Nanak. they, who remain absorbedoo in Divine devotion159 , ,night and and are the happy157 156 brides. embellished Sri Rag, Third Guru.
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I lovingly70 serves, my True Guru so that he may cause me to meet 72 my
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Beloved", The Creator has created7 aU 7J and Himself7' watches 7' them, Some77 are near71 to Him and some afar7l , She, Wh()10 realiseslS her Consort" to be with" her, ever" enjoysl. her Consort's presencel ',
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0' Womanl7 I do thou livel ' according to Guru's Willil .

Thus shalt thou enjoyl'thy Spousel2 , night and day to and get easily,a merged" in the True Lord", Pau,;e, They who are devoted" to God's Word" are His chaste wives", They are decorated'OO with the True Name",
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<Hat ~TR34 ql'3' 'Q'Tijn craci, ~u fTUe! 3 2 fTUcf alo ~ ~f34 Guru, they obtain God as their arfu (trCJ ul ~Tfuara il l)fTui ci'3 ~~ ... -. . l../T 5~t un I Husband2 in their own home3. fll))fTfu5 6 s:!:~17 ~ Jfay8 Their bedllis beauteous7,they lovingly' @?)t ~ fSR3a 8 ~tra7 un fl../l){T(j8 n T @u 8 Rtf t ~fB R'Q'T_l../aH" ~ ual il W<!g9 un fifo ~9 9OT1311 ~10 enjoyl God, wbo ha.ve brimful'0 '" l../oll!on'o J;fiP<5'2 ;)n I treasures'2 of devotion". ~WCJ12 II ~;)13 HfJii,S'4 HTga, t1'S RTfafi 17 ~ R13l.[~ t{8Ji14 Hfo20 That'3 beloved'4 Lord, who 1l1 lends'8 fTRcP'9 ftr"t!T'8 ~ tot ~ fl:J3 20 tJi"trCJ ~R15 ft:J16FJIDl17 ~fu18 support U to al1'7, abides 1l1 in their fo~TR olftr TT I ~ I mind zo , fqTQ19 II =< II H ~~t ~3' R~~23 ul ~&24 iJTel ut, fuq21 FJT<STufo22fTtf<!T I am ever23 devoted24 unto those Z'. it tJiTui fllwa l../'3l2 , trl llCJRRJ22 "0f30 ~ ~@ R-e23 who praise22 tbeir dear consort
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My mind211 and body21 I dedicate27 unto them and givez my head 211 too.
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They recogrtise34 the One Lord 33 , eschew 37 anotber's. love 31. who By realising31 the Name, through the Guru 3l , man gets merged 41 in
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My God, Thou art the 43 true. Every44one is Truest of the in Thy power411 , Without 41 meeting'" Guru, the spiritual guidell ', the mortals tantalizingly47 wander about 48 in eightyfour lakhs4S of existences. If Reverendll2 God forgivesll3 and
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then ever ll8 remains in peacellll . By Guru's grace ll8 , I performso the
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service" of the True profounds'and . unfathomable82 Lord. 0363 0' my Soul I by being imbueds3 with the Name thou shalt procureSll
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peace". OjaH31660T)j R8~1~67 Under Guru's guidances8 praise" ~;::rr ~68 0 ~fe69 II the Lord's Name, (for) there is no other ll8 secondlls than He. Pause. II " 'Qo).fOTfE70 '5 u01H71 The Righteous Judge70 is under 73 command 71 to sit 71 and administer 74 ~ af~J'l* RW72 even-handed72 justice73 ~Brfa74 II 711 ~75 grfE76 'e'Hc77 The evil'7 souls78 professing love
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subjectsso . God, the Treasure83 of excellences82 abides within the heart84 of the spiriual wayfarers81 and they 88 the enem y 88 meditateBOon One Lord of ego87 .
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39
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their adorner 80 If man sheds' his mind's" evils'2 in the mind itselfl3 and banishe!ll' from it worldly conceit
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recognise" the Pervading" Soul and easily'OOgets absorbed' in the Lord's Name. Without the True Guru, an apostate 4 obtains not salvation3 and wandeh' about like a lunatico. He reflectsS not on the Word 7 but utters" mere words' from mouth'O and is engrossed' inu sins'z. Everything" the Lord Himselfl' is. There Is no other,a second' 7. Whenz3 that 2' Lord Himselfu causes us to speak, we speak22 just 2' as" He wants us to speak20 . The Exalted Guru's:1I Word 27 is God2a Himself and it is through Word 2' that man obtains union 30 with God. 0' Nanak ! Remember3' thee God's Name, by serving" whom 32 , thou shalt obtain3ll peace34. Sri Rag, Third Guru. Having been smeared with the filth 3ll of pride37 the world 3ll 8uffers4pain3t This fihh of pride attaches' because of profane love 42 By no means44 this dirt of ego is washed43 offlI even though 411 OBe may have ablutions- at hundreds 7 of places of pilgrimage4'
ftr3 f~~' RR'al'lI HH3' 3 R~-<Jar3T97 ~ ~C!'.. Q'a ~~ '3~ ~11 f~l)fTl1Ci98 ~<J ~ fR"'~" ~'~T 0 ))f3 ,:!~o'oo ul uol oTH f.~ gl02 ;j tI'~T 0 I
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By performing1l3 rituals 1l2 in variou~eo waysl.l', rather, two-fold l4 filth attache5

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The filth is not removedllo 'by acquiring knowledgel.l 8 , GOIS, and consult l7 the divines".
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0' my mind ! if thou seek 82 the shelterll ' of tlie Guru, then ll3 shalt thou become611 filth-less ll4 , The perversell6 have grown weary"
of repeatingllS God's Name 67 , but their dirt could not" be washed off 70 , With dirty soul'2, God's meditation'3 is not performed. nor is the Name obtained'4. Impure" the
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~ucn98 ~H99
>,fTu_q~ij7e mg" ;l1~"t! u?i ifT~77 <:1T apostate'll live. impure" they die 7s and loseS' l-ffie78 u?i i3 fC!;:::{3 s0 7S T8 honour llO as they depart 78 , 0I'!i ' ci aClg ~('i I a]Cli 'tiT t'fel'li,82 ~>,fTClT daTa ~1 Hcsl?i3,88 By Guru's grace 82 the filth of prideslI 811 and the Master abides s4 ?iTRslI 5 ;lt~l ~ >,f3 HI~CI l-I~1::l t! fea 83 is destroyed f<:tJ feCI ;ltt'I 84 ~ I within Man's mind", ftl~'S7 >,f~ass f<:tJ ~1<:T89 ;:reTT@(!90 ?i'B Ass7 the igniting'O of a lamps, in u _ S2 88 SOl' <J~aT t''O ;j~T ~ f3~'9' <:11 Olaf t',82 f~3T darkness the Guru-given
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I have forgotten 4.the real doer 3, 'am
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in lovell with dualityll. No pain l is as greatS as that of the attachment with mammon 7. Infected with it, one grows weary12 of wandering" in the cntire'O world T3 ,
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Page 142
( 134)
9~ ........... i-----~
R~16 ()T)j 17~cnJTfa'18
the heart'7, by Guru's inst ruction' 4, man obtains peace'l. He z1 whom1' God unitesZO , meetsZZ Him. IZ3 am a sacrifice Zl unto such z4 a person. When this soul zS is imbued z8 with Master's meditationz7 , through the True Word z" it finds its30 place31 . Thy shall be imbued", and imbued shall be thy tongue34 with Lord's love, praises
3l1
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Nanak, forget" not God's Name, and be merged4Z in4' the True One40 Sri Rag, Fourth Guru. and body44 is an 47 pang of separaexceedingly" great tion41 . How4' shall' my Beloved' come lZ to meet lO me in my homel' ? When s3 I see my Lord, by seeing Him, my anguish&4 is ended", Within my mind43
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I golle and ask l7 those lle friends" the wayS" by which lO , the Lord is metO Z and introduced" ?
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0' my True Guru! withoutOI Thee&4,

I have none else lle . I amS7 foolish oS and ignorant" and
have sought thine sanctuary70. Take pity71 on me and unite7Z me with that 73 God, Pause. The True Guru is the giver74 of God's Name. Himself711 , he causes me to meet 7S the 77 Lord,
tJ'R' ua,1I7 crcr~ iJl fa J3l)ff).fl f'aR 3CJ1<i S ' n'~ f).f~llI2 ~ fH~f~))f,13 ;:r~T 0 ? 84 ~ata'lI HaT ~ Ha Fi'e a.Ioe~ ;:rl I
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Page 143
( 135 )
e~{go
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The True Guru the Lord bas understood 79 None else is God 78 .
RBa.rfo efs>w79 OTo l)i~ (') ~fu II
mo
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as great'O as the Guru. I go and fa1l 82 under Guru's protecgrace83
H tiT & 616 T til
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he unite~'4 me orfo Bful')iT83))g84 tion". By his 8D . with that Lord l.f~ RfE85 II~II 40 80 86H3~fo87 for3 3 Through mind's88 obstinacy87 none tfTful')iT orfCJ (llf~88 has obtained the Lord. All90 have
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R~9IfRl')iT<!tr92 OTf093 96 60197 nesses92 the mortals have failed 94 . o~94 Hf095 The unimpressionable 8lS mind 8D 3 DfE9s II
'&a
grown weary89 of making effoits88 . By adopting93 thousands9' , of clever-
I RTa 89 are ~o I CIa ~ u'a-cc ~t.pai91 ~1 B3a''ell){i U
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embraces'e not Lord's love s7 .
i
ito
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fu~12 139't;:r~14
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Througli falsehood 9 ' and deceit'OO no one has gained God. Whatever 2 one sows that he eats. My Master! thou art the hope 4 of all. All the beings D are Thine and Thou art their wealth D . From Thou 7, 0' Lord! none is emptyhanded8, At Thy door', the Gurubeloveds'0, get applause". Slave17 Nanak makes a supplication18 , men are being drowned' Din the dreadfu1'3 ocean'4 of vice '2 , do Thou drag them'lS out. Sri Rag, Fourth Guru
3
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By acquiring God's Name, the soul

is satiated". Without the Name, accursed20 is the life 21 . H24 I meet some Holy22 Friend23 , who points out 2D to me, the Lord, the Treasure27 of Virtues 28 , (28 am quartered3 ' unt0 30 him 29 ,who
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Page 144
( 136 )
0' my Beioved J3 ! I live by contemplating34 over the Name. Without 3ll God's Name, I cannot sustain37 Iife 3ll .O'my True Guru! implant3ll the Name within me. Pause.
The Name is an invaluable311 jewel40 . It is with 42 the perfect 4' Guru. The True Guru brings out 4ll and gives7 the bright 48 jewel4ll Name to him who is attached 44 to His service 43 . Blessed 411 and the most fortunate llO of the very fortunate ll ' are they who comell2 toll4 the Guru and meel G3 Him.
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foEloHi!1l8 <:I~ 1')-(3 H~o and subjectllll to death llo . They8' are goaded ll4 into existences ll3 over and over againllZ , being made llll terrible ll7 worms, and put iutoll8 ordure". Draw 70 not near and in the neighbourhoodllof those in whose heart" is the pariah 73 wrath 72 . God-incarnate 74 True Guru, is the Pool'" of Nectar"', the fortunate ones come711 and bathe 711 there-in. Theirell filth 8' of many births80 is washed off82 and the Immaculate83
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~,
;lei 70 ftt?i l
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Name is implanted within them. By fixing 80 his attention811 on the True Guru, serf 80 Nanak has obtained8'the Suprell,!e 87 State88 (of Bliss).
ll4
t1op84 <j
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))!'ui!l fa..31811 n~ iDol (';'8 t'i3~80 ~l)f'o' ~:6a80 ~'~OI ~ ~"6yll7 H03~,88 Uo'U38' 010 fBl)f'
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...
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Sri Rag, Fourth GUru Lord's praises S2 do I singS3, His praises do ][ blazon" and praises do I utter SlI , 0 lBy Mother" I The Exalted Guru 87 , my Friend", is best ower of virtuess By meeting my friend I harp upon2 God's glories'oo, By meetirlgB(the Guru) diamond 3(my mind) diarn.ond 4 is piercedll and is dyed 7 deep red 8 with God's NameS.
0' My' Lord of the Universe" ! By
re
~~ uT3aT~1 I tS2 ~'alTfEfo" aa~' ot RTf~a ~lllit fR:63 ~R ~lllit fR:6:P Jl' lJ.arci4 Cla~' ~t 1li"3 fRS3t ul Jl' ~trT~'" u t cJ Hal Hr::fTSlI !
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~ arlCJ31'oo
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sfqir6 ~faT7 BB~8 = 0T~9 II 9 II
~"-f?i))fTlI feJ~' ~
;gT8 8 MaTll'" 7 RJrIli T ~ I

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ar~t 13 f3lff3 14 Hfo 15
...
chanting" Thine glories'2 my souI'll is satiated"l. My mind1l1 is a-thirst'7 for God's Name. May the Guru be pleased'8 to grant'S that 20 Name to me. Pause. Tincture 22 your hearts 2' with Lord's love, 0' ye the very fortunate 23 .The Guru shall be pleased 24 to confer 211 on you his gifts 211 .
I am a sacrifice29 unto the True Guru
IliTEflllit12 aT'reo' 3 oreo t1:llfTa' Hal l)fT3W'lI ali' 4 litel ~ I
>i ~fo 16
DfonTH
Cj
flfl){Tff 17
Hil
ql
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}-Io'll Ili'~ 'l'fua:!~ B oT)-l ~ 3~u17 ~ I aa O/a, a:!~;:ft lJ.Ro T8 5 ~ ~R20 oTH ~
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22 ,;J IliTtR f~W2.' ~ l.J.~ ~l l.J.13 o'~ ~R't ~Tij oRla t23 'l'fc:ffi ! l.J.Ro 24 d ~ 010 ;:ft 3UT~ IliTU<!lllii ~'3j28 ~ai211 I
aot
-. -.
fR~30 -D~'" RB010 ~

~fC5 ;:rT~29 II
aTo nTH ft!'3~27 frar 28
who with 3Cl love 28 implants27 God's Name with me. Without the True Guru, God's Name is not found 3' ,even though man may perform3ll lakhs 32 and millions 33 of ceremonies 34 , Without Dtstin y 311 the True" Guru 38 is not found 3s even though one siUest 4' dai:ly43 near42 and close 4 to Him in his home 40 , Within 411 is the pain 47 of ignorance 48 and superlltition 8. Between49 the
littJT u t , R H lliea ual oTH ~ fUIliTCJ28 oT8 30 u"'OlT

Ola~27
A' R~ Ola'
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:;f~
O]a t B al~' ~TfuO]~ tJT oTH oul' c:5~T3' j33 <:11 RRO/Ta 34 9'~' feoRT(i' c:5l:f t32 3 3 fUIliT 38 O/a I
afcsfr4 1 foOl'f~2 43 l.fTfR44 II f03 >i3fCJ45 {far ~6

~t:!47
RB T a.r~311 ls:a'lJ3 39 37' 40 f~ Rt!,u ~R B nul' cItJ' g'T~' ~u aTJu :'53 42 3 8 T 44 ul 60T41 ~ I 01
fotRH3 311 t? a~a
1li"-eo 48
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40141
man and separating

O '
the
l'
Lord
lO
Uesu
the
R9
W
~1~fR52 II
screen
faQ61
~54
Rf3ara i~53 Without meeting13 the True Guru,
iIrcJf 0" fH8<!13
~ sTi"" f'eoRTn Rn'"

~;t
HOlfl356
~159
or tr'Pii 'S~57 F 58
IISI/
~fucr62
55
man
becomes" not
gold".
An
n~W q~,.1 I
))flJcflit1o 5;17
isll
I
apostateH sinksll like iron" while the boat" is just cJoseOO by. The shipoZ of the True Guru is the
~ ~, "~
Ff~
fer fcm31"
~n ~~IO
ul 0
tfTfR60
Name of God13 In what" way" f~fq65 tJ~ ~'I can mortal embarkll there on ? RSara ~ 9"<!67 ~9 He. who" aetslll according to True \ffi68 ~fu af\Jtr Guru's WiIl07 comes7 ' and sits70 in 70 the ship. fTfe71 II 72 iro 73~~~74 Hail 7z , hail unto the greatly73 fortuiro ~ ftrOT R13ara nate 74 persons,whom the True Guru blends71 with God. 0' Nanak ! ~ f}.fgrfu75 II B-
Rf3CHQ \Ifo~63
aJat
~ ilUr,;rIz ~~~
t?' n,~3 ~ I
~ ~64
ferR
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in
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f03
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41 Sri Rag. Fourth Guru. Ever 71 standing83 up po inquire71 of the way77 to my Lord. If some onelO to HimlZ I followlllin the foot stepsl7 of those Belovedll
Set
79
BR
~~183 ~180
13[082 shows" me the way, I would go"
fRo' a'aJ ~lill.l'3e'ul I ul tr:3'183 d ~ 1l. 71 Rffus ;! aR3 77 t?T tal70 Clael u' I ;iCilQ tiel Ilae' IlO aR3' fetf'~' 3T Il" ~R'z tiB' ",~,14 I
I
~T71
~ 130 tf1i87 who have enjoyedM my &far fG'aJ@88 II Qffo tH?;fu89 afd Them I beseech and them I
~190H~91~
fuo1 HOT fu>wo r85
Jl" ~~t
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u',
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u' 3
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entreatlO I have a
yearning' to
H "03l' qa~l u'

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OlT tJTf:t92 11911 ~ ~1 'itoT93 ~e194 H 0l~95 \Jfo ~96 Hfg97 tHBTfu98 II
meet my Master". My fellow Brother" I let some onel4 unite" me" in the unionl7 of my Lord God". I am a sacrifieetOO unto my True Guru, who has shownz to me the Lord Master. Pause.
0I
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Page 147
...
( 139)
41
'5fE f(')HTtP ~CJ ~ tffi5 Rf3OTo tfTfR6 II foHT~7 019 ~8 ~ OJQ.9 Rf3crrq ~10 RTtfTft1 11 II
In utter humility3, I lie prostrate4 befores the Perfectl True Guru. The Guru is the honourl of the dishonoured'. The greatS Sat Guru makes'o man applaudable". I ever feel hungry'3 for praising'Zthe Guru. He unites" Lord God'4. me with" the
""" ",,;;,it, f\!a""
ara ~1
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efoft of<ful 0
I ~ H~ ~TfUOJi-IlI)fTHl' 4
0~1lI fj.ffi~"~l0
uo
Everyone", the entire'S world20 and
uo' 7 Gi~l, RToT'S ~RT020 (]joT ~ atur@18 uo I
1)f3 RTij2' u1
R~-~
~18 ~3T19 ;:rcn~20
aliI' long for,8 the True Guru.

Without good luckz2 His sight 23 cannot be hadz4 The unfortunateZtI sit Z8 and bewailz7 Whateveri"' is the Will- of Lord God that U does come t0 30 pass. None can erase33the 3l pre-ordained32 writ. God Himself311 is the Sat Guru,Himself the Lord31 and Himself unites" man in His union31 . Making man follow 43 the GreatU Trite Guru, the Lord, mercifully40 blends4l him with Himself311 In this world 4', the Lord Himself48 is the life4e of the entire44 Universe41 . Like water's merging in God. into waterlO , " O' Nanak,God's slave gets absorbed
are \I
WOTT t:!oFf?j23 22 4 wam~25 o -aNf2 C{fu26 afu27 II

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oul"
er~
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QT 8
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1I811811~tll
RRT 0 47 "ft!o IlI)fTHl l)fTU 48 ul RTij44 l)fT5H 4l5 t?l fii~_~T(')4e ~ I u'<!1 48 ~ UT~
~~
em ~T(!'"
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R~ ae I)f"t?o Hln ~ ~Tt?T ~ I
fRaT OTq]' H~~ 8 II oR'52 iiH-3 53 OTH ... 0854 l1if355- ~BT56
Sri Rag, Fourth Guru. The relish l52 of the iml1\ortalising l53 Name Nectar84 is exquisitelylll fine". In what" way88 can I obtainlls the
I':::~~;~
fC{ftJ58
fOl~57
fH~59
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Page 148
( 140 )
. . 0 0 00.0".33';;;'''''7',,$*.'''W.0
41 " '
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tirfsfTi1 l.{tfT~ II the Lord? fu ~~<J69 c; They are care-rree8'

~81'il'0~'4Hf8" }-(fa'l
QieT72f30 73 UT
;:r~~~6JRuidlc:l64 3'Rr65 fa'~fa66
Goa- aad ask" sb.crue how" did they" comet' to
"'i"." u to
m~t'z
'i"
ntRo,
FfI)f'Hl t~t'8
~11)ft70
6ffs",,'7.R1 ?
and tel1 70 not 1'4 repeatedly rub" and ~ash1t
1tu a-JiS'tI'' ~))fj

t~t'3
e ua"
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a fHfB79R;:J<!17
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their" feet". O'''Brother I meet Guru,the friend'" and beartily dwell7' upon God's Merits". ij70
'-'8 ,r~~71
fHB
t!t))ft rA~'8
3a'
l.J13 8 '
i2 f~" tI'~71 crcr ,
Bo81 Bfu~8 trel90 Hfn89 fTfu II RSaTo ~tr09l 03092

~ ~94 ),f'-'393 R95 ~fcoJ196 l::Srfu97 II 9S R
wfa CfiOl:{l:it~ A<J'dlc:1
~ B~8l cr~82 i@~83 84 " ~ /I o~ "

S6
~ Rf3010 UCfl:f80 Your Friend is the True gelnglO,

Guru, who beats
awayl2th~
out 14
and drives
fff3.. R~' CU yoglo ~ 'R daTe" ~ i2 )('0 Cz84 ci l.J6 1l~2 ll'(t"er 0 I
pangs't of pride". Pause.
of'<JO'{t I
~~ ~ l:ftI cran ~'58' f~I)f'~~' tfl~80 s ;ft ~9l wri '10 I (tqi ;?" ftrB 8 '
The Guruwards" enjoy the nuptial. love80, and their 87 hearh8' are movedlO with compassion". The word't of the True Guru is the emerald'2, HeN, whoM accePts" it tastes" God's elixir". They", wh0 4 by Guru's love 7, partake of0 Lord's ambrosia8 are known t0 3 be great 2 and exceed-
erowe
~ l.Jm,,'o ;:{ie
vo I
Jf-j CIl(lt til s'~' H'<!OT'2 ~,~ ~el84

110 (tFla Fl~or'01l3 OTotl' 0, (tv llll ;:ral i2 l.J'0" cr~' 0 I ~4 CIlaf til l{13 7 ~I)f'o' Fl'fvsll e I2t7'-oFl i2 t~1I vo, tv" ~j2 'J l{H"-ear OTcrHt-~'8'oO tl';!3 ;:{fe vo I
"""'}{3
9~~grarl100 ~~2
W<!'Mb 3
f;:rc;4
<JFd0f!5 ~r6qrawfu' ingly" fortunate'oo. IJ=?IJ ~ ~fao~8 ~f<!9 This elixir of Godl is contained in
f3~10 R~ll
WaT<Jl<!12 otill::fTre 13"
n:rv ~lroaj~-tl'->l:f-fi{38
tim !)fea ofH'I)f'
feFl ~ o~W Bl;H~"
3
t1<n8',~Fl'o
3 R'fJ"
2
forest', straw'O and the whole universe" but the unfortunate'2 taste'3 it not. Without the True Guru it is not obtained'4. The apostate'8 remain bewailing'o. They bow" not before the True Guru. In their heart'S is the Boblin20
of wrath".
~ful)fT
0,
l{~ foOla~'
fan Rf3aTo
~14
fSffi?irfe 16 ii fu R8OTo
H~Hl:f15
vB
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ajar ;? sma fev l.Ja'l.J3'4 ovT' ))f'l.J-<;!tla lD f~sore ofu"-B'O \Ji') I

~v R~
<It'l
~fUl1 ~ l1f3fa
fTaT OT
OJa f ~ ol~"
e ftlS'8 !)fea a:r-R'" tI'

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A
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fifu21
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II
GOd 21 Hlmself24 is the relish 23 of His Name 22 and he Himself 2s is 27 tbe Divine elixir20
I)f~ oTH' ~,
FfI)f'B 23 0
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Page 149
( 141 )
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33 32
)).{Tft{28 -efe1'){T29 crfa30 SbowinglO His SraceZl , God Him~R131 GlOl:ffl:f32 selfu gives:" the Name Nectar" to
l)j'i~i33 ~fE34 II
~35
the virtuous'2 and trickles 34 it (into his mouth).
l)j-fH.:a 1=ffarl){l'1 l;!"\J fq~) ~ 'e'T34 0
!)fT(fU ill (')THT3 ., 0 (!)f3 ~R ~ ~ ftie
v~
3 Q36 HQ37 Then, 0' Nanak ! man's body3. and ufo>2f"38 ~f8'fT OTO'a' soul" arc a1l 311 reverdured 38 and ~fRfT39 Hfo41 that 40 God lives" within his mind4'. Rfu4 11811411eh~11 Sri Rag, Fourth Guru. fROl aTOT HUBT 8 11 f~oa42 - ~~44 f6fc 45 The day42 dawns", then 411 it sinks411 .frri 46 '6f~47 R~48 and the whole 41 night 47 passes41
ae', ij (')l?lCi ! !)fTe'Hl e'1 etij311 3 !)fTSHT 37

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away. lJa !)fTe'Hlll2 RH9'e'TII3 o;:il' (qTl; ;:T) i CJTlI1I ua ij';;/ 114 tJ~n e'1 ~Rll1l1 ~ ~~8117 fa\J T 0 I
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.f~50 Ul~51 0252 or "Che ai~lIO diQlinishes lll , but the ~53 fof3 54 HRT55 manlli uDderstands ll3 not.The mouse llll
urclll 5 ou1
~,
It
~~69&'5~70 H~ 71 f~{l:f2
9'TEl 65 AHl~66 Rl:fT67 l.fi Rfe 68 II

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U'erf-e6
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4
II
ct II
(of Time) Ii daily" gnawingll7 down the ropcllll of life. Like sweet molassesllll is spreadllo the mammon lll and clingingll2 there-to Jike a dyll' an apostatell pines and put refies ll4 , 0'111 Brother! that lll Lord is my Friend lll and comradell7 . The love 71 of sonslll and wlfe 70 is poison72 , In the end 73 none becomes mortal's helper 74 Pause.
fl.i'cS-ijj3 111 e'1 HTfn";: Hu<!llll f\:r8cl l1P ii~l ~ !)fa H~1'3 ;:1 a~t ~FI ?lTp' f'ijH;J12 ci
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elill
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fHir.."
llof3
.
R'slll7 0 I l:Ia..11I1 a iiqcl' ;:l ).{Ha'" ;;rfilij72 ~ I !)f\l:lla 73 ~ 'l.LT~l e'T cl~l He'~eJTij74 ?ldl'
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f~76 ~a-a77 )){fB'lJ~78 Ra~fe79 II
aJoHf3 75
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42 Under Guru's instruction 711 men arc emancipated?? by embracing love 711 for God and by seeking Lord's
sanctuary", they remain detached from the world. TheylO everl2 keep Jel1th 81 before their U eyes, amas~llll the viatic;um"ll of God', Name'" and reteive llll honour".
71
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Guru-beloveds" are ho,noured In" Lord's CourtlO God himself takes them in His" embrace". For the holy.... the way to" God is manifest". At Lord's door" they face" no obstruction". They praise'oo Lord's Name. keep the Name in mindz and remain attached- with the Name's lovel . The unstruck l music' plays1for them at God's Gate' and they receive" honour'o in the True Courtl . They. who have praised' I the Name. through'Z the Guru; them' every" one applauds". Grant" me their" usociation". O' my Lord I I a beggarOof Thine.make this supplication z,. Greatl l is tbe lucku of the pious personsz O' Nanak I within whose beart U is the lightl' of God's Name. Sri Rag. Fifth Guru. WhyZ? art thou intoxicated ZI by beholdingllthy son30 and bedecked N wife ' ? Thou enjoyest 3-delicacies3l makestll merryl' and indulgest37 in infinitell pleasures-. Thou givest-' many.ocommandlQand actest1 haught i1 r 4 The blind'. idioti~l. perven~' person thinkse not of the Creator-.
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0' my 80uilO I that" God is the Giveru of Peace'l .

It is through Guru'sl4 gracel l that
God is obtainedll.lt is the good luck that thou gettest Him. Pause. II C\ II d'u~ II ~57 jfar58 Man is entangled"in the enjoyments ~Tfe{T59 ,!~(')T60 of clotbOtl" and viands", tbe goldlG qtry61 ~62 II and silver" which are but dust lz . ~~d'63 ijt~a64 e~65 He has borsesl ' and elephants" of
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many" types" and amasses" untiring" carriages". He rememben70 none else" and bas forgotten" alP 4 bis kith and kin 72 He has growD oblivious'l of tbe Creator" and is impure" sans God's Name. Thou earnest" evlllO imprecation1l and amas&est" wealtb1z .
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The DiviDe" True Guru has caused me to meet'OO tbat 4 Lord, tbe oolya fH~,lOO friend' of mine. ~3Rfu411 ufg;:r?) (iTs d'~ The one Lord' is tbe SaviourOof His 7 ~ fClfT8 H'~ Ilavel. Why' should a baughty manl bewail" in pridelO ? u~H I0 cjfe 11 /I l 14 God doesl' tbat'4 what" His 8aint12
ftrfT91 He ~l Hf392 II faf(')93 l.{fg l)fTfu94 put on the wrong" track, has no i8'fu'~s 0' falf8 caste" and no honour". 97 ;:rTf396 (') trf3 II a II
0' proud Man"! tbou takest pride" and art eDgrossed" in thy mind's intellectz. He13, whom" tbe Lord HimselP4has
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42 ................................................................................... ora 15 -era 16 ia (')17 wishes u No request of his is turned e" R'i ~Qil'u ft I ~R 'e't m .~;l'"
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down '7 from God's Court", T19 irfaT 2u-fa Nanak is imbued" with love20 of ?iT?ior a3 R~21 "HdT Hfu- tJ~22 God, whose Iight Z2 is pervading23 the entire21 universe. dfe 23 "811 'til.? 'tIl Sri Rag, fifth Guru. fRaT aTtr[ Hu~ 4 II Hf?)24 fe~TR25 eu 26 Man's mind 24 is gone astray30 in atr[27 tij~2i fttRfu 29 recreations" , deep28 and yaried28 amusements27 and the plea.sure 3' of gfH30 l::fRl>t!T31 11
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eye-sight21 . Even 32umbrellaed33 Emperors 34 , are involved" in" anxietya,. 0'31 Brother41 I I gathered 42 peace" in the society40 of Saints. That 4' Lord4', the Destiny Scribe47 , wrote43s~h a writ 44 ,and myanguish lll and anxiety 41are annulledllO . Pause.
I have wanderedl8throuah13as many"
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as84 there are. The masters" of wealthl' and big" land-lord)u have fallen 82 (perished) crying" this is mine'o, this is mine'.
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Page 153
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43 Sri Rag, Fifth Guru.
fRa1 a T 61,
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Arising'7 each dayle, the man cherishe&I' his body, but without understanding" the Lord, he is idiotlO and ignorant 9', That Lord l2 he remembers s3 not, (his body) shall be forsaken wilderness lll ,
14
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Attach" the mindS? witheD the True Guru and enjoy2 bliss'oO for ever and aye". 0' mortaP! thou came4 to earns profitll . With what ll useless task 8 art thou engaged 7 7 Thy entire Night" (life) is coming to an end'O. Pause. The animals'3 and birds'4 frisk 12 about Ilnd behold lll not death'lI, With'8 (like) them'7js also the man'S who is ensnared 20 in the net 22 of mammon 2 ' , They alone 24 who2&contemplate 2110ver the True Name 27 , are considered 21 to be emancipated 23 . That 21 house 30 which is to be abondoned 3' and vacated 32 that U is attached 30l to 3 &the mlnd 3ll . Thou hllst no anxiet~31 regarding tbe one where thou ha.st to g037 and dwell'I, They4" who 43 fa1l 4ll at Guru's feet 44 ,
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No ODe can Iave4l'. witbout tbe Guru, I see- none else4'_

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I W81 drownin"'(but Guru).tbe True
9 "'i m ff'e'~ tror h Rt7 cror ~,.. I ~A trY! UrR4 ' tf"-W'B IO clef un'u'l ~~It l)f1' farl){' ut I
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fu))fT68 Ufcp,p69 ~70 world) repentinlly" and falls into tbe clutcbes70 of deatb'l myrmidon71 . ~71 " Cl II
0' (Man) I thou art siuinl" close" to the fallin. shore' of the river. If" thou art 10 "pre-destined". tben" act up tol' Guru's mandatelO. Pause. Tbe reaper" (of the crop of life) neither sees unripe'2, nor half-ripell nor ripe". Having madelO preparation" ,seizing and taking" tbeir sickles" the croppers" arrive". Whenl l the Land-Lord's" order" Is issued" thenH il the field-cropi' reaped" and mealured-. blind72
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I am devoted"unto", and sacrifice,l my very life" to the congregation of the righteous'4. Through whom",understanding2has ' entered my mind, and I have metZ ZI Lordzz . the Omniscient Nanak seesZ4 everZl withZI him tbe Wisezi Lord, the Knower of the heartszl . Sri Rag, Fifth Guru. Let me forget l ' everything30, but forget not the One:12 Lord. Having burnt'" (left) all tbe profane pursuits13, the Guru has givenGod's Name, the true aiml10f life. Giving- up all" other hopes" repose 40 only in Oneil Hope of God. They4Z who serve4' the True Guru, secure a place1 in the younder world41 .
0' Mind I do thou praise47 the
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Creator4l Eschew" all thy clevernesses" and fall" at the feet lO of the Guru.. Pause. PainlZ and hungerll shall oppress" thee not ifII God, the Giver'? of peace", bell in' thy mind.
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Page 156
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.....................................
fcE~l ~fH59 (') If that'l Truc Lordu abidcs within fs;:ft~60 ;:rr f~~61 man's mind'" hc faHs'o in no undcr taking' of his. RBy62 Rfe63 II 64 ~cr65 Hc,whom Thou,O'Lord, protcctcst'4 f;:rR 3' aqrfu
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by giving" Thinc Hand", him 17nonc can slayet. Wait upon70 Guru, thc giver of peacc", and hc shall wash off7Z all thy $'ins7l . Thy scrvant 7 asks 74 for thc scrvice73 of thosc, whom, Thou, 0' Lord! hast put 7 to Thinc scrvicc 77 . '
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scrvicclO of Saints71 arc obtaincdlZ , if thc Lord" bc mightily picased" .
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Evcrything14 is in thc powcr of thc Mastcr. Hc Himsclf" is thc Doer" of dccds17 1 am a sacrificc"unto my Truc Guru, who fulfilsl ' all my aspirationslO Thc unique LordlZ is secnla to be my wcll-wlsher14 and He alone l is my brothcr" and friend l7 .
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With' One God, my soul' is,propitiated 4 , It I. then' that my mind' il rendered' Itable'. The Tru. Name lO II Nanak'. vland ll , Tru. Name hi' raiment 12 and the True Name he hal made14 hll prop". Sri Ral' Fifth Guru. I rec.ive'all the commodities"CjoYI)
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~~17 fec!19 ~fa18 II

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if1? Him alone"8 I obtain'8 . The invaluablez, human
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RBT- R~~23 becomes fruitfup2, if the True Name 23 be repeated 24 . orfu24 II (fia 325H~26llCTlf327 He, whose 28 , brow 30 bears 3! such a writ 2., obtains 2? 'Lord's presence28 f~R'28 f8fCl".,T29 D~31 through the Guru 2D . )-(fa 30 II 9 II Ha)-(O' g~R32 fRt 33 0' my Soul! fiX 3D thy attention34 with 33 the One Lord 32 ftJ~34 8rfB'3S II EOI'R f~~ R'936 ~37 Without One (God), all else3D is but ~ R'9 fHfa.fT38 H(J39 an entanglement 31 The love 38 of )-(Tfu40 II 9 II O(JT~ II mammon 40 is all false 38 . Pause. B1i41 l;!RTI)f T42 llrf3- If44 the True Guru casts4D His 4D RTVT.fT43 -H44 Rf30ja merciful glance , I enjoy the happinesses42 of lakhs 41 of empires43 . '()'trfa45 ol'afu 46 II 48 foHl:f 47 E~ (Jfa(')TH Were he to bless me with His 48 4 ~fu48 HaT )-(<149 3<1 50 Name even for a trice ?, my soul and bodyDO will become D2 cool D1 . R1'38 51 eire- 52 II DD D3 f~R or~53 llafa5 4 TheyDD,who are so D4 pre-ordained .
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77
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<5 fHE ~80
He alone, wh0 79 has found 81 the
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protection71. Nanak has foundedu his houseU on that (ground) where there is no death 8l1 , birth 8l1 and old age87 Sri Rag, Fifth Guru. 0' my SoullO ! meditateU on Bim88 who is the over Lord" of kingslZ and emperorsl3 .
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Rlfus" 0 I Ha H ! (tR14 (tua tit (tH1~1 ill, fim ffi Rlfa!)ftlll -0 ~aR,.7 ~ ! Rl'6\l){f ~1)ft9B fal){rcn" ci ajar aol'oo ;fl wZ I Hal ftJ"e:it~3 ! ))f1'alH" !)fa stalll 01~
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world" ilIuminator'z. Pause. Seek" His'1 shelter", 0' my Sou1'8 ! whom none equals in greatness'I.
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ct II oUT~ II
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becomes pure33 and the noose" of death 31 is cut 34 . Make supplication41 before40 Him31 who is the bestower of37 bliss and the destroyer of dreadlll
RfaRala32 !Mea "'~ ufiaa 33 ij ~T ~ !)fa ila&l ~ 61 gf'C!134 ~tel ~ I ul" (tR31 ~ua40 l{la'El~' ClCf,ii l1Blll~1Cf37 !)f3 ~a ~a Clan 38 ~'B' ~ I
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Page 159
( lSI )
...................................................................................
shows"2 His mercy, has his aft'airs"8 adjusted"7 forth with"l. (The Lord) is spoken4' of as the greatest of the great"8 and His seat8'
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the highest of the highlo . God is without"colourl2 and markl3 . (I) cannot appraise u (His) worth 81 . Have mercyll7 on Nanak, 0' Lord! and bless18 him with Thy True" Name80 , Sri Rag, Fifth Guru. D2 , who meditates D on the Name He ' is happy83; his" face DI becomesD7 bright DD . He, who obtains70 the Name fromD'
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Perfectll8Guru, becomes renown7' a11 72 the worlds 73 over. ed
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That" Unique" True 78 (Everlasting Lord) abides 78 in the house 71 (society) of the saints7".
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The colour'3 (pleasure) of worldly valuables82 is all fading ll4 . It shall disappear", 0' thoughtless Fellow ll8 . Perfect2 and supreme3 is he'oo, in whose" heart8 God abides' 9
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Page 160
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45 .................................................................................... 4 R~ ~ Oat ~l Q'3 ii ~ ))fTIRlI R~Rn:r ott ~~ -a<!orT4 B~ thou the dust of saint's feet . l. and renounce' thy selfconceit TU(!T >11 T 5 f3l1iTfffi 611 frat3' ~ g~e ~ I l1i y:
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Shed' all (other) endeavours7 and clevernesses8 and fall 11 at the feet'O of the Guru. He alone12 receives13 the jewel'4 of Name on whose brow" fortune 17 is inscribed". good
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He, whom Z the Lord HimselfZZgives, ' obtains'8 the Name, O'zo Brethren"! He alone24 performs28 the serviceZ3 of the True Guru, who is rid of 211 the affliction27 of eg0 211 . The Guru has metU Nanak and so all his;l' sufferings32 are at an end30 . Sri Rag. Fifth Guru. One Lord33 is the knower 34 of man 311 and He alone is his saviour311 He alone is the mind's Support37and He alone the Mainstay38 of life38 . In His40 refuge4' is all peace48 He is the exalted Lord 43 the Creator44 .
0' my Mind! give411 up all (other)
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efforts41 . Each day411 think 4' of the perfect 47 Guru and embracellz affection ll ' for the One Lord1o Pause. The One Lord ll3 is the Brother", the One is the real Friendlll and the One my Mother ll' and Fatherll7 Within my mind is the support of
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the Unique Lordl2 who bas givenl1 me the soulll and the bodylo. That Lordl2 , who bolds everythlngH in His powerll , I may not forget M Him within my mindu . The One Lord is within (thy) homeI7 (body)and t.he One without ea . He Himself7 ' is found within70 all the placeset Day in and day74 out, meditate71 on Hiro7e , who has made73 all the human and other72 beings. By being imbued7& with 77 the love of One God. sorrow80 and repentenceS1 visit7 S man not. There is but OneS4 Supreme82 There is no other". The soul-and the bodyS7are all His ea . What S' pleases" Him1o, that'2
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fR'm aTar, u";:(~" u'3aT <:I11 Sri Rag, Fifth Guru. IiciH8' '3 lit;\? <J7) ~ua ;'j'OO shl cucrt Perfectl and supreme7 are theyll, 0'82 ofT12 H03 ;'j3t?4 <J7) I who' O fix 4 their mind 3 with 2 the True Guru. The Divine-knowledge13 sprouts'2 aJ<:IH-~Q13 ~~,,, -e fe3 f"-ecr \faro' 2 within the mind of those".unto whom- lli'~''e' ~ f;:(o" @'3 tti ~t!'1 fH<J~$lTo'0 the Lord Himselfs becomes14 kind lo . d;::p~r'4 ~ I
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They17, who bear such a writ'll on their brow's, receive'S God's Name. My Mind! do thou meditate'S on the One Name.
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nurtures" him. By beholding43 the sight 4Z of the Guru, man is extremely delighted" and his filth 40 of coming31 (to) and and going31 (from) (this world) is washed 41 off. That'O iIlimitable 4' Lord41 is found 47 in 4' all the places 41 .
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the bestowerlZ of all". There is no other secondl4 . God alone 13 is By seeking His" sanctuary" man is saved". What Lord wishes" to do" that lO comes to pass". Perfect" and supremell7 are they" in whose heart lZ the Exalted Lord ll4 dwellsll3 Pure70 is their" reputation". which is obvious71 all the world 72 over. They, who have meditated 73 on my Lord, Nanak is a sacrifice" unt0 74
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Be
48 Sri Rag, Fifth Guru.
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OTfefT76 ufcn:Jl:f77 affliction ia over7land divine peace77 ~fRfT7S Hf?; ))(Tfu79 II bas come7' and acquired an abode71
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By enshrining" lovel4 for One Lord", my heart'O is ilIuminedlZ with Divine light". By meeting" the Guru my face l7 bas become clean" and I have received" wbat was "pre-ordained lO for me.
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By ever" singing" tbe praises'z of the Lord" of the world" and the True Namell,I bave become blotless17 Through Guru's Word", 0' my Mind! the man obtains'OO peacell By performing the service4 of the Perfect' Guru, none goes' empty handedl
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in the Name's meditation". OTTlf21 ~q22 '8~23 Their a1121 egoZ7 is abandoned zi and fa o fR))fT24 3f;:p,rr25 their luat Z wrath 2Z and avarice 23 '. arc also eliminatedz4 . R~26 ))ffgHT~27 11:<11 l.lrfefT28 ~29~30 I have earned28 the gainZ1and profit30 nTH l.lCln 31 OTTH 32 11 of God's Name and mine affairs 32 - = stand adjusted 3'.
Name. Tbe Knower of'O hearts is ever" with'Z thee. Do tbou realise'4 Him, tbe Creator'3.
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Himself. The Lord HiDiself31 has become mercirul 31and my coming and goinghave ceased37 . By realising43 the Guru's Word 42 I have obtained an abode 41 in the True mansion40 . Showering47 His bencdiction411 , the 44 Lord protects411 the pious person
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Throughout the eight watches lll of the day. they deliberatel7 0ver God's attributes" and are imbued" with' His infinite llo love D9 Nanak is ever ll4 a sacrificellll unto the Supremell1 Lord, the Ocean ll3 of Comfort 1l2 . Sri Rag, Fifth Guru. If1l7 we meet lla the Perfect llll Guru, we obtain the Name lll Treasure 7o . My Master! show71 Thine mercy72, so that we may meditate73 on the ambrosial74 Name. Thus the agony 780fbirth and death 7 is annulled77 and our attention lO gets. easil y71 fixed 7' on the Lord. Seek83 thou the saoctuaryl2 of the Lord. 0' my Mindl1 I
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ocean of solace', He is the Over Lord40f the kingsll and emperors ll .
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Of the dishonoured' II, Thou art the honour'7,O' Lord! I seek to blend'9 with'8 Thee. Throughout twenty-four hours zz ponderzo and contemplateZ over ' God, the z3World-sustainerz4 . He preserves 28 man's211 soul ZlI ,bodyZ7 and wealth Z8 and mercifulty30 31 his very Iife'z. proteets
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Of the meeklO He f. the .remover" of pana" and affliction" and to Hf. .lave'- He bears truelllove". Wonderous" i. the form" of the Immaculatelt caused me to Mother" I One. The Guru bu
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:! ~~85 ftref'Q86 0' He is not known as young" or old". ti~ foJtJ~87 SJj88 Ever" stable is His" Court-. d;~;tq89 II ;:j90 Hail~l ~T92 We obtain" thatl2 , what80 we beg" 1.lTB'M93 fo1JTaT94 of Him. He is the Support- of the {TlJTd'95 II ~ II supportless".
ill:r397f~~l:f98 With single-mind' meditate' on the
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He is the treasuryU of excellences" and ever" fresh'3 is His body'4 and complete" His" gift". For ever and aye'S meditate20 on
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Page 167
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..................................................................................,
~ f~ffiJ~21 orf3 II II
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God. Foraet21 Him not by day and night. The Lord 21 of the world 21 is the comrade24 of those, who are 80 22pre.destined23 . Unto Him I dedicate 30 my body27, mind 2l , wealth 21 llnd a11 31 and this very lifel4 (soul) of mine, I aUu sacrifice33 to Him. Pervading God31 ever31 sees4,hears41 and is just nearlll He resides" in every heart 37 The Lord maintains 43 (even) the ungrateful 42 . He is ever 411 the pardoner 44 0' Nanak ! f'lRl ~fiJ27, H0 21 , t!5321 "3 R9.3 1 !~ RH6U0 30 O1ot!' \}1 f"3 f~u l)fT~l f;:f~l34 (l)fT3H') 91 RliiJ 32 ~R 3' ~ol:lTon
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Sri Rag. Fifth Guru. fROT OTOl Hu'8T 4 II O meditate 01 upon HQ46~47 tTQ 48f;:ITo49 Ever and everO lif965 -e-T}){150 oful1i T and keep claspedo4 to thy heart 02
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and mindo 3 the Lordo. MasterO ', 49 has givenlO thee soul 40 , body47 wh0 and wealth 4B , has bedeckedll2 thee
.
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in .the natural wayll1, has established llll thee withllll aU ll3 powerll4 and has infused His infinite ll9 light 611 within ll7 thee.
0' my Soul1l7 ! there is no other llB
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than God. Ever remain 70 under Lord's protectiono 9 and no affiiction71 shall overtake thee. Pause. The jewels73 ,wealth '4 , pearls 711 ,gold 76 and silver71 are all dust 7B . The mother 79 , father Bo , sonsB1 and kins 82 are all false 83 relations84
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The preversell and impiouslO beast" understandsl7 not Him" who" Created" him. Who is pervadingM within l2and without l3; Him" he deems'o to be distant l7 . The desire" is clinging" to him and his heart 2 is engrossed'oo in pride3 and falsehood 4. Crowdsl of mortals without O devotionl and the Name of God continue coming7 and goingl. 0' Lord! the Creator" mercifully'4 preserve'O man'2 and the other creatures13 There is no protector 'O but"l ODe Lord. Very17\unfeeling'1 (is) or (has becomeZ) deaths's myrmidon1. Nanak, show 23 Thine mercy22 unto me, O' God! so that I may not forget21 Thy Name. Sri Rag, Fifth Guru. The man says "I haveZ 4 the beautious2' body"2l1, mine is the wealth27 andzo empirezl and country30 are exclusively mine". He may have sons, 31wife32, many33 mistresses17 and may enjoy myriads340f pleasures31 and raiments3l1. If God's Name abides 37 not witbin his mind they are of no avail- and account 31 . O' my 80u140 ! contemplate43 over the Name of Lord Guru 44 . Ever41 associate42 with the society of
~wCJan'l
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the Saints and fix 47 thy mind4' on Guru's feet 4l

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If good luckl' be recorded on the
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only then does man forehead meditate 41 0n the Name-Treasure 41 . By being attached10 with Guru's feet Olall13 ,the aft'airs l2 become right14 Thus are annulled lO the ailment" of ego" and scepticism"and the mortal neither comes" nor goes02 Mix thou with the Saint's congregation and deem that thy ablution" at the sixty-eight" places of pilgrimage".
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Like this thy soul",very life t7 mind18 and body" shall he reverdured7and this72 is the true71 aim" of life.
48
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fHBfu75 Thou shalt gain'l glory78 here'4 and ~re~T76 -eoorfu77 obtain room" in the next wor1d77 ~fu "Et~7811 a II
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The Lord Himself80 does and causes others" to do. Everything8' is in His81 hands83 He Himself slays and revives"'. WithinOland without80 , He is with8' the mortal. Nanak has sought the sanctuary 81 0f the Lord, who is the Master l2 0f all lO the bodies11 . Sri Rag, Fifth Guru. They, unto whom the Guru becomes merciful",seek.' their Lord's protection'3.
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By tbe InstructionHoftbe True Guru all" tbe worldly entanglement" are annulled", The Name of the Omnipresent Lordi has stuckI in my mlnd100 and His ambrosial4 Ilance'bas overjoyed'me,
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0' my Soul I take' thou to the service7 of the True Guru.

Forget1 not the Lord even for an instant11 from thy mind'2 .Tben shall He shower' His benediction10 OD thee, Ever17
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Pause. sing1' the praises14 of the qre14 15jfi~16 fna17 1 ~'f>,ffuI8 ~~19 Lord 1' of the world ', who is tbe de,*royerZ of demerits1'. ac~20 II fuo21 ufCJOTH (') Rl:f22 Without21 God's Name peacell 25 ensue&11 not. By making24 various
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prolixities2' I have verified21 this. By being tinged 2' witb the Lord's praises2' in equipoisel7 tbe mortal crossesJa the 30world-ocean31. The merit of lakhs31 of pilgrimages33, fastings" and restraints H is found" in the dust31 of Saint's feet. From whom41 dost thou hide 3e tbine evil deeds40 , since42 tbe ever 44
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Page 171
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that He has fashioned". Nanak, repeat lO the True Name , " unto which I am for ever and ever1a a sacrificel3 . Sri Rag, Fifth Guru. 0' ye very" fortunate" I make eft'ort",meditate"on God and earn" the wealth" of Name. In the Saint's society70, contemplate'1 over God and wash off'" the filth 7J of thine many births". 0' my mind" I take to"the meditation" of the Name of Pervading God". Thou shalt enjoy" the fruit lO of thy heart's desire'" and thy sorrow" and lufferingU shall alla depart13 Pause. I have seen" witha me the LordlO , for" seeking whom" I assumed- this bodyUl. The Lord" whofill eth" the water'3, earth'" and the space" beholdeth" (every one) with his Grace".
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By enabrinin~ affection' for the (jfu~ BTCJTls RT~ True Lord', the loul'oo and boor become" pure3. lJOlf37 II 10 He who thinks' of the Feet' of ~ ~ tfTOStrH ... ci Rfg iN 0lJ12 Lofty Lord,o,he'3 is deemed to have 13(') ul13 orlfa 14 IIaII performed'" all the worships" and austerities1Z a37)15 ~16 The Name of God" is like the ~17 j-fHa 18 illa Nectar", the Gem", tbe Ruby'l and ... the Peadu , qT ~1911 ~ ffiffi20 ~21 By singingZI the praisesz" of God,
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0' Siavell Nanak I celestial beatitudeZ, the essencelzof all the happinessesz" is obtained. Sri Rag, Fifth Guru. ThatZI
th~f"
~az' n'Oar
vci5'
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arcu
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l.f;:r~l"
u'3J:f Tu l
is the religious
bookZ7
and
QulzlI tJ'aHar liR3a Z7 ~ 1)f'3 ~u21 ul ~i F.ffi'IiZI t ftfR ~1)fT0'30 ~fuijJa ~ nIH _ _. mHfa{T3' tf'~ I
f;:r3 30 ufffiliT~ 11Rfu29
tJtil~31
the good omenZI by which30
?i
God's Name may be repeated". The Guru has given me the wealth' of Lord's Lotus" The truel l FectU and J, the shelterless",have obtained"a Shelter" capital" and true way of in singing' the God's eight
32edoo/)ffi'33 arfa' 34 Btl')fT fHffi"p35 tr'ii

~36~3711
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consist
\i far{T ~ I 31 a'R 3 1)f"3 R'~l i11~ afu<!1-afm!1 40 R''al tii5 Ufua 41 vTfuc!!i ~';:i'R42 ijJTfeo' Oleo
f~~
praises4Z throughout watches4' . He, to whom
\11
~ I
f~5 l{i j~6 ~7 (')
the Lord shows 44 mercy4'.meets4l Him. He then dies 47 , comes' and goes4' not. 0' my SoullO ! ever'Zmeditate" thou on Ood with single-minded" atrectionM Thy Succour", who resides" in" every heart", is ever" withlO thee. Pause. Howlllcan I measu(e1l4 the extentlZ of the happiness" which ensues when ll
I meditate" on the LordY of the world1l7 ?
Ha ).f()50 ufa'
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The one" who" tastes 70 the Name Nectar, gets satiated72 His7' soul" alone knows711 the relish of the Name Nectar 74 .
ii llS o'H l)f'!.fH3 i; U'070 aaB' ~ ~(]71 tJ'u 7Z i1tt:!' ~ I ci~ ~~73 B1 f;:f~1711 u1 . oTH ~iH374 ~ ~)){TB ?> i1 T 7D 3 I <!B1 .. ... r _
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Through the society of77 the saints the Beloved lo Lord, the pardoner" abides7 in one's mind 7l
lf~ Sl:f~81 II
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Page 173
( 165 )
49
ftlfo R~lW82 ~ nfllJ(!T ~183 cTt1'84 85ofa~86 II =< II

~Rfc87 ~fu
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He13 , who has served'z his Lord. is the emperor'4 of kings" (the emperors) This is the time'7 to uttereo the praises" and excellences's of God. by doingS' which the merit. of taking myriads 82 of batbs S3 llnd oblutionss4 at shrines, is obtained. The meritorious S7 tongueS' repeats" Lord's praises. No charity SSequalsS8it. His com,assionate glance'oo, the Kind ll , Omnipotent7 and Merciful8 Lord abides' within man's mind 3 and body4, My very lifes , body'O and wealth l l are His', 11 3 am ever and ever'4 a sacrifice 1l1 unto Him. The united one' II, whom'8 the CreatorZo has united" with Himself, never separates' 7 The True Maker2 4 has shattered 23 the shackles 22 of His attendants 2'. Unheeding28 his merits 27 and deme. rits28 , the Lord has put 30the erring211 on the right path 211 . Nanak has sought the sanctuary32 of Him 31 , wh033 is the support 3'of all 34 the hearts3l'. Sri Rag, Fifth Guru. 3S the True Name 38 , with Repeat (thy) tongue 37 , so that(thine) mind40 and body4' may become pure42 .
Of thy mother 43 , father 44 and a1l 4 '
ca~tingZ
of menlO
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kith and kin4', none shall be of any avail to thee without" that47 God.
:3 R,ij411 Rosqll)fi411
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Page 174
( 166 )
49
fi.:ra49 Ci6 ~50 l){TlRl IflO the Lord shows His mercr', ~~erlO I.l.' ))f'm erful.r~ Q'8 iJf I)fT~Ht 'eRT51 (') ~R'652 Rf~53 man forgetslZ Him- Dot even for a ClR 3 feer l:!u3" Bel il ~ tBtP'z I
Il
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He
H'6
ftt'eq56
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moment". 0' my Mind" I serve" thou the True Lord", till" thou hast breath"
(life) .
c] Hi
~er
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Without the True Oneil, all else i. false" and shan flnally'O perish". Pause. My Muter is pureea . Without Him I cannot liveN. Within my soulN and body" is
R~
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wFmi AOT~2 f3Ji fuq a~63 (')

tJ1'fu 1'1 Ha Hfo64
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l){fa67 a~72 very'7 great" hunger" (desire) for l){T~69 fHB~70 God. Let lome one7Z come" and unite70me with Him, O'my Mother" I HTfu 71 II ~ ~~T73 ~1))fT74 I have searched7 the four direcRu75 fuq ~76 (') tionl71 . Without the Spouse" there is ne other" place" of reat. wfu77 II ~ II faJ37S~79 ))fd~Ifi::t80 Make supplicatio~ before" the" crfa ~ ~ Cl'a3TqSl II Guru, who may. unite thee with the ereatorl'. The giverU of (God's) Name is the True Guru, whose'4 Treasure" is brimfuil l RW ~ Hf8'JI~8" For ever and aye" praise" Him, ".f~88 tsra'~rq89 II whose limit" and either end" cannot be ascertained. all tJ~ijJTq90RT'8TUp)f91 Sing thou the praises" of the ft:IH92 ~ ~ga93 Nurturer'O, manifold" are who" wonderoull playsea. ~9411 R~ R~ l){TijTt:l'Nf95 Ever and ever meditate" on God. &ir96 Hfa97 ~Rl:f9SII This" alone is the excellent" wisdom". W(')993fca;100fH0'2f312 3 Nanak, the Lord flavours sweet! to
l){OJ'516s
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Page 175
( 167 )
49
................++++
.........................
5ID4ftn3: HR3fcr5 oTOOl

c%l:f6 11811~tllttll
the mind" and body'OO of him 3 , who has good luck recorded' on his brow'. Sri Rag, Fifth Guru.
0" Brethren' ! meetiog the society
0' fKo;f r2
gare' 3, ftrR ~ Ir-ill ~ ~ci !f'ar fBCfll ~e uo I
fRaT OlQ! H\J8T ~ II RoB' tJ(1)\J7 fi..rfc5

~T~9
RBTl o nTH
II ~14
W16
R).{Tf8"I I
fRal a'ar,
t.itr~l' tr' 3F.JTul
of the holy persoos
7,
deliberate"
58 i"d'~! ~or ~CJRt1 til FiaT3 0''8 tHs ~ Rf37i'H' 0 ~, ltfa'Unl1 I
era
over the True Name'O. For the soul14 bindn (gather) thou the viaticum
12
3W 12 ij-qid13
~ f~15
I7 "
ll-{'lJC!:l
lliT3H,'4
of the True Name
}:HJ~' 2 SCi'3
sel i ( trl-!I ora)

~earT
s:r~ o'H ;:?T RifCJ-
ftrCJ3T
ev" aes'
0Tf5
010
-
which shall be with'7 thee, bere"and here-after HI . If the Lord favour zo , thou
"
Har-a'" 3'6 R''6' 1
tffil8
>,fu~1
looks"
with His
shalt obtain" this
Rora 'rll-{'H'lll-{'u~l fl-fUa 20 o'8Z' i~ 3t ~ 1i~H'g'8 ClJot tl'R' rea (RifCJ-l:la~) u'
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fHg 41
tloTtlf3 23 f3ij24 ij~ fRR ~25 mercifulz'.becomes the recipient Z3 of His Grace zz . ~ -efu'>,fT526 II ......... - ~~27 My mind. none elseZI is so great asZ7 ..... Ha Hi') aTa the Guru. >,f~q28 (1) ire- /I 'e'W29 ~T~30o ii Ri 3I I can think" of no otherzi place30 .
exofH22
f~Tf521
(viaticum) from the perfect" Guru. He Z4 untoZl whom God becomes
fHR ze ~ ~'fuilli f>-IUa.'oz, if trt~, 3,

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The Guru alone can cause me to meet 32 that:W True Lord33 Pause. He", wh0 31 goes 40 and beholds38 the Guru.
obtains~' al130
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3,
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tbe valuables 3'.
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mind 43 4Z . is attached with Guru's feet The Guru is the DonorlO,

th~
lucky~.,
Guru
qrq
q@ R~ Hfa52 af~))fT RHrfe- 53 /I
the Omnipotent Being" and the Guru is cootained" amollg~tlZ all.

Lordl~and
Olt!
tJOHAq54 The Guru is the Supreme
..................................................................................
Page 176
tlTasVH 55 oro ~SBT56 ~ 3a~51- I' ~ II 59 f~58 - HN oro --
the TranscendentllllMaster.The Guru ftoats" (saves) the drowning" one. With what" mouth" should (
ft:lq,415 ~T H~))ofT43 lIla t ~ Uat4Z nT'S Bfslli'u 3 I ilJi tr1 ~'3Ta'O un, trl ul Ra'6-acr3'~'Oll' lJol::l lli3 ara ;:ft til R'fo"" ))fea12 t'<fl)f' lJOl ll3 ~ I ajl tr1 F.tH'~ Rrfc:ni'4 IIf3 ~~F.fc3 H''SOr'' un , ara t:ll a'6g 111 iie 1; lJlall7 Cia fie -. uo I H' fOlu~ee >;[\J" 0''8 illar ~l 3'olifllo Cilat ,
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................................................................................. s,
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eulogize8the Guru, who is capable81 of doing" everything82 Ever stable" remain the 84 brows" (men) on whom" the Guru has put" His hand". The Guru has caused me to 7' quaff ambrosiapoName, the destroyer74 of birth7Z and death 71 . I have served78 the Guru,the embodiment of Lord7' and the dispeller71 of dread 77 and my agony78 is eliminated80 .
R~ii108
RHa'Ej63 II 64 65 f(')~# R air f;::{o69qrfo 'Q1fu)){T67
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60
The True Guru is the profound8' and unfathomable82 Ocean84 of Peace81 and the destroyer" of sin". He who has served" his Guru for him there is no death's" myrmidon", punishment80 of the
R~T ~i
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There is no one at par" with the Guru. I have searched8z and seen81 the whole universe84 , The True Guru has given'OO the Name treasure" and Nanak has thereby ensbrined99 solace" in" his mind87 , Sri Rag. Fifth Guru. Deemingl (them) sweet Z (man) enjoys4 (worldly pleasu~es but they) turn out' to be bitter' in taste 7.
Clat ~ 86T8091 iel ;:1 em1'

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9~8
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In vanishing" they make no delay", Without 17 God's Name" man is
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Page 177
....
( 169)
...................................................................................
119.1\
confounded" in distress,
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50
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0' my Soul I apply" thyself to the True Guru's Servicelo , Whateverl is seen, that ll shall perish ZI Abandon l thou, 0' Mao thy mind's clevernessz3 , Pause. ASZ7 the rabid z, dog21 runs30 and
wanders 33 about in tho ten 3' (all) directions3z , similarly the greedy"
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arH 41 ~42 Hfu43 fEffTfufT44 fufc45f~ 'Ho146 trfu47 II~II }-fTfuiT48 ~49 tlRTfuiT50 ~13fa51
~52 if~fu53 II
mansl heeds31 nothlng and devours.a 0\11' 'SICI'e' ~ \:ITC!4or 37 3 nT-\:I~~or" aU" what i~ eatables7 and noneatable". RI;(\1" mfu40 era Wtl' ~ I He, who is engrossed". in lust', ;:r ior-fe."". atRz -a cierfCIs llfea Rangerod and ego 43 , takes 7 birth'" er'n"" ~ I 1:1'3 1:I;r41 i un't))ft.' ))fea again and again'''. Ut!T7 ~ I Mammon'" bas spreadllO out its net.' HUc!l "5 ))ffUC!l 1fTtillll f\mrcn lO Bet ~ l ' it has placed" the baitll , and in ))13 feR ))f"t!a" 901"1 a\f Ara,ea 0 I The avaricious" birdlll is snaredlll aad cannotlll escape'7, 0' my Mother'" Man knowsls (remembers) not
lJTe
.. ~fRfT56
f3ROT54
ti'~15s
fo0l'R 57 58 }-fTfu59 II -
5'~" u'i'l" I'R" H~' 0 ))fi fi;cr5" n\1" RCl~", Hill Hl:Jl" I
ftJfo60 crSr61 faRfu62 n ;::re~163 f6fo fifa64 Himll , wholo createdl ' him and continuesM coming and going" over )).{T~ Wfu65 II
fe?iRTn ~~z ~ n\1"
HT~'@,IS (fRHCIl!')
fAA
'O
~ feR ~. ~", ~
lri iif liS" i
lotf~~
R,II efu~' ~ I
ll.OfT0167 AfJiT68 ifU69 fefu70 devices70 , fu~ RRTg71-11 74 He7., whom 72 the Omnipotent 71 and f;:U:J72 c5 '~n173 R
o~75 Rfli.~76 ~77
>WOOl 66
and over again. This world7' bas been bewitched" in variousol ways07 and good many"
:1){~CltO' a'a1fcr))ftll'
ut~
a" vart70
n'B
feR ~nll){t7' ~ :68:63111I Clla'~' filR 72 tft RCls-aeral~n71 ))f3 iillf3'8 a. T73 CloeT 3, ct\174 Q7I iltt!~ 3 ,
0I
l!t77
{t..fTq78 II motTo79
~qij81
ufo
(')ToOT
f~80 R~82
Infinite7' Lord 77 protects73 , is saved". Nanak is ever12 a sacrificell3 unto God's serfsll , who are saved8 '
?iT?iCl is t! aifsft7' ~a' uHa tl2 C!'6S'n'3 ilttlT 3, ~ a"s tft l{'hJ'O a'~" UTa ~acr"
~unl
80 iffSUTq83 II B II~ Ci Ih~ 9.11 through God's affection Sri Ra~, Fifth Guru. fROl 0TqI HUW lJ
fRal a'CIJ, U"iR" U'3S'til I
~ ~ \I
.~
ee.ee
Page 178
( 170)
so
ciTteB18
~84 ~y85 6 f(ifT87 FoR88
When a herdsman- comes" to tho pasture14 land. of what l ? avail is his. makiog ostentatious. displayslO over there? When the time allowed" ia completed2 thou must depart-. (0' berdaman I) Do tbou take care" of thy real bearth and homel .
j~89 t1Rrq90 II
ft:cr ~vruT8' ~af(lfTu84 f~ ))fT~~t!l" 0, ~R'I ~T ~~ ))iljea1"-tlmTa lO a~ ~ erl17 BTi' 0 ?

RWI ' y(jT.2 ci far))fT, ~ fnR~ '11 ~al3 ;rTe'afT, (~~Taft!) l)fTtR ~1 ura-urT~1 1:!l Rir T B'4 era I
~
l;!(ffif391
fe3t
~ft!))f'
ij8~193
urcrerq95I/ClII
iJ fddj~96 dfT~7 HO T98
0' my mind" ! sing'? the excellences"

of God and serve" the True Guru with love' 00. tbing4 ? Pause.
c}
Ha HOI. ! riucU
~ll)(f R..R~~I)(fI'
RFa<:t!q
aJTfeo'7 era))f3 t.{13'00 nTB R~ lIIat ~ ~.. OlHT I ~10011 3 ~ qs3 ijf~ 3 fat"2 ~OlTa Ola~,II~' ? fafT2 ~3 tJT34 Why'takest thou pride' 00 a trivial
Rfu99
on-fro "Cl" ~ " M6 - af<!7 tJ~<8

5
ofuaT~ I
Like' the night?-guest'. tbou shalt be Upl to depart'O in the morn". Why'2 art thou bewitched'3 of thy house-hold'4 ? Everything'l is shortlived like the orchard" flowers". Wby' sayest 20 tbou "This is mine'8. that is mine". Seek24 the Lord 23 , wh02' gave22 it to thee. Thou must assuredly21 get Upl8 and depart 27 and leave behind 21 a hundred thousand 21 and millions80 (of rupees). Having wandered82 through eightyfour" ble" lakhs of existences, thou human 34 life. hast obtained tbe scarcely procura-
~9
I~Frr~
aT3? il fHUHTC')1 Bl aq;rll ~TI ,.rT 19
~T22
24
fHfo 21
R ~23
5fu
RatJ25~26
5m
II
ffi:f29
Bger27
tJTR128
? ua,1I ~ ~Rut" ~1 3~t fso-iala 0 I 3 fer~" ))i'l:f~,20 ~~, "~ij' ua1,8 O. )jfij' HalO I" ~R23 R'fus ~1 9 T 24 era. ftrR 2' 8 5 22 0 I fuu 3~ ftf31 ~ ;:r~ mR\J3 211 '11 l:f;JT211 cj ~a27 trT~'alT ))f3 51:Ir21 3 clii;Jt 30 (gfU))ii ~) S~~211
<i~))il ~fu))fT ~~
ilT~'alT I
HR3 U aaih:r1" ~
Qlafu30 11:311
~aTR1-gl:f
tjC')1))fr 3'
I
))f.~ ~T5T33
~2
Halcf'
3~
nT_~lt-g~
HCfl:f1-ill~n34
fHml)fT311 0
oroor oT).f RHrfg36 3R37 fuQ ~;p38

f3mI4~Rr~J~g~142
fTfp~39181~~1~~1 fRcrl CJTdT H~T Lj II
Nanak, remember" thou the Name. (for) that 37 day of departure is drawing 31 near". Sri Rag. Fiftb Guru. As long as 43 , Soul, it's companion44
nTner. ~ nTH ~ fRHan 31 Ola (fa~~fa) Clu ~ tU 37 fuij'T;JT C');:rBter 38 ))iT" fau T0 I fRcn aTaI,
l/tr~ l/T3J:TTCJ11
.., ",,,,",' i\ta, fi!R '" "ail",
~fJ ~
Page 179
( 171 )
................................................................... ,
futrg 43
orfH 45
SO/51
~144
II
is with4' the body, lives4' happil y 42,
so 10ng40 it
Rra 4' 0,
ofd~4'
3~ 3'el'40
I
~a14z n'5
;:JT46
RTtr1
3y49
~147
~)){T48
q o50
When 4' the comrade gets 47 up and departs 48 then4' the body'O bride with dust", 83 has developed llll absence My mind mingles12
~41 Ran ~,47
~048
;:Jt~
0, d'tt"
~fiJllO qgit fHe1 8'
nT fi.r5112 wt!' 0 I 5
l:{TO!'51 orfH52 11911 Hfo 53 ~roTaj54 3're)){T55
= "
'dH Q56
BT~58 II
~~57
OfT
HoT f93 83 RRTcrcr fiirt~t ~. ~U'6'H'4;j of worldly desires" and has ambition- forl)fTl8 0 ~ ~ Q RTfus ~, ~'CJ88 to behold87 Lord's sight H , Blessed" is that lO seat" of Thineu
(0' Master!)
~1:IC!87 ~1 ofuOT~ I
@H'ar" 0 I
I
'Qq59g603d'y62
wq61 11
;:ft~67
l:JS"6er88 0 30T82 ~iJ80 ~erTC!'"
(iJ H'5Cl !)
9 II d'UT~ II f~63 ~fR)){r64 ~~65

UJfu66
Pause. soul spouselllldwells84 (body) every oneN
As long
as83the
;:J1~
in the houseH
~ 331" ~a W03'" ~fiJ-atfu88 ~~ ofti~84 0, ua ;:JC!T88 ))fT1:f~'" 0 'ill ~oll7 'I
says" "Sir, sire"", Rf3'68 II ;:JT70 ~171 ~R172 When 70 the soul spouse 73 shall get a3~T73 3T73 * ~fu '0 Up7' and depart 72 no one shall care yi 301 ~T374 11:<11 for thee74 then"*,
ik1~75 ~76 R~77
erurf369
'i ~o72 riarr, 74 ferR ~!l RTCf ?iiJl' ~1 I 3~n* 301

~70 5@o_9a3T73 ~071
.. iB:80 11Old'
3' RTtIcr378
fHm 81
Rfl:r79
(this world) do thou serve" thy Bridegroom7S and abide'o in peace711 in thy father-in-laws 78 (the next world), By meeting" the Guru, learn discretiona conduct" and sorrow shall never befall84 thee, to their Bridegand pious
In parents home"
9 UlO (feR RR"6) l)f'ea t l)fnrc! "3'" t!' cfiJ577 awT ~ Rils 78-UlO
HTfUl)ft78
(l.{~er) ~7' f'qtJ o~1IO (lIo~q
'l~2 ~83 ~ er-e o P,;ijj84 ~l:{85 IIS 1\ R90T86 -- R ild 87 ' ~~88 m3' l:ferw-
ml:!
fR~
ill Qje8' 'i a~a'2 3 ~er-tr8C!13 l)f3 3Q iJJH" cn!'f9'3 our f~l)fTuarr84 I
All" shall go
RTfal)ffB8 ~ "3 ~ Ulo 87 ;:JTC!'88 ~ ~ R'fal){t ~l

~<e'f~ar1's
room's87 and all shall have ceremonial permanent departure after marriage811 ,
f~I){Tu
Hala&
oRHl
uerl
~~8911
~q
ii<!l
~ I
~q
51
94
oToer 'QQ90
ft.ro
ffiJTaTit ffifl 0TfB92
Nanak, blessedllO are
the
happy
nliSEl IiS'oQl'o iJ?i ~u l.{~n 1.13?ill){t14 , ~
fU)){Tq93 1 :<SlltSII 1811
brides, who cantract affection" withll2 their BridegroomS1 , Note :-Interse ; Body former is the bride the groom. Inlerse; Soul and God, former is and soul, and latter
l)f'U<! 1.10'\11' Rra'2 fUCJ~lll3 u,~&~l){t iJ?i I

~f,u
'3
l)fT3H' ~
RSQ
f~ ~fu 1.13?il, 3
l)f'3H' 1.131 0
! RaQ
f~ ))f'OH' 1.1301 3
))f'3HT 3 iJeff ~
....................................
( 172 )
51
fROl
@u198 fffio99 crlfT

~10011
9~SlTd~6
Ul2 e II
OTa] Hu'8'T 4
~C!97
the bride and latter the groom. Sri Rag, Fifth Guru. Theil Unique'7 Lord, who" did create the Universe'oo is the Designer" of chances". Meditate3 OD Himz, 0' my Soul I who is the support 4 of all. On Guru's feet l , do thou contempJate7 over within' thy mind.
~ide'
ualllalO I fRal a'ClT, ll";:rfll' llT3F.rrul I (tu ~all7 R'f'us, ftrR " ~ )){TBH'oO Rrf'i:Jl)fT 0, V-HB" HBC!~JTa" 0 I (tR Z~T fRHan 3 Cia, ~ Hal ftr"'esle I ~ RTfa)){t ~r )){TRa r4 0 I ClIa t U vetl ~', ~ ria )){"~. T 7 61'a I )){a trn
faRfu2 fq~3 He; H'ij RCJ~ ~ ~4 "ct"

ajer
all thy clevernessl and RTftJ Rtife'10 ~11 enshrineu affection" for the True grfu12 II II er~ II Name'O. Pause. ~l::f13 ~R14 e; y@15 Distress' 3, agony' 4 and fright'l f~16 - aroHa17 shall not cling" to thee if Guru's Word'7 be in thy mind". fuaB 18 ~fu ~fcl9 tl3OT20 crfa By making millions" of efforts ZO, ffiJ21 arer fSo23 people have grown wearyZ' but withoutU the Guru none has been 3fa@22 ~re II~~ savedzz ~ ~R024 ).fQ25 By beholding (Guru's) sight Z4 the R1'QTij26 tl~27 Rar5 Boulzl secures solacez, and all the sinsz7 depart ZI . ;:rrfu28 II u~ f3030 & I am a sacrificoZl unto those 30, who 32 ~ffirTO~29 fH arer Cill fal1 at Guru's feet".
fq{Tfu7 II jfi'8 Rar~ f~9 Lay
~ tJo05
H5 Hfu6
)){fllC!ll)ft R'alllit )){6I'W' fal)fraJl n'H'O n'B fllau;ft" 1JT'2 ,

ofuaT~ I
l)f3 R9-
ct
~Cila
CIa'
ll1
~ F.r8~17
I
~ij 1Ji'3J:l-CilSn")){~
1'- ..
ii~, ~o 361'm~13,
CilF.rc'4 j
R" nul'
f9SSnaJ
~;Jt"
ul ~ US"520 61'ai 561' u'a q'c 2' are un. uii CI1S~~;:rl ~ eri"U t'CilR ~T !'l
lira
~3'a'2Z
nul' <ifl?'fT ,
(ajat ~r) ~1~ra24 il:fC! ~fTaT l)fT3W ZI 0 a RU T r20 fH~r 0 I)fj Rra ajnTu27 ~a21 cj
;:rt~
un'
ut , ~ 61a i
ll
~t3" ~3' ul~12' tr~T
~snt31 ~3 f~are32'
un
Uo1 tlTfu
Rrq33
RT~35
31
32
IISII
II
fJarf3 Hfo ~R34

ufo CilT OT~36
37 R 3~~~139 oroCilT f;:mT Hf04 0 ~ gl~41
In the congregation ofSaint 33 (Guru) the True31 Name31 of God comes to reside 34 in (mortal's) mind. Very fortunate 31 are they37 0' Nanak ! who have this Love4' within their mind40
RlQ (Ol~) ~l Fiar333 lJi'ea ~Tfua.H! ~T R~T3e n T 30 (ll.'~l e) fea )){~ fceil 34 it~T 0 I H !,Ta 31 nRls,3'
~~
un, d nTneil !
~u37.
~t ~ fi~o )){~
fl?'u
l{1~1
0,
I.:::
~
"811~8I1t8"
fl:rcrlo'OT
~6 yf;r"
Hu'8'T 4 II
::.fI ~~~~.............................................................
Sri Rag, Fifth Guru.
Am..... God', wealth", worship'>
~~U 'ill i",,"
fRsl a'aJ, u"tr~ uT T , 3B ul
e .If'"
'6.
"9
Page 181
( 173 )
51 ...................................................................................
Rf3C[q VfV 44 Rar~ Na'T0 45 II ftifn ~ RTf;147 ~1fo~r48iJfo fRHfo 49 eife ~OTq50 II 9 II 51 )-f?i' ?i'Tij ~~ ~UTq52 II t.LTo53 HQ54 3"Q55 ftinfiJ -e1~ fat1 56 crT
the True Guru and eschew 44 all the sins41 , He who hast made 47 and adorned 4' thee, remember''' saved lO Him and thou shalt be 0' Man! repeat" tbe Name of the One Infinite Lord'z, He, who gave tbee Iife,a , soul 14 and body", is tbe Support17 of thy heartH. Pause, The worldlla is intoxicatedllz and engrossed" egotism llO in lust", wrath" and Saint's at his and (Guru's) feetl?
80
lil ~UTBn'u lia !'Iii R)ju UTijt41 f3*li Tat 44 e I

.Tfua:r~ fifR~
30 ~fe!'liT47
!'Iii ~i'feHTn41
mu
lilaT tt, e T fe-an 4e lian ~!'Ii'aT aa lO ifrt'at' I '0 89 I t feli ~3 R'e't llz n'H e' lll lia I fRI"ran fifF!: ~ ~o ftfe-if'n'3 !'Ii'aH,1I4 i
ern"
I
fei un, tul ia fes"

of.:ra'~ I 'lnli'lftlll jat-~'R",
e' !'Ii'Ra' tt
~el~el
ll7
~TtrT057 II 911 cr~ II
~fH58 ~fa59))fi)~~60
2
a.r~1I
ll '
!'Iii utH'o
RFJT q63
HTa-e
f~frftti.,e 1
II
~l:!69
~i!a Haw'sllZ i atS3rn
tt
tt~64R3 Ra~16s'5Tcn66 ~<!167 fH~68

{"Ol q70 11~1I
Do thou seekll4 shelter", fall" that thy
Ri'SIl4, tlqt a~11? u~" at fer ial !'Iiue,1II i !'Ii'aHli 70
aI! el
aa~'at3"
misery"
mental
!'Ii~:a' ita" ~ if'~ I

~ R~7' I R~Bza,72
R3Cj72 -efeiT73 crHT~74 ~u cr0<!l75 RT0 76 II iT~77 i~78 Rg eife He, whom the Formless" Lord "ijC!r79 ftil3 Bfe80 t.L-~ blesses10 renounces 71 his self-conceit 77 and becomes the dust 7' of all. fna- 5lT 81 II SII q
;'l82 84 BTR83 R RaT~ 85
WhateverlZextensiona'of the world' 7 that is visible u , that l4 all l l is Thou,
(0' Lord I) SaysllNanak,the Guru has dispelled'o
R~71
darkness 70 be removed". Do thou practise 74 truth 71 , contentment 72 and mercy7:l. The most excellent 71 is this way of life 71 .
1143
tt feu
afuH7:I el liH'el 74
trl~n a\l-ala 711 I
era I U'aH-RiBZ 71
fifF! !'IiliTa-afua" R'ms feu ss feel 10 ~, ~u !'Ii'u~l R~-iJat3,77 f3i'lf'aT 78 fee' ~ !'Ii3 R'fai'lf t ~ Ua t til 7 tl':J ' ~ ifye' ~ I RR'al? e' NS'a"
~ t.[TRrq87 II
3' =
ttRfa>w 86 (fifa golj89
if t!S 1l2 iJl n;;la 83 !'Ii'~'e' tt, ~ull4 RiJ" ul 0', (<1 y.~ !)
or~88?i'Tnor
~1% ill !'IiTtl-e-88 un, Clla t ~
Ho'
R~u81!
orTfc~r90Rar~91~uH92
ale'Tq9311811~l.Illtl.lll fRaT 'ijTOl H~8T l.I II

94~f~3958'~396H-q97
my dQubt" and I deem13 (behold) the Lord'~ all over". Sri Rag. Fifth Guru. The entire"world" is engrossed in17 evil'4 deeds" and virtuous" deeds
Above~both'OO is the Saint of God 3 4 understand l this. Hardly any one
nf.a 3'o Cia fe3' ~ !'Ii3
H' ~i'lf'Hl'2
0 R'a
'
u-l f:t:fi'lf'sl3 aae'
(~tle') u t I
fRal o'ar, l.iif~l' IJ'3a'ul I R'a'" ifu'o", H"e'4-!'Iil1S tlll '3 Raazllo!'IiH~t
~ot'OO
4
t:!'aiJ 1oo '3 au-3 2 iar~3 v ~E'1 f~a8T4

~
RH~98
Ra'Twer 99 II
!'Ii"ea'7 tl~3 ~
~ea,2 ~ ~Tfuqrs
tiT RTq3 I ~~l
Z'i't ul f~R
0 RHlJe,1I
~ I
.
Page 182
( 174)
51
t . . .
;::rt(!T5
II 9 II
Tire Lord is prevading? everywhere'. What l should I sayl. hear' Thou.O my master" I Thou art the Great'l and Wise'4 0mnipotent Lordl l .Pause.
OTC!Q. RO~6 RHT~T7 II fu'fT8 0l~9 J3:~~10 Rl)fTH1 11 l~tlOl:fl3
If! uc' vt
R~14 il911 cUr@ II

HT?)15 l){fgHT()16 R18 R~C!19 II
Cll'
)){rtit',
t a..~'o
ofucrrt 3
f~)){rllCl?
ClCf,
\i faUT ~ I H'
3 Ha
HT~11
f~rst2 ~
fRl)ff(!114
I
Rcrs-aClal~u
Hii 17
RlroS ~& I
He". who is int? (susceptible to) self.praise" and selfdisgrace" is not the slavet l pf God. The impartial21 seerll of realitylo. 0' Saintlll I is rarel4 one amongstl l millionsl '. People utter and cause to utter? about Him and make'o (consider) thisal the praise of Goda,. Some rare" Guru.ward:13 is indeed above " this prate1l1
if Ri-~lIHr'II
~-afert.l'31"
~t7
()Till
()){Q.~ Clcrw)~.
~ut8 ~Tfc:rcn~ ~I aiBr tll
3320
21~R122
nul'l 3 RT'q21 I
~'sr ~l
I){Rsll){~O
I
R3~23 ~~124 H'brtil26 II ~ II
~fc25
r.crsr14
~'3tl'
israrl1 ~Ia fri&a, feCl ~ I

un)){~
0lU?) ~~?)27 ~28
Billl' ~R
feRal
sra )){Ttie
))(tir~'e27
citaf329 OlcW30 II
0!Ci?) 0l~?)31 3li0f'3T32 c[cUffu33 ~~1 fucw 34
~TftrnJi ~l
fRif3Z '
~
SC!~'t!1O
(fcfl){rB Cl~) un I
ciel
~Cl 1)ftlT14
Clat
uavcr~III
~ I
ul
fncrR~u ~R sClserl1
a' ~icr,12
/lSlI
arf335 f~f336 0l~37 ?)t!fa38 (') fTfufT II F{3?i'39
Nanak has obtained41 the gift4' of the dust 40 of saints (Guru's) feet" and towards deliveraDceal and bondageH he casts not a alancelll even in the least". Sri Rag. Fifth Guru. On the reliance 41 of Thine mercy. O' Dear4 4 I I have dallied41 in filial loved.
I. Thine child 4'. have made mistakesO and untoward overtures 4'.
cit
~40 (')T()Ol
nrnill '8 R"a. (ClIcr t ) ucrt ~ 1:IfC(40 42 Cll31 ~ )){3 j~.1:IBJR1lII1 ~ ~:J4' UCJ'U3 i jet" 0, (tu icrr.a37 . , fnat rlll nul'
crcr~r
~Q41 tl~r42 IIBII

~ElltEII
fROl CTQI ~ 4
UJ
!)
3a ~A43 fufTa 44 H
8T~45 8~~fT46 II
II
~cr1
aftn.la 9 fe3sfCJ41 3,
S'SCl
'Vm \{S41 ~ Cl~1 Cllii un I
~ \{13H44
I H'
~8f~7
T faa'49
HTf~.fT51 11911
~ ~fa' ftaT50
~Olf~48
H', ii S8 41 , '8 iRal)){f47 ~ ))f'GIar uaCla l41 Cllall)fi un I t ~ ~~I I Herr srglO
3 )){"H'311l'
JitmrlZ ~
~' I
)){Il:IC!T
Thou, O' God I art my fatherlfO and mother".
J3:cJ~r52
OluT~?)53
0l~<2
Easyl2 it is to utter and cause to uttcr ll3 But difficult" it is to accept Thy Will lIlI Pause.
3 ~r"
I 3CT ~li54 g~Q.!i511 j

II
9 II CJ~Tl11
Y:-~ ial .~IIII H~r ~,14 ~

ofucrr~ I
. . ~~~?~~~T~.~ yyY9. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Page 183
( 175 )
....................++
5115Z
H'llll
U@56
Ofi~ 3aT ~ ;:rro~59 fTtrr60 II

R3u161 Hfu~2 R3fu63
H~57
3'1<!58 1111 take pridell7 on Thee for thou

art my mightl l and I know" Thee as my ownlO , Thou the independent lll Fatherl l , Thou art withll2 all ll1 and yet without ll4 all113 My Father" ! I know lll not which" is Thy way70 ?
3a
a~1l8
~3 s}:ffl1l7 Cl6B' u t fcr~f&
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0"
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liiBarl-afu31111 fll'3,llll R'fa'))it ll ' ~ ))i~I2 3 3~tiU R~u1l3 ~ q'ua ll4 0 I
31m T7030'1
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H" nul"
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~~
62
irtr Q71 Hor372
Ho1'4 iT~75 HH3~76
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He immunes72 me from entanglements7' and possesses711 love" for me 74 , 0' Saints78 I The Lord has become MercifuJ77and my coming and By meetinglO gohg 7l have ended". the Guru, Nanak has l2 the Supreme Lordl1 , recognised Sri Rag, Fifth Guru, By meeting" the pious personsl3 , 0' Brotherlll ! I have clippedlll birth ll7 and death'" True Lord", my Spouse l3 has become12 merciful14 and secured ll1 within my mind1o , abode
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I have met" the perfect lll True Guru and my entanglement lll has all
ended". My True Guru I I am a sacrifice'oo unto" Thee.
H"
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I am devoted 3 unto Thy sight 2, B~ing mightily pleased 4, Thou hast

granted ll Name. me the Pause . immortalising'
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Page 184
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.
( 176 )
me; t RR>HT7!TtCifa8
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Wile" are thel perloDI'o, who have lerved' Thee with lovel.
tul \laS'o, fi:Rt. ~5 iallFu5 !fwel' 0 ,

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f3n T fl..r~12 ic~13 The mortal Is emancipated" In the l)j'~fa 14 ?iT}f wake,a of thole who bave the Name Trealure" in their mind' fntl Tq 15 II
me;
ftni' V l){3CJ-))f'iJH' ~'H ~, tit' V Hara" liar t l{~

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None Is as great" a donor" al the Guru wbo" has liven" me tbe 11ft of Oivlne1o Soul. Acceptablell 1114 the advent l ' of tbosel l, wbo meeta the Guru with superb faitb l Belns Imbued.1 wltba the True Lord", ODe secures tbe IlttlDI" placela In Lord'i CourtlO Greatnellel" are In tbe Creator'l" band'.. The mortal obtalnl" them as IIpreoord ainedl? True Lord" il the Creator" of tbe world and He II the Doer' of every thinl. True is the prop41 of the True Lorda Truelt of the True, By repeatlDI the True Namc' the dilcernlng4' intcllect' Is obtained. Nanak lives" by rememberlnll l tbe Unique Lord", who is containedG' amidst lO all'. Sri Rag, Fiftb Cluru. With'.'love,oin thc mind17aDd body", adore" the Lord" Incarnate Guru.
3I ijCJ' f;:fr' 0,11 ~3'CJ" iel ~ul', ftrct'" 3 A3 M lu ~l 9'~o uav,~'1 ~lat 3 I
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Ri4 4 R~ ~l:fT<!t~45 Repeat.' thou the Name of the
to Rflellf'a' V l{H-Rf'g1)f~4 i
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;:r1))f62 Thc True Guru is the bestower"
....................................................................................
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52
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of very lifeU and lendsM support'l to all tl , Act up to" the True Guru's instruction", this indeed is the true ph1I0sophy". Without" being imbued" with the Saint's ,aocloty'O all attachment 71 to wealth" is as ashes'. My Friend'l! romembor" thou the na.mo of Lord God". In tho guild of tho Guru God abides'l within ono's mind and his servicolO bocomes friutful'l. Pause The Guru is Omnipotent l ' and the Guru is Infiniteu . It is through the greatestlS good luckM that his view" is had. Imperceptible" and Immaculate" Is the Guru. None elseuis as great as U the Guru. The Guru is the CreatorlO and Guru the Doerl'.It is through the Guru lZ ,
fa CUd atr(')66~HT.<!67
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fS:'Q69
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that true glory" is obtained. f~ Nothing is beyondM (the jurisdiction 95 of) the Guru. Whatever the Guru desires" that" comes to pass". ij96 uft?97 II~II Q@ 3l~98 djq Tbe Guru is the place of pilgrimage", 1JT'OW~99 qrq lfC'iRT Guru the Elysian Tree", and Guru 1Ja<!~100 II the fulfiller of desire'oo. QIq ~T2~faoTij ~3 Guru,the GiverZ,grantsGod's Name, wherewith the entire world' is saved4 ~4~ RRTq511
l%a-
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The Guru is Potont'to do everything and the Guru is himself the formless Lord'.Tbe Guru i, bigb', unfathomable' and limitless'o.
~u RI C!lJ !Tan ~aJe ~ l'If3 CIl1 lIfrU ul

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Page 186
( 178 )
...................................................................................
C[a cit Hftn.rTll ))f'CflH12 ~ f~T tiel Cil''EI'0U''2 13
Ineft'able12 is tbe praises" of tbo Guru. Wbat can a sayer" say ? With" (in tbe band of) tbe True Guru are as many" rewards" as' our mind" desires". He. wbo is so zOpre-ordained z, obtainsZZ sucb fruit from tbe Guru. wbo is the grantor of the wealth Z' of the True Namel'.
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52/53
3 ,at ~1 ~Tl:.f Rar~' 3 ?
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II 0 30
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By seekingZ? tbe sanctuaryz, of the True Guru. tbou sbalt not diez, againz,. The soulR body" and breatb' are Thine. 0' God r May Nanak grow-oblivious' of Thee. neverlO
);fazi
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Sri Rag. Fifth Guru.

Listen" yet O'N saintly Persons" I My brethren", thy release N is through the True Name 40 . Adore 4z yet the feet' of the Guru and deem God's Name your place of pilgrimage4'.
fRa1 aTar, UiI.l& uTaF.J'iJ1 I R..~3I ara ~R1&, ~31 RIll ;:r('f'31 1146 i'e'~", ~;:]T.l a~ ~8'R Rfan'H 40 arul' u1 0 I
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Here-after4 4you shall be honoured.' in Lord's Court4 where the placeless' obtain.? tbe place.'. BrotberllO I the service'. of the True Guru alone is truellZ . When the True Guru is highly pleasedll4
it is
R'fbs @ essl e411 l)/t=cJ,
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then
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13
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Unknowablelle
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Pause.
REO]O ~~5~rfa.rT59 I am devoted" unto" the True lO ftlf?) fe'3y60 R~ Guru. who has given me the True
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Page 187
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53
or~61 II l)i(,)fe'q 62 ~3 RBT-
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Name". Night12 and day I praise'" the True One", and of the True f sing" the praises". True is the viandl7 and true the raiment" of those, who repeat the True Name 70 of the True Lord". Whilst drawing breath" and faking food 72 I forget" not the Guru, who by himself l1possesses an accredited personality".
7 7"
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01'0 ~77 ))f~ (') ~178 -)){TO f3JJ79 ;:rrftl80 II 0'~081 CiCl87 arS2 trrel~83 R~ OTH
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-
None is seen7' to be as great as 77 the Ouru,so reflect lO over him 7lthroughout the eight watches of the day. If the Guru casts" his merciful glance", thenl l, one obtainsa the True Name..., the treasure" of excellence". The Guru and God" are one and the Divine Guru is contained" amongst lO alli l They'" who are I2pre-destined,a, reflect" over the 'Lord's Name. Nanak has sought the refuge" of the Guru, who dies", comes" and goes" not. There is but one God. By the True Guru's grace He is obtained. Sri Rag, First Guru Elght'OO stanzas By uttering and repeatinga God's Name I playllupon my mind's4instruu ment. The more ll I understand 7 God the more I play upon it.
cni ;::it ftr.T U T77 U't?T. R fen iI

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j Page 188
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( 180 )
53 ...................................................................................
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How sreat 1a and at what" place'4 is He", for whom l we play upon l and slng'O ? The'l euloalsts'I, continue praising' I affection' I. 0' Sirez, I tbe Adorable Lord22 , I. beyond reach21 and endles.z4 Sanctlficd zi is the Namezl and sanctified the seat27 of tbe True Cherlsber2l Pause. How great" Is Thine commandzi cannot be known'o, 0' Lord! Nor any one 13knows how to pen it downa. Even though" hundreds" of poets" were to assemble'7 they cannot reach" (describe) even a sesame" of Tbine greatness 40 , No one has found 4z Thy worth 4'. Every one41 narrates41 Thine glory" as he has repeatedly heard44 . Tbe spiritual guldes 47 , prophets 48 , divine pioneers", men of f~ith'O, good menl" martyrs", preachers'4 , striversllo, judges", moulvieslll and la Court", tbcy8a obtain morelll blessings ll ' if they continue readingl4 Lord's praises". He consults"none when He builds7" nor does He consult anyone when He demolishes ll7 , nor does He seek the counselo 8 while giving" and tllking70 . alll? of tbem, the Lord wlth zO
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the wife" beina asleep70 has no knowledge" of Him. While I sleep,my Beloved71 is awake7l Whom 74 should I go" to consult"? Nanak, the True Guru has taugbt lZ me Lord's Lovel " has caused me to meet" Him and I now abidelO in His fear". Sri Rag, First Guru. Thou, 0' Lord I art Thy ownl3excelIences"'and Thou Thyself utterestl l , hearestl l and ponderestl~ over them. Thou Thyself art, the Name jewel" and its assayer" and Thou Theyself art of infinite" value lO Thou, 0' True Lord 1z I art honour" and glory'" and Thyself the giver" there-of. My honourable" God I Thou art the Maker" 'and Creator". Savez me as" it pleases'oo Thee, O' God I and grant' me the life4 of meditation, Pause. Thou Thyself art the Purell gemland Thyself the colour7 of madder'. Thou Thyself art the pure'o pearl' and Thyself the devotee" and intercessor'Z. By the Word of the Guru", the Invisible One l7 is praised'" and seen" in every heart' II. Thou Thyself 80ft the ocean'land the ship'l and Thyself this shore:u and the yonder oneao .
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be earned inlO tbis world". It is attained" through the Guru given deliberation".
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55
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Death's noose44 falls 42 over him, unaware 43 . Pause. The entire world411 is bound 411 by death. W ithout 47 the Guru. deatb is unchallengeable4'. and leave1l310ve of duality1l2and sin14 are savedlll
I am a sacrificelill unto those, who are found true1l7 at the True Court".
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(so is death to the mortals). II 64 R ~-aa66 Theyllll, whom the Guru preserves14 , 65 qffc crtr (jfa- 67 6Tij'68 "ij(jt69 are savedllll The rest"7are ensnaredll8 with 70 the baitlll . RTftr 70 1\
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Without 711 God's Name, they are picked Up7l and cast away72 friendless 73 and comradeless74
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Knowledge92 . Make supplication94 before 93 the True Guru that he may unite 91 thee with the Friend911 , On meeting the Friend, peace97 is obtained and myrmidons 990f death 80 take 3 poison2 and die'oo.
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Page 196
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Light sbines"and tbe mortal rcmains absorbed" in True Lord's17 Lovc". ~18 BTre19 " 22 DeatbZ' enterszz DOt tbere10 and fa'a20 ~21 (') 23 iJt324 ~25 man's Jight z" blend.zl with tbe Supreme Light Z3 lIell Tbou art WiseZ7, thou art my
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intimatez, and thou the uniter' of man witb TbyselfZ'. Under Guru's instruetion30 praisc3' Him wbo has no Iimit and bas not this or that'3 end. Death31 reaches3lnot therc34 wherc37 there is the Boundless. Word- of the Guru. By Lord's Fiat40 all are created'" and by His Fiat thcy pcrform'" various functions" z Undcr His command they arc in the powcr'" of Dcath.... and undcr His command thcy arc absorbed'" in thc True God... Nanak, whatcver'" pleaseslO Him.... that" comes to passu. Nothing is
32
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Page 197
( 189 )
................................................................................... 66 4e 4e 1l With false moutho o man utters
56
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lif~ It ~~61 ~c;(!"T f07ij62 RBt635fu1J falsehood o,. Howo2can he be pure03?

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Without the Water 04 ,of Nameoll (the soul) is not c1eansedoll . The Truth proceedsll8 from lls the True Onell7 O' Bride70 ! what 74 happiness 73 is there without 72 virtue7'. The Beioved 711 wiII enjoy78(them)with pieasure70 and relish". who feel peace80 in the affection81 of the True Pause. lf84 the Groom82 goes off83 , the separated81l wife 81l grieves87 like8a the bitterlyS2 in scantySO water8S . Whenso the Spouse'OO willsS\ He Name".
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Himself" favours" His Merciful" Glance and the bride obtains llll peaceS4 WithO(in the company of)your female cornrades4 and friends ll praise3 thy consort2 By beholding18 Him your body7 is beautified8 souls bewitched'o and you are imbued" with His love'2. The beautiful' wife, who is bedecked' II with the Name'" and is with'S merit'S, enjoys" her Groom. The evil 22 and impious 23 bride2is of no use2' to the Beloved. She obtains peace neither at her Parents24 , (in this world) nor with In-laws211 (in the next world), and burns27 in falsehood 28 and sin 2a .
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Page 198
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( 190 )
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)).f~~29 ~,,~30 Hard 3' is the comingZ' and goinglO ~31 r n32 afa33 of her, who is desertedl l and forgottens by her Husband33 . ~s:::rrfa34 JIB II
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The beauteous3lwifeH of the Husband for what" sensuous she al been doomed 37 ? has She, who prattlesz (enters into) useless3 wrangles", is of no avail1 to the Spouse. Because of other relishesI , she is discarded" and obtainslOno shelte,.7 at her Lord's door1 and mansion'. The Brahmansl1 read lZ booksl & but understand84 not their real meaning". pleasure40
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They instruct" others" and walk" away. Themselves they trade lO in wealth".
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Many" are the Pandits and astrologers 70 who deliberate" over Vedas. They glorify7. disputes 7z and strifes73 and in controversies 71 they continue coming and going 70 Without 77 the Guru, they cannot be absolved" of their action 7l , however much they may telllO,hearl',preach lz , and expound l3 . All call" themselves virtuous'" but I possess no virtue ll . HappylS is the bride", who has God
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Page 199
( 191 )
56
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Lord of mine. Nanak. it is through the NamellZthat Union 13 with God is effected and separationll occurs" no more. Sri Rag, First Guru. Man may perform" recitations 8l1 , austerities" and self-restraint" and dwel1z at places of pilgrimage1OO. He may give donations 3and almsand do other good deeds', but what 7doe'l it avail him1withoutllthe True Being'? AslO he SOWS11 SOIZ does he rea pl3. Without virtue1 the human Iife'll passes away1l1 in vain.
0' young Bride"! happiness111 is obtained by being a slave1'to Virtue.
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She 211 ,who under Guru's instruction 13 Fn-r~1~22araHf3231.laT24 eschews21 demeritsZO , gets absorbed zz Rfu 25 11911 a(JT~ I in the Perfect Lord Z . Pause.
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Without capitalZ',the trader 1ooksz8 about in the four directions zlI (in vain). He understands31 not the Real 30 and
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the merchandise'z of God's Name remains 33 undiscovered within his house's94 door3ll Without the Name commodity3', great 31 is the anguish 37and the false ' man is ruined40 by falsehood 38 . He. who throughtfully' assays' (meditates)the Jewel 470f Name day3 and night".reaps brand new'profitsu . He finds the commodity1I in bis home and departs ll1 after fulfilling'3
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Page 200
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Trade" with llll God's traders ll4 and through the Gurull7 deliberatell' over the LordI'. The Lord is obtainedll'in the society of the saintsllO~ when ll2 Guru, the Uniter lla , unitesll2 * man therewith. within whose" mind" the Infinite ll' Lightl l of the Lord shines, meetsll4 Him and separatesllll not again. True is the seat 70 of such person,who abides7' in Truth and bears love and affection73 to the True Lord 72 They, who recognise 711 their own self74 , find Lord's mansion 711 in 77 the good 7 place80 of their home heart 711 . Imbued 83 with 82 the True Namell', the True One84 is obtained lll He,
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t . . . . . . . . . . . . . .
plateau I go up" the mountain", Having lost the way21 if22 I wander23 about in 20 the forest 18 etc; I shall not obtainZllthe understanding2l (way) without 24 the Guru.
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slaves30 , walk 31 His way. They deem3l God as their Monarchand they are not stopped 42 at the door 40 of His palace41 Nanak the One Lord43 is pervading44 every where. There is no other second411 what-so-ever4o . Sri Rag, First Guru. From 47 the Guru, the Pure One 48 is known and the body'O and human frame" become pure 41 . The Immaculate- True Lord Cl2 abidesl4 within the mindll3 and He lll understands the heart'sllo pangll7 . From Divine Knowledge ll9 extreme81 joySO springs and death'soZ arrow S3 hits one not. 0'84 Brother! by bathingS8 in the purees water87 of God's Name no filth Sll shall remain attached to thee. Thl)u alone 70 art Filthless, O' True Lord88 ! all other places73 are filled 72 with dirt". Pause. 74 is beauteous 711 . The God's palace
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Incomparablel1 is the lustreU of the lampslo of the Sun71and the Moon 71 The infinite" Iightl l of God is pervading the three" worldsl . In the body80 are shops'7, the cities" and the fortresses 88 , wherein is the merchandise8Z of the True Namel ' to tradel3 in. The collyrium 81 of Divine Knowledge' is the dread" dispeller87 and it is through 10ve'OO that the Pure One 88 is discerned". The mortal comes to know ll aU the hidden z and the apparent 3, ifI he keeps his mindlcentred at One Place7. If man finds'o suchl a True Guru then", he easilyTZ, causes him to
8'R'c;1" 5 Flail" "3 .B71 BltJit ~at'0 et uHcr lZ , "fuilll B1 t)ft3'1 ur~1 fic;t" tit ilu'c;tl tHBa fVt)fTUCf ii fau' 5 I afuer"
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touchstone " (to test the gold) Lord assaysT7 (the spiritual life of His creatures) with Love"and attention'8, The counterfeitZO find z not a placez1 and the genuine 22 are but into the treasury",
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willed 37 understand 31 it not. They. who deem 3 wealO and woe ' alike42 and pierce41 their soul with Name 44 obtain47 Divine Solace41 ,
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Page 203
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i~ 'llClra48 ~~49 ~50 \c:n.{ ~51 II Hfe;:r(';52 ~Cl53 R"ftlOI'T54 (liTfH 0~55 OJ~56 3TJl57 II fuf~60 or~ D~61 ~2 sfs~63 WJf4 11 Ell tm65 ';1faT H~66 H~67
The recitation' of Brahma's Vedas and wordsllO (works) of Vyasl1 sagesD , proclaim" that the silent God's aUendantsll3 and the striversll are imbuedllll with the Name, the treasure'7 of excellencesllll . Theyll8, who are dyed with the True Namell8, winlo 111 ami. everl2 a lacrificeu unto them. They, within whose mouth" Lord's Name is not, are brimfuill with pollutionll7 and remain filthylll, the four ageslll through. They who are bereft of72 Lord's
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f'i'Dfel1iT72 love 71 and devotion70 lose" honour 7l' 0I'T~T74 1.1f375 'ijfu76 II and their faces73 are blackened 7. fueT o'rl:! f~RTfa'>w77 They, who have forgotten 77 the ~QI~78 BoT79 'ijfu80 Name, bewaillO defrauded" by sin 78 . II !) II 'ijtf3 'ijtra81 1.1rfu".p82 By seeking and searching81 I have i1g83 07fa f~84 found 2 the Lord. Through Lord's
fH~B85 II
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By recognisingl'1 his ownselfl l man abides' in his own horne" and his egoN and desire" depart'z. Nanak, blotless13 and exonerated'. are they, who are imbued 81 with the Name" of God. Sri Rag, First Guru. Hear17 thou O' my deluded" and demented ' O mindl' I take' to the FeetZ of the Guru. Remember God and meditatel on the Name, (by so doing) the god of
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Page 204
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The unfortunate wife'z facea untold" hardships'o. How'3 can her Spouse" remain for ever'4 with her?
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0" Brother ! I have no other" place' 8. Guru has given Z me the ' Treasure zo of the Wealth" of God's The Name,I am devoted22 unto him.Pause. instruction33 comes honour. HailZOunto himZ8 ,(the Guru) I associate Z1 with him. By Guru's Without Him I cannot Iive 30 even for a moment a8 . Without His Name I die3'. May, I the blind 3Z ,forget 33 not God's Name. Placed30 under His protection 34 I shall37 reach my Home 30 . The disciples 3', whose religious guide 41 is blind38 , find no place40 . Sans the True Guru Lord's Name is not obtained4z . Without the Name what 43 is the aim 44 of human life? Man regret!i48his coming40and going47 Iike4' the crowOZ visiting a deserted OO houseo,. Name the bodyll4 1l3 Iike oo the waJl1l7 of writhes in pain nitrous salts". As long'1 as truth'Zenters not man's mind 03 till then08he gainsO Onot Lord's presencell', Being imbuedoll with the Namell4 in his homeoo, mortal obtains07eternalo. Without the
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directive 7l . The pain79 of self-conceit 78 is burnt down 80 , if the praises" of the Lord 74 abide" in man's mind 70 .
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that the union82 mortal is accomplished and meets" with the
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True83 They
Th ey87, who are imbued!1 with the Divinellll Word are pure18 renounce18 lust80 , wrath'1 and pride'2. For ever and aye'4 they sing the praises'3 of the Name and keep God c1asped'8 to their heart 8ll Within our mind why should we forget" Him"who is the mainstay'OO of all the beings" ? He3 who dies of the Divine Word 2 gets immune! from death 4 and dies not, again a second time 7. From' Guru's instruction! love u for God's Name is obtainedl1 and the Lord is attained tolO Without Lord's Name13 the world has gone astray14 and suffers transmigw:ation l1 over and over again18 . Every one
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deems21 himself the greatest of the great 20 .
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Nanak, if man recognisesz, the Lorda he takes" not pridcH on himself. Sri Rag, First Guru. Without her Groolllu the adommentM and youth 3' of the bride" arc uselcss" and ruinous". She cnjoys not the pleasure~ of the bed4' of her Spouse without whom absurd a is hcr ornamcntation 43 The unfortunate bride41 faces grcatmisery". Her Spouse" reposes not on the..eouch41 of her home4'.
0'10 my mind I meditate,a on the
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Pervading God" to obtain peace. Witbout the Guru Lord's love" is not gained. Happiness" ensues" by obtaining the Lord's Namc'4. Pause. In Guru's service" comfort is procured and with the ornamentation of Divine Knowlcdgc" the bride comes to have God as her Groom". Through dcepl4 Jove" and affcction" thc wife, assuredly", cnjoys02 tbe lltead03 of hcr Beloved1z *.
It is through thc Guru 17 that the bridc comes to havc acquaintancc"
lO
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thou thy SpOUSC'4 and by enshrining' affection' for Him, tbou shalt bc
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and body" shall bloom83 by the True NamelO ,
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The Husband-loved bride", who is sanctified U obtains God, as her Spouse". in her very home'7. her ego" within'2 the mind'" then ll , does the Groom9& enjoyl7 the bride". Like the threaded ' O pearlsl forming a necklacell round the neck4 the two are woven2 into one texture 3 Peace' ensue:.' by seeking the support" of the Name in the society of the saints7, through the Guru'O. In '3 a moment '2 man is born'4, in a moment he dies 'I , in a moment he comes"and in a moment he Death22 agonises23 not him21 in it. goes17 who
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recognises" the Word'8 and merges20
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The unweighable24 Lord cannot be weighed21 . By mere talk 21l He cannot be attained 27 to. After having got recorded 31 their maintenance 30 the merchants 28 and traders 29 have come in this world. They, who practise32 truth and abide by God's will", reap34 the profit 33 By the merchandise of truth, they meet 37 the Guru, who 38 has not even an iota 38 of avarice 40 .
3D
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aTOHfi;s41 3fg42 35T With the balance41 of Truth and the 3 Rtj44 3d~145 weight411 0f Truth44 the Exalted4'Guru
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fiiR 'e' Stroll' R'trT~. ~Hl~47 '3 48 ~ Rlfa))ft ~ Sf<Jor,49 st#tl)ff un, lflf<JR cior fe3t))ft IlO <In I
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procured. gOJf366 fUl)fTo67 II C'5roor 0Tl:{ 0 ~1s:ffi68 If man forgets lll not the Name, 0'
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Nanak ! the Guru shall unite ll8 him with thc Creator70 .
~~alt I
Sri Rag, First Guru. fRolorqr H~ ct II T71 ~72 fi.r8 1f7Z we meet the Perfect" True Guru, REOJCJ tra
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we obtain the Jewe)73 of Thought 74 . By tendering" our mind 71 unto our Guru, we attain to the love78 of the omnipresent77 Lord. of Salva 79 , which is the obliterator'3 of tion demerits8z . 0'84 Brother! without 8ll thc Guru. Divine Awakening'"' is not gained. Let some one88 go and inquirc87from Brahma, Narad aDd Vyas. the writer of Vedas. Pause. Know 8Z that from Guru's Word e" Wcalth80
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. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .++ .
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Divine comprehension81 and meditation lO are obtained and that He l8 makes man utter" the Unutterable Onell3 .
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The Guru is the green", fruit-bearinglO tree" with abundant'OO shade". The rubies z, jewels' and emeralds, theseS are in Guru's treasure8 From the Guru's storehouse? do we receive'o the love'of the immaculate8 Name. Through the perfect'4 grace' 8 of the infinite Lord'lI we amass T3 the merchandise'z of the True Name".
;:ft R'ORSt.J98 / 6S~Ta911 sfJal,oo-S"9
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The True Guru is the giver'8 of peace'?, the eraserzo of anguish T8 alld the destroyerZ' of the demonz, of evil deeds. The fearfulz3 oceanZ4 of the world is arduousz8 and dreadful211 . It has neither a shore27 nor the yonder end zl , itS, has no boat Zl , no raft 30, no pole3z and no boatsman33 The True Guru is the only ship311 on the fearful 34 sea whose merciful glance 30 takes roen across 37 If I forget 40 the Beloved 39, for an instant38, suffering4' overtakes4z me and comfort43 departs 44 . Burnt40 be that inftamable 47 tongue 46 , which repeats 48 not God's Name with love 411 ,
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Page 210
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ministerM Men have departed" cryingM "me, my and mine.7" and their bodieslO, wealthS1 and wives82 accompaniedll3 them not. Without the Namell4 , riches. are in vain-. One 10sesS7 his wayM deluded by mammon Through the Gurun serve" the True Lord70 and describe74 the Ineffable
M
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Master". Man comes7(is bom),goes{dies)and is goaded int07S existences. He acts" in accordance with his past77actions71 . HowG can the pre-natallO writ l1 be obliterated13 , when the writ" is written" under Lord's Willie? Without God's Name the mortal cannot be savedl7 .By GUru'1 instructionle he unites"with Lord's uQionlO I have no one to call my ownl l without12 Him", to whom" belong my soul" and life". Burnt to ashes-be thou,O'my ego'7 and egotism3be consigned2 to fire.
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In the heartsM of the pious persons33 the Lord dwells311 . To them He gives the treasureR of His devotional serviceI'. Pause. enshrine42 such love 40 has for the fish
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The water'4 added to milk itsclf'71 bears'll the heat and allows not the milk to be consumed78 God Himself"unites'llthe separatedlO and grants82 true greatnessll'. O' my mind ! bear such love to God as the sheldrakeUhas for the sun84 . Even for an instant8lland a moment8ll she slumberslO not thus bas no Bleep-. (The sun, though) far offlz, she deems" near at hand', Understanding" comes'll not to the perversell4 person, Unto the pious person" the Lord is ever" closo at hand-. The self-willed makeZ calculations'oo.
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The 311 birds3? which38 pecked38 at have played34 the place4'of the poo1 4 and gone away311. In a moment 42or a trice 43 ,the mortal is to depart 44 His enjoyful play411 is for to-day4ll or to-morrow 4? Heu , whom l " Thou unitest 4ll , unitesllO with Thee and takesll4 his placell2 in the True arena ll3 . Without OO the Guru lovellll springsllll not and filth ll8 of egoll ? departsll9 not. He, who recognisesll3 Gode, within himself ll2 and is piercedell through with His Namell4 , is satisfiedllll When man understandsllS his ownselfes throughll7 the Guru, what?' more?O is left for him to do?2 or to get done '1 Why?1I speak of uniting?8 with the Lord those who are already in union 14with Him.They are satisfied?9 by receiving78 the Name77 . The perverse80 obtain not understandingS'. Separated from God, they bearll4 strokes83 . For Nanak. except of8? Lord's mans'ion's8ll gate8ll , there is no other88 li"cond88 shelter80.
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Wholl'excoptllllthe Guru canexplainllz that God, the King1l4and Em perorllll , abides within man's mindll3 , By reftecting 72 over the reality7' , through the Guru 70 , the wealth llB of Lord's love1l7 is attained" to. with the Guru's Word'll , the bride73 bas annulled7' her self-conceit74 . for the B she finds B4 the79 Degreat Lord '. 10vedBO in her own home7B , In Guru's servicelll and employthe mortal attains BI peace". When the Guru'slO Word abidesl ' in the mind", egotism'z is eliminated" from within". The wealth"* of the Name is acquired" and the mind" ever" gathers1O the Gain". If God's Grace2 is 3 upon us, it is then4 that we obtain the Name. Of ourselves' we cannot findll It. Eradicate'1 self-conceit'O from withinl thee and remain attached B to the Guru's feet 7 By being imbued'4 witht:l the True Name'Z,the True Lord,e is obtained'lI. Through infinite83 10veB2 Dy decorating77 herself
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through Guru's instruction2' comes to embrace2- Lord's love2s the Infinite" Lord30 gives 21 this gift, forgets 21 not the True Name2 7 0' Nanak ! He, whom
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Trapped48by desire48, he is goadedlO )f5 >:dtJ51 ~52 on and beanl l blows' on his face" again and again. 1:fTre53 II {~f<!54 aw55 Bound'" down by sin",he is struck" HTO~56S'~57OJCJHfa58 and is released17by remembering the ... Namell under Guru'. instruction". 0TfE'59 II 9 II 82 e~ lO the place." Thou alone" 60 t:JTE16 1 ~62 At al1 64 fa{;)65 art, 0' Muter I save" me as" itU ftJ@63 ri on:j66 II pleases'" Thee. (llOHS67 RTtIy68 Hfo Under Guru's instruction",the True ~69 0T>i ~70 uf371 Name" abides" in man's mind. In the company'Z of the Name he wins RTl!72 II sublime70 hODour" . ~H73 aCfi74dl~'E1~75 Having eradicated" the disease'4 of 7l R~fe76 R-e77 R~78 egotism , he repeats" the True" Name" of the True Lord'8. ~79 II t: II {TOlTRl80 tJT3'Tf5~n 3 Thou, O' Lord I art contained'" in 82f3~f~83 ofU{~ firmament lO, netherl'-region and the three8Z worldsu . J1Hrfu84 II ))fTl)85 ~)86 gr(;)87 Thou Thyselfll art devotion8' and 81 8 ~ {Til fH5fu 88 affection ' and Thyself unitest in Thy union". tH5 Tfu89 II lO Thy (')TOOl 01l:[ '0 ~1Ra90 May Nanak never forget
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Name, 0' Lord I AsI' it Thee, SOl3 does Thy Willl4 work. Sri Rag, First Guru. With Pervading Lord'.- Name, my mind is pierced" through. What" else" should I reflect- upon ? By fixing attentionS OD the Divine Word'oo happinesa' ill produced4. Imbued' with the Lord, sublime joy emanates. Preserves me as it 7 pleases8 Thee,
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the Master'2. ContractZ2 10veZ0with" Him21 who'" has made" and adorned" thy bodylll and soui'll. Pause.
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Were I to cut 2S my body23 into an atom21 weight 27 pieces and burn21l it in fireS". !f32 I make 33 my body2' and soul30 into fuell" and night" and day,burn them in fire, and if I perform"o lakhs37 and millions. of religious 3' rites, all these become31 not equa131l to God's Name.
;:Jarer H& ))fTU<! RCfler23 ~ fear

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These equal not God's Name. All this ll3 l have seen ll4 by test and trial llll Were I to give in alms ll8 castlesll7 of goldllll,and give in charityll" good manyll8 finel' horses llo and excellent l3 elephantsl2 , and were I to donate" landlll and manyll7 COWS llll , even then pride llll and eg0 70 will remain within ls my mind . Pervading God's72 Name has penetrated 73 my mind. This is the true
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gift 74 the Guru has given me. How many78 men711 of perseverance711 and intelligence77 there are and are contemphow many71 there lators80 of Vedas ?
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How many entanglementsl ' there OTOH"fu83 84~fTCJ85\1 are for the soul8z1 It is only through the Guru83 that the gate8l1 of emancipation84 is obtained.
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soul32 , through the Guru 3,. Nanak ! they who forget 3C not God's Name and act 37 according to Guru's instruction31, are delivered38 Sri Rag, first Guru. 311 painted38 mansionsco with We see white-washed c1 and beautifulc2 c3 . doors
Olcrt~ uo I
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mammonC8
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tl,H52* The innerselfll ' is emptyl2 without feo 'ef~53 ~o154 3055 Lord's loveI2 *. The bodyll shall - crumblell3 down into a heapllc of 51QS6 II ct II
)J(t!ij'll' l{~ t!1 l{13112* sao Rl:f~TIl2 0 I RaleJ llll fofar-~f<J1l3 ~ ~l){T<JlllI t:?T ~allC ~
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wfu60 (') ~fE II OTHOT)J61 t:1Q fooH- Pervading Lord'sll1 Name is the c%62 01'266 B'Tf363 ~4 Pure02 Wealth. That" Lord givesllC 65 IIct/l~ II this gift ll3 ,through the Guru".Pause. ~
Brother'7 ! the bodyll8 and wealth ll8 shall not accompanyOO thee.
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Lord's Name is Immaculate70 Wealth, only ifll7 the Giver llil were to give llll
it to man.
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If God Himself17 delivers18 man, he
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The pious persons. are imbued"* with God's Name" and day" and night" they enjoy'7 Lord's elixir". The mind of the unstable and wavering 4 infidel3 wanders" in quest of transitory2 wealth'OO. Men ruin7 themselves by their homel
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thrllugh ego'4. 0' vicious2o mammon worshipper'. 1 recognise22 thy own origin2'. This body21 is made from blood23 and semen24 and shall be taken 2' (consigned) t027 fire2 l . According to the true mark 33 on the brow 32 (fate) the body3' is in the power30 of breath 21 . Everyone asks for 30 long34 life31 and no one wishes38 to die37 Comfortable life is said 4'to be his40 within whom that 44 Lord abides43,
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through the Guru42 . Of what 40 account47are theY,who are without 41 the Name and who therefore obtain not the sight 41 of the Guru 48 and God. AsOO a man goes astray83 in dream o, at nighl 02 till 04 his sleepoo 1asts OO;
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Page 223
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love of duality" and who is in the power" of the mammon-serpentll8 ThroughOIl Guru's instruction1l4 ,does mortal realise and see1l8 that this world1l8 is but a dream0 7 As fire 70 is quenched 71 with water72 ;
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As lotus 711 exists77 not without water, and as the fish 78 perishes79 sans water; So does Nanak IiveB3 by singing88 God's praises84 and obtaining82 Lord's elixir81 through 80 the Guru. Sri Rag, First Guru. I am terrified90 on beholding87 the terrible88 mountain 8ll in my father's home89 (this world) High S1 and difficult S3 to ascend is the mountain92 .No ladder84is there911 which will reach it80 . Through the Guru97 I have recognisedtl9 the Mountain within 88 me. The Guru has
O united ' me with 2. Him and I am saved 0'4 Brother3 ! the fearful ll world-
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Page 224
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Who-so-ever'l is comeJ, he2' shall goZZ, only the Sublime2' Guru and the Creator211 arc Eternal z3 . Ever211 eulogisez8 the True One2 7 and enshrine affection30 for His True abodezl . The beautifulU gate-ways3' ,houses32 , palaces'3 and thousands of solidlybuUt'1I forts"; elephants'7, horses., with their saddles31 and lakhs" nay rather myriads'2 of armies"o, these go not with" anyone. With them, the fools 41 get distracted and bothered" and finally die"lI. Man may amass"l gold"7 and silver"8 but wealthllO is an entanglingllz net ll'. He may proclaimllll his authority, by beat of drumllll inll4 the whole world ll3 but without the Name death ll7 stands Over his head llll When the bodylll falls'o, the Iife'sl' play'Z is over. What e" shall be the condition" of evil-doers" then?
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He may be called- a chiefl3, an emperor14 , akin", a governorS7 or a lord", He may be styled8' a headman" or a duke80 , but all this is burning and ignitingt2 with egotism83 The perverse per80n84 has forgotten" God's Name. He is like" a reed88 burnt" with jungle-fire87 . 84 Who-so-ever3 is comell inl this world4 he is awefully infested7 with pride'oo and is bound to deparfz The entire world' is a chamber'o of lampblack8. The body", 80ul'l and human frame" are all blackened'4 therewith. They'll, wbom the Guru preserves",
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Nanak, man swims across2' with the True Name22 of tbe King over tbe head23 of kings24 . May I not forget 21 God's Name, [ have purcbasedZ7the jewelZ8 of God's Name. The waywardZ8 putrefy" and die32 in tbe terriblez8 ocean30 (world) and tbe Guru-wards33 cross34 tbe unfathomablea' ocean. Sri Rag, First Guru. Making'? it an baiting placeN, the mortal sitsl l at home38 but be ever"
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has the lurking senseG to depart 4'. If4 the mortalsn were to remain41 ever stable44l, then alone41, It could be deemed 44 to be a permanent place of reat 4'. What kindl' of haltins stationA is this worldlO ? Tie up" the viaticuml l of doingU deeds" of faith M and remain attached" to the Lord's Name". Pause. The Yogi squats" In devotionallCl. posture and the Mullah sitsta at a place of rest1z The BrahmansM recite" books"and the men of miracJes17sitll In Ood's" temples 70 The demisods71, perfect-personsn , worshippers71 of Shlva, heavenly musicians74, silent sases", saints", religious instructors",splritual guides" and commanders78, have aJl Jeft l1 stage by stagelO, and others toolZ are under orders of departurel The kingsM , chiefs, angles" and nobles" have marched away In succession". The mortal must march awayl2 in a momentlO or twol1 0' My I heart understand that thou, tooM, art about to reach" there. In" Divine hymns"it is so describedll "Only the rare" understand1O this. Nanak makes a suppJicationz. Thatl Loz:d is contained in water4 ,
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is not perfotmed41 Anyone", who mergesl ' his ownselfi<' in the Guru then'3 becomespure'4 by understanding'z the Lord.
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True is the honourable Lord'7 and
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mortal, bereft ofllll Lord's service and meditation", come into this world'7 ? He has not served" the Perfectllll Guru and has wasted 72 his life7' in Pause. vain 70 . God, the bcstower7ll is Himself" the life" of the world74 and granting pardon", Himself with His ownself. unites 71 man
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What S' are thesellO poorC living beings7'? What can they sayS3 and tell" ? To the saintllll He Himselfllll grants87 gloryBB and Himself yokes to His service".
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On beholdinglO thy kith and kin", thou art enticed13 by their 10ve'2but they gol' not withl' thee at. thy departure". By servingl7 the True Guru I have obtained the treasure" of excellenccs" and its'OO worthl cannot be appraised'. The venerable4 Lord God is my Friend7, and at the last moment' shall be my Succourerll. Beneficient Lord1 ,the life of world', is in the parcnts bomc' (this world).
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Ignoring Him the infidel" has lost'3 his honour'2.
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He, then, becomes3' like3l Him, with wbom3e he is imbued 37 and verily.o gets absorbed 4z in the True Being4'. By" His43 grace 44 , God blesses40
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who keeps the Truth claspedo, to his heartO o. Eternally82 immaculate 83 is my Lord. With pure14 mind He is procured81l .
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Page 230
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a sacriSce" unto him. Without the Guru. selfconceit" is not annulledu . Within his mind" and heart" one may say" or cause to be saidlO anythinl. Reverendl l God is the Lover of His salnts14 and the Giver of Peace".
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smites those', who 10 about" their businesl17 in pride". Theyl. who serve4 the True Guru and contract l affectioD' with 7 the Lord are delivered'. 0' my Soul I tHroulh the Guru'o. meditate" OD Lord's Name. by God'2. the Creator''', by Guru's instruction17, get absorbed" in the Name. Pause, Without the True Guru, one acquires2Z not faith", nor does be embracc2 love forz' the Name. He obtains not peacez" even in dream 23 ; and sleepsZ7 and dies 21 inZ' painz" Ifll he greatly" longs for 32 Lord Godz8 and utters 30 His Name too,his past actions33 cannot be erased"',
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The -saints37submit 31 to God's will 3l; sucha, saints are accepted' at His door40 . The Guru firmly installs4a God's Name42 with41 loveu , but without His grace 41) the Name. cannot be attained4? to. Though U , the poisonous plant be irrigated" with NectarlO a hundredu times, atill lZ it shall quickly" bear" poisonousl l fruitsl4 . Truthful" and True Guru. They practise A True Guru's Willl2 and shed" the poison14 of elo. and evil17 By no effort", through mind's obstinacy" one can be delivered 70 G 0 72 and thoroughly study7' the Simirtis and Shashtras. By meeting73 the society74 of saints 7' and acting Up78 to Guru's instruction 77 the mortal is saved71 . God's Name is the treasure 7' of excellences, which10 has no Iimit , " this or that endlZ TheM GuruwardsA to whom" the Creator" showsl7 mercy" look beauteousl l Nanak, the Lord alone" is the pure lO are thel ? persons", who bear love" to the
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Page 232
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It drinksl God's Nectar', abides7 in celestial blissl and flies' not, nor o~7 comes and loes'. tM'e9 lOfotfUlfull ~12 It obtains dwellin.'z in its own'o lJTfe)).{T ~fa 13 ufo home" and is absorbed'" in Lord God's" Name. OTfH R>-JTre 14 II ct " 1S 'ij16 ClIo eft QT017 0'" my Soul" I do thou perform" H0 Cl~18 II Guru's service". 20 120 thou actestZ' in accordance with ClIo ~ ~19 ~~fu21 3"22 l)fOR?i23 Guru's will", theDu. thou shalt CJTtJfu24 ma(')Tfu25 II remain meraedz" in God's NameH.
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and day. Pause. The birds" of the beautifulz, treesZ7 fly. and go. in fou'" directions". The more A they fly (up) the more they suffer. They everM burnll and bewailH Without the Guru they behold" not God's mansion", nor obtain'" the ambrosial ll fruit 40 . The true Sikh of the Guru"z is like God's'" ever green tree"". He is automatically'" blessed with the love"7 of the True Lord"l. He lops offlO the three"l branches'" (qualities) and embracess3 lovesz for One WordS'. God's Name aloness is the ambrosial f,.it". H. Himself" gives" it
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to be eatenl l HOH~59 @j60 RfW 1 The pervcnell' get dried up" standlZ ('iT 'is fa"6,S'@6211 inglO.They have no fruit or shadow f3(1)T63 - UTfR64 - '0 Sit'll not DearM them-, they have ~Rp){65 '(I)T ura56 0' no home" or village'7.
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They are ever" cut down" and burnt70 They have neither Word7t nor God's Name72 Men actH according to Lord's commandn and wander 77 in accordance with their previous711 actions7'. By God's fiat" they beholdlO His sigbt 7' and whither" He sendslZ them thither a they goM. By His, order Lord Godlr 3.bidesl7 in man's mind" and by His order he is absorbed" in Truthllll Tbe ignorant" wretchesd know" not Lord's WillIG and go amissa in error. With mind's obstinacylll, they go about'7 their business and arc disgraced" for ever and ayelll They gather not inner'oo peaco2 and embracell not love' for the True Lord4 Beauteous' are the faces' of Guru's slaves7, who bearlove and affection'o to the Guru. Theirs is the genuine" \\'orship12, they are imbued' with Truth'3 and at the True Door", they are found true".
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Rg 20 C!8'21 OCT crofu ~trY222 II !) II Rg 23 (l)'e'a124 acJH25

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(birth) of those"; they savezz their entircZ lineagel'.
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EveryZl one doesZl the deedszl under ~a127 Lord's eye'. None is beyondZI His glancez7 II AsZI is the gracious glancel0 with which the True Lord ll beholdsl ' the man, SOli does he become". Nanak, the greatness. are in the Name of God. By Lord's favourll the Name is attained l7 to. Sri Rag, Third Guru. The Guruwardsll dwellZl on
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Everbrightlare the countenances4Z of the Guruwards. God has come to dwell 4 within their mind. Through Divine understandinre they obtain celestial peace 47 and through Divine understanding they remain absorbed" in the Lord.
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the lap7T of ber Beloved70 The Lord is immaculate71 and exceedingly7. effulgent7'. Without the Guru He is not obtained7'. -, By reading71 scrip~ures77 one understands 71 Him not. The pretenderslO bave gone astrayU in doubt". By Guru's instruction" immortalM God is attaincd to and the tongue" remains permeated l7 with Lord's elixir".
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sublimclloveTo. Mammon is pervadingT3 the thrcc" worlds'z and is greatlyT. clinging" to the mortals.
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Page 236
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not dispelled'l nor does pride:ll depart 311 from within37 . ~~H38tfTre39 lie II l{laf4o 901f34 1 (') Without love40 Lord's service4' can~1 feq RsB 42 not be performed, and without the Name4Zone becomes not acceptable 4' ~fu43 (') ij'Tfu II ffiffi44 ~~45 wa1>ij46 With the Name44 ego48 is stilled41 Hrfu0fr47 tilT 9H49 and mammon's47 iIIusion48 departs4l1 ,
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enchainedZ8 this mortal'Z and caused him to go about" his business'o in egoZl. Without 33 Divine Word", doubt 38 is
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not and sans virtues Lord's devotional lll service cannot be performed. That l4 Lordu easilyl' meets llZ the mortal, within whose mind" the Name of Godll8 , the lover of devotions7 abidesllO Nanak, through the Wordls do thou obtained Sri Rag, Third Guru. Attachment 70 of mammon" is the creation7Z of my Master7', and He Himself73 misleads7 man into an iIIusion74 The self-willed 71 dollZ misdeeds 77 and
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understand 78 not. They losel' their life80 in vain7'. 8 Gurbani is the Divine Light8S inllZ
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Page 237
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does it come87 to abide- is mortal's
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0'80 Manlll I meditate" thou on the Name so that thou may obtain" peace". By eulogising911 the perfect'4 Guru, that" Lord easily'O meets the man. Pause. By fixing" attention4 on God's feet 3 man's doubt H departs" and fear'oo f1ees 2 By practisingl the Name7 through O the Guru, God comes" and dwellsl within the mind'o. Through truth'4, man merges"in his real Self'3in his home'2,and death'sl? myrmidon Hl can devour18 him not. Nam Dev, the calico-printer' I and Kabir, the weaver20, obtained24 salvation23 from22 the perfect21 Guru. By recognisingZ l His Name27 they became the knowers20 of Ood2' and lostS1 their ego" and castellO. Demigods32 and men33 singS'their
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ar~134 d(l~fu35 '0 hymns 34 None can erase" them, 0' BrotherS7* I ~36 ~137* II SII 42 ~3'37Yq38Cid1-r39OCJH40 (Prahlad), the Demon's37 son 38 , read for~ ffi1H41 '0 tl'~42 not of religious40 rites38 and austerit!';:[T ~3 '0 II ties41, for he knew44 not duality43.
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On meeting411 the True Guru, he become pure47, and uttered 48 God's Name night and day48. He read 1l1 only of One llO God, realisedll4 but One ll2 Namell3 and knewll7 no other ll8 secondllll .
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The followers of six" schools of philosophy"(the Shaltras) Yogis and solitarlans

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doubt", without the Guru. Rf3qrq iRfu6 ~ If they serve13 the True Guru,thenM arfa65 fHf366 ~fu67 alone, do they find" salvation"and ~a ;:rl@68 J-f-f069 way" to the Lord and imbibe70 reverend" God in their minds'. ~RT~70 II RtIl ~71 f~72 With7i the True Gurbani71 their fuq73 ~74 ~ mind" Is fixed 7 and their coming and going71 cease7l ~75 ouT\?76 II 4 II ti'-fiE77 ~f3 ~f378 By reading and studying7l , the ~~79 ~~80 feq Brahmans77 set afoot lO controversQIa 9OfH81 ~~82 II ies", and without the Guru they go aminlZ in scepticism". ffi:f ~TJ=ffi:J iq83 They go roundM in the circuitU of ~~))fT84 feq RiI~85 eighty.four lakhs of existences and
R.,13 cran, i~5 3~84 ul 'U H~' '3 R~l -e aRa88 U'~'~7 un ~ H'C!lllt11' mit 0 ))ffUi N"ae' r.~ t2cr,70 5'e un I
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sans the Name- obtain not salvation".
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When17 they remembe.... the Namearfa91 ~95 ;:JT92 and when" the True Guru unites" Rf3qrn AfB 93 fi..rg~94 them with Lord'. union", thenlO do they attain- to emancipation". II
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God emllnates" congregation". in" the saint's
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(offer' my soul' and body4. give7 up my self-conceit and act' according to True Guru's Will'. I am ever'o a sacrifice" unto lZ my Guru who'3 attaches'. my soul" with' the Lord. Hen is a Brahman who knows"
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the Lord " and is imbued22 withzO the love zl of God. The Lord abidesz, near Z3 withinzi the heartsU of a1l 30 Hardly any 0,~eZ7 knows z Him, through the
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Guru ZlI , ti'3T28 II ?)ToOl' ?)T)} f~ Nanak by God's Name one receives 32 honour3l and by Gurbani32 he ~f~~T3101a~ recognises33 the Lord. tJS'T3T33 II t II ~ II ~ ~ II Sri Rag, Third Guru. fROTaTaJ HU'BT :J II ffiJ~34 Rs37 ~'ltrT35 AlP710ng for 3llthe state of Equipoise34 ftl''Q38 010 uTfE.{T36?) but without 31 the Guru it cannot
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be obtained 311 . The Pandits and astrologers40 have ' grown weary44 of extensive reading3 and the sectarians4l go amiss43 in scepticism4:!. If the Lord of WilI48 showers47 His benediction411 the state of Poise is attained by meetinr ll the Guru.
0' Brother I without the Guru, no
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Equipoise48 can be obtained. It is from ll4 the Divine Word lO that Poise proceedslll and that ll' True GOd ll2 is obtained. Pause. What is sunglllin Divine comprehensionllllbecomes acceptablell7 Without Divine comprehension the recitation lll is in vain". It is by Divine knowledge llO that devotionlll emanatesll2 and by Divine knowledge love ll3 of God and detachment ll4 from the world are produced. From Divine knowledge bliss lll and peacellll ensue47 and without Divine
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RW In celestial repose'o, ever and ever7l , 1t RW 72 RUf;:r RHtftr 73 thou praise the Lord and in celestial repose thou embrace' trance". ffiJTTfu 74 1\ RtIfl' tIl (JJ<:!75 ~~77 In Divine repose, mortal utters" 9aTS78 ~79 ~ God's praises'7ll and lovingly'o performs 7' His service7l BTfu80 II
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Through the Word l1 God dwells" in the mind82 and the tongue"
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~88 ~&Jlfd~ ~90 92 II destroyed". RO~191 93 If the mortal practises"the true way R~ trfuoTl:[ Hfo
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tastes" God's N-ectaru . By entering'2 the sanctuary" of the True One8O, death" is easilyl1
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of life", God's Name easily abides" in his mind". Exceedingly" fortunate" are they" who have found ' O God and easily remain absorbed2 in Him.
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by self-conceitedness' . ffiSTfu11 II ;lH<:! Ho<:!12 '0 ~113 Their birth and death" cease'a not.
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~f\Jaj~ ll' f~l00 3 ~ '2lfo tit flR tl ~t:!'6 m(')2 '6f<J'l.~ uo I In MaYa(worldly attachment 3 ) mental RRTal llt:!''66f3 ~"ea ~Tffi{er fcer'~ ~ol equilibrium springs'not. The worldly ou1 cit:!' I RR'en ~''6S t:!~a~1 ut:!' attachment produces duality'. er~ \10 I The wayward' perform religious ~'lH1t:!a' 9"~& UJ'611cil RRCl'aB er'6~1 uo ' ' rites but they are burnt down" t.i~ R~-rcna,'0 ctqt ~ R~" Jfct:!l 3 I
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again'. ;:rrfuIS II 4 II f3'tI17 (JJ<:!T18 Rfu In three17 dispo~itionl" Equipoise" Ru;:r19 '0 ~~ '3 is not obtained. The three modes20 cn~20 9Of)-f21 lead astrayU the mortal in doubt21
..
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What 211 do reading23 , studying2., and talking21 avail a man if27 be misses21 the very Origin21 ?
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Spiritual BlisS32 and the Guruwards31 obtain34 it in their sheet". In the Name of the attributeless Lord 3s there is treasure 3l1 Through Divine comprehension" Knowledge311 is obtained.
tIel l')f~~,10 lH~" ~uTnl uoRn~u 5 ~ ifli l')fqRTCI'F reA Qi~l f~~" \iTta'.
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The virtuous", praise 40 God saying "'True42 is the reputation43 of the True On e4' " . Lord4B unites 40 even the strayers44. It is through the Name" that union4 is accomplished48 . The Without Divine KnowledgeBOall are blinds,. The loveD of mammonS2 is pitch darkn essl54 Through Divine Knowledge understanding- of the Infinites True Lord l7 is obtained-. Himself" granting pardonBO the Perfect02 Guru unites" man with the Creator". Through UnseenH Equipoiseo 4 Fearless", the
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and Formlesso8Lord is recognised's. Of all' the beings7', there is but One72 Bestower73 The Luminous 74 Lord is the blender70 of man's light 7S with Himself. By means of the Perfect 77 Word 78 praise7 thou the Lord, who has no limitBO and this or that" end. The Wise,.in-God82 have Lord's Name as their wealthS3and through poise84 do they bave ls traffic80 with Him.
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81UT88 By nisht" and day, they receive"
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the profit" of God, Name whoae treasuresl l are brimful" and Inexhaustiblell' 88 Nanak, when the Giver" sives", there occurs" no deficiency Sri RaS, Third Guru. By meetiD,"the Sat Guru ODe is not cast to the round" and bis painl of , birth" and death'OO is removed'. Throush perfect Guru's Word' entire undentandina' is ,ained, and man remains absorbed' in God's Name. 0' my mind' I fix" thy attentlon'o with' (on) the True Guru. The immaculate'Z and ever' I fresh' Name. of Itselft', comes" and abides" within the saint's mind". Pause. 0' venerable" God ! keep me in Thine sanctuaryZO, where-in I shall live as2, Thou shalt keepZ2 me. Throush Guru's WordZI the pious personz, remains dead in lifcZ4 aDd thus swims aeroo- the dreadfulz, ocean27 of the World. By sreatZ' sood (ortuDC*' man receives" the Name, and by Guru'. wisdom", enshrined in GurbaDiu, he looks beauteousl l Lord,the Creatorll,HimselP'dwells" in his mind-,and he remains absorb-
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edO in celestial beatitude-. ~orC'iT41 HC'iHfl:f'2 Some' egocentricsz like" not R~~430 9ft44 ~o4S Lord's Name41. Loaded" with chains" they are .goaded7 into iffq46 RTfe 1){T47 II species. 8 They returnlafter repeatedly wanderBl:f tr@aTJ1TtJ Ma4 f6fa ,;fr'i49 ~CJl:l'T50 ing4'1n eighty-four lakhs of existen;:rolf51 or~Tw,.rT5211 BII ces and wastelZ their life" in vainlO 9aTgt53 HfnS8 ))fr5~54 Within the mind- of His devoteesA
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Sri Rag, Third Guru. By serving' the True Guru, mind 4 becomes stainless' and the body' is rendered' pure 7 By meeting" the profound'4 and unfathomable" Master, happiness'o and eternal peace" are received'z, in tbe beart. By sittingt7in the true congregation", mentalt l consolation20 of the True Name" is acquired. 0'2t my mindz4 I do thou serve22 the True Guru unhesitatinglyZI. By serving the True Guru, God shall abide2e within thy mindz, and ' not even a particlcZ' of filth Z shall attach27 to thee. Pause. Through True Word'o springs'Z
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True is their narrationell and True their instruction H Such True oncs 70 have True reputation", They74, who have forgotten 73 the True One72 , are woe-begone" and depart?e bewailing", What SO for they", who have not served 7S the True Guru, have come in this worlds, ? They are bound" and beatenS' at death'ss8 door83 , and none hears'7 their shrieks and wails".
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They lose 8' their life lO in vain81 and die'z, and are rebornl3 again and again", Beholding" this world" on fire'8 I hastened l8 and entered" Guru's sanctuary'oo. The True Guru has impressed3 upon me ever 4 to abide 7 in justice2 truthfulness' and self-restraints. The True Guru is the right 8 ship9, By his instruction'o man swims across'3 the dreadfull' world-ocean,a. The mortals continue wandering'4 in eighty-four lakhs of existences and without the Guru they obtain not emancipation". Tired,8 of extensive reading'S have grown the Pandits and Men of silence".
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Beinl attached to duality" tbey ~ lIW t to ))(TUC!1 fitralO ~~' 10se2' their bonourl'. u~ I Tbe True Guru has preacbed" unto Ai tP t ~ a3 flwa" f'Rt11 ft, "Fit me tbe SO.pelll, "Without tbe True R,et"4 j 818 cia" liet nul' ," Lord'4, tbere i. no otber"". They", whom the True One" fmr 3 Rf'syW' iint ft I flu" Ff'gll l lO attaches, ,et attached" to the Truth" n'5 ~." u~ I)fj mitt ul 91Ra ' and ever*' dOll tbe risht l ' deeds". tN'1 mil un I They" acquirel' abode" in tbelr to" ))J,tn@ ftrRII 'I 8lfull Jt#'a ~V''' I ownll bome" and dweU40 in tbe lI' un ~ Hfill ~ True Palace". un I Nanak, tbe lIint'" are ever41 bappy-. ~'cnr, 4a4 ' H~I ul )jra Inri un I They ,et ablorbed 41 in tbe True til Rfaw'w4 4 RHy41 "tV un I Name". Sri Ral, Pifth Guru. fRet 8'81, Uiftl' lI'n'dt I 4' II confronted4' with dlre41 flu fRR4' flc) WTlftO )j1.r' ttl' ~ ft He wb0 dlfficulty4' and whom none oft'en" ~ f;rR 3 iet IlntUlO nul' fftT", any uylumlO, if9 ~.. fit'4 n tttll il un ~ t'BriWhen friend." turn Into" enemle." aDd even" the relationsl l flee away", 9'a" " .. "tt" un tHc) RF' Ru'et'O and when aU. the .upporto livn~ "tv' ft, ., R'el Hft'I la)f " 'Rtv1" ,-" way and aU the IUCCOUr" il at an end", If he" then remembers- tbe Supflo f i flu' 4 a8).fi!1 Afms" j we'l reme" Lord, even tbe hot" wind" e R at ~R 3 araH'7 uw'" " nul' Ihall not touch" him. .uaft" I H'1IiI" fisal1l t 'o 9' 815'1 3 I Tbe Muter" II the mi,ht" of the mi,htless'o; He comes and loes DOt and il ever" flu tH'fl'9f c) "~' (5ift' Rvltl71 permanent72 By Guru'l Word'4 RfQ71 3 I ega t V BI974 ~tH'CJf flR 3 .know" Him as True7l Pause. Rf'a71 RHV" I oftJatt I Ifn 10meone71 be weak" from the flq77 iet ~,'I iar'n,tO ~' n panlla of poverty'o and hunler" ,and el Ws'l ~ r~815" eli tHj ~n flR el if be ballot no moneyllin his pocket", fl&,4 rtV i~l ~futH''' aR' ~, 6. and tbere be. nODe to live him ~ fR cie1 It dtaif U'R'" n'
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consolation-, and if no One were to gratify his aim" and desire", and no work" of his be accomplished"; And if he in his heart, remembers the Supreme Lord, he shall have a permanent'O kinadom". He who'z is plaaued" by very excells(ve" anxiety,a and bodilyailment", He who is wrapped up,ooln householdand family" aDd sometimesz feels joya and sometimes sorrow; and wanders.' in four directions' and cannot sit' or sleep' even for a moment7; Were he to reflect over the Supreme Lord, his body'O and loul" shall be cooled'z (rest at peace). Man may be in the power" of lust1l, wrllth' and worldly Jove", and be a miser" through love" of areed"; ' He2 may have committed1a the four major sloslo and other mlsdeedsl l ; And be a demonz to kill" and he may never have glvenao his earl' to sacred books". hymns27and poetry2', If he thinks of the Supreme Lord, then, by remembering Him even for a momentlO+, he is saved30olo . Though the mortal may repeat" by heart ll (the six) treatises on philosophy". (twenty seven) ceremonial books3Z and the four Vedas; Though he may be a penltent", a
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31'Ofe37 or~q38 ~ II great sage31 or a yogi and may visitl l l:fc 390l'OHT40 :3 ~ari41 places of pilgrimage17;and though he l.ltlT42 0l~3 may perform six31 rites40 twice ove"" ... 4311c and bathe 43*and perform43 worship42; (')Tfe II ~ -acn 44 (') 5OT145l.lT'O~m-r Yet, if he has not embraced41 love44 3 T49 R'Otf'0 46 OCJ~47 for the .Supreme Lord. he shall, assuredly41, go. to hell47 then41 , wfu4 8 II 4 II CJTtl50 fH~51 Though one may have empire lO fROlBT'Ol~T52 CJR 53 principality", 10rdshiplZ and plentiful" enjoyments'4 of dainties"; jor~54 feRe T CJ55 II 56 R~~57 Rui'58 He may have delightful" and erar \~559 uaH60 ~6111 beauteous" gardenslll and he may 62 - dHrR63 issuel'unchallengeable" orders'o;and ~64 fetJ1 65 ~re66 he may have revelsl2 and entertainmentsll3 of manyll4sorts"and continue 5 faT afufT67 II
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enjoying" buoyant pleasures"; Yet. if he muse" not over the LoftyLord",then 70,he shall g073 (be born) in the serpent 7' species72 , One may be very74 wealthy711 and of good conduct 7' and have spotless71 reputation77 and mode 7t of life; He may bear affection" with" his mother'O , father", sonsl ., brothers" and friendsl4 , and he may possess weaponl>88equipped".armyll7 and 12 may salute90 and welcome him" al1 meekly;
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Yet, if such man remembers not the Lofty Lord, he shall be taken U and consigned" to the hideous hell" then U Man may possess body 17 free 'Oo from disease
88
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have no heart.burningZ and grief' ; Hell may not thinkS of death, and da y7 and nightl revel' in pleasures'o; and he may have made'Zeverything" his own" and entertain" no mental' fear";
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If he remembers not the Lofty Lord, he shall fall zo in the power" of

death's" myrmidon' I. He, on whom the Exalted Lordz3 showersZl mercyZ' , obtainsZI the society of saintsz The more2ll he frequents the saint's congregation the moreZI the LovcZ' for the Lord. is the Lord" of 27 the ends'o (this world and both the next one). There is no other33 second:M place" of rest. God Himself3z
~Cl'O ~u ~g Rlfus
nul" CloeT at ~u ~CJ17 B ~a'l B ClT~" r.~ lH'ZO ;:p@arT I ftfR ~3 t~F.lCCJ23 wfus lH'~ afuHcrZ' fos'.crZ z eraeT ~ ~R 0 Rfa Rar3 24 l{Tll3Z1
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Rf3cno ~<536 tJTfu})iT When the True Guru is mightily ?)ToOl' RtJT37 'OT~ II til pleased3s, 0' Nanak I the True
tt \I ~~ \I HUW 4 wq 1.I II tJTo~ ouT ~38
~o39~oll
N ame37 is obtained. Sri Rag, Fifth Guru.
I know not what ll things.o please31
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ii ~ un I U6T ii ilte' 0 I ll3
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tion.
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The theologian practises7 theology. '
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~211
dlsclplineU. The Y081 allerts" that he emancipated". The penlteDt" i. penaDeeM. The man of .Heneen observes" .ilence. The .olitar/aDlo Is a celibate", The stoic" Is imbued" iD dispassion". Adorer'. adoration" i. of nlne" sorts". The householder" deems his faith'" In the family Iife'o.
crn353 ~54 II
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tt~ ~t! U~8 II The Pandlts read aloud" the Vedas.
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treHT3T " B II ~ ~172 ~ iftr73 The utterer of one Word'Z('Invlsible') the chameleon-faced one7l, the nak~tldT74 "
ed one'4.
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The patched-coat wearer", the showman", the night-waker". The bath-maD" Is at the places of pilgrimage", The one going" withoutlO food l ' is the anon-toucher". The one who remains concealed"aDd shows" not his sight" and the one who is wise" in his own mind"; none calls" himself deficientlO , Everyone" says" that he has obtained" the Lord. He" is the saint", whom God unites with Himself.
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and endeavours", 1 have sought l the Guru's sanctuaryz. Nanak has fallen l at the feet" of the Guru. There is but one God. By the True Guru's grace He is obtained. Sri Rag, First Guru.
~Tfuaji
OToq
qrcreaf~ UijT3l5 I1tll:<ll:<!)II

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Amongst yogis, Thou art a Yogi ' and amongst revellers', a Reveller. O' Lord I Thine limits' are Dot known' to the beings in heavens'o,
reor ~afl ~'1'lf3 ~tf H'~ VTfBltft7 ffv reor ))fcttf HTnC! VTBT I cJ R'fue I et'iJB3' 0, reR trUT?i'1 ))fj UT3'B'1Z ~ Hl~t 0 eli ~or' tfT \J3TI niJl' I
fftl
this world"and the under-worldu . u~ ~Ta113 ~ra~ 1 am devoted' I, devoted unto Thee, C!ae~14 '3'a ?5~15 and 1 am a sacrifice'" unto'l Thine Name 11 Pause. ~16 II C\ \I aUT~ \I ~q RRrq17 ~~18 Thou didst create" the world" and 20 assigned11 taskZO to one and all". fFffi fAre 19
ure)o)iT~ 12 tfl~ II C\ \I
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Thou see-estlZ Thine creationZI and by Thine omnipotencez" castest the diceZl Thou art seenZI manifest ZI in Thy workshopZ'. Every oneZI long51O for Thy Name. Without 3 ' the True Guru, Thou art foundu not.AU 33 others are enticedM into the netll of mammon 3l 1 am a sacrificel' unto the True Guru, by meeting3 ' whom the supreme status31 is obtained"o.
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The True Guru has caused me to understand'" Him"" whom the
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Page 252
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72
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~lij51 " ei OTH52 u~53 ~ Nanak, the mortal is orderedl l to OTOcr ~ftr --et))fT ponder over the Name #110ne'z, This thing the True Guru has. caused me ~54 ;:ft~ Illl II
iJaT355 eafi.l56 ~iTfe))fT57II fTt158 ~g59 ~~y6I'.
tlCJ3l1fl 8CJIT62
tJ~ angelic men4, and silent4Z sages crave for4 l ~Al47 How 47 is the society of saint.' known48 ? eo is oT)J The Name of One Lord mentioned" there'.
n'nar l{'~ ~ i~ n'H'z ~, ul l)fC'On aran ~, sClWn13 ~fe"f' ~fel)f' ~ I feu ai'5 R"'~ ClIot ci H~ RH5' f~~l" ~ I
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trafu83 fsftffr84 68"85 ~II oefu87 ~ ~ ))fTtJ~l ))fT'Q89 ~~ fi,ffiTfe90
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~7
98 R Rurcn<!t99
to undentandM Thi. world. has gone astray" in feu ~ll)ft ItBu" arai ia'iJ tre1" doubt". del ~ I Thou" Thyself", 0' Lord I hast ))('u" ul, d R'fus ! reR ~ C!lHa'u misled itlO cit~1O 5 I \.I~nll)ft, 13 ~i" itt Vall fClRH~04 Great agony" befalls'z the deserted'i brides, who possess not good nul, ~ sq~ ul ~tI" ~U~,02 ~ I fortuDe M What" are tbe distinctive marks" of the discarded ones ? ~ ))('ui cidllll 3' tyRO' i1'tell)ft un I)fj They miss' their Spouse. and 8re~7' d i'cCl~l))(t'O un I wander70 unhonoured 7'. 71 of those 74 cir~"z ~ \.Ifua,~,73 ~qt74 ~nll)ft7l~,))(j DJrty7Z is the dress t~t tit a,~'7 ClF.lc' ))("~ sl~l'8 ~ I brides", and they pass" their night" in distress". ll31-fU))(Tol78 U~nll)ft ~ fClujlO ~, What eo deeds" have the loved arwe8Z un ? brides" donelZ ? ~tit 0 9083 ~l f5tl~Cl'aM ~, H~" They have obtained" the fruit" of \.19'~' dfe))(' ~ , IIpreordained writ". ))('~ afuH~ tit fnal'u" H'08' i R'fus By casting~ His merciful glance", 9tit ~ ))('~" n'S I)fj~ are ~'e"'o ~ I the Lord unites" them with Himselfll. They'I, whom tbe Lord causes to fil'Cit \.I'R 111 l1i'u<!t l1i'fall)f'" eo' \.I'RIZ abide'z by Hi. Will", place" Hil ara~~~p ~, ~13 C!R B nTH" 0 ))('ui Name" in their heart.. ftmt'4l1i"e-a fcar'~o.e" un I ~RlI)ft'8 RiJ511)ft17 Fi';rl))(t ~ll)ft' un , Such" mate." are the true brides",
,a
.......................................................
Page 253
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( 245 )
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who bear Spouse 1OO affection2 to their f;:ru;nl){t uo I
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;::rr<!M 10 'R R~ll ~ fi.rBrfe 12 ;:r1~ II ct 0 \I the Lord. 1l1 18 Rmfa fH~13 GR I " He, who drives away19 the ego tfTfu~ 15 II 16 from within17 himself, receives115 the
~ 100 orfB' ftr,{rq2 ;:r1l11 ~ II f;:ror ~3 exT cn::r 4 >'JiTfufT5 II 80 ~'ffii6 so);!' ~exTfu~ II ~ RBarcr ,;fRT9
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They who feel 15 pleasure 4 in God's Wil13, remove8 superstition7 from withinll themselves. Nanak, deem 10 that sucha is the True Guru who unites12 a1l11 with
cia ~T 0;;,,3 )){~a l.laR03 T4 Hfu'iRli
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f~cxa~ 18 the True Guru. II
fruit 14 of God's Name on meeting13
~T H~T14 l.laT1.l3'15 010 ~~T ~ I

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exT -e-l:f 22 The pain22 of his evil2-intellect21 is orfc))iT23 grqJ24 e6T25 eliminated23 ,and good luck24 comes27 215 2l1 HR3fex 26 fTre27 ;:ft~ and alights on his brow .
2~Hf321
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3fa'W 908T30 fa-e 31 RHT<!1))iT32 II Bl:{33 R~T34 >i-e-fa In Thine service34 , Thou hast placed 315 afl:(,;f35 ))iTtf<!"T o-e-fa'36 eternal peace 33 . By showing 37 Thy cxafu37 foR3Tfo 38.;:rl(l mercy 3ll Thou emancipatest38 the
II 9:< II
mortals.
Word 29 , 0' Master ! It has permeated 32 the mind31 of Thy slaves 30 is Thy
Ambrosia28
8.tlTCJR28 ~ 3d'T aT"~129. ~ wga ! f~u 3a aif8'){y 30 ~ H0 31 f~a 0>-11 32 ;j~l ~ I fTaTH 3l1 tl T 37 ~ ~ I )){TlJ'~l -e-fu)){T a TR38 aa fe~T ~. I 111~i ~ a~ lf8 f'cOl T rel){,315 ~
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True is known 40 to be the meeting 39 with the True Guru,

If by this meeting the Name of the Lord may be repeated41
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Without 42 the True Guru, none has found 43 the Lord. All have grown weary44 of performing 4l1 religious rites4l1 I am a sacrifice48 unt0 47 the True Guru, who has put 152 me, going amiss l50 in error 48 ,on the right path 151
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IC'I the Lord eutsl His merciful

glaneell , He Himself". in" all. That lO Crcator" conccalcd
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}{Tfu58 Thou, 0' Lord I art contained"

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Nanak, the Maker" reveals" HimGuruward14 , within His whom" He has installed"
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tft@73 ft.ii74 ~75 wf;:r.rr76-11 and Himself70 blessed him with

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Iight'7. Giving71 him SOUPI and body7., the Master7' did ereatc71 His attendant
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God preserves71 the honour71 of His servant77 , by placingU His both forehead l '.
al:f1fT79
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Master17
knows" everything". manifcst lO people"
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thc glory" and all the aeclaims4 His servant. and demeritsslI
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The Lord mindeds7 not my meritsSI honoured ls His
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reflected' over the Lord. flJ))fTrel){T9 II 10 ref5fflTll ~ 12 I have obtained13 the fruit'Z my ;:rlre mind,o.desired" tfTrel')fT13 II
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Thou art the Lord17 over the head,e of kings'4 and emperors". Nanak lives" by repeating'8 Thy Name 20
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Thou ThyselfZ' hast created2~ the universe and setting afoot 21 the play24 of duality23 hast exhibitedzeit. The Truest of the true28 Is pervad. ingZ everywhere 27 He instructs" ' him 3 whom 30 He is pleased" with. By Guru's grace31 I have obtainedM God. Because of that" I have shed38 the love 37 of worldly valuablesse . By showing4' His mercy40, He has blended 43 me with His ownselfu. Thou art the milkmaid 44 , the (Jamna) river 411 and (Krishna), the herdsman".
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after setting aright" their life's" missison. For ever and aye", and by night 73 and day, I praise74 Tbine 70 excellences72 . Thou givest 77 Tbine gifts 711 unasked 711 . Says7. Nanak, 0' Man I do thou reflectSO over the True Lord 78 . Sri Rag, Fifth Guru. conciliateU
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ldofu85 The True Guru has unitedSlI me with f3B87 the Lordsi . There is none so great'0
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as He17 . Pause. The Lord'o of the worldS' is myII Beloved82 . He is sweeter" thanN the mother" and fatherS 4 Among sisters'7. brothers'S and all the friends's, there is none Iike'oo Thee, O' Lord ! By Thine order 2the month of Sawan has come.
I have yoked the plough of Truth '
4 3
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I begin to sow 7 the Namell in this
hopeSthat God,by His beneficence'o, will cause to yield" heaps' of corn.

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Having met 13 the Guru lIZ recognise" but One' Lord. Within my mind'S I know 20 not of any other' II account'S.
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27
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0' my Brotbren30 ! you eatZ8 and enjoy28 yourselves.
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In God's Court the Guru has invested 33me with a robe ofhonour u . I have become the Masterl4 of the vilJageu and I have taken37 prisoner" its five rivals38 IU have entered'"'Tbine4'sanctuary3l,
0' Lord!
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The five cultivators"3 have become my" tenants". None can dare4s raiseu his ear"(head) now against me. Nanak, the village is thicklylO populated", therefore.
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Sacrifice12 , 0' Sacrifice&3 I am unto Thee, 0' My Lord ! Continually", without break, on Thee I meditate". Thou hast re-peopled18 the village07 in ruins". Unto" Theee2 , O' my Master I Ie, am a sacrificelO My belovede3 God! Thee I everM
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meditllte88 on and obtain70 tbeboonse'which my mind" desirese7 , Ri71QTT;:{72 ~rful1f073 Thou hast arranged73 alP' mine HrtilfQ74 H075 affairs72 and appeased'4 tbe hunger76 of my soups, ~~76 ;:r~ 11.911 &r~77 R9 I have abandoned77 all mine avocations 78 ~T7811 79ai~180~T81RmlT8211 I serve" tbe True82 LordlO of the
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I have firmly" tied" to my skirt-. His Name. the horne" of nine" treasures".
I have obtainedlO the Comfort" of
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I bave foundedl'tbe templezof truth-
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it, tbe disciple. of the Guru 3. I wash' their feet l wave'.fan' over them, and bowing 10w11 fall'z at their 40 feet'3.
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Having heard'4 words" regarding Him I went1' to'l the Guru. He impressedz'upon me.the goodness of the Name.charity"and ablutionzo . Having embarkedzi on the True boatZ4 .O' Nanak ! the whole worldz3 is savedzz . The entire universcZl waitsZ7 on Thee. day and nigbt2l . Lendzi Thy earJOand hear mysupplication31 0' Lord ! I have thoroughly tested32 and seen"
alia. Thou alone by Thine pleasurei'
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The Merciful Maltet4' has nowN given40 the command". No one now chases42 and annoys44 another4 3 All abide41 in peace41 and this now has become a benign47 regime41 NectarlO fall" very softly41. I speak'2 as the Master'3 causes me to speak. On Thee, I take great14 pride", O' Lord! do Thou, of Thine" pleasure, accept17 me. Thine devotees" are everlO hungry" for Thee. O' God ! fulfil 12 my desires".
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0' giver of peaceK ! grant me a cJ )){'a'H S):fF.t<!Utgl'4! Hg ~ e'ie i al3 S):fR 3 HO l)fT~1 ClRRC1:sl" ffi jU j. I sigbtl3 of Thee and take" me into Thine embrace". I have found" none as great'7 as Thee. 36 ftfiJt ~~7 Hg ija cie1 mJ1' ~ I Thou art contained in the earth", t tIa'3l", ))(,Etrg70 '3 \fI3'gt7 1 firmamenpo and under-worlds7'. f~l){' UEt O' I 74all the places12 R'all){T 'Q,~i72 ~ 'Q1~ tftl)ft N''Qt 73 ~ Thou art permeating
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and Nanak, Thou art 7'of Thine devotees71 . the True Support 177 am the petty wrestlerlO of the World7l.Lord7l Having metl' the Guru, I have put on a tall12 plumed turban 83 . AUl4 the assemblage to witness gathered-, and the Merciful Master87Himselpclis seated" to behold81 it. wrestling&' is
interplaces73
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Page 260
.
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The bugles", drums" and trumpets14 playa. The wrestlers ente.... the arena and take" gyrations" round it.
I bave floored" tbe five
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(deadly sins) and the Guru bas patted2 me on my back . ~~3 ~" Cit: II ' R94 fuqcS ~5 AIl4 come' togetber in a body'.
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The Guruwards" reap" profit'Z and 14 H'OJ:il:f IS ~J6 leave'4 wbile tbe mindwards" lose" )j~17al~lfel8;:ft~ICitl even tbeir capital" and depart". ~ ~orJ9 ~20 Thou art sans21 colours"and marks20.
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The Guru us cut" my" fetters". 1'8 shaJl not again17 dance" in tbe
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~39 ()TOcr ""~(J40 wrestling arena". Nanak bas searcb41 42 ~1 ~2 ill~11 ed and found tbis opportunity40.
.
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There is but one God. By the true Ouru's .race He is obtained. Sri Rag, First Guru.
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74/75
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In he first 43 watch" of411 night 4ll 0' my merchant47 friend 48 ! by Lord's order Thou were cast llO into the womb1l1 .
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fH'3'T ... l:fRH'55R3T56l')fCf-e-rfR57 II thy MasterH,O' my merchant friend! l:fRH'58 R31 l)ffi-e-rfR Upside down lO Thou saidllt prayers
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With body reversedll2 Thou performed penance83 within14 and prayed" tolll
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unto the lordlll with fixed" attention1l1 and affectiol1 l12 Thou came against 14manner1l8 (naked) in l7 the darkagellll(world)and again", shall depart lll naked70 . Such" cargo shan mortaPlI, recorded 73 as" be with" the God's pen72 on his brow74 .
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Says Nanak. in the first watch, Soul descends" into the womblOby Lord's will 78 In the second watch of the night, 0' merchant friend! man forgets 8' Lord's meditation82 From hand to hand 83 he is hand1ed 84 about likelll Krishan17 in the houselll of Yashodha, 0' merchant friend! In arms the mortal" is tossed about and the mother"sayslO, "this is m yl2 sonl ' . " 0' my thoughtless'" and stupid ' mind" ! thinkl3 0f God. At the last l7 moment nothing shall be thine. Thou knowest 3 not Him 2 wholl
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fufo 98 ofB99 0rofTlOO f3Rfb 2 (') trr~3 H'o 4 created'OOthe creationll.Now gatherS 9T3fcJ5 ofo6 fOT))fTQ7 II thou wisdom7 withinl thy heart 4,
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...................................................................................
( 254 )
...............................................................................
Says Nanak, in the second watch the mortal l grows foraetful of Lord's meditation.
9tmml~,wre~~1
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In the third watch of the nigbt, 0' 0'3 ~ itR8 fuR ))/~, cJ s:!~arcr m~ ! mercbant friend l I man'. tbou,hts'l ~ f:t:l~'8'1 ~'3'1'0 ))1"3 "~" U are fixed with" (on) woman'o and (ti) n T5 ij;f ~e On I youth" . 0' merchant friend I he contemplates"not over God's Name, through which 17 he can be delivered" of his
l:fB"m,1 ll' Rar~ ~ I

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bondage". The mortal' I remembers not God'. Name and bas become2 perplexed" withZ' the worldly valuableszl . He is imbuedH withl' wife's21 love and is intoxicated27 with his youthl Thus he wasteslO his life' in vainll virtuel ' he bas not tradedll , and good actions l ' he bas not madelll bis friendsl l . With12 Say. Nanak, in the third watch, man's ,mind'o is attached to" wealth3'l and youthl l In the fourth watch of the night, 0' my merchant fd.nd I tbe reaper 41 comes to the field 3 Whence death's myrmidon" seize." and despatches" him, 0' my mercbant friend I no one comes to know" the mystery". This secret13 , when" death's ministerlZ is to capture and take away the mortal has been given to none. So thinklO of God, 0' Man !
is
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FalseN is" the lamentation~1 around" him. In" a moment" the mortal becomeseo an alien". He obtains N just thel2 thing" with" which be bas enshrined" affection".
ifSTI4 !:fu'31l1
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Says Nanak, in the fourth watch, 0' tr~ C5~169 C5~70 mortall l I the reap-man" has reap'ijq71 II' B 1\ ~-II ed'o the field". Sri Rag, Fint Guru. fRaloToT HUBT ~ II In the first watch of the night, 0' ci 72 merchant friend ! the child72 has ~tlTfo))fT fH3T trTC5er immature'4 understanding7l ~fq73 >,.fe~74 II litq75 1l1~76lffi'rel~77 The baby quaffs" mH~71 and is ~fo))fT fH'3T )-fT'378 fondled 77 , O' my merchant friend! The mother" and fathcr" lovcl ' ftr3'T79 )]380 ~~81 1\ their chiidlO The mother and father greatly love their son. Everyone Is engrossed " in mammon'sl2 attachmentl4 By virtue of good fortune lll and deeds" done" in the past, tbe mortal has
er~ 'OTO'er
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))f-a B'iJ BiJTtel)fT77 Ht~' ~ , d H'6 R~'OI'6 8Bll)fl I lli'H5p8 ~ STSB" l)flUe! ij~80 0 fUl)fTe l ' ~e~ un I Ht ))f'3 fu~ l!a'.. 0 Vila fU)){1a' C1a'-e un I ue ~,IJ HunllZ -el BOIol4 l){~a' 1::19'3 ~ I '9 oj WTOIt811 I)f-ay;es~ srl-a 88 ~eHt87 'el SeB'3, llT(!l R'Rltf ))f~ l)f'fel)f,811 ~ ~ ~<! l'ltTu<!l 1)f00Bl til~ a'il-ala=t 811 Bel ciHllo ~a" faul 0 I f~I)fTU~ ~'fuiU~8Z -e nTH ~ STi' 'loll)fT liCl '393 oi:Jl' ~t!'l ))f3 deR" El '{BIIlI--e Cill'O<! ia"4 tI'Bl 0 I ag til
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come"ln this world and is now doing" deedslOfor hi's future mode" of life. Without the Name of pervading12 God tbe world is not emancipated" and is drowned'4 because of the love" of duality". Says" Nanak, 0' mortal"! in the first watch of the night, tbou shalt be released" by remembering,ooGod. In the second watch of nigh', O' my merchant friend! the mortal is intoxicatedll with the wine 4 of the heyday2 of youth'.
un, d :i'T 18 nl
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Page 264
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75/78
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ' e
a'Tfi.r8 RfTft!'>'iy9 ~~iT fH3 T l)f"tffi 10 (liTH 0 ... f~f311 II

OTH()T)f12 "f3fa14 o~l ;:pi16 OR
6ffuf(lifR7
in ' lustl, 0' merchant friend I and God', Name is not in the mind" of the blind man'o. The Name of the Omnipresent Lord'z is not in'4 his heartU and he deems" other" relishes of variousu types to be sweet'l. The false zi man possesses not Divine Knowledge", meditationzo, virtueZ' and abstinence from sinlu and shall go round in birthsZI and deathsz4 . The pilgrimage to shrines",fastingZ7, cleanliness" and self-mortificationzi are not of any avail, nor are the ritualslO, religious ceremonies" and hollow adorationsu . Deliverance34, 0' Nanak I is in the devotional servicel l of God.Through duality31 the mortal is engrossedl l in worldliness 37 . In the third watch of the night, 0' my merchant friend I the white swans31 (hair) come4'and alight40 on the head tank-.
76
Dayl and night 7 he i, eo,rossed
iar' ~ ar~~, ~ ll~ 9m))f'! ))f3 "fcii ))f7~'o tl HO" ffi uel ~, o'u nul' I
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old age ftJC45 ~~{T fH3 T wins"e, and with the passing4' of ))f~46 ~47 R'Q48 days'" the age41 continues diminish-
,:jao 42 ur~43 ;:ra~4
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The youth"2 wears out
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ing"', 0' my merchant friend' 0' blindman13 ! thou shalt repent12 at the lastlO moment", when" the death's minister" seizes" and goads
im))f' !
~ lio,~13! ~ lJfJ:itoiO B ~~., ~Re2 4 H3 e" ~3'1 3~ a" <i It(ar aa'arr ile'e i; QCl 17 ~~aI' I
l.::~:~::.=:.~:::~:~:.::::~.~:. k::::...: .:..:..::..:.::.:.~.I

( 257 )
76 ....................................................................................
~fo 0Tf~4
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everythingU to himself, but in" a moment lO it becomesll2 alien". His intellectl4* has leftlll and his
))ffU<! ~F.; ij\fipll4 ~ l.f~ f~cr !fu3l10 ~ijll' reu t.rcJf~lI3 ti tfftflll2 ~ I
trcJTf~fT63 II
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wisdom'7 has departedOll He shall repent 70 for the evil deeds" commi-
H'oe4* H'CJl arelllll ~ '3 lJfClF.iHel87 ~allll arel ~ , ~ 0 ~H'8 cr1r3llit'B ~5

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~~ (')T?5~ ~ 31~ Says Nanak, 0' mortal I in the third u~a ~ ~~71~ watch lovingly72 meditate" on the 72 II Fj II Lord. tJ~ l(~ -a~ ~ ~~ In the fourth watch of the night, Wfcl)fT f}..r3 T feofu 73 0' my merchant friend! man's body7ll 3fefT74 3'075l:f1~76 II grows74 old71 and weak 7l1 . l)fl:f177"f-y78 0 ~lR~179 His eyes" go blind 7ll and see" not, 80 and his earslO hearB'not the wordsll2 , ~e;:rTfcl)fT fi.r3T 0' my merchant friend I ij~81 (') ~~82 l)fl:fll)fg89 ;:ftg83 01184 With blinded eyes" and tongue"
wre
a:I~ ;:rllJffl:fE uo, cJ :6'01 a~ I 31Ra ritR l'){'~ rl.llJf'a72 o'F.; ~lJffH1 e f rRHao7' era I
a'l3j ~ \lti l.lfua cJ HcJ ~'aro f ! lJf'eHl ~1 ~fu7ll (~73 -a hfR17l1 tiF.illJf
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3T~711
qr~88* "f3fu 89 * o~l fer~90 >:!l:!91 ~

Holicr92l)f~~W~9411
to he lives" lll might B7 (prop). by others How1o can he, who has no virtue BB* within"*, obtain peace B ? ' apostatel2 comes and goes84 . bends", An
imperceptible81
tastell4
))f"cit ~o" lJf3 ~lJff~4_R~ ;:rTi,ll3 o'F.i ~u tiao tBlI E aF.i'7 (lJf'R~) ~lJf'aT
;:rl~'e,BII ~ I
ftlR ~ lJf"~B8* ~crlBB* oul'; ~u f&R 3~t'o lJf'Cf1H8' l.l' RCl~ 0 ? ))f'Q'aH1 92 lJf~eT 3 tlt~,84 0 I
tl~ Efu
l:f~95 uOT196 C!fu97 g;l98 f~oR99 fTfu B~ 100

f~l)f12 HT~3 II
When the body-crop" matures8l1 , it breaks'B and perishes". Why2 take pride3 on this body which is subject to coming and going'OO ? Says Nanak, in the fourth watch, 0' mortal4 ! under Guru's instructionll, recognise 7 God's Name'.
al.Jl ~3l'lI ucr80 ;:rttfl 0 , r~ fsG87

3 oTR89
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8010 The endB of thy'O breaths" comes9,
~ ti:fli"e I 3a'o I!I)fTRT"

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e T lJfJ:ita8 lJfT tlT~" 0, cJ
~~WfofT 0' my merchant friend I and thy fHoT 110 12 ;:ro~T~TI3 shoulders'4 are weighed down by the tyrant'3 old age12 <5rfil4 11~ ~ f~q 03tI 5 01~16 '0 Not even an iota' I of goodness' I 17 20 RHTf~l)fT17 ~~fcl)fT comes into thee,and bound down
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Page 266
( 258 )
78 by evil''thou shall be driven along' I, 0' merchant friend I He, who departs23 with22 vjrtue 2', sustainsll not strokel " and bisl' comingi' and golngl l coasell " Death'slO trap" and myrmidonlZcannot toucb U him, and through love'4 and devotion" he crosses"the ocean of fear". He goes withalhonour",ls absorbed'" in the supreme40 bliss and all his agonies'" depart 4l, Says"" Nanak, through the Guru41 , the mortal"l is saved' and receives" honourlO from 41 the True Lord41. Sri Rag, Fourth Guru.
10 the first watch of the nigbt, 0' my merchant friend I God putll the mortal intol the wombAt
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He meditates" on God", utters" His Name", and on the Name of Lord God" he reftectslO upon, 0' merchant friend ! Lord God's Name he repeatsl ' and ponders'2 on and in" womb's fire'" he sustains life" by thinking of God. He emerges out" and is born". The father" and mother'l become1l delighted70 to see" his facc". Remember'" Him", 0' mortal' to wbom the tbing' (cbild) belongs. By Guru's grace" embrace God's meditation" in thy heart'" Says Nanak.in the first watch (of night)
tR e n'H" ~T 'RTu" Ola~ ft "'3 mara R)){TWI l ~ n'H ~T ul tu fa""'n a'ae'lO ft, ~ ~~'aro es1""T! tu
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Page 267
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78/77
meditatelO on God and He will takelZ pity" on thee, 0' Man I

l3
."fu~~ 'e' ~rtrn'o ~a ~
~u ~a
a
!
In the second watch of the night,

0' merchant friend I the mind
is
daRI' oraar,IZ 0 i~ I '6'd) 9 tlRa fdR ~ f'e3 13 ri3-iT'" n'~

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;;}
l3e'ara
sal"'"
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fixed" on the duality". Saying", "he is min.", he is mine", he is brought" up. The motherl8and father lO huglZ bosom". the child to their
"~u Harll ~, til Ho' ~", ~17 i, ~ tI'fs"",I' ufR"'" W'e' ~ I Ht" a f~O <tR '0 _'al" n'5 5'~~1Z un I
""'llC!l
The mother and father everll hug him to their bosom. In their mind" they know that he will earn" and supportll them.
Ht .' un
a fw mR,f~
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The fool knows not Him" who gives" (the Giver) and clingsZ to what is given'OO (the gift). Rarel is' the person whol , through the Guru 4, embraces7 meditation'and fixinS1Zhis heart'O and love"on God, remembersl Him. Says Naoak, in tbe second watch, 0' mortal' I I him'4 tbe death" never devours' I. In the third watch of the night, 0'
ll
fee'"
(e'3''6)
fa ~'OO
(e'3)
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iel f.-a~" ul 1[69 ~. iiI Ojat4 g CJTul' Sml orae,7 ~ ~ ))l'UC!' fvs'O j ti'd" .
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my merchant friend! mao's mind" ffiJlT18 ~ ;?r;:pffi191 1 is occupied' I in the household entanglements". tT'020 ~21 tTO He thinksZ' of wealtbzo and gathers'z ~~22 ~~fijl)fT fH~ wealth, 0' my mercbant friend I but ... ufaoTHT ufa '0 contemplatesZlnot over God's Name and God. RHrR?23 II
!)!)
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He never remembersZ4 God's Name and tbe Lord Master whoz, is to be bis Helper27 in the end'l.
~ liPeZ4 nm'
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Page 268
( 260 )
.................................................................................. ,
fu(J
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77
HTfufT30 ~o131 ".f1332 ift133 tlfB'{T34 tJig_
This wealth Z8, propertyZI and mammonlO are false 3'. In the end 3z leaving33 these, the mortal departs34 in sorrow 38 They, whom the Lord mercifully38 unites37 with the Guru, repeat H the Name of Lord God a8 . Says Nanak, in the third watch, 0' Mortal! those o persons go' and unite U with 43 the Lord. In the fourth watch of the night,
Hu7iT30 Cl~l)jt3' Ut'l I l)fJ:fT0 32 ~ f~qt ~ 8ltfrar 33 i 1{~T feu tJ8328
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0' merchant friend I God brings' about the time41 of departure.

With thy hands47,~erve8theperfect 41 True Guru, 0' my merchant friend I Thy whoJe1o Iife-night l ' is passing awayl2. Serve thou thy God every moment", and ncvcr" makc a delay", whcrcby'" thou shalt becomc'o etcrnal" through all the agesll . With" God everlZ enjoy83 revelments 84 and do away" with the pain" of birth81 and death 88 . Know 71l thou no difference 7' between the Exalted'9Sat Guru and the Lord 70, by meeting73 whom 72 Lord's devotional service74 is cndeared 7ll to man. Says Nanak, in the fourth watch,
! fruitful is the life80 of God's slaves78 " night
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77
78
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Sri Rag, Fifth Guru. In the first watch of the night, 0, my .merchant friend! God placed8'
fRaT o'OT, l.iii~T u'3F.r T I <Jl
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Page 269
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1
( 261 )
'tR185 orI{r 88 ~~;:rTfa{T fH3T
H~1~6H:3R~;:n~:n::o~:::::a:::::::::::::;:::::f::;:::;:~1
human 87 being
80
and
was given88
92
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appointed time to practise virtuous 81 deeds . He was allowed 84 respite 93 to do
fotiT3 R).ft90
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f;:rij f;:r<Jy 91 ~R se1 I;;!'a~8y97 f5l:f3 T 1 98 Cl 0 Ry98 , ~R l)fORTo ~R ~ F.r3 ~).f Cloo ~ fe3T94 farl)fT I 99 , flJ~'OO, 38TZ , \13..3 , l)f3 lI301 4 Hl ~ l)feo 8 Rtf<1~ ~ ~R ~ ~37 ftr3 T I <101 ~t:!'ll ~ l)fHB"8
Ola~1~'t:!'Tl0 ~ I
meritorious deeds, as 911 was98 the fBtf~96qfa97trfe{T9811 primat 97 writ 98 for him. )1T399 fU3 T1OO ~2 The mother89 , father '00 , brother Z, J:[33af63r4f3(1)59'I3fa6 son3 and wife 4, amongst 8 them l
0l'0H'
or~
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-.-
tl?i l8
~ R~fu{T7 II 01'0)18 l!erCJH9 ord'~lO >,fTU ll feJl ;:,-~12 ~n=r13

fer~ oTf~ II or~14 oT(I)er tr<!l uf~
the Lord united 7 him. God Himself" causes mortal to 'O do evil deeds 8 and good ones8. In the power13 of this being'Z lies nothing. Says'4 Nanak, in the first watch,
3 113 l)fHB9 tIT(!l lITR

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d ;:t1~ !
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U~
0' mortal! God'8 cast'8 him in'8

the belly17. III the second watch of the night,
~rf<1(JJa'8 ~ ~R ~ f~17 l)f"ea'8 lit fe3 T'8 I -a: _-=
t:!;l
uua
a~
0' my merchant friend! mortal's full-blooded 19 youthZO is voilently II wavingZ1 . ~OT22 ~T23 (I) Being intoxicated ZCl with pridez7 , 0' U5T~E124 ~e;::rrfu))fT my merchant friend ! the man28 fH3 T )-f()25 )13T26 distinguishesz4 not between goodZ3 {6i:ff~27 and badzz .
iewfa{T fH3'T 9'fu 19 'lW(I)120 'Bua1 ~fu21
ara tr# lIf<1a I){eo, d ~ij lleT aa1l)fT ! tIT(!l e1 y,a1 tL~B"3'9l:3:~T l)f~RaTZO oT3) ~
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i,
Topa Z7 oT8 H3~'al28 ~ ~ Cl T oC5, d ~a Ile'aro aa1l'1f T ! l)fTeHlzlI ~aJ23 3 1-i~2Z e1 fR1i T z4 <11 o<]l CloeT I C5
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'" (') tr5~ tI.T~128 fTaT 29 t130 orCfTd' T II 31 lioT32 Hf30T0 orair (') 34 QT~35 ~Rn-rT33 ;:rH36 ;:rt!T OT37 II 38 ;:ra39 uerUd'HCfTfu afR 40 a~41 38'42 43 ;:r8'~44~5" ferl1fT
~CfT ~5T
The mortal Z8 distinguishes not between good and bad, and the way30 ahead z9 is arduous3'. He did never serve33 the perfect 3Z True Guru, and over his head 34 stands311 tyrant37 death 311 . When39 the Righteous Judge 38 shall seize 40 and question thee, 0' demented person4', what 43 answer 44 shalt thou, then4Z , give 4ll him? Says Nanak, in the second watch,
IIli "''"''
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Page 270
( 262 )
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tbe full-bloom' youtb41 storm tosses' tbemortal48 In tbe tbird watch of tbe nigbt. 0' my mercbant friend I tbe blind '2, ignorantl'fellow amasses" poison1o He is entangled" in the love" of his sons'" and wife", O' my merchant friend I and in bis beartl l rage the currentsU of avaricelO Within his mind" are the wavesG of greed". and that" Lord. the mortalM remembers" not. He associates" not with" the saint's congregation" and suffers72 pain" in manyl' existenccs7o
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He has forgotten" the Creator7 '3l)fTHl ~ foHl:f76 (I) Lord and fixes" not bis attention" on Him. even for a moment". ri77 fQ))fT"q78 II 81 Cl~ oTC'iCl If<!t 3m Says Nanak. in tbe tbird watcb. tbe fSl.=!79 R~80 l){q82 blindu and ignorant" mortal" amasseslO poison". n-rfurfT083 II S II ~ af~ ~ ~ In the fourth watch of the night, T fHa'T fuo84 O' merchant friend I tbat17 day'4 of ';1Tfun-r ~85 fTf~~6 Rfu 87 11 death is approaching" near". C[O>:!f~ 0Tl:f ~89 Through the" Guru. rememberU 3 ~~fafT fij3T 3at thou the Name of God. O' my = .. merchant friend ! and it shall be ~oijJ\J90 l:18191 ~ II tby friend" in Lord's Court lO QIol;:!fu92 0TJf RHtf8 By Guru's instructionu. O' mortal I uaT<!l nf-393 ~f~ think of the Name and it shall be .Rl:fTe194 II thy succourer' in the end".
fi:ra;:murq74Rwful){T75
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Page 271
Rful97 ?i tJt598
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78 This attachment" with mammon" shall not go" with" thee. False" is
Hun'" ~ n'5 ft?u 5arn" a8 n'5'7 nut WC!l" I ~.. 0 reR n'5 t'i;1'OO cii~,2 I
"t:
1
( 263)
78
The entire' night has passed awaY' in darkness', By performing service7 of the True Guru Divine light' shall dawn on thee.
R~a aT~J4 ~cita' Ji~ CItra' aret ~ I qrat t?l 2fugl cr~C! ~I){TaT asl Cia' aa
~3 ~~. 6~aTT I
R'v
Cil~ 01007 ~~~ fQ 3~ >,-frfeiT RfB"10" 8 II fBfl:({T11 fTfB"iT12 14 CilT ~~fuiT 13ijffie fi.r3T @fo15 '\:r8 16 ... CilHteT17 Fpfa18 " fB"07 aa1 19 fSHH 20 0
vua
lfit
Says Nanak, in the fourth watch, that'O day of thy death, 0' mortal! is drawing near. On the receipt'2 of tbe warrant" of the World' I Lord'" 0' my merchant friend ! tbe man gets up" and departs'llwitb'8tbe deeds committed17 They allow 2' not a moment's'l delay20, 0' merchant friend! They22 seize 24 the mortal with firm 23 bands21 .
a.r~
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3.
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~1Cl25 " rnfl::l'>,-fT26 iT[B"iT27 On the receipt270f tbe written order211 , V07fS28 BB"TfB"fT29 the beings are seized21 and despa30RBT 31 ~JB'3211 tched21. Everl' distresscd32 are the HO>:fl:f
perverse persoDs30
f5~31 'lCilH 2D Y:H~27

~aF.l30 I
tit~ GB 28 ~ I){ar
3a21 ft?3 un I uH9 T3 ' t?~lS32 \In I){Tl./ut'a -
.-
fffi51
07aH 39 0aa140 RaTa 41 ijar42 "fafa43 #4 4 45 R46 l:fTfa47 II ~ 0'00( 9OT348
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35 R~fT34 R
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33
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In Lord's Court l l, ever37 comfort. ablell are they!', who serve:14 the PerfectA True Guru. The body' is the in4! this agetz , Whatever44 0ne that 411 he eats7 (reaps). Says Nanak, the devotees 48 look beautiful4 in Lord's Court lO , while the self-wiIJed11 ever'2 wander 1l3 in transmigration, field 40 of actions31
SOWS411
311 Rtal e t?as'a ))(tffi ~Ull uH9,n 11~3' an if l;{'6n 33 R"\i ~'6t t?1 2f\m34 CilW~.~ an I
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Sri Rag, Fourth Guru.
ct
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There is but one God. By the True Guru's favour He is attained. Howl? can the sillylll bridel4 behold"
~TfiJOI~ ~~ f~cr
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.....++~.........................++
Page 272
( 264)
.0
..
God's sightSS in her father's homelS8 (in this world) ? When the Lord Master" showse3 His mercyll2, the Guruward bride Jearns ll7 the affairsllll of her Spouse's
84
78
for~orfcJ57~fcJ t!dl1Q58
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!Il')f'H1 HTBClll ' l')fTu~l ofuH3112 tl,~,1l3 ~ 3 T aj~-l')fQI1'a1ll4 U3nT l')fTui ~3 ~ Uld ~llll ClTe f~ura811 fRl:f 5'-el117 :} I
tJfi~ U3nl1l8~3
home811 , (the next world). The pious wife ll' learns the affairs of her Spouse's homeN and ever7' meditates 72 on her Lord God 70 . She shall then walk74happey78among her mates 73 and in God's Court78 shall swing78 her arm 77 ,
e Wa ll8e clH Cl'iJ fl1l:f-eT ~
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c%l:fT79 tJd"Ha~80 orl By repeating82 the Name of Lord 83 God 83 she strikes" off the balance8' ~or181 ;:IT1..(82
ma
II
~Tfuqri
md" oTB ford"tf
84
of the account" of the Righteous Judge 80 .
!Il'){'Hl83 ~ n'H t?' ~'JT'a<!:,2 Clan ~l'){'CJT ~u tlCl a",110 ~ f<JR'S for3TS 7 ~ 8 :} I ~Toil8' l3 8Cllo ~e ftftit
i
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liU fE~l ~85 The simple wife beholds88 the Ojd"lifl:f86 aR Q87 sight" of God in her father's home88 through the Guru 88 88 ft!tf II ~ II
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My marriage88 is performed'S. 0' my father 80 ! By Guru's instruction" I have obtained82 God. The darkness" of my ignorance' is removed 88 The Guru has blazed" the very bright light" of Divine Knowledge". The Guru-given2 Divine Knowledge is shedding lustre'OO and the darkness is dispelled 3, ( have therefore found 7 the pricelessll gemll of God's Name
4
l)fRJP)i T 9.1 "..-qaT95 Q ~ ~cl)fT96 Old" fur))fT097

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My malady8 of eg08 has departed'O and my anguish" is over'Z, Under Guru's instruction' II I myself'4 have eaten Up'll my self-conceit'3,
Hal ulH8 -el ~1::S,,, Clfcl'){112 fall'){' :} ))(tIll) )ij'U<!1 fgl'){,'ll ~ I
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I have obtained20 God of immorta}1'

form'8, as my Spouse". He is imperishable2'and so dies220r goes23 not. The marriage27 has been solemnised28 ,
H-
Ha Ha
0' my father20 ! And by Guru's

instruction2., I have found 21 God. The truest of the true 21 is my Lord.
l..(Tf~T25 II ~,i
26
0 l)(1uc! u:il" era fsl)(1 3 I ctu OTR-afu32 ' ~ 3 f~ ~ J.rcrt!tz 2 "3 ;:rieT23 oul& I F.J,m27 \i are1 28 3, ;] Hi fll3'211! ~ arat ti ~~F.J24 ~l)('oT H& ~fyara (\ 1l'6'- ..
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~fo Rf3 R3 * 2 W~B'T Vfutio27 * 0' my father! By meeting B* God's fHfB'28* ;W29 J:!irt'voll Slaves27 the marriage procession28
looks beautiful30
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She, who meditates12 God. shall be happy3S in this world 3' and in the next 0ne3 shall look extremely beauteous3o .
crcJ13 5 Fiirtft 36 J I
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I
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In the world to come, she shall be

very beautiful, who in this world has remembered37 the Name. Profitable3lare the entire38 liveso of those,who by Guru's teaching4' have conquered43 their minds42 by throwingll the dice of the Name. By meeting48 the saintly40 persons? of God my affair8 has prospered llO and I
ll2
llfar8
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Lord Truel3., True is God, 0' my father! Accompaniedlllby God's slaves l the
have obtained the jovial" ll as my Husband '.
UT fSl)fT ~ I R'tf T1I3* I Rtf' ~ ~'fua:!~

~ oif~'I{iI54 ~
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;'(",SllN~:6 II 'III
ufCJ57 * l{~ Ha ~gT59 ~fu58 -e~~60 tTQ61
marriage party'" ~:S embellished".
g"",," il H'<!i 3 I ~t
<l HcJ ft.l3,e9 ! H~
~f<Jog ljl)fT..,l87* ~ OT~8 8'"3 t';J;:J02 SJ:fF.Jo I tIl t"3
O' my father09! givellOme the Namelll

ofLordGod1l7*,asagiftlllanddowry02. Grant lll me God as my raimento 3
HBTil
62
II
~fCJ 0l'IJa63 ~fo Fiw64
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and God as my glory", wberewitb"
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-~:::::..--.::==.....:::::::~.Page 274
:J
I
l
( 266)
79
~fo
~fa69
908y70
0l~71 R~gr72 arfa 73
Through devotion 70 to Lord God", the marriage 7' is rendered pleasant 72 The great" True Guru has given7l1 me the gift 74 of God's Name. In continents7' and the universe" giftlO of the Name cannot be confounded with others by confounding'" Any other'2 dowry", which"l the perverse83 place" for show 87 that 88 is false" pride90 and worthless" giJdingl2 .
lffia'76 ~aj-fi3'77 RW78 ilB'179

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~Tfuw75 "
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1)f06rar70 CPU)' 131B1" JiuT~~172 ~ ar~l ~ I i-S 73 R'e aIer t c5 H~ ucr1 o'H B1 BI3 74 1{B T 711 01131 ~ I 0 riuara RI)fTH)1l9 -. 86Wt,lHt7 11 3 I)fTffif77 l){'t!O ~'fuaI2 Bl l10 ~~l)fl~V8 i~78 ar~l ~ I o'H Bl fuu BT 3
fHgT~8' ~l)fT'aT ~aot nT~ 0<:11' fH~Bl I
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f~ has spread" the glory71 of God.This
ern
81 (R?TfuW "
~'191 UT~92
R8S or~89
~tJ84 8i f~Bfu87 f1=l85 afu

HoHl:i83
~fo82
~er82 ~Ii:r84 ;:j811 I)fUaH183tla~811fBl:fl~87
O1ere uo, ttu 88 !OT89 d01'a 9o
3 foa-Hl "
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92
~ I
"
me
\]fa l{3
H~ ~HT 0' my Father! give me the Name ~~(J ~ HBTtj of Lord God as a gift and dowry.
The Lord God 93 pervades94 everywhere, 0' my father! On meeting with her Spouse9ll , the bride9' spreads99 like creeper 97 . The faith and sect' of the united'oo with God" Guru 7is ever1set agoing' throughout the tw02 and two 3 ages (four)nay rather all the ages4. All the agesl through shall run" the True Guru's religious lineage'0, which 12 under Guru's instruction13, remembers'4 the Name. Almighty 11 God never dies" or goes". What He gives1', ever' 8 continues iDcreasingZ. Nanak,the one Lord22is the saint of saints21 By repeatiog21 Lord God's24 Name the bride is adoroedzi The Lord God pervades everywhere
ii
~a fu3 1 I H~ ~lfuara
"3 ~iJ;::r 8:t:fF.r
I
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~(5T fuo95fHf5 tfi')96 ~H97 ~ii~n98 II

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" 8 /I 94 ~ aTH93 aTH H~
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Page 275
( 267 )
19
e~p.)T
Ha fU3 T I ))fT~ uo1 (')TB fi.rB i U3nt fHf'5 tI(I) 0' my father! On meeting with her ~cg ~ifel " '-I \I C\ \I Spouse the bride extends like a creeper. ~~~1~1 Sri Rag, Fifth Guru. fircft aTOI, titl~t U'3aT I fFJaTOlqI H~'5T '-I ii3
fuo
~B
C\
~f3Cffa t{R'f "

-
H(I)26 fU))f,fcp,f,27 ttl@ fl-f3,28 29a1ftiB30 (l)TH ... FJHTcS 31 II
There is but one God. By the True Guru's favour He is ebtained. 0' my dear27 friendly28 soul 21 ! do thou meditate3' on the Name of the World -MasterlO
29
~'fuqJi ci~ ~ ~ I Fi'~ tHat'el af<JH3 R~T ~u UCJTU3 ~e' 3 I cJ HtH R~27 R;:rc!t28 f;:i~re21 ! ~ fS\.Ril 2
-e H'HCr30 ,@ ntH '@T ))f'OT(J03'

~ ~!
aa I
Ho fU~'fu))fT32 ;:ft 0' mind I my sweet32 friend, God fH~ ~fo f?;e~33 3'a shall stand by theel l OT~ II Rfar34 FJ~re135 ~fuoTH Ponderllover God's Name. He shall (I) tt'e 38 II
Ha fwo;j32
I
~a, ~'f<Jaa 3a' Ul:(
\laOJTJI
fu~36 faocr T37 -afu
is -e (')'H er fe3cs 31
(')T;:rcr14
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be an ever-present Helper311of thine. (From God's door) none returns38 empty-handed 37 .

3
~31 d~aJ' I
(aa ~ ,~ 3')
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H(I)39 f~-~40 ~1 6"842 tr~f~43 ~a~4 OlHR45 fu~46 ~47 " mcg48 (Jfu))fT50
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(I)'O'C! fm:f56 ~fu57 H(I)58l{13H59wuRfaJ60 ID{61 ;:rr562 \I ;< \I
me fS(l)W3~\I
HO
HO
...-
fuf1fo))fT ;:it fi.f3...T

fu~)){T ttl(t
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Thou shalt obtain3 the' fruits 2 desired o by thy heart- by fixing'7 thy mind~ on Lord's lotusll feet. With thy sightll behold-, in every heart ll3 the Lordlll of the worldforest II'. who is fully pcrvadinglKl the ocean~ and land. Nanak givesll7 thee a counsel-, 0' my dearlll soulll8 ! burnl2 thy scepticism"in the society of saintslD 0' dear mind ! my friend. without God all the ostentationl is false 0' dear mind! my friend,the worldll7 is an ocean- of poison'lI.
4 A
R))f'Ht ~ i~811 aut uCJi"o''5 ))fTU(!T Hn41 ~.7 ~))fTaT ~ ~C)., ~2 UT ~F3 ftI~ 3a T feB38 ~~eT40 ~ , ))f'~t feac!t 14 (')T8 ua fes1l3 ~ea ;lOlSs, '
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ARf667 "
fH3T ...
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d fH03 fe3 ! Ha s8l))f'. ~'f<J01i
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"
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lotuslll-feetil of the Crcator72 thy boat". so that doubt 73 Make70 the and anauiah74 may not overtake" thee.
t!'l:r74 '0 ~75

-
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~,.......,...............................~ ~ .............+
Page 276
( 268)
79
q@
yar76
~77
~~178 flO79 tl~o
Whom, through the greatest good luck", the Perfect" Ouru meets77; he reftectslO over the Lord, day in and day out'. From the very prime!' and beginning of ages82 , God is the Master'"
~ tITOso II
84
ftlR '!> lJaH ~a1 omat's aT~it uan" aJa til -. fH8'77 ii'~ un ~il lffi5 lJfua7' RTfuv ~ . so ' fRHCJn aa~ 3 I
f1'fe81;;Idjie182 ~
RlJi'Hl ~ O'H ~/1 - of His slaveli83 His. Name is the

prop" of His saints".
F.!i 3' ~Tfua.I~ ll'fT~ aif~tl3 ~'HT~a84 3 I ~R~ nTH ~R ~ RT~l)ff81 e' ll'f'Ra'ss 3 I
n'Oa
f;:r"~81
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Nanak counsels" thee, 0' my dear'8 soul-, that without Ood, all the show80 is false.
0' my sweetl'friendlyz soul I
30 Ha~,87
! fCl
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fti~ ~, ~
~
Hal fllll'fTal"
'13
~
10ad93
thou the cheap' merchandises4 of Ood's Name.
Hal fH031 9' fu30l'a1 92 m:rl ~ n'H ~, RR~,II' ~a84
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t:fttt
0' my darling friendly soul! do thou

occupy the ever stableS' door" ofOod. He, who serves" at ablez Ood, obtainSnent 3 seat4. the door
5 Hal flJll'fTal
~ R~1~ls7
R';:j'~
ftf~3le! ~ ~TfuQ!~
Rftla
t'a~T~'1I ~
';:j'T trc!0,98 Wa I
ll'faJ'Q'oo
'3
~~-afu3z
~TfiJaJ(f ~
fo~3 of the imperceptible'OO and imcrut

the perma-
cf\J~8. ClH'~~T
~\J l!R3fCl~3 fcCl,~4

I
-. ail 3 .
il'R~ Cla ll ~.t" 0 ~~11
a~
t:!l:f 12 mcrfu))fT 13 II =fu3 CJJtl3 140lT OlTCJJt:!J5
tJOH7 (') Ho<!8 (') There is no birth' and deathS there ll, ll and not any comingSand going'O,and ~ ;:JT(!TI0
ciel
~~17
'3
HCJ~T8
n<:1l, l)f3 OT ill
RRr
ciet
ll'f'~~'. ~ ;:rl<!,IO, l)f3 l.lr~l ~ f6'Cla'-'

I
mortal's anxiety" and anguish,zend,a as well. The account-paper" of the recording angels'4 is toro'sup and death's" couriers" become helpless'. Nanak, counsels20 the dear soulz, to load the cheap carg022 of.Ood's
3 ~l:f'z 9111Cl'3 iJ~ un

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saR' ~ ';:j't~ iln I n'OCl, flJl)J'al ftf~121 ~ <fa ~ oTH ~T RR3' H'c:;22 wa Clon ~l RliS'il 20 fe"e T3 I
ftp,.pf0fT
;:J1(} Name.
0' my darling friendly soul! abide24
thou in the society of saints23
f~2411
H3
fH3T afa R3T Rfar23

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aHal fllll'fTOl
tf~ ~TRTZ4
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I
Cla
0' my darling friendly loul I by
5 Hol fllll'f'al Rt!
ft:f~3l~, ~'fila.I~ ~I
Page 277
( 269 )
t ,
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repeatingZ8 God's name the Divine light shineszo .
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By remembering the Lord, of easy accessZ8 , a1l 8o the desireszll are fulfilled 31 .
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By virtue of past3Z actions" I have attai ned 38to the Lover3Dof eminenceM , the Lord. He who was separatedl7 from me since 10ng30 , has met me. Within my mind 4z I have obtained43 faith 44 in Him who is pervading4' everywhere4,within38* and without 311 , Nanak counsels4D thee, 0' my beloved4D Soul! to secure47 abode411 in
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truct lD so that the soulll is sunk' in the devotional l ' service'2 of God. Sri Rag, Fifth Guru. There is but one God. Through the True Guru's grace He is obtained. Couplet. Within18my mind-is myI? Beloved'" How lo shall I see- His sightl ' ? By seeking the sanctuary" of the Saint Guru l2 0' Nanak, I Lord the prop" of life" is found". Chhant. The life'. routineZ of bearing atrection'oo with" Lord's lotus" feet l7 has entered' the mind of His saints . ' The evill practice' and bad'o habit" of the love7 of duality', Lord's sJaves 12 Iike" not. SaDs20 Lord's sight", nothing is pJeasiDg'lto His attendants'.without Him. How'l can they have peace" even for a moment 17 ? Without 2' Lord's Name, the body22 and mind 23 are emptyzand die Jike21 fish 27 sans21 water2'. Meet me my Beloved21 . Thou art the support" of my lift:'o. Meeting34 the society of saints" I sing" Thy praises32
0' Lord" of Nanak ! show37 mercyJl
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Page 279
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Couplet'. Beauteous" looks the Lord at all' places.... I see47 not any8 other4l By meeting'Z the True Guru, the shutters" are Chbant. opend 80 ,
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0' Lord ! incomparable'4 and infinite" are Thy wordsl:l. They are the mainstay"of Thy saint. Reflect" on Gurbani'7, 0' Man! With perfectlZ faithl', at every breathlO and morsel" of mine, I meditatell on the Lord. How" can I forget" Him in my mind" ? Why87 should I mentally" forget 81 and put oft"', even for a moment 70 , the meritoriousJ2 Master, who is my'4 very Hfe 7a ? The Lord gives'l the heart"desired'l fruits" and knows the entire8! condition80 of tbe mind". By meditating- on the Patron" of the patron-less and the Comrade"of allu , the life87 is not wasted away81 in gamble-.
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absorbed" in tbe meditation 17of the Lord's Name, and tbey quaft'1'God's elixir". God's Nectar they drink and becomeZZeternallyZOstable2'.The water2 of sinsZl , tbey deem insipidzi . Wben my Lord-, the worldz, cherisheri' becameZI mercifulz7, I came to admit u that in the society of saintslO are tbe nine treasures3 '. 0' my dears' 'they",who sew4'into4Z their mind' God tbe gem40, obtain abundant" joy". Even for a moment 44 they forget 4 not God, the prop7 of life 4e , and live411 by constantly remembering4' Him, 0' Nanak , Couplet. Tbou meetestMthose13 , whomloThou makest ll ' Thine own lZ , 0' Lord !
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of the unfathomable" Lord,through saint's grace", I look gracefuPz. In God's embrace73 I look beauteOUS74 and end" all my agonies". Becausel , of the devotee's" attributes", the Lord has comelO into my power7., When the world-Lord" became pleased17 , aHIZ the joysl3 came to abide" in my mind"*and birth"and death" have been all eliminated90 My mates' I sing songs of joyz. My desires jolts
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The beloved' OLord has taken hold' of my hand" and now the world. ocean2 touches 3 me not, 0' Nanak I Couplet. The Master's4 Name is invaluable'. None knows its worthl . Who have good luck7 recorded on
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tbe Lord bas sbowered Hil perfectal gracolO. God'bas takenal tbem by tbe banda, and blessedMtbem witb Hil praises". They runl? not in exiltencesUnor do tbey dieM. Throu.b tbe merciful- and compusionate40 True Guru, I bave met4' God and stilled41 my IUltta , wrath4a and avarice". Tbe indescribable4' Lord cannot be descibed..... Nanak is devoted 41 and
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(')T)f There is but one God. True is His Name. By the True Guru's favour
He is attained. Excellent12 is the Name of Lord Godl ' who has fashioned" all l4 Venerable God nurtures one and alltl7 . In every heartHjs that" Omnipresent Lordso . EverS3 meditate84 on that 12 Lord. There is none else" besides" Himss . They12, who77 fix" their mind 70 on the lovesa of mammonsa , leave 73 it and depart 74 bewailing71in distrees71. Servant7a Nanak has meditated 78 on the Name of God, who shall be his helper s1 in the endso . I have none but 12 Thee, 0' God.
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In Guru's sanctuaryl3God is found", 0' my trade... friendl '. By the greatestl 7'good luckl'He is obtained". Pause.
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0' P rother" ! without-the saintly'O persons", no one bas obtained" God's Name'4,
They, who do'l deeds" in ego", are like" a prostitute's'OO sonz, who has n03 name4. The mortal acquiresl father'sll caste' only when if the Guru being pleased' shows'o favour" unto him.
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Finding'4 the Guru with great'Z good fortune" ,day' 1 and night", the man comes to embrace" the Lord'I,
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Slave20 Nanak bas realised 22 the pervadingZ1 Lord and he does 21 the deedz of singing God's praisesZ3 . yearningZ' for God's NameZ 7 , The PerfectU Guru has implanted30 God's Name within me, and by meditating on the Name33 I have Pause. met31 the Lord God 3z . rather breath", so 10ng37 do thou continue remembering31 the Name. On thy march 3lGod shall gO' with 40 thee, and in the end4z the Lord shall rescue3 thee. I am a sacrifice" unto1 those 411 ,
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Page 284
(276 )
82
cr~6
fffiri ufo Hfci47
witbin whose mind 7God has comed
and acquired an abode-. ftrnl ufasO ufo 0T)j () They., who have Dot pondered" on ~fa~Sl RS2 ~S3 Lord GOd'SIG Name, shall at last" regretfully. depart14 oreS4 ~3TfUSS II qfuS6 HR'3forS7 ufaS8 They, who bear "pre-ordained writ" l.{f3 fgft::p,.fT59 ;:m60 on their brow'7, 0' slavelO Nanak ! (')TOOl '01J:{ fq{Tfu61 remember81 the Name of Lord God".
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10ve14 for God's Name". By great" good luck'7 the Guru is obtained, and through Guru's instruction" one is ferried" across the world-ocean. Pause. By Himself70 tbe Lord creates7'. and Himself He gives and takes.
Hal f~ti'z I i aWs t! nTJ.r'3 nIB fucro3t'4 UTee I !rTa- val nR1st8 7 ~tlfTa' CU~ UCITU3 ci~T o ))(j (lClt i! ~ui!s'l aTm' feaRTn RRTa
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doubt 7' and Himself imparts7understanding71 Within tbe mind 77 of the Guruwards7' is divine Iight7' but rarelO , how rare", are they" ? I am a sacrifice. uoto tbose who under Guru's instruction'I, have found God. 0' slave14 Nanak lotus (my beart) has bloomed- and into my mind bas come to dwell God,tbe Lordl7 .
0' my soul"!
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Page 285
RO~192 3m U~93 f~94 R9 95
~cr96~97tlO~98
Name ofGodlO 0' my soul l .! hasten" unto tbe sanctuarylZ of the God-like Guru" and allM the sins" and myseries'7
tIf"3Baan 77 ~"~a isVI ~ 0 ua Si;l3 i;llO. fiii; ul i:!I'. ~U71 unl H' ~qt ~-a' C\as Tnl2 W~ ut ftrc'St ~ ija t t! ~UiF.113 3 1i ~fuCU~ 0 lIaT U3 T0 I crl3 ~ aijl. n'na ! ti~1 (HaT f~) flffllO faJfT 0 3 Ha fe 3 I)j~ ~'fij~2. ijt)fTJ.itI7, tifT ~ ~R fart)fT88 0 I 80 ~ Hal f;:fti" ! i ~'fu~2 t! nTH ~T ~uTCIC!" aa I " Hal f~~re84 ! t ({oil ~ is 211 CIlClt'2 ~ UOTU" S 5 >!i3 RT 1I lITlJ,a '3 ~l:f387 a'
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~:~:~~":::~::a:::~::~;:::~::;;~~ urfc urfc lOO 0~pT2 The Omnipresent Lord2 abides Raa fC:l'If1\llil
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within the mind' of every body'oo. How 4 and in what O way7 can He be obtained8 ?
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By meeting'Othe Perfect' True Guru,

God comes" and dwells12 in man's mind'3 and heart'4. God's Name is my support" and sustenance'8. It is from the Lord"s Name that I obtain salvationn and pure understanding". In Lord God's Name my faith" lies and God's Name is my castc2 and honour z,. Serfz2 Nanak has remembered23 the Name, and he is imbued27 and dyed d eep21 in the affection 28 . colour z4 of God's
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Meditate2'thou on God 3', the True30 Lord God z,.
<:'fua.I~3'. R"'~30 C:Tfua.r~ S3))i'HV 9 fRH6n Z8 lila I
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By Guru's Word 31, does man understand33 God,the Lord 320f all. From 38 the Lord God is all34creation37 .Pause. They40, who are so I8pre-ordained39 , come4't0 43 the Guru and meet 42 him. With the light 4' of the Name of Lord Master 4', the Guru blesses those, 0' my trader40 friend 47 ! who possess the sentiments 41l of God's serfs 44 . BlestlO , blest is the tradel ' of the traders'2, who have loaded l4 the true lO merchandise13of God's Name l6
Oja' ~ aa~31 ~))ila'. fu'nRTo Ri'R t! RI){'H1 32 ~,ruarn i> RH!Jt!T33 ~ I c:Tf<Jara _ -. -c S3I){TW 3&30 <:11 R'iu34 a~oT37 ~ I ofuaT~ I ftio' gel Qa 38 ~ ~Rl fgl:fa T T 39 ~ , lil a "~<:I40 Ojaf
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Page 286
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t~/ta
(fi0l:!l:{T57
82(83
Bright" are the (aces" of tbe Guruwards" at God'. Court". They" ~60 come" to" the Lord and blendA fi.n%63 ~fa UTfR64 II with Him. ";1065 'OTOOf QIQ f3066 Theyte,obtain87 the Guru,O' servant" UTfe~7 f;:r('iT f1'fu68 Nanak ! with whom the Lord, the ~~9 70cn;eaifH71 Treasure7' of excellences70; is Himself mightily pleased-. II E II ~ fq~~72 RTfR73 With every breath7a and morsel'4 of food,O' man!do thou reftectnon God. farCJTfR74 II 75 tPf37 6 garl" The 71 piau. penons", whose'O way Hfn f3('iT78 CfiOl:fl:fT79 of Hfel' is the meditation of God's 0Tl:{82 f;:rot8O CJil d i fi:t81 Namea, come to embrace77 in tbeir
-efo58 l;!lf59 6t R >wfu62
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ta
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There is but one God. Through the True GUJ1ts favour He is obtained. ~83 EulogyA by tbe Fourth Guru in Sri Rag with slam. Slok Third Guru.
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Amongst" strain" Sri Rag is tbe tffi89 best strain. if tbrough17 it one comes to enshrine" afl'cctionlO for the True Lord". The understanding'8of him, in whose . heartlJthe True God"ever"abidesll4 , is ever stabl'" and unequalled'7 By ruminating' over the bymns'oo of the Guru, the mortal obtains Lhe invaluable" gem". His tonguea becomes true4, soull becomes true and true become. hi. body'.ICorm7 O' Nanak I ever' true are the deal-
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Page 287
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Page 288
(280 )
...................................................................................
f~4 tttahg 6s OT ~o66fuor~7J1f3~ ~fu69 ~Tfg70 II C\ II
Some" whilst awake" receive"them not and others" He awakeos70 from
ta
83
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sleep1 and gives". First Guru. ~ C\ U 7' and contentment72 are the fRBor 71 m:ra172)'i I fti!crr 73 Faith - :: RSQ74 3'w7S charact-eristics of tbe faithfuP3 and tolerance7 is the viaticum7' of the ~ort7611 angels'.
t!lBT077l.l~78lJTfuRT79
Clri ~ er~t)(t'7 ~ ~u ~ t! fe~rI' 3 I ufuBl lI'3Wul I saRT" '3 R~aat72 fRtrcr~nt7a t! a.l~ un ))(3 Rfunal~aT 7. sf'asf'at)(t7' ~ Riffi l:Ia'971 3 I
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The perfect persons" obtain" the sight" of the Lord and the defaulters" find no place'.
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Pauri. l.l~111 R9 {Ti)82 ~ ~tfu83 Thou. O' Lord I hast Thyselfl2creat"' or .... ~.IW '11'IQ-86 II BTe1
t.
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edu all and hast Thysel.... put"each to work". By beholding87Tby greatness".Thou Thyself art pleased". My God, withoutlO Thee there is nothing. Thou art the True Lord". Thou Tbyselra art containedu in allM the places". Meditate'7 ye, O' saintly persons'oo I on that" God who" shall rescue" thee at the end. Slok, First Guru. Preposterous2 is castc3 and vain the glory. The Lord alone' gives shade 7 to all the beingS-.
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If' some one,ocalls12himself l good", only then" his being good shall
be known' wben" his honour" shall be accepted in God's account", 0' Nanak I Second Guru.
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Page 289
( 281 )
t.e/t.e
83/84
Diezz beforez, the Beloved" with" whom thou hast lovezo . To liven after ZII himZl is to lead an accursedz3 life z4 in this world zi . f;:lil3 ual3H" C'S'~'I N"i'a20 ~, ~ Hilaz, Ha zz ;:I' I
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Pauri. U~~lll 1 Thou Thyself30 didst create 3Z the ~g iTiJ30 'Q"o313 RTtil~32 ~33 Ffij';:r34 eartha' and the two" lamps" of the
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moon and the sunl4 . Thou hast fashioned 40 ten37and four"

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3 -a'a" ti'cl1)fi38 (~Bt llal))1t)

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shops31(the fourteen worlds)where-in the business4'is transacted4z . God grants4 profit44to some 43 who" become4' Guruwards47 . Them" the death'lo myrmidon4' touches" not, who drink l4 the Nectar" of the True NamelZ They themselves" along with" their family" are savedIll, and every onelIO who follows" them is also savedll'. Slok, First Guru. Having createdll3 the universellz thatlll Lord abides ll4 there-in.
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But without" underatandingU God, how13 can they swim across" ? Make" faith" thy bowingl7 and let81 the conquest of mind" be thy aim oflO life. In whatever" direction lZ I see, I find God present"in that la direction. Third Guru. The society of the Guru" is not attained l7 like this",neither by being bodily near" nor far-oP. Nanak, then alone'oo does the True Guru meet if3the mind ever remains in his presence2. Pauri.
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thine aft'ection31 shalt never sunder" from Him. The pen and ink pot sball goH and what is scribed" along with40 Nanak, the 10ve of the Spouse4', which the True One41 bestows4'
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the True Name. Nanak, the giver of the Name" is the True" (Guru), and he is obtained" by God'a grace18 Pauri. Thou, O' God f art within and without. Thou art the Knower of secrets lO Whatever" man does'4 , God knows thatlz.O' my soul"! do thou remember1l3 Him. He llll alone, .wholl8 commits70 sins89 is in fcar0 7 and the virtuous one7 ' rejoices'z. Thou, Thyself77 art True and true is Thine justice73 . Why71 should then '4 man be alarmed71 1 Nanak, theylO who recognise7' the True Lord71 get blendedl ' with the True Lord.
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Slok, Third Ouru. Burnt" be the penlZ with" the inkpot" Burnt be also tbe paper". May the writer'? who" writes about the love of duality"bc burnt down. Nanak, the mortal does" what is IOpre-destined" for him. Nought else" can be done. Third Guru. False" is otherS4 study", false other speech'? and false the love'oo with" wealth'l. Nanak, sansz God's Name, nothing is permanent 3. Through (temporal) extensive reading 4 , the mortal is ruined'. Pauri. Great' is the greatnessll of God, and glorious the singing of praisesl of Lord God. Great is the greatness of God, for His justice' is in accordance with Equity'o. Magnificent is the magnificence of God, as" man gets the frult 12 of his mentaP3 actions. Magnificent is the magnificence of God, for He hears' not the words" of the traducer 1ll Praise worthy" is the praise" of God, for He gives Z' giftsZO without asking". Slok, Third Guru.
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Indulging 2J in excessive ego 2Z , the entire world z4 has perished". The worldly wealth zo goes not with 27 anyone.
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Because of profane affection28 , the man suffers30 agony211. Death's33 courierl2 is spying3' all. Nanak, the Guruwardsu are saved 3D by contemplating30 over the True Name. First Guru. In words 37 we 38 are good 311 , but in deeds 40 bad 4' . Within mind 42 we are impureu and black 44 , but white 48 from without 41 with thQse 48 who We emulate standI' and serve 4g at Lord's door 80 .
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their Bridegroom D2 and enjoyD4 the pleasure" of His dalliancel6 . They remain powerlessls even when possessing'7 powerl8 and are ever humble llo . Nanak. our Iiveso, become profitable62 ifll3 we associatelll with 6li them e4 (such brides). Pauri. Thou Thyself67 art the waterllll and Thyself the fish,g. By Thy liwnselPO Thou art the net 7'. Thou Thyself castest
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Thou Thyself art the unaffected" ~ R ~78 f~fu lotus'l of fast red dye" in hundreds" of cubics" deep water. QI8~79 /I 3l)fT\) HClS ClOTf~tn8 Thyself Thou emancipatest lO the f?>Hl:f81 Ula'182 mortal who thinks" of Thee even for an instant" and a whilelJ Clfa fl:f~8311 ~t1 ~8" fCl~ 0' God I nothing is beyond" Thy ,m1 QIo R~185 ~6 reach. I am supremely delighted" to beholdl l Thee by means of fo~7 /I!) II Gurbani". Slok, Third Guru. RECl H: a II ~Clij88 C'i wi ~~ She, who knows not Lord's order" weepslO copiously". ~'i90 II ))j~o ijl:fT91 'O~92 '0 ,In her is deceit" , so she sleeps'3 not 3 a sound sleeplz. II
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over agJlin" therein. Nanak, they33, who are imbued32 with the Name.are happy34 and take on the Guru's 311 state of equipoise 311 . The colour" of devotion 37 fades not and they easily40 remain absorbed 41 in God. Pauri. Thou Thyself 41 hast. created 43 the entire 44 creation42 and reachest 4Y sustenance48 to it. Some411 eatll' by practising'O deceit 41 theyllll drop1l7 falsehood lll and 114untruth llll . Thou1l2 hast putill themill to thatla taskll4 and they dOll' that veryllO work which pleaseth" Thine own seiflll . ' 1l7 Thou hast explained" To lome truthfulness", and to them 70 Thou hast gi ven73inexhaustible71 treasures72
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68-t!Tfecr 77 0 @0f7 8 B' 1'lf'a1Ho ~ ~pfuala - u -. BI fRHe0 74 crael ~~711 uo I ,:; RTfus B" f'RHao 78 oul" ora;:! ~u HR 'Bel U~79
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Slok. Third Guru. For the aimslland lovelll of wealthS4 , the Brahmanss2 constantly- readS I
UO--e'B384 H~as9ll 3 li<Ja3"lI -el };f'3a, a..fJH C!s2 ~ei ~ f~cr-aR ~TtJ;:!8' '3 ~~i -el f~'lfTf1:1l)fT83 craB un I RRTal UB'a~iB7 -el q13 l1B a'ul' S~i[69' 90 ?i ~fuiJICl BT oTH 9'B T89 i:f~l)f' ~
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He never thinks" of Him" who" gave'7 him the loul" and body" O and who ' providesz all 4 with sustenance'. The noose' of death' shall not be cut' from hil neck 7 and he shall continue to come and go '0 over and over again'. The blind '3 self-willed" man understands12 nothing and practises"what is 14pre-destined" for him. Through the perfect 17good fortune " , True Guru, the giver of peacezo, is met 1l and the Name comes Z3 to abide z1 in man's mind zz He enjoys" peace24 wearsZ8 peace and in the joy of joysZ7 he passes28 his life. Nanak, in thy mind 30 grow not oblivious31 of the 28 Name. by which 32 honour 311 is obtained311 in the court33 of the True Lord 34 . Third Guru.
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.....................................................................................
Page 297
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: Rt147 R~48 07HT~er49 The true man 47 practises49 truth 48 .
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body" and everything". By singinl the praises- of the True
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is received. The self-willed70 perishn through worldly love". Protect" me asft Thou wlllest 7 ., 0' Master t Nanak i. thy slave". Pauri. All" are Thine, 0' Lord I and Thou belongest to all. Thou art the capital" of everyone. All bel" of Thee for alms and each daylo make supplicationsl '. Whomsoever Thou givest, he lZ Thou obtains everything. To some art distant and to lome near Without" Thee, there is no place" where to beg from". Let some onelO verifyl' and seelt in his mind".
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Page 298
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recognisesl not the Creato~ who is within' his-self. Because of the love of duality'. he Instructs" the world'o and himself understands'lnot Divine Knowled.e'l. He losos" his life" in vain' and dies and is born" alain and 8Iain'l. Third Guru. They, who wait upon' I the True Guru, receive Lord's Name. Reflect' over and understandlQ this. TheIr wailings" and complaintsl ' come to an endl ? and peacell , and joyl.everll abidoZ' In their mindll . Their selfl' eatslZup its selfconceit-. -and their mind" becomes.purel:a by reBecting" over GurbaniM Nanak, theyl', who arc imbued31 with the Name17 and bear love4Z and affection 41 to the Venerable Lord'. get emancipated40 Pauri. Accredited4 ' is the service" of God, who approves? it through the Guru e , With whom" the Lord is pleased', himlO meets the Guru, and helZalone
nul' fR~~T' , if fsr ~ l! ttfTuc! ..real ~ I ~~a-IT~ 'i iiTan ~u RRTa'O 0 f'mf-wa" fe~' ~ "rtf3 .~~ ~uH far"rtfrn' I ~ nul'
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ponders" over the Name. ))f~' iiS~' ~ I 13 ,God is obtained, a,tsST(!lu tI/)fTCJT ~TfuC!J! uTRB' ~~ ~ ".,j By Guru's Words and the Lord ferries the manuacross . J,!"rtfTHl s~ ~ RRf6-RTareJ 3- uta'4 iia the world-ocean. ftf~ ~ I Through mind's obstinacy" none ~ ftfe" CJlUt fiiR ~ ~ ~fucn has attained to God. Go'7 and UCfTua out ijfu1,{T , "T'7 cl ~et U'R- uaroo consult lO the Vedas. OlCJ ~ I
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Page 299
( 291 )
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Nanak, heM alone performs- God's sentce" whomlG God attaches" to Himself. Slok, Third Guru. Nanak, bell is the bra\ICM warrior" who bas subdued- his vicious" inner" ego". By praising" the. Name, the pious person70 reforms7' his Iife72 He himself' is ever" emancipated7' and saves''' all his lineage".
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Rf~ ~l).fTfu80 (')1lf fll>')ofTfa>')ofT81 II H0l::{l:f82 HCfu83 f~Tfa84 ~8S ~QTTf3)){t86 II They, who bear lovel ' to the Name, look beauteousYe at the True gateIG The self-wllled12 diell in egotismM. They degradel l even the death" (die an ignoble death). Ri8? ~o-ass ~'&'li89 Everything'7 befalls" according to f&~O acfu Lord's Will". WhatIG can Poor" mortals do? rc~h3' fa~91 II 92 'e'~93 94 AttachedM to ego12 and duality", f'UU the man bas forgotten"the Master". l:fm:[95 RR~ II (l)T'(')"'& f~Q98 Ri Nanak, without" the Name, all is ~~97 i1~99~RTfufT 100 sufferingS7 and happiness" is forgotten' 00. 11911 Third Guru. H: S \I orfa \.1'6 2 ~fcrm.r The Perfecta Guru has implanted3
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God's Name in me, and tbat" has dispelled7 doubt' from witbinl me. Lord's NameS and God's praises ' I did sing'o. The Divine lightU was kindled" and I was shown'" the wayu.
By effacing'" my ego", [ fixed" my
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f~~18 ~Tdl119l1f-3fCJ20 attention" on One God 17 and implantedl'the Name within my mind zo. ?ilH-~RTfu~t21 H 87 t-'
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everywhere17 He associates31 to His Name 14 those13 with whom" He is pleasedu If slaveN Nanak repeats" God's Name, then 31 alone, does he liveal. Without the Name he dies in an instant 40 , Pauri. 43 .who repairs4'to God's Court42 He is accepted44 at all the courts". Wheresoever' he goes. he stands exonerated41 there47 . By seeinglO bis face 4' all the sinners" are savedllz . Within" him is the Name treasure14 and through God's Name he becomes acceptable". The Name he adoresllll the Name he believes1l7 in and God's Name
eft'acesll' all his sins".
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Theyll3. who meditatellO on God's Name, with single mindl' and single heartlZ remain etemal14 in this world-. Slok, Third Guru. Worshipl7 thou the bright Lord" with the Guru-given- montal
fHmJ ~TfCJC!I~ -e nTH e!, fi?0l fa~O' 3 feOl f~Z nTH , fRHaoOO CTcJ~ un, ~Ull3 feR ARTa ee l)f"ea IHHall4 afu"~ un I
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and brow82 grasps'l and keepsl7 it in his heartle. By means of Gurbani'J ,he has easilyo tasted' the sublimel exquisite4 and ambrosial'OO discoursez of God". There8 in his heart dawns' the Divine Light'Owhich like" the sun'4. removing"night 's" darkness.banished" his mental ignorance", Through the Guru z,. he z, beholds 22 with his eyes24 the unseen", unapproachable'8, unknowable' land immaculate20 Lord.
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and ponder" not over Gurbani 3, obtain 7 not Divine knowledge8 in their heartsl and are as deadl in iEl'<!13 ;:flli~ f~a4 nm" arcR, ~Clit ~ fus' >ieo un I a..fuH fcnl)f'3
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faTn.rrQ:6 - 0 ))frfE"7 fHo3Ql 8 ~ RR'Tfu9 II the world'. '8l::f \1'h;rR'm ig: They go round ' in eighty-four lakhs UfE})fTIO - Hfo 11 ';:n~J2 of existences and are ruined" in ~fE' l;f>,frgI3 II death" and birth'Z , l4 Heu , whom20 that'8 Lord Himself1l1 R'f3'ajo Ol'T R~TJ6 R l5 f;:m'20 3 ))fTfu19 causes to perform", performs' I the Ol'a Ol'cJTe l7 Rre l8 II service'8 of the True Guru. Rf3'aTo fuf\1' orH In the True Guru is the Name fnqr~21 V Ol'CffH22 treasureZl , which is obtained23 by UCfTUf323 ~fE' " God's grace2Z , RfB24 03 25 aToR'~26 Ever10 sincereZ8 is32 the affection" of fR~27 f3'(')28 R'BT29 thoseZ8 who are trulyZ4 imboed211 . RBT30 f~31 ~fE'32 II withZ7 the Guru's wordsz8 , (')T(')Ol' f;:JH c5' H533 0 Nanak, he, whom God unites" with
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Himself, separates34 not from Him and is easil y 311 absorbed 38 in Him". Third Guru. He 38 is the man of God's" sect who knows the Auspicious Master40, and by Guru's grace 4l recognises43 his ownself4z , wandering 44 mind. and brings48 the One God48 in his heart-home4?, He his He remains dead llo whilst alive 48 and repeats lll the Name of God. Sublime" is suchlz a devotee". He1l7 is absorbedllll Third Guru. There is deception 59 within his mindl8 in the True restrains41
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and he calls"himselfa true devoteelO Through hypocrisy'z he shall never obtain'" the Supreme Lord13 He slanders" others" and soils" bis soul" with filth", He washes off' the filth" from out side70, but his heart's73 impurity'4 goes71 not. With77 the saints congregation" he picks up" a quarreP', Absorbed83 in the love of dualitylZ night and daylO, he remains miserable". He remembersl " not God's Name and performs17 many. rituals", What is destined18 from the very outsetl8 , that80 cannot be effaceds" Nanak, without'z servingS8 the True Guru, salvationS" is not obtainedslI , Pauri.
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Slok, Second Guru. Cut off22 the21 head; the head" which '7 bows 20 not to the Lord". and burn29 the27 human frame, the human frame 24 , in 211 which23 there is not the pang Nanak. take2 8 of separation from Go(l211. Fifth Guru. Having forgotten 31 the Primal30 Being, 0' Nanak! (the creative woman) is born33 and dies 34 ,again and again 32 . Mistaking311 it for musk31l she has fallen 31 into the filthy37 pit3l Pauri. 411 ! remember 42 thou that 40, My Soul such 41 , Name of God, who rules44 over 411 all43 . My Soul! repeat 47 thou that, such. Name of God. which shall rescuellO thee at the last 41 moment 49
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Name of God, which shall drive out llll a1l 113 thy mind's1l1 desires1l2 and hungers ll4 Through the Guru1l7 the very fortunate fellow III ponders on the llll Name, which llo makes a 11113 the slanderers ll1 and sinners ll2 fall llll at His feet ll4 . Nanak, do thou deliberate llll over the most Exalted87 Name of God, before ll8 which Name all cornell' and kneepo down.
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Slok, Third Guru. The 78unsightly74and of 711evil-disposition711 bride wears72 good clothes7' but her sou\"is impure71 and false". She walks12 not according to the SpouselO The ignorant 84 Him orders83 . rather, gives She who walks in the will8of the Guru, escapes8S all the miseries17 bidelll , The one which 80* the Creator83 had "pre-ordained82 , that writ" cannot be erased80 She ought to dedicate" her soul" and body. t02 her SpouseS7 , and nurture" affection,oofor His Word", See3and reftect IIon this in t h y min d 4, without the Name's meditation, none has obtained the Lord. Nanak, beauteous7and well-con ductedS is shell, whom 9 the Creator" enjoys'o. Third Guru. The lovell of weaIth '2 is darkness'4. It's ' l1 this shore17 and yonder'l1 one TO are not seen The ignorant 20 self-willed1l1 persons suffer23 supremez, pain2z and are 211 drowned24 ,forgetting God's Name. Arising in the morning211* they perform manyZlI ritualsz7 and their attachment 28 is with dualit y 29. their True Guru, 33 the terrible 31 -ocean32 . cross Nanak, the Guruwards34 keep the Name37 clasped38 to their
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heart' and get absorbed'" in the True Lord". Pauri. God is fully pervading 44 the oceans40 , the sandy tracts 4', the earth 42 and the sky43, Besides Him there is no other48 second4D . Seated48 (on the throne), God Himself47 administers 411 justiceDO and thrashing 82 all the false D He drives ', them offD3.
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another 76 person". Her passion79 is never extinguished 80 , she burnss, and cries aloud 82 . Nanak, without God's Name, she is unsightlyS3 and unhandsome s4 , and her Husband s7 has forsaken 8s and abandoned 86 her.
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the True Guru, is a happy bridelO . With true" attachment'8 and reverential97 regards, sbe ever93 enjoys" her BelovedS'. She is extremely" 10vable'OO,beauteous 2 and praise-worthy3 wife. Nanak, with the Name of her Lord, she is made the true bride' and the Blender7 blendsll her with Himself. Pauri. AIl9 sing Thine praises'1, 0' God! who'2 has set free' the entrapped 13 . Everyone makes obeisance' II unto uao180 ~ I R'm" '8aT08ll 3 l:!iJ"sa 97 oT'8, l)fTU~ \.!'taH'l' 0 H~;:!l 0 I
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the dishonoured19 . Thou art the strongest 20 of the strong, my Lord. God beats22 down23 the egoists2'and corrects2ll the self-willed2 fool5 2ll . God grants28 glory29 to His saints 27 , the poor 30 and the patronless3'. Slok, Third Guru. 34 , who walks 33 according to the He Will 32 of the True Guru, obtains 37 great 3ll honour311 . The exalted38 Name of God abideso in his heart 39 , and none can undo' his renown. He, unto whom the Lord shows43 His kindness2, .obtainsll His Name
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through meritorious deeds 411 . 1l'CJTt1846 ~fu II ()T()or orra<!47 ~48 Nanak, the creation47 is in the ~fR49 ~ ariHfl:f50ri51 power41 of the Creator4B Through the Guru BO a few B2 realiseB' it. ~fu52 " ct-II =
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Third Guru. Nanak, they, who B3 meditate B4 on God's Name, night and dayllB, abide in the Lord's constant 10vellS . The mammon1l7 , the maid-servant SB of the Masterlll performs servicellO before s1 them.
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not without justificationZ ? True is the master and true His justice". The vicious" man' alone suffers defeat'. Praise7 ye, 0' Saintl I the Lord with hands' folded'o. God saves'z the saintly persona". Slok. Third Guru. May I meet my beloved'3 and continue to hold" him to my mind'. and heartlll Through the lovezo and aft'ectionz, of the Guru. I praise" that II, Lord for ever and aye". Nanak, onZI whom is His grac.e 22, He unitesZ1her2" with Himself. ShCZ1 alone, is the faithful z7 bride28 of the Lord. Third Guru. He, to whom30 God showsl2 mercy31, obtains Him by performing the service29 of the Guru. By meditatingS7 on God's Name, froms" the mortalss3 they become311 demigods 31l . They efface39 their ego 38 , unite 40 with the Lord, and are saved42 by Guru's word4'. Nanak, they on whom God confers 411 His favour 411 , Are easily43 absorbed44 in Him. Pauri. 48 man to His devoBy putting tional 47service,God has manifested llo His glo ry 49.
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Thine arms'? around 'B me. Meet" me my pervading God 2o and rescue2' me". Pause. 0' morta}2l1, in various and diverse 22 pleasures23 and royal revelments24 thou hast forgotten 2l1 God and faJling 2l1 into this world 2? ocean2B thou deemest that thou hast become 3' imperishable30 . Cheated 33 by mammon 32 thou think-
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my mind that the Righteous Judge" continues spying" mortals. Therell , his supremely'2 powerful13 couriers crush" men between tbeir hands 60 , and I cannot stand" up against- tbem'4. If" someone68 gives" me" instruction 70 , tben7Z , it ougbt to be this that Pervading God" is contained" in woods73 aad grass blades74 . Saysl' Tirlochan, "0'77 my venerablel! Pervadingl2 God ! Thou Thyself71 knowestlO everything"". Sri Rag, Saint" Kabir ji. Listentz,O'''Pandit I the One Lordi' cannot now" alone is describe84 Him, who'OO has bewitchedz demigods" men17 , celestial heralds
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The sovereign' Lord's7 lyre plays'O ' unstruck ll, and through Ris" kind glance'z one comes to cherish" affection'4 for this music13 Pause. I have obtained z4 tenth gatel? as a still' II , with a funnel to suck" in and,t a funnel to spit out 20 , and ' mind as aZ3 goldenZ vat ZZ .
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made31 the wine-cup". In41 the three31 worldli 40 he is the unique4zYogi(who drinks such"wine'). Say", him? which 44 king4D can equal
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There is but one God. By the favour of the True Guru He is obtained. 0'01 manIt ! when lll thou wert 7D in the belly'sll7 coil ll., thou didst meditate 7Z and fiX 74 thy attention73 on the Lord, standing on 71 thy head. Thou harboured notea the pride78 of the dignity7J of thy perishable7D body71 and being completely83 rid of84 ignorance 82 thou contemplated over one God lll , d ay711 and night 80 Recall 87 the travail 88 and supreme89 suffering80 of those 8D dayss,. NOW 91 thou hast greatly93 extended ll4 the net of thy mind 92 . LeavingSII the womb llll thou entered" this morta1 97 world llll . Then' O, thou.
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Remember tS the pervading Lord'4, otherwise thou shalt go" to the of death's myrmidons" , Why, 0' man" I do thou wander" unrestrained20 '1 Pause. A child 2t feels 21 anxietyU for plays22 and sweet 24 and by degrees21 it gets entangled" in worldly love27 . In the misunderstandingSOof savoury28 and sacreds, ambrosia32 , man eatsS4 posionss and thens" the five sl passions appearS7 and torture SI him. Man abandons42 meditation 39 toilsome service 40 , self-restraint 4' and propensity4'towards good 4S actions 44 and repeats47 not pervading41 Lord's Name. His lust48 overftows 4l, blackness'o attaches'2 to his understanding"and then'S he hugs" to his bosom" another'sl4 woman". city"
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By beholding" his sons" and wealth", this mind" of his goes proud71 and he forgets" the pervading LordllO from" his heart", On another'sll4 deathO he weighs" his wealth" in his heart". Thou", 0' man! hath wasted" thy life'! in the pleasure of urinary orifice" (ravishment) and mouth" (dainties). His grey" hair" are whiter" than" even the jasmine flower" and his voice2 grows feeble as if it proceeds from the seventh" under-world'oo. When his eyes' water and his intellect' and strength' flee', thenl the desires' begin to churn'o him.
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Tbereforeu with vices" his soul" is Hf31~~1~17 gone" dry" and the lotus flower" OlHca 18 C!HB"T<!'19 II of his body" has withered" away, ~arf320 ST~21iifi'22 By reDouncing2! the Word2' of the 23 25 Immortal Lord 2o in this mortal2' l-f~824 tJl'i27 l.l~3TeT26 II BII world!,thou 211 ,O' man! shalt regret!1 afterwards27 , 28 ~u29 ~30 Beholding 30 the small zi bodiesZ' fO<[c1 qfo31 ~32 W033 (children) love3 ' springs" in man's mind and he takes' pride130n them cr03 34 crx:rl SS35 II but understands 31 not the Lord. 36 BTg~ tiRo37 Though his eyes40see42 not anything4'
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after (such an ignoble) deathlll ? Thou" art mellO, I am Thou. What ll2 is the difference". The same aso, between goldll3 and its bracelet" and between waterlll and its ripplesH . Ifulo. did not commit" sins'o, O'7Z
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~71~72~7311 my Infinite Lord73 f how" shoulllfa374 ~75 OT).{ dest thou have gained" the Name of
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ThoulZ , who71 art lO my Master7,art the searcher of hearts' . FromM the Lord13 is known" His servantlll, and from the servant his Lord. Grantl ' meD the wisdom- to meditateD on Thee with my body". Some rare- person can explainMto me that the Lord is uniformly" aontained amongst multitudes13 (all)
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Name, creative His personality and fear, without enmity, unborn and self-illumined. By the favour of the True Guru He is obtained. Lord God'slllName is in every wayte
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Page 323
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pleasing" to my mind'7. By the great" good fortune' 00, I have ponderedz over God's Name. The perfect3 Guru has obtained perfection4 in God's Name. A few' walk7 in the Guru's wayO. The viaticum' of God's Name8, I have tied'O to my skirt'z. The succourer'4 of my soul" shall ever", bear my company". The Perfect Guru has implanted" God's Name (in my heart). In my lapzo I have imperishable'8 wealth" of God's Name. The Lord Godz, is my friend zz He is my beloved23 Monarchz4 . Let some oneil comezo and introduceZ 7 me to God, the Rejuvenator ZS of my very Iife z8 .
I cannot Iive3 without seeing my
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Darling31 The tears lZ are profusely33 ~ ~fu33B's34;:ft@"lal falliog34 down my eyes. Rfuorcr fH3 35 ):rOT My friendlylll True Guru is my -infantine intimate-. trTg R~36 "j I
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sight of him, 0' my mothe"- I O' venerable 40 God! show 4Z mercy4' and cause me to 43 meet the Guru. From him slave 44 Nanak shall gather the wealth of GOd'S411 Name, in his l ap411. Majh, Fourth Guru. Lord, the Lover4 of Nectar47, is my soal4l , bodyllO and very Hfe ll'. Without llZ God, I recognisellll no
1
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friendly" saint mccts me, he would showlO me thc way to Lord God, my Beloved".
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bodyll4. Howel shall I mect- my amiable" Bcloved", 0' my mother" ? Joining'O thc socicty of saints", I enquire about 73 the track72 to God. In the saints congregation, thc Lord God abides'4. My swcet" darling", the True Guru, is my protcctor".
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me, O' my Guru. The great'land pcrfectl4 True Guru, is my mother" and father l2 By obtaining" the Guru-water'1 my heart-lotus" blooms. Without seeing the Guru. I find no sleep". The separationlH from the
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Guru afflicts my soull' and bodyl2 with painl3 . 0' Lord God! show mercyl4 unto me and causc me to meet the Guru. By meeting" the Guru, slave l4 Nanak blossoms" forth.
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Majh, Fourth Guru. Recite" God's glorics" and God's glorics do thou reflect" upon. Ever3 hcarken4 thou, 0' man! the
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\JfalOO illCJ OTH CfClT2 fo33 Re1~4 II discourse2of Lord Mastcr's'DO Name.
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Page 325
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By meeting'the society of saints'and singinglGod's praises7,the arduous'2 and hideous'o Iworld.ocean" is ferried" over. Come my maids'4 I let us meet'll our Lord. Tbey shall givel7 me the message' 1 of my Love". He2' alone is a friend' I, comrade20 , beloved 22 and brother21 of mine, who shows24 me the way to the 2lLionman21 , the incarnation of GOd27 . My malady21 the perfectao DivincZ' Guru knows3'. I cannot live 32 without uttering33 Lord's Name. me the medicinea4 of God's Name 3l , 0' my Perfectal Guru lit is Give 31 through Lord God's NameD that 1 swim across37
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140 am a poor42 piedcuckoo41, in the

sanctuary4a of the True Guru. The Guru has oozed4' the drop44 of the Name of Lord God in my mouth 4l God is the treasure" of water47, and 1 a fish 48 in that water. Without ll1 this water, his12 end. serfeo Nanak meets
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64 worldl ', fulfil lO my faftb".By obtainB'T363 \Ifo B'CRfo65 Ho 6S ing14 the sight" of God my soul" Is 'lB 67 ;::rl@ II ~ II satedl7 .
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]oining"the saint's society,l recite" Divine70 Guru's hymn Lord master's discourse7' is pleasing71 unto my mind 71 The ambro.ia71 of God's Name 74 , is, in every way71, sweet71 unto my Sou177 . I quatrlO the Name-Nectar-
by meeting7' the True Guru. By greatl ' good lucku , man finds84 : l.!~f\I84 II God'. congregationl 86 ~GT87 The unfortunate" ones wander in = ,1OT\Il()85 9'fH =i l::f~fu88 II ... . .... . ., doubt" iuid sustaio" strokes7.
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Without good fortune" the guild of ihe',ighteouslO is not found". Withassociatlon'l
Rijf3 nrB' i!311' ci H' ia-Ju cncrt70 t!1 a~l Cl~Ol!,,, ut I ~))fT).fl H'sa' t!l trOH-~roa,7' Ha fia- 72 9aJl73 ntft 3 I vrf'trc!!1 e n'H74 'e' ~QI-aR7I ua a-~t71 n'B Hal I'a-H,77 0 fi.ro3,7' ~I 3 I ste C!la t 0 j~71 ci H' 01... IIf1I-t'u'ciJr3 UT(l)1O Claer ut I i"a" iaJ CloWlZ ~l)fTa' ~nRT(') ~'~I t!1 R'lrli 0 ucr'Ua" CI~' 3 I fnClOlfc!" .~ ~ ~fUH" ))(t:cr iCCIj ri ~'Ru'o-eu un I ear CloHtI' e aia R~))ff ill Rara" nul'
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out such an one is : :3 II soiled' with the filth- of sins. H)'),p'fe95 fH~96 tlar97 Come" and meet" me,O' my Belov;::rrno98 ftf~99 II ed", the life" of the world7 ufolOO\Ifo oTl:! B'fufT2 Be mercifull , 0' Lord God'oo I and
H8'93 901~94 tJ'\A II II~
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implant Thy Name in my heartl Under Guru's instruction', the Iweet l Name has become pleasing" to my mind 7, and slave' Nanak's soul' is over joyed'O with the Name. Majb, Fourth Guru. From the Guru. I have obtained God's knowledge12 and Lord God's elixir". My SOUP7 is imbued" with God's
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and Lord God's Name'l and my mind is overftowirtgZ1 with God's ambrosia. Comezz , 0' Saints23 I and hugZlme to my Lord's bosom24 . Rechezi to me the dilcourse2 7 of my Beiovedzi . If I meet such saints of God, who" with their mouth3Z recite33 Gurbani.
I would otrerao my soulZI unto them.
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ever 41 enters41 the womb" existences"'. ~lIell 47 l)fTftl Bfu'{Tfg48 The Merciful" LordllCl has Himaelf47 Bfe~9 y,fg-50 QraT51 \I been moved" with pity41 anAi He HCi52 u~53 f~fl:cl){T54 has removed" all" the poisonousl4 filth lZ of ego13 Rg-55 fo~ral56 II
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me to His saint. The perfect 37 Guru has poured40 into my mouth" God's Nectarl l The unfortunate 41 one obtain not the True Guru, The pervene42perlon
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Nanak, the Guruwards" buylO the goods'Z of God's Name l3 from the Italls" of the citY"ofhuman body".
Majh. Fourth Guru. 13 * meditate" on the excellence!>14 ~63* 4 65aT~6 1 uranTl:! fu~ya7 II and the Name of God, the world" Masterll . 68 ROlf3 69 Hf'070 Joiningll8 the guild of thell saints fHfg I place" God's Name within my Of>:! ~R~111 II mind 7o . The Lord GOd 72 is the inaccessible'3
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Page 328
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fHm 78 Rf3cna maaij'7Ci~78 tiT~ II ct II t1Q79

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aDd inapprehensible'4 Master". By meetina" True Guru, I enjoy" Divine bliss". Blest 7.,
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True Guru, the bestower", has implanted'3 God's Name in my heart. By the greatest" good luck", I have obtained the sight" of the Guru. By uttering' oo the Nectarean" True" Name, I drink the ambrosial" essence'. It is from the perfect' Guru that the elixir3 is obtained. 0' God! cause me to' meet the society or the saints' and the true ' persons'. On meeting the congregation of the pious persons I shall ponder'o on God's Name. Nanak, God's gospel" I hear and recite' a with my mouth". Under Guru's instruction'4 I am satiated" with God's Name. Majh, Fourth Guru. Come, my sisters"! meet me my dear617
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11' am a sacrificell unto herl0 who f3~2~~21 ~T01iT2211 tells" me of my Beloved' . fHfiS23 R3R(JTf3 '8"Q124 JoiningZI the saint's congregation. U God, my FriendzlI ~25 ~ I have found RfaqJfo f~cy26 1 am devoted 27 untoZ'the True Guru. U:l~~T27 'Hl~ II ~ II 'Hi]' 'Hi]'28 ~~T29 '3u30 Whither-so-everz, I seez" I find my Lord thither1o '3u JlfTH111 l ~ wfc Wfc31 o~fT32 Thou, 0' Lord, I the Searcher of hearts, art containedU in all the ,,(3atfTH133 II
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hearts ' The perfect" Guru has shown my God with meR. Unto the True Guru I am eve",7a sacrifice-. There is but oneil breath40, a114z are identical" in matter4' and amongM all the entire47 light 41 is the sameO. The One Light4tis containedlOamong al148 the different and diversell1 By any one's'z intermingling", this light intermingles not with another light. By the Guru's graceM , I have seoen" the One Lord". Untoll7 the True Guru I am a sacrifice'S.
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Majh, Fifth Guru. Couplets. My soul7' longs72 for74 a sight 7' of the Guru. It bevails 7 like?? the pledcucko07 ' '. My thirst 71 Is not quenched 7 nor '. lO I find". without the sight peace of the dear l3 Guru-saint la I am a sacrificeM , and my soui ll I sacrifice"unto the sight of the Guru. the dearl7 Pause. Thy facel l is beautiful" and the sound" of Thine words'2imparts Divine knowledge1o Il Is IODI" sincel4 the sparrowhawk" had a glimpse" of water l7 . Blessedl l Is the" land,oowhereZThou livest', 0' veDerablel Divine7 Guru. my4 friend' and intimatell . I am devotedl I am devoted unto the honourable". Godly'O Guru. my friend and intimate. Pause. If I meet"Thee not even for a moment'2 then'4. the dark age" Is dawned" for me. H6lI)fT3HT71 en6t ~ ~l~TCJ73 8~74 30R72 aul ~ I feu uu1ii 711
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I am a sacrifice, and I sacrificezi my soul28 unto that 30 True Court3' of the venerable 3z Guru. Pause. It is my good fortune3 3to have met 31 the saintly" Guru. The immortal in 31 my own homel7 . Lord3l ,I have found ll
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I will now serve 40 Thee and even for a trice 4' and a moment 4Z will not separate43 from Thee. Servant41 Nanak is a serf" of Thine4l , O' reverend40 Master I
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Pleasant" is the47 season48 whenlo I remembera' Thee, O' Lord I Sublimel3 is the work lZ whichM is done in Thy service". Illustrious" is the heartH in which Thou dwellest H , O' Lord I the
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Page 332
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AlP' are calledl ' partnenlO in Thy grace. Thou art seenl3 aliena to none. To the Guruwards" Thou Thyselfl .* emancipatest" . To the self-willed" Thou Thyself goadest" into births and deaths. Serfll Nanak is a sacrifice'o unto Thee. Obviously manifest' is Thine entire" play". O' my Master. Majh, Fifth Guru. Easily911 and comfortably" the celestial straintM rings ill .
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vine knowledge4, and I have adjusteds my seatl on height'o. Having rambled and roamed" about I have arrived'3at my own 14 home'2, at last. I have obtained's that 17 what'll I longed' II for. I remain satisfied and satiated'9. O' saint~20. as the Guru has shown23 me the fearless2' Lord22 God Himself2 4 is the king211 and Himself the subject2s . He Himself is the ascetic27 and Himself the enjoyer28. Sitting30 on the throncZl the Lord Himself administers even-handed3'
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As31 I have seenl? God, S03.... have I described3' Him. He 40 alone. wh0 43 knows 4' Lord's secret 44 , tastes4Z Nectar4., His Iight 47 merges48 in the Supreme4 Light and he obtainslO peace 4. The entire extension 1l3 is of the One Lord1z , 0' Serf Nanak l ' ! Majh, Fifth Guru. The housell , where-in' 4 the Spouse'S got His marriage l7 celebrated"; In that"house, the maid-comradeslO sang OZ the songs of rejoicings", The joysl3 and merry-makings l4 100k graceful oo in theOI house, where 07 the Spouse" has bedecked'o His bride. She" is meritorious'z, she is very fortunate 74 .blessed with'l 'ODS, tender-hearted7l ,dear to her husband", Deautiful'l and she" is wiselO and cleverl '; the'z bride" who is darling" to her Bridegroom". She alone" is well-conducted" and the most distinguished. All the decoration" and wisdoms':z. behove lo berl '. Shel3 is of high familyl" and she"is the queen" whol' is adorned
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swims acrossl l 0' Nanak. rare" is the person who state". understandsU this
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Majh, Fifth Guru. Thou sayest-and receive43 what Thou livest 4'. I The humble4:t and patroDless" take pride41 in Thee. Thou art. Thou art. everythin"'. 0' my Beloved47 r I am sacrifice" unto Thy omnipotence", In Thy willlOman wanders in wildernessi' and in Thy will he finds the right pathl2 . In Thy wiJI.he singsHGod's praisesl l through the GuruM In Thy will, because of scepticism". act40 IS
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My True Guru is zaU-powerful . ' If I remember' Him within my mind4 it is thenl that aU' my sorrows' depart'. My ailmcnt11 of anxfety'O and atBiction" of ego" stand annutlcd12 and the Lord Himself'l cherishes me'l. Like" a child" IZ' ask zo for everything". By so givingU Lord, the KingZ4 suffers no deficiency23. To greatlyz, propitiatoZ' Him. I repeatedly fallZ1at the feet ZI of God, who is kindlO to the poorl' and the cherisberlZ of the uDiversel" I am a sacrificell unto the perfect'4
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By infusiDglithe Name in my mind ' . be bas rendered40me pureSl.Through Lord's love4'. 0' Nanak I I have become bome of Nectar'z. Majh. Fifth Guru.
O' my Beloved'" Lord ! Thou art
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the master l" of universell2 lofty1l3. fathomless ll4 and limitlessllll , I liveR by continuously remembering"Thee, Thou art destroyerlO of painll'. priceless82,treasure81.fearless83.unintmical84 unfathomable llll unmeasurablell8 ,of immortal1l7 formR,unborn8' and self-illumined70 By pondering71 over Thee. within my mind 74 I become73 peacefuJ72, Joyous Lord77 ,the 78world-cherisher7l, is ever78 a companion711 of mine. The high 80and the low8"He nurses82 . With Lord's Name, the home of Nectar83 my mind is satiated84 . By Guru's grace88 ,1 drink 87 the Nectar88 In WOC88 and weal88 , O' BelovedlO !
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I remember91 Thee. ~t1 fufTE1 JJ e~92 RHf393 ora 394 This sublimel2 understanding'3 I -= tJTe195-II have obtained. from" the-Guru. 0T00l oft tJ096 3~ Thou art Nanak's support98, O'
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swim across" the sea of life. Majh, Fifth Guru. Blessed'OO is the2 time 3 when8 I met8 the True Guru. By beholding9 his accredited 4 sight7 with my eyes8 I am saved' . Auspicious are all durations oftimc:the Mahurat'2(48 minutes)the chasa '3 (4/5seconds). the paP4 (24 seconds), ghari(24minutes)and felicitous 18is that 17 union'8which is with the True Guru.
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effort", my mind is 20 . rendered pure By walking22 in God's way2', my doubt 23 is all cast away24. The True Guru has caused me 20 to hear God's Name, the treasure2 11 of excellences, and a1l28 my ailments21 are eliminated27 . Within 30 and withoutl'I chant Thine Gurbani32 . Thou Thyself lS uttered34 it and Thyself did describe" it. The Guru did sayill."God is one and through all 37 the times, He is but one, and there shall not be any other3l." The immortalising3' Nectar40 I have quaffed43 from 42 the Divine4' Guru. God's Name has become40 my raiment" and diet40 For me the
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Name the sports 4' and entertainments4'. God's Nameoo, Nanak has made02 his dainties ll'. Majh, Fifth Guru. I begllll of all the saints ll3 to give me a commodityll4.
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unto them and pray for the of the dust03 of saint's feet.
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Thou, 0' Lord ! art the donorll4 and Thou scribeoo. the mightyOIl destiny
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991100
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tbe peace-liver-. All are blessed70 by Thee. Do Thou make my72 lifetime", fruitful 7l
aay UHTaT72 yar73 ;::ftQ: II ~ II 'e0Rf074 3'i ~75

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ed pure" by Thine siaht?, conquer" ftnn17~11 the arduous71 souln, fort7l 3H ~82 3H U'a~ Thou art the giverU and Thou tbe ~ ~cg it powerful- designer of cbaDce.....
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None is .s areat a warrior" .s Thou. 100 I applied- tbe dustl? of ,aint', feet to my faceD. My tomal-understanding" and lIIunfortunate" "evil intellect" did disappearU. I sit.. in tbe True Homel? and sing'oo Lord's praises", and my
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not forget Thee, 9aJ3(,)8 Show mercy7 unto me so that I be imbued with tbe love'o of Thine devotees', m~12 As'z it may please Thee, O' Lord I grant" me" this gift' that by day' and night" I may meditate,a on Thee. In the dead" dust" Thou hast infused zo comprehension", Thou hast given2Z me all the things Z' and goodZ3 placesz.,
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Of all the joysZl, merry-makings, wonderous playsZ7 and entertainments28 what-so-ev.er pleasesZlThceU that 30 comes to pass l1 (Remember the Lord) whose33 art aUII the giftM which we receive30 . Thirty-six" dietsHto cool 43 wind44 , kinds of delicious" eat 40 ,comfortable4Zcoucber l peaceful41
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revelments4' and enjoyment41 of sweet pleasure47 .
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Givel ' me the 41 mindlO , 0' Lord! whicb lZ may forget 13 Thee not.
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RT >-rf3 54 -e-ffi55 fH~S6 Grantee me the understanding" by which lo I may rememberl7 Thee. ~ fu>,.rrp1 57 II RTR RTR58 QI(!59 I singOO Thine praisesllwith my every
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breathU,O' Lord! Nanak has lOught the refugee' of the Guru's fect
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Majh, Fifth Guru. 0' Lord of Thy willoO ! to obey Thy commandOll is to praise1l3 and eulogisell4 Thee. That alone1l7 is the Divine comprehensiono8 and visualisation1l8 which 70 pleases 72 Thee 71 . That 73 alone is the meditation74 which the venerable 711 Lord likes 711 . To abide in His will 77is the perfect78 knowledge 78 . mind82 , O' Lord ! sings 81 Thine
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f;:r<J3T84 3'ij f;:J3 82 ~ ~ijJT83 ~ijJe' ~, ;J lJ.i ! ~<:1811 3a fIQTaR80 oTH ~T ijJ; fe0 81
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ambrosial80 Name. Thou art of the saints811 and the saints are Thine.The saint's mind 87 js domesticated 88 with Tbee, O' Lord!
R3 RTfuEJ HQ87 H'T OT88

Page 342
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Thou nurturesttt Thine saints. The saints sportlO with" Thee, 0' '2WorldNurserer'3 I Thine saints are very'4 dear H to Thee. Thou art the Ufe-breath" of Thy saints. My soul is asacrificet7 unto those saints who recognise"
The~
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are pleasing'OO to Thy mind". In their associationz I have obtained perpetua13 peace4 With the God's elixirll Nanak is sated' and satiated7. Majh, Fifth Guru. Thou art, 0' Lord I an ocean' of waterS and I am a filh lO of Thine.
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I, the thirsty13 piedcukoo12 , long

for the drop" of Thy Name. Thou art my hope14, Tbine is the with18 (in) Thee my mind is absorbed18 . As" the child20 is satisfied23 by quaffing2' milk2z as a poorman24 obtains 28 happiness27 by finding 28
17
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wealth28 , and as a thirsty person2' is refreshed by drinking3' cold32 water 30, S033 is this soul38 drenched 38 with delight of God. in the association34
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0 3 fHR 3C!' f3u'rel){T 2' R135 32 u'<!130 uro 31 Cla~ 3a3';:1' yag ii ilie l ~, )J{n ~R 3i!,33 ul fuu ))f'aHT 38 34 llfea ~gl nTg fiil 38 ~f~i 't!l ROTa
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one becomes40 happy48 on meeting
As the lamp38Iights39 the darkness37 as the hope 43 of wife thinking" of her hushand40 is fulfilled 42 and as
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Page 343
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100/101
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The saints have put ll3 mell' on the God's path ll2 . The merciful1l4 saint has domesticatedllll me with llll God. God is mine ll7 and I am a slavel8 of
'efuI)(T~TnIl4 R3 ~ H~ ~fuqJi n T 1l1l fiJ5 TlI6 5
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His.O Nanak ! the Guru has givenOO

me the True Name ill Majh, Fifth Guru. The Nectareano'Name is ever I2 pure13 God lO is the giver of comfortll4 and , the dispellero of pain.
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I have tastedO ll and seen7' alllO other ll7 relisheso 8 but to my mind72 the God's dainty73 is the sweetest71
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drinks 77 he 78 is gratified 79 . Whoever 7C1 this Nectar,
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ImmortalBObecomes he who obtains8Z the Name N ectar8'. The Name treasure 83 is obtained86 by him 84 in whose 89 mind 87 the Gurus hymns 8C1 abide 88 . He 9l, who receives the God's essence 90 , is appeasedt2 and cloyedt3 . He, who obtains the God's relish t4 wavers 91l not. HeBCI,who has good fortune'oO recorded on his brow 99 , attains 97 to the Name of the Lord God B8
oTH fotT T 83 o
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God bas. come into tbe baodsa of One Gurua from wbollliood many' receive favours,
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On associatinl' with Him'. many' get emancipated', ~II 10 q[O)ff\:fll The Name treasure'o fs received (')T)f ftroTOT tJTelf CTtr 12 (')TOOl throulh tbe Guru", Says" Hanak, RaBl 13 ~14 ;:ft~ rare'a are tbole who behold' their Lord. II B II C\4 II =<=< II Majh, Fifth Guru. ~Hu.W411 16 fafu17 My" God, tho Lord Mutor", il fnf'q15 fRro 19 18 ufo II nino troaluros", eightcen miracles" and all the riches", ;::(O)f20 ~2l Tho doepD and profoundu One 23 is the wealth at of lifelO. 22 II Wl:l24 ic25 ~Rp,p26 He, who fallaD at the fcet lO of Z iJar27 ~28 ;':i qro the Guru, enjoysH lakhs and 7 WaJT29~130 t:llftll C\ II millionsz'ofpleasuresHand delightsZ , eaR q31 ill:a32 ~33 On seeiogUthe sight"oftbe Lord,one uC'il3r34 II RaTB35 is rendered31 pureM and he laves. QQ1a36 9TE137 J.ifat38 11 all- his brothon37 and friondsN ~39 )Jfcjjtrq40 By44 the Guru's kindness", I mediJlfTH141 l2i\lor'2 QIO tato" on myz inacceuiblc" and f~r43 344 R;r45 incomprebtosiblc40 Truo" Lord'.
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out. Lofty",infinite'7 and invisible"is the Lord's place".Tbe Guru bas shownlZ me tbatlO palace', Profound' and unfathomablo" is Thine Noetarean' Name, 0' Lord I
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He, in whose mind" it abides", ia elQncipatedl l Tbe Guru bas cut off'72 all" (his) or (thelr)'O fetters" and be lets absorbedftln the Lord'4, 0' serf'3 Nanak. Majh, Fiftb Guru. By the Lord's favour''', I meditate on tbe God's Name77 Tbrough tbe Lord'. grace7l , I sing"song. of joy80.
All- our lives14through. we ought to
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rememberSZ God. whether standing, sleeping or walking. The saint bas given87 methe
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medicine" of God's Name. It has C'Ut off" my sins" and I have becomelO pure". Happiness9Z reigns" all round. My pains. have all departedl4 and all my pangs" are overl ". Hez whose side'" my ocean He, who
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departed'''. WitJil every breath'8 of his, Nanak sings'S the praisos of God. The True Guru has screenedzo my sinsz'.
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Majh, Fifth Guru, Like warpU and. woof 23 the Lord is intertwined28 with2' His servant 24 The comfort-giverZ' Lord cherishcs27 His serf.
I carry watcr21 ,wave fan 30and grind 31 ~rain for the (God's) attcndant who
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has the longing and occupationU of the Lord's scrvice. The Lord has cut 33 my noose34 and yoked!' me to His service31 . The order37 of the Lord is pleasing31 to His slave's mind3l He does41 that 40 what 42 is pleasing43 to his Master. Within" and with~ out 41 the servant becornes supreme 411 . Thou art the wisc" Master41 and knowest llO all the ways4'. The Lord's affcction". What83 belongs tol4 thc Lord,that lll belongs to His pagelll, The page is distinguished" in the association88 of his Lord. He, whom lO his8' Master clothes with the robe of honour81 , is not called" to accountll3 again 82 , To that 70 servant, Nanak is a sacrifice el He" is the pearl8' of the deepll7 and infinite88 Lord. Majh, Fifth Guru. Everything7' is within73 the home72 , not even one is without.
O1aP.' ~ I H ;:m29 -e.~, utI tTl:fl 30 i~~T u t 1lI3 t!T<! litUt?13' u t , (ua1~) cfu~e ~el fitR ~ 4.i ;::!l tJ'01al t!1 u1 tJ'u 3 qi~t32 ~ I R'fus if Hal ~Tu134 O1c I1cl 33 ~ lli3 H~ ))f1trc!1 cf~ R~38 ))j'~a H;J311 f~llIT ~ I !J))fTHl t!T saHT 37 ~R ~ ajs ~ fe'3 38 2 n
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found 80 the Lord in his mind", is comfortable82 within and without. Within him the ~tream811 of Nectar8G uniformly83 rains84 The SOUl87 drinks8', hearso reflect" upon the Name
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It rejoices82 and enjoysll3 day and

night"" and sports" with God for ever and aye". By saint-Guru's" grace'OO,separated18 since many births87 , I have now met 4 God and have reverdured 3. Through the Guru, I have obtained exquisite' understandingS,have meditated' on the Name and have met the Lord. As'! the waves" of water'O blend'3 though dried upZ
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with water,so14 my light"is blended' with'S the Lord's light". Says" Nanak, the shutters22 of delusion20 have been hewed2' down more23 wander-
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and there shall be no Ing24 .
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Majh, Fifth Guru. ls am I to him211 who Sacrifice has of Thee. Sacrifice am I to him who has uttere<p8 Thy Name heard27 with his tongue28
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who with his lOull l and body. meditates" on Thee, 0' Lord I I shampoo- the feet- of him who walkl- in Thine path'7 With min~ I long to 4 ' bencficcnt41 person4l that eyesl ' . behold40
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friend n of minc. who mceting the R tJr98TiJ48 ~II~II Guru. hal found" that Lord4' . 50 R ~~waft51 fiITn Greatly fortunate" are they'O who knowtll Thee. ~ tJTi52 II R95~ Hi154 ~S5 AmidstM aUII they remain apart lll and unaffected". focJw~5611
ara
I tcnder41 my 10ul44 unto that"
n'. Ji' ClR4 ' fHuas'n41 ycn:r " Bel 5~W ut , H' ))flu~l fitr:Jl44 Cl~II. ))I'ui f..,3: 7 " ))f8U~41 cratl' ut, fHR %wat n'B fHB i ~R '!))f'Hl" Qs'B" fB))f' 3 I g,ij ~al Qf8Ht ll ' ~'5 un tu llO ti 3e H~ell2
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18 the society of saints" theylll crossll' the terrible" world-oceanlIO and conquerll4 alll their evil passionslll Their" asylum" my soullll has entered
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its self-conccit", selfstrcngth70 and the darkness'3 of worldly loven . (0' my saintly Guru !)grant7INanak the giftH of the Name of that 711 unapproachable?? and unfathomablc" Lord". Majh. Fifth Guru. Thou art the trecllO Thy branchll' has blossomed8z From being very minute83 Thou hast become84 vcry big". Thou art thc occanl7 of watcr" and Thou its foam" and bubble-. Without lO Tbee I seetZ not anotherl '.
It has eschewed
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Of tbe rosary Thou art the tbread1a

and Thou its beads'4 too. Thou art it, knots" and Thou its topmost
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In the end'oo that l Lord is. No one else comes to my view 4. Thou art unqualitatlvell qualitativell and the peace-giver', Thou art unaffected', th e enjoyer' and Imbued in affection 'O Thine ingenuities" Thou Thyself'2
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fU<! ~aa 11 fTiJ12 tTT<!f~ fTQ 3tT R).fT- knowest. It is thou who remember~13 ;:ft~ 1/ "5-11 est'3 Thyself.
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Thou art the Master" and Thou again" the servant", Thou, 0' Lord's I art unmanifest" and manifest" Thyself. Serf10 Nanak ever21 sings Thine praises22 . For a moment 23 100k211 on him with Thine gracious glance 24 ,
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103 Majh, Fifth Guru. 211 are the21 words2' wherewith ZII Blest the Name (of God) is uttered 30 , Rare34is the person who knowsszsuch an utterance by the Guru's graceS1 Auspicious3s is the3ll time" when 37
man sings311 and hears" the God's praises. Acceptable 42 is the advent40 in this world of such a man 41 . Acceptable 41 are the43 eyes 44 which beholrl47 the Lord's sight 411 .
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write ll1 the praisello (of God). Beautiful1l3are the feet ll2 which walklill in the Lord's way8. Sacrifice87 am
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and beloved' ! In the society of the saintslll thou shalt be saved88 in87 a moment-. Thy mind" shall be purged 70 clean7' of sins,and thy coming and going7 shall cease71 Clasping77 both 711 the hands78 I make a supplicati9n78. 0' Lord I Show" mercy80 unto me and save81
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Lord is pleasing87 Majh, Fifth Guru. My Lord God80 ! Thy Gurbani81 is Neetar88 . By continuously hearing" it, I have obtained the highest ranktz The buming83 within me is extingui. shed84 and my sou181l is rendered cool BIi on having the sight 87 of the True Guru. When the saints Name with their ness88 is obtained ftee~100 far away". repeat3 God's tongue 2 happi. and sorrow
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and satisfied22 through Him. ~,<!"23f3',<!"24 25f3~26 The woods23 , grass blades2 and the or13(~/7-~fa))fT28 \I three 28 worlds21l the Lord has rendered2' green28 .
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completely filled 8 with the Name water ll and no place9 is left empty8. That'2 Creator'3 has showered" His benediction'O and has cherished alll 11 the men' and lower animals' II.
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The Doerzi in3' a moment 30 did all this. Under Guru's instruction32 , Nanak meditates 34 on Him33, who fulfib 37 the heart's31l desires'll. Majh, Fifth Guru. Thou art my father 38 , Thou art my mother 3', Thou art my kinsman40 and Thou art my brother4'. In all the places41 Thou art my protector4' . Then 43 why41l should I feel fear 44 and anxiety411 ? By Thy grace 47 do I understand 48 Thee. Thou art my covert4' and Thou art my honourllO Besidell' Thee there in no other secondll2 . The entire universe is the arenal of Thy playll3. All the menlll and other beings'll Thou bast createdll7 . will ll'
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All that is done ts Thy doing. There is nothing oun1 in it. By meditatina" on Thine Name. I have obtained" supreme4 bIlSi-. By sinaina" the God's praises'7 Illy soul" is cooled down70 By the perfect7' Guru's grace,Nanak has captured?4 the arduous" battlefield" and congratulation.?1 are pouring1l In on his victory. Majh, Fifth Guru. Lord is the mainstay" of my soul77 ,
life" and mind". The saints" sustain Ufc1by siniin&" the praises" of the endless" One. God', Nectarean" Name is the treasurel? of excellences" and by continually repeating" it I have obtained peace'o. 104 He, who with'l hearty aspiration" comes from home and joins the society of the saints, gets rid" of birth and death".
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My ego'is erased'and misconception" removed,o.The Quruhas manifested' the Lord within" my mind". ,
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I have utteredzo the God's Name
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which is the treasure180f joy1ll,rejoicing1ll , salvation17 and supreme bliss'I, When myZ3 Master did becomeZ1 mercifulzz , 0' Nanak ! His Name enteredzi my mind's homeZ4
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Majh. Fifth Guru. 8 by hearinlz7 with mine earsZll 5!f<!26 l1f~27 ~28 I liveZ Thine tidingsz8 . Rfu29 ~HTalll Thou art. my Beloved30 O'my very31 ~ t{l3l:{30 31 32 great32 Master ! l)ffa 3'T 1 " 33 Thine atfairs33 Thou alone knowest.
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I have Thine prop84, 0' world38 cherisherH ! 35aTUT5T36 tJl~ II Clil 0l<!37 ar~38 HO By singingal Thine praises37 the ifo>JiT39 ~~ II - soul is reverdured3l 40 Re3 41 }f542 Hearing41 Thy discourse40the entire 43 orw filth 4Z is removed44 RaT5143ijt'4 II ~c345 RfaY'f6 Rnt 7 Meeting411 the society41 of the holy R30 ~ R~8 ms@'49 and pious47 persons, I ever'1 medi~fu{f5T50 ;:ft~ II ~ II tate41 on the mercifuillo Master. ~ l)fyor51 RrfR My Lordll1 ! with every breath8Z I rememberll3 RYfR 52 RHTa~53 II fe~ Hf354qra 'l{RTfu55 This understandingll4 by the Guru's gracelll , I instalJl" in my mind. Hfo~5611 ~Ho1 f~lfT57 '3 ~fu58 By Thine grace ll7 the Divinellt light 'l{aJTRT59 ~ Hfu~ dawnsllB The All-mercifuillo Master l{f3lfT~1 ~ Iiall nurtures ll1 everyone. Rf362 Rf3' RS 'l{~ Truellz, True, True is that Lordo3
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SerenelO tranquillity" and celestial blils. Ibave obtained Binee the Lord Himselrl l infused" coolnessu witbin my mind. Evetything" in great abundance" God bas produced-. Showing His mercy- tbe Lord has satiatedlO all. Wben Thou givest" gifts", 0' my BestowerU I tbe mortals'a and other sentient beings" are all gratified". True is tbe Master and true His Namel '. By tbe Guru's gracel l I ever meditate'OO on Him". He has dilpelled 4 my feara of birth and death l , and my worldly 10v~lI, sorrow' and adversitY' are erased'. Witb every breath'Nanak eulogises'o the Lord. By remembering" God's Name all bis felters'Jare cut off'!. Inn an instant", all his hopes" are realised'4 by reftectingl upon tbe excellences" of God. tbe Lord" Master'l. Majh, Fifth Guru. Come, my dearU eriendl
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Let us in uoisonZIsingZ8 the praises27 of the inacceasible21 and infinite Lorda8. They, who sing3or hearl' His Name, are aU emancipated3Z Let us meditate34 on Him33 who did create311 us. The sins38 of many births will depart37 and we shall receive4z the40 fruits 4' that our heart" desires311 . Meditate43 on that 44 Lord, the True Master411 , who gives41 sustenance48 to one and a1l 47 . By repeating48 the Name all lio the comforts are obtainedli'. By ponderinglill over God's Namell4 all the (earsla are annulled ll3 . Hell', who serves" the Lord, is the perfect personlll and all his atrairsll8 adju8tedlO
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Thine devotional service", 0' Lord! that Nanak may drink
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Nectar" Majh, Fifth Guru. The 711world-preserver78 and the Lord 7s of the universe77 bas become'3 Mercifu17 4 The rain"9 fa11s o at all the places' ,
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The Lord Himselfn protects' all, and all the sorrows' I and affilctionsZO depart'. MeditatingZ on the Name the ' soul zZ and body23 are rendered evergreen24 ,and with gracious glance2l1the Lord looks 211 on the O1ortal,O, Nanakl Majh, Fifth GuruWhere the Name of the beloved21 Lord is repeated 27 , those21 unpeopl ed 30 places are like the golden" mansions 32 Where the Name of my world 33Master84 is not repeated, tbose 311 towns38 are like a wilderness 37 . He. who eating40 dry3. bread31 remember!>4' God, with his eyes 43 sees44 the Lord within and without 4Z
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incessantly' fallilll 7 Therewith withinl l my mind'o and body" the Divine peacc1l bas entered'. Sated" and satiated" remain Thine serfst?, 0' Lord , and the True Guru patronizes" them. I bave obtained2 the boon21 from n Him 2' (the Guru), to wbom" I belong20 . Showing2' his mercy21 the Guru has united21 me with27 tbe Lord. Through great3' good luck32' my coming and goinr' bave ceased30 and my bOpeSM bave been realized",
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Majh, Fifth Guru. Rain" bas fallen H tbe Lofty Lord3ll has made it fall. He has caused all the menS7 and otber beings" to abide40 in peace3'. Their sutreriog42 is gone' and true happinessshas dawned4z * on them by pooderinrl on tbe Lord God's Name". He , wbom 41 they belonged 47 , hal ' nursed 4' them. The Exalted Lord lo Master" has becomel2 their protectorl3 .
106 My Master has heard my supplica-
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By the Guru's grace lO I have seen" Him with mine eyes". The beings of the oceania, land" and skye, are all satiated's. I wash" the feet" of the Saint-Guru". Lord is the aspiration". fulfiller'o of mind's
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Ever and ever" I am a sacrifice7Z unto Him. Nanak, the destroyer of pain'4 has given me this gift 71 and I am imbued" with the love'S of Him, who is the home of happiness77 Majh, Fifth Guru. My SOUP8 and body78 are Thine, my wealth80 too is Thine. Thou art my Lord Master8' Husband82 . My life83 and body84 are a1l 811 Thy capital8ll , and my power87 is from Thee, 0' the world 8ll cherisher89 ! For ever and ayelO Thou art the giver of peacell1 .
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ten33 directions" and over scalO and land31 He has caused it to rain3l . Peace38 has ensued37 All the thirstae
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is quenched38 and there is joy4 at all the places4'. God is the giver 42 of comfort and the destroyer 43 of distress. He Himself44 gives48 gifts48 to a1l 48 the beings47 . His creation41 He Himself nurtureslO Falling81 at His feet 1J2 I propitiatell4 Him ll3 . With every breath89 meditate llO on the Name whose llll obtained. second64 MasterG'S. All the placesG7 are but HisGll Thine is the honour G8 and Thine, O' Lord! is the strength69 of mine. Thou art my True
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Master's,8 will" ,man obtains eternal1' peace13 contentment 14 , satiation" and happiness' 7. Lord, the bestower22 bas given2' me His haodzo He has aonulled z8 all my atBictionZ4 of birth and death z3 . Nanak, they, whom the Lord has made His slaveszll , enjoyZI the pleasure28 of singing God's praises27
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Majh, Fifth Guru. The 32world.nurser33 and the Lord34 of the univer~e'8 has shown lO mercy" and the Guru's feet 38 I have placed37
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By intellect OO and wisdom 81 one can not gauge 62 His doings"
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97 abide ls I am a ~95 ~Rfu96ufc:r;:rc')97 God's slaves ls R-e (')T}-l98 ~~99 ~O sacrifice'oo unto" the True Name
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Page 364
( 356 )
107
sinsl ' are effaced1z and within and without". the Lord God" keeps man's companyu. Feal M , dread'7 and doubt", the perfectlO Guru has dispelled" from within me and I now see God in all the places".
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the middle"'is thlltn Lord. Another" I draw" not near 74 me. qfo fcretrr76 i:ffitfto77 Take pity7' on me. O' Beneficent"8 ~78 II ;:{Tfua79 to the poor77 ! the beggar"'asks forlO ~80 RTlJ ~W8111 the dust" of the saint's feet. ~fu82't!FQ83~ ;:JQ84 Serf84Nanak, prays" Thee,O' Lord! HTffi85 RBT ~ ~fu for the grant12 of this glftlll for ever fu~87 tJ~ II II and aye" he may continue meditat-
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108 Clot: oTH ))'{~l::I'tJ 10f;:1fO'tJO II Thine worshipper", who obtains ~; II 'tJOH tJO- the panacea,oof Thy Name,gets rid'4 H12~ cjqJl~Tre))fT 14 1 of the diseases u of many birthsu .
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fruitful' avocation" of human life. CastingZ His merciful glanceJ, the ' Lord has regenerated ZZ His slave23 In Zl5 every heart Z4 he salutesZ7 the Exalted ZO Lord. Without 2' the One Master z there is no other the Father!'. Majh. Fifth Guru. My soul and body are dyed!4 with the be1oved!8 pervading God!. AII!7 that is mine3., I sacrifice" unto Him. All long day 40 sing 44 thou the ptaises43 of the 4'world-Lord 42 and forget 4l5 Him not even for the duration of a breath48 . He47 alone is friend 48 intimate4',and beloved8o who meditates.3 on Lord's Name l5 ' in the society of saints". In the congregation of the righteous ll9 thou shalt crosse. the world-ocean Dll and cut ee death'sll7 noose llS . boons are 8'. obtained by God's service The elysian tree 82 is the meditation8z * of the unseeno3and inscrutable 84 Lord The four cardinal
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in iIlusion . " The ignorant 13 , blind'4 man knows not the right path" and comes and goes17 again and again111 . From 11 the Guru's service18 I have obtained. everlasting20 peace, and
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i".f~TCJT26El"tJCJ270/'urc28 ness 2ll is dispelledzll and the adamantine27 shutters21 are opened21 still~ ~~30 Wfo31 >-I'-fo ing3' my self-conceit 30 I have ~RTf~T32 II placed32 God in my mind. . 0]0 BCJc133 RB'T34 On Guru's feet 33 , I have ever34 fu~35 BTfu>1iT36 II fixed 311 my mind 3ll . . oro foI'CJtf T37 3 Hl,38 On Guru's favour 37 , my SOUP8 and ~ 3Q39 fooHi 40 bod y39 are rendered pure40 , and the fOOHB 41 nTH immaculate 41 Name do I meditate42
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f;::rR 47 ~crR48f3R49B50 Thou givestDO gloryDl to him 49 , ~i))'f~151 II -()ToOl' whom 47 Thou forgivest 4B .O' Nanak ! OTij ftlfTfu52 RBT do thou ever contemplate 82 over " " '3 ;:JHe Hae R~T- the Lord's Name which shall bedeck D3 thy birth and death. ci'fe))'fT53 II t 11911:< II Majh, Third Guru. HTS' H~B'T =3 II HaT 1.J..~ fooH~54 My Lord is immaculate D4 , inaccessi. bieBD and infiniteD8 fOTH 55 ftr'OT56 II f~Q '3ora1 57 3'5 58 Without a balance D7 , He weighs llB the world1l9 . RR'OT59 II O1o>ifcr60 iJ~ Re161 He'''who is resigned to the Guru'sllO as-62 OT~3 Ol'f~64 will, understands 82 God By utter(fi~l65 RH~f~fT66 II
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becomes acceptable B3 Re 811 ,whom the Lord Himself attaches B4 , gets attached Bll with Him, and through the Guru B7 ,practisesBB truth. can seek 9', hc 9o, whom the Lord Himself misleads89 ? Whose support What is 92pre-prescribed93,thatl/llcan_ not be erased 94 .
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In her father's homel, the bride' is ever4 in sleep8. Her Husband 8, she has forgotten7 and owing to evil deeds' is she forsaken'O. Night" and day she ever" wanders bewailing'z. Sans" her spouse" she gets'4 not sleep. In this world" she, who subduingZ ' her eg020 , understands23 the verity of the Gurbani 22 , comes to realise" her Lord, the giver of peace',
111 z, is her couch24 ; she ever Beautiful enjoys27 her Belovedz8 and rnakes 30 the ornamentationzl of truthfulnessZI .
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Majh, Third Guru. By Himsf:l~7" the unique Lordo8 is moving about Ol undiscernibly70. If l see73 Him, through the Guru72 , then 74 is this SOUPli of mine refreshed70 Shedding78 desire 77 , and placing8'the One Lord80 in the mind82 , I have obtained the celestial bliss".
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grants' greatness'o. is merged" in God's Name. Being in love'3 with wealth'2 one thinks' not of God. Bound'7 down in the city" of
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death's myrmidon", he endures" hardships's. Blind 20 and deaf2', as the perverse person 23 is, He seeszz nothing and is putrefiedzll in sin Z . ZlI , whom zlI Thou 30 attachest 33 Some with Thy" love 3z are imbued 211 in Thine affection z7 Through they devotion 3., become pleasing311 to Thy affectionate
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They", who know" the Truth, are absorbed' in the True Oneil. God's praises'o they sing" and tell 72 the truth, NaDak, they who are tinged7:1 with the Name, remain aloof'4, and in their own'l home"
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Spouse17 suffers" Ireat pain'l. Man's body20 and caste2' shall not g023 to the next world 22 , Where the account 24 is caIled2', there211 shaIl he be delivered27 by the practice21 of Truth. They30, who serve2' the True Guru, are wealthy3'. Here and hereafter 32 they remain absorbed33 in the God's Name, She who makes the decoration" of the Lord's fear 34 and love 311 , by the Guru's grace37 , obtains His audience38 in her home. For ever38 and aye 40 she enjoys4T her
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My Muter37impresses" nothing but truth, By the Guru's grace3',man attaches 4! his mlnd 40 with truth. The Truest of the true4Z , pervades 43 everywhere"', The true persons41 merge 47 with the True41 . The True Master4' Is my care-free4' BelovedlO He is the extirpatorl4 of sinsl! and evil lZ deeds13 , With love"and affectionll ever remember" the Lord. His fear" and devotional" serviceoo, He impiants01 in man. True is thy worshipo2, 0' man! ifo3 it pleaseso l the True One04. The Lord Himselfol granb 67 it and regrets08 not afterwards. To all the beingso9 Lord alone 70 is the bestower71 . Smiting73 man with His Divine7z word, he Lord revives 74 him again.
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protects'2 us. Through the Guru'3 we are absorbedlll in the Lordi. As great as'llThou,I see none else '7 . Thou Thyself" didst create" the world and Thyself shalt destroy'OO it.
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113 Thou Thyself createst2, destroyest 3 and be-deckest 4, Nanak, with Thy
Name the mortal is embellishedll , Majh, Third Guru. Of all the heartsll , the Lord Himself is the enjoyer7. The unseen B unapproachable'o and , unlimited" Lord is pervading' everywhere. Under the Guru's'2 guidance, by remembering'4 my Lord God,a, man is easilyll' absorbed 17 in the True Master lll . I am a sacrifice, and my soul is a sacrifice unto those who implant'B the Guru's hymns in their mind. If man understands20 Gurbani 18 , he, then2' grapples 23 with his mind 22 and stiJIing211 his desire24 the man merges 211 in the Lord. Pause. The five fell enemies27 are defrauding ZB the world 211 . The blind30 apostate 3' has no know. ledge32 or hint 33 of it. He, who gets 36 resigned to Guru's34 will, protects37 his home. The five arch adversaries are destroyed 38 with
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They, who meeting the beloved lO Guru, singl3 the praiseslZ of the True Lord8', obtain honourS' in God's Court ll4 Firstly8e the One Lord" created" His own-self'8, secondly' the sense of dualitylOand thirdly the '2tbree-phased l3 mammonl4 , The most high87 fourth stagel is reached by the Guruwards , who ' practiselll nothing but Truthl ., Alpo, which 72 is pleaaing74 to the True Lord 7l , is true". He", who' recognises" Truth, mergs71 in the Lord'. The Guruward'slO life-routine" is the True One's82 serviceS3, He goe~ and blends" with the True One. Without lO the True Lord there is 87 secondBl no other secular love" ,the worId" is greatly distraded'2 to deatb 83 He", who gets 91 resigned to the Guru's wi 1194 , Lord, and by knows" but One" serving" the One Attached 90 with
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Thou Thyself unitest 'C1 and beholdest" just close at hand 'S . Thyself21 Thou art fully22 contained amongst 20 aI1l1l.
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I am a sacrifice, my soul is a sacrifice unto those who attach 4D their mind44 to the Guru's feet 43 .
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By the Guru's favour" I drink 71 the Name-Nectar70 . Gurbani72 my thirsP3 is quenched 74 , and I am naturally" absorbed77 in EternaP' Peace. The invaluable7' wealth7s of God's Name he discards 8' deeming it as straw80 The blind83 perverse person82 is With
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114 Night Zand day he ever abides 3 in the Lord's fear 4,and destroyingllother fears he dispels7 his doubt ll .
By annulling his illusion he obtains' s the eternal peace. By the Guru's grace'O he attains to the Supreme" Status
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Sans serving the Sat Guru he obtains not peace, and misery upon miseryZI he earns27 Himself21 the Lord does everything. With whomZ8 can anyone" lodge a complaint30 ? The mortal may were to err". grumble32 ip3 He
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Nanak, Himself the Lord does and causes to be done everything. Repeating His Name'll man merges" in the Name. Majh. Third Guru. Himselp8 the Lord effortlessly3ll
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imbues37 the mortal and by the Guru's instruction40 dyes41 him in His affection. His sonl42 and body43 are tinctured" and his tongue4lassumes the red dye41 of tulip". Through the Lord's fear 41 and love" this colour is adoptedllo .
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The bJind's apostate sees'4 nothing. With death" written for him he comes into this world, but he un derstands's it not. 77 78 The wayward person performs" HoJil:f ClOH reJigiou~ rites77 , but obtains not the mIl l.lTE feQ iJOl:!79 ~~y80 Name, and without the Name he loseslO his human life".
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The practice" of truth is the essen ce83 of the Guru's teaching SZ , Through the perfect'" Guru the doorN of salvation. is obtained. Night and days7 the Guru preaches80 God's" Gurbani N Imbued8z with tbe True Lord 8', dyes'" others in the Lord's love83 . Tinctured" with the God's elixir", my tongue" makes merry" My soul" and body'OO are bewitchedz with the Lord's. sublime4 loves. I have easilyS obtained my darJinge Beloved7 and am naturallye absorbed" in the supreme bliss'o. He', who has Lord's love'3 within'z him, sings the God's praises's, and by tbe Guru's instruction's gets easily" ahsorbedzo in tbe spiritual bliss'.
I am ever a sacrifice uotoZ' those
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Sitting3' in an auspicious 32place30*tbe saint cbants32 ", tbe God's glories"", and the Lord Himself" causes bim to accept38 His Will as3 True3D . He40, on whom 37 tbe Master casts3' His merciful glance38, obtains4' His Name. By the Guru's grace2, his egotism43
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By serving4' the True Guru, grand80 gloryD' is procured and venerable82
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1 am a sacrifice", my life" is a
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in the union0 7of the saint's congregation". God Himself1 8 unites 70 the mortal with the society of the righteous 74 Under the Guru's instruction man " sings'3 God's praises72 . Pause.
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Page 388
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foaHc;79 ~H80 The immaculate Lord" removeaa H~l ~82 -efa83 t~e filth" of pride'O and the mortal R\l Ret84 tRf(!ft8S receives" honour14 in tbe True Court". II~II 86aro OTH 0 tl1f~il Without- tbe Guru, tbe Name canfao not be obtained. ~ 89 Tbe perfect penons17 and strivers" fi:J1J87 RTfqa88
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miss" it and bewail Without serving" the Guru, peace is not procured. Through perfect'Z good fortunet2 * tbe Guru is obtained. This mind" is a mirror.... Scarecely any" saint" there-in. bebold.17 bimself
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through the puree Name'. Throulh the Guru's instruction' the man i. absorbed'o in the True Onel Sans11 the Sat Guru, God cannot in any way'Z be seen". ShOWing" his benediction'4, tbe Guru himself" has shown" me the Lord.
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20 everywhere. By R~~21 is pervading ffiIfu22 R~f(!'{T23 Divine knowledge2' man is easily22 absorbeda3 in Him. " 4 II arcJ}-ffu245~ R25fuolR26 He Zll , who is piousa4, embraces21 fR~27 f8~28- B~29 II affection28 witba? the One Lord".
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)]f1ft1 19 All by Himselfl l,tbe Lord Himself",
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By the Guru's instruetionlZhe burnsl l to ashes this doubtlt that there i. another30 too. Within his body34 he tradea3' and
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trafticsa and obtains the treasure:l 7 of the True Name", The Guruward'sll exalted42 daily routine 40 is to sing God's praises44 . The true Sikh of the Guru obtains the gate 44 of salvation43 , ,', Imbued 4' with Lord's love4 he,
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))fofeQ45 -afd'r46 CJ3r47 q(~sar~ ~fa' Hufgf9 night'" and day, sings His praises"', ~~~SO 11!)11 and is calledlO unto His palace4'.
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fe.i, tR El alaal41 ar'ren craE' ~,I)(a ~FJ ~ H~cI f;:;;J ~~T (gI)(IlIO ;:rt'e' ~ I ;:re ;:'fu~U fH~~12 at ul ela'a", R;;JT
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True Guru, the giver", is met when God causes man to meet'2 bim.
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is enshrined" in the man's mind". Name is obtained12 by cbanting"the exccllenceslO of the True Lord".
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el fFmaB~llJ.l"o ar,fgn" cran ~l)(laT ~RTn e ntH t:!l e;aaarl" ua Tua 82 Q,el 0 I
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Majh, Third Guru. HT9' H~Ta II ))i'\{63 n~64 3y65 R!J If man loses' his ownself", then" does be obtain everything. fa'i tI~ II a:rCJR~'f66 Rtll f8,,67 By the Guru's teaching"he comes to
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cherish"true affection17for the Lord. Truth he trades"in, truth hc amass. cs,oand in truthfulncss" be dcals 72 . I am devoted 7!. my SOUP4 is devoted unto those, who ever" sing" God's praises",
Cla~~72 II Cill C]~ ~173 tfl~74 ~TQl

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Thou grantest" glory'O to him who seeks Thy Namc's" shelter. Pause. That timc'2 and mom entia are all14 beauteous", whenl l the True Lord" becomes pleasing't to my mind". servinglO thc Truc One, true
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magniftcence"is obtained,and from" the Guru's grace- the True" Lord is met". The food" of Divine love" is obtained when the True Guru is mightily pleased". One forgetsZ other" relishes'oo when he ensbrinesl God's essence3 in bis mind. Truthfulness', contentment 7 and eternal peace', the mortal receives" from'z the bymns' of tbe perfect'O Guru. Tbe ignorant", blind", fools' perform not the sorvice" of the True Guru. How" will they. then n obtain the doorZO of deliverance" ? They repeatedly die and are reborn and again and againZ' tbey come. At death'sl2 dooru they sufferZl the strokesz. If they realise21 the relishz7 of God's Namez,. then21 alone can they understandl1 themselves30 Unblemishd 32 is the speech33 of those who recite- GurbaniM By serving'7 the True Lord", they attain to the eternal peacel l and enshrine-o in their mind the nine treasures" of the Lord's Name. Beautiful" is that' placeQ which is pleasing44 to God's mind. That alone is the congregation of the saints4 ',seated4 'where-in, one sings"
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God's praisesd
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The immaculate ll1 he'avenly musicllz playsll3 for them who night 411 and day eulogisellO the True ll4 God.
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Faise llll is the capital 1l7 and false the ostentationll8 of apostates llll . They practisellO falsehood 811 and suffer" great 8Z agony Deluded 84 by doubt ll3 they wander" day and night" and lose 70 their life" in going" and comingll8 ,
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R~T R Tfaa l)ff372 The True Lord 71 is exceedingly7Z dear" unto me, fl.rl)fTor73 74 ~75 m;rfu76 The hymns" of711 the perfect Guru7 lffi OT0 = are my main-stay77. >HtrT'01 77 II 0T00l ?)TfH fHt 78 Nanak, they. who obtain 78 the great~f~fTe179 ~~80 JJ~81 ness 78 of God's Name. deem83 F1H orf082 HI(')f~~311 pain80 and pleasure 81 alike,a, t II <:to II <:tct II Majh. Third Guru HTS' HUHT :3 II 3CJ1l)fT Cf~lS4 30~ Thine are the (four) sources of creation' and Thine the (four) S'<!lSS II
71
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stages of speech1l8 ,
R3190
tfTful)fT f~o Rf30rB is obtained. Without the True Guru. aft! ?) ~f~fT89 11911 no one can receive811the Lord's Name, ~(t ~'d1 m(t ~T'Ol ~fo I am a sacrifice, my life is a sacrifice
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Without God's Name all are ual ~ nTH ~ a~o RTij l1~u811 ~ ilIH'61(J1l7 87 by doubt'l. Q13 de un t deluded 1l8God's Name C1ia i t:!l ~liil6l88 3~ ~f<JaJa ~l nTH ua1U3 From the Guru's service <i~T ~ I
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unto those who fill1l2 their attention9' with llO God. Through devotion94 unto the Guru, True GOd 93 is obtained, and He
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Page 392
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easily" comes to abide"in the man's mind". Pause. If man serves" the Sat Guru he then" receives everything'oo. As2 is the aspirationS for the sake of. which he takes t04 service, SOl is the reward ' , he reaps'. The True Guru is the giverl of aUI the things'o. Throuah perfect" good fortune'2 he is met's. This filthy'l mind'4 remembers" not the One Lord". It is soiled20 within' I immense!' dust" of duality22. Thc cgoist 2'rcpairs2l to river-banks2s , shrincs2., and foreign lands21 and gathersS'still more21filth 30 of prideD. If hc serves the Sat Guru his dirtO is removedM thenu One. who fixes 31 his mind 3' on God, remains dead 31 whilst alive".
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By waiting upon"the Emancipated'" one is himself emancipated. Throagh God's Name'2 self-hood and secular love" depart ll3 Niaht and day" serve the Honourable" True Lord. Through perfect" good fortune" the Guru is obtained. The Lord Himself" grants pardon'o and unites'2 in His union". From" the perfect Guru man ob. tains'. the Name treasure".
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By dwelllng on the True Name" wi o'H" ~, fs:n-l'60 01'60 ~))f''6' ))f13H,'8 the soul" is sanctified" for aye", RBT79 R~80 R~ ~1;f81 Ul~8t" ~~l U'OF ufi3" ~ w~l 0 ~ . and by serving the True OnelO OT~~fe>,.rT82 II !) II Hfa' l::r'6~'o ~l cftm OIH'~ ~!)f"6' an-rB' sorrow" is driven away82. ~'612 \i ;:rteT ~ I 3 u;:rfc84 ~fo85 0 The Lord is ever" close at hand". R))fTHt Rtft" 3 ul iRo Wal 8 ~ I @R t9i RBt8 Deem" Him not diltantp ~aiJ,1ll fi:f))f7~e 0' OIa I tfT<!~86 II ))f'uci OlcRtrt!f8 7 ufo "fa-fo88 Under Guru's instruction" realise" ijJ'6t ~ ~U~88' a's .'fUi'f[i God within" thee. ))f~'8 l)f7)!,~" OIa I E t(5T<!~89 II 10 lt 0'001, as @ oTH ~ '6'Ul' st,l6Clrl tla T lJ3 E ()TOor otfH fHt90 ~f~ Nanat, through God's Name great12 C!I'6 t 3'13 oTH U'r~))f"41 91 tffi92 ora93 3 ness" is attainedlO , and from ll the ))f1'E1 = ~'el ~ ))fj lJ,'60 l2 Guru the Name is received". ;:rt~, ~ I ~f<!'l){T9411 t III:t I:t III:t ~ perfect H''1, 31m lJT3F.I'u1 I Majh, Third Guru. H~ HtJ~T a II lll R-e',18 ~, (tu" ii-al" !'1 Ff'-e'T 0 I 96 JI97 fTijj98 He" who is true" here", is true >ij~95 f';:fu:3' i i '" II hereafter" as well. RT'tJ T R~ Rm-B 99 True is the soul that is absorbed'oo Hq R'6 CT~100 /I in the True Name'l. miT2 ~fu3 RtI4 The True Lord2 he lerves:', True ~\i R'fu~2 ~1 tu cfim 3 OIa~' ~, Fi-\i o'H 4 'eT ~u trlJ 0I'6~,1l 0 !)fa foa~ Fi-e' aHT~fu5 R~ R~6 Name be repeatsll and nothing but ~1 ul (tu fOl'63' OI'6'e' 0 I Truth' he practises'. orHT~~T7 /I I:t II l is devoted N' R~~8 u i Iial f;::f'es1 9 R~~ ~ tR u~ ~TC18 tft~9 ~1 I am devoted', my soul R~ CitfH76
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unto him who places'o the True Name in his mind. He lerves12 the True Being", ,ings'll
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the praisel'4 of the True Being and gets absorbed in the True Being.Pause. The Paodit reads" the religious texts but tastes" not their relish". to duality" his mindz' zz in worldly valuableszo . wanders The lovez4 of wealthZ bas oustedZ ' ' Owing
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his understandingz',and committingZ7 2~<!29 ~~_ z'misdeedsz, he regret.'o.

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If man meets"the True Guru, thenu
does be obtain reality" and placesl l God's Name in hi. heart'4.
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He,who dies" with God's Name3' and subdues3' his mindl l, obtains4z the door4' of emaDcipation4o . He, who k eeps4' Gurbani to bis beart4', effaces44 his .ins43 and
4f
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II alo ~ RS~7 crQ48 49@crora50 JI annulls41 his anger41.
3.
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They, who are imbued" with truth, remain ever detached- and stilling14 their self-hoodu , they unite their soul withlll the Lord. Within" tbe mortal is the Name jewell17 It is obtainedll' if the Guru makes it accessible". Otherwise tbreeeG tempered" mind'z is engrossed in the three qualitied'3 mammon14 Reading and reciting'lI, the Pandits and silent sages" have grown wearyll7, but they know 70 not the worth" of fourth state". The Lord Himself" dyes72 by impor-
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ting7 the dye or His love'l. Only those" persons", who are imbued"with Gurbani". are so dyed". He. who has adopted 82 the dye of the lovel ' of the exceedinglyll comely" siogs" God's" l7 with great relish88 praises Guruward" that'" True One'2' is the wealth80 , miraclel ' and self-mortificationll , The Guruward and acquires through Divine God', knowledge" For the LordlO,
iarw71 ~
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7S
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tul" ~c:lI;r'lI, ~ OlaS TC!:l78 ~ aan;171 iffi, fuR ~ aa177 iftt! uo I ftrR ~ IIU'6H-~'e"a" J'f)){THl' -e UaH" ~l
E II 89 fufu90 fRfu91 o;ol;ffu R~~2 RtJ~93 R~194 II

~T88 II
~C1 RHaUC!'I~. ~u Rf3\1gl:f2 ul tle'i
Rlffi TIO , lia'H'3"

ill RHaUC!:
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Name gets emancipated".
QIo~11:f97 a"d'98 ~99 Ol'HT~f~l00 R~
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ff~f<!l){T3 II !) II QId'~fl:(4 l:fTiJ5 l:fTfu6
The pious personl'does,oorighteous" deeds" and is ablorbedl in the Truest 2 of the true. The True' Guru-sikh 4 realises that the "Lord createsS and having createdl Himself destroys7.
Uf~3 UaB17
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. -
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or the Guruward the Lord Himselfu

is the castel and all'o honour l . Nanak, the Sikh resigned to the Guru's" will meditates'4 on the Name and merges' II in the Name of the Name-incarnate1l1 Lord. Majh, Third Guru. The creationn and de}uge'll occurZO through the Lord's Word". Through the Word the e'Volves zlI again z,. Guru's slave24 knows that the True Lord 28 Him5elf2 ' does Z8 everything 28 The Guru's ward realises that having created 29 He merges 30 al1 in Himself. creation22
<Ii RHaU<! W R'i!1 l)lTUU ul ifT311 '3 Rl;!tJ' 0 f~t.l3'

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(388 )
117
sacrifice unto those who enshrine" the perfect Guru in their mind.
(ta' ~ ~an
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CRa 3 RTfa33 sarfaJ4 Ci-a feQ CJT3t35 cn<!38 Cifu37 cnit38~

32
Through the GurulZ man obtains peace3a and performs Lord's devotional service M day and night". Uttering37 His praises. he merges3' in the praise-worthy"One. Piluse. The Guruward sees God on the earth 40 . The Guru's slave recognises Him in water4'. Guru's beloved42 realises Him playinr' wonderous games4 through wind 43 and fire 44 . He47 who repeatedly dies4' and is re-born, is without 4' the Guru. The one without the Guru coming and goingto continues
l){T39
II ct II au~ II
ajaf ~ cf'ul'u a~T ~~_~n33 U,{t'~T a R'fua ill fei} a~3' uaH-HiR R~TI4 CIai!' ~ I etR ill a~'UlT3' Wn~37 Cla~ ~u as'UlT-ular31 \1ol::l ~ Blo" ~ ;:I~r ~ I oma'et I a.!i-RHalJ~ ual ~ tfHln40 a ~l::It'r 0 I ilaf t" ai~T ~R ~ tJB 4' Jtf"~ fA"'~t" 0 I Olaf t" ai~,42 etR ~ u~43 a 1)(0144 ~ a'ul' ~Rtlo;:r ~~,4' ~~t" ~~~,41 l)jQ'i~ ClOt'T ~ I ~ liS ':fS4' c} Ha~T '3 ~Ht'T 0 Citu47 all!
I
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That" Creator12 has set agoing" a play". In the frame workl l of the human body" He has put" all the goods". Pierced through'o with His Name".
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t l
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n'HIl n T fi'fq;~,10 ;:I' & iel 5 some raree' person obtainsl3the Lords ~w \laa ul Rtel' t'l u';j!al'2 lJo I U313 " presencel2 Such a bridellthe Master ~t'T 0 I ~Rl ~i;I2'l" ~ H'~01 ))/lui H"tra'4 ,,",eo ~5' 5 t!,11 0 I calls" into His mansion". A-tiT 0 a T 17 '3 R~ un ~A ~ ~Tll'al" I uCl'a True is the Banker", and true are
~R ~
His traders".
~i;::rfb70 ~f371 ft.rra72 II
oro
-
Through infinite 72 love"of the Guru they purchase70 the True Namel l Truth they deal in73, truth they practise74 and nothing but Truth" they earn71 . How 1o can any one7' have merchandise7' without the capita)?7 ? The wayward" persons13 are allM
fso
R'ij' ~~73 R'ij' of)..rT~fu74 R-e- R'ij'75 ~~_ ~T76 II 8 Ii
fOl~80 u~ II HOliCf81 ~582 5Ci83
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i!!af ~ ~372 UlfH 71 oTm' ~u Rf'3n'H" lfCiiri 70 un I Rtl t" Citu ~u'a O1ae 73 un, Rtl tIT tu ' ~f'i~'R74 ClOe un '3 f(lici~ Rtl 7 ill ul Citu tr2'l tr2'~7e un I l;('tl177 e 8 1g' ciel ~,71 ~~71 faR 3~t10 ua T CIa Rat'T ~ ? U3 JtfTU-~ilal' 1:Ia813 R'i'4 ~CJ1iia2 ~ ije un I
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 0
Page 397
( 389 )
1171118
AtfT 84 II E faQ oTA185 A9 l:fTB1 86 tJ~87 l::fT51 ;:M'~ ~~88 tr~~iT89 II 4 II fefcr90 A~91 ~~tJfu92 QIo AtffB'93 ftrfrc1 94 II fTftr95 30f~96 Adl~97 C!598 3ra II iTE99 Ftl00 tro~~2
3
gone astraylZ. Without the Name's wealth88 all gol7 empty-handedlll , and going empty-handed" they suffer" pain88 SornelO deal in l20 the True Name81 through the lovel " of Gurbani83 . They savel' themselves811 and save their entirel7 lineage" as well. AcceptableZis the advent"of those ' O who, meeting their Beloved 3, obtain
n'H U-eTO~SlI ~ ~a RT~ R\2-<:J"l"ICI ;:rtt!87 <:In l'l{~ R~l:f~-;:r~l" t:r' or ~<:J 301'81:688 tC5T~'t!811
<:1n
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I
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iiE fH5 t{t3H I!l:{ peace. tr~f~iT II E II >i3fa4 ~~5 )j~l6 Just within" is the thingS but the
?i fHgcj . ' l'l{'o'H
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t.[~ ljtJl:fs feR ~
ar~8 '3r5 7 II Ho)jl::f9 >i-a 10 fGOf~ 11 a3rB 12 II

fffilI3~~14 ii~f3l:f~15
fool ll searches7for it without l The blind ' apostatesl roam about ' l like demoDs 'Z . Where'3 there is the thing ' '', from
lll
I)[-~'O I)fQaH19 ~3fol'l{fl2 ~i 9COl'~
me"
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Ho)jl::f there none obtains it. The way17 3OfHl~5~fu'>,.rTI7 11911 wards are gone amiss in doubt 'l1 fTQ18 ~~19 AmB20 The Lord Himself'8 summonsz, and
~fu
tr~
nul" erCJ-e T I l'l{'u-CJ-ea aOl' 1l"j'C1 I)[tJa UlAn

~~ un I
~~1
RTE1" ~tJ'8 R~e ftJBt
ti 2l l'l{Tui n T 20 tJl t!T H 3'9
~HrE'21 II
H~ffi22 ~f523 ~
bestows'9 His NameZO . bride 22 attains toZI eternal peacez" in her Groom's mansion 23 . Nanak, he, who himself28 continualThe
<i
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~127
l'l{TlR e;t;j ~ H-ea 23 {tJa RtJl~l Z4 ~ UO T z8 <i tJ1 d I U3 l'l{ToTH n'nOl', if ~eZ8 <:101 nTH f~OI'-oR getJ T29 3 fRHa-e T30
~CJit22
ly hears28 and remembers30 God's J1~ ftp,f~R~30'1t:11 Name, obtains2C1 the glory27 of the Name. ~~ II ~8 II Majh, Third Guru. HTSH~l ~ II
fTil28
~R29
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5"-e,26 <i
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Rf3'QIo AlBl fi:rl:f31 ~V211 ~fa ~33 "f-f3 34 ijfu

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118 The True Guru has given 3Z the true
Ff-a Olof ~ FfBl fRl:f-H3 3' ftJ31 32 d

~Tfuqr~ tJT
piece of advice Meditate

33
',
on God who will be thy succourer3CI at the end3". The inaccessible 3s , inapprehensible37
and unborn"
fRHon 33 01'0 ti I)fma 34 ~. ~8 30' Ru'recr 38 ~aJT I

~-eaT37 3 t:rnHT38 d I R"-e qrof ~ af<J3 y.~ H'8cr ~ fun t{)./40 tJ'<:Jl" ~u U'fEI)f'''' t:ritJ' ~ 1 U~B
3"
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Lord is without a
39
master 38 , Through the 10ve"Oof the

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Page 398
( 390 )
....................................................................................
II q II
True Guru. He is obtained"'.
118
~ ~T(Jl
tfl~ ~Tol
fTl:!42
fo~of~43
II 9 II {Tl1 ~E44 3,.5 ~fu
I am devoted. my life is devoted unto him who casts away'" his selfconceit"z.
If the mortal effaces....his ego, then'"
R~ ut , Hal fift! ;Po Rri 5 ~R ~3" if l)jTU<! ~-dar3'''z ~ ~e ..a Clat!' 0 I
~Cla
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~Cl'a -a- HR.... ~~, 3t!'"
t.rT~ ~fu fRtr 6 ffiJf;:r47 ~~w481Iqlld'~1 UOfu49 f8fu~T50 RS1 0l0l:{52 0lHTW>fr 11
does he obtain God and gets easily'" merged"'with'" the Lord. Pause. I have done the" deedlZ which was "'pre-ordainedlO for me. By rendering service" unto True Guru I eternal peace"'. the have procured the
~u .'fJtI~ Q IJT ~eT 0 ~ ~'Qo'" tit ~l)j'Hl ~ o'B'" ))fj~ ci Wt!T 0 I of.J~ I
REq@ R~53R~ ~54

tfTfufT II
H" ~ull f}{BIZ ClH'fel)jT 0 if Ha t:rel qa..1 3" fBft:rl)jT'o 5felliT I R-9 Clat el Ul'8 ClH~~13 'llli'a' Ii" I')f}{'6 l)jTCP""" UCfTI.l3 ClE' 5 I
fag: 9TOTT5Sq@ ~~56

~l ~57
Hrn
58
f)ffi~~59 II ~ II 0ld1if~~61~2
R~6311
Without good destiny". one finds" not the Guru. Through His Name", the Lord unites"him in His union". The GuruwardlO remains'z unatrectedIt in this world He has the support"'of the Guru and
l l.
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73
the main-stay" of the Name. Who"can play aggressive73with him", the Guru's True Sikh" ? The aggressor automatically6c perishes'o and writhes'z in pain". The blind'" apostate" has no understanding". He is the self-killer'fland the "worldbutcher'8. By continuallylO slandering others he carries" a greatl ' load8l Without wages'" he carries" other's load.
~'51
~R oT5". ~at ~
R9 fi:fl:f" 0'8,
~tf70 tI~71 ~fT72
trClT Cla" RClt?' 5? wscr ))fTll<! ))flu" tit Ha JiCl~'o 5 ~ ClBc71 ~O'ft~,J2 '5 I
II =3 II H(')l:{fu73* (') 0l~111

OlR~V811
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f~;T8S II 811 ~ tfaT 86 ~T~187 HoT8S This world lo h a gard~nl' and my Lord88 is its Gardener". l{~- )1r5189 II
He ever
lO
wa
tf~~~-
<iao' el ffilf'3'gBO seJ:iel craci ~u s~" qglZ @~?'3 I ~all" ~ siRa @u - <iao' e' Sg ~Cl't:!'11l 5 I
feu RR'aS' reCl
S'ill87
5 l)j3 Ha' w8crU
takes care"
of it. No
part of it is excmptlZ from His care.
feR e' sTars'oIl 5 I uHWIO tit tu feR e1 al:f~5l" ClaeT5 I f~R ~ ti~ firR' ~R t!l Rilg 3" ~tf!J/)fTIZ
.
Page 399
( 391 )
t.......+++
;jf~I){T
118
++ +++++. .
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A Sl3 is the odour'" which the Lord infuses lll into th. flower SOil does it prevail 1l7 there-in. The fragrant 88 flower is known'OO by its fragrance'8, The perverse2 is disease-stricken 3 in this world 4. He has forgotten' the inaccessible 8, and illimitablel Lord, the giver ll of peacell. The woe-begone'O ever" lamenting
13 ,
tl~f~ioo
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wander'2
Without the Guru they
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I
obtain'lI not peace'4. He 17 , who created'lI them, knows'9 their condition'8.
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ure
If the Lord Himself2 shows2' mercy, then 24 ,man realises23 His command22 .
As211 is the disposition God puts 27 in211 the mortal so 21does he behave29 . The Lord HimselflO is potent to root out 3' such disposition. Without 33 that 32 True Lord 34 , I recognise not any3l1 other'll He39 , whom37 He attaches 38 with Himself, becomes4' pure 40 . Nanak, the Lord's Name abides42 within 44 his mind 43 . He47 , unto whom4l1 the Lord donates 4l1 His Name, attains41 to it. Majh. Third Guru. By enshriningllO in the heart the Nectarean 49 Name of God all the pain ll3 of egotism ll ' and egoism ll2 is eliminatedll4 .
RHSt!1'9 ~ , ~Olo RT~W J:!e20 faoUT tl T I 3t'24 Qt!1 ij2' 22 ~ 1){Q9't: 23 Olo'e' ~ I t:tR t? {Ha
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By ever'" praising1 the ambrosial" Gurbanillllthe man obtains" immortalising~
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I am dedicated", my life"is dedicated unto thosc who placc" in thcir mind the regenerating84 hymns of the Guru. He, who enshrinesll7 in his heart the immortalisingllll Gurbani, begins to Pause.
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words.,3 he cver utters'" with his mouth 72 , and the Nectar-Name he always711 sees" and assays" with his eyes"'. The Nectar discourse" of the Lord he ever utters" day and nightlO and repeating12 it makes othersl ' heaylll. ambrosial" love" of the Lord he fixes 81 his attention'" on Him. The Nectar (Name).' he receives by the Guru's grace90 The elixtr" (Name) day and night" he repeats'3 with his tongue82 , and with the elixir (Name). God does that 811 what88 is not even Imbuedllll with the
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GurbanP bas become prevalentll ,
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Nectarean Gurbani. i;:re9 cSf}-J 10 cr03 12 WoQderful' are the doings'Oof"God. the Creator'Z, ~fo ~-a13 II fe'q Hell4 i'5TlS;:rt~16 Thi. mistaken' II mind' goes rOQnd'1l in tbe circuit'7 of transmigration. i-a 11 II "j'-f){3 eTelfR~ f~18 Who focuses" his mind" oli the ZZ '5~19 {'f>-f320 Ref~21 ambrosial Gurbani,for him is played ... the music of the NectareanzoName2'. ~;:r~fe))ofT22 II LI II 119 qq~ 25 The counterfeit ZI and the genuine~. 'ij'Z23 cffi24 ~q l)iTf1l Thou ThyselfZll hast createdzll . ~llT,26 II ~ iTQ UOij21 'Scr%8 Thou Thyself assayethZ7 aUn the mottalszll . Re~29 II Having assayed the true lO Thou cffi30 VoN l::fW~1 lJTfuf~32 lR 33 yofH 34 consignethlZ to Thine treasury" and the falseN Thou misleadestlll in ~~f<!{T35 " doubt". fcr~crfo36 ~l:fT31fcr~38 HOWIIl should I behold'7 and how"
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eulogise" Thee? By the Guru's favourOthrougb Gurbani.' I praiseu Thee, O' Lord I In" Thine Will3 the Nectar abides ll and ill Thy Will Thou makest man quaff ll the Nectar. Ambrosia" is the Lord 48and ambrosia is God's Gurbani', By servingllO the True Guru, Gurbani gets permeatedll:l in the mind".
faA 311 o~t H& ~3 ~1:It37 '3 faR d~t38 301 fR'.io J:J5'Ul',19 as t ? ClIot el efelliTO~IliTa' cno~~l' oTill& H& acn UCJRATU craeTut, ~ IJIli'Hll 3al at-pU "i"eau lli'fs-fuwo fo~A1 a1:le' 1li3 1li,UC!1 ot.l' ~eo lli'f8-filVl'o u,oO Cfo'~'~ 5& I 47 48 IJtlT oR " l.li llii 'Iltl'oR ci ~filC!Ii ttl ClIosT(!1 4' I ajof el cfus~O a~C! ~lli'o' ajos'C!l fuo-e ll ' I)(eo oHllZ iiiEl ~ I nT()Cf n'H IJtlToR Ret~1113 ulllio'H ~C!u'a' ~ I nTH Iltl'oR ~ iiQ'C!1l1l ~lli'aT wal 1:{felli lllll of~aoD7 cj iit El 5 I 31iil U'Oa'ull nTH-"f-fH.,o Cle031 111 3ij 3 ~~llll foUT "
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(;T()0l' "j'-f){3 OT~ Nanak, the Name Nectar is ever" 53 ljtfBT3T54 U155 the peace-giver". By drinkingllll the R'e'r j'-n-r3 Rg gl:f56 gfu Name Nectar all the hungerBll is ... ll7 ~fel)iT57 1t:1~L11gel satiated . Majh. Third Guru. HTS H~8"T a II "j'-f){~ ~oR58 R~;:r The Name-Nectar rains llll in the
.
Page 402
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119
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. .ot
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natural-way". Some rare" piouslO personl receives la it. They,who drlnk l " the Name-Nectar, are ever lated". Showina" Hil mercy" God quenches" their thlrlt". I am a sacrifice, my life II a sacrifice unto the pious peraons'o who make otbers drink" the Name-Nectar. The tongue'Zever71 remains imbued" in the Lord's love 71 by tasting'
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When God casts" His merciful glancelO tbe mortal sings His praises" thenlZ and by His grace l merges" in Truth'. Over" al117 is Thine grace, 0' my Lord I On some" it is more Z and on some less' 00. WithoutThee1notbing does bappen. The Sikhs resigned to the Guru's willi achieve? this understandlngl The Guruwards' ponder'o over this reality' that Thine treasures'z are brimful" with Nectar". Without'" serving' I the True Guru,
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119
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none receives' I the Name Nectar. By the Guru's grace" it is procured, Theu penon' I, who serves the Sat Guru, is beauteouszo has cbarmedZl
3 u~~l')iT II B II Rf'S'Cfig: R~ Rt8 tRite

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11411 Hol:{l!30 'iSl31 ~~ The misled" apostatelO is ruined" through secular lovelz , goTfe32 l:Ifl~33 II oT);f (I) '5~34 ~ ftna35 The Name, be utters14 not and dies by taking posion". l::fT~ II f(')~ S;W37 ~ACT38 Night and day his abode40 is everl7
Hf~39;;IRT40~?i R~T41
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inll ordure ll , Without the Lord's service4' he wastes awry41 his Iifeu . He, wbom41 the Lord Himself47 causes to drink 41 , quaft's41 the Name Nectar44 By the Guru's 8race41 he enshrines lz affection" for the Lord lo.
QIo UoRTB'f49 Ruftr so

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Rj.{~f~l')iT70 II
lI' t:!,~,82 ~ I 1 The perfect Lordi. is Himself'1 )j'a-H~ H5a13 ~~11I ul u6 liI illl ual,=6n' a reu T ~ I Q!c T '9 ~lIelilll? 3TS ~u f'ully-pervading" everywhere", Under l7 ,He is discerned", ~ ftl!)fTIB ;:rt~ ~ I Guru's instruction tul' lIf~~ 4.!eo Rra' ~i' ))fTlIi ))fTt/DI a That l , immaculate Lordlo is all by Himself", ul ~ I lz created" the universe, He l4 fRR I2 ~ ~H af~I)f,13 ~, ~iJl4 !)fTlI Who Himself" shall destroy" it. ullli fs'R '0 n'R ora" @~ar' I Nanak, do thou ever" remember17 n''Oa ~, R~l." ul ual 'OTH ;?' fRHao l17 God's Name. Thus shalt thou be ora I fe~ t Ii~n" ul Rf'3\l'6t1" 'OT5 ~~70
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to Truth. Ever7' they serve" the True Lord71 in the natural way7l. Through the True Gurbani" they eUlogiselO the True OneN and meetll the societyll of the rilhteous'. I am devotedl7 my soul" is devoted unto those wh.o chant the Ilory" of the True Master". They'o. who meditate" on the True Being, are imbued" with Truth and Pause.
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WhereverM I behold". I find the True Lord at all" the placesl7 . By the Guru's grace" enshrine'.
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perceivedl' tbe Lord within my mind"'. The lovel' of worldly Yaluables17,
I bave burntlOwith the God', NamoJ-.
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R~1 RW ~ftf32 RTBT- The Truest of the true l ' I behold12 tit33 OlCf ~134 ~35 and admirell.By the Guru's instruc" tionl" I obtainle the True Lordll . \J~fc!fT36 II a II it Rf-a ~37 f30 38 Theyll, who are. tingedl7 with truth, R"e'l f~39 ST(fij40 II are blessed"o with the true love" of
the Lord.
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They2,who remember'the Name of God, are very' fortunate..... The True Lord' blends'" with Him.. .elflthose,who by jolnina the saint's congregation, si0810 His true'" praises', We may read12 the Lord's account" if'1 He were'" within any account. He is beyond reach" and above comprehension". Through the Guru's instruction"HI. knowledge" is received". Night lO and day praise" the True Lord". There is no other12 way to know" His worth". By reading and recitiog" men grow weary" but they obtain not peaco", By desire ee they are consumed7,and they have no knowledge" of it. Poison72 thoy purchase71 and for the love 7of poison they are thirsty7l', By telling77 lies" they eat 71 poison. Through Guru's grace" 1 know but OnclOGod. KUling12 duality" my soulll is absorbed" in the True Lordi". Nanak, the Ono" Name alone is provailing" within" my mind. By
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Majh, Third Guru. HT5' HuP,iT a II l is the Gurbani'o and pure the foaHB'9 R~10focHP,i Pure ~ ifTilll II focHP.; Guru'l utterance", Immac.ulate il the ~fa12 RS' HTfu 13 Lord's light'Z which is contained'4
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amonglt 1l all. Consecratedu is the Guru's 'Bani'l whereoin Is contained God's praise". By meditating" on the blotlesl'l Lord, one washes zo off bls filth". I am devoted, my soul is devoted unto those who enshrlne'4 , in their mind zl , God, the giver22 of peace", I praisez, the Pure Ono3' under the Guru's instruction17,and by hearingll the Guru's word'l I quenched'o my tbirst ZI . Pause,
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the love" of mammon" departs". He, who ever 41 ainls40 the pure praises" of41 the True Lord 42 , the holy41 celestial strain44 resounds" within him. The immaculate elixir 47 is obtained from 41 the Guru. Where aelfoconceit lO is eradicated" from within 4' , thcrc U stays not the love" of worldly valuables l4 . Pure is the Divine comprehension", and extremelyl7pure the meditation" of him who imbibes10 the pure Gurbanil l in his mind",
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becC1nes pure, foCfH~ II ~ 1'C!ft" CJ~H65 H~6qra Ra~67 Tbe filtb" of eso" he wasbes oft'", with tbe Guru's bymns'. n'15 ti I!c9,11 ft I ~68 II tR ~ It/'9a ufiaa" Clal'C!1u 9' ~. foCfHS 69 ~'A70 foCJ~ In him sounds'othe incessant music" 'gfo71 aT~172 ~fa R~73 of the pure" Gurbani72 and he cRa~" K'1I'f'u1M"O "tvr ft Ka tu s::N 4 1JT~fc!".rT'5 II BII obtains"honouruin the True Court'. nl'a" JtI'9a \l't'9,'1 ft I 77 76 Ri foCfH'E5 From" the immaculate Lord all U'~ 'it \PR'" R'I U'~ 0 m; I foCfH'E5 3 become" Immaculate. II ii t1tet ft ttl KfaHr'l (;roB1 i8 foCfH~ H~fT78 \!'fa Pure becomes tbe soul" which lO in itself God's Name". weaves n'H'1 Kf~ ItiW q, .. tftIO ft I R~f~'9 ~80 II l 81 With the pious Name"are attached" ' urta n'H" n'15 lfil2 nRlltll .'8 fOCfH'E5 oTfH 85 U and throulh on))f'j ufRa ~'H '@ a'm' tu J!w'. 82a'i'9'rcnlS3fOd'H1i2 oTfi:f the very" fortunate the pious Name they look beauteous'" ~u~1 )Jur~~~84 II 4 II tu" uft3.. ft ftro;rrl' il ~ n'''''' C'i'15 1ol86 focnf~ ~7 R~88 He" is pure who" looks adorned" with God's Nam.... 1!B'f'ewntl feR~' ft I R~89 II uN'cnr n'H IR ~1 ))f'GW'0 3 tftJI, ~ fOd'HS oTfH HoS30 91 The pure Name bewitches" his H~92 II -1 era !t'e,12 ft soullO and bodyl' To tbe True Name'oo no filtb" oTfH10oH~3ri94 R'v n'H'OO t &g'fta.. cte1 _'ila" ~ l 0' 5Tcft95 ij~96- ~97 everl. attaches". Tbe face" is t~l" I Rfan'''''' ~ ~15 faul'" mn ' R~98 cr~ft!fT99 II II mad.1I (rendered) brllbt" wltb ar1=r" (il) tnI' ft I the True Name". 3 II The mind becomes ftltby10n account H'o HST2 ~ ~~ RR'al mrn' R88 N'3 uBt32 " of profane love', "tg' ft I 5 Dirty is his cooking-square and ft g' .~art j u1;;' ft tR i!' HC5T tJ~QfT4 H5 6 l his abode'. polluted fc'ar'C!" I lEl Tfe II 9 By eatina' tbe ill.gotten food', tbe ))f1JaH ~ arH~ i!' j"~' 1:1',' i. HV Hn" H(gT7 l:fTfu8 15 ~tlTE 10 HoHl:f ll evil minded" man thenl increases'o .'15' Htftf);fB1 t'l.! U!\,Jt 91 cft9aft" ~ He; 12 ~l:f131J~f~T14 the filtb,1 of his sins and because of w't'g,'O ft i u'ut V' ar9arl12 ar'an
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Tbrouab tbem my soulD , .peech' and desire l ' are rendered eleaantl l The lalnts' mlndl are pure", tbelr fac'l" are ever beautiful" and the very40 pure Dime tbey meditate' upon, I am a sacrifice and my SOUl41 II a
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Fix" thy dancinge, mindee in the Lord's service, and by the Guru's instruction-, attune' tby mind" witb tbe Supreme miod'O. Make tbe stilling" of love" of mammon" thy tf.ue73 and perfect" tune' and .et thyself adancing" to
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Ourbani" The death'." myrmidon" spies" him, he, who on account of the attachIlent" to wealtb l4 shouts l ' aloud lo
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122
The love of valuables" makes this milld' oo dance 2 and the deceit 4 of heart3 causes mun to sufferl agony I. When' o throuilh the Ouru', Ood Hlmselfl causes the man to perform naturally'4 imbued with the love'3 of Him.
feR Ki5fu I00 O~T~2 ))o(a-fo3

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RtIfi:J His servicel,hls bodyl1and soul l2 are
cua t 9 a'ul", -'fua:ll :':foel )){IuC!l R." a'S UI~' aa.'t'9' 0 at tR 'E!l ~fu" a )){IaH,12 foatifan 14 ul tR @ 1{H
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tiT<!TI5 ~;l16 Rtifu 17 The service 20 of the pious person",

within whom the Ourbani'l gaTfa20ijTre lJT~f<!fT21 resounds" and celestial'? strain plays", gains acceptance 2'. 11411 tiu 22 aTB ua23 ~T~24 An apostate beats time 21 and plays.2I ~-HT~25 II n~ ~ ~~ (') upon many22 musical iDstruments24 , but none hears or ensbrines2? them H'-fo 26 ~RTe27 II in mind21 28 28 HTful')iT28a'TCJf(!29flJ330 For the sake of mammon be sets3' a stage 30and dances32 .Through
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Fr;:r-
dualit y32* he suffers agony33. He 31l , whose heart 34 is imbued 31 witb the Lord's love 38 , is emancipated 37 . By controlling40 hi~ sex-organ39 the mortal finds the way42 to truth and selfrestraint 41 .
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Under the Guru's instruction43 he ever44 meditates 4D on God. This 41l devotion 47 is pleasing48 to Him.
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' 0 . . . . . . . .
It Is by the Guru's Instruction.'
that the Lord's devotional servlcelO

~52
ul iut qart'1 ttlea RtfuS ~ 1{H-He1lo ~" US'lB' ~e1 3 ,
cuat V fluvs 41 '!)fla'
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Is obtained In tbe four ages".

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mer 0Tij qra remit"
By DO otbers means-the Lord's devotional service can any one13 obtaln'. Nanak, the Lord's Name Is attained to by the Guru's service" and by fixin'" one's mind" on the Guru's feet l '. Majh, Third Guru. The True Lord" I servelO and tbe True Lord I admlre", With the True Name' palnta never" overtakes man.
f'R '-'SR ;;rsle' (I)~ R'fbs ~ \lH-~ Ft.' ciel ~,I:I Us'u3'4 (l)iJl' aa RCfe' I (I)'(I)Cf H'SCf 9' (I)'H '8t 91 lfU5 Ft~ .. ))fj t" (1)'15 H(I)I7 R~~" '))f'S' ~st V utfe))fl "t9' I
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They,wbo serve"the Giver of peace". l.fIftrl'o ~CHS6,*fo69 g~ther peace", and enshrlne70 the Guru's wisdom" In their beart-, ~~e))iT70 II ct II \J~ ~Tel ;:ft~ ~TCJl I am a sacriflce,my life is a sacrifice, 72 RHTftr73 unto tbose who easlly71 enter Into 7 ~l:f71 the trance71 of equlpoise7a ~~T74 II it (Jre ~fu R" R'eT They71, who serve God, ever look Rmij78 RiT77 ReS78 graceful 7 and ilIustrlous 7 are their ', ' R~~791Ictli~1 magnificence?? and intellect71 ,Pause,
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EveryonelO calls" himself a worshipper" of Thine. Tbeyll alone are Thy worshippers wbo are pleasing'1 to Thy mind", 0' Master I By means of the True Gurbanl"t.hey eulollse'7 Thee, and Imbuedl l wltb Thine affection l l tbey perform ThiDe devotional servlcelO All are lblne', 0' my venerable" True God I When man meets the Exalted Guru",
!)f'S'H sl:Iac!iJ'al i Vt RV'" Cfa~ u(l), ~u !)f'S'H" ulfl'e u(l), l)(3 ajst 91 fR))f'~ue. 0 ))flUe! f9S" t'tij ~1~'e70 U?) I H' qfsiJ'a ut, Hal f'tieait qfB'u'a 3, ttit fl3' R ,!Q(I) iJl'1 ~nh!3,?1 ))f"-ea 3'~1?:1 5,"@'4 iJn I ~ .'fiJa.r~ el R~' Cfa@ un, ~iJ7I uHst !i9a7 I'Re iJ(I) ~ FJi,reHI(I) 3 t71 91 "'!)flel 77 !)f3 RHf71 Rij I ofcJal~ I us ~,IO ))f'U<! ))f'U 0 3a' ~U'SCfI'
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Page 413
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...................................................................................
his circuit" of transmigration comes to an end", then",
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When Thou wfllelt- Thou then" mergest'OO the mortal in Thy Name, and Thou Thyselfl makest him repeat I Thy Name, By the Guru's Instruction I have enshrinedl God within my mind. Weal', woe7 and entire' worldly' love I have rooted out'O, With'l One Lord'." ever" love" I am Imbued', and God'i Name
tf~7
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ajCft ~ ~lI~94 '''f'Cf' H' .Tfi:nn ~ "fTuc! ar13' 3 I 1:191', arJoiP "f3 Rl;fu' RRTCJ1 HH3" H' tRio I.{~ .81)jff' 0 uli I fear R'fua" ~ R~" liyt:5u w R~l~" til ifar"f" 4 Me"f' ut "f3 ia ~ liTH ~ A' "fTU~ fae" f~'9 fCCt'fe))fT' 7 ~fe"f' 3 I
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9al'3 18 '&far 19 CJr3 20 The devotees" arc tlngedlOwith Thy love" and are ever in Thy joyl1, ~ 3-a ~~21 "
O' Lord I
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Tbe nine treuurellZ of tbe Name are enshrined" in their mlndl t By perfectl l good destiny.' they attain to" the True Guru, who, through the Namel l, uniteslO them with the Lord's unlonl l Thou art merciful" and ever the peace giverlZ , Thou Thyself unitest" man with Thee and through thel. Guru art Thou known".
y8
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3t7 Ever and everl',

- I praise' Tbee.
Q' True Lord 40 I
aTCJHf~2 W3,43 ~W
Page 414
Tbrough the41Guru I have realised 43
uHF.Jt 3 uH9 t3l, ij Roe ~)jfTHl40 w 3al ~R3314' arCfl:!' ut I ~t @ CJ'u1' 42 H' "fq9~3 ar13' 0 far ~FfCfT
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@'a'1l45fR~46H'Q oful1iT RH~47 Hfn 48 ~49 HofullO fk~T~f<!l')ofT51
that there is no other second 44 , Wlth 411 One Lord41 my mind remains merged47 When man4l,rowl fond 41 of the Lord, He comes and meet," him In the lO mind. HeN, who seta ta re,laned" to the Guru'l will, eulogile." the Master. The True Lord" Is care-free", Nanak, by the Guru's gospellO the Name abides" within" the mind and the man getl united" with God. Majh, Third Guru. Thine devoteeslZ lo6k beautiful" in Thy True Court l4 , 0' Lord I Through the Guru's Instruction" they are bedecked" with the Name. Day and night" they ever abide'. In bUIS':II, and by uttering" His praises" are
oa44 iel ndl' I

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a II
ia
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f.~v'z un Itfj tR e1 alaal'l ~ij'anl'
aa
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:
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: ~fo ;::J1@76 R~T @~77 The ReYerend"l'rue God,the highest : @~T ~@H78 HTfu79 of the high 77 removes" their pride" ... _ : fHe;T~~l')ofT80 II 9 II and blendslOthem with Himself. Pause. : a~T@ II ~fu ;:ft@81 The honourablel ' Master is True1z
i ~R~~1T7511
-
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I am devoted and my soul is devoted unto those who hear and enshrine 711 the Name in their mind 74 .
Rei u t 1tf3 Hal ftr"al Rei 0 ~tit ~a' ~ nTH 0 Rij~ Ci'a9 ))fT~ ~74 T lll un I fve Ra 9'e
H'
~tPI" R~ .'fuajl, ~~et et uaH 71 ,~e, ~xt ~ \ia'a'i ~a71 aai l)f'U<f nIB 'G
t~t ~ f~"o ~'et 0 HT~l:;r HYSer" R"'9TU
nTHI:II I a:!a t ~l e~ItfT" ~l){Ta' tu ferR ))fTUe! n~ fHS,~,~,I' 0 ,
I
I 0]0 UoRT'e'1 84 fa'R 8S i fHe;~186 II ! 010 m:rf~87 fH8f~ R88 * ~&:1!fu O'Ul
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and true is His Name ll By the Guru's grace"4, a few lll He blend,.. with Himself. Under the Guru's instruction17 the)",
f~a~1ll ~
a:!ijt @ ~U@F.l17 aTs ~ ~'fU(n ~ f).ffl
who meet 6od, ..para'. not aoain,
iI" ~ilH ij"
fO&>J;! ..,1' I
i
,
Page 415
( 407 )
123
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .++.(
Rij~89Rfe RHT~f~r90
II =< II
Himself" tbe Creator" acts and causes to" act, and by the Guru', teachings,ooblt'nds' man with Himselfl. Tbe bride of merit II, who makes' II - ~6 sTfi:7 fear ll and love' of the Spouse her R1orrq8 ~~e9 II decoration8, obtains God. RSaTc Rf~ R"eTI0 She, who serves the True Guru, is RijTOTfe 11 R~ ~trlt12 ever'o a happy wifeH , and is absorbRH~fe))fT13 /1-B II ed'! in his true instruction12 14 ~Rfafo 15 SOT REJtl They, who forget"the Name'4, have o~q16 0 o~17 " no abode'll or resting place". w..fH18 'Il%19~20J!i21 They are deluded" in doubt" like 20 urfc2J crT~23 II a crown in a deserted.' house 21 . 24 tr'8'325 f3(1)1 Both this worldl and the next 211 u53 -e~ ~~26 ti~ ~fcr27 they lose211 and pass21 their life in f~~~1?iT28 II 4-11 extreme agonyI'. f8C(fB))fT fCSt:ffe'~T Writing and writing, paper21 and OI'TOTB 29 HR30 cfe)31 II ink30 (ail3' them.
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They easily" get olJsorbed lo in the True Lord. Without" Thee, 0' Lord I nothing can be done. Thou alone dOlt'., beholdest' and knowest'll well" Thine doings'l.
~u RQo" 01 , 'Rt~
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~el II 01'334 fcstrr-cr 335 as' &H~fu36 tl'fcs tJ~fu37

~fe))fT39
~~ sTfE 32 Rl::f 33 trre (') --
In duality!2 none has ever attained to peace3. Falsehood34 they write, falsehood they practise!ll, and 311 are burnt to ashes" by fixing 38 their mind" upon falsehood.
n'8 ))fIe! ora s'e' ~ I ~al fnllo ll u~n14 ~ tal ~ i'~' fU))f'a' ~ .ITU~' ufO fa"aTT'a' 8<!T~''e18 0, ~O ~ffuaI~ ~ UT s4ifl 0 I ~ Ff" qJa i ifl cfu'S orHT~'ifl 0 ~u uHaf'o s~l -earl ~R~ ~ol" ~qcl 0 .Ij ~R \i Ff-e ~uga12 fq~ ~ln' 3 d ;:rtel 0 I ~ nTH14 ~ "~f~'@'ll On ~caf ifT ~el fccrT<!T'1l tl't ))fT'aTH iff ))fRtfTn" nul' I ~u ~nR'n2' Horfn U ffi or tn \l .t,20 .f.:JH'1 ))f"ifa icSl9'8 fiag un I feu ~or24 .13 'i~a211 ~o il~' ul 'i~f21 ~'e u(') 1)13 l)fTU~f tl'l~(') .Ifal)j'a a6l'Sl.2'7 l)(ea Cll;;rTa~2I u(') I fS1:;ff'e.lt ~ fS1:;ffifl)lt ~~t 'e T or T :ar;;r28 3 30 fn~c31 tl't~ u(') I fRI)f1uT 'e~3_~TioI32 f~e ore fclR ~ ~l I)I T T 31J 'a H T nul' d'felli TI Uc U3
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@u f81:;fe un1 ~o 'e' @\] .If'))fTR311 _ . _ orae un ))fa 311 ~o (')''S ))ffU~' H(')3B ~s3I ill ~\] RS-!J1li1u37 cj tl't\l un I
40 Olc>:{fcr40 R~ R'I 41 The pious persons writeU and deliberate3 over nothing but4' truth. f8'l:lf'J42 ~1 BTq43 II
lJf~a~
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fi44 tl'?)45 tr~fu 46 l::f ~~TQ47 II

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49
Tbose 44 true persons 411 gain the gate 47 of s8Ivation411 . True is tbe paper48, pen41 and ink-
R'ij~ RH~e43 \1(') 411

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Page 416
(408 )
123
lO HR~T<!lSO R~ fsfu pot of those who writins the truth RreSI RH~f~>,iT5211"1I become absorbedllZ in the True Lordi'.
ti Jfil 3 fsl:f ci J:N
~!)fTHlll' )J(ea BlnU
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HoT ~s3l1of3f054 SCST58
'i'Q55 II
My Masterll3 by sitting" in men's mind.' is beholding''their actions. sracel? meets God, il in the aceount'O, (accepted). Nanak, through Ood's Name sreatness'Z is obtained". FromM the perfect" Guru the Name is procuredlli Majh, Third Guru. It is from10 the Guru that the light" of the AU-penading8' Soul"sbines". The filth 71 of es0 7Z , attached7 to man's mind, is removed" by the Guru's gospel".
~eT ).fTBCl Ill Hil"t ~ Hn U

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fH'S The" person", who by Guru's
tlQ59 c%'Q6o II
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(uo.'n)
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If some oneill goes" beyondlll his
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the Lord's Name". The Guru's devoted4 Sikh night 'OOand day remains imbued'with the Namez, The Guru's devoted Sikh is known' in the four' ages. devoted Sikh 13the praises70f the immaculate sings Lordi, and by the Guru's gospel l The Guru's ever'Z
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performs" His devotional service' Without '4 the Guru there is inky darkness' . Seized" by the death's'7 myrmidon", the men scream aloud" , They are everzo ailment strickenz1 worms13 of ordurezz , InZ4 ordure they sutrerz, painz,. The GuruwardsZ7 realise that God HimselPldoes and makes others2ldo. of the Guruward, the Lord Himself 33 comes3Z to abide". Nanak, through God's Name greatness" is obtained34 . From31 the perfect 3' Guru the Name is procured3'. Majh, Third Guru. Amidst the Iight 41 of the bodies4z is the of the One Lord", By his instruction 43 the perfect4' Sat Guru shows44 it. Between
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unto those who sing" the praisesl3 of the True God.
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Thou Thyself 0' my Lord" Creator'7lgivest pain1lland pleasure" and into the Guruwards" showest 70 Thyself. The Creator7! Himself does 7z and causes others to do. He Himself enshrines" the Guru's hymns 73 in m'an's mind 7 . From God 71 emanates" ambrosial" Gurbani. which the Exalted Guru 79 narrates lO and preachesl1 to the world. God Himself is the maker1Z and Himself the enjoyerl3 . Ever'1 emancipated" is the mortal who shatters" his shackles". Ever exoneratedU is the True Lord ll HimselflO.The unseen OnelzHimself causes His Ownself" to be seen13 The Lord Himself is the mammonl and Himself its spiritual ignorancell . He Himself has infused'l affection" for it in the whole world l7 . God Himself is the bestower'OO of virtues" and He sings 3 His praises 2 ,
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He Hlmaerf utters" and preaches' His excellences. Himself the Lord does and Himself causes others to do'. He Himlelf establishes' and Himself dis-establishes'. Without' Thee, 0' Lord I nothing can be done. Thou Thyself hast engaged" the mortals in various talb'o. He Himself causes death'Z and Himself revives". Uniting" with the luild of the saints".. He blends" mortals witb His Ownself'''. From'l tbe Guru's service"one gets eternalZO bUssz" and through the Guruzzhe is absorbedz"in the Lord 23
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128 He Himself is the Highest of the bigh z, . Scarcely anyZ7 one, whom He shows Himselfz" beholds Him. Nanak, they, within lO whose mlndzi the Name abidesz" themselves" see the Lord and revealliHim to others.
Majh, Third Guru. places'''. By the Guru's gracel'" have found" Him in" my own homell Everll do I serve40 God and singlemindedly'" meditate 42 on Him.
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in the True Lord 4 I am a sacrifice and my life is a sacrifice unto those who treasure48 up in their mind 48 tbe Lord, life 47 of the world 411 Under the Guru's instruction" I am easily 14 absorbed ll in the giverCI1"',the Fearless u God, the very life" of the universe1o. Pause. Wltbln'lI thy home, 0' mortal I is the eartb"', bull" and tbe netberworld". In thy home is the ever" young l2 Beloved1o . Ever remains happyl3 the peacebestower" Lord. By the Guru's instructiono4 the mortal mergesOO with the Lordo'. Within the body" is egotismU and egoism 70 ,so the circuit 74 of coming" and going 72 ceases 73 not.
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When the Divine"light dawns,oo,selfconceita and selfishness4 evaporate2. Master', the bestowcr of peace7 , becomes manifest' when,night8 and day, man meditates' on the Name. Within man's mind'o is the light" of Him.manifest'Zis whose expanse" By the Guru's instruction'4the darkness" is dispelled'8. The heart lotus" blossoms" and eternal peace" is procured when man's light Z 'mergesZZ with the ' Supreme Light Zo. Inu the mansionuare the treuu re~,,27 brimful 28 With jewelszl Through the Guru 28 man obtains21 those treasures of the infinite 30 Name. The pious3' trader 34 ever 33 purl'hases 3Z the Name goods38 , and always". earns 37 profit38 . The Lord Himself keeps4' this merchandise" and Himself gives 40 , Rare 44 is the person who buys43 this merchandise through the 42 Guru. Nanak he 4 . , on whom 48 the Lord casts 47 His merciful glance 4., gaim12 the Name. Through His grace" the Name is enshrined"in the heart lO Majh, Third Guru. The Lord Himselfla causes man to meet" and serve" Him. By the Guru's instruction" the love" of another" departs". The pureooGod is ever the bestoweroz of virtue". The Lord Himself merg-
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their minds"the Truest of tbe true. The True Name" is ever" immaculate. By the Guru's gospePO it is imbibed in the mind. Pause. The great?I Giver72 is Himself the destiny73 scribe74 . The attendant", who senes" the Exalted Guru 77 , comes to know 78 God. With the Name Nectar" God's slaveslo ever" look beauteous". and through the Guru's teachings82 ,they receivelll God's elixir83 . Within8' this body-caveN there is a beautiful" sitel8 . Through the perfect 'O Guru pridel ' and doubt" are dispelledl3 . They, who are night and day" imbued" with love", praise" the Name and by" the Guru's grace" gain'OO the Lord.
127 Under the Guru's guidance2 he,who searches4 this cavel, finds the purel
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Name of the enemy'of eg08 abiding7 within his mind l . He, who sings1Z the Lord's praises'o and is bedecked'4 with the Gurbani'3 , obtains peace17 by meeting'l Beloved'll . The deatb'. courier'8,the tax-collee-
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Page 428
( 420)
127
tor",leviesu toll a, on tbe barbourers of dualityao.

O~~23 i524 ~~25 R;:rr~26 II
lJ.f$127 ).fu328 ClT 5l:lT 5t29 CJal>2i~30 ).fTRT31 for every instanta7 and momenta. of
3P.i32Cl-e~~T3311411
time, and countsU their action. even of tbe weight 1a of a grainlO and a remembers not her
He lofticW' punlshmenP' on those, who forget Ood'. Nameal . He calls the mortal to account a
tu ~~t ~ IB2I fie,al. ~

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orijl fI ~~37l:[ol38 tJTu 139 II

l:lCJ140
-at
In tbls world", is with anotber'sl7 love and shall weep bitterly". She is of mcan family"!, veryo ill10oking42 and ill-omncd"l . Even in
Spouscll
cbeated l '
l'If'-e8 ~'e" nul' cra~l ~u iiaR e1 nIB t'al1:11 ClIe1 ~ Ilia (st H'a i f.a81l,J3I C1aClll I
))flU<! ci'a"
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~fu42 gtl~44 fU Q 45 dream"" she meets" not hct Husband" l . U~f~y4611 E II iJ~~47 fUq 48 H"io49 Who enshrineslO her Bcloved'" In ~R~>2iT50 II tffi51 arfo the mind"', in her parent's47 home, uefa52 f~~>2iT53 II tbe perfectl ' Ouru shows u her
~>2iTfP.i41 C!P.il::f~143
~u
nuT
n1i3' usa~41 -el, aga 40 a~cm42 3 He 81~t.3 ~'81 ~ I 13~4. f~ij !l'1 tel ""U~
~RH41 ~
nul'
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~ lIi'U<! li'3H ~ f'U~ H,fullit ~ usa 47 f~ f93 41 tli'Ba fccr~'tneo ~. ~R ~

~anl'
Spouse just beforc her la cycs. Such bride"4 keeps" bcr Husband"clasped" to ber. bossom17 ,and through tbe Name" enjoy' her HU~bandlOon His bcautcou~,acouch''i. Himself" the Lord summunsl l and sendsl7 for the man aDd sives gifts". His Namc", He establishes in his ' mind'i. Nanak, he,who receives 7'tbe Name's
if1 tR B' u31 ~R Bl))ft !lin ))(ijt e R'uHi ,a r~'8" fe~ iJn I
cnae.
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cne'4
UlSB,17 a ))f3 B'at" feB' 5 I lt4JU~, n'H", ~iJ ~Jf ~ f~351"f'trcf IliRS'Un 70 craB' ~ I n'ncr fitR ~ nTH B1 f;:9'a3,72 ua'U37' ~B1 ~. ~~ CJ T3) ~~J3 {lH9 t71 \11 ;:'fUfi
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Page 429
( 421 )
127
%I ..
~TfcI)80 ~ ~TRT8111 Rf3cnq R~fu82tija83HTfu84
sublimc 7l thc pla.cclO thcy abidc ll in, the True Guru and remain detached lll in ll4 their -own home lll In Divine" bliss" they abide13 , they everllremain imbued 10 in the Lord's and with their soul 12 is satiated l '. sacrifice love" God's elixir1o,," who servclZ
.;
~'1 I ~ '6fiJ~" ~l ;::rax'lO ~ Roe CIt'6 t
'e1
iBTR'T85 II ufa 86 JfaT87 auftJ93 ABT88 clfar89 a T 90 ufa 3 afR'90* ).f'(I)92 t3'tl~ f(!fT91 II 9: II .. ~tl ~Ta1 ;:rli96 ~Ta1 llf~93* ~f~4 Hf(l)95
~RT~~fT97 II
UI"8 UI"8~12 un !)fa >!f'U~ ar.,fu ll3 !)f~'6ll4 iJ1 fnaSl.I lll "'tJ6~ un I
e1a~alllO l)i't~17
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acii
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I am a sacrifice and my life" is a unto those who read , " understand l4 and enshrinel7 the
SI
~' sf8u'a~ u t l)i3 Hal f;::r\r31 IO sf8u'a~ ~

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I
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14
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Master in their mindljllD.
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The Guruwards18 read and eulogise in the True COUl't'oo. Pause.
QJ~ RHau~18 ~'fml!i ~ o'H ~ ~'tJe a

R5tg~" un !)fa RWe ~aS'c'OO ~t?'6 fi;;Ja
God's Name and obtain honour 2
!)f'S~2 UT~"~ uo I ofi:Ja'~ I
~tlTfu6 (5 f0l31 tlTf~fT7 ;:rTf~ II ferauT8 0l-a9 3 T10 If God show!>1 mercyll then'o is the REQIQ ~~11 oBa1 12 True Guru met" alld hc unites'4 12 13 Hf~ 13fH8~f<!iT 14 ,1 :< I man in the union ofthe Kind One
The unseen' and inscrutable 4 Lord is pervading D everywhere. By no effortll can He be obtained 7.
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He, who reads'7 about the love,e of duality'll,understands'll not the Lord. He longs23 for 22 the "three-phased20 worldly wealth 2'. The bonds 2D of three-qualitied 24 mammon are broken2ll by the and by the 2ll is effected2l Guru's gospel salvation This unstead y30 mind comes not in grip". Attached" to double mindedness 32 , it wanders'o in ten 34 directions 30 . Guru's instructioo 27
5,
~u
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Page 430
~f93-u~32 0'8' feHfsl)il 33

~Rl"34 tr'Rl'lI 9cOlt?',36 f6a~'
'
dfel)i'
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...................................................................
(422 )
127
It is a worm" of poison:!? in" poison it is intertwined40 and in poison it rots 4!. He continually practises egotism42 and4:! shows 41 his own self44. Many41 rituals4? he performs4 but becomes not acceptable 41 Without lO Thee, 0' Lord I nothin$ happem,I', Thou pardonestl2 those who are adorned l4 with Thy Namel3 . Man is born N and he dieslll , but understands ll ? not God. Night l and day he wanderslo in another's IQve lll , The Hfe l2 of !in apostatel' passes awayll3 in vainl4 , and he ultimatelylll departs ll repentingl ? The wife bedecks?O herself while her husbandN is gone abroad ll , The blind'2 wayward" person does,l such 73 deeds'4, He gets not honour" in this world'l nor refuge" in the next'l one. He wastes' 2 his life' in vain lO Some rare personA knows4 the Name of God and recognises" Him, through the perfectNGuru's hymns-. He eve. l performs'o tbe Lord's devotional service" day and niShl", and easily'Z obtains" p:ac..'3. Amongst" all is contained", thatl l unique" Lord
feu tlma3' e r tacH 3 ~. tlfua jea 31 feu aful)(T 40 ~ful)(T 5 '3 t.rfua ~~
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Page 431
( 423 )
. .~:;. ;~..:;..:::::::::===:~-::::::::~::-;-;I
R~fu5
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127{128
orfa6
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with the Name arc graceful6, and showingS His mercy?
.fTfU 8
fH8~f~T9
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that Lord blendsll. them with Himself 8.
8: <:A! 6 uo l}{~ l){Tuel fHu(J? tJTo 6 i;r ~Tfva.ICJ. ~??;T ~ l}{TlJ~8 nTH fH5 T9 '~h:;lT ~ I
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128
Majh, Third Guru.
HTS HOBT ~ II l-R>ljCf IO u;rf~ll tf-r~3 or~T~f~12 II ~;:j gTf~13 HtJT 14 'e'l::f 15 tfr~f~16 II - -
HTS. 31Hl lJT3Ft T <J1 and is

13
The
mindward'o
reads"
HoH31l}{T' 0 lJ~B'.
callrd 12 a Pandit Because of another's love he suffers's great'4 painTs. Intoxicated T8 with evil passions 17 he understands ll' nothing and falls into existences 2' again and again 20 .
22
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18
f~fcP1iTI7
~ f~fRl}{f1? o'H
H3~'HT' 8 dfl:l}{T dft'l}{' :
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5~ ~1 ;:rll ~rol
~~H23 HT 24 fH8T~ f0
f~T25 II
lama sacrifice, and my life isa sacrifice unto those who still24 their ego. 3 and unite 20 with God. By the Guru's service2S , God automatically211 abides27 in man's mind and he quaffs 30 the Lord's elixir 28 . Pause.
~'~OeTn
u T Hol ftfB31 ~oeTo ~ ~C'iT : , 0 ~3' ~ l}{'lJ~ d01 T 23 ~ HR 24 &, ~TfuaH: oTH
l}{~B2B ~e
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uo
26
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~at B1 tl'01a1 ~l}{"CP ~Tf<:la:!~ th~ ftl3 l}{"ea l}{T reOlBI2? ~ l}{~ ~u Ft~-fR028 u1 FtTfuEl ~ l}{"- fli.328 ~ lJTn30 ;aB'- ~ I
ofuaT~
I
II Cl 1/ O~T~ II ~~ u;rf~ ~fo
0'1 32 The Pandits read Vedas but obtain!'
'C')tJl >1iTf~.fT31 II
~T~33 ~efT~f~34
HiJ 35
HTfE'>1i T36 II >1-ffur>1iT H3"137 R'e'T The ignorantly intellected 37 are o iil:J>1-f1(jT38 Cl]o}ffef ever in darkness 38and the Guruwar~f5'39 ~fo or~f~>1iT40
not God's Nectar 32 Infatuated30 by mammon 36 they enter into 34 controversies33 .
U~3 ~Bi ~ ~Ttl~ un 4.":! ~Tf.::roJi ~ )){'fe- f<JtifT3 32 ~ lJo'lJ3 3T nul' ;J~ I = 00 g~33S ~ (01-dt~30 0113 ;J~ ~v
ef<:lR l:!eTfu~33 O1a~34 <:In I l}{forl}{T3 (01 ~'537 <:IHRT l}{~a38 f~tl <:10 l}{3 orCl-FtHaU~ -.
~R BT ;:1Ft oT'fu0 40 O1a~ <:10
~Tfuora ~ H'~e38 -
..
<:10 l}{3
ds know 38God and sing 4His praises. Through the beauteous44 Name 43 the indescribable41 Lord in described 42 . By the Guru's teachings 40 Truth becomes pleasing 47 to the mortal 4s . Who day and nightS' repeat OO the
II
II
y'~a44 0'H 43 ~ aTul' oTfe~Io d ROI~
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Page 432
( 424)
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'it Rf~ a3S4 f3C'iss
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with Truthl
..
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128
.
Q ft;iB
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R'9 Theylll, who are tinctured'4 with

Truth, like" nothing but Truth.
hllR 14 m;,
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ul ~0I1ee
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ora
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The Lord Himself" gives" the ,ift of Truth and regrets" not. By the Guru's gospellOthe True Lordl l is evert' known". By meeting the True Lord happlnessl4 is ,alned". The ftlth"of falsehood" and fraud l7
RIel li;:1l7
s:(~
;:1 ;:Ia" fi!;:'
-a
nul arae' I
aja t '9 ~U9F.1o ~~'a' Ai' ij~THlll2 Rill'"
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Refe6 ~1 Ri62 ;:rT3T63 fHf8 Ri

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ul
Q f~
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69
tiS" ltft _ill" ill H'S10'a'"

f'9HJrtittI i1 f;:d wa;: ra72 afd'"@ un
\lf~3 7 3 ..
wcn
II OlCJ attaches" not to those who by l){ofuQ71 the Guru's grace70 remain wakefuj7z
~C'it g ~ t ~ i!fe~,70 ~~1'8' i~7' aja

I
'Hf377f~~781Il.1' 379 aT~l U~fu80 ufo ... 3~83 () W<!f~82 II
night and day71. 71 73 fooH873 ?iTlj ~R79 The .mmaculate Name abides inll ure74 ~'t3fa7S 'it3176 their hearts and their ligbts77 merge71 with the'Llght of God71l .
72 II
n').f
~Cit
~t74 ~;:a711 ~171
..
~ )lf~ lun t
*-
Men readlo ' treatises dealing with three7" qualit1es" and understand lZ
~ ~Tn~77 .'fu~~ '9 ~T~711 n'B )lfi;:71 ij 'Rt~ uo J 9'9 fa?;t 7 .... ~tl' g fv~'o arao ~~ (at
g ~~~.O un ~ .'fiJaj~
R>-rve
lZ
'@ ~iJau
g nul
un ~
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o U5T~fu87 II , recoSl1isel7 not the Guru's hymns". 88fi{))iTi)89 fOfii ~i90 In the worldly love"they are eota.ngHu
. - s-8
Wfu>')fT96
not the Quintessence" of God. 85 C[a' R~86 They forgetllthe primal Being84 and
~iJ ))f1f;:
fnaar,t!'4
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oul fR",~it7
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91
led and understand'o nothing. By the
~R'a'l ).fH:I''' )){';:6 'iJ ~.. ij~ iJo ))fa ~u ~v " nul RHVe' o I Ola t ~ ~\RgII
~;: ~ar~t3
Guru's instruction t1 God is obtained'z. ~))i'al ~fua.J.~ \I'fe~,'2 ~te' ~ J
It .
,
~~ lJ~93 94f~fuf1J9S The Vedas cry aloud" "Ma.mmon'll

is of three" qualitieslB". H(I)Hl::f97 (I) ~sfu98 tJ'ft Deluded by duality" an apostate17
uo, Hunlt& f30 t "
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are the pure40 persons". They meditate42 on the immaculate4', Name. Pause.
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ationlll ever examines his ownselfll7, and by the Guru's teachings lll sings7' God's glories 70 . That 711 God is the sublime72 and pure 74 ocean73 . The Guruward 71saints 711 , becominglO swans ever" peck 77 the Name pearls there from.
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Day and night 13 they cvcr12 takc bath" therein and wash offill their filth lll of pride14 Silencing'" their ego", the purel7 with lov~" and lO , abidel2 in God's oceanl , affection of the guild of the pious. saint-swans,
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bibed in the love" of thc True Name and acquire'OO an abode" in God, the ocean. The perverse person 2 is ever3 a
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recognised31 my ownself30. Himself3 2 the Lord creates33 and!4 Himself beholds311 His creation. That 3? man 38 alone is accounted 39 (accepted)who serves3l1the Sat Guru. Nanak, from 44 the Guru's grace43 the Lord's Name is obtained 411 and
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ness 64 and fixesll8 his mind ll? on God. obtains honour?' in God's Court" and mansion70 . Pause. The great iIlusion?1I is the origin?4 of goddesses?2an d gods?3 for those were composed" ceremonial treatises?6 and schools of philosophy77. Lust 71 and wrath llO are diffused8' in the world82 ,so in coming83and going 4 the mortals sufferBlI pain88 . Within this8? said world a jewel 81 of Divine comprehension88is placed80 .
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By the Guru's grace"it is enshrined'z in the mind, From the arc obtained the practice'7 of celibacy'3, chastit y '4, self-restaint18 and truthfulness10and the Name's meditation l9 . In the parent's'OO home the bride2 is gone astray4 in doubt 3, Attached with another' she ultimately7 regrets l , This world' aDd the world hereafter'o she 10ses'Zboth'I" and even in dream,3 she obtains" not peace'4, The bride17 ,who remembers'lher Husband'i in this world" by the Guru's grace20 ,sees2' Him just close2Zto her, She easilyZ4 remains imbued21 in the love zi of her Beiovedzi an'd makeszlHis Wordz7 her d.coration zl , FruitfullO is the adventl1 of those, who have procured the True Guru the temporal 32 love under the Guru's instruction33 . and burntM By associating- with the society of the saintll40they sing42 the praises4'of One God", who is contained" in" all the hearts37 , Why44 has he41 who llerves'z* not the True Guru. come into this world? Accursed" is his life", He has lost'l his human birth" in valn'7,
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The mindward llO remembers ll ' not the Name. Without ll2 God's Name, he sufferslU great ll3 misery. He ll7 , who createdllll the world llll ,
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ever keep in view 8' the Guru's instructionllo . Nanak, only those 62 persons ll3 receivellu, the Name on whose forehead llll such a writ llll is recordedll7 by
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Majh, Fourth Guru. The primal BeingllS , Remotest of the remote", is all by Himself 70 . Himself7 ' , He establishes72 and having established 73, Himself dis-establishesn , Amongst'll aII'll that" One Lord 7s is contained". Realising Him as such the Guru-wards1o obtain honours1 .
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He losess8 his entiresCl Iifell8 in the gameS7 of gambles4 Within ll9 the supremes, 82 of avarice80, so he conti darkness nues coming and going84 , again and him is grants87
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again83 . Himself8s the CreatorClCl glory88 to those for whom 71 He had so 7'pre-ordained70 Himself. Nanak,they who receive 73 the Name of the God, the destroyer of fear 74 , under the Guru's guidance7s , obtain peace78 Majh, Fifth Guru. Within the mind" is the unseen 78 Lord but He cannot be seen 711 . Taking83 the Name jeweleo He has kept 82 it concealed81 within. The unapproachable84 and unappre~N!)fT711
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unto those who into this dark age811 preachll1 God's Name. The lovely82 saints are established i4 by the True Lordll3 . Through the greatest 9S good luck 98 their sight 97 is hadll8 Pause. Wbom 2 the perfect persons100 and strivers88 seek3, and the god of crea-
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f~~5 ful}fTf~fo6 tion 4 and the god of rains remember8 ~7"1I ~fc8 3-3TFJT in their hearts 7,and whom"the thirty9 ~tlfuIO 3Tor[II 0]0 three 9millions80f demigods search'o,
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do I sing'4 in my mind". Through night and day'D on Thee'D the air'B reflects". The earth is Thy servant20 , a slavez, of Thine feet Zz .
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is united" ? Who is a Divine" and who is a preacher's ? Who is the house-holder 'OO and who the renouncer2 ? Who can appraise 4 the Lord's worth 3 ? Howl is man bound 8 and how is he delivered 7 ? In what 8 wayl can he escape12 from coming'O and going" ? Who is subject to actions '3 and how is above actions '4 ? Who utters" tbe Name Who of the utter1l1 is Lord it ? and who is and causes others to
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away from the Guru'o. The Guruward is united with the Lord and the apostate't1is separated" from Him. Through the Goru 7Z the way13 is revealed'4. The Guru's instruction lO is the
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fOll1iT92 ar(~933-a >rfTftf94 What 82 excellences83 of Thine can I m.rTB195- II relate 84 and remember 8D ? Ho96 30 97 nf3fu98 qq Within 98 my soules and body87 I be~fa99 f0~T8VoO II
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Thou art the Lord our refuge17 and the giver of peace 18 By rememberthe saint's society Thou becomest manifest 20 . Thou art lofty21, unfathomable 22 , infinite 23 and invaluable24 . Thou art the True Lord 2D . I am Thy servant 20 and slave27 Thou art the King28 and True is Thine sovereignty28. Nanak is devoted and a sacrifice30 unto Thee. Majh, Fifth Guru. For ever and aye 3' do thou remember33 the luminous Lord 32 . Never forget 38 Him in thy mind 34 . Pause. Attain t0 37 the society of the saints30 , by which 38 thou shalt not go down 4' the way40 of death!t. Have43 the viaticum 42 of God's Name. Thus no blemish" shall attach" to thy lineage 44 ing'8 Thee in
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33153 ~~54?:) Bor~55 Even the hot ll3 wind ll4 touchesllllthem f;:r?:) Hf?:)56 ~oT57 not within whose mindllO the Lord has i:0mell8 and acquired an abode1l7 . .fTre59 ~ II ~ II OO R~158 J3:B0 60 R~~1 II BeauteolJs and good Jookingll ' are A'TtJ Rfar ~~~6311
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rig~teous7 actionS.
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O' bride! if God, the Spouse", beto thy mind17 then shall thy married life 2' become ever stable20 . comes pleasing" By seeking the shelter z7 of the dispeller 211 of fear 211 I have obtainedz", the eternalZZ wealth 21 of the Name. Attaching28 to His skirtz" the Lord has saved30 Nanak, and he has won 3T for himself the peerless13 life'~.
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There is but one God. By the True Guru's grace He is obtained. M8]h, Fifth Guru. By pondering and reftecting34 over God the mind 311 becomes steady311. Pause. By remembering and thinking37 of the bright 38 Guru dread 40 is effaced 39 and dispelled 4T .
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The Master 72 HimselP'has entirely70 delivered 7' me and I am pacified71 by meditating74 on God. The Creator711 has done justice 77 and the evil-doers78have died becoming711 mute and dumb 80 Nanak is imbued8' with the True Namel2 and he ever" beholds83 God just before hisu eyes.
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Vainft is deemed' to be the life" 'i1~er7i" - ~72 of him, who live" without Him70 even for a moment-. 'H?il:!73 ;::rer74 II 75 t:lf~76 77Htit_ The Lord is fully filling78 water", ;:IT8 l1ifa78 ufcp,fr79 dry lands-, the earth" and firma... Cf~~ ~fu ~ersl II ment" and is containedlO in the forests" too. Fj82 ~ fuf383 (') How much" pain" shall I reckon lO ~1 fOl3;rr84 ~85 to befall a person, who remembersS3 6 II -not thatlZ Lord '1 firctil CJT~~ R Yj88 Very great"is tbe fortunelOof tbose" f3nr89 3'(1190 ){(!T91 I J who repeat17tbe Name of that Lord-. ~ BOR(')92a<r3 Hq94 Porta God's sigbtn O Nanak !
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and steal. In the Pr1mal Beingll2 are all the d eligh tsll1 wh ich ll3 fascinatell8 the mindll4 What 6l1God desires ll7 ,He does that ll That verylltthing the creatures7~do71. Th ey71l, whom72 the Lord has made 73 His own7., are said to 7l1 be praiseworthy77. By their own78obtainment7',if80 men could meet81 the Lord, why should they then weep83 in separation82 ? Meetingl l God through the society" of the saints, 0' Nanak I the pious persons enjoy87 celestial81l bliss. In Jeth. the piayful81 Lordl l Master" meets Him'O on whose" forehead" good fortune l2 is recorded. The month of Har 81l seems81l hot 8l1 for them" to whom God Spouse 98 is not near 'OO . They forsake ll God" the life3 of the
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Nanak makes a, supplication", "Besidesl7 Thee, 0' Lord I there is not any otherSl ." Har is pleasant 4for him 4', in whose heart 4Z abide44 Ood's feet a . In the month of Sawan, happy411 b the bride" who enshrines love41 for the Lord's lotus4' feet 47
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Her mindlO and body" are imbued'z RtJ53 Jfar54 fui5S ()TH with the love'4of the True One",and )){QTCJ56 II - Ood's Name is her only" support". fefu;;.rS7 clar58 The sinful'? pleasures" are false H All" that is turns to ashes'z. Rj6J srq62 " ufo lij-fit363 ~64 Beauteous" are the drops" of Ji~e165 fHf~ R~66 Ood's Nectar". By meeting the Saint-Guru" one quaffs'7 them. til~~~711 ~~68 f3<r>9tLg7.5Hfar70 The forests" a!1d grass blades" are H{ff~))fT71 fu.re72 refreshed" with 70 the Jove of the ... omnipoteot72 , all-pervading 73 and ~73 fl.lTQ74 " infinite 74 Lord 7'. 7 77 ; ~fo fi.rn~76 '8 HQ To meet ' Ood, my mind yearns Through His grace" He is met 7l ~~77
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obtainedlZ the Lord; unto them" 113 am ever. a lacrifice". Nanak, when venerable" God showsl ' mercy" He bedecks" the mortal with His NamelO Sawan is delightful for those1a happy wives'3 whose mind"l is bedecked with the necklace" of tlH Name of the pervading" God.
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The' day' the body'O perishes,a. at that U time' people calP him a ghost' The couriers" of deathaO seize" and despatch" the soul and acquaint 21 none with the secrct Za They. with27 whomz, man ilz, in love'o leavel3 him inz, an instant Z ' and standz. aside. He wrings12 his hands 31 (tantalises) body3S reels in pain and ' changes3e from black311 to white37 . As38 the man sows" 80.0 does he reap'. Such is the field" of43 actions 4z . Nanak has sought the Lord's proteetion 41l The Master has given48 him the boat 7 of His feet 46 to cross th~ -.arid-ocean. They', who enshrine affection 13 his
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for the Guru, the saviour ll2 , are not consigned lll to hell llO in the month of Bhadon.
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In Assu ll the Lord's love ee is overflowing llll from within me. How Ol
shall I gol7 and meet God 7 Within my mindll' and bodysois the great 1l3 thirst lll for the Lord's sight u . Let some one come and cause me to meet Him, 0' motherS. I The saints are my helpersllll in my love llll march. I1l7 fall" at their feet ll'. @i&Sllll
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tfTfu69 II 70 fu~ lig for~ iil:!70 Without the Lord how can peace70 I3:l){THl B S:aiCl )j{TCl'H fCifR 3C!.; lJ'f~lliT W RCift'T ~? iiCl 71 a~l tiaT T72 ~ ul n~l' I 1..fTBl? t:!;:IVl 'OT~l be obtained 7 There is no placen ;:rrfu72 II besides", 74 They7., who have taste<P3 the ambfNq;1 i \{13 7 tIT lli"-fH,.3 711 tl'n 73 Cif13 T ~, ftfcr0 -e T fCf1l73 ilH 76 !~7. 'Oil 77 lli3 Q,,1 1l78 afu'!.e un I oR 75 R f3tff3 77 o~ rosia 7 of love 7., remain sated77 and - 78 ... satiated711 . 1Turfe II 1Ttf9 8 1TfOl 80 Stilling80 their self-conceit'9, they R~-5ar3179 ~ of~'0380 Cif'Oo7. !u l{la'lJO TB1 CifcB B2 un, "<1I3:I)/T)-/l, RI~))lTl/<! t.r~ll3 nTg fuo31 81 orof~82 c%~ make82 the supplication sl , "0' Lord, attach8 us to Thine skirt B3 ," ;l;384 8 I" t c;fu83 c;Tfu84 II 85fHHftllfT The)'8., whom God, the SpouseBlI,has ftt<:l;n'l-{t gar~TO 1I31 811 c5 l)fIl/<! OTS mgT ;:r ~fa -&f3 87 fR 86 f~~f~87 or3f~ '0 united with Himself,neither separateB7 BVI)/t <:10 ~iJ8ll Ole 91 ilBT ij ol 5Cl nor goBB anywhere else, ;:rTfu88 II fOlui! n~l' Ntellli tB8 I R,fiJS e s'~' iiCl a~189 ~R'OT nul' I t{g fu~ ~;:rT "&89 (i)~1 Without the Lord there is no other 0 ' 001 i ~lfiJO:E! el a'O~Tar390 Rgl81 ~ I 'OToor ofo ROGTfu90 II second89 , Nanak has entered God's
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sanctuar y90, In Assu they, on whom is the grace 93 of God, the 9 King, dwe\l92 in peace 91 . I)(R f~~ fNo l ~3 ~'f<:laTa lIT3al~9. tIl u -. fH<Jo 93 ~. ~<J 1)/1'0 1 )j{"Bo ofJ'Bll)ii 92 <:10 I )-/91
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In Katak do 9ll thou good deeds lll . It is not advisabl<: to l9 impute 91 blame to any othet 9s .
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sml)ft2 By forgetting Z the supreme Lord'oo.

a1l 4 the ailments' cHnga to the maD. The non-believers' in the OmniLord suffer separation' present 7
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from Him, birth after birth'. In12 an instant'O all'4 the pleasures" of wealth" become bitter,a. For them none can play the role of aD intermediary", Before whom" shall they dailyzo bewail" ? Nothing can be dono22 by man's '. doing Z In the very blginningl4 the destinyz8 was recordedza Through the greatest28 good luck27 my Lord is met. Then z8 do alllo the pangs of separation" depart Z' Do Thou protect 33 Nanak, 0' my Lord 32 Master34, the fetter 31l cutter:ill , In Katik by obtaining37 the society 38 of the saints all the anxieties40 of the mortal depart". In 4' Maghar beautifu142 are they who sit~ with44 their BeJoved43 God. How 47 can their glory48 be measured 48 whom the Lord blends4' with Himself? The bod y l5O and mind ll' of those, who have the companionshipBI orll4 saints, bloomll2 with1l3 the PervadingllO God. Theyl8, who are without ll8 the society of the pious persons ll7 , dwell so
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0 ora~ Thcir pain'2 ncver dcparts", and ~~63 R ;:JH 64 ~ they fall" undcr thc clutches" of the death's minister". '~fR65 ~1))iT056 " ftlnT oT~~7 ~ Thcy, who have enjoyed" their
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lying at His door.
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Poh is beauteous32 and the giver of anu peaceM to him, whom311 the Care-free Lord 37 grants pardon-. In Magh deem the bath- in the an ablution 4 ' at shrines. Remember42 and hear430od's Name and bestow it as alms" unto all. So shall thy filth 47 of evil acdons 4 ' of many births411 be removed48 , and prides, vanishllo from thy heart 48
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walklIlI along the true way". To take pitye7 0n the sentient beings'lI is more acceptable- than bathing at sixty-eightll2 places of pilgrimageU and giving all
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Page 458
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Cect Guru il merciCullt , are called" tbe pure". f'Hijdii l (')81 II C\~ II ~ ~'e83 In Pbalanu tbey, alone obtain' ~tl'Ctnt84ufo RtJ<!85 bappinessU, uoto wbom God, tbe ~86 l)fTfu II Friend", baa become manifest". 87 QTH88 i The laints, wbo render mao auisRa crfa fQij'we ~ tance'7 witb tbe Pervadinl Lord", bave mercifully.united me with Him. tkwfe II My COUCblO is beautiful", I possels R~ J:I~l aU' tbe comfortsU aod now" tbere ~3 C1~ is no room" for acbes". '01'tit tlTfe96 II fEs97 \101" Hn'- My delire" bal been fulfilled" and 9"aTit100 ~2 \lTful)fr I am exceedinsly"lucky'OO in baving 0Tfe3 II God, the monarcb', as my SpouseZ. tHf54 R\ll)){rS H~6 Meeting togetber4,my fellow maids' ~m7 enla 8 ~10 ling' sonSI of rejoicing8 and utter' ~1211 tbe sermons' of tbe world'.Lord'o. ffi:Jt13 ~14 0' Like" God I perceive" no otber'. fell~15 ~1 ~tJT16 No one else" is equaP' to Him. ~J70'wfe II \15318 tr83 19 He bal embellisbedlOmy this world" ~o(?q20 ~B21 and the next one", and has given22 me a permanent 2' placel3 fu~22 ;:pf~23 II RR'ra24 RTOlCJ25 326 He has relcued27 me fromz8 tbe ~27 ~28 0' world24ocean28 and I shall not 29 wfu30 II again" have to run lO throup birthl28
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The affairs4' of those.4, whoz have meditated" on the Name, have been 'ful'li Tre{T43 adjusted4e . CiT~5 ~46 II m'a47 ajq tlo T48 They, who contemplate4' over God 4 l)fT6Tful';fT49 'e'oaTu50 incarnate ' pertect4' Guru, are judged as true" and genuineU in Rf~51 l:ffi52 II His Court lO R6tr53 ijl:fT54 fofu55 God's feetleare the treasurellof allo
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The mortals'4 who are separated " from God, they" abidc'" not in peace", 0' my sister" I Without God, the Spousc", solace ZO is Dot obtained. I have searchedz1 and seen 2Z all the sphere:.z3 My ownl4 evil actions21 have kept me awayZI from the Lord. Why should I accuse27 other!>zl ? Show mercyZl, O' Lord ! and save30 me. There is no other bestower32 of mercy31. Without J3 Tbee,O' God! it is to role" in dust M To whom 37 shall I narrate31 my wai131 of distress? Nanak makes a supplication" "with mine eyes4Z may I see God, the Angelic4o person4'". He41, who is the omnipotent41 and infinitelO Lord49 God 47, listens" to the inner43 angui~h44. 137 In death" and Iife1z meditate 13 on Him, wbo is the mainstay" of all" In the world to come" and in this world8z tbe bride belongs" to the" Spouse". who" bal! a biglO family"
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~4 fijfH65 fijfrftI66 The Lord is 10fty ll4 and inaccessible".
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His knowledge l7 is unfathomable". and there is no limit" to His this and that endes That 7' service70 pleases 73 Him72 which is rendered by becoming the dust 74 of the saint's feet. The mercifuJ77 luminous 71 Lord is the Master71 of the poor7' and the saviourlo of sinners". Since the very outset" and beginn. ing of ages2 the True Nam~ of the Creatorlll has been saving'S the mortals. No one knows Master's worth" nor is there any weigher'7 of it. Nanak, He, who is beyond'2reckoning83 is dweiii ng l ' within10 the mindll and body". I am ever" a sacrifice87 unto those
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the soul2 and body3 and has mercifullyl granted7us the very life'. By the Guru's instruction- medithe pure" Name'4.
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very fortunate 24 . By meeting21 Lord21 the Spouselo the mind's2ldesires2'are fulfilled 27 Nanak Iives by rememberingl2 " God,and all his sins" are etraced34 Day and night" whoM forgets" not God. that" being" becomes40 ever green". The Lord is brimful~ with all 42 the mights43 . Of me4ll dishonoured41 He is the resting placen . WithinlO my mind I have grasped' God's support 41and I livellby repeating and remembering" the Name. Shower" Thine bendiction14 O' Lord that I may blend" with- the dust" of Thine slave... feet. As" Thou keepest me SOlO do I live. I wear lZ and eatl l what Thou givest" me.
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Fi~165 OTOTf~9 Grant" me the" enterprise", O' = tL~ fHfH 66 RTt! aT~67 Lord I by which I may sing" Thine or~68 II =praises" by meeting" the saints. B;:jl70 ;:pfu71 0 I can think7Z of no other'o place". 4i = 73 C(ore74 ~75 1\ for-er Where'3 should I go" to lodge a I = complaint'4. The 10ftylO. unapproachable" and = = immeasurable12 Lord is the destroyer" of ignorance" and the dispeller71 of darkness'" H'Q83 f~i~:f3iT84 ufo Unite" with Thee. O' God I the HH1~85 oTner ~~86 separated" SOUI13 This alone" is the ohjectl7 of Nanak. Jj>iiT~87 II
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slok" by First Guru. To be sung" in the tune" of Malik Murid andl ' Chandarhara Sohia.
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First Guru. At ten" one is a childD7.at twentyDla youthO' and at thirty70 he is cal1ed71 handsome". At fort y73 he is fuW 4, at fift y7D his foopo fal1s back, and at sixt y 77 old age" comes" on. At seventy he loses8' his intellect80 and at eighty he cannot perform83 his duties82 . At ninety his seat 80 is on the cot84, and being weak Dl he absolutely80 understands" not what strength is Searching seen lO , and seeking'" I have
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0' Nanak ! that the world l ' is a mansionl2 of smokel3 .
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\lalls Thou, 0' omnipotent" and unapproachable" Creator" ! Tbyself"bast created'OO the universe". In good many' ways' Thou bast fashioned the creation" of various colours'l , wonderful dyes'and kinds". Thou, wbo hast made' It, understandest' it. It is all a play'O of Thine". Some" are born''', others get up" and depart'''. Without the Name all die'" away. Guruwards" bave poppy flower" Jikezo dye". Tbey arc imbued" with the colourU of God's loven . Serve" tbat z, True21 and Pure" God", who is AIl-powerfullO and the Destiny-scribe". Thou Thyself" art wise" 0' Lord !
Of the great l4 Thine is tbe greatest" personality3ll.
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Il\i am" a sacrifice and devoted 41 unto tbose41 who"", 0' my True Lord 40 I remember" Thee within their hearts" and minds". Slok, First Guru. Having created'" the body4", the Creator infused'" life"" therein and made"' arrangmentslO to protectit. Man sees'" witb his eyesU , speaks" with his tongue'" IfId fixe,." his attentioo" 7 by bearing with bis ean".
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U01S~60ul:f1~~61 He walks'o with feet", works" with hands and wears'l and eats what is ft!3l 62 ~63 l:fTfu II
given'Z to him. aa tSI o'g Oat?IeO -
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He knows not Him" who made" the make". The blind man" doe,," breaks7' it crumbles into pot-pieces73 then 7z .and its mould 74 cannot be remoulded. Nanak. without 7' the Guru. there is no honour7', and without this honour one cannot ferry" across. Second Guru. The giftlO is preferable' to" the Giver7 Understand'4 the perverse persona to be suchu . What should be said and told88 regarding his intelligence understanding" and cleverness" ? Tbe deedsN whicb the mortal dark deed,,'. When 70 the pitcher
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orH~ tf1U1 tJT<!t~ II ~ fTij6 ~87 orcrfu Tbou Thyself' performest the entire' Arn 8 Cloa9 fCl>w 10 play7. O' Creatocl ! Wby'O to speak
commits" sitting" insidelO, they" are known" in four' direction,,", He'oo. who practises" virtue .,goes4 ' by the Name of virtuousz and he ' who commits sins is known a sinner.
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0' Lord! as long'4 as Thy tight"

is in the body so lon8" If some
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speakest" in the illumined body". showsu that he has accomplishedz, IOmetbingZ without Z4 ' Thy light" I would call him wisezl Nanak, God wbo alooo27 is
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...................................................................................
l)fTfu{T2& ~fo
138'139
re,&27 ijUl~28lJW<!l~29 I\=<II
accomplished Z' and omniscientZ' , is made manifest ZII by instruct ionzlI . Pauri30. the Guru's
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'U~130 II ~ l)fT1l31 ttaT3 32 Thou Thyself3' created33 the worldu @Wfuo1 33 3tt ~iJ and Thou Thyself put3ll it to work!'. 34 H T fe1;35 II
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Givins to eat31 the intoxicating herb37 of worldly love311 , Thou Th}'sclf hast led astray 4the worldllt Within 4z the mortal is the fire43 of desir~4'. He gets not satiated44 and
~~fl40 ~ I
ERoT41 ".f~fCl42 43 ~ ~ f31..l3 44 l)faTfo remains hungry" and thirsty". ~crJ45 f3~rfelliy46 II 41 RuRT47 feu RFJT0 48 lllusion47is this world41 .It perishes , ~ Hm49 ;:rH50 l)fTfi)){1 is. rebornllO, comeS and goes. Wfu.{T II fuc5 RBaTo H~51 0 ~cB152 -Rf3 ~,&53 ~55 Ol'HTful'>iT II 54
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Without the True Guru secular attach~ent" sunders,znot. All have grown wearyl3 of perrorminBll4 rituals".
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the Guru's instruction". 139 He save~'11 his lineagell4 . Biest llll is the mother'l who gave birth '7 to him. Beauteous7' is the magnificencelll and understanding70 of him who fixes 74 his mind73 with 7Z God. Slok, Second Guru. To see without 71 eyes,to hear without ears~ to walk without feet, to work without hands and to speak
II
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Page 468
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139
. . . . . . . . . .+ .
a5er ~76 tl~377 Haer78 II
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without tongue, like this" remains dead" whUlt alive".
one
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0' Nanak I then" does the mortal meet" his Spousel l by recoanilinalO His will". Second Guru.
~81
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The Lord is seen, beard of and known, but obtained". His

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How" can a lame", armless" and blind" person run" to elDbracelO the Lord? Make" fearl l of God tbine feet", His love" thine bands" and His Sayethtt thine eyes". Nanak, in this wayZ, O'wise woman'oo I the union 4 with the Bridegrooml is accomplished'. Pauri.
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For ever and aye art but one

7
Thou,O' Lord I Secondly' Thou
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hast set afoot'O the world play'. Thou hast created'4 and arrogance" avarice' I into lll selfconceit'Z infused" and
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~Rfu25 Hf~ irantest 8f~26 aroH3129 3'027 Guru's instructionz" 28 and unitcst ZI with Thyself. TfufT28 II 5 pardon 30 l:S31Ql'Of~ 301 Somclo standsl ' at Thy door and fBfcr
tJTCla1 32 f~~35
the mortals". Do Thou keep me in the way.' as" T it pleases 20 Thee. Everyone Z2 does 30 as Thou directest21 him. SomeZ4 Thou z7 attachest z, to the
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perform Thine servicelz Except" the Name nothini elsel l is pleasina"
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Page 469
( 461 )
139 ...................................................................................,
to them.
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Some Thou hast put" to Thine true service37 , Any other31 service is worthless" for them. Some41, who 43 are pleasing4' to
orel);{t ~ ~ );{T~l sTfe);{,31 iife);{T ~ I
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Thee", remain detached 42 in the midst of their sons 3', wife 40 and other relations4', From within and without 47 they are pure" and remain True Name'. Slok, First Guru. 1 may make" a cavernl in the lZ goldl' or lll in the mountain l3 water l7 of the nether-world", absorbedGO in the
Y3P',
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I may remain standing" on my head", upside downl ., either" in llo the earth" or l2 on the sky", I may fully coverll7 my body" by
wearing70 c1otheslll , and to wash" them may be my everyday'Z work'3.
I may shout aloud" the white', the
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YOlTCJ78 1\ (jfu <!tJl~79 a~T H~ I may live dirty7. and filthy80. But 80 oTo1 81 ~oHf382 all this is an evil" intellect8Z and a Hf383 f~orra84 " pernicious" mentality'3, 86 ?)T ~85 OT H 0T ~l Nanak, 1 ponder over" only the (j~T87 oToOl RSB88 Name 88 of God, without which
red 'I , the yellow" and the black 77 Vedas.
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neither [811 was, nor [811 am and nor I sha1l81 be worth anything. First Guru. Man washes hill c1oth lO and washes
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Page 470
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139
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Knowing not of filth" attaching" to .his inner-self" he rubs and cleanles'oo himself ~xternal1y". The blind manZ goes astray3 and
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falls into the death's' noose'. He deems'o other's' commodity' al' ~R~7 ua~18 ~ol afa9 ttT~IO CJ~H12 his own and in'3 pride'z suffers'4 pain. f~ful3 ~l3 UfT'S14 II o'o-Of QlCJ}ff~15 CJ~16 Nanak, when under the Guru'l gui-
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~~17 31 18 ufo Ufa 19 danee"pride"is dispelled",man then" reftectsZOover the Lord God's'Name. orij fq)).tT~20 "
He repeatsZ the Name, meditates 22 ' on the Name, and tbroulh tbe NameZl 11 absorbedzi in pcaeeZ4 Pauri. Destinyz, has brought about 30 the unionz, of body21 and 10ul27 Heu wbo created'4 them, has arranleda, their separationZ2 . The fool. enjoys" revelments37 and undergoes aUI' the agonies".
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fttfo ~e{T34 II H0l:f 35 icft 36 ~ar37 ~~38 RerfufT39 II Rl:fiJ40 @~41 aar42 From worldly pleasures40 and committinr4 sins". arise'diseases4z . tJTtJ43 CfHTfefT44 II CJ~"5 Fiar46 ~;:jar47 From sinful enjoyment 411 proceed @trTfu48 WTfel)fT4911 sorrow". separation47 from the
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Lord, birth" and death41 . Entering'Z into the accounts" of misdeeds. the fool an imbroglio".
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The judgement" il in the hands" of the True Guru, who puts an end" to the dispute". What the Creator" does, thatllO comes to passll'. By man's effaciog'Z effort it cannot be effaced.
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Page 471
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140
CiBO
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SJok, First Guru. By uttering'4 falsehood", man eats" carrion" Yet. he, goes" to admonish"
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Such'4 appears" to be the leader", 0' Nanak Iwho himself"is beguiled'O and beguilcs72 his comrades73 Fourth Guru. He", within" whom is the truth, obtains the True Name and with his mouth" utterslO the truth.
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ii J:!~71 ofarllf"o farllf' 0 1lf3 IlfTU~ R~1l{t73 '!i cSar~r7Z 0 I ~~1I1 uraB'ul I tf'tu@ 1tf~77 R~ 0, ~u71 R"'~ (')rH Q ur ~.~, 0 1lf3 llf'U<! Hu7 ' (')T8 R~ 85'e"lIo 0 I ~u l:f~'z is e Cl,ijlll ~~~,13 0 1lf3 ~a(')t Qis ~ ar~ ll'~t!,I. 0 I
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H~89 - ~90 front". then" the filth" is washedlO sUf391 oT392 R~193 off. By bathing'Z in a pond", still
more ll 81th attaches14 to the man.
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Lord God". He is savedz himself'oo along with 4 his family3, and by giving' the Name of the Lord Master, saves the whole world'. 7 S Servant' Nanak is a sacrificel unto oToer tT0 EB ~fffiJT~9 iT l)fTful0 him , who himself'o repeats1Z God's ' 'tTU 12 ~T 13 oT>:f Name and causes others'3 to utter the Name. 'tTUTe II ~ II Pauri. u~~ll1 1S Some'4 pick" and eat" fruits'll and f~for14 roots" and dwelJ2' in forest' I ~f<!17 l::fTfu 1S localitieszo . ~f~20 ~TRT II
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Some roam about" wearinal40chrell robsl as Yogis and solltariansl ',
140
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desire4., When4', by the Guru'. inatruction44 , man becomes the slaveloof Lord's ala-
;:fir'1 Clst @ ~U@S44 ~bfl8',
ves41 , death" draws" not near47blm, 'e'TRfn49 'eTRT50 II R~T ~51 Rt! Hfos2 The True Name" abides in his true UJ53 ~l HTfu54 mind12 , and In' his very homel. he remains detached". ~~TRTS5 II (l)TOOl Rf3OJ'q R~fn56 Who serve" tbeir True Guru, 0' 57 fTlf<!T R {TATS8 359 Nanak I tbeyl7 rise from" desire" to desirelesanesslO , fOCJTRT60 II 4 II
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Slok, First Guru. clothesl4 be stained83 with blood82 ,the garmentlegets polluted". Whol7 suckle the blood of human beings" ; how 7' can their 70 mind '3 be pure ? Nanak, utter" tbou tbe Name of God7., from your mouth 71 with sincere beart 'l . Else71 are worldlyl' ostentations80 , Man practises" false12 deedsl3 . First Guru.
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Page 473
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I say? Since nothin, I am, what
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Myself" I understand" not, yet I teach 2 other people81 .Such ll a guide" I am'DO. Nanak, though thus hein" himself blind' shows' the way' and misleads' all 7 his comrades'. Going,a into the next world'o, he face,a and it shall be seeD", what sort" of leader" he" was. Pauri. Throughout aliI' the months", seasons20 , 'gharies' and 'murats' I meditate 22 on Thee, 0' Lord I (Ghari=24 minutes. Murat=48 minutes) By calculation23 , none has obtained Thee, 0' True, unseen l4and unlimitablci2 ll Lord I The scholar21l , whol1harbours greed30 , avarice3' and pride31 , is said to bel8 a fool17 Read" thou the Name38and reaHse311 the Name, 0' man! and ponder over the Guru's instruction36 By the Guru's gospel 43 ,I have earned39 the wealth 38 of God's Name. and
37
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possess tbe storebouses" brimful4' witb the Lord's devotiono. By believing' in tbc immaculate" Name tbe mortal il acclaimed as truc' at the Truc Court'. The light" of the infinitc within lO Lord 12, who is tbe owner of mortal's soul' and very life''', i!I him.
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~54 ~ The True Banker", Thou alonc"

art, 0' Lord ! The rest" .of thc world" is Thy petty" dealer. Slok, Fint Guru. Make mercy" thy mosqucll, faitb'O
e II
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fast". So Ibalt tbou be" a Moslem. Make rigbt conduct" thy Mecca70 , trutb thy spiritual guidc" and pious deeds" thy creed" and prayer7.
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Rosary" is that lO, what is pleasing" to Him". Thus the Lord shall preserve71 thy honour", 0' Nanak. First Guru I
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By mere talk", man goes not to heaveo". The deHvcrance" is by thc practice" of truth, alone.
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Page 475
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141
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l-fTo~7 t(Tf(198 (10Tl-f99
By putting" condiments17 in'oo the l-ff(1 100 ~f~2 ~:rC5TC13 unlawful" food, it becomell not lawfu13, 3 ;:rTre II (l)T3& aT~14 Of31El5 Nanak. from false' talk only falsehood is obtained'. 0l-3 U,g uTfu6 ~ II III First Guru. l-f: 9 II ti-f;:r f~T;:rr7 ~tt38 There are five prayers7 , five times'
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for prayers, and the five have five namesl The first is truthfulness' 0, second'l the honest earning'l and third charity' in God's'l Name.
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deedsa, , and thenU caUII thyself a Moslem. Nanak, all- the liars17shall obtainal what is altogether false l ' . Pauri. Some30 trade in13 the invaluablel ' commodity32 and others are the dealers in glassZ..
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Rf3qifa ~36 ~T If the True Guru be mightily l){fo37 "Jt!fo "03(1)38 pleased38 man finds 37 the treasure31
of jewels within bim. ~~ (fid' fori (l) Without the Guru, none has found40 gfq))fT40 "f-Q41~for42 the treasure. The false" and the blind4' have perished43 in ceaseless HB43 OlS ~0r44 II = wanderings 42 . The wayward" putrefy and die 47 in H~Hl:f45 t!H46 He47 oT= S~fu48 duality48 and understand48 not
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Page 476
( 468 )
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Without ODe Lord", there Is no otber"'. aeforell whom" should they lod,e" a complaint'" ? Some" are without wealth" and ceuelessly" roamHabout, and some have treasuresl ' fulJ lO of wealth. Without God's Name, there is no other wealth. All'" elsolz is but poison ll3
141
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STay6S II and ashell". ()T(;Cl ))iTfu ~ ~ Nanak, the Lord Himself" does and .fTfu66 QO(fI-(67R~<!_ Himself makes others do. By His order" He reforms" the mortals. ~rcT68 1/ !) " Slok, First Guru. RH~ H: ct /I HR51-(T(! O(ijTt;<!69 To be called"a Muslim is difftcult70. HRO(57() trT7J ~fu 3~72 1(7' one be really so, then 7Z he may
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set himself called7z a Muslim. First 7' he ought to deem,zsweet 77 the

7
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-e1Q76 O(fa82 fHoT77 religion ' of the Lord's devotees" HR0(578 HTOT79 HTB'SO and have his prlde7lof pelflO effaced as rasped l ' with a scraper 71 );fRr~81 II l3 ~f~83 );fR5f);f84 Blo 85 BecomiDg the true disciple l ' of the );f~r<586 )-fCJ<!87 trl't;<!88 faith" of tbe Prophet l '. let him put aside 80 the iIIusion'8 of deatb 87 and O(T 30);f89 t1O(T~90 II
lifel ',
ufu8 t74 ~u lli nro t71 ~ QCfH 78 ~ fi.r03'77 Ciaci if'i IZ !)f3 'lfT1.fc! Q(I) ~B3'O V tyHi'7. W3l 71 (I)'a ~69" iie t!l ~,. HR 9~ I liaTa5'" ~ H'3'1 t!' ~"\P lialt!84 <i ~13 ~u H387 3 ft.:ft!Ol1 8 ' ~ ~fJH8' ~ ti a aa 90
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He should heartily submit 82 to the Lord's willI" worship"the Creator83 and efrace his self-coDceit". Therefore87 if he is mercifulu;o to aU" the sentient 88 beings, 0' Nanak! then 2, alone he shall be calleu 3 a Musalman. Fourth Guru. Renounce sexual pleasures.,wrathll falsehood 7and calumny'.forsakc8wor.
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Page 477
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.................................................................................., 3m aTH14 arfHo1 15 Put aside the lust" for belles" and iB iJ8151' I t'l f~~' iSc' t fal)i'lll ~
Hu 16 3~i7 ar I8>itt(')19
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leaven worldly love". Then" shalt thou obtain the bright Lord2' amidst ZO the dark world", egotism 23 and affection' for thy sons 21 and wife". Shed!2 thirst 27 and desire 2' of Eschew
self~adoration22,
141
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wealth and embrace" Itwe'o for the omnipresent. Lord 2t Nanak, he, in whose mind' the True One'3 abides", through the True Gurbani"' gets absorbed!7 in God's Name. Pauri
'ill :rij<J27 3 l:I'fc:JI;f2' ~ ofa:r i5la!Z ~3 RCf8-f.l)i'tlQl s:!l)iT).ft2. (')'B fUCfils1 30 tI'S! I ?i'oQl, fil'R
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\1OlH145 ~'ijAl46 II disintelrate"Oby the order"o of God. U~47 ij'0(48 BfT(349 The solidly built t7 and beautiful'" Hal:i 50 ;:rT~51 fn.r~5211 mansions", the fool lO deems o, his
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54 i~la55 The treasuresllll filled'" with wealth" Bafa 53 56 a13 f~fCl' l:i~57 II bec"me emptyDe in an instant '7 .
3 T;:r1 58 CJCJ59 D'TCJ1
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Stallions",
chariots",
camelslo ,
a ar
elephants" with housings" ,gardens". properties"', houses and buildings", tents", coUen-tape webbed couches8lland satin72 pavillions7' ,0' where" are they which man considers his own l7 ? Nanak, true is the Lord, the Bestower 73 , who is recognised 7" by His Omnipotence 71 . Slok, First Guru Were the streatllS" to become
77
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Page 478
( 470 )
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Were the entirel2 earthU to become sugarl4 , so that the mindl' might ever8e rejoicelll, and were the mountains" to become gold" and silverlOand be studded 13 with jewels" and gemsu . Even then", I would admire'" Thee, 3f'4-ifl
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utterIThine praises shall not abate". First Guru. Were the eighteen loads' of vegetation to become fruit'OO and the ever-growing grass' to become delicious rice 2; Were I to arrest l bothe the moon4 and the sunll in their courses' and were my seat'O stable'. to become ever
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Even then I would admire Thee, 0' Lord I and. my -yearning to utter Thine praises shall not abate. First Guru. Were'Z I to infest'l my body" with painl4 by means of two' I sinful"
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Page 479
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If fire zi and frost lIO be my wind lS be my food3z~ and

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fairies 311 of be my wives 311 , 0' Nanak ! fascinating
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0' Master ! and my buoyant desire40
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to repeat Thine eUlogies ceasesnot. Pauri. 4' is a demon4Z , who The evildoer knows not the Masterd. He41 is said to" be a mad-cap4l1,who understands47 not his ownself411 . PerniciouslJOis strife41in this world". In contention1l2 man is distractedll3 . Without God's NameM , worthless'" is the mortal. In scepticism lll he is destroyed ll7 . Hell', who deems" bothlll the wayslll one emanci pated1l3. lead to Lord
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ashes". Rg Bo1~T69 Re~r070 In the whole world", the most sanctified70 are they who remain RftJ ~1~71-11 absorbed" in truth. 711 -efo -el~rfo74 By eradicating" his self-conceit , man is exonerated72 in73 Lord's ))iTy75 ar~T~N{76 II t II Court74 . Slok. First Guru. H: ~ Rgor II
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Page 480
(472 )
...............................................................................
~184
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depaTt" "dishonouredu . All, that be eats, is forblddeD". Imbued" with tbe pJeasure" of the intoxication" of revelmentslO
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dances" shamelessly", Nanak.he is be,uiled and defrauded". Without the Lord's Name
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los.." his honour" and depart"". First Guru. What'OO can be achleved 4 by eatlnsll and what by dressln,l , so lon, as' that' True Lord' abides not in the man's mind'? What' is frult,o,what clarified butter and sweet moJuses', wbat fine ftour" and wbat meat'4 ? What is raiment" and what comfortable" couch", to enjoy" sexual intercourse" and revelmentslO ? Of what use is an armyll' and of what the mace.bearersu , servantaal and coming24 and dwellingl ' in mansions21 ? Nanak, withoutU the True Name, the entire" paraphernalia21 is perishable1o .
Rfe8 II
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He, who obeyso the Lord's order 4G becomes a noble47 in 48 His Court9. EnjoiningllD the performance of His servicell " the Lord llZ has sent 03 the mortal in this world. The Gurudrummerll4 has, by means of Gurbani lls , proclaimed87 this meditationll8 of the Lord. Hearing tbis somell8 have mounted 89 their horses and some are caparisoningOD to them. Some have tiedO' their bundlesoz and
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has seeneD a wonderful" thing. First Guru. that 92
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143 the sugarcane S3 is After cleansing96 and
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rollers" of the press, they4 crush' and award 3 it punishment'. Extracting' the juice'. tbey put it in the cauldron' and it groans'2 as it burns' 0. Even" the empty crushed cane,3 is collected'4 and is" fire" . Nanak. burnt" in tbe
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a fish os and what the sk y o7 to the bird o8 ? What can cold sO do to a stoneY, and what the married life82 to an eunuchs, ? Sandal S4 may be applied s8 to a dog 83, evenss then he will preserve his canine 87 nature ss , Though 70 one may instruct7' a deaf man81 and read J2 for him Simirtis and other religious recitations 73 , Though one may place78 a light 78 before a. blind man 74 and burn" fifty7' lamps" for him, but all is in vain. Though one may put S4gold S' before a herd of cattleso , but they will pick out and selectS2 grassS3 to eat. If flux s8 be put into iron84 *, it will meltS8, but, will not becomes7 cottonSS , Nanak, the nature" of a fool s8 is thislO , that he, always93, talks82 of the mortal84 sins,
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ment lll , when he eats something. Relief'9 from famine" is attained,if it rains 2' and the stream 20 be overflowing22 . There is an affinity23 between love 2and sweet 2D words". If any one 28 speak the Truth, he establishes a Iink 2D with the holy scriptures27 By goodness3' and truth 32 ,the dead 30 establish a bond with the living. Such33 are the alliancesM which prevail 3D in this world38 . The fool 37 is mended 38 only on being39 struck-' in the face-o.
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Through the Lord's praise-D,the tie-8 with His Court-8 is established47 . Pauri. Himself- 8 creating D the universello , ' God Himself gives it thought D2 . Some03 are falsea. and some true DD . The Lord Himself is the AssayerDe . The genuine 07 are comigned D8 to His Treasury8e, while the counterfeit llO are thrown o, outside 82 . The false are cast aside from the True Court03. Before18 whom 84 can they prefer a complaint llll ? They should run0 7 to the True Guru's sanctuary. This'8 is rightfuPo way of life88 . the
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into puren . He is the embellisher72 of man with God's Name 71 . By enshrining affection 71 and love 71 for the Guru, the mortals are honoured 77 in the True Court 711 .
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alone lll art, Thou alone art,O'Lord ! First Guru. Neither godr.'7, demons" and men 91 o nor men of miracles ' , seekers2 and earth3 shall stay.
144 The Lord alone is4. Wholl else ll can
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.
Page 487
( 479)
....................................................................................
Ri~58
R~
144
~
30T
'ffiJara 57 O"TRTf(!l)iT59
II
True is Thine Courte7 which becomes manifest e8 through the Guru's gospelu . By meditating61 0n the True Name80, I have been absorbed83 in the True
One e2 .
Rm 0 3QT t?earT 1l7 B iIlet u ~l'IfTeT troarce' Qt?l 0 I

l:{el::f 62 tit?e tilo u ;j farl'){T u i l)fTU-ut?a64 R~~ll
I
~U~F.rell
R~T Ra~60
~T~fu61
R~ oTH llO ~T fRHeo" Oleo ~l'If'eT
H" Rf3
Rf~62 R}-fTf<!t)fy63 II
)-fOHqr64R~y65orfu iT066
90fH 67 ~~Tf~68 II
f~RcT69 >i~fo ~Tl!70
RT~7 I 0" ;:f1f~fT II
Thy self-willed'" are ever ee false n . They are deludedlll by doubt". In orduree is their abode 70 They know not the Name's reli~h7'. Without 72 0od's Name, they slUffer74 agony73 in coming and going7'.
ul
~mf7 ~ ~Cit ~ i!eTd u' s~l'If168 ~
68 IJi5 . uo '
I
f~~72 ()T~ ~1:f73 tlTf~74 fr~~ W~iT75 II

O"TO~
alt?ar1 6' f<:~ ~uot t?T <:Rs,70 0 I ~u oTH ~ l!l'If T t?7' 0 o~W tt'(!~ I era ~ oTH ~ STi" 72 @u {T@(! 3 ilT (!76
,-
tfT o qr76 fTfU77 Nanak, the Lord Himself7Y is the f;:rfo l3cT78 qraT79 Assayer 78 , who distinguishesBO the counterfeit 7' and the genuine 711 . tf5Tf~fT80 II 9 ~ II
RT~8J aTt=JT B OOTT82 C!uTfT83 ~()T84 ~TH85 UlT u II UlT~ qrTf(5' f30T HTB 86 Who eat grass, them He causes 87 to eat meat811 . This way of Iifeu He qr~TB ~fu can set agoing1l7 . tJTu 88 II 90 He exhibits9' mounds 90 in rivers1l9 , 0"~TfT89 fufB ~l:fTi595 ET8T 91 or-a94 and the deserts ll' He makes1l4 into unfathomablell3 oceans. fROfTu 93 II ~ar96 cpfU97 ~fu A worm llll , He appoints1l7 to king-
Olf.Tc 73 ~O'~';!74 uo I o'oOl , R'fus l'If T 77 ul tl'Cll::f Ole(!~'e76 0, U
~,
B OOl-SPlI 3 l'IfR BT 7I
~ fi:f~T(!80 ~'t?T
RH~
H: 9 "
Slok, First Guru. The tigers", hawks, kites82 and falcons 83 , them14 the Lord causes to eat8 grass.
RlSOl, Uf<JBT UT 3f.T'iJT I ae t ,lI' S'ilt, f~8j82 3 SfuaTI'){i 83 ,

~ RTfus UlTR 1:!1){T8e fe~T ;j I
Bm
fet?T 0 I feiJ ill<:o ~T wear88 ~iJ iI'a1 Ole ROl~' 0

I
;'l UflR l::fi~ iJo , @ot?; @iJ aif.T3 86 l1l'1f' - u -= -
fuo~1 I f
87
!to
Ra
l'If"t?d ~..~ fe~T ~ {"3 -ijfarR3 T (')9' R{~a1l3 S(!T84 f~~' ~ I
~iJ ~fol'lff<:ill'
fC~90
f<:l::f'8 96 ~ l'IfS'iJ
~ ~u
e .
~
it'
ft!'0l 0l1c'6
~ ~iJ
sT~F.r'iJl,00"3
93
tfTf3RTuTIOO ~Ror099 ora J}"HTu98 II
ship'oo, and He reduces an arm y1l8 to ashel>88.

All the sentient
Ole fe~T ~ l'If3 ~ t=l
Rl::flUo97 If. it' !iJ e'l::f 98 S<!T It

ItIt
it
it
;:13
tlTf2
tll~fu
tlT~Tg7 3T4 5 fRTtJ6 II for ()T~ f;:r[8 ft=J[ sr~9 ~~IO f3[12f3[ ~fu13 Lord9, SO'2 sustenance'14. faro Tu 14 II 9. II
RT~3
live by 3. What' can breath8 do breathing then4, if He wishes to sustain Iife 7 ? Nanak, as 8 it pleases'o the True
2
beings
f"fe T ~ I R'a 1{'<!(I'a12 l!l)fTR 8 3 ~ ill~'e <Io I l! I){TR6 3~4 0116 Ole ROl~' ~ ,:r 51e ~u fil<:,!<!,7 ';:ITa ? 0'00l ftfR 8 3a t
I
. .~
does
He
give 13
Rl'If'H1 8 ?; Bar"o = gar~' ~ @R 3i3 i'2 iJl@<I ai.iV4 fe~"3 ~ I

u
:
~
R~
H: 9. II
First Guru. Some lll are meat eaters'6 and some ael' 6 oiSil3
f~for15 HTRUToT I6 fuf~
1 .........................................................................
\:flc: 16
uf<JHl u'3R'<Jl I it' ) <:'H iJo l1-f3 Olel Ul'<J' 7 t
i ... i
Page 488
( 480)
...................................................................................
eat" grass". l:fTfu 18 II ZO fu&oT 531~ flH3 19 Some obtain de-licacies" of thirtysix sorts. tltfu20 II . fua fHcl))fT21 Hfu 22 Some abide inzz the eartha' and eat the mud Z3 . fHcTl}fT23 l:fTf~ II 24 Some are breath-controller z4 and ~ ~G l!HTCJT count ZIl their breathszll . tlQ~25 llHTfo26 II fufor foaorTCJ1 27 'OT}-f Some are the adorers of the FormfTlJTfu28 II lessZ7 Lord, and have the Name's
&(!17
144
iR l:jfti '8 \1(') ere1l){t
~ &f31 z0 ~o I U6 TU3
l:jf~
u6crra
~ll){t
" fol){'H3 T
))f3 Me-'ll' l){TUe!
Cl~l tJa3V ' l){'~azz afij-ti '10
\10
Cl~l l{'G'{ifTH ~ l){fsl){TRl 24 \10 l){a
fll){1A zll f<m!@ZIl \]0
Cle1 l){'0l'a-af\13 RI~l'Z7 @ ':{tlla1 \]0

~ot ~ oTH ~'\11 l){TA o TZ8 ~ I
~T31030 R~l~ ~1 ;:J1~~,z8 ~ I
"3
supportZI .
;:rl~29 ~re II
'eT3 T30 Ha '0
The 00nor 30 ever IivesZI . None dies of privation. that 33
'E!;j' aToo
Qie't 0\11'
H'i3~r I
'OToor l:!3 ;:rrfu31 oTijl Nanak, they who keep not 33 II =< II Lord in their mind3z ,are beguiled3'. Hf0 32 Pauri. tl~~TII By good fortune311 does man pert[ij34 orCJ '01'T '01'TCJ35 form 37 the service311 of the perfect 3 ;crfH 36- orH~T~37 II
o'oer, ;=i ~A33 RTfmJ ~ l){Tui f~~3Z l)j'~

o~W fcClTl'~, ~
Rre
esaP'
us11
trtti \10 I
v ticii gTaT t311 tll){Ta' f~oRTo R-e 3 i1ja t ~1 cf\18 R~,311 OIa~37 ~ I
Guru.
O1CJH313 8
or~Tfu40
Effacing40 his self38 under the Guru's instruction38 , the mortal meditates 4'
qJot ~ ~U;2B38 3'a ))fT~38 l){TU ~ i1jl){T 40 \{'G1 ~lf\1C!!~ ~ o'H ~T fRHOO 4'
~44
I I
:
f~fTETlif41 II ~;:rT42 ~43
P.ifar 44
: " # s
-Hol:!45 ~TE1~46 II f~~ 'OT~ R3 47 f~1l48 ~ O~49 l::(~T,;f50 II RBT Ra~Sl RTBTf~52 RfB 53 RHTEr~54 II f~~ Rf30N R~5S oTijl ljf'tf56 fo~'B57 f6fu "i fGf0 58 iT~1>lf59 II ~()1iT60 ~c161 CJ TfR 62 or~63 orHTE1~64 II =R~65 tfaT66 iI 3T(')or i< RT5Tfij67 tlf~8 fR~69 ~ ;:rTENFo II 98 II ~
on God's Name. By taking44 to another 4z task 43 , man wastes 411 his Iife 411 . Without the Name a1147 , which man wears48 and eat~eo, is poison48 . By praisingll2 the True Namell ' one mergese4 in the True Master ll3 . Without servingllll the True Guru, one attains not an abode ll7 in peacellll , and is borne9 over and over ll8again .. With the faisell'capital llz , the mortal
earn~ll4 falsehood ll3 in the world llo . Nanak. by singing the praisesll7 of
:} I 42 tiH 0/1;:J43 oT8 <loR
O/O~T
l:1tlT ))fTU~T
;:rl~0411 ~~T411 5'~' ~ I
oTH ~ ~pi R1o,47 '!S ii l){T~H1 Uf\10~T49 a l:jt~lllO :}, ;:If\10 48 ~ I Ff-e o'H ll ' ~ fR:G3 B81Ull 1l2 Cloo tIl){loT H~l:j Ff-e H1801 113 f~t1 81 0 114 <i tlt~T ~ I Ff~-qJ'i3t t'1 cf\18 1111 ClHT~e ~ sma f~oRTo
~ ))floTH llll ))fea ~R~1117 0\11" fH8~T
~\1 !jS1l8 !j3 ~ ;lHt:!',1l9 Ofj'~l:} I
l){a SOll3
Solll' utll112 oT8 ;:!1

~c1 ~e-~lll4 ~ .I
. .
;:Jl~
;:J\11 0 110
))f~a
the purellllTrue LordllO,man departs 70 withlle honour ll8

+++
oToCl, fooH8 66 R~e l!l){IH1lllI ~T ;:fR C1l'fuo ll7 Cloo tIl){lo' f~oAIO fi;:l3 ll8 oT8118
Wt:!',70 ~ I
..
Page 489
( 481 )
'BB/"H:~~ 144/145 ....................................................................................
~g71
Rc5~ H: 9. II
~T~72
SI(lk, First Guru.

3T73
When it pleases7z Tbee" tben73 man plays74 upon musical instruments and sings 711 . Wben it is Tbine will 7e he batbes" in water".
R801, tlf\I81 tl 13R'\I11 ;:rB 3~71 ~OI,72 8arB' ~ 3B73 ))PBHl ROI13Of R'B ~;:rl~'B,74 ))fa OIT~'BT7e ~ I
;:rB
~~fu74 OT~f~75 ~li W~76 ;:[f8 77 O~f~7811
aO'1 ei::p 78 ~Bl
~\I
ll'~V7 f~B
q;'~'tp78
:tSli ;:[T ~ ~fu 3 T OTof~79
145
When it pleases Tbee,O' Lord! tben the mortal smears78 bis body with ashes80 and sounds tbe horn11 and the shell82 When it pleases Thee. one reads 84 then the When it MU$lim texts, and is tben tbey
;:rB
:tSli
3~ ~OI' ~OIB' ~, ~ i;!))f'Hl
l)f111c! RO'1O' ~ R)){Tu 80 H~BT711
~ tf;~f~S3 II
fE&3T80 fFf~lS1 (l)Tt!82
))fa Rl:f82 ~;:rT~'erIl3
.-
! 3B '{'~1
~ fA"0I 8'
0I
tfT ~q W~ 3 T l.fflf~84 OT3aT85 l:fW R~ OT~T ~f~86 II ;:[T ~g ~T~ 3T ~~87

OT;:r oR OTA 8s a(J~89 OTH~f~90 II t=rT qg ~~ 301 91 94 ~aT~f~92 fRo 83
;:rB 3f) ~OI' BarB' 0 aBl

~,;:rB'14
0
I
Ilia
,:!,~i
'
))f3
acclaimed" a Mullah and a Sbeikh. is Tby will, become" kings and enjoylO good many" sweet and sa\tish savoursRl When it is Thy will, men wie\d'2the sword" and sever" tbe bead83 from tbe neck 84 Wben it is Tbine will, O' Master! people &0" in foreign lands'7. and bearing" various home, news H return'OO
;:liB'
;:rt! aO'1 OiIT
5'7
;:ri~
O. 3B ~u 1l'3F.I'\I un 1li3 urc!a 8 fH~ R~~
~Bl
A~e88 H'(!~'O
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OTfc 95 ~f~ II t=rT qY R ;:ryf~96
ijm
;:rt! 3a1 Ha;;r1 ilBl~.

~'il~92
un
A1R'3 ~ li~94
<I~1~.
97
or8"
!2c~ un I
;:rB 30'1
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<J )..fT~or !
Rtafo Uffo i~f~ 100

;:ry ~
97 J!f<!98 OTBT99
II
'801 llO'Te t?F.li ))f"t:!a ili~98 \Io ~ ~Ofi l:fsO' t911 RO'~ OIO'a'8 OIJ<:I ~ li~ ))fT~"t?'OO \Io
f~
I
~ (l)Tfu2 Wben it is Thine pleasure'. man is dtJ~f~3 3tr ~4 3- absorbed 3 in Tby Name2; and when ~f~5 II -= it is Tby will4 be becomes pleasinge
to Thee.
iTe 301 reu ijF.Illl ;!B1 0,

~103
H~l:f 3~ n'H 2
;:r~
5 iliB'
13
3a1 a;;r,4
<:ie1 ~. ~\I 3~ ~OI' HOI~6 HOI ilie' 0 I

0'001 f~or \{'O'lio" O1f<:fe,7 ~ (fOf ~<J
~fu12 II ct ItH: 9. II
;:ry13
?)TOC! ~~ OT~7 a<S318 ~fo R~9 OT~10 q)-fT-
Nanak makes'
one
supplication8
301
(tbat be may walk according to Thy will). AU else' is to practise12 falsebood10 . First Guru.
0;=1' ))fQR'o ~ij) 1;]0 A~ ~511 ~O'O ~1 orH'~l OIO'o T12 ~ I ~ llfuBl ll'3R'<Jl I ~TB14 ~.. RT i3l'll f~F.lTB3T
! ~
30' ~
3'
~~14
Rf~15
As'3 Thou art great'4 aiI'll the greatness emanates from Thee. Being
~f01'3
~~~iT ~m
'JaTT16
3' <:IT O'~i ~t!1 ~ I ~F.lc ;](! OfO'~. ~ foaB
i,~::.........-..:==::::::.:::~=._Page 490
__!
( 482 )
145
... ... ;::rT18 ~ RBT

RBT ~~TI9 ~ET ,,))fT~ ~C1<! SB<! tJB <! ;::rl~~ I-fd~T QT 21 II -
.~
.
3cJ UTR'
When,8Thou art true, then all, that flows from Thee, is true. Absolutely nothing'O is false". Talking, seeing, uttering, living,
;:J~'8
3 RtP
~~T ~ I
. RWtJT d I
~'3~
R'a T en: ~ -
~o' 9 J..rg'
ul or3 9'12
_
oul' ,
ClfiJ~'
J
~~T t (1tJTO~T' _ ' . 300' ;:Jl~T _
!)f3
RTf;::r23 ~orH f~fB d~24 orner R~T25 creates23 by His order 22 , and in His order He keeps24 all the beings. ))fTfu26 II =< II R8<HQ R~27 foR~28 9Bli29 ~er~'M30 /I
Rf3~g ))fT~31 erra 1j32
~er1-f22
walking, and perishing are from Thee, 0' Lord 2, ! Nanak, the True Lord 211 Himself211
J..ra ;:J'~ 3~' ul un, iJ R'f~S2' ! oToor, ReT tl!)fToT wfa!)ft

~ I){TJ..r12ll
!)f'l}28 ul
!)fT~
1){J..r(J22
OtJ~T23 ~
3 !)fTlli !)fJ..rO )){'t!Q ul

u~ll
;:rl~f ~ 01::f~T24 ~ I
t.r(i~T "
Pauri. Fearlessly28 serve27 the True Guru, and thy wandering 28 shall cease30 thou that 32 work 33 , the work which the True Guru asks3' thee to do.
D034
foQ3Cl 28 ;] ~
R-e aja f
~l f}:f~J..r327 Cla !)fa

I
30T 9'cCl~T29 l{or 30 ;:Jl~a"
~ ~u32 ~J..r33 cllo 34 fMU3 T aJ..r 3~ Cloo ~el orfiJ"-e 3' uo

I
R-e
aI~;:J1
wa33 erl-flEl~34 II
R'f3OJO ~fE trfu))fTg35
3 36
~~>i fU))ofTET,;P7 II
garf339
If the True Guru becomes mercifuP',
~;;ra
Re
aIoe~ fJ..riJoSTn 38 ;] W~. a~
then 38 alone, can we dwell37 on the Name. The iIIustrious 40 and genuine4' profit 38 of the devotional service38
3;38 ul, !)fRl' OTJ..r ~
tl0 I){CJ T
37 oro RCle u f I
R 40 (J]olifu42
~TfiJaj~ ~1 tIJ..r-J..rel 311 R~' ~T RIlH 40 !)f3
1:10'4' 1i0'6 T38

<i~T
aIo f
~ aT iJ1'42
1{T 43 lJ3
of God is obtained43 through the Guru 42 . The way-ward44 person is in the inky darkness48 of falsehood 411 and practises47 falsehood .
!)f'U-~~T44
~
,:!oR ,!048 ~ Ji'~ l)r-~ij48 f~e ul 'orWe'l47

~3
or(J~T ~ I
!)f3 !l0
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RB48 B
R~53
trfu49
trfE50
RB 51 B~tEl~52 II
Arrive llO at the True Guru's4' gate 48 and repeat 82 the True Name ll '. O' man. The true onesBe are called ll7 within 84 the mansion88 of the True Master 83 Nanak, the truthful personBe is, for ever" true80, and is absorbed 82 in the True Being8'. Slok, First Guru .
we 0l0f 48 ~ ~<J49
~, ~tJT(J~82
U;1tJllO !)f3 Rf3n T.r B J. '
Cla, cJ
se !
~ >-f~llll f~tJ84 ~~,
>i-efo
54 )-KJfcg55
Rfu56 ~8TE~57 II orner RB58 fJB' T59
Rful){,oll8 R-e J..rI5Cl B3 He ll7 ;:Jte un I o'oCl

Rf3~~l
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tee
Page 491
( 483 )
;~:::~;:"'::;::7:::::':i:~::s:::::~:::::::~:.~..;::::.~:::.:~ II
qTR'T'e'1 65 ua)i66 tfl::f67 qfcr68 ~~fo)).fr69 II
~q70 >;fl-f~R'71
145
the kings are the butchers''', and

88
RB'~lee U'6'7 5 T~'S ~~'9 (Jf~1 ~ I
righteousnesr. and fl0wn'l
has taken" wings" '!070 t?1 ft=R HfR))iT71 t?1 '6'3 t?T
~\:?72 j'~ R~
Rt1
BBl-fT 72
ut
qli74 BSl').fT75 II
9'Tfc;76
~lR73
oTuT
In this no-moon night 7' of falsehood 70 , the moon72 of truth is not seen73 to rise 711 anywhere7".
I n my search711,
f073
I
74
~~
dft=))i1711
df~))iT o~W
feR\:? T73
ro-~oT77
I have
become
cJtrlll
>,.{rQ-a78 oT\I790 aerTl1

f~fB80 u~H81
~l:!83 a~Tfl4 II
q~85
bewildered77 In darkness7s , I find no path7'. By taking82 prides" mortal bewailss in80 pains3 . Says'" Nanak, by whatS" meansS7 can the mortal be deliveredss '1 Third Guru. In this dark age"I,the Lord's praiselO has appeared l1 as a Iight l2 for the world 93 , Through the Guru l ", a few" swim acro5sl1l the life-ocean,
))iTu<!l ~;:r ~~711 ~ far))iT <1 T I
H' uaR' T 77 d o
qfu82 fqfo86
?)ToOI'
88
'6R3T 0<11' ~\:?' I '1 8' 07'6 82 cl l{'<!1 307Bl:683 itcrCJ80 cia''6 f~o5TU" O7cre T~ I ~~ ill ~oH1~~llI <10, fa~lI 3CJ1cl 87 t1))iT'6'
;:r1~ Ii073 88 d R07\:?' ~
))i~ij78 f~B H~ &~ u
f~ft:r87 orf3
l-f:
cJEl11911
qTa f390
BTO~92
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I
i I
:3 II
3l;:r1 u'3R"u1
qf889
UClor~91
WI
RH"81 >Jitc'O Rlfu8 \:?1 fRiS B5TUfTIO treT393 Bel aBol82 ~~" t.l'Cl'6s ,
O7T~ f~ ))i'~1 ~
F{i:pfa93 II Ola)jfl::f94 &er95 ~96
urfa II f;:rR ~ o~fu97 qij98 The Lord bestows'OO this light to f3Jj99 ~ 100 II himl9 on whom He castsll His
merciful glancel7
iIl'6 T ~ CJTm"U, ~~1 f~~,SIl <11 ;:i1~0 ~ m:ft?o ~ 30 ~ u'a 911 ~\:?T ~ I Rlf<J8 ~R19 ~ ft=<1 ijgol 8l:1R'\:?l'OO ~ f;m (t3 ~<1 ))i'u<!l fH<1o t?l (')t.l'a 97 tl T O\:?TI8 ~ I oT(')07, qJOT t1))iTaT2 (tu 4 (IliRT ft=oRT O) oTI-I ~ ~~ua3 ~ UTII go\:?' ~ I
U~311
?)loOl 0l~fu2 R4 B~5 II ~ II
cJ3"~3
Naoak, through the Guru 2 he" (such a: man) receives" the Name jewel 3, Pauri. Between the devotees of God' and 7 worldly mens tbere can never be an alliancel.
sOT3T6
tr~3TII 37 RRT(J~8 ~9 orB 0 >;fT~T II
as
~ Ratl~l)fltl
1)/37 "'RT a1
~ftcrl)fT8 ~
I
f~B a\:?'fe3 H5 fl-l5 T 9 o~W d R01\:?T U
>;fT[11 12 >;fSc; 13 The Creator,oHimself'2is inerrable'!. ~ 0 ~g14 fOlR- ~ Duped'" by anyone, be errs'" not. ~8'fu>;fT15 "
l){n)16 Hf8~17 f;:rcr;1 18 R~
90821
His saints2' , who" practiSe20 the wbole trutb". tbe Maker blends'7
Of03T 10
fR'6tr<!<1 T 'O J:!\:?'2 ))iia'3 ~ I faR ~ a qJl-I'6'<J'1l 0713 ~<1 e"tit'" 0<11 l:fT\:?T I
0
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. i1 RI-I<J))iTU'8 o!gClHTt!l20 . RB's tit fi,mT17 <10, '6B<!<JTCJ))itt2

.
~
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Page 492
( 484 )
145/146
~"~~~~~~"""~~b""""'
++."+..
s'e'
~
with His own self". Rt1 19 orHTf~l1iT20 II 21 ))fTflf22 ~T_ The worJd-hardened z1 men, whoz, HR 01 fu?)23 ft=io1 28 i~24 eat27 poison" by repeatedly telling"
~ I
afB" aR=5 25 fal:f 26 Jics , the Lord Himself2z bas led astrayZI. l:fTf~~T27 II BB"~29 RTa'30 0 They knowl1 not the ultimate reality'O tJT<!oVl orTH32 oratl 33 of departure z" and increase" the poisonu of lust 12 and wrath". RJ!34 ~tJTfi),.rT35 II YaT3 oTH
36
8
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39
The devotees", who night' and day meditate 40 on the Name, perform " God's service". Becoming the slave 4z of the Lord's slave!>', they41 efface' their conceit" from within them. Bright
llO
t.rfuo 0 II qaT un 1 38 ~ a~a, ft.J~ n'H ~ lliattln40 notllCi Cla~ un, ~'fu~~ el iOlal" 8;::rr~~37 un , R'fua
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48
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are their countenances'
mnB
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in the Husband's4' Court 48 , and they are adorned82 with the True Name ll,. Slok, First Guru. Who praise" God in the early morn ll3 and meditateA on Him with single mind lll ; They8' are the perfect" king!>lll, and they die1l3 fighting 1l2 against the deadly sins, at ll , the right time llO In the second" watch, ion ll'
Ofllll
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there are
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man y1l4 ways" in which the attentthe mind is scattered",
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Many falF o into the unfathomable'1 water, suffer 73 immersions'z and cannot emerge' out.
Ulc56 llitf'u 71 urel

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f~~ f~aJ'o
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146 31;1 ijij'1'5 fuToT~J'6 In the third watch, when both" ~l:C71 f3l:fT78 ~fu79 hunger 77 and thirst'8 bark 80, the morsels" of food are put in the ~'hw8011 mouth", qBe
1)f3 fUl)i'R 78 ~~"8 c@' ca ClCJt?ll)fi'O un, itfn t:'ll)ft ~ aCJ0l1tijj7' H'b'6 f~ u'e1l)ff tf feltijT un I
Page 493
( 485 )
146
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~98 ~8T99 ~l:f3100
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but sttll82 man has got friendshi p84 with l3 eating. In the fourth watch, drowsiness 88 comes, he closes87 his eyes81 and goes81 into the dream-land 88 ,
3' 9'182
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Rising!'l up,he again llO engages ll2 in strife l3 and sets97 the stage 81 as if he is to live for hundredsl4 of years l8 . and every 2 moment'OO,during the eight 4 watches
13,
lj'Ufol)fi ~ H~'588 f~tJ Bfs{T ;:t'e T811 ~ I to" <i,t~ - 90 S~3T1I3 CST era ftfe 192 ~ - H3 l)f3 fe~ l)ftll3 191 a~tlTl7 ~, ftiR 3~t ~R ~
R'a~84
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of the day, man feel'sl fearS of God, 0' Nanak ! the Lord abides 7 within his mind and true becomes9 his ablution8, Second Guru They'O are the perfect'2 bankers'3, who have found'8 the perfect'4Lord. Throughout the eight' I watches of the day ,they remain'8 unconc~rned17, and in the love 20 of one God". Scarcely any24 one can obtain 28 the sight 2' of the infinitely23 beauteous22 Lord.
d 0'001 ! 3 i !il)fTH1 ~R ~ f~3 >iea fzor 7 tiT't!' ~ :1 RWBI io1 16~tla~Tv17 18 fe~319afOT20" oVfo -e'cJRf(')2I a f1I 22 I'ifEfT u23 fuaB 24 U-T'el'>ifJ 25 II
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Ol'afH 26 ua 27 uaT Through perfect 27 good fortune 20 OTa 28 tla T29 ;:rrciT30 man meets the Perfect Guru 28 , ~~;Jl II = whose 30 speech 3' ill perfect28 ()ToO( y:aT34 #32 0l'-a33 Nanak, if32 the Guru makes33 man
yao 27
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9 T 20 aT~1' f~oRTO iJIt
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perfect 34 .his weight 3Cldecreasell 38 tlot. Pauri. When" 'T'p.ou art mine, what 38 more do I desire'll tell31 the truth,
o'na, ~a'a32 Ol~ ;:rl Heftr ~ l:!.ciHS 34 S<!T33 31 B<! 3' (tR e T ~it031 We o~l ;JeT I tie 37
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0' my Lord!
Uq41
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She, who is
defrauded 40 by the
fm:t ~ ~a~42 RRTol a T ' f~~laT ~ 3aJ a
! ' ! 40 t4
t
J
Page 494
( 486 )
C!Be
~
146
~
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HV'C243 () llTC!l>li IJ
thievish 42 worldly affairs41 , obtains not her Lord's palace43 Her mind 40 is so much 44 stonehearted 40 that she loses 48 'the chance of His service 47 . The heart OO, wherein 41 the True Lord o, is not foundoo that 02 should be destroyed03 an,d rebuilt ll4 , When weighed OO with the perfect07 weight!>", how 88 can her weight Oe be found to be correct? I f her ego03 goes04, no Oile will sayo" she is of shortOZ weight. The genuine08 are assayed08 and accepted in the Court07 of the AIIseeing Lord-. The true merchandise Oe is in only one 70 shop". It is obtained 73 from the perfect72 Guru. Siok Second Guru. During the eight watches74 of the day and night, 0' mortal! destroy70 eight 70 things (five deadly sins and three qualities) and in the ninth 77 place, do subdue78 thy body71. Within 8' theOo body are the nine 82 treasures83 of the unique Lord's84 Name.The virtuous80 and profound87 persons search lO
lO
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those treasures.
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91
Making the Guru their spiritual " guide, the fortunate lO sing the
praise~88 of
CHClf ~ l)fTU<!T a~To1
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II
the Lord, 0' Nanak !
5 oToOl !
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In the fourth watch of the early . moro lZ , yearning" adses14 in the mind of the men of exalted underll3
Ho f~ ~TtJlO a~T
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staodmg . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ee
Page 495
( 487 )
146
, 3 .
B?)T ~o1~T96fi:J~97 BR'3198 Hf399 Hfl::iioo HBT 01~ II -
They have friendship98 with 87 the streamso and in their mind" and mouth'OO is the True Name. There ambrosia is distributed2 and the fortunate 3 gift ll receive Name's
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The body' is assayed 8 like gold' and takes'O on the colour9 of spiritual progress'2. If'3 the jeweller'lcasts His mercifull 4 glance, it is not. again", put U in the fire'8, During the other seven24 watches, it is good 20 to speak the truth'9 and sit 2' wlth23 the Iiterates 22 . There vice 21 and virtue2are discriminated27 and the capital30 of falsehood 21 decreases29 , counterfeit 3' are cast asidell2 and the genuine 33 are applauded34 , Vain 38 is man's utterance 31 , 0' There the Nanak I The weal 31 and woe 37 are near40 (in 39 . Master the power of) the
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Second Guru. Air is the Guru, water the Father, earth the great Mother and day and female nurse, in whose entire world plays. lap the
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The merits and demerits shall be
read in the presence ofthe.Righteous Justice.
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Page 496
( 488 )
148/147
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According to their respective deeds some shall be near, some distant, from the Lord. They who have pondered on the Name, and have putting in toil, departed after
wli
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Nanak, their faces shall be bright and many shall along with them. be emancipated
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Pauri. The True food 41 is the Lord's love41 . So says43 the True Guru. With the True food I am appeased44 and with Truth I am delighted 411 . True are the citadels4lland hamlets47 of him, who abidesllo in his own 4ll home41 . When the True Guru is pleased III man receives the Name and in the Lord's 10vell2 In the Court ll15 of the True Lord1l4 , one cannot enter1l7 through falsehood" Bowerslll
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By telling" nothing but untruth", thatlO mansion"of the Lord is 10st'2.

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No one obstruct:!oll' the way of him, who goes with the True Name's" Bag'. By hearing", realising" and uttering one is 70 . called" to the Lord's palace Slok, First Guru. on the dress72 of fire", found" a house in snow 74 and If
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the
True
Name",
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make? iron my food?'; All the troubles?1 if I drink as 8' water80 and drive 83 before me the earthl:l;
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By placing'4 the firmament" in the

balance" pan, were I to with a mere copper I I hind" pan; weight 17 it put eo in the
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Were I to become so large l ' that I could nowhere be containedl1 ; and were I to snafflel and lead lll by the nose one and a1l13;
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If I possess so muehl' power'?within my mind that 1 perform and alsol at my biddingel cause others to perform'oo such things,but all this is in vain.
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As great Z as the Lord is so great! are His gifts 4. He bestowsl them according to His pleasures. Nanak, he on whom the Lord castsl His mercifuJ7 glance, obtains the glory' of the True Name. Second Guru. The moutb'O is not sated" with
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speech'2 and the ears are not sated with hearing. The eyes' arc not sated with what they see. Each organ is the purchaser" of one sortl? of trait". The bunger'l of the hungry'l
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departs 20 not. By mere words 2' of mouth the hunger goesU not.
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Page 498
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0' Nanakl only thenlS,is the hungry man satiated whenz4 , by utteringZ' His praises2', he gets absorbedzi iD the Praise-worthy2' Lord 27 Pauri.
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Without the True Lord21 , all are false 30 and practise:" falsehood. Without the True One, the false D are bound33 down and goaded on'4 , Without the True Master,the body. is dust al aDd is minaledl7 witlt dust. Without the True Master,the dress. and food 3 ' are all hunger. Without the True Lord, the false41 attaiD42 Dot God's Court40 Being attached44 to false avarice41, man loses41 the Master's mansion 4'. The whole world47 is deceived 4' by the deceitful mammon and continues coming and goinglO
4'
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In 12 the body" is the fire ll4 of desirel ., With God's Name" it is quenched". Slok, First Guru. Nanak the Guru is the tree" of contentment faith", and knowledge'2.
l ',
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Irrigated'4 with the Lord's love l3 , it remains "evergreen" and it ripens by virtuous decds17and meditation". Honour" is obtained 72 by partak-
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Page 499
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147
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this is the greatest 74 gift 7S , First Guru.
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The Guru is the tree 77 of gold 711 , its leaves78are corals18, and its blossoms 80 jewelsl ' and rubies 82 , That 83 plant bears88 the fruit 84 of emerald 811 of the utterance88 of the Guru's mouth 81 Within the heart of his88 heart the Guru beholds10 the Lord. Nanak it. is obtained by him on ",hose face ll and forehead 83 the writ 811 of good fortune 9' is recorded 84 The sixty-eightlll places ofpilgrimage81 seek the shelter of the most exalted2 Guru's feet lB , whom they ever'oo worship'. Cruelty3, worldly love 4, avarice' and wrathS are the four streams7 of fire B By falling l into them, the mortal is burnt'O, 0' Nanak! Emancipation12 is obtained by cleaving'4 to good deed,3. Pauri. Whilst Iiving'8 subdue' II death'8 and thou shalt not regret" afterwards. False'l is the world lo but a .few l1 understaudl2 this. Man professes23 not love24 for truth and runs lll after worldly affairsl8 . The inauspicious l8 rime l7 of annihilatingl8 death 30stands over the head 31 of the world 32 ,
trfuSl lJ13R T I <Jl r ecJJ::f377 0, feR -e U"'3 '8 ~"a179 C!!~ R~711 -e <:10 i:3 feR -e IiRU80;l~ucJT38' :3 H"~518l I
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. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .#
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Under
the
Lord's
command",
seizing an opportunity7. death's myrmidon strikes'l the club1 on man's headM The Lord Himselfl l bestows His " love40 and enshrines 4a it within the mortal's mind 41 . When the life's measure47 is full" not a trice4 or moment's44 delay" is caused in departing.
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lJTElf47 " qrcr UCJRTtJ148 ~fS49 Through the Guru's grace" by Rfu 50 RHTE~51 1/ knowing4' the True LordlO the
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mortal is absorbed l ' in Him. Slok, First Guru. bitternessl4 of the gourd la , procera", Rgor, uf~Bl U'3F.J'<J11 tsl ll2 ;lalsl c(~II3. l)(a" Qialll !)fa fc!iH II7 t!lo.:{sl" t!l C!;I'3<!II4, ~RI2 fe3 111 3
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colocynth", colotropis
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thornapple" and the seed" of aza-dirachta l7 abidesl1 in the mind l ' and mouth lO of him lZ , who lll remembers l4 Thee not, O' my Lord I Nanak, whomll should I tell" that are annihilated o7 . First Guru.
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148 The bird" soul 70 wlth7:1 (on account of) Its actioos 7Z is sometimes 7
exalted" and sometimes debased". Sometlmel It perches on the sandal 77 tree and sometime. on the of colotropis71 it lovesl' to soar high lG branch71 procera. Sometimea
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Page 501
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.........................................***
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Nanak, the Lord $ticks to the habitl'of drivingl3 the beings according to His willl2
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Pauri. l!!;r1 II 86 or~f~ ~1::fT(!87 Someltl explain and expound 87 on the Lord, and depart 88 whilst desorfu orfu88 ;:rr~(!T89 II cribing and narrating88 Him. The Vedas speak80 of and interpret 'l1 the Lord, but limit 82 . know 83 not His
a 'eciRI~'~87 uo ~3 ~R 5 ~oo~8B a fal)fT(5 Clot! de cal9 - . Cle188 ll~ ~l'ij RH~I~'~ ilTt! ,To
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Not through studying84 ,but through understanding8',the Lord's secret 9 'is found 97 Six98 are the creeds' to of the is the person the True One3
2
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Shashtras", but rare who merges in through them.
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ffi't:f6 The Name' of the True and InscruRtJT l!CJ1::f 5 table' Person' embellishes l the man. Raft!7- R~T~(!T8 II H,%9 iT~ faRl::f 10 He, who believes8 in the Name of the Infinite One'o, attains'3 to His BCJOI~12 Ul~(!TI3 II
Court'2.
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I, the minstrel", make obeisance" unto" the Creator praises. and sing' His
H~. 0l1a301tlf T17 fRo~ijTa'4 ~'11
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20 Within his mind2'.Nanak ensbdnesZ2 oTOOl';:Jar ;:rd1 19 l-f-fo21 - ~R~(!T22 - II the Lord, who is but.one2o all the
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ages'8 through. Slok, Second Guru. If one be Z4 a cbarmer z3 0f scorpions 28 and goesZI to handle 27 serpentsz,. With his own hands he applies brand30 to his ownself then.
211 3 '
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Page 502
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the very beginning" that he suffen an exceedingly great" buffetl ? An apostate40 , who contends4'withll a pious person", gets abrogated41 . This is the True justice... He Himself.? is the Lord.1 of both" the ends", beholds.1 and discrlml.
1
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;j~'H,1I ~ fer etu Hu'l'i"

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~il l:fe 47 ill ~u, lI'fR!)ft iJ' ,!1)f'Hl'~, el:fe l 1 I)fj fl'i8C!l era~80 ~ I
n'ner, feR 0 Il1RI ' 3~t RHV u fer R'CJl" ~v ~Rll. el 0;''' Hai.ll H I)fQR'a ~ I
nateslO Nanak, know u it like this', that everything1 Is according to His
willl
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Second Guru. HU5T ~ II o'nOl UaijS6 l)fTl.l57 Nanak, if man al,laYI. his ownlJTCJl:[59 self.?, then" alone deemlo him an Ol~ 3158 t:I~60 II assayer". 61 'E'CJ62 - '63 If one understands both'3 the 'e~
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' disease' and t"he medlclne , then " consider him a shrewd" physician". The mortal ought not to transact" Idle businessll In the wayl?, but should deem?O himself to be a guest?'.
erCll'i .'~, RHSIO I ~Cia 8tl' 61H'al' 3 t!~'e\ez ~uta:s RHVe,1l4 ij~ ~ ul ~u l{6ll'i ucr1H'1l We! I l{'e!l & a'ul7 f,~ ciel r.cm' ltl'i8a 81. a~l'i,ee etfija l'iul' lIii etR & !)f'1Ie! l)fT1I
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should converse?4 with the knowers73 of the PrimaPI Lord and ought to abrogate71 the barmfuPI sins. The lo virtuous personl ', who walks71 not the way of avarice 77and abides 71 In truth, becomes acceptablell
If an arrow13 be aimed" at the sky", how" can the arrow" reach l7 tberc?
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Theil sky above" is inaccessible'o, KnowUthat the arrow will recoil on the archer,a. Pauri. The bride'4 loves" her Spouse1e,and with His affection" she is embellished". She performs" His devotional service'oo day and night and is not held back a by restraining 3. In'Lord's palace4,she has her abode' and with His Name'she is bedeckedl , She", the meek'4 one, makes' o tbe hearty' supptication12 ,
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R~9 omfo ~~TfR J 2 RJ3 ~~al{TJ4 II RDfcs 1~ l::fRH J6 uTfR J7 She looks beauteous'e near" her ~l'aitl118 fRq TaliTJ9 II Husband'e and walks", according
to His order".
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With her dear24 bosoma] and friends'o, she say!>21 prayers22 before her Lord" Accursed z, is the abode 27 , lifo 2l , and
"3
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tho of those 21the Lord's Name. who are without She is ornamented3' with her Lord's Name 30 and quaffsS3 Nectar 32 . Slok, First Guru. The desert 34 is not satiated" with rain" and the hunger" of tire 3 ' is not quenched".
reproachable 21
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How many.' inquiries and interro aations" should Nanak make reaard. inl the true Name 7 His hunger for it never appeases. Second Guru. l-f\1W ~ II 49 Until" the mortal knows" the fo\168' 48 3fR 50 "Rol-ffR "RT~351 Pervading'2 God,his' buman birthlO 53 II tlill152 0 is unprofitable'. SS fR56 That" world"oceanl few" cross RTijfij54 RRTa arc tlcRTtft57 3d'fu58 over" by the Guru's gracel? &59 11
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Potentia to dOlO all the works" Nanak says" this.
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the Lord. After deep deliberation' The creation" is In the control" of the Creator", who" by His might" is sustaining70 it. Pauri. 72 of the Lord 7', the In the Court minstrel7:11 abides 7 By singlna the praises71 of the True Master7', his bloomed 78 . heart lotus 77 has
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By obtaining80 perfect71 understand. ing from the Master in his mind8'. he is transported82
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The enemies13 have beeD beaten" off84 so the friends" arc pleased".
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The right" path lO is shown' unto them,who serve88 the True, Sat Guru. Rul' aR3,lo uo
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.........................................................................t
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By mediraring' 30n the True Name'I , the fear of death' is annulled". The eulo.ist" utters" the ineffable" Lord, and
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Name. By holding fast' the capiral' or virtue'oo. Nanak has met' the venerable' Beloved' Lord. Siok. First Guru. Born'from the lin.land by comminio&'o sins man everufall." into sins. By washinl', the sins are never removed". even tboulh'lhundreds" of wuhin,s" be bad". Nanak, if Lhe Malter forlivel l " the mortal. are ror.iven". ot"erw'se" they are slao....b..ten". Firat Guru. Absurd" i. the requeat", O' NaDak, to a.k for weal" by abandoninl" woe". Pleasure and pain are the two" raiments', given to tbe from the lord'sCourt",to Where" one is bound to utterancel l, it i. good' mumu tbere o. mortal. be wornlose 3 ' by to keep
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I strayed'Z in the wilderness". The Guru has shown' me the wa yl3. Hail'll unto the the True Lordi', true Sat Guru through whom I have remembered"
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and within my home'o I have found" the emerald". The true persons", who praise' the True Name", remain in peace,e. Awe" overtakes" them who arc without the Lord's fear 17 .Th ey Tt are destroyed 72 by self-conceit'. Having forgotten" the Name, the world T is roaming7 ' about like a demon7 ' . Slok, Third Guru. the man is born", in fear
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Nanak if N man dies" in the Lord's fear,fruitful l ' becomes bisl7 advent". Third Guru. Without" God's fear the mortal lives very longl l and enjoys" pleasure of pleasureslO , Nanl\k, if'2 he dies without God's fear he will get up" and depart" with the blackenedl faee ll Paur!' When the True Guru becomeI " merciful", desire'oo is fulfilled 2 then",
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merciful, man grieves not ever a When the True the True Guru Guru
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merciful, then is the mao absorbed" in the True Lord", Slok First Guru. They have their headszo plucked z,. drink 22 dirty water ZI and repeatedly begZ and ealz, other's leavingsz '
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With handsa7 smeared" with ashes", they have their heads plucked Iikeu sheep, The daily routine'of their mothersu and fathers o they live upu, and their kith and kio'bewaU loudly.'.
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Page 508
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149/150
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For tbem none Sives barley' rolll and food on leaves", nor performs last rites", nor lights eartben lamp". After deatb' O wbere" shall tbey be castlZ ?
V, fu-jj Jtfa \lfa~7 j iim ~c:rl' fee', ~ ul fHa3i1 RAiI'a araV' 3, ~, tit fH'<!l ~ ~.,., 8'n' 3 I Han lO HaJW' C!u fail' ,!"-ilZ "'e!ai ?
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and Pandits" eat not their food". They eve... remain filthy" day and nightlO, and bear not sacrificial mark,,, on their brow". They ever" sit" In ,roups", as if in mourning", and go" not into" the True Court". With belling bowls slung round " their loi05 'o, and a clew 1 in tbeir bands", tbey walk'" in Ilnlle flle ' .
ctc:r uHR,tI ft'q a<!10 Ht5lo" afti'ti un ct~t V HR3i1 11' ~3 f38C1 112 oul~ I
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From witbin 4 water3 came out ll tbe jewell, when the mountain of gold7 was madel the churning staff', The gods'3 appointed'4 the
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sixty-eight'O places of pilgrimage'Z, where festivals UI are celebrated' land hymns17 are recited. tbe MUIlims say prayers", after wash zo, the Hindus perform worsbipz, and the wise 24 ever Z3 bathezz . The dead 211 and the living ZII are purified z7 whenzl water3' is poured 30 on their beadsz8, Nanak, devils33 the boad-plucked3z word A are This of advice pleases311 tbem'" not. When it rains l7 , there is 38 happiAfter ablution"
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affords48 covering4' to a1l47 . When it rains the COWSll3 ever llZ graze l ' grasslO and the women l4 churn" the curdlll of their milk. By puttingll3 tbat'7 clarified bUtlerll , shlpl;IIZ are everl ' performed and other ceremoniesl4 are adorned lll . The Guru is the oceanllll , and all" his tcachings l ' are the river ll ?, by bathing?O where-in 7 ' greatness 72 is obtained
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bathe" not, then 7lseven77 handfuls" of ashes lo be on their heads". Second Gura. What can coldl ! do to firel' and how'4 can nightIe affect the sun" '1 What effect can darknessl7 have on the moonlll '1 What effect has castc'Cl on airlS and wate.... '1 What should the earth l ' do with chattels'!. where-in" all the things" are produced'" '1 Nanak, then" alone the mortal is deemed" honourable". when" thatl Lord preserves2 his bonour'oo.
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They'll, WhO'll ask'll for the gift'7 of the True Name'4, are Iike 20 Thee". True 23 is Thine command!'. With Thine Name22 the man is bedecked24 Believing211 in Thee, 0' Lord! man receives,8 from Thee 21 Divine knowledge211 and Thy meditation 27 . By Thine grace30, man obtains31 tbe mark 32 of honour which cannot be efTaced33 by effacing34
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Thou the True Bestower3ll ever3e givest 37 . Thine gifts become more and 31 more. Nanak asks 31 for the gift 4D which 4' is pleasing43 unto Thee 42 , 0' Lord I Slok, Second Guru. They, whom the instruction (of Guru Nanak) has taught 411 and put on the right 4e path ,remain absorbed 41 in the praises47 of the True Lord".
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In the very beginning" He gave me" the order to sing His praisesM nightl' and day". The Master" summoned" the
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Page 513
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Sri Guru Granth Sahib Ji-Bhai Manmohan Singh

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Page 1

8RI GURU GRARTII SABIB

MAN MOHAN SINGH

SHIROMANI GURDWARA PARBANDHAK COMMITTEE AMRITSAR

Printed by: GOLDEN OFFSET PRESS (I.G.P.C.) Gurdwirl RllIINr, Amt1t*~ .

.5arJarni Ajail J<aur

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