The night of the special declaration: Be Mine!

20th October 2010 Posted on 16 November, 2010 by The SufiHub Team Summary of Maulana Shaykh Nazim s Final Suhbah 20th October 2010 The night of the special declaration: Be Mine!

(This is the final Suhbah given by Maulana Shaykh Nazim, in a series of almost 5 00 daily Suhbahs. Maulana is rounding off this module with a powerful, and stirr ing Suhbah, to put our journey into perspective. This final Suhbah is not only a Summary of all previous Suhbahs, it contains many secrets for those who are kee n to know.) A uzubillah himinsh shaitan nirrajeem Bismillahir Rahman-nir Raheem Assalamu alaikum wrh wbkt %Maulana began this landmark Suhbah by exhorting us to try to be thankful servant s of Allah, as He created us, and He is granting us endless favours, in dunia an d in the hereafter. You are our Lord, we are your servants, Maulana said. %True, a servant has nothing to offer his Lord, for Allah owns all Dominions of H onour, but Allah likes it when a servant is thankful to Him, and says, Shukur, Y a Rabb! Thanks to You, oh our Lord! Allah likes it when His servant realizes it is He who has granted him /her life and its blessings, Allah likes it when a ser vant acknowledges this with adulation and respect for Him, Allah likes it when a servant is humble enough to bow and submit to Him! %Though such praise, glorification, submission, acknowledgement, thankfulness, re alization, adulation and respect brings no benefit to Allah whatsoever, Allah is very pleased by one who shows such traits of humility, of servanthood, for thes e are the attributes of His beloved Muhammad (saw)! Even if an ant were to say, Subhanallah, Glory be to You, my Creator, my Lord, it makes Allah happy, it plea ses Him. %That point we must all learn, we must know and we must teach, that every good wo rd, every good speech, every good action, every good effort no matter how small is pleasing to Allah. %He likes His servants to call Him Ya Rabbee, and He likes us all to say, Ya Rabb ana, which means, Oh our Lord, Oh our Creator. *O3N(PQ-O DNGO qD3NQEN@pHNr*O qD3NQ(9O HNqD#N16O HNENF APJPFNQ

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 %PFNQGO CN'FN -NDPJEK' :NAOH1K' The seven heavens and the earth, and all beings therein, declare His glory: ther e not a thing but celebrates His praise; and yet ye understand not how they decl are His glory! Verily He is Oft- Forbearing, Most Forgiving! (Surah Al-Isra' 17: 44) %Every creation calls upon Allah Almighty. Allah likes His creation to call upon Him and to Glorify Him. Allah is not asking for anything else from His creation, He created everything to glorify Him (tasbeehahum). It is so simple! %From the beginning, our grandfather, the first messenger, Sayyidina Adam (as) wa s always crying and pleading to Allah, beseeching, Ya Rabbana, ya Rabbuna, and s uch an act pleased Allah very much. He would supplicate (doa), Ya Rabbana, Ya Ra bbana, Ya Rabbana, Subhaanak, Ya Rabbana, Ya Rabbana . And he taught his children to say Ya Rabbana, Ya Rabbana, Oh our Glorified Lord . Those were the first word s that Sayyidina Adam (as) recited on earth, his first words were a cry out to h is Lord. After him, Sayyidina Seth (as) recited those sacred words, then Sayyidi na Idris (as), then down the line of the Chosen Ones, reaching to Sayyidina Nuh (as), then Sayyidina Hud (as), Sayyidina Lut (as), Sayyidina Yunus (as), Sayyidi na Ismael (as) and Sayyidina Ishaq (as) all of them calling, Ya Rabbana Then Mo ses (as) recited those words, followed by Jesus (as) saying, Ya Rabbana, and fin ally, Sayyidina Muhammad (saw) said, Ya Rabbana, Ya Rabbee, Ya Allah. Allah Almi ghty is Rabb, Rabbul Izza. %The Prophets never called out to people as follows, Oh My Lord s Servants, hear, listen and obey. Allah and the Prophets never referred to humans as servants. Se rvanthood is perhaps the beginning (lowest) level of obedience. There is an even higher level of servitude and submission! Allah is inviting us, the Children of Adam, to a higher level of servanthood while we are on this planet, so as to be in His Divine Presence for eternity. Look at this Verse, Allah says he is creat ing Deputies, not servants! HN%P0 BN'DN 1N(OQCN DPDENDN@pSnPUCN)P %PFPQI ,N'9PDL API qD#N16P .NDPJAN)K

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 BN'DN %PFPQIS #N9DNEO EN' DN' *N9DNEOHFN Behold thy Lord said to the angels: I will create a vicegerent (a Khalifa) on ea rth. They said Wilt thou place therein one who will make mischief therein and sh ed blood? Whilst we do celebrate Thy praises and glorify Thy holy (name)? He sai d: I know what ye know not. (Surah Al-Baqarah 2:30) Allah honoured Mankind, Allah called us His Khalifa, not His servants. HNDNBN/ CN1NQEFN' (NFPIS !N'/NEN We have honoured the Children of Adam (Surah Al-Isra' 17:70) %Look at the Oceans of Heavenly Knowledge explaining levels within servanthood t hat are so subtle, that we would never have noticed, if a Master had not pointed them out. How often have we read and heard these Verses, yet have we ever looke d at them in this light? %The Jews call their learned ones Rabbis, the Christians call their holy ones, Sa ints, the Muslims hail their pious ones as the Ulama . None of these humanly give n titles, makes Allah happy! Tonight is a special night, a night to where the in spirations sent to Maulana s heart are intended to drown the hearts of the entire Nation of Muhammad (saw) in satisfaction. The Holy Prophet (saw) had said, My N ation (of believers) will be divided into 73 sects. We have seen this great divi de with our own eyes, every Muslim sect claiming to be on truth (haq), while con demning all other sects. AN*NBN7NQ9OHS'R #NE1NGOE (NJFNOE 2O(O1K'

 CODOQ -P2(P (PEN' DN/NJPE AN1P-OHFN But they (men) have broken their religion among them into sects, each group rejo icing in what is with it (as its belief). (Surah Al-Mu'minun 23:53) %Tonight, Maulana says, these 73 sects will become one. It is the first time in I slamic history, that the Spiritual World has addressed this matter, and this mom entous announcement is for the entire Muslim world (regardless of sect), and no one can deny its truth; whoever does not understand it, is at the level of anima ls. %Since the early days of Islam, a wrong understanding had slowly spread amongst t he servants of Allah, causing them to be thus divided today, each one standing u p against its perceived opponent, with a different ideology or over some issue t hat becomes the bone of contention. So many groups have taken offense to the wor d Tasawwuf , many groups are either for or against Tasawwuf. True, says Maulana, Allah has never said to his most beloved Khalifa, Say to your people, that they are Sufi people. (The word Sufi is derived from Tasawwuf, defined loosely as the Spiritual Way within Islam). Neither the Quran nor Rasulullah (saw), ever taugh t tasawwuf per se. The Companions of the Holy Prophet (saw) had never even heard that word during their lives! So Maulana says, we should avoid such terms from today till the end of time, as such terms contributed to the humungous divisions within Islam today. Instead of identifying something that divides us into sects , we must seek a reality that unites us all, regardless of which sect we profess to be from. %There is no Verse of the Holy Quran or Hadees Qudsi that says, Be ye Sufis! or B e ye Naqshbandis! or Be ye Qadiris! or Be ye Shazilis! or Be ye, to any of the t hirty-eight other Tariqahs existing today. Or Be ye Salafis, or Be ye Wahhabis, or Be ye Shias. These self-proclaimed sect-names are not accepted in the Divine Presence. %Allah did not command us to be Sufis, Tariqah-followers or followers of any of t hese sects. That is not the aim of religion! The aim of religion is to please Hi m, to accept His invitation to be in His Divine Presence; why are we quarreling about the means by which we seek to achieve this? Do we want to be like the Chil dren of Israel? They were the Chosen Ones at one point in time, but they divided into twelve sects. HNBN7NQ9FN@pGOEO q+FN*NI 9N41N)N #N3(N'7K' #OENEK'

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 HNEN' 8NDNEOHFN' HNDN@pCPF N'FOHS'R #NFAO3NOE JN8DPEOHFN We divided them (the Children of Israel) into twelve Tribes or sects. We directe d Moses by inspiration, when his (thirsty) people asked him for water: Strike th e rock with thy staff : out of it there gushed forth twelve springs: each group k new its own place for water. We gave them the shade of clouds, and sent down to them manna and quails (saying): Eat of the good things We have provided for you : (but they rebelled): to Us they did no harm, but they harmed their own souls. ( Surah Al-A'raf 7:160) They lost their honour when they became divided.

%We must return to the teachings of Holy Books. The creation has no right to form groups and to give themselves titles. Who gave us the right to create a group t hat is not Divinely approved? Allah says to the Jews and Christians in the Holy Quran: EN' CN'FN DP(N4N1M #NF JO$*PJNGO qDDNQGO qDCP*N@p(N HNqD-OCEN HNqDFOQ(OHNQ)N +OENQ JNBOHD It is not (possible) that a man (Jesus) to whom is given the Book, and Wisdom, a nd the prophetic, office should say to people: Be ye my worshippers rather than Allah s; on the contrary (he would say): Be ye worshippers of Him (Who is truly t he Cherisher of all) for ye have taught the Book and ye have studied it earnestl y. (Surah Ali-Imran 3:79) So it contains the phrase: HNDN@pCPF COHFOH'R 1N(NQ@pFPJPQ@FN Wa (lakin) qoo nu Rabbaniyyin, means, Oh My servants, be amongst those who are M ine, who belong to Me, and Me alone. That is the aim of religion to be His! Whe n asked, you must say, I am trying to be My Lord s, I am trying to be a Rabbani. That is the highest honour for Mankind, and such an intention removes hypocrisy from the heart. %All the forty-one tariqahs belong to Rabbaniyyin. With that shared intention, co mmon understanding and identical Quranic name (Rabbani), there can be no more an imosity and antagonism between all the sects, hence paving the way to the unity that was forged in the Prophet s (saw) time. This Suhbah is a direct attack on th e fortress of shaitan, who thrives on inciting hatred and malice, not only among st Mankind, but especially between believers. %So how does one become Rabbani? Allah says in a Hadees Qudis, Oh my servant, obe y Me! Obey Me, and I will make you Rabbani. And what is the sign of a Rabbani? I f he says BE, it shall be. That is the Divine Sign on His servant, that he is a Rabbani. One who is His, is dressed in God-ly senses, he no longer uses human se nses. That is the highest level of servanthood; try to reach that point, a point where no sects exist! This fusing of all humankind into this single aim, is a o ne-time declaration, and we shall never hear it again, for with this announcemen t, the Day of Resurrection is now knocking at our doors. Maulana Shaykh Nazim Al-Adil Al-Haqqani Ar-Rabbani Al-Kibrisi Commentary This final Suhbah, contains Key points that Summarizes the entire Series, so we shall go through this Suhbah in great detail. We apologise for the length of the Commentary, you may want to come back to read at another time if you are busy n ow. Every small act counts %Allah says in the Holy Quran:

JNHENnPU0M JN5/O1O qDFNQ'3O #N4*N'*K' DPQJO1NH'R #N9EN@pDNGOE . ANENF JN9END EP+BN On that Day will men proceed in companies sorted out, to be shown the Deeds that they (had done). Then shall anyone who has done an atom s weight of good, see it ! And anyone who has done an atom s weight of evil, shall see it. (Surah Az-Zalza lah 99:6-8)

%Every atom of deed will be repaid in full, so even the smallest act of obedience is pleasing to Allah, while even a single act of defiance can ignite the Wrath of Allah! Iblis single act of defiance is testimony to this. That is why Luqman advised his son: JN@p(OFNINQ %PFNQN" %PF *NCO EP+BN'DN -N(NQ)M EPQF .N1/NDM AN*NCOF API 5N.1N)M #NH AP

 %PFNQ qDDNQGN DN7PJAL .N(PJ1L O my son! (said Luqman) If there be (but) the weight of a mustard-seed and it we re (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will brin g it forth: for Allah understands the finer mysteries, (and) is well-acquainted (with them). (Surah Luqman 31:16) %Not even a tiny act that remains hidden (a stolen glance or a hidden thought or a secret intention), will go unnoticed! Every act will be rewarded or punished, so beware, fear Allah, itaqullah! Secret to pleasing Allah %Now that we know what pleases Allah greatly to call upon Him with thankfulness and humility, reverence and respect, fear and hope, realization and yearning wh y aren t we doing this every waking moment of our worldly existence? How the Muslims became divided %Muslims took different paths to draw close to Allah. The Prophet (saw) said, The Ways to Allah are as numerous as the breaths of Man. Instead of looking at the ultimate goal of pleasing Allah and being close to Him, Muslims began to debate about the different methods/means of achieving it. So they became divided over p etty issues, and spent long years battling each other in futility. Allah honours Man by raising him to the pinnacle of servanthood Rabbani %Maulana explained the clear distinction between servanthood and Khalifa-hood. Se rvanthood is a general term, used to address obedient ones, but Allah has prepar ed even more honour for Man. The clue lies in the fact that Allah said in (Surah Al-Baqarah 2:30), I am placing a Khalifa on earth. Not servant, but a Khalifa. To be Rabbani, is to attain the station of Khalifa, to have completed your journ ey, at the hands of a Master. %For example, if servanthood is equated to being part of the Palace staff, then t he Khalifas are the inner circle of the King. Compared to subjects with no acces s to the Palace, being on the Palace staff is a great boon, but nothing compares to one who has access, not just to the Palace, but to the King. %Allah is giving us that opportunity, by inviting us to be more than honoured ser vants in the Divine Presence. Will you accept? Why no more Sufi, Tariqah, Naqshbandi etc? Why??? %When Maulana spoke of the abolishment of the terms Sufi, Naqshbandi and Tariqah, it is in line with what our Prophet (saw) brought to the Companions. The Islam that Rasulullah (saw) taught them, was real Islam, and it was a religion of Love and Spirituality. There was no need to call it Sufi back then, as the only Way known then, was the pure, unadulterated Spiritual Islam. It was only later on in Islamic history, when believers began to shun Spirituality, that Sufi groups em erged to emphasize the need to seek Spiritual elevation. There was no teaching o f Islam in the Prophet s time, that came without Spirituality. All that he taught was Spirituality! The Prophet (saw) was in Makkah for almost 13 years, a period of time that was devoid of compulsory prayer, fasting, zakat or Haj ironically , they were right there at the Ka aba! But what was taught during that time, was Spirituality, what we call Sufism today. %Maulana Shaykh Adnan gave a beautiful insight into this matter in his Ramadhan S uhbahs in Colombo, he said, The knowledge of Shariat, like how to pray etc, was such a basic knowledge in the Prophet s time, that it was not even considered rea l knowledge. It was what the Muslims would teach to unbelievers, after they took Shahadat, and came into Islam. Once they had learnt the simple steps of worship , they were immediately taught the deeper Spirituality, and that was the real Is lam. So Maulana Shaykh Nazim is not doing away with Sufism no! He is simply doi ng away with a redundant word, since Islam is Sufism, there was no other type of Islam in the Prophet s (saw) time. %For example, if you order a beef burger, you would expect it to contain a beef p

atty. So there is no point in saying, I am selling beef burgers with beef pattie s, unless there exists beef burgers for sale, with no beef patties. So there is no point saying, I am a Muslim, and I follow Tariqah and I practise Sufism, as, to be a real Muslim, already means to be on a journey (Tariqah) to attain a Spir itual cleanliness (Sufi). %Islam is perfect by itself, hence using any other word to add to it, does not do it justice. qDJNHEN #NCEND*O DNCOE /PJFNCOE HN#N*ENE*O 9NDNJCOE FP9EN*PI HN1N6PJ*O DNCOEO qD%

 This day have I perfected your religion for you, completed my favour upon you, a nd have chosen for you Islam as your religion. (Surah Al-Ma'idah 5:3) Allah chose Islam the perfect religion, as his favour upon us. Not Sufism, Tari qah, Wahhabism, Salafism etc. But Islam. That single word encompasses all the be auty and perfection of a true journey (Tariqah) to purity (Sufi), until one beco mes a servant ( abdullah), and is raised to the Divine Presence (Rabbani). There is no need for any other word to describe it, for Allah has called it Islam in t he Holy Book, the perfected religion. Who is Rabbani? %To attain Rabbani is to attain the highest form of servanthood, to complete one s journey until one becomes accepted as His Khalifa. You no longer just obey Alla h, you are devoted and immersed in His service, you are one who lives, only to b e with Him. You are His. Your heart is His completely. %Like a man who has fallen in love with a woman, he gives in to all her demands, until only her Will exists, the man s Will has completely disappeared, it has bee n totally immersed within his love. So the man is now acting out all the whim an d fancies of the woman, it is like he has ceased to exist and only she exists, a s he carries out all her commands and demands (like climbing the highest mountai n and swimming the deepest ocean), it is her Will than runs his life. It is with her eyes, that he sees the world. And it is with her hand, that he touches. She has dressed him with herself, he has lost himself in her. %Allah says, Oh My servant, be obedient to Me and I will make you Rabbani (Mine). Then you (also) will say to a thing Be and so will it be. Maulana said, When on e reaches the level of Rabbani, Allah dresses him in His Own attributes and make s him His deputy (Khalifa). Then He grants you willpower that is not your own, b ut His. But the way to attain the Station of Rabbani leads through the Station o f Haqqani (Truth), and whoever intends sincerely to be Haqqani, will receive gui dance from Him. %Maulana says, when Allah created Man, he dressed our hearts with endless favours and He said, The heart belongs to Me only. The rest is for you, but keep your h eart for Me. When Allah looks at the heart of a person, if Allah sees someone el se there (besides Himself), He is displeased with that servant, for there is non e more jealous that Allah (Hadees). But if He sees only Himself in that heart (a nd nothing else), He says, This person is Rabbani, he is Mine, he belongs to Me. %Maulana said, we must announce, Oh my Lord, I belong to You, and I am leaving ev ery other relationship in this life of mine, I am asking for a relationship with You, in Your Heavens. One who seeks this bond, shall be given! %So the difference between a Khalifa (Rabbani) and a servant, is like the differe nce between a cat that has an owner, and a stray cat. The cat with an owner, has a Collar that identifies it as belonging to someone, while the stray cat has no ne. What if our Collar identified us, as belonging to Allah, as His? Can there b e anyone prouder and more thankful, than one who has been accepted into the Inne rmost Circle, Rabbaniyyin? Don t be owner-less. Be owned by Him. It s your decisio n. Where do Rabbanis go in the hereafter?

%Maulana Shaykh Adnan spoke of the highest eight Paradises over the Throne, who a re for true believers. These eight Paradises above the Throne, are from the Divi nely World of Command, by BE they appeared. Allah prepared them, and decorated t hem, by Himself. These are for the Mu mins. %But Rabbanis, they are those who completed their journey, to reach Khalifa-hood. They are those nearest to Allah. They are placed above the Mu mins, above these Paradises! HNCOF*OE #N2HNr,K' +NDN@p+N)K. AN#N5-N@p(O qDENJENFN)P EN" #N5-N@p(O qDENJENFN)P. H

And ye shall be sorted out into three classes. Then (there will be) the Companio ns of the Right Hand what will be the Companions of the Right Hand? And the Comp anions of the Left hand what will be the Companions of the Left Hand? And those Foremost (in Faith) will be Foremost (in the Hereafter). These will be those Nea rest to Allah. (Surah Al-Waqi'ah 56: 7-11) %Maulana Shaykh Adnan gave a hidden peek into this secret world of the Rabbanis, which will be made known when Sohibu Zaman comes, he said, Rabbanis are the ones whom Allah says, They are going to be My friends& they are going to be the ones whom I will sit with& and I am going to sit you, oh My Beloved Sayyidina Muhamm ad (saw) with them. Oh My beloved, I am not going to sit you with the common one s, I am going to sit you with these special ones. {There is a lot more mentioned by Maulana Shaykh Adnan, perhaps in future discus sions, we can elaborate, as this Commentary is already running very long.} Message of Unity

%The merging of all Tariqahs under the flag of Rabbaniyyin, is amongst the final signs of the appearance of Imam Mahdi (as). It shows how close we are to that Di vine event, there are those who have already dreamt of Imam Mahdi s (as) footstep s in the white sand, leaving his Cave hideout in the Hidden Quarter. Maulana say s, Qiyamat is knocking at our doors! %Maulana is teaching us to swallow our egos and to look at the ultimate goal. If only iblis had understood that the goal of prostration to Sayyidina Adam (as), w as obedience to Allah (and not obedience to Adam, bowing to Adam was merely the method of showing obedience to Allah). By focusing on the goal, we can put aside our differences and strive towards that goal. Sadly, many are focused on the me ans/methods (like iblis), and fall into dispute (again like iblis). %Once a dispute arises, all hell breaks loose, and every rule of decorum (adab) i s thrown out the door! We must refrain from sliming, slandering, pouring fitna a nd spreading false accusations aimed at ripping apart other believers pristine r eputations. Back-biting and lies are very light on the tongue, Allah says, but v ery heavy on the Scales of Judgement. %P0 *NDNBNQHFNGO (P#ND3PFN*PCOE HN*NBOHDOHFN (P#NAHN'GPCOE ENQ' DNJ3N DNCOE (PGP 9PD When you were propagating it with your tongues, and uttering with your mouths th at which you had no knowledge of, you counted it a little thing, while with Allh it was a very great thing. (Surah An-Nur 24:15) Read what Maulana says at the start of this Suhbah every atom of your deeds wil l be presented to you, weighed and repaid in full. Remember, He says. ANqDJNHEN DN' *O8DNEO FNA3L 4NJ@KT' HNDN' *O,2NHFN %PDNQ' EN' OF*OE *N9ENDOHFN Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid for all your past Deeds. (Surah Ya-Sin 36:54) The ultimate aim of religion is good conduct, so maintain adab, even when faced with unpleasant confrontations. There are polite ways in which we can agree, to disagree, without the need to lose our adab, and to descend into un-Islamic beha viour. %Believers must unite, we must put aside petty and childish differences (unless y ou profess to still be a child), and seek to live a life of benefit to yourselve s and your Communities. Be as the Prophet (saw) said, A true believer, is one wh om another believer is safe from his tongue and his hand. Be united because we a ll seeking to be His special ones, let us help each other in getting there, for Allah says to help each other in matter of piety and taqwa. HN*N9N'HNFOH'R 9NDNI qD(P1PQ HNqD*NQBHNIp

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 %PFNQ qDDNQGN 4N/PJ/O qD9PBN'(P But help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment. (Surah Al-Ma'idah 5:2) The role of SufiHub %Immediately upon hearing Maulana s announcement, many sought to persuade Maulana to reverse his decision, and Maulana explained later in another Suhbah, that att enders had been given enough for their needs in this world and in the hereafter, if only they took the time to study these 500 Suhbahs in detail. Maulana then s aid that mureeds should form study groups to dissect and study these Suhbahs in detail, something that SufiHub has been doing and promoting since last year. %When I informed Maulana about what SufiHub has been doing through the Saltanat T V crew, he sent his salams and said that he was very pleased with this site. I a lso asked him for his blessings for our site. Alhamdulillah, Maulana s blessings are evident, we jumped from a few hundred hits daily, to an unprecedented 36000 hits/day in just a few months. %I thank all of you for your kind do as, I shall do my utmost to have all the 500 Suhbahs summarised and commented upon. Keep me in your prayers, and I am seeking translators who can translate into any other language, to join us. You may help us by spreading the word, and by praying for us. Shukran kathiran. This Suhbah can be watched only at www.Saltanat.org, choose from the menu on the right, Sohbat 20. Oct 20102 . There is a CC button next to the Volume control a t the bottom of the screen to choose choose subtitles in eight languages, choose from Arabic, Bahasa Indonesia/Melayu, German, English, Spanish, Italian, Russia n and Turkish. During Live Suhbahs, the buttons at the top provide Live Audio Tr anslations into other languages. Should the video no longer be there, please loo k for it under the video archives of the Saltanat TV site. Saltanat TV is the Of ficial Site of Maulana Shaykh Nazim that is sanctioned and approved by him perso nally. http://sufihub.com/suhbah/2010/the-night-of-the-special-declaration-%e2%80%9cbemine%e2%80%9d-20th-october-2010