Sturgutes

Ancient Ritouls
And Those Invited Throogh The Portul
BY THOMAS HORN

2
Purt 1


n MuLLIew 16:18, Jesus CIrIsL suId Ie wouId buIId IIs cIurcI; "cnd the ctes oj hell
shcll not pretcil ccinst it." PuLLIng LIe word "IeII" In conLexL Iere Is ImporLunL
becuuse wIereus LIe IuLer meunIng oI LIe Greek word c,&dh (LrunsIILeruLed "Hudes"
hch'-dcce) wus conIused wILI deuLI und LIe gruve (TIunuLos |uIso see Re 1:18|) uL LIe
LIme Jesus cIose Lo use LIIs word, LIe reIerence wus Lo LIe person oI Hudes or PIuLo,
LIe god oI LIe Iower regIons, und Orcus, LIe neLIer worId und reuIm oI LIe deud. WIy
wouId Jesus menLIon u Greek deILy, us II Hudes were u personuI, senLIenL combuLunL?
PerIups LIere Is more LIun meeLs LIe conLemporury reIIgIon-sLudenL's eye.
Bucking op
n HesIod's TIeogony we ure LoId oI LweIve pre-OIympIun gods known us TILuns, wIo
ruIed LIe UnIverse. TIese were LIe cIIIdren oI GuIu, wIo guve bIrLI Lo LIe "eIder"
gods by coIubILIng wILI Urunus. TIe ImporLunL TILuns IncIuded Oceunus, TeLIys,
Mnemosyne, TIemIs, HyperIon, upeLus, und ALIus. WIen Urunus uLLempLed Lo
ImprIson LIe TILuns wILIIn LIe body oI IIs wIIe (LIe eurLI), Cronus, "LIe youngesL und
mosL LerrIbIe oI Ier cIIIdren," conspIred wILI IIs moLIer und cusLruLed Urunus wILI u
sIckIe. TIe muLIIuLIon oI Urunus sepuruLed Heuven Irom EurLI und succeeded In
IreeIng LIe TILuns. WIen LIe powerIuI Cronus IuLer cusL LIe severed genILuIs oI IIs
IuLIer InLo LIe seu, u wIILe Ioum enveIoped LIem Irom wIIcI ApIrodILe wus born;
LIus LIe nume cphros, or "Ioum-born."
As LIe newIy crowned kIng oI LIe gods, Cronus murrIed IIs sIsLer RIeu. SIx Iumous
god-cIIIdren were born oI LIeIr unIon: HesLIu, DemeLer, Heru, Hudes, PoseIdon, und
Zeus. MoLIer EurLI und uLIer Urunus wurned Cronus LIuL IIs oIIsprIng wouId
someduy Lry Lo overLIrow und repIuce IIm us LIe kIng oI LIe gods. Cronus LIereIore
uLLempLed Lo cIrcumvenL LIe possIbIIILy oI LIreuL by swuIIowIng eucI cIIId wIoIe us IL
wus born. RIeu wus dIspIeused und, "cunnIng us LIe nIgIL uIr," repIuced buby Zeus
wILI u cIoLI-wrupped sLone wIIcI Cronus unwILLIngIy swuIIowed InsLeud. SIe LIen
IId Zeus uL CreLe wIere Ie wus Ied on LIe mIIk oI LIe gouL AmuILIueu und remuIned
unLII uduILIood, proLecLed by LIe nympIs.
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Yeurs IuLer, Zeus mude Cronus regurgILuLe IIs broLIers und sIsLers. A IIerce Len-yeur
wur ensued, und LIe younger, more powerIuI OIympIuns overLIrew LIe eIder TILuns,
cusLIng LIem down InLo TurLurus wIere LIey (excepL Ior HecuLe) were Lo remuIn
IeLLered Iorever. EvenLuuIIy Zeus reconcIIed wILI LIe TILuns und procIuImed Cronus
LIe ruIer oI LIe GoIden Age. MeunwIIIe Ie summoned IIs broLIers, Hudes und
PoseIdon, und decreed LIuL LIe unIverse sIouId LIereuILer be dIvIded umong LIem.
TIe sky becume LIe domInIon oI Zeus; PoseIdon wus cIosen Lo ruIe over LIe seu, und
LIe Inner-eurLI or underworId wus decIured LIe IuunL oI Hudes; noLwILIsLundIng LIe
surIuce oI LIe eurLI wus deLermIned neuLruI grounds-u pIuce wIere sky, seu und
underworId joIned, und wIere uII deILIes couId merge. Sky, seu, und underworId
InIubILed by "gods", wILI eurLI LIe muLuuI guLIerIng ground? TIe BIbIe menLIons LIe
sume us wIere powerIuI spIrILs ure sepuruLed.
BuL IeL's go on...

Hudes und the Mystery Ritouls
TIe TIesmopIorIu wus LIe mosL popuIur oI LIe uncIenL Greek IerLIIILy IesLIvuIs. HeId
In Ionor oI DemeLer-wIose cuIL secreLs were LIe mosL proLecLed oI LIe mysLery
reIIgIons-LIe rILuuIs were perIormed InsIde oI LIe Inner suncLum oI LIe TempIe oI
DemeLer (LIe TeIesLerIon) und were so weII-guurded by LIe TempIe devoLees LIuL
IILLIe survIved Lo enIIgILen us us Lo wIuL ucLuuIIy occurred LIere. OnIy LIose porLIons
oI LIe TIesmopIorIu IeId ouLsIde LIe TempIe were recorded, provIdIng u spurse
IIsLorIcuI record.
WIuL Is known Is LIuL LIe rILuuIs oI LIe TIesmopIorIu were
bused on LIe myLIoIogy oI LIe ubducLIon und rupe oI
PersepIone (ProserpInu), und oI DemeLer's (PersepIone's
moLIer) subsequenL ucLIons In seurcIIng Ior Ier duugILer. TIe
cuIL's rILuuIs, LIereIore, ure InLerpreLed uccordIng Lo LIe
DemeLer myLI, wIIcI cIuImed LIuL Hudes-LIe durk god oI LIe
underworId-IeII In Iove wILI beuuLIIuI PersepIone.
One duy us PersepIone pIucked IIowers In u grussy meudow,
Hudes swooped down In IIs cIurIoL und drugged Ier InLo LIe
underworId, wIere Ie Iorced Ier Lo become IIs brIde. Above
ground, DemeLer wus dIsLruugIL by Ier duugILer's
dIsuppeurunce und seurcIed LIe eurLI In vuIn Lo IInd Ier. WILI
LIe IeIp oI HeIIos und HecuLe, DemeLer IInuIIy dIscovered LIe
LruLI ubouL wIuL Iud Iuppened. n Ier Iury, sIe demunded
Hudes reIeuse Ier duugILer. WIen Ie reIused, sIe senL IorrIIIc
IumIne upon LIe eurLI. PIunLs drIed up; Seeds reIused Lo
sprouL, und LIe gods begun Lo suIIer Irom u Iuck oI sucrIIIces.
InuIIy, Zeus dIspuLcIed Hermes Lo InLercede wILI LIe Iord oI LIe underworId. AILer
greuL debuLe, Hudes ugreed Lo reIeuse PersepIone II sIe wouId euL u pomegrunuLe
seed. WIuL PersepIone dIdn'L undersLund wus LIuL by euLIng LIe pomegrunuLe seed In
LIe mysLIcuI IocuLIon oI LIe underworId, dIvIne symmeLry wus creuLed LIuL bonded
Ier wILI Hudes. TIIs ensured LIuL LIe goddess wouId uuLomuLIcuIIy reLurn Lo LIe
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underworId Ior u LIIrd purL oI eucI yeur (In LIe wInLer), durIng wIIcI LIme LIe seeds
oI LIe ground wouId noL grow. PersepIone LIus becume LIe upperworId goddess oI
youLI und IuppIness, und LIe underworId queen oI LIe deud; u duuI roIe LIuL depIcLed
Ier us boLI good und evII. On eurLI sIe wus LIe goddess oI LIe young und LIe IrIend
oI LIe nympIs wIo uppeured In LIe bIoomIng oI LIe sprIng IIowers (symboIIzIng Ier
unnuuI reLurn Irom Hudes), und In LIe underworId sIe wus LIe dreuded wIIe oI Hudes
und LIe Queen oI Durkness wIo conLroIIed LIe IuLes oI deceused men.
TIe reenucLmenL oI sucI myLI-LIe ubducLIon und rupe oI PersepIone-wus cenLruI
Lo LIe rILuuIs oI LIe TIesmopIorIu, und, us sucI, key Lo InLerpreLIng LIe bILs oI
InIormuLIon known.
TIe IesLIvuI oI LIe TIesmopIorIu-someLImes cuIIed LIe EIeusInIun MysLerIes-IusLed
beLween LIree und Len duys. EucI duy oI LIe IesLIvuI Iud u dIIIerenL nume und
IncIuded specIIIc rILes. A IIgIIIgIL oI LIe IesLIvuI wus u processIon Irom ALIens Lo
EIeusIs, wIIcI wus Ied by u crowd oI cIIIdren known us epIebI. TIe epIebI ussIsLed In
curryIng LIe IIeru (sucred objecLs), und In puIIIng u sLuLue oI DIonysus us u boy
(uccIos), und IInuIIy In LIe ceremonIuI cIeunsIng oI LIe InILIuLes (cundIduLes oI LIe
mysLery reIIgIon) In LIe seu.
Upon urrIvIng uL EIeusIs, LIe women orgunIzed LIe IIrsL duy oI LIe ceIebruLIon
(unodos) by buIIdIng Lemporury sIeILers und eIecLIng LIe Ieuders oI LIe cump. On LIe
second duy (nesLeIu) LIey InILIuLed LIe GreuLer MysLerIes wIIcI, uccordIng Lo myLI,
produced LIe cuIL's mugIcuI requesLs (u IerLIIe IurvesL). SucI mysLerIes IncIuded u
purody oI LIe ubducLIon und rupe oI PersepIone und LIe posILIonIng oI LIe IemuIe
devoLees upon LIe ground weepIng (In LIe roIe oI DemeLer Ior Ier duugILer) und
IusLIng Ior LIe reLurn oI PersepIone (LIe reLurn oI sprIng). TIe seLLIng upon LIe
ground und IusLIng uIso InLended Lo LrunsIer LIe "energIes" oI LIe women InLo LIe
ground, und LIus InLo LIe IuII seeds. On LIe IIILI duy oI LIe IesLIvuI LIe purLIcIpunLs
drunk u specIuI gruIn mIxLure cuIIed kykeon (u symboI oI PersepIone) In un uLLempL
Lo ussImIIuLe LIe spIrIL oI LIe goddess. TIe Ideu wus Lo produce un IncurnuLed bIessIng
oI IerLIIILy, boLI oI crops und cIIIdren.
AbouL LIIs sume LIme cerLuIn women cuIIed "unLIerIuI" were cIeunsed In LIe seu und
senL down InLo LIe mounLuInsIde LrencIes Lo recover LIe sucrIIIcIuI pIgIeLs und
vurIous oLIer sucred objecLs LIuL Iud been LIrown InLo LIe IIIIsIde cunyons severuI
duys beIore. TIe sucred objecLs IncIuded dougI repIIcus oI snukes und genILuIIu,
wIIcI were burned wILI LIe pIgIeLs und u gruIn-seed-mIxLure, us un oIIerIng Lo
DemeLer. TIe reuson Ior cusLIng oI LIe pIgIeLs InLo LIe mounLuInsIde cIIIIs Ius been
LIorougIIy debuLed und no sIngIe InLerpreLuLIon Ius emerged us IInuI uuLIorILy.
WIIIe mysLIcuI represenLuLIons cun be mude oI LIe symboIogy, und LIe dougI repIIcus
ure obvIousIy IerLIIILy symboIs, pIgs bIood wus sucred Lo LIe gods und LIus LIe pIgIeLs
ure key Lo undersLundIng LIe rILuuI.
Greeks veneruLed pIgs becuuse oI LIeIr uncunny ubIIILy Lo IInd, und uneurLI,
underground ILems (rooLs, eLc). Some scIoIurs concIude Irom LIIs LIuL LIe rILuuI
cusLIng oI LIe pIgs "InLo LIe deep" wus u Iorm oI ImILuLIve mugIc bused on LIe
underworId myLI oI PersepIone und Hudes. TIuL Is Lo suy, cusLIng LIe pIgIeLs InLo LIe
deep cunyon LrencIes, und IeLcIIng LIem ouL uguIn, represenLed LIe descenL oI
PersepIone InLo LIe underworId und Ier subsequenL reLurn Lo LIe surIuce oI LIe
eurLI.
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TIe pIgIeLs In LIe LrencIes muy uIso Iuve served LIe prucLIcuI purpose oI suppIyIng u
IosL (body) Ior PersepIone Lo occupy unLII LIe unLIerIuI women couId ussIsL Ier (by
reLrIevIng LIe pIgIeLs) In Ier unnuuI escupe Irom LIe underworId. BurnIng LIe pIgIeLs
IuLer LIuL nIgIL wouId, uccordIng Lo LIe uncIenL reIIgIous Ideu LIuL IIre pusses LIe souI
Irom one IocuLIon Lo unoLIer, Iree LIe spIrIL oI PersepIone InLo LIe upperworId
(compure cIIIdren sucrIIIced Lo BuuI wIo "pussed LIrougI LIe IIre" Irom LIe pIysIcuI
worId InLo LIe spIrILuuI). YeL LIe New TesLumenL posILIon seems Lo be LIuL sucI pugun
rILuuIs were LIe worsIIp oI demons. "The thins uhich the Gentiles sccrijice," Pcul
scid, "the sccrijice to detils..." (1 CorInLIIuns 1o:zo).
TIIs mukes one wonder II u connecLIon beLween LIe rILuuI cusLIng oI LIe pIgIeLs InLo
LIe deep cunyon LrencIes (represenLIng u descenL InLo IeII), und LIe bIbIIcuI sLory oI
LIe Gudurene demonIuc, exIsLed.
ConsIder uke, cIupLer EIgIL:
And the crrited ct the countr oj the Gcdcrenes....And uhen he [1esus] uent jorth
to lcnd, there met him out oj the cit c certcin mcn, uhich hcd detils....When he [the
demonicc] scu 1esus, he cried out, cnd jell doun bejore him, cnd uith c loud toice
scid, "Whct hcte I to do uith thee, 1esus, thou Son oj God most hih? I beseech thee,
torment me not"....And 1esus csled him, scin, "Whct is th ncme?" And he scid,
"Leion:" beccuse mcn detils uere entered into him. And the besouht him thct
he uould not commcnd them to o out into the deep [emphcsis cdded]. And there
ucs there cn herd of suine [emphcsis cdded] jeedin on the mountcin: cnd the
besouht him thct he uould sujjer them to enter into them. And he sujjered them.
Then uent the detils out oj the mcn, cnd entered into the suine: cnd the herd rcn
tiolentl doun c steep plcce into the seo [emphcsis cdded], cnd uere choled.
(uke 8:z6-)
TIe word deep In LIIs LexL Is Abussos (LIe Abyss), und reIers Lo LIe underworId
BoLLomIess PIL. SInce LIe prIncIpIe eIemenLs oI LIe seu, LIe swIne, und LIe deep were
empIoyed; und sInce LIe Abyss (purL oI LIe underworId) wus cenLruI Lo LIe nurruLIve;
und IurLIer sInce LIe cuIL rILuuIs oI LIe TIesmopIorIu were weII known LIrougIouL
AsIu MInor und were consIdered by LIe Hebrews Lo be ucLIvILy oI LIe devII (LIe
InIubILunLs oI Hudes were known us 'DemeLer's peopIe,' und HecuLe, LIe goddess oI
wILcIcruIL, wus PerserpIone's underworId guIde durIng LIe rILuuIs); one couId eusIIy
surmIse LIuL Jesus wus eILIer mockIng LIe TIesmopIorIu, or reveuIIng Lo HIs
IoIIowers LIuL sucI rILuuIs were LIe consorL oI devIIs. L muy be u sLreLcI Lo InLerpreL
LIe bIbIIcuI sLory In LIIs wuy, buL cIeurIy LIe sImIIurILIes und IIsLorIcuI proxImILIes ure
sLurLIIng, especIuIIy gIven LIuL LIe demons requesLed enLry InLo LIe swIne.
WIy wouId demons muke sucI u pIeu? TIere ure Lwo possIbIe connecLIons wILI LIe
TIesmopIorIu: 1) LIe demons beIIeved LIuL by enLerIng LIe swIne LIey couId escupe
LIe underworId deep (us In LIe mugIcuI PersepIone escupe rILuuI descrIbed ubove);
und z) Jesus, by grunLIng LIe requesL oI LIe devIIs, wus IIIusLruLIng LIuL LIe
TIesmopIorIu rILuuI oI cusLIng pIgIeLs InLo LIe deep wus InIerenLIy demonIc.
ObvIousIy LIere ure oLIer possIbIe InLerpreLuLIons oI LIe nurruLIve. YeL sInce LIIs Is
LIe onIy record oI Jesus grunLIng LIe peLILIon oI demons, IL seems possIbIe LIuL u
powerIuI socIuI commenLury on u popuIur pugun Ideu, IIke LIe TIesmopIorIu oI
DemeLer, wus mude by CIrIsL.
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Once opon u time there wus this Titun thut escuped Hell

HecuLe, LIe TILun eurLI-moLIer oI LIe wIzurds und wILcIes, IIIusLruLes, perIups beLLer
LIun DemeLer, LIe connecLIon beLween sky, eurLI, underworId, und LIe reuIm oI evII
supernuLuruIIsm.
As LIe duugILer oI Perses und AsLerIu, HecuLe (HekuLe) wus LIe onIy TILun Lo remuIn
Iree under Zeus. SIe wus LIe moLIer oI LIe wIzurd, CIrce, und LIe wILcI, Medeu. SIe
cIurucLerIzed LIe unknown und nIgIL-Lerrors LIuL roumed LIe ubundoned und
desoIuLe IIgIwuys. HecuLe wus oILen depIcLed us u young muIden wILI LIree Iuces,
eucI poInLIng In u dIIIerenL dIrecLIon, u roIe In wIIcI sIe wus LIe eurLI-spIrIL LIuL
IuunLed wIerever LIree puLIs joIned. As LIe "goddess oI LIree Iorms" sIe wus unu
(LIe moon) In Ieuven, DIunu (ArLemIs) on eurLI, und HecuLe oI LIe underworId.
AL mIdnIgIL, HecuLe's devoLees wouId Ieuve Iood oIIerIngs uL InLersecLIons Ior LIe
goddess ('HecuLe's Supper'), und, once deposILed, quIckIy exIL wILIouL LurnIng uround
or IookIng buck. SomeLImes LIe oIIerIngs consIsLed oI Ioney cukes und cIIcken
IeurLs, wIIIe uL oLIer LImes, puppIes, Ioney, und IemuIe bIuck Iumbs were
sIuugILered Ior LIe goddess und Ier sLrIgue (sLrIgue were deIormed owI-IIke uIIIIIuLes
oI HecuLe wIo IIew LIrougI LIe nIgIL IeedIng on LIe bodIes oI unuLLended bubIes.
DurIng LIe duy, LIey uppeured us sImpIe oId women, IoIkIore LIuL muy uccounL Ior LIe
IIsLory oI IIyIng wILcIes. TIe sume IId umIdsL LIe Ieuves oI LIe Lrees durIng LIe
unnuuI IesLIvuI oI HecuLe, IeId on AugusL 1, wIen HecuLe`s IoIIowers oIIered up LIe
IIgIesL pruIse oI LIe goddess). HecuLe`s devoLees ceIebruLed IesLIvuIs neur uke
Avernu In CumpunIu wIere LIe sucred wIIIow groves oI LIe goddess sLood, und LIey
communed wILI LIe Lree spIrILs (eurLI spIrILs, IncIudIng HecuLe, were LIougIL Lo
InIubIL Lrees) und summoned LIe souIs oI LIe deud Irom LIe mouLIs oI neurby cuves.
L wus Iere LIuL HecuLe wus known us HecuLe-CILIonIu ("HecuLe oI LIe eurLI"), u
depIcLIon In wIIcI sIe mosL cIeurIy embodIed LIe popuIur eurLI-moLIer-spIrIL LIuL
conversed LIrougI LIe cuve-sLones und sucred wIIIow Lrees. YeL HecuLe Iud oLIer,
more reveuIIng numes, und LIese ure LIe subjecL oI our InLeresL Ior LIe LIme beIng.
TIese IncIuded: 1) HecuLe-PIospIoros ( "TIe IgIL Beurer" |recuIIIng unoLIer
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powerIuI underworId spIrIL wIose orIgInuI nume wus ucIIer, "LIe IIgIL beurer"|); und
z) HecuLe-PropyIuIu ( "TIe One WIo Guurds TIe GuLe").

Ancient deities known us "light beurers" gourding gutes?
BIbIe scIoIurs ugree LIuL sky, seu, und pIysIcuI eurLI conLuIn spIrILuuI Iorces beIInd
burrIers or 'guLes'. n LIe Book oI ReveIuLIon, cIupLer nIne und verse IourLeen, we
reud oI "LIe Iour ungeIs wIIcI ure bound In LIe greuL rIver EupIruLes." IkewIse, In
Job z6:, LIe IILeruI Hebrew LrunsIuLIon suys, "TIe RuIu (IuIIen ungeIs) ure mude Lo
wrILIe Irom beneuLI LIe wuLers." AddILIonuI bIbIIcuI reIerences IndIcuLe LIuL LIe
subsurIuce eurLI Is u prIson or IoIdIng Lunk wIere God Ius bound cerLuIn IuIIen
enLILIes. (z PeL. z:q; Jude 6) TIuL sucI spIrILs mIgIL seek Lo move beyond LIeIr
conIInes LIrougI Iumun InLervenLIon or InvILuLIon, Is deIIned In ScrIpLure. TIe
Hebrew peopIe were wurned noL Lo communIcuLe wILI spIrILs seekIng Lo emerge Irom
durkness ( DeuL. 18:11), und, us un exumpIe, wIen LIe wILcI oI Endor communIcuLed
wILI LIe sume, LIey uscended up Irom "ouL oI LIe eurLI" (1 Sum. z8:1). Bused on
sucI scrIpLures, IL seems reusonubIe LIuL un InLeIIIgenL, IuncLIonIng dynumIc exIsLs
beyond or beIInd myLIoIogy, wIIcI uccordIng Lo CIrIsLIun docLrIne Is IdenLIcuI wILI
IegIons oI IuIIen spIrILuuI Iorces IeId wILIIn spIrILuuI boundurIes. L uIso uppeurs LIuL,
by InvILuLIon, LIey cun "uscend" or Lrunscend LIese guLewuys, presenLIng LIemseIves
us 'IIgIL beurers' or ungeIs oI IIgIL (z Cor. 11:1q).
oIIowIng un InLervIew wILI Stephen Qouyle LIIs IusL week, receIved subsLunLIuI
emuII Irom peopIe wunLIng Lo know more ubouL my book The Ahrimun Gute und
LIe subjecL oI InLer-dImensIonuI doorwuys. Some wondered oI "meLupIysIcuI"
sLurguLes wIere usLruI souI projecLIon couId occur wIIIe oLIers Iud quesLIons ubouL
eLIerIc energy uIIgnmenLs beLween poInLs In InLersLeIIur spuce uIIowIng vIbruLIonuI
energIes Lo puss LIrougI dIsLunces oI spuce uIong LIe spuce-LIme conLInuum. TIIs Is
wIuL wus LuIkIng ubouL Irom LIe momenL menLIoned LIme-dImensIonuI doorwuys,
und LIe enLILIes LIuL cun und do move LIrougI LIem. SInce LIe begInnIng oI LIme und
on every conLInenL oI LIe worId LIe record beurs LIe IrIgILenIng Imuge oI LIose wIo
oILen come LIrougI:





IN BC qooo IN A 1q1S Now
8
Purt

We ended purL one oI LIIs IeuLure poInLIng ouL LIuL muny scIoIurs beIIeve sky, seu,
und pIysIcuI eurLI conLuIn exLru-dImensIonuI ("spIrILuuI") enLILIes. n some cuses
LIese beIngs ure descrIbed us Iocked uwuy or conLuIned beIInd burrIers oI some Lype--
us In ctes--wILI wurnIngs Lo Iumuns ubouL seekIng LIeIr communIon. WIen conLucL
Is desIred, beIngs oI sLurLIIng sImIIurILy Iuve oILen muLerIuIIzed Irom sky, seu, or
beneuLI LIe eurLI's surIuce, us LIey dId In LIe bIbIIcuI nurruLIve oI 1 SumueI wIere
LIey uscended up Irom "ouL oI LIe eurLI."
TIe sLory In 1 SumueI z8 mukes reIerence Lo LIese beIngs us 'gods'. WIen SuuI usked
LIe womun wILI LIe "IumIIIur spIrIL" wIuL Iud scured Ier so mucI, sIe unswered, "
suw gods uscendIng ouL oI LIe eurLI." TIe EndorIun muy Iuve reIerred Lo SumueI us u
"god" (see Ex. zz:z8), buL muny CIrIsLIuns ure uncomIorLubIe wILI LIe Ideu oI
communIcuLIng wILI LIe deud und InsIsL LIe reIerence Iud Lo be Lo someLIIng else.
Whct, is the question.

The Amuluntruh Working



Aleister Crowley



Lum
n 1q18, Iumed occuILIsL Aleister Crowley
uLLempLed Lo creuLe u dImensIonuI vorLex LIuL
wouId brIdge LIe gup beLween LIe worId oI seen
und unseen.
TIe rILuuI wus cuIIed LIe AmuIunLruI WorkIng,
und uccordIng Lo CrowIey becume successIuI
wIen u presence munIIesLed ILseII LIrougI LIe
rIIL. He cuIIed LIe beIng "um" und drew u
porLruIL oI IL. TIe sLurLIIng Imuge, deLuIIed
uImosL qo yeurs ugo, beurs powerIuI sImIIurILy
wILI "Alien Greys" oI IuLer pop cuILure.
NeurIy LIree decudes uILer LIe AmuIunLruI
WorkIng, rockeL scIenLIsL und co-Iounder oI LIe
JeL PropuIsIon uboruLory, Juck Pursons, und
IIs puI, . Ron Hubburd (CIurcI oI ScIenLoIogy
Iounder), conducLed u second rILuuI, LIe
'BubuIon WorkIng', In un uLLempL Lo reopen LIe
guLewuy creuLed by CrowIey. TIe Lwo men were
noL seekIng uudIence wILI um. TIey wunLed
LIe spIrIL oI BubyIon, LIe urcIeLypuI dIvIne
IemInIne, Lo puss LIrougI LIe porLuI, und Lo
IncurnuLe ILseII wILIIn u Iumun beIng. Muny
udepLs oI enocIIun mugIc und Ordo TempII
OrIenLIs beIIeve LIey succeeded, und LIuL she--
LIe wIore oI BubyIon--wuIks LIe eurLI Loduy.

9
L wouId come us no surprIse, us BubyIonIun und eurIIer "ods" Iuve been comIng
LIrougI "gutes" Ior some LIme. TIe unIversuI, LImeIess pIenomenon, Is recorded In
LIe myLIos oI every uncIenL cuILure.

eIining the gods oI gutewuys
A popuIur IypoLIesIs someLImes cuIIed "TIe AncIenL AsLronuuL" LIeory cIuIms LIuL
super-InLeIIIgenL beIngs Iuve been vIsILIng LIe eurLI LIrougI dImensIonuI guLes Ior
eon. TIese ure "LIe gods oI myLIoIogy" und responsIbIe Ior creuLIng LIe Iumun
specIe.
n LIe InLroducLIon Lo IIs besLseIIIng book, Chcriots oj the Gods?, Irich von
niken, wIo, IL mIgIL be urgued, Is u IuLIer oI LIe AncIenL AsLronuuL LIeory, suId:
I clcim thct our jorejcthers receited tisits jrom the uniterse in the remote pcst,
eten thouh I do not et lnou uho these extrc-terrestricl intelliences uere or jrom
uhich plcnet the ccme. I netertheless proclcim thct these "strcners" cnnihilcted
pcrt oj mcnlind existin ct the time cnd produced c neu, perhcps the jirst, homo
scpiens.
As wus IIIusLruLed In LIe HoIIywood IIIms Contcct, und Close Encounters Dj The
Third Kind, von DunIken's premIse Look AmerIcu by sLorm In LIe 1q6o's wILI LIe
proposILIon LIuL munkInd wus possIbIy LIe oIIsprIng oI un uncIenL, perIups ongoIng,
exLru-LerresLrIuI experImenL. UIoIogIsLs IIke DunIken usserL LIuL LIe gods oI LIe
myLIoIogIcuI record muy Iuve been evIdence oI, und u reucLIon Lo, encounLer wILI
oLIer-worId beIngs. AncIenL men wouId Iuve consIdered spuce LruveIers us gods und
wouId Iuve recorded LIeIr urrIvuI, LIeIr experImenLs, und LIeIr depurLure, In
IIerogIypIs, meguIILIs, und sLone LubIeLs, us u "supernuLuruI" encounLer beLween
gods und men.
Mr. niken conLInues:
While [the] spcceship discppecrs ccin into the mists oj the uniterse our jriends
uill tcll cbout the mirccle-"The ods uere herel"....the uill mcle c record oj uhct
hcppened: unccnn, ueird, mircculous. Then their texts uill relcte-cnd drcuins
uill shou-thct ods in olden clothes uere there in c jlin boct thct lcnded uith c
tremendous din. The uill urite cbout chcriots uhich the ods drote oter lcnd cnd
sec, cnd oj terrijin uecpons thct uere lile lihtnin, cnd the uill recount thct
the ods promised to return. The uill hcmmer cnd chisel in the rocl pictures oj
uhct the hcd seen: shcpeless icnts uith helmets cnd rods on their hecds,
ccrrin boxes in jront oj their chests, bclls on uhich indejincble beins sit cnd ride
throuh the cir, stctes jrom uhich rcs cre shot out cs ij jrom c sun..."
Von niken uIso suys LIe odd uppeurunce oI some oI LIe gods us depIcLed In
vurIous IIerogIypIs (Iumun-IIke creuLures wILI IuIcon Ieuds; IIons wILI Ieuds oI
buIIs, eLc) couId be vIewed us evIdence oI "uIIens" conducLIng experImenLs oI cIonIng
und cross-muLuLIng uncIenL peopIe und unImuIs. Some uccepL LIIs us un ulternutive
to the Biblicul uccoont oI creution. L's uncerLuIn Iow muny beIIeve sucI u
LIeory, buL upproxImuLeIy eIgILy percenL oI AmerIcuns uIone beIIeve In LIe possIbIIILy
10
oI exLru-LerresLrIuI IIIe. Some, IIke LIe q members oI LIe Heuven's GuLe cuIL LIuL
commILLed suIcIde In RuncIo SunLu e, CuIIIornIu, und wIo beIIeved LIey were beIng
summoned by u UO LruIIIng LIe HuIe-Bopp ComeL, subscrIbe Lo un eerIe umuIgum oI
mysLIcIsm und convenLIonuI reIIgIon.



IN BC qooo




IN A 1q1S




One oI LIe more dIsLurbIng uspecLs oI LIe "beIngs wIo breucI LIe
guLe", Is "ubducLIon", wIIcI conLInues Lo be reporLed uround LIe
worId. TIIs Is vIsILuLIons by smuII, LypIcuIIy Grey creutores,
wIo supposedIy pIIoL UOs und conducL vurIous experImenLs on
unwIIIIng ubducLees.
SucI ucLIvILy Is seen us LIe muIevoIenL reIuLIonsIIp beLween
cerLuIn Iumuns und LIese "gods" oI creuLIon. RudIcuI uspecLs oI
LIeIr procedures cun IncIude ImpregnuLIng ubducLees und IuLer
removIng IybrId embros.
WIIIe mucI uLLenLIon Is gIven Lo InLerpreLIng SumerIun
cuneIIorms us evIdence oI LIIs uIIen-Iumun InLerucLIon, uncIenL
CIInese IoIkIore LeIIs oI vIsILuLIon by beIngs Irom u dIsLunL Iund oI
"IIyIng curLs," LIe Dronu Purvu, u SunskrIL LexL, documenLed
"dogIIgILs" by gods In IIyIng mucIInes, und niken cIuIms LIe
BIbIe ILseII Is LIe "rectest UID bool oj cll timel"
TIe "wIeeI" In EzekIeI 1:1; LIe "pIIIur oI cIoud" In Exodus 1:z1-
zz; und EIIjuI's "cIurIoL oI IIre" (z Kgs z:11), ure uII vIewed us
exumpIes oI eurLI vIsILuLIon by ET.

IN A Now
niken is right: The Bible does tell oI strunge visitors
n GenesIs 6:q we reud:
"When mcnlind hcd sprecd cll oter the uorld, cnd irls uere bein born, some oj
the superncturcl beins scu thct these irls uere becutijul, so the tool the ones
the liled....In those dcs, cnd eten lcter, there uere icnts [nephelim] on the ecrth
uho uere descendcnts oj humcn uomen cnd the superncturcl beins" (TEV).
11
RegurdIess oI one's InLerpreLuLIon oI LIIs purLIcuIur verse, LIousunds oI yeurs ugo
IeuvenIy beIngs vIsILed LIe eurLI. TIey enguged In experImenLs resuILIng In u ruce oI
muLunL oIIsprIng cuIIed nepIIIIm. n LIe New TesLumenL, 1esus Christ spoke oI LIese
duys (oI NouI) us beIng compurubIe Lo LIe LIme IeudIng up Lo HIs reLurn und oI LIe
end oI LIe uge.
Are currenL "LIO" vIsILors LIe sume us LIe beIngs oI NouI's duy? I so, wIuL Is LIIs
geneLIc LInkerIng ubouL?
One LIeory suys wIen LIe protoetcnelium wus gIven (LIe promIse LIuL LIe seed oI
LIe womun wouId produce u cIIId wIo wouId crusI LIe serpenL's Ieud) supernuLuruI
beIngs (uIIens? IuIIen ungeIs?) uppeured Irom Ieuven und perIormed geneLIc
uILeruLIons oI Iumun DNA Lo InLercepL, poIIuLe, und cuL oII LIe bIrLI IIne oI LIe
MessIuI. Ike PIuruoI desLroyed LIe Hebrew cIIIdren so LIuL LIe deIIverer mIgIL noL
be born. Ike Herod sougIL buby Jesus In order Lo Iuve HIm kIIIed. Ike LIe drugon
oI ReveIuLIon 1z wuILs Lo desLroy LIe seed oI LIe womun us soon us IL Is born, SuLun
wunLed Lo sLop LIe promIsed seed beIore IL couId be senL by God.
YeL my IrIend I..I. Thomus, In IIs book, TIe Omegu ConspIrucy, suys SuLun Iud
uddILIonuI pIuns, Loo. SuLun, us opposed Lo uIIens, wus LryIng Lo produce u ruce oI
muLunL wurrIors Lo exLermInuLe LIe JewIsI ruce, und worse, Lo geneLIcuIIy uILer
creuLIon Irom LIe Imuge oI God Lo one oI SuLun's own.
rom TIomus's poInL oI vIew, LIIs expIuIns wIy peopIe IIke LIe SumerIuns oI
MesopoLumIu, wIose Iegends preceded mucI Hebrew IoIkIore, brougIL wILI LIem u
punLIeon oI deILIes wILI subsequenL reIIgIons udopLIng sImIIur Ideus oI powerIuI
beIngs--wILI numes IIke "Zeus" und "ApoIIo,"--vIsILIng LIe eurLI, murryIng women,
und IuLIerIng IuII-Iumun cIIIdren.

"They" were ulso culled Wutchers
TIe AncIenL AsLronuuL LIeory und LIe LeucIIng oI LIeoIogIuns uIIke Iook Lo LIe
preIIsLorIc Iegend oI TIe WuLcIers (mysLerIous beIngs wIo IIrsL uppeured In LIe eurIy
cuILures oI LIe MIddIe EusL) Lo dIscuss LIe AnunnukI, NepIIIIm, und LIe creuLIon oI
muLunL DNA IoIIowIng eurLI vIsILuLIon by "gods".
TIe EgypLIuns orIgInuIIy mIgruLed Irom LIe bIbIIcuI Iund oI Shin'cr, wIIcI
meuns LIe Lcnd oj the Wctchers. TIe EgypLIuns cuIIed IL Tc Neter-TIe und
oI LIe WuLcIers "Irom wIIcI LIe gods cume InLo EgypL."
n LIe Book oI LIe Deud LIere ure pruyers Ior deIIverunce Irom LIe Wutchers
(Tchctchc, LIe prInces oI OsIrIs), wIo cume Irom Tc-Ur, LIe "ur Awuy und."
TIe SumerIun scrIbes reIerred Lo LIe wuLcIers us Anunncli, wIIcI, LIey suId,
"cume Irom Nibiru" Lo judgeJruIe LIe InIubILunLs oI LIe eurLI. Some InLerpreL
LIIs NIbIru us "u dIsLunL pIuneL" wIIIe oLIers suy IL sIouId be LrunsIuLed,
"TIose WIo Irom Heuven Lo EurLI Cume."
TIe BIbIe uses LIe words AnukIm und Nephilm, wIIcI uIso meuns LIose wIo
cume Irom Heuven Lo EurLI.
n LIe ool oj 1ubilees-AKA LIe Apocclpse oj Moses-LIe WuLcIers ure
compured Lo supernuLuruI beIngs menLIoned In LIe sIxLI cIupLer oI GenesIs.
12
TIe ApocrypIuI Book oI EnocI ussocIuLes LIe creuLures oI GenesIs 6 wILI LIe
WuLcIers. We reud:
And I Enoch ucs blessin the Lord oj mcjest cnd the Kin oj the ces, cnd lol the
Wctchers cclled me-Enoch the scribe-cnd scid to me: 'Enoch, thou scribe oj
rihteousness, o, declcre to the Wctchers oj the hecten uho hcte lejt the hih
hecten, the hol eterncl plcce, cnd hcte dejiled themseltes uith uomen, cnd hcte
done cs the children oj ecrth do, cnd hcte tclen unto themseltes uites: "Ye hcte
urouht rect destruction on the ecrth: And e shcll hcte no pecce nor joriteness
oj sin: cnd incsmuch cs the deliht themseltes in their children, The murder oj
their beloted ones shcll the see, cnd oter the destruction oj their children shcll the
lcment, cnd shcll mcle supplicction unto eternit, but merc cnd pecce shcll e not
cttcin". (: Enoch :o:-8)



IN BC qooo




IN A 1q1S




rom LIe Deud Seu ScroIIs we Ieurn LIuL
onIy oo oI LIIs Iurger group oI powerIuI
beIngs cuIIed "Wutchers" depurLed Irom
LIe IIgIer Heuvens und sInned. TIus
Inoch reIers Lo LIe WuLcIers In LIe HIgI
Heuvens us sepuruLe Irom LIe ones on
eurLI. TIe IuIIen cIuss oI WuLcIers ure
consIdered by some Lo be LIe sume
creuLures wIo In LIe Book oI Jude ure
cuIIed LIe "ungeIs wIIcI kepL noL LIeIr
IIrsL esLuLe, buL IeIL LIeIr own
IubILuLIon...|und ure| reserved In
everIusLIng cIuIns under durkness unLo
LIe judgmenL oI LIe greuL duy" (Jude 6).
TIomus descrIbes recenL "UO"
ubducLIon ucLIvILy us IndIcuLIng u reLurn
oI LIe servunLs oI LIe WuLcIers, LIe Iesser
"ungeIs" LIuL IoIIowed LIe zoo, us we
upproucI LIe end oI LIe uge und LIe
comIng oI Armugeddon.
Now
13
Do bIbIIcuI und exLru-bIbIIcuI records supporL LIe AncIenL AsLronuuL LIeory--LIuL
uIIen creuLures LruveIed Irom dIsLunL pIuneLs or dIIIerenL dImensIons und geneLIcuIIy
LInkered wILI Homo supiens?
Were LIese IIyIng genIuses uILerwurd Ionored In LIe Imuges und IoIkIore oI LIe gods
oI myLIoIogy?
Or Is Thomus correcL In LIuL GenesIs und sImIIur books ure u record oI IuIIen ungeIs
ucLIng In uccord wILI SuLun?
We muy IInd ouL sooner LIun we LIInk. UnexpIuIned pIenomenon Is goIng on uII
uround us, und reporLs oI "beIngs" LrunsversIng porLuIs ure comIng In wILI
usLonIsIIng Irequency. WIoever... or wIuLever... LIey ure, LIe reuIILy oI LIe ucLIvILy
cun no Ionger be doubLed.
n purL LIree oI LIIs IeuLure we sIuII cuLuIogue LIose wIo Iuve come LIrougI the
sturgutes oI LIe pusL, LIe presenL, und LIose powerIuI ones wIo ure percIed Lo do so
In LIe very neur IuLure.
















14
Purt


n purL Lwo oI LIIs IeuLure we ended by suyIng LIe nexL sLep wouId be Lo sLurL
cuLuIogIng LIose wIo Iuve come LIrougI sLurguLes oI LIe pusL, LIe presenL, und LIe
powerIuI ones percIed Lo do so In LIe neur IuLure. TIIs secLIon oI sLudy requIres
Lwo prImury ussumpLIons. TIe reuder wIII noLe LIuL versIons oI LIese ussumpLIons
ure uccepLed by generuI cumps oI UIoIogy--boLI LIose Irom resLrIcLIveIy LIe BIbIIcuI
worIdvIew und LIose ouLsIde LIuL vIew.
TIe ussumpLIons ure:
1. TIuL beIngs oI myLI were uL IeusL uL LImes bused on uuLIenLIc InLerucLIon wILI
super-InLeIIIgences oI unknown orIgIn.
z. TIuL cerLuIn myLIoIogy us weII us unomuIous "IIsLorIcuI records" were LIe
eIIorLs oI men Lo InLerpreL LIese eyewILness uccounLs und vIsILuLIons.
SInce LIe reIIgIon oI SumerIu wus LIe IIrsL known orgunIzed myLIoIogy und greuLIy
InIIuenced LIe IounduLIonuI beIIeIs oI LIe IorLIcomIng nuLIons oI AssyrIu, EgypL,
Greece, Rome, und oLIers, LIe quesLIon oI orIgIn oI SumerIun beIIeI Ius InLeresLed
scIoIurs und IIsLorIuns Ior more LIun u mIIIennIum.
SpecIIIcuIIy, wIere does one IInd LIe begInnIng oI LIe gods oI SumerIu? Were LIe
SumerIun deILIes LIe producL oI Iumun ImugInuLIon, or LIe dIsLorLIon oI un eurIIer
preIIsLorIc reveIuLIon? Were LIey LIe "myLIoIogIzIng" oI cerLuIn Ieroes, or us
subscrIbers oI LIe Ancient Astronuot theory beIIeve, LIe resuIL oI un exLru-
LerresLrIuI "uIIen" vIsILuLIon wIose uppeurunce guve bIrLI Lo Iegends und gods oI
myLIoIogy? More ImporLunLIy, dId LIe gods oI SumerIu reIIecL LIe emergence oI u
reuI, perIups spIrILuuI InIIuence operuLIng LIrougI pugun dynumIcs, or were LIe
gods pureIy LIe creuLIon oI prImILIve ImugInuLIon?
TIese quesLIons ure boLI IuscInuLIng und dIIIIcuIL sInce LIe deILIes oI uncIenL
SumerIuJMesopoLumIu conLInue Lo be sIrouded In u IIsLory oI unknown orIgIns. L
wus us LIougI Irom "ouL oI nowIere" LIe SumerIuns sprung onLo LIe scene over
,oo yeurs ugo, brIngIng wILI LIem LIe IIrsL wrILLen Iunguuge und u corpus oI
15
progressIve knowIedge-Irom compIIcuLed reIIgIous concepLs, Lo un
udvunced undersLundIng oI usLroIogy, cIemIsLry, und muLIemuLIcs.
TIe LIree common LIeorIes regurdIng the oriin oj Sumericn mth
ure:
1) TIe EuIemerus VIew
z) TIe AncIenL AsLronuuL VIew
) TIe BIbIIcuI VIew
TIe EuIemerus VIew wus bused on LIe LIeorIes oI LIe Greek scIoIur Iohemeros,
wIo cIuImed LIe pugun gods orIgInuLed wILI Iumous uncIenL kIngs wIo were IuLer
deIIIed. TIe more popuIur LIeorIes-LIe Ancient Astroncut und LIe ibliccl Vieu-
uppIy un "evenL" LIuL Is beIIeved Lo Iuve occurred, wIere eurIy Iumuns were
vIsILed--perIups even uILered--by super InLeIIIgenL beIngs. To some, LIese vIsILors
were "ungeIs" undJor "demons" wIIIe Lo oLIers LIey were udvunced IumunoIds.

The beginning
EvIdence suggesLs LIuL LIe eurIIesL Iegends oI myLI were preceded by u beIIeI In
"LIe God" us LIe creuLor oI uII LIIngs und LIe "ruIer oI Ieuven." A IuLer sLruggIe
beLween LIe "ruIer oI LIe Ieuvens" versus LIe "power oI LIe uIr" occurred In
SumerIun myLIoIogy uILer Inki, LIe god oI wIsdom und wuLer, creuLed LIe Iumun
ruce ouL oI cIuy. L uppeurs LIuL Ano, wIo wus uL IIrsL LIe mosL powerIuI oI LIe
SumerIun gods und LIe "ruIer oI LIe Ieuvens," wus superseded In power und
popuIurILy by Inlil, LIe "god oI LIe uIr." (To LIe CIrIsLIun mInd LIIs couId be
perceIved us u record oI SuLun, LIe god oI LIe uIr, conLInuIng IIs preLence Lo LIe
LIrone oI God, und IIs usurpuLIon oI YuIweI-"LIe ord oI LIe Ieuvens.")
CorrespondIngIy, In LIe Enumu eIIsI (u BubyIonIun epIc), Murdok, LIe greuL god
oI LIe cILy oI BubyIon, wus exuILed ubove LIe benevoIenL gods und exLoIIed us LIe
creuLor oI LIe worId. Murduk wus symboIIzed us u drugon cuIIed LIe Muscrussu,
und IIs Iegend uIso uppeurs Lo conLuIn severuI sImIIurILIes oI LIe bIbIIcuI uccounL oI
creuLIon. TIe Adupu EpIc IIkewIse LeIIs u BubyIonIun Iegend rougIIy equIvuIenL Lo
LIe GenesIs uccounL oI creuLIon. n IL, Adupu, IIke Adum, underwenL u LesL on Iood
consumpLIon, IuIIed LIe LesL und IorIeILed IIs opporLunILy Ior ImmorLuIILy. As u
resuIL oI LIe IuIIure, suIIerIng und deuLI were pussed uIong Lo IumunILy.
InuIIy, In LIe EpIc oI GIIgumesI we IInd sLurLIIng sImIIurILy oI LIe BIbIIcuI record,
deepIy rooLed In uncIenL AssyrIun und BubyIonIun myLIoIogy.
n 18;z George Smith dIscovered LIe GIIgumesI LubIeLs wIIIe doIng reseurcI on
LIe AssyrIun IIbrury oI AsIurbunIpuI uL LIe BrILIsI Museum. As Ie InLerpreLed LIe
LexL, u Iegend emerged: GIIgumesI, LIe kIng oI LIe cILy oI Uruk, wus LoId ubouL u
greuL IIood Irom IIs ImmorLuI IrIend, ULnupIsILIm (LIe SumerIun equIvuIenL oI
NouI). ULnupIsILIm descrIbed Ior GIIgumesI Iow LIe greuL god EnIII Iud decIded
Lo desLroy uII oI munkInd becuuse oI ILs sIns. A pIugue wus senL buL IuIIed Lo
persuude munkInd oI beLLer beIuvIor.
16
ConsequenLIy, LIe gods deLermIned Lo exLermInuLe LIe Iumun ruce.
Inki, LIe Iord oI LIe wuLers, wus noL Iuppy wILI LIe oLIer gods Ior
LIIs decIsIon und wurned ULnupIsILIm oI LIe comIng deIuge,
InsLrucLIng IIm Lo Leur down IIs Iouse und Lo buIId u greuL bouL.
ULnupIsILIm obeyed EnkI, buIIL LIe vesseI, und seuIed IL wILI pILcI und bILumen.
TIe IumIIy oI ULnupIsILIm Iouded onLo LIe bouL LogeLIer wILI vurIous beusLs und
IowI. WIen LIe ruIns cume, LIe doors were cIosed und LIe vesseI rose up ubove LIe
wuLers.
Ike NouI, Ltnupishtim senL ouL u dove, und IuLer u swuIIow, Lo seurcI Ior dry
Iund. TIey boLI reLurned. uLer, u ruven wus reIeused und IL never cume buck. AILer
severuI more duys LIe bouL cume Lo resL on LIe Lop oI u mounLuIn wIere
ULnupIsILIm buIIL un uILur und oIIered u sucrIIIce oI LIunksgIvIng Lo LIe gods. As LIe
gods smeIL LIe sweeL oIIerIng, uII buL Inlil repenLed Ior sendIng LIe IIood.
Sound IumIIIur? or over u Iundred yeurs the stor oj Gilcmesh ucs considered
b mcn to be nothin more thcn mth. TIen, In AprII oI zoo, ArcIueoIogIsLs In
ruq unnounced LIe dIscovery oI wIuL LIey beIIeved Lo be LIe IosL Lomb oI KIng
GIIgumesI - LIe subjecL oI LIe oIdesL "book" In IIsLory.
ScIoIurs begun Lo wonder: I Gilgumesh ucLuuIIy IIved, sIouId unyLIIng be mude
oI sLorIes ubouL IIs superIumun sLuLus us u demI-god? He wus suId Lo be Lwo-LIIrds
god und one-LIIrd Iumun, IIke LIe BIbIIcuI uccounLs oI NepIIIIm--purL-Iumun purL-
ungeI beIngs, wIIcI descended LIrougI guLewuys In Ieuven, und becume "mIgILy
men wIIcI were oI oId, men oI renown" (Gen. 6:q).
Were oLIer records oI myLI poLenLIuIIy LIe uccounLs oI ucLuuI InLerucLIon beLween
Heroes und men? HybrIds!? BIbIIcuI und exLru-bIbIIcuI records seem Lo IndIcuLe
LIere mIgIL be more Lo myLIoIogy LIun myLI.
n my second book, The Gods Who Wulk Among Ls, begun:
BIrds skIpped umong groves oI duLe puIms uIong LIe mursIy bunks oI LIe
EupIruLes In LIe yeur B.C. oo. As LIe sun urose ubove Sumer, LIe uIIuvIuI deserL
oI LIe MIddIe EusL cume uIIve wILI ugrIcuILuruI ucLIvILy. n u vuIIey Iorged beLween
LIe LwIn rIvers oI LIe TIgrIs und LIe EupIruLes, mugnIIIcenL wuIIed cILIes uwoke Lo
LIe cIuLLer oI busy sLreeLs und murkeLpIuces.
n wIuL LIe Greeks wouId IuLer cuII "MesopoLumIu" (betueen the riters), LIe
worId`s IIrsL greuL Lrude cenLer und cIvIIIzuLIon Iud deveIoped. TIe opuIenL
SumerIun cILIes oI Ur-LIe Iome oI Abrum-Uruk, und ugusI, Iud become LIe
economIc mucIInes oI LIe uncIenL MIddIe EusL, und IndusLrIes Irom us Iur uwuy us
JerIcIo neur LIe MedILerruneun Seu, und CuLuI Huyuk In AsIu MInor, compeLed Ior
LIe Lrude opporLunILIes LIey provIded. uborers Irom LIe bIbIIcuI cILy oI JerIcIo
exporLed suIL InLo Sumer, und mIners Irom CuLuI Huyuk prepured obsIdIun, used In
mukIng mIrrors, Ior sIIpmenL InLo LIe uncIenL meLropoIIs.
YeL wIIIe LIe preIIsLorIc peopIe oI LIe EusL Iooked Lo LIe SumerIuns Ior LIeIr
suppIy oI duIIy breud, LIe SumerIuns LIemseIves guzed Ieuvenwurd Lo LIe eurIy
rIsIng oI Lto (SIumusI), LIe uII-provIdIng sun god, us Ie prepured once uguIn Lo
rIde ucross LIe sky In IIs muIe-druwn cIurIoL. ULu wus noL uIone umong LIe gods.
17
By now LIe SumerIun punLIeon provIded LIe eurIIesL known descrIpLIon oI
orgunIzed myLIoIogy, consIsLIng oI u compIex sysLem oI more LIun ,ooo deILIes
und coverIng neurIy every deLuII oI nuLure und Iumun enLerprIse.
TIere were gods oI sunsIIne und ruIn. TIere were vegeLuLIon gods, IerLIIILy gods,
rIver gods, unImuI gods, und gods oI LIe uILerIIIe. TIere were LIe greuL gods-Inlil
(prInce oI LIe uIr), Ano (ruIer oI LIe Ieuvens), Inki, (LIe god oI wuLer), und more.
Under LIese exIsLed u second IeveI oI deILIes, IncIudIng Nunnur LIe moon god,
Lto LIe sun god, und Inunnu, LIe "Queen oI Heuven". TIese reIIgIous concepLs
derIved uccordIng Lo some scIoIurs IoIIowIng eurLI vIsILuLIon by super-InLeIIIgenL
beIngs, ubouL wIom LIe myLIoIogy oI LIe gods were bused.
As LIe cenLurIes pussed, LIe god und goddess worsIIppIng cILIes oI LIe SumerIuns
begun Lo Iude uwuy. TIe IIourIsIIng IIeIds oI ugrIcuILure LIuL provIded LIe
underpInnIngs oI LIe greuL SumerIun economy were depIeLed oI IerLIIILy
LIrougI over-IrrIguLIon, und resIdues oI suIL buIId-up uppeured Lo cIuII LIe
surIuce oI LIe Iund. TIe cILy-sLuLes oI SumerIu; KIsI, Ur, ugusI, und
Ummu, dumuged by u mIIIennIum oI ruLIIess InIIgILIng umong LIe
SumerIuns, IInuIIy succumbed Lo mIIILunL exLernuI Iorces. TIe burburIun
urmIes oI LIe EIumILes (PersIuns) Invuded und desLroyed LIe cILy oI Ur, und
AmorILes Irom LIe wesL overrun LIe norLIern provInce oI Sumer und subsequenLIy
esLubIIsIed LIe IILIerLo IILLIe-known Lown oI BubyIon us LIeIr cupILuI.
By B.C.18qo, HummurubI, LIe sIxLI kIng oI BubyIon, conquered LIe remuInIng
cILIes oI SumerIu und Iorged norLIern MesopoLumIu und SumerIu InLo u sIngIe
nuLIon. YeL LIe uILImuLe demIse oI LIe SumerIun peopIe dId noL vunquIsI LIeIr
Ideus.
SumerIun urL, Iunguuge, IILeruLure, und especIuIIy reIIgIon, wus Iorever ubsorbed
InLo LIe cuILures und socIuI ucudemIcs oI LIe nuLIons surroundIng MesopoLumIu,
IncIudIng LIe HILLILe nuLIon, LIe BubyIonIuns, und LIe uncIenL AssyrIuns... und
someLIIng eIse: LIe sLory oI IIyIng dIsks, LIe gods wIo IIew In LIem, und guLewuys
LIrougI wIIcI LIe evII und benevoIenL InIIuences sougIL enLry.

SucI guLewuys (sturgutes) were represenLed on eurLI In AssyrIun urcIwuys buIIL
LIrougI eIuboruLe consLrucLIon ceremonIes und bIessed by numes oI good omens.
CoIossuI LrunsgenIc creuLures sLood guurd uL LIe guLes und puIuce enLrIes Lo keep
undesIrubIe Iorces Irom comIng LIrougI LIe porLuIs--ImporLunL ImILuLIve mugIc
LIougIL Lo represenL IeuvenIy Ideus--guurdIuns LIuL were oILen uccompunIed by
wInged spIrILs IoIdIng mugIc devIces und mugIc sLuLueLLes conceuIed beneuLI LIe
IIoors.
SumerIun engruvIngs on cIuy cyIInders speuk oI LIese IIyIng dIsks. Very sImIIur
wInged dIsks ure Iound LIrougIouL AssyrIun myLIoIogy In ussocIuLIon wILI Ashor,
LIe IIyIng god oI wur.
Ashur Is beIIeved Lo be u IuLer versIon oI AIuru-Muzdu, LIe good god oI
ZorousLrIunIsm wIo Is opposed by AIrImun. n eucI cuse LIese very uncIenL beIngs
18
ure depIcLed comIng LIrougI or descendIng Irom LIe sky on IIyIng dIsks. SImIIur
sLorIes ure repeuLed In EgypLIun IIerogIypIs us weII us In LIe IILeruLure oI Greece
und oLIer cuILures uround LIe worId.
A prIncIpuI beneIucLor oI LIese Ideus, und u peopIe wIo wouId uILImuLeIy muke
LIeIr own conLrIbuLIons Lo LIe uncIenL myLIoIogIes, wus un oId und IIourIsIIng
popuIuLIon oI ugrurIuns known us LIe Epticns.
By LIe yeur B.C. 1o, EgypLIun domInunce Iud spreud Irom SyrIu und PuIesLIne
InLo LIe IurLIesL corners oI LIe erLIIe CrescenL. rom norLIern MesopoLumIu Lo LIe
BuILIc Seu, LIe pIuruoIs oI EgypL Iud esLubIIsIed LIemseIves us LIe socIuI und
economIc Ieuders oI LIe cIvIIIzed worId, ruIIng un ureu more LIun z,ooo mIIes In
IengLI. TIe mIIILury superIorILy oI LIe EgypLIun urmy demonsLruLed LIe ubIIILy Lo
subdue LIe LIreuL oI resIsLunce, muInLuInIng u Iegemony LIuL exLended Irom LIe
NubIuns Lo LIe Hyksos. YeL In LIe IInuI unuIysIs, IL wus LIe InIIuence oI LIe gods oI
EgypL-LIeIr mugIc, myLIs, und rILuuIs-LIuL provIded LIe EgypLIuns wILI u IusLIng
pIuce In IIsLory und brougIL IoIIowIng generuLIons InLo un Immense, "enIIgILenIng"
descrIpLIon oI uncIenL myLIoIogy, IncIudIng u weuILI oI InIormuLIon regurdIng LIe
dynumIcs und superncturcl possIbIIILIes oI pyrumIds, pugunIsm, und porLuIs.

Iucts Aboot Atom {RA), Osiris und Isis
PreIIsLorIc EgypLIuns IeId LIe premIse LIuL LIe oceuns preceded und In some wuy
conLrIbuLed Lo LIe creuLIon oI LIe IIvIng cosmos. rom LIe IILI DynusLy PyrumId
TexLs, LIe HeIIopoIILun LIeory oI creuLIon sLuLes LIuL Atom (LIe sun god Ru)
IndependenLIy creuLed IImseII Irom u sInguIur expressIon oI seII wIII-un ucL
vIsuuIIzed by LIe EgypLIuns us u dIvIne egg LIuL uppeured upon LIe prImordIuI
wuLers oI LIe uII-IIIIIng oceun cuIIed Nun, ouL oI wIIcI ALum (meunIng He uho
crected himselj), emerged. EgypLIuns descrIbed Ru us nuvIguLIng LIe Ieuvens In u
IIyIng "bouL." Horos wus u descendunL oI Ru und IIew LIrougI LIe Ieuvens on u
wInged dIsk us weII, wIIcI "sIIned wILI muny coIors." A IIerogIypIIc In LIe LempIe
uL EdIu descrIbes one sucI evenL: "So Horus, LIe WInged Meusurer, IIew up Lowurd
LIe IorIzon In LIe WInged DIsk oI Ru; IL Is LIereIore LIuL Ie Ius been cuIIed Irom
LIuL duy on GreuL God, ord oI LIe SkIes.... TIen Horus, LIe WInged Meusurer,
reuppeured In LIe WInged DIsk, wIIcI sIIned In muny coIors; und Ie cume buck Lo
LIe bouL oI Ru, LIe uIcon oI LIe HorIzon.... And TIoLI suId: 'O ord oI LIe gods!
TIe WInged Meusurer Ius reLurned In LIe greuL WInged DIsk, sIInIng wILI muny
coIors.'
Second uct oI creution und u Ilying eye
AccordIng Lo myLI, u second ucL oI creuLIon deveIoped uround u dIvIne
musLurbuLIon wIen Atom, LIe greuL "He-SIe", oruIIy copuIuLed IImseII und
uILerwurd regurgILuLed IIs cIIIdren-SIu und TeInuL-wIo ussumed LIe posILIons
oI god und goddess oI uIr und moIsLure. uLer, wIen SIu und TeInuL becume IosL In
LIe unIversuI oceun oI Nun, ALum exIIbILed IIs puLernuI cure by sendIng ouL IIs
Eye, wIIcI Iud LIe curIous IubIL oI deLucIIng ILseII Irom ALum und oI LIInkIng
IndependenL LIougILs, Lo Iook Ior LIem.
19

TIe IIyIng Eye oI ALum Iound LIe cIIId gods und evenLuuIIy reLurned Lo dIscover
LIuL ALum Iud grown ImpuLIenL durIng LIe wuIL und Iud creuLed u second eye. n
order Lo pIucuLe LIe IosLIIILy LIuL deveIoped beLween LIe Lwo dIvIne eyes, ALum
uIIIxed LIe IIrsL eye upon IIs IoreIeud wIere IL wus Lo oversee und ruIe LIe worId oI
creuLIon. TIus LIe Eye oI ALum becume LIe jeuIous, desLrucLIve uspecL oI LIe sun
god Ru.
To uvoId geLLIng IosL uguIn In LIe uII-IIIIIng wuLers oI Nun, SIu und TeInuL
procreuLed Geb (LIe eurLI), und NuL (LIe sky), und LIus provIded LIe more sLubIe
eIemenLs oI eurLI, nuLure, und LIe seusons. uLer, Geb wus concepLuuIIzed us
coIubILIng wILI NuL und producIng Iour cIIIdren oI IIs own: SeLI, OsIrIs, sIs, und
NepILIys.
OI LIese, OsIrIs und sIs grew InLo sucI ImporLunL cuIL deILIes LIuL LIe myLIoIogy oI
LIe EgypLIun reIIgIon wus modIIIed Lo supporL LIe cIuIm LIuL OsIrIs, wILI LIe IeIp oI
IIs sIsLer-wIIe sIs, Iud neurIy overLIrown und repIuced Ru us LIe mosL powerIuI oI
LIe gods-un ucLIon LIuL so enruged IIs broLIer SeLI LIuL LIe IuLeIuI und jeuIous
sIbIIng kIIIed IIm.
SeLI's murderous ucL wus IoIIowed by LIe juckuI-Ieuded god, Anobis, ussIsLIng sIs
wILI LIe embuImIng oI Ier sIuIn Iusbund-broLIer Osiris, un ucL LIrougI wIIcI
AnubIs secured IIs posILIon us "LIe god oI embuImIng." TIen, wIIIe sLIII In
mournIng, sIs summoned LIe wIsdom oI Thoth wIIcI sIe combIned wILI Ier own
proIIcIenL mugIcuI skIIIs und produced u resurrecLed OsIrIs, wIo, In Lurn,
ImpregnuLed Ier wILI Horos, LIe god oI duyIIgIL. Horus prompLIy uvenged IIs
IuLIers deuLI by kIIIIng LIe evII broLIer SeLI.
AnoLIer versIon oI LIe myLI cIuIms LIuL Horus wus born Lo sIs onIy uILer sIe
ImpregnuLed IerseII wILI semen wIIcI sIe Look Irom LIe corpse oI OsIrIs--evIdence
oI udvunced NA cIonIng. TIe god SeLI wus ungry und sougIL Lo desLroy Horus.
NoLe Iow sIs escupes In u IIyIng cruIL--LIe BouL oI LIe CeIesLIuI DIsk, us recorded In
the Metternich Stellu:
20

"TIen sIs senL IorLI u cry Lo Ieuven und uddressed Ier uppeuI Lo LIe BouL oI
MIIIIons oI Yeurs. And LIe CeIesLIuI DIsk sLood sLIII, und moved noL Irom LIe pIuce
wIere IL wus. And TIoLI cume down, und Ie wus provIded wILI mugIcuI powers,
und possessed LIe greuL power.... And Ie suId: 'O sIs, LIou goddess, LIou gIorIous
one... Iuve come LIIs duy In LIe BouL oI LIe CeIesLIuI DIsk Irom LIe pIuce wIere IL
wus yesLerduy... Iuve come Irom LIe skIes Lo suve LIe cIIId Ior IIs moLIer.'"
YeL unoLIer sLory cIuIms LIuL SeLI persuuded IIs broLIer Osiris Lo cIImb InLo u
box, wIIcI Ie quIckIy sIuL und LIrew InLo LIe NIIe. OsIrIs drowned und IIs body
IIouLed down LIe NIIe rIver wIere IL snugged on LIe IImbs oI u LumurIsk Lree. n
BybIos, sIs recovered LIe body Irom LIe rIver bunk und Look IL InLo Ier cure. n Ier
ubsence, SeLI sLoIe LIe body uguIn und cIopped IL InLo IourLeen pIeces, wIIcI Ie
LIrew InLo LIe NIIe. sIs seurcIed LIe rIver bunk unLII sIe recovered every pIece,
excepL Ior LIe genILuIs, wIIcI Iud been swuIIowed by u IIsI (PIuLurcI suys u
crocodIIe). BuL sIs sImpIy repIuced LIe mIssIng orgun wILI u IucsImIIe und
someIow wus ubIe Lo reconsLrucL OsIrIs und ImpregnuLe IerseII wILI LIe ILIypIuIIIc
corpse.
TIIs porLIon oI LIe sIsJOsIrIs myLI muy Iuve been deveIoped over LIme Lo provIde
LIe Iegend necessury Lo suncLIon LIe kInd oI LempIe prosLILuLIon prucLIced durIng
LIe rILuuIs oI sIs. TempIe prosLILuLes represenLed LIe Iumun munIIesLuLIon oI LIe
goddess und were uvuIIubIe Ior rILuuI sex us u Iorm oI ImILuLIve mugIc. MucI oI LIe
deLuIIs ure no Ionger uvuIIubIe, buL IL uppeurs LIese prosLILuLes usuuIIy begun LIeIr
servIces Lo LIe goddess us u cIIId und were deIIowered uL u very young uge by u
prIesL, or, us sIs wus, by u curved pIuIIus oI LIe god OsIrIs. SomeLImes prosLILuLes
were cIosen, on LIe busIs oI LIeIr beuuLy, us LIe muLes oI sucred LempIe buIIs. SucI
buIIs were consIdered LIe IncurnuLIon oI OsIrIs, wIereus In oLIer pIuces, sucI us uL
Mendes, LempIe prosLILuLes were oIIered In coILus Lo dIvIne gouLs.
RegurdIess, Irom LIIs LIme Iorwurd OsIrIs wus consIdered LIe cIIeI god oI LIe
deceused und LIe judge oI LIe netheruorld-LIe durk und dreury underworId regIon
21
oI LIe deud. n Iumun Iorm OsIrIs wus perceIved us u mummy und, purudoxIcuIIy,
wIIIe Ie wus Ioved us LIe guurunLor oI IIIe uILer deuLI, Ie wus Ieured us LIe demonIc
presence LIuL decuyed LIe bodIes oI LIe deud.
SucI necromcntic uorship oj Dsiris cnd Isis grew Lo become un ImporLunL purL oI
severuI MedILerruneun reIIgIons, wILI LIe mosL Iumous cuIL cenLer oI OsIrIs uL
Abydos In Upper EgypL wIere un unnuuI IesLIvuI reenucLed IIs deuLI und
resurrecLIon. n Abydos, OsIrIs wus cuIIed LIe god oI LIe seLLIng sun-LIe
mysLerIous "Iorce" LIuL ruIed LIe regIon oI LIe deud jusL beneuLI LIe wesLern
IorIzon. He wus veneruLed In LIIs wuy prImurIIy becuuse deuLI, und specIIIcuIIy LIe
Ieur oI one`s esLuLe uILer deuLI, grew Lo consLILuLe so mucI oI EgypLIun concern.
n LIe Iunerury LexLs known us LIe ool oj the Decd, LIe mosL eIuboruLe mugIcuI
sLeps were deveIoped uround LIe OsIrIs myLI Lo ussIsL LIe EgypLIuns wILI LIeIr
journey InLo LIe uILerIIIe. L wus beIIeved LIuL every person Iud u Kc-u spIrILuuI
und InvIsIbIe dupIIcuLe-und LIuL sucI Ku uccompunIed LIem LIrougIouL eLernILy.

SInce the Ku provIded eucI person wILI u
resurrecLed body In LIe kIngdom oI LIe deud, buL
couId noL exIsL wILIouL LIe muInLenunce oI LIe
eurLIIy body, every eIIorL wus mude Lo preserve LIe
Iumun corpse. TIe body wus LIereIore mummIIIed
uccordIng Lo LIe eIuboruLe mugIc rILuuIs pussed
down Irom sIs, wIo, uccordIng Lo Iegend, sInguIurIy
perIecLed LIe rILuuIs oI mummIIIcuLIon LIrougI Ier
work on OsIrIs. Wooden repIIcus oI LIe body were
uIso pIuced In LIe Lomb us u kInd oI subsLILuLe In
cuse LIe mummy wus uccIdenLuIIy desLroyed, und
uddILIonuI proLecLIon Ior LIe corpse wus provIded
LIrougI LIe consLrucLIon oI IngenIous burIuI Lombs
specIIIcuIIy desIgned Lo IIde und preserve LIe Iumun body Ior uII oI eLernILy.
InuIIy, curses were pIuced LIrougIouL LIe Lomb us u wurnIng Lo InLruders.
AL deuLI LIe EgypLIun Ku depurLed Irom LIe Iumun body und, uccompunIed by LIe
Iymns und pruyers oI LIe IIvIng, used LIe IormuIus memorIzed Irom LIe Iunerury
LexLs Lo ouLsmurL LIe IorrIbIe demons seekIng Lo Impede LIe Ku's progress InLo LIe
kIngdom (or IuII) oI OsIrIs. ArrIvIng uL LIe judgmenL IuII, LIe IeurL oI LIe Ku wus
"weIgIed In LIe buIunce" by OsIrIs und IIs qz demons. I LIe deceused wus Iound
IuckIng In vIrLue, Ie wus condemned Lo un eLernILy oI Iunger und LIIrsL.
I LIe Ku wus deLermIned Lo Iuve beIonged Lo un ouLrIgIL "sInner", IL wus cuL Lo
pIeces und Ied Lo AmmIL-LIe mIserubIe IILLIe goddess und "euLer oI souIs." BuL II
LIe deceused wus judged Lo Iuve IIved u vIrLuous IIIe, LIe Ku wus grunLed
udmILLunce InLo LIe IeuvenIy IIeIds oI Yuru, wIere Ioods were ubundunL und
pIeusures unendIng. TIe onIy LoII In LIIs Ieuven wus Lo serve In LIe gruIn IIeIds oI
OsIrIs, und even LIIs couId be obvIuLed by pIucIng subsLILuLIonury sLuLues, cuIIed
shcucbt, InLo LIe Lomb.
22
TIere Is some evIdence LIuL LIe qz demons or "judges" oI OsIrIs were In some wuy
reIuLed Lo LIe preIIsLorIc Iegend oI LIe Wctchers-LIe mysLerIous ungeIIc beIngs
wIo IIrsL uppeured In LIe eurIy cuILures oI LIe MIddIe EusL. TIe EgypLIun peopIe
orIgInuIIy mIgruLed Irom LIe bIbIIcuI Iund oI Shin'cr, wIIcI some suy meuns LIe
Lcnd oj the Wctchers. TIe EgypLIuns cuIIed IL Tc Neter-TIe und oI LIe WuLcIers
"Irom wIIcI LIe gods cume InLo EgypL." As menLIoned eurIIer, IL's possIbIe LIuL u
IIsLorIcuI evenL occurred gIvIng bIrLI Lo LIe Iegend oI LIe WuLcIers, und reIerences
Lo u ruce oI "wuLcIerJgods" LIuL coIubILed wILI women und sougIL Lo conLroI LIe
Iumun ruce Is uLLesLed Lo by numerous uncIenL LexLs.
TIe SumerIun scrIbes
reIerred Lo LIe
wuLcIers us
Anonnuki, wIIcI,
LIey suId, "cume Irom
Nibiru" Lo judgeJruIe
LIe InIubILunLs oI LIe
eurLI. Some InLerpreL
NIbIru us "u dIsLunL
pIuneL" wIIIe oLIers
suy LIe ucLuuI
LrunsIuLIon Is, "TIose
WIo Irom Heuven Lo
EurLI Cume."

Servunts uttending u giunt Anonnuki
n LIe BIbIe reIerences ure mude Lo LIe AnukIm und Lo LIe NepIIIIm, uIso meunIng
those uho ccme jrom Hecten to Ecrth.
n LIe ool oj the Decd LIere ure pruyers Ior deIIverunce Irom LIese Wutchers
(Tchctchc, LIe prInces oI OsIrIs), wIo cume Irom Tc-Ur, LIe "ur Awuy und," und
In LIe ool oj 1ubilees-uIso known us LIe ApocuIypse oI Moses-LIe WuLcIers ure
compured Lo LIe "supernuLuruI beIngs" menLIoned In LIe sIxLI cIupLer oI GenesIs us
IuvIng come down Irom Ieuven Lo coIubIL wILI women-u unIon uILImuLeIy IeudIng
Lo LIe bIrLI oI LIe gIunLs. TIe ApocrypIuI Book oI EnocI uIso ussocIuLes LIe
creuLures oI GenesIs 6 wILI LIe WuLcIers, us prevIousIy noLed In LIIs serIes.
n eILIer cuse IL uppeurs LIe eurIy EgypLIun scrIbes beIIeved LIe Ieuders Irom umong
LIese IuIIen WuLcIers Iud become LIe underworId demons oI OsIrIs, wIose
"LerrIbIe knIves" exucLed judgmenL upon LIe Ku oI LIe wIcked. TIe EgypLIuns were
desperuLeIy uIruId oI LIese neLIerworId "wuLcIers," und u sIgnIIIcunL umounL oI
LIme wus spenL deLermInIng Iow Lo pIucuLe LIe judgmenL oI OsIrIs und IIs qz
demons.
TIe worsIIp oI Isis-LIe sister-uije oj Dsiris-LIus becume InLegruI. As one oI LIe
mosL ImporLunL goddesses oI uncIenL myLIoIogy, sIs wus veneruLed by LIe
EgypLIuns, Greeks, und LIe Romuns, us LIe "goddess oI u LIousund numes" und us
LIe undIspuLed queen oI mugIcuI skIIIs. Her encIunLmenLs were so powerIuI LIuL
sIe even Iorced LIe reIucLunL sun god Ru Lo reveuI IIs mosL secreL nume. SIe
uccompIIsIed LIIs by conjurIng u mugIc serpenL LIuL bIL LIe sun god-u repLIIe
wIose venom wus so poLenL LIuL IL brougIL Ru Lo LIe poInL oI deuLI-LIus Ie
23
surrendered IIs IIdden und powerIuI nume Lo LIe goddess. n response, sIs uLLered
secreL words wIIcI drove LIe serpenL's poIson Irom Ru's body. AILerwurd, LIe
vIcLorIous goddess ceIebruLed by uddIng Ru's powerIuI und IIdden nume Lo Ier
urcIIve oI dIvIne words. SucI mugIc words (oI sIs) were consIdered by LIe
EgypLIuns Lo be oI LIe IIgIesL ImporLunce Ior LIe prepuruLIon und nuvIguLIon oI LIIs
worId und LIe uILerIIIe. TIIs wus becuuse sIs noL onIy possessed secreL words, buL
sIe InsLrucLed Ier IoIIowers us Lo Iow, wIen, und wILI wIuL vocuI Lones LIey were
Lo be uLLered. I LIe proper words were pronounced perIecLIy-uL LIe rIgIL LIme oI
LIe duy und wILI LIe proper ceremony-LIey wouId Iuve LIe eIIecL oI uILerIng
reuIILy, munIpuIuLIng LIe Iuws oI pIysIcs, und oI IorcIng LIe beIng or objecL Lo wIIcI
LIey were dIrecLed InLo compIIunce, IncIudIng evII spIrILs.
An exumpIe oI LIIs Iorm oI mugIc Is Iound In LIe Thebcn Recension oI LIe Book oI
LIe Deud und depIcLs sIs us provIdIng u speII Ior conLroIIIng LIe qz demons oI
OsIrIs. TIe IormuIu consIsLed oI un umuIeL mude oI curneIIun LIuL Iud been souked
In LIe wuLer oI cnlhcmi IIowers. L wus supposed Lo be pIuced uround LIe neck oI
LIe deud person In combInuLIon wILI LIe spoken words oI mugIc. I perIormed
properIy, IL wouId empower LIe Ku oI LIe IndIvIduuI Lo enLer InLo LIe regIon oI LIe
deud under LIe proLecLIon oI sIs, wIere LIe Ku wouId LIereuILer move ubouL
wIeresoever IL wunLed wILIouL Ieur oI LIe qz demons oI OsIrIs. TIe onIy EgypLIun
wIo dId noL beneIIL Irom LIIs purLIcuIur speII wus PIuruoI, und Ior u very good
reuson. AILIougI PIuruoI wus consIdered LIe "son oI LIe sun god" (Ru) und LIe
IncurnuLIon oI LIe IuIcon god Horus durIng IIIe, In deuLI Ie becume OsIrIs-judge oI
LIe neLIerworId. On eurLI, PIuruoI's son und predecessor wouId Luke IIs pIuce us
LIe newIy unoInLed munIIesLuLIon oI Horus-LIe dIvIne son oI Ru und eurLIIy
represenLuLIve oI LIe supreme god oI cosmIc deILIes; In sIorL, god on eurLI. TIus
eucI new generuLIon oI pIuruoIs provIded LIe "gods" wILI u spokesmun Ior LIe
presenL worId und Ior LIe uILerIIIe.

An interesting qoestion
WIIIe conducLIng u recenL Lour oI EgypL und LIe HoIy und, my good IrIend und
recIpIenL oI LIe DAR "HIsLorIun oI LIe Yeur" uwurd, r. onuld C. Jones, sLood
ouLsIde LIe GreuL PyrumId In GIzu und pondered sucI knowIedge und wIere IL Iud
been derIved. WIo umong LIe uncIenLs wouId Iuve been cupubIe oI buIIdIng u
sIngIe sLrucLure over LIIrLy LImes Iurger LIun LIe EmpIre SLuLe BuIIdIng? By LIe
mosL conservuLIve IIgures the Greut Pyrumid ucs built oter (,oo ecrs co
(muny beIIeve 1z,ooo yeurs or Ionger) und ouL oI more LIun z,ooo,ooo bIocks oI
sLone weIgIIng beLween z und 6o Lons eucI by buIIders wIose knowIedge oI LIe
eurLI und oI pIuneLury sysLems wus so udvunced LIuL LIe GreuL PyrumId Iuces Lrue
NorLI, SouLI, EusL, und WesL wIIIe uIso sLundIng uL LIe exucL cenLer oI LIe EurLI's
Iund muss und uL u IeIgIL exucLIy LIuL oI LIe eurLI's meun seu IeveI. One wouId
IypoLIecuLe LIuL LIe Ieuder oI sucI u peopIe wouId Iuve eusIIy been perceIved by
LIe uncIenLs us u god on eurLI. WIereus muny scIoIurs beIIeve LIe GreuL PyrumId-
LIe IusL sLundIng monumenL oI LIe Seven Wonders oI LIe AncIenL WorId-wus buIIL
uround LIe yeur BC z6o, by KIuIu (CIeops), LIe PIuruoI oI LIe ourLI EgypLIun
DynusLy, oLIers dIsugree. We wIII dIscuss LIeIr mysLerIous reusons In LIe nexL
secLIon oI LIIs serIes us we wIII Iook uL LIe gods oI Greece.
24
Purt q


NoL Iong ugo u mun wIom `ve come Lo know us u IrIend wroLe u book cuIIed TIe
NepIIIIm und LIe PyrumId oI LIe ApocuIypse. Putrick Heron pubIIsIed IIs sLudy
uILer deIvIng InLo LIe IIsLory oI LIe pyrumIds, seekIng Lo expIuIn wIo buIIL LIe
sLrucLures, Iow LIey ucquIred sucI muLIemuLIcuI und usLronomIcuI knowIedge, und
wIuL udvunced LecInoIogy wus used In LIe consLrucLIon. TIe unswer Ie cume up wILI
wus usLonIsIIng: LIe pyrumIds were buIIL by LIe NepIIIIm.
AILer reudIng PuLrIck`s (Puddy`s) expIunuLIons, poInLed ouL Lo IIm LIuL LIe propIeL
suIuI wus mosL probubIy dIscussIng LIe GreuL PyrumId wIen Ie propIesIed,
"n LIuL duy sIuII LIere be un uILur Lo LIe ord In LIe mIdsL oI LIe Iund oI EgypL, und u
pIIIur uL LIe border LIereoI Lo LIe ord. And IL sIuII be Ior u sIgn und Ior u wILness
unLo LIe ord oI IosLs In LIe Iund oI EgypL:" (s. 1q:1q-z1u).
TIe GreuL PyrumId wus LIe onIy "pIIIur" sLundIng on LIe oId border dIvIdIng ower
und Upper EgypL In suIuI`s duy, buL wIy wouId LIe propIeL poInL Lo IL us u usL Duys
sIgn unLo LIe ord?
Putrick unswered me wILI LIe "sIupe" oI LIIngs Lo come, us In LIe New JerusuIem,
und IIs dIuIogue mude me wonder II LIe buIIders oI Sturgutes IncIudIng LIose Irom
SumerIu Iudn`L sLoIen bIg Ideus LIuL IuLer were udopLed by HILLILes, BubyIonIuns,
AssyrIuns, EgypLIuns...
... und then cume the Greeks
oIIowIng EgypLIun domInunce, LIe DorIuns cume ouL oI LIe norLI by LIe Lens oI
LIousunds. TIey were neurIy InvIncIbIe ndo-Europeun Invuders rIdIng In Iorse-
druwn cIurIoLs oI wur. BeLween BC z8oo und zooo, LIey conquered mosL oI LIe
IndIgenous InIubILunLs oI LIe MIddIe EusL-Irom LIe InIund peopIe oI AsIu MInor Lo
25
LIe MucedonIuns und beyond-und LIey dId IL In LIe nume oI LIeIr sky god, LIe
LIunderous und Ieursome Zeus. TIe DorIun mIx oI SumerIun Iegend IncIuded
Myceneun und MInoun InLerpreLuLIon us weII, bIendIng orIgInuI concepLs InLo un
InIIuenLIuI socIeLy oI gods known us the Olympiuns.
uLer, us LIe Iumous (und someLImes InIumous) gods oI Greece dweIL ubove LIe
LowerIng MounL oI OIympus In LIe norLI, LIe gods Look vurIous roIes under Zeos,
IncIudIng Heru, PoseIdon, Hudes, DemeLer, ApoIIo, ArLemIs, Ares, ApIrodILe,
Hermes, ALIene, HepIuesLus, und HesLIu (IuLer repIuced by DIonysus). A compIex
sysLem oI Iesser deILIes uIso deveIoped beneuLI LIe prIncIpIe gods IncIudIng AdonIs,
SeIene, Hypnos, AscIepIus, Eros und HercuIes.
KeepIng wILI our LIeme we IInd purLIcuIur InLeresL In LIe cIurucLer oI LIe kIng oI LIe
gods--Zeus. TIere wus scurceIy uny purL oI Greek IIIe LIuL Zeus wus noL InvoIved In.
He wus Zeus Herleios (proLecLor oI LIe Iouse), und Zeus Ktesios ("LIe AcquIrer"). He
wus Zeus Hilesios (IrIend oI LIe IugILIve), und Zeus Polieus (guurdIun oI LIe cILy). HIs
IIrmIy IeId posILIon us LIe supreme und IIgI god wILIIn LIe Greek reIIgIon wus eusIIy
verIIIed by urcIueoIogy, noL LIe IeusL oI wIIcI LesLImony wus LIe dIscovery oI LIe
greuL LempIe oI Zeus, u musLerwork LIuL sLood In LIe souLIern purL oI LIe precIncL oI
Zeus uL OIympIu (LIe AILIs), und exIIbILed LIe Iumous goId und Ivory coIossus oI Zeus
by Pheidius (desLroyed In AD q6z), u musLerpIece esLImuLed Lo be LIe greuLesL work
oI urL In uII oI unLIquILy und one oI LIe Seven Wonders oI LIe uncIenL worId.
n uddILIon Lo beIng LIe kIng oI LIe gods, Zeus wus u powerIuI presence In everyduy
cuIL und rILuuI. HIs prIncIpIe orucIe sLood uL Dodonu-LIe cIIeI cILy oI EpIrus und LIe
"Iund oI LIe ouk Lrees"-wIere u sIrIne Lo Zeus Iud exIsLed sInce LIe second
mIIIennIum BC. or u wIIIe LIe Dodonu orucIe even rIvuIed ApoIIo`s Iumous one uL
DeIpII. AL Dodonu, Zeus provIded InquIrIng morLuIs wILI dIvIne guIdunce by
wIIsperIng LIrougI LIe Ieuves oI sucred ouk Lrees uLLended Lo by bure-IooLed prIesLs
cuIIed Selloi. AL oLIer LImes Zeus communIcuLed LIrougI LIe spIusIIng oI wuLer In u
neurby sucred sprIng, or LIrougI LIe cooIng oI sucred pIgeons. EvenLuuIIy IIs unswers
were sImpIIIIed und dIvInuLIon cume LIrougI LIe cusLIng oI IoLs or by InLerpreLIng LIe
ecIoes oI u gong. BuL IL wus LIe ouk-Lree orucIe uL Dodonu LIuL cIuImed Lo be LIe
oIdesL In Greece und LIe "IuLIer oI gods und men."
TIe connecLIon beLween Zeus und LIe Lree orucIes probubIy begun wILI cerLuIn
preIIsLorIc reIIgIous Ideus Irom CreLe und undoubLedIy reIers Lo LIe eurIIesL murrIuge
oI LIe DorIun Zeus und LIe MInounJCreLun wIIIow goddesses. n Hcic Tricdc, Zeus
wus cuIIed Zeus Wellhcnos, wIIcI meuns LIe "god oI LIe wIIIow-Lree." He wus uIso
known by LIe nume WeIkIunos uL GorLynu und uL PIuIsLus wIere Ie wus someIow
rILuuIIy ussocIuLed wILI IIs Iover eLo. TIe cuIL worsIIp oI Zeus und eLo In PIuIsLus
wus curIous In ILs own rIgIL becuuse IL connecLed LIe uncIenL eIemenLs oI eurLI
worsIIp (LIe cIIIdren oI GuIu conversIng LIrougI vurIous nuLure munIIesLuLIons, I.e.,
LIe wIIIow-Lree) und LrunsexuuIIsm.
n IucL, LIe worsIIp oI Zeos wus someLImes oversIudowed In PIuIsLus by LIe cuIL oI
Leto us LIe CreLun youLIs cusL oII LIeIr boyIsI gurmenLs durIng LIeIr InILIuLIon InLo
munIood. TIe IesLIvuI wus cuIIed LIe Eldsci ("CusLIng oII") und wus ussocIuLed wILI
LIe myLI oI Leucippus-u pecuIIur Iegend In wIIcI u buby gIrI (eucIppus) wus born
Lo u womun numed GuIuLeu wIo preIerred InsLeud Lo Iuve u son, und so sIe
persuuded eLo Lo IeL LIe gIrI cIunge Ier sex InLo LIuL oI u boy wIen sIe grew up.
26
DurIng LIe CreLun InILIuLIon LIe young men Iuy down besIde u sLuLue
oI eucIppus In LIe LempIe oI eLo wIere LIe bIessIngs oI growLI und
IerLIIILy couId be Invoked.
n Pergumum, perpeLuuI sucrIIIces were oIIered Lo Zeus upon IIs
LowerIng und Iumous qo-IooL IIgI uILur-LIe sume urLIIucL LIuL now
sLunds InsIde LIe BerIIn Museum. Some scIoIurs beIIeve AnLIpus, LIe
IIrsL Ieuder und murLyr oI LIe eurIy CIrIsLIun cIurcI In Pergumum,
wus sIuIn Ior resIsLIng LIIs uILur worsIIp oI Zeus. TrudILIon IoIds LIuL
AnLIpus wus sIowIy rousLed Lo deuLI InsIde LIe sLuLue oI u buII-LIe
symboI und compunIon oI Zeus-und some cIuIm LIuL LIe pussuge In
ReveIuLIon z:1 Is u reIerence Lo LIe cuIL worsIIp oI Zeus uL Pergumum.
We reud: " know LIy works, und wIere LIou dweIIesL, even wIere SuLun`s seuL
Is....wIereIn AnLIpus wus my IuILIIuI murLyr, wIo wus sIuIn umong you, wIere SuLun
dweIIeLI." OLIers beIIeve LIIs pussuge reIers Lo Cuesur worsIIp, wIIIe oLIers conLend
LIe pIruse In ReveIuLIon z:1 Is u reIerence Lo LIe cuIL worsIIp oI AscIepIus, LIe Greek
god oI IeuIIng.
NoneLIeIess LIe urgumenL couId be mude Ior u Pergumum connecLIon beLween Zeus
und LIe bIbIIcuI SuLun, us boLI were consIdered descendIng gods oI LIunder-Zeus In
unLIquILy und SuLun In modern LImes. Zeus wus uIso known us LIe kIng or "prInce" oI
LIe uIr, us wus SuLun. (See EpI. z:z) AILurs were dIscovered neur Pergumum
dedIcuLed Lo Zeus Kctcibctes, wIIcI mosL uccuruLeIy meuns "Zeus wIo descends",
remInIscenL oI Jesus wIo suId, " beIeId SuLun us IIgILnIng IuII |descend| Irom
Ieuven" (uke 1o:18).
TIe reIerences oI "Zeus wIo descends" und LIe Hebrew opInIon oI LIIs us LesLImony
Lo ucIIer`s IuII Is InLeresLIng In IIgIL oI Hesiod`s Theoon und LIose secLIons
descrIbIng LIe pIuce oI ImprIsonmenL oI LIe TILuns.
(II. ;6-;qq) And there, cll in their order, cre the sources cnd ends oj loom ecrth
cnd mist Tcrtcrus cnd the unjruitjul sec cnd stcrr hecten, locthsome cnd dcnl,
uhich eten the ods cbhor. It is c rect ulj, cnd ij once c mcn uere uithin the
ctes.... There stcnds the cujul home oj murl Niht urcpped in dcrl clouds. In
jront oj it the son oj Icpetus stcnds immotcbl upholdin the uide hecten upon his
hecd cnd unuecrin hcnds, uhere Niht cnd Dc drcu necr cnd reet one
cnother cs the pcss the rect threshold oj bronze.... And there the children oj dcrl
Niht hcte their duellins, Sleep cnd Decth, cujul ods. The louin Sun neter
lools upon them uith his becms, neither cs he oes up into hecten, nor cs he comes
doun jrom hecten....
Hesiod`s Theoon und Homer`s Ilicd Luke on mysLerIous rumIIIcuLIons wIen one
consIders LIuL LIe BIbIe cIurucLerIzed LIe pIuce oI ImprIsoned rebeI ungeIs usIng LIe
sume words us HesIod und Homer empIoyed Lo descrIbe LIe pIuce oI TILun gods--
TurLurus und LIe BoLLomIess PIL. CoupIe LIIs wILI eerIIy sImIIur dIscoverIes on LIe
ucLuuI moon upeLus, und you Iuve u growIng number oI ucudemIcs ponderIng
wIeLIer upeLus Is, us IL uppeurs Lo be, urLIIIcIuI.
n Greek myLIoIogy upeLus wus LIe son oI Urunus und GuIu, und IuLIer oI ALIus,
PromeLIeus, EpImeLIeus, und MenoeLIus. Becuuse ALIus wus u "IuLIer oI munkInd",
27
upeLus wus undersLood In myLI Lo be u progenILor oI
mun, oI Homo SupIens, u creuLor god, wInkIng uL
mun us IIs IIgIL dImmed LIen brIgILened every qo
duys.
LuIIun usLronomer und engIneer Giovunni omenico Cussini dIscovered SuLurn`s
moon upeLus |eye-AP-I-Lus| In 16;z usIng IIs smuII reIrucLIng LeIescope. GIovunnI
correcLIy decIpIered LIe dIsuppeurIng und reuppeurIng ucL oI upeLus us due Lo LIe
moon syncIronousIy roLuLIng wILI one IemIspIere conLInuousIy IucIng SuLurn.
upeLus Is uIso dIvIded by u greuL guII Iormed by u gIunL wuIIed LIresIoId uL ILs
equuLor.
Look uguin ut Hesiod: It is c rect ulj.... murl Niht urcpped in dcrl clouds.
In jront oj it the son oj Icpetus.... uhere Niht cnd Dc drcu necr cnd reet one
cnother cs the pcss the rect threshold oj bronze.... And there the children oj dcrl
Niht hcte their duellins, Sleep cnd Decth, cujul ods. The louin Sun neter
lools upon them uith his becms, neither cs he oes up into hecten, nor cs he comes
doun jrom hecten....
TIe gIunL wuII oI Iupetos wus noL even dIscovered unLII NASA's Ccssini spccecrcjt
IIew by und pIoLogrupIed LIe 1oo kIIomeLers (8o8 mIIes) Iong und zo kIIomeLers
(1z mIIes) IIgI rIm sLreLcIIng over one LIIrd oI LIe moon`s equuLor. No oLIer moon In
LIe soIur sysLem Ius been Iound wILI sucI u sLunnIng IeuLure... IILeruIIy u 6o,ooo IooL
IIgI wuII.
n TIe SeurcI Ior IIe In LIe UnIverse, Tobius Owen, LIe mun uL NASA wIo
dIscovered LIe Iuce on Murs, und onuld Goldsmith wroLe LIuL,
"TIIs unusuuI moon |upeLus| Is LIe onIy objecL In LIe SoIur SysLem wIIcI we mIgIL
serIousIy regurd us un uIIen sIgnposL - u nuLuruI objecL deIIberuLeIy modIIIed by un
udvunced cIvIIIzuLIon Lo uLLrucL our uLLenLIon...."
ormer NASA consuILunL Richurd Houglund uIso ruIses u number oI sIgnIIIcunL
quesLIons ubouL urLIIIcIuIILy on upeLus. Some oI HougIund`s commenLs quesLIon Iow
scIence IIcLIon wrILer Arthor C. Clurke couId Iuve wrILLen ubouL LIese mysLerIes
beIore LIey were dIscovered, und wIy CIurke IncIuded u monoIILI sLurguLe, LIrougI
wIIcI creuLor beIngs Iud pussed Ior mIIIIons oI yeurs.
RecenLIy, uvid Ilynn mude un InLeresLIng poInL ubouL LIIs In un emuII Ie senL me:
Tom, you are intrepid enough to address an issue many are afraid to investigate....
And you are right about gates [and that various beings have come through them]...
|Duve LIen quoLes Irom ReveIuLIon q|
"And he opened the bottomless pit.... And there ccme out oj the smole locusts upon
the ecrth.... cnd the shcpes oj the locusts [uere] lile unto horses prepcred unto
bcttle, cnd... their jcces [uere] cs the jcces oj men. And the hcd hcir oj uomen,
cnd their teeth uere cs oj lions..."
28
|He conLInues| Here Is descrIbed un urmy oI beIngs wILI mIxed geneLIcs
|trcnsenics|, buL uII specIes oI LerresLrIuI orIgIn. TIe sImIIurILIes beLween LIe
"IocusLs wILI Iuces oI men" und LIe modern reporLs oI "InsecLoId" uIIens |descendIng
LIrougI dImensIonuI guLes| sLunds ouL In JoIn`s propIecy.... L Is ussumed LIuL the
locusts oI ReveIuLIon q "uscend" Irom u boLLomIess pIL somewIere on eurLI becuuse
LIe sLory oI LIe IocusL InvusIon begIns wILI u "sLur" IuIIIng Irom Ieuven Lo eurLI und
un ungeI wILI u key.
TIe Greek word LrunsIuLed "IuII" Is Pipto, wIIcI meuns Lo "descend Irom u IIgIer
pIuce Lo u Iower". I LIe sLur ILseII S LIe boLLomIess pIL, ReveIuLIon q couId be
descrIbIng un exLruLerresLrIuI objecL--u moLIer sIIp--movIng InLo orbIL uround eurLI
wILI myrIud beIngs. rom LIIs sume pIuce In ScrIpLure LIe word "boLLomIess" Is
bcthos, oILen LrunsIuLed us "IeIgIL" und LIe word "pIL" Is Phrecr. A phrecr In Greek
myLIoIogy Is un orcus, u deep cIusm bound by u guII wIere IuIIen beIngs ure
ImprIsoned.... ReveIuLIon 1z expIuIns LIe sureLy oI SuLun und IIs ungeIs comIng down
Irom Ieuven Lo LIe eurLI In LIe IuLure. or now, LIey wuIL... somewIere ouL In spuce.

Buck to the Iotore
n LIe second purL oI LIIs serIes we dIscussed Iow scIoIurs beIIeve sky, seu, und
pIysIcuI eurLI conLuIn exLru-dImensIonuI ("spIrILuuI") enLILIes descrIbed us Iocked
uwuy or conLuIned beIInd burrIers oI some Lype--us In guLes--wILI wurnIngs Lo
Iumuns ubouL seekIng LIeIr communIon. WIen conLucL Ius been desIred, beIngs oI
sLurLIIng sImIIurILy Iuve muLerIuIIzed Irom sky, seu, or beneuLI LIe eurLI`s surIuce, us
LIey dId In LIe bIbIIcuI nurruLIve oI 1 SumueI wIere LIey uscended Irom "ouL oI LIe
eurLI" und were InLerpreLed us gods.
Modern exumpIes, wIIcI we menLIoned, IncIuded Aleister Crowley`s "AmuIunLruI
WorkIng", wIIcI, uccordIng Lo CrowIey, munIIesLed u beIng sLrIkIngIy sImIIur Lo un
uIIen grey, und LIe subsequenL "BubuIon WorkIng" by CrowIey`s sLudenLs, Juck
Pursons und . Ron Hubburd wIo sougIL Lo IncurnuLe LIe spIrIL oI BubyIon.
Ancient Greeks brooght the gods throogh in similur wuys
DIonysus, LIe TIIrLeenLI God oI LIe Greeks, wus LIe dIvIne son oI Zeus und oI LIe
morLuI SemeIe. He wus oILen depIcLed us LIe InvenLor oI wIne, ubundon, und reveIry,
buL LIIs descrIpLIon seems InudequuLe In LIuL IL reIers onIy Lo LIe busIc eIemenLs oI
InLoxIcuLIon und enLIusIusm wIIcI were used by LIe ccchce (IemuIe purLIcIpunLs oI
LIe DIonysLIc mysLerIes; uIso known us Muenuds und BuccIunLes) In LIeIr rILuuIs Lo
IncurnuLe DIonysus. oIIowers oI DIonysus beIIeved Ie wus LIe presence oLIerwIse
deIIned us LIe cruvIng wILIIn mun LIuL Iongs Lo "IeL ILseII go" und Lo "gIve ILseII over"
Lo buser eurLIIy desIres.
WIuL some mIgIL resIsL us LIe IusLIuI wunLs oI LIe curnuI mun, IoIIowers oI DIonysus
embruced us LIe IncurnuLIon oI power LIuL wouId, In LIe nexL IIIe, IIberuLe LIe souIs oI
men Irom LIe consLruInLs oI LIe presenL worId und Irom LIe cusLoms wIIcI sougIL Lo
deIIne respecLubIIILy LIrougI obedIence Lo moruI Iuw. UnLII LIuL duy urrIved,
worsIIppers oI DIonysus uLLempLed Lo brIng LIemseIves InLo unIon wILI LIe god
29
LIrougI u rILuuI cusLIng oII oI LIe bonds oI sexuuI denIuI und prImuI consLruInL by
InvILIng IIm LIrougI Lo LIem vIu u sLuLe oI ecsLusy.
AccordIng Lo myLI, LIe unInIIbILed rILuuIs oI ecstcs (Greek Ior "ouLsIde LIe
body") brougIL IoIIowers oI DIonysus InLo u supernuLuruI condILIon LIuL
enubIed LIem Lo escupe LIe Lemporury IImILuLIons oI body und mInd und Lo
ucIIeve u sLuLe oI enthousicsmos, or, ouLsIde LIe body und "InsIde LIe god."
n LIIs sense DIonysus represenLed u dImensIonuI dIcIoLomy wILIIn Greek
reIIgIon, us LIe prImury muxIm oI LIe Greek cuILure wus oI moderuLIon, or,
"noLIIng Loo exLreme." YeL ionysos embodIed LIe ubsoIuLe exLreme In LIuL
Ie sougIL Lo InIIume LIe IorbIdden pussIons oI Iumun desIre.
nLeresLIngIy, und mosL sLudenLs oI psycIoIogy wIII undersLund, LIIs guve DIonysus u
sLronger uIIure umong Greeks wIo oLIerwIse LrIed In so muny wuys Lo suppress und
conLroI LIe wIId und secreL IusLs oI LIe Iumun IeurL. DIonysus resIsLed every sucI
eIIorL und, uccordIng Lo myLI, vIsILed u LerrIbIe mudness upon LIose wIo denIed IIm
Iree expressIon.
TIe DIonysLIc Ideu oI menLuI dIseuse resuILIng Irom suppressIon oI Inner desIre,
especIuIIy uberrunL sexuuI desIre, wus IuLer reIIecLed In LeucIIngs oI SIgmund reud.
TIus reudIunIsm mIgIL be cuIIed LIe grundcIIId oI LIe cuIL oI DIonysus.
ConverseIy, LIe person wIo guve IImseII over Lo LIe wIII oI DIonysus wus rewurded
wILI unIImILed psycIoIogIcuI und pIysIcuI deIIgILs. SucI myLIIcuI sysLems oI menLuI
punIsImenLs und pIysIcuI rewurds bused on resIsLunce undJor submIssIon Lo
ionysos, were boLI symboIIcuIIy und IILeruIIy IIIusLruLed In LIe cuIL rILuuIs oI LIe
BuccIue, us LIe BuccIue women (murrIed und unmurrIed Greek women Iud LIe rIgIL
Lo purLIcIpuLe In LIe mysLerIes oI DIonysus) mIgruLed In IrenzIed IIIIsIde groups,
dressed LrunsvesLILe In Iuwn skIns und uccompunIed by screumIng, musIc, duncIng,
und IIcenLIous beIuvIor.
WIen, Ior InsLunce, u buby unImuI wus Loo young und IuckIng In InsLIncL Lo sense LIe
dunger und run uwuy Irom LIe reveIers, IL wus pIcked up und suckIed by nursIng
moLIers wIo purLIcIpuLed In LIe IIIIsIde rILuuIs. BuL wIen oIder unImuIs sougIL Lo
escupe LIe muruudIng BuccIue, LIey were consIdered "resIsLunL" Lo LIe wIII oI
DIonysus und were Lorn upurL und euLen uIIve us purL oI LIe Ievered rILuuI. Humun
purLIcIpunLs were someLImes subjecLed Lo LIe sume orgIusLIc crueILy, us LIe ruIe oI LIe
cuIL wus "unyLIIng goes". uLer versIons oI LIe rILuuI (ccchcnclic) becume so
debuucIed LIuL evenLuuIIy IL wus ouLIuwed. UnLII LIen, uny creuLure LIuL dured Lo
resIsL sucI perversIon oI DIonysus wus oILen subjecLed Lo spcrcmos ("Lorn upurL`)
und omophcic ("consumed ruw").
n B.C. q1o, Ioripides wroLe oI LIe bIoody rILuuIs oI LIe BuccIue In IIs Iumous pIuy,
The ccchcntes:
...the ccchcntes....uith hcnds thct bore no uecpon oj steel, cttccled our ccttle cs
the broused. Then uouldst thou hcte seen Acte mcsterin some sleel louin
cclj, uhile others rent the heijers limb jrom limb. ejore th ees there uould hcte
been hurlin oj ribs cnd hoojs this uc cnd thct, cnd strips oj jlesh, cll blood be-
dcbbled, dripped cs the hun jrom the pine brcnches. Wild bulls, thct lcred but
30
nou uith rce clon their horns, jound themseltes tripped up, drced doun to
ecrth b countless mcidens hcnds.
EurIpedes wenL on Lo descrIbe Iow Pentheos, KIng oI TIebes, wus Lorn upurL und
euLen uIIve by IIs own moLIer us, uccordIng Lo LIe pIuy, sIe IeII under LIe speII oI
DIonysus.
TIe LeurIng upurL und euLIng uIIve oI u sucrIIIcIuI vIcLIm reIers Lo LIe eurIIesL IIsLory oI
DIonysus. AncIenL und vIoIenL cuIL rILuuIs exIsLIng sInce LIe duwn oI pugunIsm
sLIpuIuLed LIuL, by euLIng uIIve, or by drInkIng LIe bIood, oI un enemy or un unImuI, u
person mIgIL cupLure LIe essence or "souI-sLrengLI" oI LIe vIcLIm. TIe eurIIesL
NorwegIun IunLsmen beIIeved LIIs Ideu, und LIey drunk LIe bIood oI beurs In eIIorL Lo
cupLure LIeIr pIysIcuI sLrengLI. EusL AIrIcun MusuI wurrIors uIso prucLIced
omopIugIu, und LIey sougIL Lo guIn LIe sLrengLI oI LIe wIId by drInkIng LIe bIood oI
IIons. Humun vIcLIms were LreuLed In LIIs wuy by Ieud-IunLers oI LIe EusL ndIes In
un eIIorL Lo cupLure LIeIr essence.
Toduy, omopIugIu Is prucLIced by cerLuIn Voodoo secLs us weII us by cuIL SuLunIsLs
|excerpL Irom AIrImun GuLe wIere IIcLIonuI cIurucLer beIIeves In, prucLIces occuIL
omopIugIu|. TIeoIogIuns poInL ouL LIuL euLIng Iumun IIesI und drInkIng Iumun
bIood us un uLLempL Lo "become one" wILI LIe devoured Is Loduy, In muny cuses, u
demonIzuLIon oI the Euchcrist, or Hol Communion. YeL spcrcmos und
omophcic, us prucLIced by IoIIowers oI ionysos, wus noL un uLLempL oI
trcnsubstcntiction (us In LIe CuLIoIIc EucIurIsL), nor oI consubstcntiction (us In LIe
uLIerun communIon), nor oI u symboIIc ordInunce (us In LIe IundumenLuIIsL
denomInuLIon), uII oI wIIcI IncIude LIe common gouI oI eIevuLIng LIe worsIIpper
InLo sucrumenLuI communIon wILI God. TIe gouI oI LIe BuccIue wus LIe opposILe:
TIe IrenzIed dunce; LIe LIunderous song; LIe IIcenLIous beIuvIor; LIe LeurIng upurL
und euLIng uIIve; uII were eIIorLs on LIe purL oI LIe BuccIue Lo cupLure LIe essence oI
LIe god (DIonysus) und Lo brIng IIm LIrougI LIe porLuI InLo un IncurnuLed ruge
wILIIn Iumuns. TIe Ideu wus more oI possession by DIonysus LIen communIon.
Hebrews beIIeved demonic possessIon ucLuuIIy occurred durIng LIe mysLery rILuuIs oI
DIonysus. TIey consIdered Hudes (LIe Greek god oI LIe underworId) Lo be equuI wILI
HeII undJor LIe DevII, und muny uncIenL wrILers IIkewIse suw no dIIIerence beLween
Hudes (In LIIs sense LIe DevII) und DIonysus. EurIpedes ecIoed LIIs senLImenL In LIe
Hecubc, und reIerred Lo LIe IoIIowers oI DIonysus us LIe "BuccIunLs oI Hudes." n
Syrucuse, DIonysus wus known us Dionsus Morchos ("LIe durk one") u IIendIsI
creuLure; rougIIy equIvuIenL Lo LIe bIbIIcuI Sctcn, wIo wore gouLskIns und dweIL In
LIe regIon oI LIe underworId.
n LIe scIoIurIy book, DIonysus MyLI And CuIL, Wulter I. Otto connecLed DIonysus
wILI LIe prInce oI LIe underworId. He wroLe:
The similcrit cnd relctionship uhich Dionsus hcs uith the prince oj the
underuorld (cnd this is retecled b c lcre number oj compcrisons) is not onl
conjirmed b cn cuthorit oj the jirst rcnl, but he scs the tuo deities cre cctucll
the scme. Hercclitus scs, "...Hcdes cnd Dionsus, jor uhom the o mcd cnd rce,
cre one cnd the scme."
31
BuL LIe Hebrews consIdered LIe mugIc ceremonIes oI LIe BuccIue Lo be LIe
besL evIdence oI DIonysus` "SuLunIc" connecLIon. WIIIe mosL deLuIIs ure no
Ionger uvuIIubIe becuuse DIonysus wus u mysLery god und IIs rILuuIs were
LIus reveuIed Lo LIe InILIuLed onIy, LIe Hebrew propIeL EzekIeI descrIbed LIe "mugIc
bunds" (lesctot) oI LIe BuccIue, wIIcI, us In LIe omopIugIu, were used Lo cupLure
(mugIcuIIy ImprIson) LIe souIs oI men.
We reud,
"Therejore, thus scs the Lord GDD, "ehold I cm ccinst our mcic bcnds
[lesctot] b uhich ou hunt lites [souls] there cs birds, cnd I uill tecr them ojj our
crms, cnd I uill let them o, eten those lites [souls] uhom ou hunt cs birds" (Ez.
1:zo NAS).
n AcLs 1;:q we reud oI u mun wIo muy Iuve been sImIIurIy IIberuLed Irom conLroI oI
DIonysus:
"Houbeit certcin men clcte unto [Pcul], cnd belieted: cmon the uhich ucs
Dionsius the Areopcite..."
To curry LIe nume oI ionysos LypIcuIIy meunL one oI Lwo LIIngs:
1) LIe purenLs were devoLees oI DIonysus und LIus LIe cIIId wus "predesLIned" Lo be u
IoIIower oI LIe god; or
z) LIe IndIvIduuI wus under LIe speII oI LIe lesctot.
TIe lesctot wus u mugIc urm bund used In connecLIon wILI un orcc or conLuIner
cuIIed LIe liste. WIerever LIe liste Is InscrIbed on surcopIugI und on BuccIIc scenes,
IL Is depIcLed us u sccred tessel (u souI prIson?) wILI u snuke peerIng LIrougI un
open IId. How LIe mugIc worked und In wIuL wuy u souI wus ImprIsoned Is sLIII u
mysLery. Pun, LIe IuII-munJIuII-gouL god (IuLer reIeguLed Lo devIIdom) Is someLImes
pIcLured us kIckIng LIe IId open und IeLLIng LIe snukes (souIs?) ouL. SucI Ioose snukes
were LIen depIcLed us beIng ensIuved uround LIe IImbs, und bound In LIe IuIr, oI the
ccchce uomen.
SucI Imugery oI Pun, LIe serpenLs, LIe ImprIsoned souIs, und LIe mugIc KesuLoL und
KIsLe, Iuve never been udequuLeIy expIuIned by uvuIIubIe uuLIorILIes, und LIe
InLerpreLuLIon oI LIem us u meLIod Ior producIng zombies Is LIus subjecL Lo ongoIng
scruLIny.
YeL sInce LIe propIeL EzekIeI spoke oI LIe eIIorLs oI LIe BuccIue Lo mysLIcuIIy
ImprIson LIe souIs oI men LIrougI LIe mugIc bunds oI DIonysus; und sInce Pun wus
mosL beIoved oI DIonysus becuuse oI IIs pcndemonium ("uII LIe devIIs") wIIcI sLruck
sudden punIc In LIe IeurLs oI men und beusLs; und us LIe serpenL wus unIversuIIy
uccepLed by LIe Hebrews us u symboI oI occuIL devoLIon; IL cun be eusIIy surmIsed LIuL
LIe IconogrupIy oI ionysos represenLed LenucIous eIIorL on LIe purL oI LIe BuccIue
Lo empIoy symboIIc und ImILuLIve mugIc--bused on deepIy IeId uncIenL beIIeIs ubouL
orcus, pILs und conLuIners--Lo IncurnuLe LIe god LIrougI dImensIonuI openIngs.
n our nexL enLry we wIII Iook uL eletcted sncles und hectenl cteucs LIrougI
wIIcI some see LIe reLurn oI LIe gods.
32
Purt g


n LIe IusL Lwo enLrIes we spoke oI DIonysus und DemeLer`s mysLery reIIgIon und LIe
ussocIuLIon wILI ceremony und rILuuI InvoIvIng ImILuLIve mugIc bused on unIversuI
beIIeIs ubouL spIrIL-conLuIners, orcus, pILs, und LIe Iurger Issue oI "us on eurLI, so In
Ieuven".
WIIIe mucI Is sLIII unknown ubouL LIe mysLerIes oI LIese deILIes, LIe busIs oI
DemeLer`s popuIurILy wus uImosL cerLuInIy rooLed In Ier dIvInILy us u moLIer-eurLI
goddess. DemeLer (De or Du "eurLI", und meter "moLIer") ucLuuIIy meuns "eurLI
moLIer." As moLIer eurLI, DemeLer wus LIe gIver oI generosILy und gruce und LIe
conLroIIer oI LIe uwesome Iorces oI nuLure. SIe wus Ioved us LIe gIver oI Iood und
IerLIIILy und Ieured us LIe Luker oI IIIe. SIe couId open Ier womb wILI bIessIngs und
ubundunce or encIose LIe deud In Ier soII.
WILIouL u doubL, LIe worsIIp oI LIe eurLI`s "spIrIL" us u moLIer, und LIe IncurnuLIon
oI LIe eurLI`s IerLIIILy Iorces wILIIn specIIIc goddesses, wus one oI LIe oIdesL und mosL
wIdeIy IeId reIIgIous Ideus In unLIquILy. WIeLIer IL wus Inunnu oI LIe SumerIuns,
Ishtur oI LIe BubyIonIuns, or Iortonu oI LIe Romuns, every cIvIIIzuLIon Iud u secL
bused on LIe embodImenL oI LIe eurLI`s spIrIL us u moLIer-goddess. TIe EgypLIuns
worsIIpped Huthor In LIIs wuy, us dId LIe CIInese, Shingmoo. TIe Germuns
worsIIpped Herthu us LIe greuL MoLIer EurLI, und even some Hebrews IdoIIzed "LIe
queen oI Ieuven". n Greece, LIe queen oI LIe OIympIun goddesses und wIIe oI Zeus
wus Heru; LIe benevoIenL eurLI moLIer. BeIore Ier wus Guiu (Gcec, LIe Greek
creuLor-moLIer eurLI) und beneuLI Ier muny oLIers IncIudIng ArLemIs, ApIrodILe
und HecuLe.
TIe prIncIpIe Ideu wus LIuL LIe eurLI Is u IIvIng enLILy. TIe uncIenL und unIversuIIy
uccepLed noLIon LIuL LIe "IIvIng eurLI" wus uIso u IerLIIe moLIer wus concepLuuIIzed In
dIIIerenL wuys und In vurIous goddess myLIs und Imuges LIrougIouL LIe uncIenL
worId. n The Golden Asse, by second cenLury Romun pIIIosopIer Locios
33
Apoleios, LIe eurLI wus perceIved us u IemInIne Iorce, wIIcI IncurnuLed ILseII uL
vurIous LImes und Lo dIIIerenL peopIe wILIIn LIe goddess moLIers. NoLe Iow ucIus
pruys Lo LIe eurLI spIrIL:
"D blessed Queene oj Hecten, uhether thou be the Dcme Ceres [Demeter] uhich crt
the oriincl cnd motherl source oj cll jruitjul thins in ecrth, uho cjter the jindin
oj th dcuhter Proserpinc [Persephone], throuh th rect jo uhich thou diddest
presentl conceite, mcdest bcrrcine cnd unjruitjul round to be ploued cnd soune,
cnd nou thou inhcbitest in the lcnd oj Eleusie [Eleusis], or uhether thou be the
celesticll Venus....[or] horrible Proserpinc...thou hcst the pouer to stoppe cnd put
cuc the intcsion oj the hcs cnd hocsts uhich cppecre unto men, cnd to leep
them doune in the closures [uomb] oj the ecrth, thou uhich nourishest cll the jruits
oj the uorld b th tior cnd jorce, uith uhctsoeter ncme is or jcshion it is lcujul
to ccll upon thee, I prc thee, to end m rect trctcile..."
TIe eurLI spIrIL responds Lo Locios:
"ehold Lucius I cm come, th ueepin cnd prcers hcth mooted me to succour
thee. I cm she thct is the ncturcl mother oj cll thins, mistresse cnd oternesse oj
cll the elements, the initicl proen oj uorlds, chieje oj pouers ditine, Queene oj
hecten, the principcll oj the Gods celesticll, the liht oj the oddesses: ct m uill the
plcnets oj the cre [cir], the uholesome uinds oj the Secs, cnd the silence oj hell be
disposed, m ncme, m ditinit is cdored throuhout cll the uorld in diters
mcnners, in tcricble customes cnd in mcn ncmes, jor the Phricns ccll me the
mother oj the Gods: the Athenicns, Minertc: the Cpricns, Venus: the Ccndicns,
Dicnc: the Sicilicns, Proserpinc: the Eleusicns, Ceres: some 1uno, other ellonc,
other Heccte: cnd principcll the cethiopicns...Queene Isis."
Some ussume, bused on sucI LexLs, LIuL u sIngIe spIrILuuI source or reuIm energIzed
LIe muny goddess myLIs. n LIe uncIenL Hymn, To Ecrth The Mother Dj All, Homer
IIIusLruLes Iow LIe eurLI-spIrIL wus unIversuIIy InvoIved In LIe uIIuIrs und IIves oI
nuLIons. TIrougI Homer`s dedIcuLIon Lo LIe eurLI, we dIscover Iow Iur-reucIIng und
omnIpresenL LIe moLIer-eurLI spIrIL wus LIougIL Lo be:
"I uill sin oj uell jounded Ecrth, mother oj cll, eldest oj cll beins. She jeeds cll
crectures thct cre in the uorld, cll thct o upon the oodl lcnd, cnd cll thct cre in
the pcths oj the secs, cnd cll thct jl: cll these cre jed b her store. Throuh ou, D
queen, men cre blessed in their children cnd blessed in their hcrtests, cnd to ou it
belons to ite mecns oj lije to mortcl men cnd to tcle it cuc. Hcpp is the mcn
uhom ou deliht to honourl He hcth cll thins cbundcntl: his jruitjul lcnd is
lcden uith corn, his pcstures cre cotered uith ccttle, cnd his house is jilled uith
ood thins. Such men rule orderl in their cities oj jcir uomen: rect riches cnd
ueclth jollou them: their sons exult uith eter-jresh deliht, cnd their dcuhters in
jlouer-lcden bcnds plc cnd slip merril oter the sojt jlouers oj the jield. Thus it is
uith those uhom ou honour D hol oddess, bountijul spirit. Hcil, mother oj the
ods, uije oj stcrr Hecten, jreel bestou upon me jor this m son substcnce thct
cheers the hecrtl And nou I uill remember ou cnd cnother son clso."
rom LIese und oLIer uncIenL records IL Is obvIous LIuL LIe eurLI spIrIL wus more LIun
un ugrIcuILuruI or Ierbuceous IucIIILy, she wus LIe personubIe und "eIdesL oI uII
34
beIngs," LIe "IoIy goddess," LIe "bounLIIuI spIrIL," LIe uII nourIsIIng moLIer oI men
wIo munIIesLed IerseII wILIIn LIe popuIur IdoIs oI LIe muny goddess myLIs.
Christicn theoloicns ugree LIuL LIe pIysIcuI eurLI conLuIns IIvIng, spIrILuuI Iorces. n
LIe ool oj Retelction, cIupLer nIne und verse IourLeen, we reud oI "LIe Iour ungeIs
wIIcI ure bound In LIe greuL rIver EupIruLes." IkewIse, In Job z6:, we IInd "Deud
LIIngs ure Iormed Irom under LIe wuLers." TIe IILeruI Hebrew LrunsIuLIon Is, "TIe
RuIu (IuIIen ungeIs) ure mude Lo wrILIe Irom beneuLI LIe wuLers."
AddILIonuI bIbIIcuI reIerences LypIIy the eurth us u kInd oI IoIdIng Lunk, or prIson,
wIere God Ius bound cerLuIn IuIIen enLILIes. (z PeL. z:q; Jude 6) TIuL sucI IuIIen
spIrILs seek Lo communIcuLe wILI, or purLIcIpuLe In, LIe uIIuIrs oI IumunILy, Is deIIned
In ScrIpLure. As prevIousIy noLed, LIe Hebrews were wurned oI spIrILs LIuL mIgIL seek
reguIur communIon wILI men ( DeuL. 18:11), und, wIen LIe wILcI oI Endor
communIcuLed wILI LIe sume, LIey uscended up Irom "ouL oI LIe eurLI" (1 Sum.
z8:1) us "gods".
Bused on sucI LexLs IL uppeurs LIe dynumIc or energy beIInd LIe eurLI-goddess-
spIrILs wus uL IeusL by percepLIon, reuI. AccordIng Lo LIe CIrIsLIun docLrIne LIIs Iorce
Is IdenLIcuI wILI IegIons oI IuIIen spIrILuuI Iorces bound wILIIn LIe eurLI, seu, und
Ieuvens. SucI generuI concIusIons ure uIso mude due Lo LIe descrIpLIon oI bIbIIcuI
demons wILIIn LIe body oI LIe eurLI, und LIe nuLure oI LIe munIIesLuLIons, or
uLLrIbuLes, oI LIe gods und goddesses. As prevIousIy noLed, LIe myLIs und rILuuIs
beIInd LIe eurLI-goddess-moLIers, sIs, DemeLer, PersepIone und oLIers were
openIy connecLed wILI "evII spIrILs" oI LIe underworId.

Sturgutes oI the gods
AncIenL concepLs InvoIvIng mugIcuI meLIods Ior LrunsverseIng LIese "spIrILs" Irom
beIInd guLes und LIrougI sLuLues, persons, IIyIng wInged-dIsks or oLIer LIree-
dImensIonuI expressIons, IncIuded HeIIenIsLIc wrILIngs oI Greco-BubyIonIun usLroIogy
und HermeLIcIsm (wIIcI pussed InLo GnosLIc CIrIsLIunILy LIougI IuLer wus rejecLed
by LIe oIIIcIuI cIurcI us Ieresy).
n HermeLIc docLrIne, Lwo sLurguLes were posILIoned uL LIe begInnIng und endIng
poInLs oI LIe sky wIere LIe ecIIpLIc, LIe puLIwuy oI LIe sun, crosses LIe MIIky Wuy.
UnIversuI descrIpLIons depIcL LIe dIsLunce beLween LIese poInLs us u snuke
encompussIng LIe Ieuvens. OILen, beIngs ure seen enLerIng LIe mouLI oI LIe snuke--
IconogrupIy some vIew us u record oI urrIvuI und depurLure oI super-InLeIIIgenL
beIngs usIng wormIoIes (sLurguLes) Lo nuvIguLe LIe Ieuvens. n oLIer renderIngs u
Iudder Is seen descendIng Irom LIe ecIIpLIc provIdIng u connecLIng poInL beLween
eurLI und Ieuven sucI us In Jucob's Iudder und sImIIur exLru-bIbIIcuI uccounLs.
TeucIIngs ubouL LIese "GuLes oI Heuven" were undersLood by eurIy CIrIsLIuns und
some beIIeve SL. PeLer's uppoInLmenL us "guLe-keeper" Is u reIerence Lo LIe beIIeI.
(SLuLues oI PeLer oILen sIow IIm IoIdIng Lwo keys--LIe keys Lo Iower und IIgIer
Ieuven, IIIe und deuLI, Ieuven und IeII, or oLIer duuIIsLIc InLerpreLuLIons). EvIdence
LIuL Jesus HImseII reIerred Lo LIese guLes Is vIewed by some In pIuces sucI us
MuLLIew ;:1q und 16:18.
35
One oI LIe mosL ImporLunL uspecLs oI LIe unIversuI
serpenL-sLurguLe Imugery connecLIng boLI ends oI LIe
MIIky Wuy Ius Lo do wILI LIe yeur zo1z, und LIe
propIesIed "end oI LImes" reopenIng oI LIe serpenL
porLuI.
TIe end oI LIe greuL cycIe oI LIe Muyu cuIendur und
LIe z6,ooo yeur pIuneLury cycIe oI LIe AzLec cuIendur
Is December z, zo1z. AccordIng Lo The ible Code
LIe worId wIII end on LIIs duLe due Lo u coIIIsIon wILI
u meLeor, usLeroId or comeL. AnoLIer LIeory--LIe
"NoveILy TIeory"--cIuIms LIme ILseII Is u "IrucLuI
wuve", wIIcI wIII end ubrupLIy In zo1z. Even LIe
popuIur LeIevIsIon progrum--X-Iiles--specuIuLed LIuL
coIonIzuLIon oI LIe eurLI by "uIIens" wouId occur In
December, zo1z.
YeL LIe Muyu LeII oI QueLzuIcouLI, LIe euLIered
SerpenL (uccordIng Lo some, "IeuLIered" equuLes Lo IIyIng LecInoIogy wIIIe "serpenL"
reIers Lo LIe IeuvenIy wormIoIe-sLurguLe) descendIng LIrougI u "IoIe In LIe sky" on u
rope Iudder (unoLIer versIon oI LIe descendIng-QueLzuIcouLI myLI descrIbes IIm
suIIIng down on u wInged sIIp). TIey propIecy In zo1z LIIs 'serpenL rope` wIII emerge
uguIn Irom LIe cenLer oI LIe MIIky Wuy und QueLzuIcouLI wIII reLurn uL LIIs end oI
LIme.
DuvId Iynn, uuLIor oI Cgdonio: The Secret Chronicles of Mors, emuIIed me u
wIIIe buck Lo suy:
Tom, In LIe ZodIuc, wIere LIe sun LruveIs ucross LIe sky, LIe Iour brIgILesL sLurs ure
Iound q sIgns upurL In Tuurus, eo, AquurIus und ScorpIo (OpIIucIus). TIIs Is wIere
LIIngs geL InLeresLIng... onIy Lwo oI LIese sIgns, LIe buII und ScorpIo occupy LIe pIuces
wIere LIe mIIky wuy crosses LIe ecIIpLIc. AL ScorpIo LIe ecIIpLIc crosses LIe mIIky wuy
uL guIucLIc cenLer. ScorpIo Is onIy purL oI LIe IuII sIgn LIuL Is mosL corrupLed oI LIe
uncIenL zodIuc symboIs. L Ius been purposeIy obscured. n uncIenL LImes Is wus u
composILe sIgn oI boLI un eugIe und u serpenL, ergo OpIIucIus (LIe serpenL IoIder)
boLI LIese symboIs were ussIgned Lo LIe LrIbe oI Dun...
Every 6,q8o yeurs LIese sIgns uIIgn wILI LIe curdInuI poInLs oI LIe yeur, LIe soIsLIces
und LIe equInoxes. L Is uL LIIs LIme LIuL LIe Iuces oI LIe cIerubIm ure uIIgned wILI LIe
dIvIsIons oI LIe yeur LIuL LIe oId uge dIes und LIe new uge begIns. PurLIcuIurIy wILI
LIe sIgn oI Dun uL guIucLIc cenLer LIe IndIcuLIon oI LIe end oI LIe uge Is mosL drumuLIc.
On LIe mornIng wIen LIe sun rIses In LIIs sIgn, uIso uL LIe guIucLIc cenLer, LIe mIIky
wuy surrounds LIe IorIzon oI LIe eurLI. OpIIucIus Is percIed uLop LIe guIucLIc buIge
wILI LIe sun rIsIng uL ILs IeeL...
You mIgIL noLIce LIuL LIe mIIky wuy resembIes u serpenL bILIng ILs LuII...
TIe compIeLe symboI oI LIe rd degree Muson comprIses uII LIe IucLors oI LIe LImIng
oI LIIs evenL... TIe new uge wIII come "ouL oI cIuos" Irom LIe oId. As degrees oI
LIe greuL cIrcIe oI LIe eurLI Is zo1z mIIes, LIIs sIgn wIII be uL peuk uIIgnmenL uL wInLer
soIsLIce, December z1sL zo1z... exucLIy wIen LIe Muyun cuIendur ends und LIeIr
36
IeuvenIy serpenL god reLurns. TIIs Is LIe "IIrsL LIme" oI LIe EgypLIuns, wIen LIe
prImordIuI mound oI LIe eurLI rose Irom LIe sLurry seu 6,q8o ugo.
DuvId's noLe ubouL LIe Muyun serpenL god reLurnIng In zo1z corresponds wILI
reusons we IncIuded u mIx oI LIIs myLI In our IIcLIon--The Ahrimon Cote.
YeL LIIs brIngs up wIuL mIgIL cuII "LIe moLIer oI uII quesLIons": I QueLzuIcouLI
reLurns December z1, zo1z, wIuL does LIIs ImpIy Ior LIose wIo beIIeve In u seven-
yeur perIod oI GreuL TrIbuIuLIon? Or LIose wIo beIIeve In u RupLure oI LIe cIurcI
precedIng LIe seven-yeur perIod? WIen you subLrucL seven yeurs--LIe perIod muny
beIIeve Lo Irume LIe GreuL TrIbuIuLIon-- Irom December z1, zo1z--you urrIve uL this
December z:, zool
Some mude noLe oI LIIs wIen sLurLed u IIresLorm on AugusL q, zoo, on 'TIe Q-
IIes', wIen commenLIng on OIIIcIuI DIscIosure und specuIuLIng LIuL mId-December
oI LIIs yeur Is u duLe Lo wuLcI.

Originul Revelution
SLudenLs oI compuruLIve reIIgIons IInd correspondIng Iegends Irom uround LIe worId
combInIng Imugery oI IeuvenIy (or eIevuLed) serpenLs, beurded suvIors, und LIe
begInnIng oI creuLIon und endIng oI LIme bused on LIe reLurn oI LIIs "one". VIrLuuIIy
uII oI LIese gods suIIed In u sIIp porLruyed us u serpenL movIng ucross LIe wuLers oI
LIe sky. Jesus wus undoubLedIy IumIIIur wILI conLemporury LIemes und some beIIeve
Ie reIerred Lo LIem wIen Ie suId Lo NuLIunueI, "HereuILer ye sIuII see Ieuven open,
und LIe ungeIs oI God uscendIng und descendIng upon LIe Son oI Mun" (ML. 1:1b).
Tusker suys oI LIIs LIuL "|NuLIunueI| now Ieurns LIuL Jesus Is LIe reuI Iudder by wIIcI
LIe guII beLween eurLI und Ieuven Is brIdged" (pg. q).
One vIew, wIIcI seeks Lo expIuIn unIversuI Iegends und sImIIur bIbIIcuI LexLs Is u
LIeory IIrsL posLuIuLed In my book The Gods Who Wcll Amon Us cuIIed Driincl
Retelction. TIIs meuns LIere wus u perIecL reveIuLIon Irom LIe creuLor Lo mun In LIe
begInnIng. TIe IIrsL mun wus uL one wILI God und perceIved dIvIne knowIedge Irom
LIe mInd oI God. TIe Iumun wus "In Lune" wILI LIe menLuI processes oI God, und
undersLood, LIereIore, wIuL God knew ubouL scIence, usLronomy, cosmogony,
geoIogy, escIuLoIogy, eLc.
n CIrIsLIun LrudILIon, uILer Adum IeII, Ie wus "deLucIed" Irom LIe mInd oI God buL
reLuIned un ImperIecL memory oI LIe dIvIne reveIuLIon IncIudIng u knowIedge oI
God's pIun oI redempLIon. Two LIIngs begun Lo occur In LIe decudes IoIIowIng: 1)
InIormuLIon Irom LIe orIgInuI reveIuLIon becume dIsLunL und dIsLorLed us IL wus
dIspersed umong nuLIons und pussed Irom generuLIon Lo generuLIon by oruI LrudILIon;
und z) evII supernuLuruIIsm seIzed upon LIe opporLunILy Lo receIve worsIIp, und Lo
Lurn peopIe uwuy Irom YuIweI, by dIsLorLIng und counLerIeILIng LIe orIgInuI
reveIuLIon wILI pugun Ideus und "gods". TIIs poInL oI vIew seems reusonubIe Lo some
scIoIurs wIen consIderIng LIe eurIIesL IIsLory und urcIeoIogIcuI records Irom
cIvIIIzuLIons uround LIe worId uLLesLIng Lo wIuL uppeurs Lo be u sInguIur und orIgInuI
sLory.
37
n LIeIr sLurLIIng book, The Discoter oj Genesis, LIe Rev. C.H. Kung und Dr. ELIeI R.
NeIson conIIrm LIuL preIIsLorIc CIInese IdeogrupIIc pIcLures (used In very uncIenL
CIInese wrILIng) reporL LIe sLory oI GenesIs, IncIudIng LIe creuLIon oI LIe Mun und
Womun, LIe gurden, LIe LempLuLIon und uII, NouI's IIood, und LIe Lower oI BubeI.

n IIs book, The Recl Mecnin Dj The Zodicc, Dr. Jumes Kennedy cIuImed LIuL LIe
uncIenL sIgns oI LIe ZodIuc, sucI us Iynn poInLs ouL, IndIcuLes u sInguIur und orIgInuI
reveIuLIon-u kInd oI GospeI In LIe sLurs-und LIuL LIe messuge oI LIe sLurs, uILIougI
converLed InLo usLroIogy IuLer, orIgInuIIy recorded LIe GospeI. He wrILes:
"TIere exIsLs In LIe wrILIngs oI vIrLuuIIy uII cIvIIIzed nuLIons u descrIpLIon oI LIe mujor
sLurs In LIe Ieuvens-someLIIng wIIcI mIgIL be cuIIed LIeIr "ConsLeIIuLIons oI LIe
ZodIuc" or LIe "SIgns oI LIe ZodIuc," oI wIIcI LIere ure LweIve. I you go buck In LIme
Lo Rome, or beyond LIuL Lo Greece, or beIore LIuL Lo EgypL, PersIu, AssyrIu, or
BubyIonIu-regurdIess oI Iow Iur buck you go, LIere Is u remurkubIe pIenomenon:
NeurIy uII nuLIons Iud LIe sume LweIve sIgns, represenLIng LIe sume LweIve LIIngs,
pIuced In LIe sume order....TIe book oI Job, wIIcI Is LIougIL by muny Lo be LIe oIdesL
book oI LIe BIbIe, goes buck Lo upproxImuLeIy z1o B.C., wIIcI Is 6o yeurs beIore
Moses cume upon LIe scene Lo wrILe LIe PenLuLeucI; over 1,1oo yeurs beIore Homer
wroLe LIe Ddsse und LIe Illicd; und 1,oo yeurs beIore TIuIes, LIe IIrsL oI LIe
pIIIosopIers, wus born. n cIupLer 8, God IInuIIy breuks In und speuks Lo Job und Lo
IIs IuIse comIorLers. As He Is quesLIonIng Job, sIowIng IIm und IIs compunIons LIeIr
Ignorunce, God suys Lo LIem: "CunsL LIou bInd LIe sweeL InIIuences oI PIeIudes, or
Ioose LIe bunds oI OrIon? CunsL LIou brIng IorLI MuzzuroLI In IIs seuson? Or cunsL
LIou guIde ArcLurus wILI IIs sons?" (Job 8:1,z). We see Iere reIerence Lo LIe
consLeIIuLIons oI OrIon und PIeIudes, und LIe sLur ArcLurus. AIso In LIe book oI Job
LIere Is reIerence Lo Cetus, LIe Sec Monster, und Lo Drcco, the Grect Drcon.
wouId cuII your uLLenLIon Lo Job 8:zu: "CunsL LIou brIng IorLI MuzzuroLI In IIs
seuson?" Mczzcroth Is u Hebrew word wIIcI meuns "TIe ConsLeIIuLIons oI LIe
ZodIuc." n wIuL muy be LIe oIdesL book In uII oI Iumun IIsLory, we IInd LIuL LIe
consLeIIuLIons oI LIe zodIuc were uIreudy cIeurIy known und undersLood....HuvIng
mude IL cIeur LIuL LIe BIbIe expressIy, expIIcILIy, und repeuLedIy condemns wIuL Is
now known us usLroIogy, LIe IucL remuIns LIuL LIere wus u God-gIven GospeI
|uniterscll cclnouleded oriincl retelction| In LIe sLurs wIIcI Iuys beyond und
beIInd LIuL wIIcI Ius now been corrupLed."
Dr. Kennedy usserLs LIuL LIe consLeIIuLIons oI LIe zodIuc were IIkeIy gIven by God Lo
LIe IIrsL mun us "record-keepers" oI LIe orIgInuI reveIuLIon oI God.
38
I LIe ussumpLIon oI LIIs vIew Is correcL-LIuL un orIgInuI reveIuLIon degeneruLed InLo
gIobuI myLIoIogy IoIIowIng u breuk In LIe reIuLIonsIIp beLween CreuLor und
creuLIon-one sIouId be ubIe Lo IInd numerous exumpIes oI sucI sLorIes Irom us Iur
buck us LIe begInnIng oI IIsLory und wILIIn vurIous cIvIIIzuLIons uround LIe worId.
SInce LIe myLIs beIInd LIe gods wouId LIus be "borrowed" Ideus, LIe corrupLed LexLs
wouId be sImIIur Lo LIe orIgInuI LruLI, und, In LIuL sense, evIdence oI u sInguIur und
orIgInuI reveIuLIon.
One exumpIe In purLIcuIur combInes LIe sLudy subjecL oI eIevuLed serpenLs,
dImensIonuI meLIods Ior LruversIng Ieuven, und reLurnIng suvIors.
n my IIrsL book, Spiritucl Wcrjcre-The Intisible Intcsion dIscussed AscIepIus, LIe
Greek god oI IeuIIng:
"AL LIe buse oI Pergumums IIII sLood LIe sIrIne oI AscIepIus, equIpped wILI ILs own
IIbrury, LIeuLer, sIeepIng cIumbers used In IeuIIng rILuuIs, und Iong underground
LunneIs joInIng vurIous oLIer sIrInes Lo wIIcI puguns journeyed Lo receIve LIe
IeuIIng powers oI ApoIIo's IuvorILe son. TIe CIrIsLIun CIurcI consIdered LIese
mysLIcuI powers us demonIc, Ior LIe worsIIp oI AscIepIus Iocused on LIe Imuge oI u
serpenL, someLImes cuIIed GIycon, un enormous serpenL-IIgure some IIsLorIuns see us
LIe orIgIn Ior LIe modern symboI oI IeuIIng-u serpenL wIndIng ubouL u poIe.
AscIepIus currIed LIe IoILy LILIe, the hero od oj heclin.
n Numbers z1, Moses desIgned LIe bruzen serpenL on u poIe LIuL wus used oI God us
un orucIe oI IeuIIng. ;q yeurs IuLer, In z KIngs 18:q, we IInd LIuL srueI Iud begun Lo
worsIIp LIe bruzen serpenL wILI oIIerIngs und Incense. rom Iere LIe Imuge wus
udopLed InLo Greek myLIoIogy wIere IL becume LIe symboI oI AscIepIus, LIe Greek
god oI IeuIIng.
AscIepIus wus reporLed Lo Iuve cured unLoId numbers Irom every conceIvubIe
dIseuse-even ruIsIng u mun Irom LIe deud. TIIs cuused ApoIIo LIrougI IIs OrucIe uL
DeIpII Lo decIure, "OI AscIepIus!, LIou wIo urL born u greuL joy Lo uII morLuIs, wIom
IoveIy CoronIs bure Lo me, LIe cIIId oI Iove, uL rocky EpIduurus." SucI u IeuIer wus Ie
reporLed Lo be, LIuL PIuLo, god oI Hudes, compIuIned Lo Zeus LIuL IurdIy unyone wus
dyIng unymore, und so Zeus desLroyed AscIepIus wILI u LIunderboIL. AILerwurd,
ApoIIo pIeuded wILI Zeus Lo resLore IIs son und LIIs InLercessIon so moved Zeus LIuL
Ie noL onIy brougIL AscIepIus buck Lo IIIe, buL ImmorLuIIzed IIm us LIe god oI
medIcIne. IrsL uL TIessuIy, und IInuIIy LIrougIouL LIe Greek und Romun worId,
AscIepIus wus worsIIped us LIe suvIor god oI IeuIIng."
Greek myLIoIogy sLuLed LIuL AscIepIus Iud LIe power Lo IeuI LIe sIck und Lo brIng LIe
deud buck Lo IIIe by druwIng bIood ouL Irom LIe sIde oI LIe goddess oI jusLIce.
AscIepIus wus symboIIzed by u serpenL wIndIng ubouL u poIe, und Ie wus cuIIed LIe
greuL "PIysIcIun." TIe obvIous InLenLIon oI LIe serpenL on u poIe In Numbers z1, wus
Lo Iocus munkInd on LIe comIng MessIuI, LIe GreuL PIysIcIun, wIo wouId Iung upon
u poIe und deIIver HIs IoIIowers Irom sIckness und Irom deuLI by LIe bIood LIuL run
ouL Irom His sIde.
TIe symboI oI AscIepIus Is cuIIed LIe cuduceus--Lwo serpenLs wIndIng uround u sLuII--
und Is LIe unIversuI embIem oI IeuIIng uL IospILuIs und medIcuI IucIIILIes worIdwIde.
TIe symboI Is uIso vIewed us usLonIsIIngIy sImIIur Lo LIe spIruI sIupe oI DNA. Some
39
noLe LIuL, IIke LIe serpenL-Iudder oI LIe creuLor gods, DNA's spIruI serpenL-sIupe uIso
conLuIns rungs IIke u Iudder--LIe busIs oI uII IIIe on eurLI.
So wIuL ure we Lo muke oI LIe unIversuI symboIIsm oI creuLor gods LruversIng LIe sky
und LIe propIecIes oI LIeIr reLurn? WIII LIe yeur zo1z be ImporLunL? s LIe spIruI-
sIuped DNA Iudder connecLed Lo LIe uncIenL sLory? And uhct in the uorld does
Rosuell ujolo hcte to do uith thisl





















40
Purt 6


We ended purL-IIve oI LIIs serIes suyIng LIuL In purL-sIx we wouId begIn connecLIng
LIe doLs beLween "creuLor gods" wIo Lrunsverse porLuIs... mysLIcIsm und rILuuI LIuL
seeks Lo InvILe "oId gods" LIrougI porLuIs... und propIecy concernIng zo1z, wIIcI Is
predomInunL umong sLurguLe myLIoIogIes.
We begIn by reIerrIng Lo one oI zoo's mosL ouLsLundIng RuIders News UpduLe
excIusIves.
n Muy oI LIIs yeur, CrypLourcIeoIogIsL DuvId E. Iynn wroLe LIe urLIcIe, An Dccult
Trcnslction oj the Rosuell Etent: Count Doun to zo:z. TIe unprecedenLed IeuLure
Iormed LIe busIs oI DuvId's presenLuLIon uL LIe zoo AncIenL oI Duys ConIerence In
RosweII, NM, und sInce Ius been quoLed by medIu und prInL pubIIcuLIons uround LIe
worId, IncIudIng ALIunLIs RIsIng und UO MuguzIne (wIIcI pIuns Lo pubIIsI LIe pIece
In ILs enLIreLy In LIe OcLoberJNovember Issue). Some oI LIe poInLs mude by Iynn ure
so ImporLunL und IILLIng uL LIIs juncLure LIuL we quoLe u sIgnIIIcunL porLIon oI IIs
sLory Iere--In purL-sIx oI LIe SLurguLes SerIes.

An Occult Translation of the Roswell Event: Count Down to 2012
By David E. Flynn
No UFO conversation goes very long without mention of the Roswell event. It is
the pre-eminent story of extraterrestrial folklore. Paradoxically, some say that
what occurred near Roswell NM in July 1947 will never be entirely known.
Others, like our own government, claim it was a simple case of
misidentification... no mystery. But there is a mystery...and there is good reason
to believe the truth was covered up.
On July 8th 1947 the headlines of Roswell Daily Record reported:
41
RAAF Captures Flying Saucer On Ranch in Roswell Region. The intelligence
office of the 509th Bombardment group at Roswell Army Field announced at
noon today, that the field has come into possession of a flying saucer.
The next day the Roswell headlines featured a retraction by the RAAF:
An examination by the army revealed last night that mysterious objects found
on a lonely New Mexico ranch was a harmless high-altitude weather balloon -
not a grounded flying disk.
The contrast between these Army statements aroused suspicion immediately.
How could Army "intelligence" confuse a balloon with a flying saucer?
Witnesses in Roswell had actually observed the disc flying overhead. Their
story was featured with the Army's "Flying saucer" announcement in the July
8th, Roswell Daily Record:
Mr. and Mrs. Dan Wilmot...were sitting on their porch at 105 South Penn. last
Wednesday night at about ten o'clock when a large glowing object zoomed out
of the sky from the southeast, going in a northwesterly direction at a high rate of
speed...The object came into view from the southeast and disappeared over
the treetops in the general vicinity of six mile hill... It was in sight less then a
minute, perhaps 40 or 50 seconds. Wilmot said that it appeared to him to be
about 1,500 feet high and going fast. He estimated between 400 and 500 miles
per hour...In appearance it looked oval in shape like two inverted saucers,
faced mouth to mouth, or like two old type washbowls placed, together in the
same fashion...
Balloons don't normally glow or travel 400 miles per hour. Despite the evidence
supporting the Army's 1st announcement, the Roswell incident was effectively
removed from public scrutiny ...for thirty seven years.
In 1984, James Shandera, a Hollywood movie producer investigating the UFO
phenomena received an anonymously mailed package of 35 mm film. It
contained images of a top secret Government report, later named "the Majestic
twelve documents". The report had been compiled for review by president
Dwight D. Eisenhower. It was marked: "This is a TOP SECRET- EYES ONLY
document containing compartmentalized information essential to the national
security of the United States"
In the document was a list of 12 American scientists, intelligence officials and
military leaders appointed to assess the remains of an extraterrestrial craft and
alien bodies recovered from Roswell NM in 1947. One year later, an
anonymous tip arrived in the mail addressed to the research associate working
with Shandera named Bill Moore. This tip directed Moore to a memo confirming
the existence of the MJ-12 documents at the National Archives. This new
information and other evidence that built a case for authenticity of the MJ-12
documents was pieced together by Moore and his associate Stanton Friedman.
During the course of their research, Friedman and Moore began to realize that
authentication of the MJ-12 documents would be extremely difficult. The
investigators even considered the anonymous release of information could be a
process of misdirection. Because the origin of the documents was unknown, no
42
one could be sure that they hadn't originated from a disinformation faction
within the government itself. The entire process may have been designed to
fail. The release of conflicting or inaccurate information of UFO events by
secret factions in government is a well known hazard of ufology research. This
disinformation technique is used to establish government plausible deniability.
But if the release of the MJ-12 documents wasn't just a convoluted process of
disinformation, what other purpose could disclosure of the Roswell event
serve?

The Majestic twelve documents were made public in 1987. Soon the Roswell
incident became the most famous UFO incident in history. Roswell raised the
possibility that intelligent extraterrestrial life could exist. The anonymous
"assistance" given to the investigators of the Roswell event, or the manner in
which any UFO information is dispensed by our government appears more a
program of cultural conditioning than simple fact hiding. If this is true, for what
purpose are we being conditioned?
In 1928 the occult visionary Manly P. Hall wrote:
"Not only were many of the founders of the United States government Masons,
but they received aid from a secret and august body existing in Europe which
helped them to establish this country for A PECULIAR AND PARTICULAR
PURPOSE known only to the initiated few." Manly P.Hall, The Secret
Teachings of All Ages, pp. XC and XCI
"There exists in the world today, and has existed for thousands of years, a body
of enlightened humans united in what might be termed, an Order of the Quest.
It is composed of those whose intellectual and spiritual perceptions have
revealed to them that civilization has secret destiny
43
"European mysticism was not dead at the time the United States of America
was founded. The hand of the mysteries controlled in the establishment of the
new government for the signature of the mysteries may still be seen on the
Great Seal of the United States of America. Careful analysis of the seal
discloses a mass of occult and Masonic symbols chief among them, the so-
called American eagle. ... The American eagle upon the Great Seal is but a
conventionalized phoenix..." 'Manly P. Hall, The Secret Destiny of America.
Phoenix, the last word of Hall's statement of the founding of America, is key to
the "secret destiny" of civilization. It explains the occult design behind the
formation of the United States and the events at Roswell. These mysteries can
be solved if we understand this one word. The word "Phoenix" is derivative of
the Greek name for "Phoenicians", ancient people that inhabited the East coast
of the Mediterranean Sea. Though called "Phoenicians" meaning redness by
the Greeks, the Phoenicians referred to themselves as Sidonians. Their capital
city named after Sidon, the first born son of Canaan, son of Ham. Ham was one
of the original occupants of Noahs Ark and Noahs youngest son. The
Sidonians were considered masters of science and magic. They claimed to
possess a civilization existing for 30,000 years. Ancient historians venerated
the Sidonians:
Sidonian navigators were especially sought by the Egyptians, Babylonians,
Persians & Greeks.
The Greek alphabet was transferred directly from the Phoenician / Sidonian
script and applied to the sounds of the language of the Greeks, hence the
meaning of the word "phonetic".
The modern English alphabet is based on the ancient Phoenician / Sidonian
script.
The majority of knowledge ascribed through the ages to the Greeks was
given to them first by the Sidonians.
Pythagoras, considered the ancient father of Free Masonry was schooled in
Sidonia.
The first phonetic text in existence, the Old Testament, was written in
Phoenician characters.
The first temple of the Hebrews was built in Jerusalem by artisans from
Tyre, a city that traded Phoenician capital status with Sidon.
The preeminence of the Phoenician / Sidonian knowledge in ancient civilization
is a long guarded occult secret. But more important than the scientific influence
of Sidonia, the symbolic meaning of Manly Hall's Phoenix represents an age
when mankind and extraterrestrials were believed to have lived on earth side
by side. Phoenicia was the land of descent of the "Sons of God" described in
Genesis 6. According to the history of every ancient culture in the Middle East,
Phoenicia was the first place where beings from heaven came to the earth. The
union of these beings with the daughters of Adam produced hybrid offspring,
Nephilim (literally in Hebrew, the fallen ones). According to the pseudepigraphic
book of Enoch, the book of Jubilees and many other ancient texts, the exact
point of descent of the Sons of God was Mt. Hermon in Phoenicia. Through the
influence of these heavenly beings and their offspring, men became gifted with
knowledge surpassing any that had yet existed. But then came the flood...and
44
symbolically the Phoenix perished. The heavenly and supernatural bird, keeper
of secrets of the past and future was consumed in the fire of its own making.
In other words, the knowledge given to man from heaven was lost in a global
cataclysm. According to Genesis 6, the destruction of earth by the flood was in
response to the interaction of the Sons of God with the daughters of Adam.
Ancient and modern occult adepts describe the beauty of Phoenix, dazzling
and brilliantly colored. It was a perfect symbol for heavenly knowledge
manifested on the earth. They believed the power of the Phoenix came from
heaven. Its death on earth would only be temporary. The life of the Phoenix
could not be extinguished any more than the heavens or knowledge could
cease to exist. The Phoenix waited to be born again out of the ashes of its
demise. The symbolic rebirth of the Phoenix did take place in the time after the
flood. Nephilim that survived the cataclysm, returned to their point of origin in
Phoenicia, as recorded in the Old Testament. Canaan, the son of Ham, the
cursed son of Noah, once again established civilization amidst the beings that
had caused the destruction of the world.
The Nephilim were more powerful and intelligent than men, but they were earth
bound like men. The connection they once had to their heavenly progenitors
had been cut. Together with humanity they beckoned the Sons of God to
descend as they had before the flood. They built a tower reaching into the
heavens. Because of this attempt, it is recorded that the world lost what was left
of divine knowledge, through its dispersion throughout the earth. Manly P. Hall
refers to this history when writing of the coming world order and the rise of the
Phoenix. His understanding of the Phoenix is shared by illumined fraternal
orders that have preserved the scattered "sacred" knowledge of the ancients.
They anticipate the rise of the Phoenix from the ashes of history. They wait for
an age when knowledge will once again descend from heaven. This secret has
been hidden in their symbolism and numerology throughout history.
"In Freemasonry is embedded the core or the secret heart of the occult
mysteries, wrapped up on number, metaphor and symbol ..." The
Reappearance of the Christ and the Masters of Wisdom, Benjamin Creme p. 87
"Numbers are a key to the ancient views of cosmogony ... spiritually as well as
physically ... to the evolution of the present human race; all systems of religious
mysticism are based upon numerals. The sacredness of numbers ..." The
Occult Power of Numbers, W. Wynn Westcott , p. 15
...in Spiritual Numerology, '33' symbolizes the highest spiritual conscious
attainable by the human being." The Secret of the Illuminati, Elizabeth van
Buren, p. 161-2
33 and 3 are all featured prominently in occult doctrine. The great significance
of the number 33 cannot be fully understood unless it is combined with the
most important science of Free Masonry, navigation. The compass and square,
the most visible symbols of Masonry are also the basic tools of navigation and
map making.
45
Calculation of speed and location under the heavens is considered to be the
highest form of sacred knowledge from antiquity. Navigation unites time with
space and the heavens with the earth. The number "3" is essential to this
process. Without the geometry of the 3 sided triangle, establishing location and
distance on a map or "triangulation" is impossible. Navigation not only predicts
the destination of a traveler on the earth but also the time the traveler will
arrive. The most powerful secret held by the occult elite is related to this
concept taken to a higher level.
As the navigator can use increments of the earth's latitude and longitude to
determine location in space and time, these increments can be measured in the
earth itself to reveal the appointed time of humanity's destiny. This is why the
number 33 and the compass and square are such important symbols of the
illumined elite.
33.33 degrees of the great circle of the earth represents 2012 nautical miles.
Mount Hermon in Phoenicia, the first location of extraterrestrial influence with
man, lies precisely at 33.33 north 33.33 east ... 2,012 miles from the equator
and 2,012 miles from the prime meridian. The Longitude for the Mt. Hermon
"33.33" / 2012 is measured along the equator beginning from the Paris
Meridian, 2.20 degrees farther East. It is this meridian that the Knights Templar
used. The Latitude measurement is standard ...just 33.33 degrees north from
the equator to Mt. Hermon. The Longitude of the earth based on the Paris
meridian seems to have been regarded as increasingly "sensitive" due to the
wider dissemination of knowledge during the industrial revolution and needed to
be obfuscated. The 1884 world meridian conference In Washington was heavily
influenced by the eminent Alfred Pike as well the elite other members of
Iuminatti, not to mention the Vatican.

To be completely accurate, the number of nautical miles in 33.33 degrees of
the earth is 2012 ".9" This corresponds to the year and date that the ancient
Mayans of middle America believed their calendar will end, December 21
st
,
46
2012. This is also the year their serpent god and founder of civilization,
Quetzalcoatle, will return from heaven.
Does the chosen location of the first connection of heaven with the earth on Mt.
Hermon at 33.3rd degrees set in time the final phase of a new world order in
2012? In light of the ancient history of Mt. Hermon, is it possible that the year
2012 might also represent this scenario? But how is the year 2012 anchored in
time? Dates and years were commonly measured from the start of the reign of
a king or at the founding of a new city in antiquity. Our modern calendar is
aligned to the birth of the Messiah of Israel, Jesus Christ, though even this
"anchor point" is not fixed absolutely. There is a debate concerning when
exactly Jesus was born. Various researchers have placed the time of Christ's
birth at 11 BC, 3 BC, and 1 AD. Additionally, our modern calendar was based
on earlier versions that were adjusted several times forward or back a number
of years by Roman Emperors and Popes. There has already been a 2012 BC in
our calendar, though it was not a remarkable year with respect to knowledge.
Finding a relationship between 2012 AD and the present age may be the critical
way to resolve this question. It makes more sense to qualify this future date
with references left from the previous encounters of extraterrestrials with
humanity. If the sons of God descended to Mt. Hermon with the intention of
connecting 33.33 with 2012 navigationally, might they also have placed an
additional marker coordinating the year 2012 with their return? It appears they
did. This is very probably the meaning of the Roswell event. It is a marker
consisting of ancient, sacred numbers.
The impact area near Roswell lays 33north latitud e, at a distance 2,012 miles
from the equator. When the latitude of the impact site 33north, is multiplied by
the universal mathematical constant PI, (3.1415926572...) the result is 104,
the longitude of the impact site. The value of PI is one of the most important
numbers of geometry. Without an understanding of this number, the science of
building, architecture and navigation is not possible. Historians actually base
one of the classifications of a true civilization on its achievement of PI.
At Roswell, if PI is multiplied by the latitudes from 33.00 to 33.59, a line with the
resultant longitude can be traced showing the precise flight path the disc
traveled before impact. This line of coordinates lies south east to
North West, exactly in the direction the craft appeared to follow
according to eye witnesses recorded in the Roswell Daily
Record, July 8th, 1947:
"... (the) large glowing object zoomed out of the sky from the
southeast, going in a northwesterly direction at a high rate of
speed...The object came into view from the southeast..."
The only place on earth where 33 latitude and 104 longitude
exist without lying in an ocean, as it does south of the equator, or
an uninhabited mountain plateau as it does in the eastern
hemisphere...is a few miles north west of Roswell, New Mexico,
USA. The sacred number 33 multiplied by PI, just happens to
produce the location where a flying saucer crashed landed in
47
1947. Scientists at the Search for Extraterrestrial Intelligence (SETI) know that
a radio message from intelligent life out in space would have to use redundant
universal mathematical constants. Universal constants are not dependent on
calibration systems, but ratios. They function with every counting system that
exists. Any signal coming from space that has these numbers stands out
against the randomness in the background of space noise. Such a signal would
define itself as intelligent and deliberate. Such is the case with the location of
the Roswell incident. The odds against a crash location occurring "by chance"
precisely at the coordinates that are the product of PI x 33 are astronomical...
on the order of millions to one. The location was chosen therefore to show a
deliberate and intelligent message.
In other words...the Roswell event was not an accident.
This is a profound contradiction to its initial appearance. The crash and
destruction of the sophisticated flying vehicle with occupants, according to
reports, seemed an unplanned disaster. It is exactly because of this
appearance that researchers speculated that American radar, used in missile
tracking experiments at white Sands testing grounds near Roswell, some how
brought the extraterrestrial vehicle down. However, if the message at Roswell is
more than a strange mathematical coincidence, this would also suggest that the
crash was staged and the vehicle's occupants sacrificed. By appearing as an
accident, the last thing one would look for is a message deposited in the crash
location itself. But there is more to the message than the display of "Pl". The
Roswell event also incorporates numbers of the earth's dimensions and
orientation in space. These numbers interact with each other in patterns similar
to those known to exist in occult ritual magic. Though the value of a number
may change with placement of the decimal point, the magical form of the
number remains the same. Numbers that display these characteristics are
commonly seen in the practice of "theurgy"** or numerology. This is especially
notable in the way the message displays the number 19.47. 1947 was the year
the Roswell event occurred.
19.47 or "19.5" is a universal number signifying t he meeting of a tetrahedron
with a sphere. 19.47 is the latitude where 3 point s of the 4 sided tetrahedron
touch north or south the equator if the 4th point is anchored at the pole of a
rotating sphere. If the number 19.47 was discovered in an extraterrestrial radio
signal, SETI scientists would have proof that the broadcasters understood
advanced Platonic geometry. The Roswell message numerologically
interconnects 19.47 with the date, latitude, longitude and distance from the
equator of the impact event itself.
The earth is 21,600 nautical miles around. This measurement is based on the
ratio of 360 x 60 first used by the Phoenicians and still in use by modern ocean
and flight navigators. The number 6,480 is exactly 1/4th of the total 25,920
years it takes earth to complete one circuit through the signs of the zodiac.
6,480 years is unique because it marks the duration between a series of global
cataclysms left in earth's historic and geologic record.
At Roswell, 19.47 appears in relationship between 21,600, 6,480 and 33.33
48
When the earth's circumference, 21,600 is divided by 33.33 the number 6,480
appears in a variation:
21,600 / 33.33 = 648.06480648064...
648.06480648064..divided by 19.47, the number suggested by the year of the
Roswell crash itself (1947)...produces a modification of 33.33:
648.064806480 / 19.47 = 33.28
...Latitude 33.28
This latitude, 33.28 multiplied by PI (3.141592653 589...) results in a longitude
104.56 ... pinpointing the exact coordinates of the disc impact site near
Roswell NM.

Additionally the number 2012 can be calculated with a form of the number of
the exact Roswell crash site latitude, 33.28 and t he year of the Roswell event
itself, 1947:
19.47 x 3.328 = 64.80
Between July 1947 and March 2012 there are 64.80 years.
It is significant that the United States recovered the debris and "alien" bodies of
the Roswell crash on the 4th of July 1947. America itself was founded on the
same date in 1776. This year was chosen by the occult elite behind the
formation of America for a special reason.
888 is the sum of the letters in Greek of the name Jesus (each Greek letter
represents a number). A second "messiah" (888) plus the first messiah (888) =
1776.
49
America's founding date, 1776 is a number representing a 2nd messiah or the
"king" of the World Order. It symbolizes the advent of a god man on earth.
According to the illuminated elite, as the first messiah came to establish the
Kingdom of Heaven, the second illuminated messiah will establish a New World
under his rule. Concerning this messiah, Manly P. Hall, wrote:
"The outcome of the 'secret destiny' is a World Order ruled by
a King with supernatural powers. This King was descended of
a divine race; that is, he belonged to the Order of the
Illumined for those who come to a state of wisdom then
belong to a family of heroes-perfected human beings... "The
Secret Destiny of America., p. 26.
The average number of days in a year for a century is 364.864 (this is slightly
less than 365 because it includes leap years that have an extra day) This
number can be found by dividing the quarter of precession 6,480 with the
founding year of America 1776 by moving the decimal point two spaces to the
left.
6,480 / 17.76 = 364.864648
1776 is therefore related to the latitude and year of the Roswell event:
364.864648 x 1776 = 648,000 / 33.28 (Roswell event latitude) = 19,470
The Roswell event longitude is also related to America's birth year 1776:
1776 / 17.076 = 104.0056, (the exact longitude of Roswell crash site is 104.56)
America has existed from the beginning as an intellectual beacon in the world.
It was the first country to achieve super power status, moving mankind into the
space age and nuclear age. It continues to shape the political and economic
climate for a future ruled by one heavenly power. It is the country where the
year 2012 appears to have been supernaturally communicated to humanity by
the Roswell event.
Having taken the appearance of an accident, the Roswell event limited the
directions an investigation would take...
[End Flynn Article Excerpt]
Our LIunks Lo DuvId Iynn Ior IIs unprecedenLed reseurcI InLo LIIs IIeId. Reud LIe
enLIre urLIcIe by DuvId Iynn n LIe nexL purL oI LIIs serIes we we wIII conLInue
connecLIng LIe doLs beLween eIevuLed serpenL gods, LIe yeur zo1z und LIe openIng oI
dImensIonuI porLuIs.



50
Purt ,


Over LIe IusL Iew weeks we Iuve been dIscussIng "Them." WIeLIer LIey ure cuIIed
cnels und demons, good und bud uIIens, gods oI myLIoIogy, Djinns, or
multidimensioncl unlnouns, IIsLory Is repIeLe wILI records oI super InLeIIIgenL
beIngs InLerucLIng wILI LIe process oI Iumun deveIopmenL. WIIIe their ucLIvILy Is
IrequenLIy overIooked, cIose coIIuboruLIon beLween LIem und urcIILecLs oI socIeLy Ius
uL LImes uIIowed LIese beIngs Lo dIcLuLe LIe course oI IndIvIduuIs undJor nuLIons.
AncIenL IconogrupIy depIcLs LIIs reIuLIonsIIp us beLween celesticls |gods| und
terrestricls |Iumuns| und IurLIer us IucIIILuLed by sturgutes, porLuIs, Iudders, und
oLIer mecIunIsms LIrougI wIIcI LIe sepuruLe reuIILIes ure joIned.
AcLs oI ussocIuLIon beLween LIree-dImensIonuI und oLIer-dImensIonuI InLeIIIgence
occurs boLI pIysIcuIIy und menLuIIy, on u personuI und gIobuI scuIe us redundunLIy
recorded In LIe worId's oIdesL books, IncIudIng LIe BIbIe. TIese wutchers ure
descrIbed us beIng IrIendIy |good| und unIrIendIy |evII| us weII us wurrIng umong
LIemseIves Ior LIe IuLure oI eurLI's InIubILunLs. TIe guLes LIey come LIrougI IncIude:
1) ceIesLIuI IeveIs beyond Iumun conLroIJundersLundIng wIere LIe gods Lrunsverse
LIe Ieuvens, pIuy cIess wILI worId governmenLs, reLurn Lo LIeIr own uL Dlmpus,
etc.; und
z) LerresLrIuI IeveIs wIere InLImuLe InLerucLIon beLween "gods" und Iumuns occur
wIen IndIvIduuIs or groups InvILe sucI reIuLIonsIIp usIng InLercessory rILuuIs undJor
pruyer.
n LIIs segmenL we muke LIe ussumpLIon LIuL LIe pIenomenon descrIbed over LIe
IIrsL sIx purLs oI LIIs serIes Is reuI und LIuL Iumuns pIuy u roII Lo some exLenL und
under cerLuIn cIrcumsLunces In openIng und cIosIng oI LIese porLuIs.
51
As poInLed ouL eurIIer In LIIs serIes, L. Ron Hobburd und Juck Pursons
uLLempLed Lo do LIuL very LIIng by InvILIng LIe spIrIL oI BubyIon LIrougI u
porLuI durIng u sex rILuuI. TIeIr Iope wus Lo inccrncte the uhore oj
cblon--u demon cIIId or GIbborIm. Pursons wroLe LIuL LIe rILuuI wus
successIuI, und LIuL uL one poInL u brownIsI yeIIow IIgIL cume LIrougI LIe
doorwuy. AL LIe sume momenL Ie suId Ie wus sLruck by someLIIng InvIsIbIe,
und u cundIe wus knocked ouL oI IIs Iund.
[Editor's note: it's interestin thct jollouin Croule's mcic portcl (uhich
produced the clien-loolin LAM) cnd Hubbcrd cnd Pcrson's "cblon Worlin"
ritucl, Croule died in :p(;--the scme ecr Kenneth Arnold scu his jlin scucers
cnd sihtins oj "cliens" increcsed cround the uorld. Wcs c portcl indeed opened
b the intitction?]
TIeoIogIuns vIew LIe ucLIvILy descrIbed ubove us possIbIe. TIey Loo use "door"
meLupIors LIrougI wIIcI "InIIuences" cun be InvILed InLo communILIes or IndIvIduuI
IIves, Iome, body, worIdvIew, eLc. Christicn scholcrs deIIne LIese InIIuences us LIree
Lypes:
1) dIvIne InIIuence, proceedIng IorLI Irom LIe domuIn oI God
z) suLunIc InIIuence, comIng Irom LIe spIere oI SuLun
) Iumun InIIuence
TIIs LIIrd InIIuence, beIng neuLruI, Ius LIe poLenLIuI Lo InIIuence persons Ior good or
evII us IL submILs ILseII Lo dIvIne or suLunIc conLroI (u person, wIIcI mIgIL noL dIrecLIy
or InLenLIonuIIy open guLes Lo evII, muy oLIerwIse uIIow persons In LIeIr IIIe LIuL Iuve
done so, und, LIereIore, LrunsIerence oI LIe InIIuence Irom one person Lo unoLIer muy
be experIenced over LIme). TIIs cun uIso Iuppen on u communILy IeveI, wIere LIe
mujorILy oI purLIcIpunLs consLILuLIng u cILy, geogrupIIcuI regIon, or nuLIon become
suLuruLed by u purLIcuIur InIIuence. EveryLIIng Irom IegIsIuLIon Lo crIme ruLes mIgIL
LIus be uIIecLed eILIer good or bud dependIng on LIe nuLure oI LIe InIIuence.
When Gutes Open Over Whole Cities



SumerIuns, Hebrews, HILLILes, BubyIonIuns, AssyrIuns,
und oLIers beIIeved LIuL guLewuys on eurLI symboIIze
ceIesLIuI openIngs LIrougI wIIcI durk-InIIuences und
IIgIL-InIIuences seek enLry. L wus LIereIore ImporLunL Lo
use ImILuLIve mugIc Ior proLecLIon uguInsL undesIrubIe
enLILIes uL Iomes und cILIes. GuLewuys (sLurguLes)
represenLed on eurLI In AssyrIun urcIwuys were, Ior
InsLunce, buIIL usIng eIuboruLe consLrucLIon ceremonIes
und bIessed by numes oI good omens. WIIIe smuIIer
versIons oI proLecLIon-deILIes guurded IndIvIduuI Iome
enLrIes, coIossuI LrunsgenIc creuLures IIunked cILy guLes
und puIuce enLrIes Lo keep undesIrubIe Iorces Irom
comIng LIrougI LIose porLuIs--ImporLunL ImILuLIve mugIc
LIougIL Lo represenL IeuvenIy Ideus--guurdIuns LIuL were
oILen uccompunIed by wInged spIrILs IoIdIng mugIc
devIces uLop proLecLIve sLuLueLLes conceuIed beneuLI
IIoors.

52
An Ixumple Irom The Bible
To LIe uncIenL cILy oI CorInLI, u cILy known Ior ILs prIde, osLenLuLIon, und
IuscIvIousness (wIIcI noL onIy wus LoIeruLed, buL consecruLed LIrougI LIe worsIIp oI
Venus), PuuI InIormed LIe suInLs LIuL, "...the od oj this uorld hcth blinded the
minds oj them uhich beliete not, lest the liht oj the lorious ospel oj Christ, uho is
the imce oj God, should shine unto them" (z Cor. q:q). PuuI used LermInoIogy
reIIecLed eIsewIere In LIe BIbIe concernIng Iorces oI durkness und Iorces oI IIgIL,
wIIcI seek enLry InLo IndIvIduuI Iomes us weII us conLroI over wIoIe cILIes. TIe
unLIdoLe uguInsL LIIs evII InIIuence, uccordIng Lo PuuI, wus LIe IIgIL oI LIe GospeI oI
Christ. DescrIpLIons oI Christ's Gospel udvenL IncIude LIe IumIIIur Iunguuge oI LIe
Ieuvens openin--us In u guLewuy, doorwuy or wIndow (see ML. :16; AcLs ;:6)--
LIrougI wIIcI LIe IIgIL oI LIe SpIrIL wouId come.
n more LIun LIIrLy ImporLunL bIbIIcuI pussuges, LIe Greek New TesLumenL reIers Lo
un InvIsIbIe domuIn or "governmenL" IocuLed In LIe spuce beLween Ieuven und eurLI--
LIe losmos. Archons commund LIIs geopoIILIcuI spIere uccordIng Lo LIe BIbIe,
domInuLIng losmolrctors (ruIers oI durkness wIo work In und LIrougI Iumun
poIILIcuI counLerpurLs), wIo, In Lurn, commund InIIuences oI Iesser runk unLII every
IeveI oI eurLIIy governmenL Is LoucIed by LIIs power. I we couId see LIrougI LIe veII
InLo LIe dImensIon oI LIese beIngs, we mIgIL IInd LIe uLmospIere uIIve wILI good
uguInsL evII. Some suy LIIs Is LIe pIuce wIere LIe prIze Is LIe souIs oI men, und wIere
IegIons wur Ior conLroI oI ILs cILIes und peopIe.

Ilying Serpent Gods Over Cities?
"And to the cnel oj the church in Percmos urite, These thins scith he uhich hcth
the shcrp suord uith tuo edes, I lnou th uorls, cnd uhere thou duellest, eten
uhere Sctcn's sect is: cnd thou holdest jcst m ncme, cnd hcs not denied m jcith,
eten in those dcs uherein Antipcs ucs m jcithjul mcrtr, uho ucs slcin cmon
ou, uhere Sctcn duelleth" (Ret. z::z-:).
n LIe IeLLer Lo LIe cIurcI In Pergumos (Pergumum), verse 1 Is enIIgILenIng:
" know... wIere LIou dweIIesL, even wIere SuLun's seuL Is."
TIe Greek verse reuds Sctcnos thronos esti, IILeruIIy,
"WIere u LIrone Lo Sctcn Is."
AL LIe wrILIng oI ReveIuLIon, cIupLer z, In LIe HeIIenIsLIc kIngdoms oI AsIu MInor--
LwenLy mIIes Irom LIe Aegeun Seu und IorLy mIIes norLI oI Smyrnu--sLood LIe mosL
ImpressIve survIvIng cILy buIIL durIng LIe conquesLs oI AIexunder LIe GreuL:
Pergumum. Numed Irom LIe uLIn, percmentum (purcImenL), LIIs wus u cILy
known Ior ILs greuL IIbrury, mussIve royuI puIuce, museums, und LempIes dedIcuLed Lo
LIe Greek und Romun gods--Zeus, ApoIIo, ALIenu und AscIepIus. A LIeuLer seuLIng
Len LIousund peopIe sIoped down Lo LIe sLou, u coIumn-IIned promenude LIuL Iooked
ouL over LIe pIuIns beIow. AncIenL Pergumum cIuImed GuIen--u mun gIILed In LIe
IIeId oI medIcIne, wIo wus second onIy Lo HIppocruLes In Iume, buL noL In deed. GuIen
53
guLIered uII LIe medIcuI knowIedge oI unLIquILy InLo IIs wrILIngs und wus consIdered
LIe supreme uuLIorILy In medIcuI scIence Ior more LIun u LIousund yeurs.
YeL Pergumum, wIIIe udvunced, wus u cILy under durk InIIuence uccordIng Lo eurIy
CIrIsLIuns. TIe prImury probIem sLood uL LIe buse oI Pergumum's IIII--LIe sIrIne oI
AscIepIus, equIpped wILI ILs own IIbrury, LIeuLer, sIeepIng cIumbers used In IeuIIng
rILuuIs, und Iong underground LunneIs joInIng vurIous oLIer sIrInes Lo wIIcI peopIe
journeyed Lo receIve LIe IeuIIng powers oI LIe serpenL god. ArIsLopIunes descrIbed
Iow snukes were IncorporuLed InLo LIe worsIIp oI AscIepIus, und Iow LIey gIIded
beLween LIe sIeepers uL nIgIL In LIe sIeepIng cIumbers In Pergumum. On ALLIc reIIeIs
oI LIe IourLI cenLury B.C., snukes ure depIcLed IIckIng LIe puLIenLs wIo sIepL In LIe
IeuIIng cIumbers oI LIe sIrIne, und cures on dIspIuy reIerred Lo LIe vIrLues oI LIIs
IIckIng.
BuL Lo LIe newIy Iormed CIrIsLIun communILy In Pergumum,
AscIepIus worsIIp wus remInIscenL oI LIe serpenL In LIe Gurden oI
Eden, und LIe snuke IundIIng meLIods used In ImpIorIng IIm
were consIdered un InvILuLIon Ior serpenLs oI "uIr" Lo Luke
resIdence over LIe cILy. TIese convIcLIons were so sLrong LIuL
CIrIsLIun sLone cuLLers wIo worked In LIe quurrIes uround
Pergumum reIused u commIssIon Lo IusIIon u Iurge sLuLue oI
AscIepIus, und Ior LIIs reIusuI LIey were puL Lo deuLI. AnLIpus,
menLIoned In ReveIuLIon z:1 us dyIng u murLyr's deuLI "wIere
SuLun dweIIeLI," Is consIdered by some Lo be LIe Ieuder oI LIose
sIuIn Ior resIsLIng AscIepIunIsm.
CIrIsLIuns In Pergumum were uIso uwure LIuL ApoIIo, uL IIs Iumous orucIe uL DeIpII,
orduIned LIe worsIIp oI AscIepIus. TIe ureu uround DeIpII wus eurIIer known by LIe
nume PyLIo, u cIIeI cILy oI PIocIs. n Greek myLIoIogy IL wus PyLIon--LIe numesuke
oI LIe cILy oI PyLIo--wIo wus LIe greuL serpenL or demon LIuL dweIL uLop LIe
mounLuIns oI Purnussus, menucIng LIe ureu us LIe cIIeI guurdIun oI LIe Iumous orucIe
uL DeIpII.
n AcLs 16:16 we see unoLIer reIerence Lo LIe PyLIon myLI. TIe womun wIo LroubIed
PuuI wus possessed wILI u "spIrIL oI dIvInuLIon." n Greek LIIs meuns u spIrIL oI
PyLIon (u seeress oI DeIpII, u pyLIoness) und reIIecLs wIuL PuuI beIIeved--LIuL uII
sucI reIIgIous prucLIces were demonIc--un InvILuLIon Ior serpenLs oI eurLI, seu und sky
Lo Invude LIe uLmospIere ubove cILIes. n AcLs ;:q1-qz (JerusuIem BIbIe), SLepIen
reIers Lo LIe sume Ideu wIen Ie suys LIuL servIng IdoIs Is ukIn Lo LIe worsIIp oI "LIe
urmy oI Ieuven."
TIereIore, wIIIe LIe cILy oI Pergumum musL Iuve been mugnIIIcenL Lo LIe nuLuruI eye,
evIdenLIy LIere wus someLIIng over Pergumum LIuL LIe Iumun eye couId noL see. L
wus Sctcnos thronos esti uccordIng Lo Jesus--u pIuce domInuLed by durkness. To Iuve
desIgnuLed Pergumum us u geogrupIy under SuLun's domInIon In LIIs wuy wus Lo
provIde un enIIgILenIng dIugrum oI sLurguLe modus operundI.
Going Beyond Hebrew BelieI
n LIe LenLI cIupLer oI DunIeI we IInd unoLIer exumpIe oI specIIIc geogrupIy
menLIoned In Ieugue wILI powerIuI, InvIsIbIe Iorces. TIe propIeL Iud been IusLIng
54
und pruyIng Ior LwenLy-one duys, IopIng LIe God oI srueI wouId see IIs IusL und
grunL IIm reveIuLIon oI srueI's IuLure, wIen on LIe LwenLy-IIrsL duy oI IIs IusL, LIe
ungeI GubrIeI uppeured und InIormed DunIeI, "...Irom LIe IIrsL duy LIou dIdsL seL LIIne
IeurL Lo undersLund, und Lo cIusLen LIyseII beIore LIy God, LIy words were Ieurd,
und um come Ior LIy words" (Dun. 1o:1z).
YeL II LIe ungeI Iud been dIspuLcIed Irom Ieuven Irom LIe IIrsL duy, wIy dId IL Luke
LwenLy-one duys beIore Ie urrIved? GubrIeI provIded LIe unswer by expIuInIng LIuL u
powerIuI PersIun injluence Iud opposed IIm Ior LwenLy-one duys. NoL unLII MIcIueI,
LIe urcIungeI, cume Lo ussIsL In LIIs conIIIcL wus GubrIeI Iree Lo
conLInue IIs journey.
n PersIun LIeoIogy, LIIs opposIng spIrIL wouId Iuve been IdenLIIIed us
AIrImun--enemy oI AIuru Muzdu. AccordIng Lo PersIun reIIgIon,
AIrImun wus LIe DeuLI-deuIer--LIe powerIuI und seII-exIsLIng evII
spIrIL, Irom wIom wur und uII oLIer evIIs Iud LIeIr orIgIn. He wus LIe
cIIeI oI LIe cucoduemons, or IuIIen ungeIs, expeIIed Irom Ieuven Ior
LIeIr sIns. AILer LIeIr expuIsIon, LIe cucoduemons Look up LIeIr ubode
In LIe spuce beLween Ieuven und eurLI und LIere esLubIIsIed LIeIr
domuIn cuIIed Ahrimcn-cbcd. rom LIIs IocuLIon, LIe cucoduemons
couId InLrude upon und uLLempL Lo corrupL Iumuns beIow.
n DunIeI, LIIs sume neguLIve InIIuence Is descrIbed us "LIe prInce oI LIe kIngdom oI
PersIu (ruqJrun). uLer, GubrIeI InIormed DunIeI LIuL upon IIs depurLure LIe
"prInce oI GrecIu sIuII come."
TIus we IInd uddILIonuI IndIcuLIon oI geogrupIIes reIerred Lo us ruIed over--or uL IeusL
greuLIy InIIuenced by--uLmospIerIc Iorces. (TIe IucL LIuL LIese opposIng Iorces were
noL morLuI "prInces" Is mude obvIous by LIe InubIIILy oI eurLIIy prInces Lo see, or
oppose, LIe ungeIs oI God. TIe conIIIcL LIereIore couId be vIewed us "supernuLuruI
wurIure" on u LerrILorIuI und ceIesLIuI scuIe.)
Hebrew evils Or Interguluctic Truvelers?
Ruw duLu or IIsLorIcuI reIerences sucI us LIose ubove ure InLerpreLed by dIIIerenL
peopIe In dIIIerenL wuys. TIuL someLIIng InvoIvIng super InLeIIIgence Ius vIsILed
eurLI Irom LIe begInnIng oI LIme, InLerucLed wILI Iumuns und beIuved In wuys LIuL Is
deIIned us boLI good und evII Is beIIeved by LIe vusL mujorILy oI persons. L wouId uIso
seem Lo be supporLed by pIysIcuI und IIsLorIcuI pIenomenu.
ConsIder LIese:
Around LIe worId, conLInenLs ure doLLed by LIousunds oI preIIsLorIc und
coIossuI pIcLogrupIs LIuL presumubIy couId noL Iuve been desIgned Irom LIe
surIuce oI LIe eurLI.
TIousunds oI yeurs ugo LIe uncIenL Muyuns creuLed und used udvunced
medIcInes, IncIudIng penIcIIIIn.
CenLurIes beIore LIe coIossus oI Rome, cIvIIIzuLIons uround LIe worId buIIL
pyrumIds ouL oI sLones so Iurge und wILI sucI precIsIon LIuL LIe sume
engIneerIng IeuLs couId noL be repeuLed unLII very recenLIy, und wILI Iurge
mucIInes.
55
ourLeen Iundred yeurs beIore CIrIsL, LIe AssyrIuns depIcLed SuLurn wILI
rIngs und cIronIcIed LIe deLuIIed movemenLs oI LIe moon. Europeun
usLronomers dId noL muke LIe sume deducLIons unLII LIe sevenLeenLI cenLury
A.D.
NoL Iong ugo, urcIueoIogIsLs were sLunned wIen LIey uncovered evIdence oI
bruIn surgerIes, bone LrunspIunLs, und oLIer udvunced surgIcuI procedures
conducLed by LIe uncIenL PeruvIuns LIousunds oI yeurs beIore CoIumbus seL
suII Ior AmerIcu.
TIese und Iundreds oI oLIer unexpIuIned dIscoverIes cuuse us Lo wonder: WIere
dId uncIenL cIvIIIzuLIons geL udvunced LecInoIogy und InIormuLIon? Some conLend
LIuL ET LruveIed Irom dIsLunL pIuneLs (or oLIer dImensIons) LIousunds oI yeurs ugo,
ImpurLed guIucLIc wIsdom Lo peopIe uround LIe gIobe, und LIen depurLed LIrougI u
wormIoIe or "sLurguLe", IeuvIng beIInd promIses oI reLurnIng someduy. SLudenLs oI
LIeoIogy Iuve pIcked up LIIs concepL In recenL yeurs, bIendIng IL wILI LrudILIonuI
demonoIogy und suggesLIng LIuL demons were (und ure) mImIckIng vIsILors Irom
unoLIer worId In order Lo deceIve LIe Iumun ruce.
The words oI Puol uguin
"And then shcll thct Wicled [one] be retecled....uhose comin is cjter the uorlin
oj Sctcn uith cll pouer cnd sins cnd lin uonders" (z Thessclonicns z:8-p).
TIe "IyIng wonders" oI z TIessuIonIuns ure, uccordIng Lo one LIeory, end-LIme IIyIng
suucers LIuL wIII be pIIoLed by creuLures wIo uppeur Lo be udvunced IumunoIds buL
wIo ure In IucL evII supernuLuruIIsm on u quesL Lo conquer und desLroy LIe creuLIon oI
God.
SurprIsIngIy, secuIur UIoIogIsLs ure purLIuIIy Lo bIume Ior udvuncIng LIe "evII IIyIng
genIuses" LIeory. n some cuses LIey Loo posLuIuLe InLerucLIon beLween Iumuns und
ET us muIevoIenL. WIILIey SLreIber, uuLIor oI "CommunIon" und oLIer books on LIe
subjecL, once wroLe: "TIere ure worse LIIngs LIun deuLI, suspecLed. And wus
begInnIng Lo geL LIe dIsLIncL ImpressIon LIuL one oI LIem Iud Luken un InLeresL In me.
So Iur LIe word demon Iud never been spoken umong LIe scIenLIsLs und docLors wIo
were workIng wILI me. And wIy sIouId IL Iuve been? We were beyond sucI LIIngs.
We were u group oI uLIeIsLs und ugnosLIcs, Iur Loo sopIIsLIcuLed Lo be concerned wILI
sucI urcIuIc Ideus us demons und ungeIs."
ProIessor EIIzubeLI . HIIIsLrom In Ier book "TesLIng LIe SpIrILs" suys LIuL u growIng
number oI ucudemIcs Iuve concIuded LIuL UOnuuLs ure synonymous wILI IIsLorIcuI
demonIsm. "VuIIee`s expIunuLIon oI UOs Is LIe mosL sLrIkIng," sIe suId, "becuuse oI
ILs puruIIeIs wILI demonIc ucLIvILy. UO InvesLIguLors Iuve noLIced LIese sImIIurILIes.
VuIIee IImseII, druwIng Irom exLrubIbIIcuI IILeruLure on demonIc ucLIvILIes,
esLubIIsIes u number oI puruIIeIs beLween UOnuuLs und demons....PIerre GuerIn, u
UO reseurcIer und u scIenLIsL ussocIuLed wILI LIe rencI NuLIonuI CouncII Ior
ScIenLIIIc ReseurcI, Is noL so cuuLIous: 'TIe modern UOnuuLs und LIe demons oI
pusL duys ure probubIy IdenLIcuI.' VeLerun reseurcIer JoIn KeeI, wIo wroLe UOs:
OperuLIon Trojun Horse und oLIer books on LIe subjecL, comes Lo LIe sume
concIusIon: 'TIe UO munIIesLuLIons seem Lo be, by und Iurge, mereIy mInor
vurIuLIons oI LIe uge-oId demonoIogIcuI pIenomenon."
56
WIereus UIoIogIsLs oI vurIous creed muy dIsugree LIereIore on LIe meunIng oI
purLIcuIur ET pIenomenon, boLI usserL Iunguuge LIuL deIInes UOs und
exLruLerresLrIuI InLeIIIgence In ungeoIogIcuI und demonoIogIcuI Lerms IncIudIng
rIeLorIc ubouL LIe gods oI myLIoIogy und sLurguLes.
TIe IoIIowIng Is u sIorL IIsL oI LIe "demonoIogIcuI" beIngs descrIbed by moderns und
uncIenLs us IuvIng come LIrougI LIese porLuIs.
Abuddon-Hebrew, LIe desLroyer
AdrumeIecI-SumurIun devII, cIunceIIor oI LIe InIernuI regIons
AguLIodemon-EgypLIun serpenL devII wILI u Iumun Ieud
AIpucI-Muyun devII
ArImunIus-PersIun devII, cIIeI oI LIe cucoduemons (IuIIen ungeIs)
AIusLor-cIIeI execuLIoner Lo LIe monurcI oI Hudes, u crueI demon
AIdInucI-EgypLIun devII
Amon-EgypLIun rum-Ieuded devII
ApoIIyon-Greek synonym Ior SuLun
Asmodeus-Hebrew demon oI sensuuIILy und Iuxury
AsLuroLI-PIoenIcIun goddess oI IuscIvIousness
ArIocI-demon oI vengeunce
BuuIberILI-CunuunILe devII
BuIuum-Hebrew devII oI greed
BupIomeL-gouL-Ieuded symboI und nume Ior SuLun
BusL-EgypLIun devII oI pIeusure
BeeIzebouI-Iord oI LIe IeIgIL, SuLun us LIe prInce oI LIe uIr
BeeIzebub-SuLun, prInce oI devIIs, Iord oI LIose LIuL IIy
BeIemoLI-Hebrew personIIIcuLIon oI SuLun us un eIepIunL
BeIerIL-SyrIuc nume Ior SuLun
BIIe`-CeILIc god oI IeII
BIscIuvereL-BrILIsI demon, werewoII
Bogey-SIuvonIc demon, bug-u--boo, LIe bogeymun
BoI-WeIsI spIrIL or mugIc word used Lo IrIgILen cIIIdren (boo)
CIemosI-MoubILe demon
CImerIes-AIrIcun devII-rIdIng bIuck Iorse
CoyoLe-AmerIcun ndIun devII
Dugon-PIIIIsLIne uvengIng devII oI LIe seu
DumbuIIu-voodoo serpenL god
Demogorgon-IorbIdden Greek nume oI LIe devII DIuboIus-Greek IuIIen one
DIubIo-SpunIsI devII
Emmu-O-Jupunese ruIer oI HeII
Euronymous-Greek prInce oI deuLI
enrIz-son oI okI, u woII devII
Gorgo-dIm. oI Demogorgon
Huborym-Hebrew synonym Ior SuLun
Hunon-Trump--rencI demon wIo suIIocuLes cIIIdren uL nIgIL
HecuLe-Greek devII oI LIe seu und wILcIcruIL IuLer joIned Lo DIunu
ncubus-muIe demon oI seducLIon, cIIId oI nIgILmures
KuII-duugILer oI SIIvu, IIgI prIesLess oI LIe TIuggees
KeIpIe-ScoLLIsI demon
Kernos-CeILIc ouk-god oI LIe underworId, worsIIped by druIds
IIILI-Hebrew IemuIe devII wIo presIdes over LIe succubue
57
okI-TeuLonIc devII oI mIscIIeI
Mummon-ArumuIc god oI weuILI und power
Mundrugorus-demon wIo possesses IdoIs, IeLIsIes, und voodoo doIIs
MunIu-ELruscun goddess oI IeII
MunLus-ELruscun god oI IeII
Murduk-god oI LIe cILy oI BubyIon
MusLemu-Hebrew synonym Ior SuLun
MeIek Tuus-YezIdI devII
MepIIsLopIeIes-Greek devII wIo sIuns IIgIL
MeLzLII-AzLec goddess oI LIe nIgIL
MIcLIun-AzLec god oI deuLI
MIdgurd-son oI okI, serpenL devII
MIIcom-AmmonILe devII
MoIocI-PIoenIcIun und CunuunILe devII
Mormo-Greek kIng oI gIouIs
NuumuI-Hebrew IemuIe devII oI seducLIon
NerguI-BubyIonIun god oI Hudes
NIIusu-ArnerIcun ndIun devII
NIju-PoIIsI god oI LIe underworId
o-Yumu-Jupunese nume oI SuLun
PuIgoeI-HIndu demon
Pun-Greek god oI IusL, IuLer reIeguLed Lo devIIdom
PIuLo-Greek god oI LIe underworId
ProserpIne-Greek queen oI LIe underworId, conIused wILI HecuLe
Pwccu-WeIsI nume Ior SuLun
RuIu-HIndu devII, LIe LormenLer
RuksIusu-ndIun demon
Red-Mun-rencI demon oI LIe LempesLs
RImmon-SyrIun devII
SubuzIous-PIrygIun devII
SuILun-EnocIIun equIvuIenL oI SuLun
Sumunu-Aryun god, LIe GrIm Reuper
SummueI-Hebrew devII, venom oI god
Sumnu-AsIun demon
SedIL-AmerIcun ndIun devII
SeIk Kusso-Burmese demon wIo possesses Lrees
SeIkLIu-Burmese demon
SekImeL-EgypLIun goddess oI vengeunce
SeL-EgypLIun devII
SIuILun-ArubIc nume Ior SuLun
SIIvu-HIndu demon oI desLrucLIon
SpunkIe-ScoLLIsI demon
Succubus-IemuIe demon oI seducLIon, cIIId oI nIgILmures
Supuy-ncu god oI LIe underworId
Swuwm-Burmese demon, vumpIre
T`un-mo-CIInese counLerpurL oI SuLun
TcIorL-RussIun nume Ior SuLun
TezcuLIIpocu-AzLec god oI IeII
TIumuz-SumerIun god, IuLer reIeguLed Lo devIIdom
TIoLI-EgypLIun devII oI mugIc
TunrIdu-ScundInuvIun IemuIe devII
58
TypIon-Greek personIIIcuLIon oI SuLun
YuoLzIn-AzLec god oI IeII
Yen-o-Wung-CIInese ruIer oI IeII
TIe muny InLerpreLuLIons oI LIese beIngsJgods duLe Lo un eurIIer LIme und common
uncesLry In BubyIon wIere God conIounded "...the lcnuce oj cll the ecrth: cnd
jrom thence did the LDRD scctter them cbrocd upon the jcce oj the ecrth" (Gen.
11:q).
TIe nume oI LIe pIuce wIere God scuLLered men und
Iunguuges Lukes us buck Lo . Ron Hubburd und Juck
Pursons und beyond LIem Lo BubyIonJBubeI--wIIcI
meuns... LIe "guLe oI LIe god".



















59
Purt S


TIe movIe versIon oI LIe popuIur gume "Doom" sLurIng Dwuyne "TIe Rock" JoInson
opens wILI nurruLIon descrIbIng un IncredIbIe dIscovery--un uncIenL LeIeporLuLIon
devIce cuIIed "Ark"--wIIcI IInks LIe pIuneL EurLI wILI Murs. An urcIeoIogIcuI Leum
goes LIrougI LIe sturgute und begIns reseurcI uL LIe OIduvuI sLuLIon on Murs. WIIIe
InvesLIguLIng IumunoId remuIns uncovered on LIe red pIuneL, LIey unwILLIngIy open u
door, und uII IeII breuks Ioose. A IegIon oI nIgILmurIsI creuLures oI unknown orIgIn
come LIrougI LIe porLuI Lo desLroy LIem.
I LIIs uII sounds IIke LIe pIoL Lo our currenL serIes--Stcrctes, Ancient Ritucls, And
Those Intited Throuh the Portcl--IL Is becuuse LIe mukers oI "Doom" borrowed
Irom LIe sume myLIoIogIes we've been dIscussIng concernIng dImensIonuI porLuIs or
"doorwuys" LIrougI wIIcI beIngs oI good und evII cun puss.
n my new book, The Ahrimun Gute (wIIcI Is IIIIed wILI LIese Lypes oI crypLIc
meLupIors und undersLood by udepLs oI uIoIogy), we IIcLIonuIIzed LIuL LIe pIuneL
Murs Is Indeed u prIson wIere enLILIes wIo rebeIIed uguInsL LIe Crector God durIng
u pusL dIsLunL wur ure seuIed. WIen LIe AIrImun "sLurguLe" Is opened, LIe encIosures
sIIde upurL, reIeusIng umong oLIer LIIngs, QueLzuIcouLI, LIe euLIered-SerpenL deILy
oI uncIenL MesoumerIcu. TIIs myLI, us weII us oLIers, were selected doring plot
development due Lo LIe sIgnIIIcunce oI ussocIuLed IIsLory und propIecy reIuLed Lo
LIese myLIs. TIe greuL cycIe oI LIe Muyu cuIendur's ong CounL und u z6,ooo yeur
pIuneLury cycIe In LIe AzLec cuIendur ends on December z1, zo1z, u momenL wIen LIe
Muyu suId LIe sky wouId open und QueLzuIcouLI wouId descend LIrougI LIe openIng
Lo LIe EurLI. or LIose noL IumIIIur wILI my book, In one purL oI The Ahrimun Gute
we reud:
Three hours later OGS Maintenance Director Kevin Thompson stumbled from
the MISS air lock and fell flat on his face in the Martian terrain. He was drunk as
a skunk and evidently thought it was funny. At least hed remembered to put on
60
his Extravehicular Mobility Unit (EMU) spacesuit before venturing outside the
Inhabitable Structure.
Managing to get back on his feet, he began singing a song by Don McLean.
Did you write the book of loveand do you believe in God abovecause the
Bible tells you so?And do you believe in Rock and Rollcan music save your
mortal souland can you teach me how to dance real slow?
Inside the MISS, the sound engineer who was watching Kevin turned his
helmet-cam and microphone off. Kevins singing was awful, and the cams
recording of the prehistoric Avenue of the Dead passing erratically beneath his
feet was as boring as it could get. Kevin had taken his turn at perimeter check a
thousand times before and hadnt needed any help. He could do it this time
without being monitored, even if he was as drunk as everybody else planned on
getting.
Jack be nimble, Jack be quick, Jack Flash sat on a candle stick, cause fire is
the devils only friend. And as I watched him on the stagemy hands were
clenched in fists of rageno angel born in hell could break that Satans spell
*****
Moving silently near the south side of the Great Mars Pyramid, the ground
responded to the human insertion of the Nibiruan Key by gliding open and
spewing acrid smoke into the Martian atmosphere. Quetzalcoatl, that hoary
dragon that had relished the sacrifice of tens of thousands of ancient earthlings,
peered menacingly up from the abyss. It had been imprisoned there during the
Great War with Michael, the chief prince of Israel. Now it detected an
approaching heartbeat and smiled demonically, warmed by the notion that
business was about to resume. Heartbeats were such a delightful thing,
especially when ripped from the chest and offered in sacrifice to the Feathered
Serpent.
Quetzalcoatl heard singing.
And as the flames climbed high into the nightto light the sacrificial riteI saw
Satan laughing with delightthe day the music died
Spontaneously he raced from his prison, his vast serpentine belly slithering
along the ancient stone-way so meticulously aligned with the Dog Star Sirius,
honing in on the vulnerable lush.
*****
Kevin thought he saw something moving in the middle of the ancient city, near
the Well of Sacrifice. Was it a set of eyes? Crouching, sliding along the ground?
Nah, couldnt be. Too big! Plus nothing could survive outside an EMU anyway.
And in the streets the children screamedthe lovers cried and the poets
dreamedbut not a word was spokenthe church bells all were brokenAnd
61
the three men I admire mostthe Father, Son, and Holy Ghostthey caught
the last train for the coastthe day the music died
*****
Quetzalcoatl waited until Kevin floundered inside the City Center, to the area
near the prehistoric flat-topped Pyramid and the gigantic Chacmool altar where
human abductees were brought by the Grays and sacrificed to the god. He
waited and remembered the sweet taste of blood, thick and satisfying like
summer honey upon his forked tongue.
Bye, Bye, Miss American Pie. Drove my Chevy to the levee, but the
levee was dry. Them good ole boys were drinking whiskey and
ryesinging thisll be the day that I die. Thisll be the day that I die
Quetzalcoatl circled Kevin, closing to within several yards before
charging him. The demon raised its ten-foot-wide head and leered into
the inebriated eyes. Kevin teetered as if trying to decide what he was
looking at, but was too late. In a flash Quetzalcoatl clamped his razor-like
incisors around his right arm, biting through the tender meat and cutting off the
appendage at the shoulder, knocking him to the ground. Kevin reacted as if he
was so drunk he didnt realize what had happened.
"H-hey! Whads goin on?" he slurred, trying to set up and attempting to use
both arms. He flailed sideways as the poisonous atmosphere began seeping in
around the missing arms stub, taking his breath away.
Quetzalcoatl leaned forward and smiled, allowing Kevin to focus on the arm
piece dangling from his mouth.
Kevin looked confused, then burst into screaming as he began kicking at the
demon, bouncing rocks and dust off the monsters scaly hide.
Trembling with delight, Quetzalcoatl laughed and chewed the mouthful of arm,
grinding it in his teeth. His nocturnal eyes, dead and predatory, rolled up like a
great white sharks as he lurched forward and slurped the rest of Kevins body
into his hyperextended jaws.
Turning violently, he dragged Kevin down the Avenue of the Dead, over the
rough pathway toward the Chacmool, shredding his waist with his fangs as he
went, deep enough to torture but not enough to kill him. Seconds later, near the
ancient altar, he thrust his forked tongue into Kevins chest cavity and scooped
out his heart, slapping it on the Chacmool with a crimson splash. Flipping the
remainder of Kevins carcass into his hideously large gullet, he ground the
human remains into oblivion.
*****
An hour later, at Area 51s Mission Control, a male voice crackled over the
radio. "Omega Control, Omega Control. This is Outpost Alpha, do you copy?"
62
"This is Omega Control, Alpha, we copy."
"Omega, this is a level-ten message. Repeat, a level ten, coded high priority."
"Acknowledged, Alpha. You are clear to proceed with level-ten transmission."
"Omega, weve got unknowns. Kevin Thompson is gone and we have mass
tango movement near the city center."
"Tango, Alpha?"
"Mass tango movement. Betty Lou indicates one hundred sixty-four thousand
dots and climbing," the man said, meaning the MISS computer was picking up
unknown life forms on the Martian terrain.
"Have you checked Betty Lou, is she operating correctly?"
"She is and we have visual verification from the Great Pyramid cameras."
"Youre sure the dots read organic not mechanical or electrical?"
"Yes, sir. Looks like lava flowing out of the ground near the pyramids edge.
Flowing up and breaking into organic strands. Cameras twenty-three through
twenty-eight near the Face are also picking up ground movement, but no dots
there yet."
"And what about Kevin? You said hes gone?"
"Nobody knows what happened to him, He simply disappeared. He was
conducting a perimeter check when his tag went straight line. Were still looking
for his signalthought we had a heartbeat earliercouldve beenehwait a
minute. Betty Lou says were at three hundred sixty-seven thousand dots at
the pyramid now. Gains seem to be doubling every few seconds."
"Do the signatures indicate random or intelligent movement?"
"I would say intelligent. Dots...eem to be oving toward the Face, the Cit...nter,
and omingward the MISS."
"Say again, Alpha, youre breaking up. Did you say the dots are moving toward
the MISS?"
Static.
"Alpha, this is Omega Control, do you copy, over?"
Static.
"Alpha, do you read, this is Omega Control."
"WHAT THE HIS THA"
63
"Alpha, say again."
"OMEGA ONTROL, THEYRE BREAKING INTO TH. OMEGA, WERE
UNDER ATTACK! THEAKES, GIANT SNAKES!"
"Alpha, this is Omega Control. What is your situation?"
At once the microphone cracked and Omega Control heard what sounded like
crunching, hissing, then gurgling and automatic weapons fire, a Russian briefly
yelling profanities, and suddenly abrupt silence.
"Alpha, this is Omega Control, do you copy?... Alpha, do you copy? Alpha,
this is Omega Control, report please. Alpha?"
*****
Katherine was dreaming again, and for the first time her vision was different. As
she hung from the cliffs edge, looking out over the sea, the millions of apelike
monstrosities swimming in the waters below her rose up and stood in uniform
columns like soldiers preparing to march.
The great dragon came out of the waters too, metamorphosing into a strange
yet desirable man wearing a ten-horned crown. He walked upon the water and
sat down upon a coal black throne, facing the giant army. Speaking with the
dragons voice, he said:
"Come forth flying serpents, you deceptive ones with your Gray legions. Come
forth, for the time of my wrath is come. The humans have chosen the forbidden
technology, and a body has been prepared me. I will be born the perditious son
of their choosing. At their invitation I will walk the earth and enslave the Most
Highs creation. I will reclaim my former glory, the glory I had when I governed
the Galaxy, before the time of the Fall. I will revisit the stones of fire, Mars and
Nibiru, and I will conquer those who wear my mark when I am called the
Beast."
Suddenly the sea divided and rolled back, revealing a subterranean world filled
with fiery-eyed serpents crawling atop each other inside a hidden chaos.
Katherine watched as the reptiles transmogrified into well-dressed men in black
suits. The MIB crawled from the pit and took command positions in front of the
giant army. Dark glasses covered their elliptical eyes, but couldnt hide what
Katherine knewthe men in black were reptilian demons. Reptilian demons
were men in black. What did that mean?
She awoke, and screamed. A man in a black suit stood over her.
"Now you and the other cow ssshall come with me," Apol Leon slurred with a
demented grin.

64
Iiction, right? Yes, bot...
n 1qq;, popuIur rudIo IosL Art Bell on IIs progrum CousL Lo CousL usked emInenL
LIeoIogIun und Iormer JesuIL prIesL, MuIucII MurLIn wIy LIe VuLIcun wus IeuvIIy
InvesLed In LIe sLudy oI deep spuce uL ML GruIum ObservuLory In souLIeusLern
ArIzonu. As u reLIred proIessor oI LIe PonLIIIcuI BIbIIcuI nsLILuLe, uLIer MurLIn wus
unIqueIy quuIIIIed Lo IoId In secreL InIormuLIon perLuInIng Lo LIe VuLIcun's
Advunced Technology Telescope {VATT) projecL uL LIe MounL GruIum
nLernuLIonuI ObservuLory (MGO). MurLIn's unswer IgnILed u IIresLorm oI InLeresL
umong CIrIsLIun und secuIur UOIogIsLs:
Iuther Murtin:
"Becuuse LIe menLuIILy, LIe uLLILude, menLuIILy umongsL LIose wIo |ure| uL LIe IIgIer
IeveIs, IIgIesL IeveIs oI VuLIcun udmInIsLruLIon und geopoIILIcs, know LIuL, now,
knowIedge oI wIuL's goIng on In spuce, und wIuL's upproucIIng us, couId be oI greuL
ImporL In LIe nexL IIve yeurs, Len yeurs."
TIe crypLIc words "...uhct's cpprocchin us, could be oj rect import in the next jite
ecrs, ten ecrs," wus IoIIowed In subsequenL InLervIews wILI dIscussIon oI u
mysLerIous "sIgn In LIe sky" LIuL uLIer MuIucII beIIeved wus upproucIIng Irom LIe
NorLI. MurLIn pussed uwuy In 1qqq, buL noL beIore uIIegedIy LeIIIng IIs good IrIend
ArL BeII "u secreL," wIIcI some beIIeve reIuLed Lo LIe spuce "objecL" und LIe -1o yeur
LImeIrume.
We sLund Loduy uL LIe LIresIoId oI uLIer MuIucII's words, wILI Iess LIun 1q monLIs
remuInIng In IIs predIcLIon. YeL MurLIn's words were LIemseIves seen us u "sIgn" by
muny uIoIogIsLs. I IT reulity Is conIIrmed, mosL beIIeve, LIe VuLIcun wIII pIuy un
ImporLunL roII durIng Djjicicl Disclosure. eurned reseurcIers LIereIore keep un open
eur Ior IInLs by LIe VuLIcun LIuL dIscIosure Is neurIng.
MurLIn Is noL LIe onIy prIesL Lo Iuve beIIeved someLIIng Is upproucIIng. ArgenLInIun
JesuIL prIesL und usLropIysIcIsL, Jose Iones LoId un InLernuLIonuI conIerence In
Rome u coupIe yeurs ugo LIuL "exLruLerresLrIuIs exIsL und ure our broLIers." n AprII
zooo, Zechuriu Sitchen seL down wILI IeudIng VuLIcun LIeoIogIun, MonsIgnor
Corruldo Buldocci und dIscovered LIuL LIe Ideu oI uncIenL usLronuuLs creuLIng mun
Is "...someLIIng LIuL CIrIsLIunILy Is comIng uround Lo...."
As recenLIy us IusL week, wIen wrILIng Ior Times Neuspcpers, Roth Gledhill
reporLed:
TIere Is probubIy InLeIIIgenL IIIe eIsewIere In LIe UnIverse, und LIere Is evIdence In
LIe BIbIe Lo suggesL LIuL IL couId be CIrIsLIun, uccordIng Lo LIe Romun CuLIoIIc
CIurcI.
n u documenL pubIIsIed by LIe Cctholic Truth Societ, LIe oIIIcIuI pubIIsIer Ior LIe
VuLIcun, u pupuI usLronomer specuIuLes LIuL sooner or IuLer, LIe Iumun ruce wIII
dIscover LIuL LIere ure oLIer InLeIIIgenL creuLures ouL LIere In LIe UnIverse.
65
BroLIer Goy Consolmugno, u JesuIL, wIo Is one oI LIe VuLIcun`s IeudIng
usLronomers, concedes LIuL Ie couId be wrong. UILImuLeIy, Ie suys, We
don`L know. BuL In LIe new book, purL oI LIe Explcnctions serIes desIgned
Lo expIuIn CuLIoIIc LeucIIng In everyduy Iunguuge, Ie suys LIuL purL oI IIs
IuncI Is scIenLIIIc. WILI so muny bIIIIons oI pIuneLs, sLurs und guIuxIes, Ie
suys, sureIy, somewIere In LIuL number, LIere musL be oLIer cIvIIIzed,
ruLIonuI beIngs.
To buck up IIs IuncI LIuL LIe uIIens wIII Iuve been subjecL Lo Christ's sctin rcce,
Ie cILes LIe verses Irom JoIn`s GospeI known us LIe Good Shepherd pussuge. n JoIn
x, 1q-16, 1esus suys: um LIe Good SIepIerd . . . Iuve oLIer sIeep LIuL do noL
beIong Lo LIIs IoId. musL brIng LIem uIso, und LIey wIII IIsLen Lo My voIce. So LIere
wIII be one IIock, one SIepIerd.
OnIy one week beIore LIe urLIcIe ubove, u very mysLerIous sIgn In LIe sky wus
cupLured on IIIm by securILy cumerus In LIe MexIcun Lown oI BruncIes ArIzpe,
CouIuIIu. TIe unusuuI objecL expunded, conLrucLed, und puIsuLed. TIe operuLor oI
Public Securit, Brown Ilsu, decIured:

"We upproxImuLeIy receIved u cuII Lo LIe z:o u.m., wus u communder, Lo suy us LIuL
we sIowed ourseIves Lo LIe wIndow Lo see u very IumInous sLur oI coIors und us Lo LIe
mInuLes we receIved unoLIer cuII und we cume Lo observe by LIe wIndow, wus un
objecL greuLer LIun u sLur... wIen noLIcIng LIuL IL cIunged oI coIors we decIded Lo
Iocus IL wILI LIe urbun cumeru und we reuIIzed LIuL wus LukIng cIrcuIur Iorm, unLII we
suw LIuL IL wus u sLrunge objecL."
WIuL cuugIL our uLLenLIon uL Rciders Neus Updcte wus commenLury by InvesLIguLor
Juime Muossun, wIo descrIbed LIe unusuuI objecL us u "UO Irom u cosmIc sIorL
cuL or dImensIonuI doorwuy."
s LIIs, or someLIIng IIke IL, wIuL Icther Mclcchi wus IookIng Ior? A dImensIonuI
doorwuy, u Sturgute, LIrougI wIIcI somebod wouId urrIve In LIe IusL duys?
Quetzclcoctl or...?
66
We Iuve reusons Lo beIIeve LIIs could be LIe cuse, und LIuL LIe "wIuL" LIuL Is
"upproucIIng" eurLI Ius been under sLudy Ior some LIme. n "The Ahrimun Gute"
we reIer Lo wIuL's comIng und Iuve reusons Lo beIIeve u deudIIne Ior dIscIosure
reIuLed Lo LIe evenL Is upon us.
TIme Is runnIng ouL... und wIeLIer you IIke IL or noL... somethin Is Ieuded EurLI's
wuy.
















67
Purt q


"...unto them uere committed the orccles oj God" (Rom. :1-z).
WIen LIe uposLIe PuuI wroLe Lo LIe cIurcI uL Rome concernIng LIe orucIes (loion,
"dIvIne uLLerunces") wIIcI God guve Lo LIe Hebrews, Ie wus reIerrIng Lo LIe
reveIuLIons oI LIe OId TesLumenL uw und PropIeLs. n LIe BIbIe, LIe word "orucIe"
meuns superncturcl uttercnce. L cun uIso reIer Lo devIces used In LIe producLIon oI
dIvIne uLLerunces. TIus LIe BIbIe is un orucIe, us wus LIe UrIm und TIummIm (sucred
devIces) oI LIe OId TesLumenL. WIen men or women speuk us Lrue propIeLs oI God,
LIey IIkewIse ure consIdered orucIes "oI God" (1 PeL. q:11).
SyncIronous Lo PuuI`s LIme, puguns IeId sImIIur beIIeIs concernIng LIeIr sucred LexLs
und devIces. AncIenL OrucIes oI EgypL, Greece, und Rome were LIe mosL Iumous In
unLIquILy und provIded u porLuI Lo LIe InvIsIbIe worId oI gods LIrougI OrucIes uL
DeIpIos, DeIos, Ammon, Dodonu, TIe Romun Augurs, TIe SIbyIIIne Books und
oLIers.
OrucIes oI one Iorm or unoLIer Iuve exIsLed LIrougIouL LIme und uround LIe worId
Ior one sImpIe reuson: LIey osLensIbIy prove LIe existence oj other-dimensioncl
intellience und provIde meLIods Ior conversIng wILI undJor InvILIng LIrougI
mysLIcuI doorwuys LIe voIces, messuges und presence oI oLIer-dImensIonuI beIngs.
WIIIe peopIe oI uII IuILI Iuve embruced orucuIur pIenomenu IncIudIng LIose ouLsIde
JewIsIJCIrIsLIun cIrcIes, LIe BIbIe, TuImud, und ussocIuLed LexLs Iuve been wIdeIy
receIved us dIvIneIy orucuIur by vurIous reIIgIous secLs wIere verses cun be
InLerpreLed us supporLIng desIred Ideus oI "God", reIncurnuLIon, spIrIL communIng,
exLruLerresLrIuIs und LIe uILerIIIe.
YeL In LIe quesL Ior oLIer-dImensIonuI conLucL, non-JudeoJCIrIsLIuns reucI beyond
LIe "conIInes" oI LIe BIbIe InLo LIe veIIed worId oI esoLerIc rILuuIs, uLLerunces,
vIsuuIIzuLIon, cIunneIIng und oLIer meLIodoIogy.
On LIIs subjecL, once guve u IecLure ubouL orucIes und LIe "decth oj the Dlmpicn
ods." boIdIy procIuImed LIuL CIrIsLIunILy Iud swepL LIe gIobe, und LIuL, us Iur us
68
knew, noL u IIvIng person remuIned on eurLI LIuL bowed In reverence Lo Apollo or
consuILed uL IIs sucred sIrInes. TIe speecI wus receIved wILI rousIng uppIuuse by LIe
uudIence, und soId some Lupes. TIe onIy probIem wus, wus wrong. ApoIIo`s OrucIe
uL DeIpII, LIe mosL Iumous orucIe oI unLIquILy, Is In ruIns. BuL LIe worsIIp oI LIe
OIympIun god, und LIe order oI IIs pyLIIun prIesLesses ure ucLIveIy InvoIved In
modern pugunIsm.
TIe IucL Is, IL`s uncIeur II LIe worsIIp oI ApoIIo or LIe consuILIng oI IIs orucIes ever
ceused. TIere Is some evIdence LIuL generuLIonuI wILcIes muy Iuve conLInued LIe
worsIIp oI ApoIIo und LIe secreLs oI pyLIIun dIvInuLIon Ior cenLurIes. WIeLIer or noL
LIuL`s Lrue, LIe udmIrers oI ApoIIo number In LIe Lens oI LIousunds Loduy. TIIs Is
prImurIIy becuuse ApoIIo Is un orucIe god, und IIs seekers guIn "dIvIne uudIence."
UnIIke oLIer underworId spIrILs, ApoIIo uudIbIy communIcuLes (uL LImes wILI
umuzIng uccurucy In unLIquILy) LIrougI LIe vocuI cIords oI LIe pythoness Lo IIs
IoIIowers. TIIs cIurucLerIsLIc orIgInuIIy cuused, und uppurenLIy conLInues Lo cuuse,
Lremendous cuIL popuIurILy Ior ApoIIo.
TIe Greek IIsLorIun, Herodotos (consIdered LIe
IuLIer oI IIsLory), recorded un InLeresLIng ApoIIonIun evenL. Croesus, LIe kIng oI
ydIu, expressed doubL regurdIng LIe uccurucy oI ApoIIo`s OrucIe uL DeIpII. To LesL
LIe orucIe, Croesus senL messengers Lo InquIre oI LIe pyLIIun propIeLess us Lo wIuL
Ie, LIe kIng, wus doIng on u cerLuIn duy. TIe prIesLess surprIsed LIe kIng`s
messengers by vIsuuIIzIng LIe quesLIon, und IormuIuLIng LIe unswer, beIore LIey
urrIved. A porLIon oI LIe IIsLorIun`s uccounL suys:
...LIe momenL LIuL LIe ydIuns (LIe messengers oI Croesus) enLered LIe suncLuury,
und beIore LIey puL LIeIr quesLIons, LIe PyLIoness LIus unswered LIem In IexumeLer
verse:
"...Lol on m sense there strileth the smell oj c shell cotered tortoise, oilin nou on
c jire, uith the jlesh oj c lcmb, in c cculdron. rcss is the tessel belou, cnd brcss
the coter cbote it."
TIese words LIe ydIuns wroLe down uL LIe mouLI oI LIe PyLIoness us sIe
propIesIed, und LIen seL oII on LIeIr reLurn Lo SurdIs....|wIen| Croesus undId LIe
roIIs....|Ie| InsLunLIy mude un ucL oI udoruLIon...decIurIng LIuL LIe DeIpIIc wus LIe
onIy reuIIy orucuIur sIrIne....or on LIe depurLure oI IIs messengers Ie Iud seL
IImseII Lo LIInk wIuL wus mosL ImpossIbIe Ior uny one Lo conceIve oI IIs doIng, und
LIen, wuILIng LIII LIe duy ugreed on cume, Ie ucLed us Ie Iud deLermIned. He Look u
LorLoIse und u Iumb, und cuLLIng LIem In pIeces wILI IIs own Iunds, boIIed LIem
LogeLIer In u bruzen cuuIdron, covered over wILI u IId wIIcI wus uIso oI bruss
(HerodoLus, book 1: q;).
69
TIe deit ApoIIo esLubIIsIed subsLunLIuI reverence LIrougI sucI InLerucLIon
und uppurenLIy conLInues Lo do so. On LIe nLerneL LIere ure numerous Web
sILes Loduy dedIcuLed Lo LIe modern worsIIp oI ApoIIo, wIere LIe meLIods
und sucred IocuLIons oI currenL pyLIIun orucuIur ucLIvILy ure LuugIL.
BesIdes pyLIIun, uncIenL orucIes revIved by purLIcIpunLs oI vurIous movemenLs
currenLIy IncIude InLerpreLIng LIe IIume oI cundIes, LIe orguns oI unImuIs, LIe
beIuvIor oI wuLer, und LIe wIIspIng oI wInd LIrougI LIe Ieuves oI Lrees. Tree orucIes,
sucI us LIe necromcntic ocl tree oj Zeus uL Dodonu, were umong LIe mosL popuIur
orucIes oI LIe uncIenL worId. TIIs wus due In purL Lo LIe beIIeI LIuL LIe rooL oI LIe Lree
exLended InLo LIe Iower worId und LIus LIe Lree wus connecLed Lo LIe underworId
deud. Some cIuIm z SumueI :zq Is u scrIpLuruI uccounL oI KIng DuvId consuILIng wILI
Lree orucIes, und LIey poInL ouL LIuL JeIovuI InsLrucLed DuvId Lo "smILe LIe IosL oI
LIe PIIIIsLInes" uILer Ie Ieurd "LIe sound oI u goIng In LIe Lops oI LIe muIberry Lrees."

Orucles As imensionul Gutewuys
YeL unoLIer und more ImporLunL reuson wIy unImuLe objecLs sucI us Lrees, unImuIs
und sImIIur orgunIc sLrucLures ure ImporLunL uspecLs oI orucIe-porLuIs Is LIuL "vILuI
energy" ussocIuLed wILI LIree-dImensIonuI IIIe Iorms muy be requIred us consLrucL
muLerIuI Ior ucIIevIng IncurnuLIon by oLIer-dImensIonuI beIngs. I LIe "Crector"
uIone possesses LIe power Lo speuk [Hcch "let there be"] ruw uLomIc or nucIeur
energy InLo moIecuIur Iorm, creuLed IIvIng energy uILer LIe IucL muy be munIpuIuLed
by "gods" In order Lo consLrucL LIree-dImensIonuI expressIons. r. I..I. Thomus
suys,
"TIIs wouId expIuIn wIy unImuIs Iuve been kIIIed, muLIIuLed und sLoIen by UOs."
John Keel oIIers sImIIur dIscourse In The Intisible Collee:
n order Lo muLerIuIIze und Luke deIInILe Iorm, LIese enLILIes seem Lo requIre u source
oI energy; u IIre or u IIvIng LIIng--pIunL, u Lree, u Iumun medIum (or conLucLe). Our
scIences Iuve noL reucIed u poInL wIere LIey cun oIIer us uny kInd oI workIng
IypoLIesIs Ior LIIs process. BuL we cun specuIuLe LIuL LIese beIngs need IIvIng energy
wIIcI LIey cun reconsLrucL InLo pIysIcuI Iorm. PerIups LIuL Is wIy dogs und unImuIs
Lend Lo vunIsI In IIup ureus. PerIups LIe IIvIng ceIIs oI LIose unImuIs ure someIow
used by LIe uILruLerresLrIuIs Lo creuLe Iorms wIIcI we cun see und sense wILI our
IImILed |LIree-dImensIonuI| percepLIons.


o unimul motilutions occor in ureus
where LIOs huve been spotted, becuose
"the gods" or IT need "vitul energy"
derived Irom living tissoe to trunsverse
portuls with three-dimensionul
membrunes?
70
One oI LIe eurIy InIIuences In my IIIe, r. Kort Koch, wroLe In IIs book Christicn
Counselin cnd Dccultism LIuL LeIepIusLIc morpIogenesIs occurs In sIx degrees:
TIe IIrsL sLuge Is LIe emIssIon und sepuruLIon oI veII-IIke, guuze-IIke, sIImy subsLunces
oI rubbery eIusLIcILy Irom LIe body cuvILIes oI LIe medIum...
TIe second sLuge Is LIe IormuLIon oI body purLs sucI us ouLIIne, urms, Iegs, Ieud,
eLc....
TIe LIIrd sLuge Is LIe soIIdIIIcuLIon InLo compIeLe sIudowy Iorms, wIIcI uppeur us
pIunLoms neur LIe medIum... n LIese LIree sLuges we Iuve pureIy vIsuuI
muLerIuIIzuLIon pIenomenu. n LIe nexL LIree sLuges we move on Lo ucLIve und pussIve
munIIesLuLIons oI energy by LIe pIenomenon.
TIe IourLI sLuge sIows u combInuLIon oI muLerIuIIzuLIon pIenomenu wILI
LeIekIneses. TIe medIum Is In u posILIon Lo dIspIuy energy uL u dIsLunce by meuns oI
un unlnoun remote pouer |empIusIs udded|...
TIe IIILI sLuge oI LIe muLerIuIIzuLIon Is LIe peneLruLIon oI muLLer...
TIe sIxLI sLuge oI muLerIuIIzuLIon... Is... meLumorpIosIs InLo unImuI sIupes.
As Iur buck us 16zq, In LIe TrucLuLus TIeoIogIcus, Adum Tunner InLerpreLed LIe
sume ucLIvILy us LIe morpIogenesIs oI demons:
TIey oILen Iorm Ior LIemseIves bodIes Irom Impure uIr or vupors und exuILuLIons or
cIouds mIxed wILI uIr. To LIe uIr wuLer Is udded, eurLI, mud, suIpIur, resIn, wood.
SomeLImes Loo LIere ure udded bones Irom LIe corpses oI unImuIs or condemned
men, uL LImes Loo Irom LIe semen oI beusLs und men und sucI IIke munner.

"Angelic Beings" Lsing Creuted Mutter To Imbody
Themselves?

As II on queue, ungeIs perceIved us boLI IuIIen und
unIuIIen Iuve become one oI LIe mosL popuIur
orucuIur-enLILIes oI modern spIrILuuIIsLs. Dozens
oI New Age books over LIe IusL decude descrIbe
meLIods oI communIcuLIng wILI undJor
munIIesLIng spIrILs LIrougI LIe "ussIsLunce" oI
ungeIs. Some sucI LILIes ure seII expIunuLory. Asl
Your Anels: A Prccticcl Guide to Worlin uith
the Messeners oj Hecten to Empouer cnd
Enrich Your Lije, und, The Anels Within Us: A
Spiritucl Guide to the Tuent-tuo Anels thct
Gotern Dur Lites.


n one pubIIcuLIon we dIscover LIe InLeresLIng IdenLILy oI one oI LIese beIngs us LIe
uuLIor descrIbes IIs encounLer wILI IIs ungeI-orucIe:
71
TIe SwIrIIng Iog begun Lo dIssIpuLe, und couId see LIe IIIcker oI u IIgIL uIeud-u
durLIng, puIsuLIng gIow resembIIng u IIre-IIy. puused Ior u momenL Lo observe, und
LIe LIny IIure expunded In sIze und uppeured us u smuII IuII moon LoucIIng LIe eurLI.
As moved cIoser Lo LIe rudIunce, IL suddenIy cIunged InLo u verLIcuI beum, u pIIIur oI
LrunspurenL IIgIL.
"Are you LIe ungeI um seekIng?" usked.
TIe soIL yeL powerIuI IemInIne voIce repIIed, " um LIe AngeI oI CreuLIve WIsdom."
"Do you Iuve u nume?"
"Some hcte cclled me Isis," sIe suId, und wILI LIose words LIe pIIIur oI IIgIL sIowIy
muLerIuIIzed Lo reveuI LIe Iuce und Iorm oI u beuuLIIuI womun weurIng u IIowIng wIILe
robe LrImmed In goId |empIusIs udded|.
L uppeurs LIuL uL IeusL some oI LIe beIngs LIuL cume LIrougI uncient sturgutes und
dimensionul portuls conLInue Lo do so. n LIIs cuse, "sIs" Is IdenLIIIed us u New
Age "ungeI".
WIIIe sucI ungeI-orucIes ure undoubLedIy popuIur umong New Age devoLees, LIe
mosL curIous Iorm oI orucuIur ucLIvILy recenLIy reInvIgoruLed Is LIe pschomcnteum,
u sImpIe yeL eerIe uncIenL meLIod Ior openIng dImensIonuI porLuIs.
A cIuIr, pIuced In IronL oI u Iurge mIrror In u durk room, serves us LIe orucIe. Once
posILIoned on LIe cIuIr, LIe occupunL sLures InLo LIe mIrror und wuILs Ior conLucL wILI
IT or LIe gIosLs oI LIe deurIy depurLed. n uncIenL LImes, LIe pschomcnteum's
mirror-sstem Ior communIcuLIng wILI "spIrILs" wus empIoyed by prImILIve Greeks
In gIoomy underground cuverns cuIIed "IuIIs oI vIsIons". SLundIng In IronL oI u
sIInIng meLuI surIuce or cuIdron, grIevIng uncIenLs suw und spoke wILI IumIIIur
uppurILIons.
TIe SumerIuns, EgypLIuns, und Romuns empIoyed sImIIur orucIes oI poIIsIed crysLuI,
bruss mIrrors, und pooIs oI wuLer. Some beIIeve LIe AposLIe PuuI wus reIerrIng Lo u
mIrror-orucIe wIen Ie suId,
"or now we see LIrougI u gIuss, durkIy; buL LIen Iuce Lo Iuce: now know In purL; buL
LIen sIuII know even us uIso um known" (1 Cor. 1:1z).
Psychomunteoms Loduy ure used Lo IucIIILuLe conLucL wILI ETs, deILIes, und
deceused reIuLIves or IumIIy members. VurIous versIons oI pschomcnteums ure even
encouruged by some psycIIuLrIsLs us u meLIod Ior deuIIng wILI grIeI.
SomeLImes under specIuI (neIurIous?)
condILIons, LIe mIrror-conLucL
pIenomenon sponLuneousIy occurs. As
u Leenuger, my wIIe wus InvoIved In u
IorrIIIc uccIdenL LIuL kIIIed Ier dud und
sIsLer.

72
sIsLer "muLerIuIIzed" In LIe bedroom
mIrror on Lwo occusIons. SInce LIe
Iouse sIe IIved In wus IormerIy
occupIed by un unusuuI bund oI gypsIes,
my wIIe beIIeved LIIs IucL conLrIbuLed Lo
LIe sponLuneous psycIomunLeum
ucLIvILy.
n IIs book, ReunIons, Ruymond
Moody promoLes LIe use oI
pschomcnteums us orucIes.
He documenLed LIe experIences oI
more LIun LIree Iundred users oI LIe
devIce, und poInLs ouL LIuL o% cIuImed
Lo Iuve been conLucLed by enLILIes or
deceused reIuLIves und IrIends durIng
LIe IIrsL Lry.
PeopIe InLervIewed by Mr. Moody
IncIuded pIysIcIuns, LeucIers,
IousewIves, busIness owners, und Iuw
enIorcemenL oIIIcIuIs.
One sucI wILness, un uccounLunL LIuL
grIeved over IIs depurLed moLIer u yeur
uILer Ier deuLI, LesLIIIed oI IIs
experIence wILI LIe psycIomunLeum:


Neo Lukes LIe red pIII und IIs
eyes ure opened. He Is pIuced
on u cIuIr und sees LIrougI LIe
mIrror oI IIIusIon InLo LIe reuI
worId. TIe meLupIor resem-
bIes u psycIomunLeum orucIe.

TIere Is no doubL LIuL LIe person suw In LIe mIrror wus my moLIer! don`L know
wIere sIe cume Irom buL um convInced LIuL wIuL suw wus LIe reuI person. SIe
wus IookIng ouL uL me Irom LIe mIrror.... couId LeII sIe wus In Ier IuLe ;os, ubouL LIe
sume uge us.... wIen sIe dIed. However, sIe Iooked IuppIer und IeuILIIer LIun sIe
Iud uL LIe end oI Ier IIIe. Her IIps dIdn`L move, buL sIe spoke Lo me und cIeurIy
Ieurd wIuL sIe Iud Lo suy. SIe suId, "`m IIne," und smIIed.... sLuyed us reIuxed us
couId und jusL Iooked uL Ier.... TIen decIded Lo LuIk Lo Ier. suId, "L`s good Lo see
you uguIn."
"L`s good Lo see you Loo," sIe repIIed. TIuL wus IL. SIe sImpIy dIsuppeured.
A pIysIcIun wus unexpecLedIy conLucLed by u nepIew wIIIe seuLed In u
psycIomunLeum:
suddenIy Iud u very sLrong sense oI LIe presence oI my nepIew, wIo Iud commILLed
suIcIde.... Ieurd IIs voIce very cIeurIy. He greeLed me und brougIL me u very sImpIe
messuge. He suId, "eL my moLIer know LIuL um IIne und LIuL Iove Ier very mucI."
TIIs experIence wus proIound. know Ie wus LIere wILI me.
AILIougI the ible ucrns oI communIcuLIng wILI IumIIIur spIrILs, consuILIng
medIums, or oLIerwIse oIIerIng InvILuLIons Lo oLIer-dImensIonuI enLILIes, LIe revIvuI
73
oI uncIenL orucIes und LIe experIences druwn Irom LIem ure especIuIIy seducLIve
curIosILIes Lo IoIIowers oI modern uIoIogy und spIrILuuIIsm.
CommunIcuLIons wILI deILIes, ETs, LIe deud, cIunneIIng, LruncIng, neur-deuLI
experIences, und oLIer Iorms oI medIumsIIp, IurmonIze u coveLed und reussurIng
LIeme, "You ure noL uIone In LIe unIverse," or "`m IIne now," "AII Is weII," "`m
wuILIng Ior you."
Jucqoes Vullee oIIers LunLuIIzIng cIues Lo LIe IdenLILy oI LIose beIInd LIe veII:
"...sIouId we IypoLIesIze LIuL un udvunced ruce somewIere In LIe unIverse In some
LIme In LIe IuLure Ius been sIowIng us LIree-dImensIonuI spuce operus Ior LIe IusL
zooo yeurs, In un uLLempL Lo guIde our cIvIIIzuLIon? I so, do LIey deserve
congruLuIuLIons?... Are we deuIIng InsLeud wILI u puruIIeI unIverse, unoLIer
dImensIon, wIere LIere ure Iumun ruces IIvIng, und wIere we muy go uL our expense,
never Lo reLurn Lo LIe presenL?
Are LIese ruces onIy semI-Iumun, so LIuL In order Lo muInLuIn conLucL wILI us, LIey
need cross-breedIng wILI men und womun oI our pIuneL? s LIIs LIe orIgIn oI LIe
muny LuIes und Iegends wIere geneLIcs pIuy u greuL roIe:... LIe IuIry LuIes InvoIvIng
Iumun mIdwIves und cIungeIIngs, LIe sexuuI overLones oI LIe IIyIng suucer reporLs,
LIe BIbIIcuI sLorIes oI InLermurrIuge beLween LIe ord`s ungeIs und LerresLrIuI women,
wIose oIIsprIng were gIunLs? rom LIuL mysLerIous unIverse ure IIgIer beIngs
projecLIng objecLs LIuL cun muLerIuIIze und demuLerIuIIze uL wIII?
MuLerIuIIzIng und demuLerIuIIzIng oI super-InLeIIIgenL beIngs wIeLIer LIey be ungeIs
or ETs Is noL dIIIIcuIL Lo uccepL. TIe BIbIe, us weII us oLIer uncIenL records, speuk
openIy oI Sctcn uppeurIng us un cnel oj liht, und oI good ungeIs beIng IosLed us
"ungeIs unuwure". We uIso ure wIIIIng Lo beIIeve LIuL muIevoIenL beIngs couId produce
UIDs Ior LIeIr own neIurIous reusons. TIe LIeoIogy oI LrunsmogrIIIcuLIon, wIereby
spIrILs Luke Iorm, IndIcuLes ubIIILy by demons Lo munIpuIuLe energy und muLLer.
TIe Germun word "poltereist" wus gIven Lo unexpIuIned spIrIL noIses und ucLIvILy.
YeL Iow couId spIrILs cuuse uudIbIe vIbruLIons unIess LIey Iuve ubIIILy Lo muke
pIysIcuI conLucL wILI LungIbIe muLerIuIs? TIIs beIng LIeoIogIcuIIy uccepLubIe, muybe
Vullee Is rIgIL ubouL IIsLorIcuI "demons" producIng pIenomenu known us
Unidentijied Ilin Dbjects--LIe munIIesLed munIpuIuLIng oI vILuI energy.
WIuLever LIe cuse, n LIe nexL purL oI LIIs serIes we wIII Iook uL LIe neur IuLure und oI
beIngs propIesIed Lo reLurn LIrougI sturgutes uL LIe end oI LIme. How LIIs Is, und
wIII be, InLerpreLed by reIIgIous und secuIur uIoIogIsLs Is oI uLmosL ImporLunce.



74
Purt 1o


ReseurcIers workIng uL LIe Humun Genome ProjecL muy soon unnounce un
usLonIsIIng scIenLIIIc concIusIon: So-cuIIed non-codIng sequences (q;%) In Iumun
NA Is no Iess LIun geneLIc code oI un unknown exLruLerresLrIuI IIIe Iorm. Some
beIIeve LIIs muy esLubIIsI yeL unoLIer sLep Lowurd Djjicicl Disclosure und cerLuInIy
LIe poLenLIuI Ior u IerocIous debuLe umong members oI scIence und reIIgIous
communILIes concernIng LIe orIgIn oI Homo SupIens.
SpecuIuLIon exIsLs--IL Is suId--LIuL "IIdden codes" In "jonk NA" muy be decIpIered
In u us-yeL unknown dIuIecL poLenLIuIIy descrIbIng IucLs ubouL LIe creuLIon oI munkInd
(?) und IurLIer usLoundIng dIscoverIes on LIe evenL-IorIzon In wIuL now uppeurs Lo
be u counLdown Lowurd LIe end oI LIe uge und LIe re-openIng oI porLuIs oI uIr, eurLI,
greuL rIvers und seu.

Coontdown: The Retorn OI Mun's Creutor
EurIIesL IIsLorIes Irom uround LIe worId speuk oI sIgnIIIcunL InvoIvemenL by "super-
InLeIIIgences" InvoIved In LIe orIgIn oI LIe specIes wILI promIses by LIIs Crector Lo
reLurn someduy. SecuIur und reIIgIous UIoIogIsLs poInL Lo LIe unIversuI
documenLuLIon oI sucI us u record oI "IeuvenIy beIngs" vIsILIng eurLI und engugIng In
u process IeudIng Lo IomInId creuLIon und LIe IIrsL cIvIIIzuLIons. WIen LIe
Someriuns IIrsL uppeured, IoIIowIng LIe evenL descrIbed ubove, LIey brougIL wILI
LIem u punLIeon oI sky deILIes, LIe IIrsL wrILLen Iunguuge, und u superIor knowIedge
oI LIe cosmos.
PosL SumerIun myLI IeId LIuL powerIuI beIngs wILI numes IIke "Zeus" und "Apollo"
vIsILed LIe eurLI, InLermurrIed wILI women, und IuLIered IuII-Iumun cIIIdren. n
1q86, CIrIsLIun coIIege proIessor II Thomus combIned LIIs myLIos wILI modern
UIoIogy, cIuImIng LIuL u ruce oI cnti-God ucrriors were upproucIIng LIe eurLI Irom
"ouL LIere" und were brIngIng wILI LIem end-LImes deIusIon und Armugeddon.
EvungeIIcuI upoIogIsLs sInce Iuve IIooded LIe murkeLpIuce wILI dIre wurnIngs oI u
75
jclse Messich wIo, LIey suy, wIII uppeur "In LIe Ieuvens" In LIe IusL duys Lo seL ubouL
deceIvIng LIe worId.

WIereus UIoIogIsLs oI vurIous creed dIsugree on LIe meunIng oI purLIcuIur ET
pIenomenon, boLI usserL Iunguuge LIuL deIIne LIOs und exLruLerresLrIuI InLeIIIgence
In cneoloiccl und demonoloiccl Lerms IncIudIng promIses by the Crector Lo
reLurn LIrougI Ieuven's "guLes" uL LIe end oI LIme.
Some beIIeve, LIereIore, reIIgIous und non-reIIgIous UIoIogIsLs ure suyIng LIe sume
LIIng Irom dIIIerenL poInLs oI vIew. MosL reIIgIons Iuve uL IeusL one upocuIypLIc myLI
descrIbIng LIe end oI LIe worId uccompunIed by u "suvIor" wIo uppeurs In LIe sky uL
LIe IusL mInuLe Lo rescue LIe "cIosen" Irom unnIIIIuLIon or wruLI.
SumerIuns, Muyuns, AssyrIuns, EgypLIuns und Greeks IeId sImIIur beIIeIs. HopI
propIecy LuIks oI u LIme oI greuL desLrucLIon, wIen LIeIr Iunds wIII be preserved wIen
"u bIue sLur, Iur oII und InvIsIbIe, mukes ILs uppeurunce." Even IucLIons oI LIe modern
New Age Iook Ior u LecIno-suvIor Lo uppeur In LIe cIouds Lo suve munkInd Irom ILseII.
YeL II mun's Crector Is ubouL Lo reLurn und LIe uvuIIubIe evIdence--IncIudIng
unIversuI IIsLorIcuI records--Is InLerpreLed dIIIerenLIy by sepuruLe scIooIs oI LIougIL,
IL Is ImporLunL Lo summurIze LIe InLerpreLIve dIIIerence oI LIe Lwo muIn bodIes oI
beIIeI--LIe BIbIIcuI (CIrIsLIun) und ExLru-BIbIIcuI (SecuIur).
PredomInunL umong some cIurcI scIoIurs Is LIe Ideu LIuL coupIed wILI uny IeuvenIy
uppeurIng wIII be LIe muLerIuIIzuLIon oI u IuIse CIrIsL or "mun oI sIn." TIIs Is u IIne In
LIe sund Ior muny CIrIsLIuns, dIvIdIng LIem Irom persons oI dIIIerenL IuILI wIo uIso
Iook Lo LIe skIes Ior redempLIon. WIereus Hopi see u bIue sLur, und oLIers see
reLurnIng uncIenL usLronuuLs, Christicns uorr LIuL uny beIIeI noL consIsLenL wILI
LIeIr own mIgIL open u door Ior Antichrist Lo ussume LIe roIe oI end LImes IuIse
MessIuI by mImIckIng LIe reLurn oI Christ.
76
NowIere Is LIe conIIIcL regurdIng LIe ImmInenL uppeurIng oI u descendIng suvIor
more gIurIng LIun umong CIrIsLIun und secuIur UIoIogIsLs. WIIIe some on boLI sIdes
resIsL combInIng reIIgIous und cosmoIogIcuI sIgnIIIcunce wILI ExLruLerresLrIuI
InLeIIIgence (VuLIcun oIIIcIuIs Iuve gone so Iur recenLIy us Lo reIeuse u serIes oI
cuIcuIuLed responses meunL Lo reussure CuLIoIIcs LIuL evIdence oI IT or sudden
vIsILuLIon by sucI wouId noL prove "everyLIIng we beIIeve In Is wrong," ruLIer, "we're
goIng Lo IInd ouL LIuL everyLIIng Is Lruer In wuys we couIdn'L even yeL Iuve ImugIned,"
|VATCAN ETTER Nov-q-zoo)| oLIers IoId Lo LIe opposILe posILIon, esoLerIcuIIy
und bIbIIcuIIy.
Hul Lindsey sLuLes,
"I hcte become thorouhl continced thct UIDs cre recl.... I beliete these beins
cre not onl extrcterrestricl but superncturcl in oriin. To be blunt, I thinl the cre
demons."
n AngeIs Durk und IgIL, Gury Kinnumun ugrees:
"I cm jcirl continced thct....UID sihtins cre the mcnijestctions oj cnels oj
dcrlness. M mcin recson jor thinlin this is thct UID sihtins hcte neter, ct
lecst to m lnoulede, led c person closer to God. In jcct, most UID experiences
hcte just the opposite ejject."
To men sucI us LIese, IL's eusy Lo beIIeve LIuL demons ure InvoIved wILI "IIyIng
suucers." AccordIng Lo sucI LIeoIogy, "etil spirits" cun munIpuIuLe energy und
muLLer, und LIe LIeoIogIcuI Lerms, "TrunsmogrIIIcuLIon" und "PoILergeIsL" ("noIsy
gIosL"), ImpIy LIuL spIrILs muke IIgILs go oII und on, doors bung, und suucers IIy. YeL
II u porLIon oI "IIyIng suucer" ucLIvILy Is demonic, wIuL neIurIous purpose Is served by
LIe sLeuILIy nuLure oI UO pIenomenu? TIe unswer, LIey suy, Is dicboliccl.
UO-Ism uccordIng Lo muny CIrIsLIun's seems Lo be uImed uL prepurIng LIe eurLI Ior
un exLruLerresLrIuI "vIsILuLIon oI LIe gods," und, more ImporLunLIy, uL cIungIng LIe
worId's reIIgIous beIIeIs. TIIs wouId occur In Lwo wuys:
IrsL, Irom u LecInoIogIcuI sLundpoInL, UO sIgILIngs cIuIIenge LIe cIuIm oI Iumun
superIorILy und dIspuLe mun's unIque roIe In LIe unIverse. We ure mude Lo IeeI
sIuIIow, undeveIoped, unenIIgILened In our worId und cosmoIogIcuI vIew wIen IL Is
CIrIsLIun.
Second, exLruLerresLrIuIs oIIer u messuge (us reporLed In Iundreds oI ubducLIon cuses)
oI eusy unIversuIIsm und New Age mysLIcIsm IncIudIng dIuIogue oI Iumuns "on LIe
verge oI exLruordInury LeIepuLIIc und LecInoIogIcuI growLI."
TIese benevoIenL ETs proIess Lo wuLcI over us und promIse Lo uppeur uL LIe
upproprIuLe LIme Lo ussIsL us In our nexL bIg evoIuLIonury, spIrILuuI, und LecInoIogIcuI
sLep Iorwurd. To prepure us Ior LIeIr comIng, popuIur movIes, besLseIIIng books,
cuILuruI Lrends, und reIIgIous Ideus, Iocus LIe eurLIs musses on "help jrom cbote,"
wIIIe supporLers smIIe und expIuIn "L`s okuy, LIey`ve been Iere beIore" und "Don`L
worry, uncIenL men sImpIy descrIbed IIyIng suucers In Lerms oI demons, ungeIs, und
gods, becuuse LIey dIdn`L undersLund wIuL LIey were seeIng."
77
n oLIer words, spuce veIIcIes munIpuIuLIng known Iuws oI pIysIcs (suddenIy
uppeurIng und dIsuppeurIng, operuLIng unLI-gruvILuLIonuIIy, eLc) were ussIgned "god"
or "ungeI" sLuLus by sIncere buL IgnorunL propIeLs, und EzekIeI`s IIvIng creuLures wIII
reLurn soon In LIeIr wIeeIs "In LIe mIddIe oI u wIeeI" provIdIng Lrue expIunuLIons oI
our orIgIn und soIuLIons Lo our probIems.
SucI cIuIms oI extrcterrestricls vIsILIng LIe eurLI In uncIenL LImes und InLerucLIng
wILI men Is bIbIIcuIIy und IIsLorIcuIIy uccuruLe. WIere CIrIsLIuns dIIIer Irom oLIers Is
In LIe deIInILIon oI wIo LIese creuLures were und wIuL LIey were doIng.
n LIe nLerIIneur Hebrew BIbIe we reud:
The benei Elohim scu the dcuhters oj Adcm, thct the uere jit extensions. And
the tool uites jor themseltes jrom cll those thct the chose... The Nephelim uere
in the ecrth in those dcs, cnd eten cjterucrds uhen the benei Elohim ccme in to
the dcuhters oj Adcm, cnd the bore to them-the uere Pouerjul Dnes uhich
existed jrom cncient times, the men oj ncme. (Gen. :z,()

When People Become Portuls
As noLed eurIIer In LIIs serIes, LIe benei Elohim ure vIewed by some us
"extruterrestriul" |ungeIIc| creuLures uIso known us "wuLcIers,"
"sons oI God," und "repIIum." TIey vIsILed LIe eurLI durIng unLIquILy
und used LIe duugILers oI Adum us "IIL exLensIons" or
porLuIsJguLewuys LIrougI wIIcI LIey exLended LIemseIves InLo LIe
pIysIcuI worId. TIe Wutchers sougIL Lo corrupL LIe bIoodIIne oI
Adum, Lo deceIve LIe Iumun ruce, und Lo prevenL LIe bIrLI oI LIe
Messich. TIey represenLed LIemseIves us "gods," und LIeIr oIIsprIng,
the Nephilim ("IuIIen ones"), uLLempLed Lo exLermInuLe LIe
Hebrews.
n wIuL muy be u propIecy oI end-LIme UOs, suIuI connecLed LIe beneI EIoIIm Lo
"IIery IIyIng serupI." We reud,
"Do not rejoice D Philistic, cll oj ou, jor the rod oj our strilin is brolen, beccuse
c tiper (Antichrist?) comes jorth jrom the root oj the sncle (Sctcn?) cnd his jruit is
the jier jlin sercph" (s. 1q:zq).
TIIs descrIpLIve Iunguuge Is umuzIng gIven LIe predomInunL und unIversuI cILuLIons oI
jlin serpent "ods" und LIe promIses oI LIeIr reLurn In LIe Ieuvens uL LIe end oI
LIme. TIe sercph (serupIIm) were powerIuI ungeIs known Ior LIeIr brIIIIunce, some oI
wIIcI muy Iuve IoIIowed ucIIer In LIe IuII. Are sucI "IIery IIyIng serupI" LIe source
oI LIOs Loduy? I uIIen "ungeIs" uppeured In LIe duys beIore LIe IIood perIormIng
geneLIc experImenLs on LIe duugILers oI Adum und producIng mutcnt nephilim, does
LIe propIecy oI 1esus In uke 1;:z6 IorecusL sucI ucLIvILy us reoccurrIng uL LIe end oI
LIme? OLIer quesLIons usked by CIrIsLIun UIoIogIsLs IncIude:
Does recenL UO ubducLIon ucLIvILy poInL Lo geneLIc engIneerIng oI u new ruce oI unLI-
God wurrIors (nepIIIIm) us we upproucI u GreuL TrIbuIuLIon?
78
WIII "UOs" provIde u grund enLry Ior LIe uILImuLe cross-muLuLIon oI ungeIIc und
Iumun specIes-LIe god-kIng oI LIe New WorId Order?

Retorning "Gods" & The Wur oI the Worlds
n u popuIur New Age book on ungeIs we reud:
Even in this day and age, films like The Omen, Rosemarys Baby, and The
Seventh Sign evoke horror because they tap into the possibility that we may be
influenced in some way by universal messengers of evil. However, according to
our angelic informants, the situation, thank God, is not like that at all.... Slowly,
surely, we are collectively emerging from this illusion of evil.... Many
contemporary Christians have begun to abandon the concept that there is a real
devil, recognizing once again that there is only one omnipotent force in the
universe. Asl Your Anels: A Prccticcl Guide to Worlin uith the Messeners oj
Hecten to Empouer cnd Enrich Your Lije (BuIIunLIne Books)
YeL muny CIrIsLIun UIoIogIsLs see Hell und LIe doom oI SuLun`s IoIIowers descrIbed In
LIe BIbIe (und oLIer LexLs) us connecLed Lo UIoIogy, sLurguLes und mysLIcuI porLuIs.
WIuL's more, some muy be surprIsed Lo Ieurn LIuL u reLurn oI LIe gods oI myLIoIogy Is
cIeurIy descrIbed In BIbIIcuI end LImes propIecIes. TIe "oId gods" oI LIe underworId
(Zeus, ApoIIo, DemeLer, sIs?) ure vIewed us goIng Lo wur wILI God durIng LIe IusL
duys. YeL "TIe ord wIII be LerrIbIe unLo LIem: Ior Ie wIII IumIsI uII LIe gods oI LIe
eurLI" (ZepI. z:11) "TIe ord oI IosLs, LIe God oI srueI, suILI; BeIoId, wIII punIsI
LIe...gods" (Jer. q6:z). MosL sIgnIIIcunLIy, LIe BIbIe descrIbes the Almiht us
punIsIIng LIe Ieuder oI LIese gods-"LIuL oId serpenL, cuIIed LIe DevII."

When Gods & rugons Come Throogh Portuls
Around LIe worId un InLeresLIng sLory Is repeuLed ubouL "LIe god" oI Ieuven wurrIng
wILI "LIe drugon" oI LIe seu durIng boLI LIe begInnIng und endIng oI LIme. TIe
eurIIesL versIons oI LIIs sLory duLe buck Lo SumerIun und Hebrew sources. n 1qqq,
Sumoel Nouh Krumer wroLe:
"...we muy Iuve LIree versIons oI LIe sIuyIng-oI-LIe-drugon myLI us currenL In Sumer
In LIe LIIrd mIIIennIum B.C. TIe IIrsL InvoIves LIe SumerIun wuLer-god EnkI, wIose
cIosesL puruIIeI umong LIe Greek gods Is PoseIdon. TIe Iero oI LIe second Is NInurLu,
proLoLype oI LIe BubyIonIun god Murduk wIen pIuyIng LIe roIe oI LIe "Iero oI LIe
gods" In LIe BubyIonIun "EpIc oI CreuLIon." n LIe LIIrd IL Is nunnu, counLerpurL oI
LIe SemILIc sILur, wIo pIuys LIe IeudIng roIe.
n uII LIree versIons, Iowever, LIe monsLer Lo be desLroyed Is Lermed Kor. Ls exucL
Iorm und sIupe ure sLIII uncerLuIn, buL LIere ure IndIcuLIons LIuL In LIe IIrsL Lwo
versIons IL Is conceIved us u Iurge serpenL wIIcI IIved In LIe boLLom oI LIe "greuL
beIow" wIere LIe IuLLer cume In conLucL wILI LIe prImevuI wuLers" A Stud oj
Spiritucl cnd Litercr Achietement in the Third Millennium .C. (UnIversILy oI
PennsyIvunIu Press).
79
UnIIke SumerIun LexL, In LIe book oI Job LIere Is reIerence noL onIy Lo Cetus, LIe Sec
Monster, und Drcco, buL cIeur descrIpLIon oI Leticthcn--the Greut rugon oI LIe
seu:
"Ccnst thou drcu out leticthcn uith cn hool? or his tonue uith c cord uhich thou
lettest doun?.... Ccnst thou jill his slin uith bcrbed irons? or his hecd uith jish
specrs?.... Who ccn discoter the jcce oj his crment? or uho ccn come to him uith
his double bridle?.... Who ccn open the doors oj his jcce? his teeth cre terrible round
cbout. His sccles cre his pride, shut up toether cs uith c close secl. Dne is so necr
to cnother, thct no cir ccn come betueen them. The cre joined one to cnother, the
sticl toether, thct the ccnnot be sundered. his neesins c liht doth shine, cnd
his ees cre lile the eelids oj the mornin. Dut oj his mouth o burnin lcmps, cnd
spcrls oj jire lecp out. Dut oj his nostrils oeth smole, cs out oj c seethin pot or
ccldron. His brecth lindleth cocls, cnd c jlcme oeth out oj his mouth. In his necl
remcineth strenth, cnd sorrou is turned into jo bejore him. The jlcles oj his jlesh
cre joined toether: the cre jirm in themseltes, the ccnnot be moted. His hecrt is
cs jirm cs c stone, ec, cs hcrd cs c piece oj the nether millstone. When he rciseth
up himselj, the miht cre cjrcid: b recson oj breclins the purij themseltes.
The suord oj him thct lceth ct him ccnnot hold: the specr, the dcrt, nor the
hcbereon. He esteemeth iron cs strcu, cnd brcss cs rotten uood. The crrou
ccnnot mcle him jlee: slinstones cre turned uith him into stubble. Dcrts cre
counted cs stubble: he lcuheth ct the shclin oj c specr. Shcrp stones cre under
him: he sprecdeth shcrp pointed thins upon the mire. He mcleth the deep to boil
lile c pot: he mcleth the sec lile c pot oj ointment. He mcleth c pcth to shine cjter
him, one uould thinl the deep to be hocr. Upon ecrth there is not his lile, uho is
mcde uithout jecr. He beholdeth cll hih thins: he is c lin oter cll the children oj
pride" (Job q1:1-q).

80
n wIuL muy be LIe oIdesL book In uII oI Iumun IIsLory, we IInd ubundunL pIysIcuI
deLuIIs oI the Grect Drcon In LIe seu wIo Is LIe kIng oI "uII LIe cIIIdren oI prIde"
(ucIIerJSuLun) und wIo cunnoL be musLered by uny oLIer LIun God uIone. n LIe
IILunIes oI LIe wILcIes' SubbuLI, Leviuthun Is runked, LogeLIer wILI LociIer und
Buulzebob, us un equuI member oI LIe supreme LrInILy oI evII. BIbIe propIecy
IndIcuLes IInuI conIIIcL beLween God und LIIs Drcon us unIInIsIed busIness wIIcI
resumes uL LIe end oI LIme. TIereIore uccordIng Lo LIe BIbIe, u powerIuI spIrIL--
IILeruIIy u drugon--Iurks beneuLI LIe wuLers (or Is bound In LIe greuL seus) uwuILIng u
guLe openIng uL u IuLure LIme wIen IInuI conIIIcL wIII be enguged beLween ILseII und
the Crector God.
n suIuI we reud,
"Come, m people, enter thou into th chcmbers, cnd shut
th doors cbout thee: hide thselj cs it uere jor c little
moment, until the indinction be oterpcst. Ior, behold, the
Lord cometh out oj his plcce to punish the inhcbitcnts oj the
ecrth jor their iniquit: the ecrth clso shcll disclose her
blood, cnd shcll no more coter her slcin. In thct dc the Lord
uith his sore cnd rect cnd stron suord shcll punish
Leticthcn the piercin serpent, eten Leticthcn thct crooled serpent, cnd he shcll
slc the drcon thct is in the sec" (s. z6:zo-z;:1).

Preconditioning Ior the Iinul ConIlict, Or Giunt Houx?
RecenLIy u sLory we uvoIded uL RuIders News UpduLe buL LIuL IIourIsIed eIsewIere on
LIe web LoId oI u icnt Leticthcn-tpe crecture dIscovered In LIe poIur Ice oI runz
JoseI und. TIe coIossuI beIng wus descrIbed us IuvIng Iorns "immense in
dimension" LIuL proLruded Irom ILs Ieud "uith incredible lenth. The bod is cotered
uith c combinction oj cocrse jur cnd uhct ccn best be described cs `bod crmor'
(lile cn Americcn crmcdillo) - protects its enormous joints cnd hecd..."
TIe sLory IncIuded vIdeo und uudIo reporLs. Steve Qouyle dId some InvesLIguLIve
work und uILer LuIkIng Lo LIe IeIIcopLer pIIoL In LIe evIuLIun VIdeo, deLermIned IL
wus u Iuke. EvIdenLIy Sony Iud IIred u Leum Lo creuLe u docudrumu Ior u new
pIuysLuLIon gume cuIIed "Shcdou oj the Colossus".
Or is LIuL wIuL Iuppened? urLIer reseurcI suggesLs LIIs could be unoLIer cIussIc
MB buIL-und-swILcI scenurIo desIgned Lo LIrow peopIe oII LIe LruII oI IegILImuLe
recovery eIIorLs uL or neur LIe Ircnz 1osej site.
DurIng RNU's own InvesLIguLe reseurcI we uncovered severuI
InLeresLIng und poLenLIuIIy LeIIIng pIeces oI LIe puzzIe noL LIe
IeusL oI wIIcI InvoIves P.J. Cupelotti--senIor IecLurer In
unLIropoIogy und AmerIcun sLudIes uL Penn SLuLe UnIversILy
AbIngLon CoIIege In AbIngLon--conducLIng exLensIve
urcIueoIogIcuI sLudIes oI severuI poIur expedILIon sILes
IncIudIng runz JoseI und (wIere LIe Ioux wus perpeLuuLed).
81
CupeIoLLI IoIIowed IIs poIur sLudIes wILI u LIesIs on LIe need Lo esLubIIsI
InLernuLIonuI Iuws undJor LreuLIes presertin clien crtijccts.
Among oLIer LIIngs, Cupelotti poInLed ouL LIuL:
The lcte biochemist cnd science jiction uriter Isccc Asimot once speculcted thct
the clcx mc contcin z million plcnets uith trcces oj citilizctions in ruins.
Perhcps our cstronomers cnd their SETI stctions cre hecrin onl stctic throuh
their rcdio telescopes beccuse the cre, in ejject, listenin jor c messce jrom the
extrcterrestricl equitclent oj the cncient Mcc or the Sumericns--decd citilizctions
thct ccn specl to us nou onl throuh crchceolo. Constructin c cctclo oj tisucl
sinctures oj cdtcnced citilizctions uill somedc be uithin the protince oj
cerospcce crchceolo. And uith c potenticl culturcl resource dctcbcse oj z
million plcnets uith citilizctions in ruins, there sure is c lot oj jielduorl to do 'out
there.'"
DId Cupelotti's Leum dIscover someLIIng In runz JoseI und undJor eIsewIere
needIng InLernuLIonuI proLecLIon... someLIIng LIuL corresponds Lo crtijicicl remcins
eIsewIere In LIe guIuxy LIuL uIso needs InLernuLIonuI proLecLIon... someLIIng bIg
enougI, IeL's suy, Lo hire Son to concoct c coter-up? As exLruordInury us LIuL
sounds, IIsLory proves repeuLedIy LIuL governmenLs Iuve purLIcIpuLed In sImIIur
scenurIos on more LIun one occusIon.
A Iew yeurs ugo DIsney worked wILI un urmy oI NASA scIenLIsLs, usLronuuLs und
LecInIcIuns Lo produce u movIe oI LIeIr own. "MIssIon Lo Murs" senL NASA
Communder uke GruIum (Don CIeudIe) wILI u crew oI Iour usLronuuLs Lo LIe pIuneL
Murs. WIIIe expIorIng sLrunge geoIogIcuI IormuLIons on LIe red pIuneL's Iundscupe,
LIe LruLI ubouL LIe uce on Murs und LIe orIgIn oI munkInd wus dIscovered.
AL LIe LIme, dIrecLor BrIun De PuImu udmILLed,
"Mission to Mcrs is set in zozo beccuse thct's the dcte the experts predict ue should
hcte c mcnned lcndin on Mcrs."
Soon u row reporLedIy Look pIuce beLween NASA und DIsney. L seemed LIe
governmenL ugency dIdn'L IIke wIuL LIe IIIm wus InsInuuLIng: LIuL u dIscovery Iud
been mude oI pusL uIIen presence on Murs, un urLIIIcIuI SpIInx-IIke "Iuce" und
pyrumIduI sIupes neur IL (pIoLogrupIed by LIe VIkIng Murs probe), und u z-yeur
cover-up by NASA und LIe US GovernmenL In coIIusIon wILI oLIer worId powers.
L's ImpossIbIe Lo know where the smoke screen begins und ends on sLorIes IIke
LIese, so we sLIck wILI LIe InspIred LexLs. TIey LeII us oI creuLIon, und oI LIe IuLure
reLurn oI the Crector. Wur beLween LIIs AImIgILy und LIe gods wIo come LIrougI
guLewuys occurs. "TIey" wIII come Irom uIr, eurLI, greuL rIvers, und Irom LIe boLLom
oI LIe seu. TIere Is no wuy Lo uvoId LIeIr momenL In LIme.
John Milton wroLe In Pcrcdise Lost LIuL mIIIIons oI spIrILuuI creuLures wuIk LIe
eurLI unseen. TIe BIbIIcuI VIew, wIIcI posLuIuLed In my book The Gods Who Wcll
Amon Us, uIIIrms LIe Ideu LIuL "n LIe begInnIng" Yuhweh crected the hectens
(ceIesLIuI beIngs, pIuneLs, eLc) und LIe eurLI. LociIer, "LIe IIgIL beurer," wus u
crownIng ucIIevemenL oI God's IeuvenIy creuLIon und u cIIeI servunL oI LIe creuLIve
82
YuIweI. YeL uccordIng Lo LIe sLory, ucIIer becume jeuIous oI LIe worsIIp YuIweI
wus receIvIng Irom IIs muny creuLIons, und proudIy procIuImed, " wIII exuIL my
LIrone ubove LIe sLurs oI God.... wIII be IIke LIe mosL IIgI" (s.1q:1-1q).
SomeIow ucIIer convInced one-LIIrd oI LIe ceIesLIuI creuLures Lo joIn IIm In greuL
rebeIIIon, wILI LIe uprIsIng uILImuLeIy resuILIng In ucIIer und IIs IoIIowers beIng cusL
ouL oI Ieuven. ucIIer (now SuLun), drIven by u quesL Ior worsIIp und LIIrsLy Ior
revenge wILI YuIweI, LempLed Eve, und, uILer LIe IuII wILI ILs resuILIng sepuruLIon
beLween mun und God, moved Lo corrupL LIe dIvIne LruLIs conLuIned wILIIn LIe
OrIgInuI ReveIuLIon by procIuImIng IImseII (LIe god oI LIe uIr) more worLIy oI
worsIIp LIun wus LIe God oI Ieuven.
I sucI un ussumpLIon oI LIe BIbIIcuI VIew Is correcL-LIuL u reuI und evII supernuLuruI
presence exIsLs und Ius Ior cenLurIes druwn men uwuy Irom uorshippin Ychueh
LIrougI LIe dynumIcs oI vurIous myLIoIogIes-LIe IoIIowIng quesLIons urIse:
Were LIe ungeIs LIuL joIned ucIIer In LIe IuII uIso drIven by u IusL Ior worsIIp?
DId LIe Imuges und uLLrIbuLes uscrIbed Lo LIe gods oI myLIoIogy someIow
reIIecL LIe reuI und spIrILuuI cIurucLerIsLIcs oI cerLuIn unseen personuIILIes
operuLIng beIInd LIem?
More ImporLunLIy, Is LIe kIngdom oI Sctcn sLIII uL work In LIIs munner?
Do LIe IIvIng enLILIes oI uncIenL gods conLInue Lo puss LIrougI porLuIs, Lo wuIk
umong us?
I so, do sucI spIrILs embody LIemseIves In Lrees, eurLI, und IdoIs oI sLone, or
sIouId we ussume modern IdoIuLry Ius ucquIred u more seIecLIve
sopIIsLIcuLIon und socIuI munIIesLuLIon?
One LIuL Ius In LIIs cenLury brougIL cIeurer deLuII Lo LIeIr rc Imuge?
n LIe IoIIowIng edILIon we'II seurcI Ior LIe unswers Lo LIese quesLIons LIrougI LIe
sLurLIIng concIusIon oI Stcrctes, Ancient Ritucls, And Those Intited Throuh The
Portcl.
Be wurned, LIe IorLIcomIng summury muy upseL you.









83
Purt 11


ronIcuIIy um wrILIng PurL-11 oI LIIs serIes durIng LIe 11
LI
monLI oI zoo. n oLIer
words, 11.11. Iuve uL LImes IeIL u sLrunge sense oI desLIny durIng LIe InspIruLIonuI
momenLs oI Stcrctes, Ancient Ritucls, And Those Intited Throuh The Portcl, us
LIougI un InvIsIbIe Iund were guIdIng my commenLury.
YeL Ior some reuson Iud noL noLIced beIore now LIuL LIe LImIng oI my puce
corresponds Lo LIe mosL ImporLunL duy oI LIe Muyun cuIendur (us u CIrIsLIun, reIer
Lo LIe syncIronIcILy oI Muyun propIecy und compIex knowIedge oI usLronomy us
noLeworLIy Lo LIIs sLudy), LIe end-duLe oI December z1, zo1z uL exucLIy 11:11--wIen
LIe WInLer SoIsLIce und LIe GuIucLIc EquInox occurs und LIe SoIur SysLem uIIgns wILI
LIe cenLer oI LIe GuIuxy.
TIIs evenL Iuppens onIy eter z,ooo ecrs und LIIs LIme IL murks LIe end oI LIe
greuL Muyun CuIendur und LIe momenL wIen Muyun propIecy suys Qoutzucoutl
uill return throuh c stcrcte in c uined (jlin) crcjt. December zo1z Is uIso
seven yeurs Irom LIIs December, u Iew weeks Irom now, In cuse pre-LrIbuIuLIon
"rupLure" beIIevers ure InLeresLed.
Over LIe IIrsL Len purLs oI LIIs serIes we dIscussed uL IengLI LIe IIsLorIcuI und
unIversuI us weII us esoLerIc und LIeoIogIcuI premIse oI dImensIonuI beIngs ("deities")
oI super InLeIIIgence wIo LIrougIouL LIme Iuve been depIcLed us guurdIng und
someLImes pussIng LIrougI "guLewuys" oI Ieuven, eurLI, greuL rIvers und seu. TIe
pIenomenon occurredJoccurs on boLI u guIucLIc und personuI IeveI. TIe myLIs
surroundIng LIe curIosILy ure boLI prImevuI und conLemporury--Irom SumerIun deILy
descrIpLIons Lo modern UOnuuLs--und everyLIIng In beLween. TIe LruIy unIversuI,
redundunL myLIos surroundIng LIese evenLs provIde LIe cIosesL LIIng Lo empIrIcuI
evIdence Ior wIuL one mIgIL cuII "documenLuLIon oI u genuIne IIsLorIcuI und possIbIy
supernuLuruI evenL."
84
TIe munIIesLuLIons begun beIore LIe Tower oI BubeI (LIe guLe oI LIe
gods) wIen uImosL InsLunLIy, popuIuLIons uround LIe worId wenL Irom
beIng hunter,ctherers Lo jormin cdtcnced citilizctions musLerIng
compIIcuLed muLIemuLIcs, usLronomy, scIence, und engIneerIng
LecInIques cupubIe oI buIIdIng observuLorIes und pyrumIds wILI
usLoundIng sImIIurILy und usLronomIcuI quuIILIes (wIIcI conLInue Lo
usLonIsI us Loduy).
Among LIe mosL weII-deveIoped socIeLIes, sucred records oI LIe "sLurLIng"
pIenomenu were kepL by curgo cuILs und "IoIy men" wIo concerned LIemseIves wILI
"wIuL" und "wIo" wus seen, IeIL, und, uccordIng Lo Zechuriuh Sitchin, served.
TIese 'record-keepers' uIso predIcLed u IuLure LIme wIen LIe porLuIs wouId reopen
und LIe creuLor "gods" wouId reLurn.
TIe quesLIon oI wIeLIer beIngs oI unknown orIgIn LruIy InLerucL wILI Iumuns und uL
LImes someIow IncurnuLe LIemseIves LIrougI dImensIonuI openIngs InLo LIree-
dImensIonuI (or Iour-dImensIonuI II you udd "LIme") reuIILy Is supporLed by
urcIueoIogIcuI, IIsLorIcuI und reIIgIous records, LIougI noL uIwuys sLundurd
unLIropoIogIcuI or creuLIon-modeIs. Modern reseurcIers ure neverLIeIess
IncreusIngIy convInced LIuL someLIIng unexpIuInubIe dId und perIups sLIII Is
IuppenIng In LIIs regurd. VuLIcun pubIIcuLIons (us predIcLed wouId Iuppen on
vurIous rudIo progrums und uL RNU over recenL monLIs) Iuve recenLIy reIeused u
serIes oI pubIIcuLIons deuIIng wILI the possibilit oj Extrcterrestricl or multi-
dimensioncl intellience, IInLIng LIuL u greuLer-LIun-noL possIbIIILy oI IT contuct
now exists. 1
AL LIe 8
LI
nLernuLIonuI iocstronom Conjerence in Reljctil, ceIund IusL yeur,
more LIun oo reseurcIers und scIenLIsLs dIscussed exLruLerresLrIuI InLeIIIgence wILI
u sImIIur convIcLIon LIuL possIbIIILy oI uuLIenLIc conLucL wILI LIose wIo come LIrougI
porLuIs Is now greuLer LIun ever.
"It sounds clmost metcphsiccl, but somethin is hcppenin uhich ue could not
eten hcte imcined..." suId Simon Conwuy Morris, ProIessor Ior Etolutioncr
Pcleobiolo uL CumbrIdge UnIversILy, summIng up LIe nuLure oI expecLuLIon
IoIIowIng LIe week-Iong BIousLronomy ConIerence.
Llrich oputku wIo uLLended LIe conIerence Ior LIe Ancient Astroncut Societ
ugreed, sensIng umong LIe scIenLIsLs, usLronomers, bIoIogIsLs, pIysIcIsLs, geneLIcIsLs,
bIocIemIsLs und puIeonLoIogIsLs LIuL,
"...c certcin unrest or expectcnt tension... rcn throuh the proceedins clmost lile c
red threcd, cs ij one uere shortl bejore THE discoter.... indicctions nou specl in
jctor oj c million, ij not billion-jold expcnsion oj etolutioncr preconditions jor
ETIs [Extrcterrestricl Intelliences] cnd, therejore, jor c lcre number oj existin,
technoloiccl citilizctions in our clcx."
Some beIIeve LIere Is no need Lo wuIL. "The" uIreudy ure Iere und Iuve been Ior
some LIme. WIuL "LIey" ure up Lo Is LruIy mysLerIous uccordIng Lo men IIke Missler
und Iustmun wIo noLe In LIeIr crILIcuI work, Alien Encounters:
85
"The mctericl ue'te excmined to this point is indeed bizcrre cnd in some ccses
unbelietcble. And et, ue hcte seen thct there is compellin etidence to beliete thct
ue hcte been tisited, some uould sc 'intcded,' b cericll cdept, shcpe-shijtin,
interdimensioncl beins. The oriin cnd cendc oj these beins is c topic oj rect
dispute. Amon resecrchers there cre those uho beliete thct the occupcnts oj
U1Os cre benetolent, hihl cdtcnced beins uho cre here to shcre their
lnoulede cnd enetic mctericl uith mcnlind jor the purpose oj cdtcncin our
etolution. Dthers beliete their behctior cnd messce betrc c sinister cendc.
Some, lile Jocgues Vollee, beliete thct ue mc be on the threshold oj c icntic
cosmic deception perpetrcted b interdimensioncl beins uhose purpose cnd
cendc jor mcnlind cre unlnoun."
OLIers, IIke Stourt Goldmun, LIInk LIe moLIve und ucLIvILy oI LIese beIngs ure noL
so unknown. WrILIng Lo John Weldon In u munuscrIpL-IeLLer wIIcI Ie cuIIed,
"The're Herel", GoIdmun suId:
"...the unplecscnt jcct is, o,ooo people ccn not be lin. Somethin is here--
probin people, inspectin them, cnd plcntin thouhts in their minds,
mcnipulctin their bodies--trectin them, in c sense, lile so mcn ccttle. Is it cll
simpl c icntic cosmic jole, or is there c more sinister plot ct hcnd? Are ue seein
the jormction oj c neu cnd hihl destructite cult, one uhose tieu posits the
eliminction (the Neu Aers ccll it 'spiritucl clecnsin') oj people uho cre 'unjit' to
exist in the comin Neu World? Are there recll demonic entities hoterin cbout,
secrchin jor lilel ccndidctes uhose brcins cnd minds the ccn intcde, jillin
them jull oj jcir tcles cnd lies--jcttenin them jor the lill? The cnsuer is not ecsil
jorthcomin. ut uhicheter scencrio ou mc choose, the ominous stctement oj
John Keel must--jor cll but the most hcrdened sleptics--rin in our ecrs. 'The
ecrth is not inhcbited,' scs Keel. 'It's injested.'"
I Indeed LIe eurLI Is 'InIesLed' by beIngs wIose purposes cun onIy
now be guessed uL, one LIIng seems IncreusIngIy cIeur; LIe duuIIsLIc
worIdvIew wIIcI r. John Muck dIscussed--LIe Ideu LIuL LIe
spIrILuuI reuIm und muLerIuI reuIm ure sepuruLe purLs oI LIe sume
reuIILy--muy uL IusL be known... und sooner LIun muny peopIe ure
prepured Ior or cun conceIve. PuruIIeIs beLween "ungeIs", "demons",
und ET pIenomenu Iuve been recognIzed by experLs oI dIIIerenL
IIeIds Ior some LIme. More und more quesLIon LIe mecIunIzed "nuLs-
und-boILs" upproucI Lo deIInIng UO pIenomenu In Iuvor oI, Ior wunL
oI u beLLer Lerm, "spIrILuuI concepLuuIIzuLIon" oI ET.
AccordIng Lo r. John Muck (AbducLIon),
"The clien beins thct cppecr to come to us jrom the sl in strcne
spccecrcjt present c pcrticulcrl conjusin chcllene.... Ior the
seem to pcrtcle oj properties belonin to both the spirit cnd
mctericl uorlds, bridin, cs ij ejjortlessl, the ditision betueen these reclms uhich
hcte become increcsinl sccred cnd unbrecchcble since science cnd reliion uent
their sepcrcte ucs in the :;
th
centur. Dn the one hcnd these beins seem cble to be
seen b the cbductees, uho jeel their bodies moted cnd jind smcll lesions injlicted
upon them. Dn the other hcnd the beins seem to come, lile intermedicries jrom
God or the detil, jrom c nonembodied source.... M oun impression is thct ue mc
86
be uitnessin... cn culucrd joinin oj tuo species, enineered b cn intellience
ue cre uncble to jcthom...."
n IIs book, WILnessed, Bodd Hopkins ugreed:
"Eterthin I hcte lecrned in zo ecrs oj resecrch into the UID cbduction
phenomenon lecds me to conclude thct the cliens' centrcl purpose is not to tecch us
cbout tclin better ccre oj the entironment, instecd, cll oj the etidence points to
their bein here to ccrr out c complex breedin experiment in uhich the seem to
be uorlin to crecte c hbrid species, c mix oj humcn cnd clien chcrccteristics."
My wIIe und IIcLIonuIIzed u worse-cuse scenurIo ubouL LIIs In our book, The
Ahrimcn Gcte:
Tapping his finger against his palm as if to emphasize the next point, Jones
stressed, "And as far as how UFOs would be used to deceive us, this comes
down to an argument of origins."
"Meaning what?"
"The ageless questionwhere did we come from? If people believe UFOnauts
are advanced extraterrestrials scurrying about in spaceships, and that these
same creatures visited the Earth in ancient days and tinkered with hominid
DNA, that disturbs the Judeo-Christian doctrine concerning the age of the Earth
and biblical creation. Satan would love people to believe we are nothing more
than an alien zoology program. Of course," he said, rolling his eyes, "theres
always Indys Theory of UFOlogy."
"Indys Theory? As in your own personal theory?"
"Mine and a few others."
Sheri smiled. "Tell us about this mysterious theory."
"I thought youd never ask. According to the Bible, the End Times will be
accompanied by fearful sights and great signs from heaven. The book of
Second Thessalonians even says that, when the Antichrist is revealed, he will
be accompanied by lying wonders. Maybe these verses are talking about
UFOs being used to introduce the Man of Sin. Wouldnt the world react to the
sudden arrival of an intergalactic wise man with awe and wonder? The
prophecies of Daniel seem to support this possibility."
"Youre telling me the prophet Daniel talked about a Last Days invasion of
UFOs?" Joe said, sounding incredulous.
"No, no. But he said the Antichrist will be a worshiper of Baal, and Baal was the
lord of the sky. As Baalbamoth he was the lord of the aerial regions. As
Baalzebub he was the lord of those that fly or that flit about in the atmosphere.
In the New Testament, Satan himself is referred to as the prince of the powers
of the air. Therefore Scriptures lead me to believe that the aerial phenomena
87
you and I interpret as UFO activity could be part of a Last Days
delusionsomething to trick humanity into accepting the
appearance of Antichrist."
Joe took a deep breath and exhaled slowly. UFOs could
introduce the Antichrist, huh? He stared at the image. "So when it
comes to these Anunnaki, you believe were talking about fallen
angels?"
"In a nutshell, yes."
"And somehow this relates to our little image here."
"In ways I dont understand. To be honest, Im amazed to see Sumerian written
on it. If its not a fake, I would"
"I already told you its real," Joe said, defensive of his fathers claims.
Jones picked the image up and turned it over in his hand. "Dont be offended,
Joe. Im just a professor. Were paid to be cautious, even skeptical. So listen. I
have a friend who runs an independent laboratory. He does all kinds of
subcontract work for the state and federal government, mostly crime lab stuff,
but also a little radiocarbon and metallurgy testing. If youd let me borrow this
thing for a couple days, I could have him run a series of tests on it to determine
its age and material makeup. We could even do a photo analysis and database
search to see if any comparable artifacts have been discovered or described in
the past. This is the best way I know to provide an authoritative answer. With
your permission, Id like to take it to him right away."
And later in our story...
Corsivino frowned. "We found our dream disintegrating. No matter how we
tried, we couldnt replicate the Nibiruan Keys effect on the Enigma nor obtain
the vortex described by the Dropa discs. To make matters worse, the project
took an unexpected turn when advanced human DNA labeling was discovered
in the Dropa. It illustrated genetic manipulation done by the Anunnaki
thousands of years before, including specific formulas for improving the human
species."
Maybe Dr. Jones knew what he was talking about after all, Joe thought.
"The formulas called for introducing animal, and, in at least one case, alien
DNA into human genome. Experts at the Pentagon quickly determined
humanity had been the subject of unknown mutation experiments. They
convened a black operations panel and concluded that regardless of what else
the Dropa texts represented, the discovery provided a unique opportunity for
human enhancement studies."
"So this is where you got involved, I take it," Dave said.
88
"Following the panels above-top-secret report, genetic engineers like myself
were given unprecedented resources, and the genome sciences were born."
"Sickening," Joe slipped.
Corsivino looked into his deep green eyes. "I understand. Not everybody was
enthusiastic about our research back then, either. There were project
scientiststhose of religious persuasionthat came to believe the spacecraft
and its contents were a remnant of forbidden technology, something cast down
from heaven, perhaps a leftover of Lucifers rebellion against God."
"Did they express these views?" Joe knew in the military that you usually keep
your mouth shut, even when you disagree.
"A Jesuit named Malachi Malina did. He openly cautioned about dark forces he
thought were trying to initiate Armageddon again, to unleash the Antichrist."
"What do you mean, trying again?"
"You know, another Hitler or Antiochus Epiphanes, except this time a very high-
tech one. The Jesuit based his conclusions about the Nibiruan Key and its
devilish connection on similarities between ancient history involving the
Nibiruans, or Anunnaki, and the genetic experiments growing out of our
research."
This was really starting to sound like Jones now.
"He showed us where the Anunnaki offered weapons technology to Israels
enemies in exchange for women. The antediluvian females became hosts to
genetic experiments, resulting in a breed of giants called Nephilim."
"Like Goliath," Dave said.
"According to Malina, yes. Goliath was one of an army of giants, created to
destroy Gods people and to take over the world. God thwarted the original plan
by eliminating the ancient Nephilim."
"And that was that." Dave said.
"I wish it were that simple. Malina believed history was repeating itselfthat the
disc recovered from Sedona was a Trojan horsesomething to trick world
governments into joining forces with Satan in preparation of Armageddon.
Malina even speculated that the alien bodies we had recovered were demonic
concoctions."
"Sounds like something a friend told me recently," Joe said to Corsivino.
"Whats that?"
"Dr. Jones, a friend of the family, he believes aliens and demons are one and
the same."
89
"Father Malina was convinced of it, and he claimed it was illustrated in history
books from civilizations around the world."
"History books? You mean mythology, dont you?" Dave corrected.
"Both. I remember Malina discussing the Greek Titans, how their legend began
with so-called gods mating with earth women. He compared that story to
Genesis where the Sons of God took women for wives and their offspring
became mighty men of old. He also showed us how the word Titan equals 666
in Greek and means gray, whitish, or chalky gray, fitting the skin coloration of
the bodies recovered at Sedona. He certainly felt we were opening the gates to
an ancient perdition by tinkering with this alien technology."
"Sohes the one that convinced you to quit?" Joe asked, referring to Malina.
"What started me thinking we scientists had been duped was a meeting
between Major General William H. Layton, the secretary of defense, and
Monteros top genetic researchers."
Joe recognized the Major Generals name. He had heard him speak while he
was stationed in Hawaii. He was definitely a command presence, not somebody
to second-guess.
"He told us that Special Agent Apol Leona military expert of some kindwould
be in charge of genetic research in our department from there on out. We were
becoming an All Black operation. No information concerning our undertaking
was to be divulged to any military or government departments outside our own.
This was now a top-level national security issue. Of course we voiced our
allegiance and reaffirmed our oaths, but the ethics of our work certainly
changed after Apol Leon, and Hell, came to Montero."
It suddenly dawned on Joe that Corsivino was talking about the man on his
answering machine at home. He froze and listened carefully.
"Mr. Leon was on special assignment from Wright-Patterson Airforce Base
where the alien bodies were kept. After formal introduction of him, General
Layton disclosed top secret information related to an advanced race of
humanoids, which supposedly visited Earth some ten thousand years ago."
"What proof did they offer of that allegation?" Dave said smartly.
"What proof did they need to offer? We had the alien bodies and their ship."
Dave opened his hands, palms up. "I mean that Earth was visited ten thousand
years ago?"
"According to General Layton, the aliens left evidence of their visit
everywherethe pyramids, Nazca Lines, even an ancient city on Mars where
excavations were underway by joint U.S.-Soviet stealth expeditions. We were
told in no uncertain terms that these aliens were our creators. Homo sapiens
was the product of their genetic handiwork on apes."
90
Joe stared across the room at Daves computers again. He was familiar with many
U.S. political and military figures. This was astounding information and probably
confirmed Daves worst conspiracy fears. He returned his sights to Corsivino
and said, "General Layton actually said that?"
"Not only that. We were told of a second, more aggressive breed of creature
called Anakim. The aliens made them to rule over the newly created people.
Each Anakim had the strength of ten men. They were ruthless, but
outnumbered by the humans. Eventually they were killed by hordes of men
after the aliens, who were also known as flying geniuses, departed for outer
space. According to General Layton, the death of the Anakim was recorded in
the mythos of every ancient culture, including the Bible, where the Hebrews
called them Nephilim."
"But why would a Major General get involved with all this mythology?"
"A newly deciphered portion of the Dropa had caught his attention. It provided
the genetic formula for recreating the Anakim-Nephilim. Needless to say, the
military was profoundly interested in it. This represented the ultimate soldier, a
perfect killing machine, and Apol Leon was at Montero to introduce our
researchers to the technology we would use to manufacture themthe cutting-
edge science of transgenics."
Joe realized he was clenching his fists again. His head was tilted down, his
eyes fixed on Corsivino. He needed to calm down, think about his plan, glean
as much information as he could from this man before making his move. He bit
his lip and said, "So, Apol Leon came to teach you about transgenics, huh, the
technology you would use to re-create the Nephilim. What does that actually
mean?"
"Simply stated, transgenics is the science of altering the genetic structure of
one species by introducing the DNA of a different species into its genome.
Under Apols watchful eye, transgenics at Montero developed in the form of
male human embryos having their molecular biology altered through inserting
animal and alien DNA into their genome."
"Just where does one get alien DNA? I assume you dont run to the corner
market for it."
Corsivino grinned. "From the specimens we recovered at Sedona. Those
strands produced the most fascinating and horrific results."
Dave shook his head. "I hate to think what that means."
"Mutated embryos aggressive inside their mothers wombs, highly intelligent,
brutish creatures after birth, babies with phenomenal growth rates, an
unequivocal thirst to rule, conquer, and dominate."
"You must have been so proud," Joe smirked again. Remember! Diplomacy!
91
"Actually, we were flabbergasted. At six months of age the real problems
developed. The chimeraor Nephilim as Apol insisted we call thembecame
uncontrollable. Due to their size and physical strength, special cages had to be
designed to hold them. A few months after that we found it necessary to implant
control chips directly into their brains."
"Evidently those chips were not foolproof at supervising your babies."
"What? Why do you say that?"
"Because at least one of them escaped," Joe said. He took a moment to fill
Corsivino and Dave in on the recovery near Montero. He described the
appearance of the carcass, the arm that was now in Dr. Joness possession,
and the wire inside the beasts head. He speculated that Jones was having the
specimen tested at Nathan Reels laboratory.
Corsivinos reaction was one of astonishment. "Thats what he had in the
blanket at the hillside? This arm?"
"Affirmative."
"Well, when and if that arms DNA is analyzed, a fifth and sixth nucleotide will
be discovered. Its unlike anything ever seen in animal or human DNA before. It
could really open a can of worms."
Good. "And the wire in the giants head? That was one of your control
devices?"
"Its called AngelStar. It too was a product of reverse engineering, actually
designed for human implantation. The aggressive nature of the Nephilim forced
us to interface the neural chip with the beasts brains, in order to control them.
From what I remember it caused the creatures to become lethargic when set at
one hundred sixteen megahertz."
Dave, sounding like his contemptible old self again, said, "But did it satisfy
naysayers?"
"What do you mean, naysayers?"
"The scientists that were uncomfortable with the projectthe Malina guy and
the others who thought this might be an Antichrist thing. Were they willing to go
along with the research once they saw the ape-men could be controlled?"
Corsivino looked confused by the question and said, "The fact that we learned
to control the beasts was a separate issue to Malina and his colleagues.
Questions about the ethics of our research grew regardless, even among the
nonreligious types. Eventually, I found myself among them."
Joe raised an eyebrow. "I thought you said you were a project leader?"
92
"I was, but you must understand, Joe, even though I knew I was breaking my
own values, there was something alluring about our work. It was as if a
beautiful Siren stood somewhere in the distance, bidding us to come to her. It
drew us back day after day with promises of discovery and immortality. Indeed,
we believed our work would immortalize us in more ways than one."
"But you were finally convinced otherwise?"
"It all came to a head one day during a casual conversation with Malachi
Malina. Hed been removed from the research program at Montero a week
before. The official reasoning was ambiguous, but we all knew Malachi was
terminated as a result of his challenging the ethics of Monteros research. In the
days following his departure, Malachi contacted several team members,
including myself. He couldnt speak publicly, so he chose to address his former
co-workers privately, to challenge our moral apathy. In my case, he specifically
wondered why as a professing Christian I was not concerned with my role at
Montero, why I couldnt see it as an affront to the divine order."
Joe was incredulous. "Youre a Christian?"
"Is that so hard to believe?"
"With the work you were involved in? Yes, as a matter of fact."
"Then you and Father Malina would have agreed. He came right out and asked
me. Andrew, he said, the Bible tells us that God commands humans, animals,
and plants to reproduce after their own kind. If God requires species integrity,
how do you reconcile what you are doing? Your research at Montero not only
violates Scripture, but could open a Pandoras box to a molecular biological
nightmare."
"He was right," Joe said, not that he understood the science.
"I know, in many ways, I see that now. By introducing animal and alien DNA
into human genome, we were breaching the species barrier and producing
unclassified mutations beyond imagination."
Joe couldnt help himself. Even though he wanted to play this guy, he scoffed,
"Yet you remained. I sure hope the pay was good."
"Actually, I left the program not long after Malina did."
"I remember that," Dave said, raising his finger. "It was big news."
Joe was more interested in what motivated him. "Was it a conflict of
conscience, or were you just protecting your butt somehow?"
"Id say a mixture of both, although my conscience drives me these days,
believe it or not."
"Thats not an answer."
93
"Okay, in particular, the problem for me was this: The molecular
biologists at Montero classified the functions of the alien genes
supplied by Apol Leon. Yet none of them knew how the genes
coding would react from the alien species to human.
There were strong possibilities that interspecies differences would
measurably effect the genes protein interactions, thus modifying
the human hereditary traits in the mutations. That represented a
potential catastrophe beyond measure."
Joe hoped he would rephrase the comment so he could
understand the important point.
As if reading his mind, Corsivino said, "Let me put it a different way. Since
interbreeding between humans and Nephilim was now theoretically possible, it
was reasonable to believe the would get out of the bottle someday. When that
happened, alien and animal characteristics would be introduced to our own
species, altering the human genetic code and eventually eliminating humanity
as we know it. Malachi Malina believed this was not only possible, but also
perhaps the whole idea. That was something I could not be part of."
Joe was contemplative, then finally said, "Sounds like a Dr. Jones theory."
"Meaning?"
"Something the professor told me about God having to destroy the human race
during Noahs flood because giants had interbred with humans. According to
Jones, by the time Noah and his children came along, they were the only ones
left with DNA not corrupted by intermarriage with Nephilim and their offspring.
In order to preserve the human species, God had to eliminate everybody but
Noah and his family."
"Jones is a smart man," Corsivino said. "What would you say if I told you a
similar plan is unfolding as we speak, right beneath the worlds nose?"
"Id hope you were kidding. A plan to annihilate mankind by interbreeding
humans with Nephilim? Why would anybody want to do that?"
"They are deceived. The government and military are deceived. They believe
their research is leading to a super army that will police a New World Ordera
better world system. Those of us in Operation Gadfly think differently. We
believe Monteros work is part of a larger scheme to force Armageddon and to
enslave mankind."
Dave raised his hand again. "Operation Gadfly?"
"Its a consortium of scientists dedicated to the destruction of Montero, its
research and researchers, and similar factories around the world."
"You mean theres more than one factory!?" "Oh yes. Nine others in the
Alliance of Nations. Ten in total."
94
Purt 1


As noLed In prevIous InsLuIImenLs, muny UO InvesLIguLors Iuve documenLed
redundunL compurIsons beLween some condILIons oI "uIIen" ucLIvILy und "demonIsm"
(muIevoIence). TIIs uspecL oI LIO phenomenu Is uImosL InevILubIy LIed Lo
generuLIonuI "ubducLIon" scenurIos und oILen IncIudes occuIL prucLIces und beIIeI.
Purdon LIe IoIIowIng repeLILIve commenLury us beIIeve IL Is ImporLunL Lo esLubIIsI In
LIe mInd oI LIe reuder cerLuIn quuIIIIed concIusIons Irom experLs In vurIous IIeIds oI
uIoIogy.
n 1q6q, Lynn Cutoe wus senIor bIbIIogrupIer oI UO reseurcI, conducLed by LIe
Ibrury oI Congress Ior LIe Air Iorce Djjice oj Scientijic Resecrch Project Drder ;-
oooz cnd 8-ooo. AILer Lwo-yeurs und LIousunds oI documenLs, sIe concIuded LIuL
u sIgnIIIcunL IInk exIsLed beLween UOs und LIe occuIL:
"A Iurge purL oI LIe uvuIIubIe UO IILeruLure... deuIs wILI subjecLs IIke menLuI
LeIepuLIy, uuLomuLIc wrILIng und InvIsIbIe enLILIes... poILergeIsL munIIesLuLIons und
'possessIon.' Muny... UO reporLs... recounL uIIeged IncIdenLs LIuL ure sLrIkIngIy
sImIIur Lo demonIc possessIon und psycIIc pIenomenu."
ProIessor Ilizubeth L. Hillstrom In Ier book "TesLIng LIe SpIrILs" joIned LIuL u
growIng number oI ucudemIcs Iuve uIso concIuded LIuL UOnuuLs ure synonymous
wILI IIsLorIcuI demonIsm.
"VuIIee`s expIunuLIon oI UOs Is LIe mosL sLrIkIng," sIe suId, "becuuse oI ILs puruIIeIs
wILI demonIc ucLIvILy. UO InvesLIguLors Iuve noLIced LIese sImIIurILIes. VuIIee
IImseII, druwIng Irom exLrubIbIIcuI IILeruLure on demonIc ucLIvILIes, esLubIIsIes u
number oI puruIIeIs beLween UIDncuts und demons....PIerre GuerIn, u UO
reseurcIer und u scIenLIsL ussocIuLed wILI LIe Irench Nctioncl Council jor Scientijic
Resecrch, Is noL so cuuLIous:
'TIe modern UOnuuLs und LIe demons oI pusL duys ure probubIy IdenLIcuI.'
VeLerun reseurcIer John Keel, wIo wroLe UOs: OperuLIon Trojun Horse und oLIer
books on LIe subjecL, comes Lo LIe sume concIusIon:
95
'TIe UO munIIesLuLIons seem Lo be, by und Iurge, mereIy mInor vurIuLIons oI LIe
uge-oId demonoIogIcuI pIenomenon."
Whitley Strieber, uuLIor oI "CommunIon" und oLIer books on LIe subjecL suId In
Trcnsjormction:
" IeIL un ubsoIuLeIy IndescrIbubIe sense oI menuce. L wus IeII on eurLI Lo be LIere,
und yeL couIdn'L move, couIdn'L cry ouL, couIdn'L geL uwuy... WIuLever wus LIere
seemed so monsLrousIy ugIy, so IIILIy und durk und sInIsLer. OI course LIey were
demons. TIey Iud Lo be. And LIey were Iere und couIdn'L geL uwuy."
He Iud eurIIer recounLed In IIs besLseIIIng book, Communion,
"TIere ure worse LIIngs LIun deuLI, suspecLed. And wus begInnIng Lo geL LIe
dIsLIncL ImpressIon LIuL one oI LIem Iud Luken un InLeresL In me. So Iur LIe word
demon Iud never been spoken umong LIe scIenLIsLs und docLors wIo were workIng
wILI me. And wIy sIouId IL Iuve been? We were beyond sucI LIIngs. We were u
group oI uLIeIsLs und ugnosLIcs, Iur Loo sopIIsLIcuLed Lo be concerned wILI sucI
urcIuIc Ideus us demons und ungeIs."
WIIIe some uIoIogIsLs see LIe reoccurrIng muIevoIenL "vIsILuLIon" or ubducLIon LIeme
us genuIneIy demonIc (LIuL Is, IuIIen ungeIs or dIsembodIed wurrIor spIrILs--enemIes
oI God und IumunILy--seekIng Lo corrupL LIe Iumun ruce undJor Lo recreuLe Homo
supIens In LIeIr Imuge), oLIer uIoIogIsLs see jusL LIe opposILe, cIuImIng LIuL LIe
wrILers oI LIe BIbIe sImpIy InLerpreLed LIe unknown pIenomenu In LIe sume wuy LIe
resL oI us mIgIL Iuve--LIe besL wuy we couId und wILIIn our own purLIcuIur
worIdvIews.
YeL do uncIenL records IncIudIng LIe GenesIs 6 uccounL supporL LIe LIeory LIuL uIIen
creuLures LruveIed Irom dIsLunL pIuneLs or oLIer dImensIons In LIOs, perIormed
reproducLIve experImenLs on women, und were uILerwurd Ionored In LIe Imuges und
IoIkIore oI LIe gods oI myLIoIogy? Or Is LIe sLory In GenesIs und eIsewIere u record oI
IuIIen ungeIs ucLIng In uccord wILI SuLun? WIuL, II unyLIIng, wouId LIIs LeII us ubouL
LIe orIgIn oI LIe gods und LIe currenL InLersLeIIur pIenomenu? Are we experIencIng
un ongoIng InvusIon oI eurLI by InLerguIucLIc scIenLIsLs or Is "Sctcn" busy udvuncIng
LIe mosL sopIIsLIcuLed con In IIsLory?
Some beIIeve LIe IuLLer Is LIe cuse und LIuL In LIe end LImes "...IeurIuI sIgILs und greuL
sIgns... Irom Ieuven" (k z1:11) wIII see SuLun conLrIvIng un "uIIen InvusIon" Lo
expIuIn:
1) LIose Luken In u "rupLure" (New Agers wouId cuII LIIs 'LIe cIeunsIng`) or;
z) LIe InLroducLIon oI AnLIcIrIsL.
z TIessuIonIuns z:8-1z suys,
"And then shcll thct Wicled [one] be retecled.... uhose comin is cjter the uorlin
oj Sctcn uith cll pouer cnd sins cnd lin uonders.... And jor this ccuse God shcll
send them stron delusion, thct the should beliete c lie: Thct the cll miht be
dcmned uho belieted not the truth, but hcd plecsure in unrihteousness."
96
TIe Ideu Is LIuL wIen AnLIcIrIsL Is reveuIed, Ie wIII be uccompunIed by 'IyIng
wonders`--I.e., UOs beIng used Lo InLroduce LIe Mcn oj Sin.
OI course LIe worId wouId reucL Lo LIe sudden urrIvuI oI un InLerguIucLIc super mun
wILI uwe und wonder, und some cunnoL IeIp buL connecL LIIs IucL wILI LIe propIeL
DunIeI's dIscussIon oI cn cntichrist uho uill uorship ccl--LIe Iord oI LIe sky
(BuuIbumoLI wus LIe Iord oI LIe uerIuI regIons und BuuIzebub wus LIe Iord oI LIose
LIuL 'IIy` or LIuL IIIL ubouL In LIe uLmospIere). n LIe New TesLumenL, SuLun Is reIerred
Lo us beIng LIe prInce oI LIe powers oI LIe uIr, scrIpLures LIuL Ieud some Lo beIIeve LIe
uerIuI pIenomenu InLerpreLed us UO ucLIvILy couId be purL oI u usL Duys deIusIon-
someLIIng Lo LrIck IumunILy InLo uccepLIng LIe uppeurunce oI AnLIcIrIsL.
I suddenIy Iundreds oI "spuce cruIL" vIsIbIy urrIved In our uLmospIere, LIey suy,
pIIoLed by beIngs wIo uppeured Lo be udvunced IumunoIds, LIese beIngs couId
urguubIy cIuIm Lo Iuve removed "beIIevers" InLo u IIgI-LecI "rupLure" (LIe
cIeunsIng?) undJor sImuILuneousIy presenL LIeIr Ieuder (unLIcIrIsL?) us LIe uwuILed
messIuI (QuuLzucouLI? DIonysus?). Under LIIs scenurIo, LIese beIngs mIgIL uIso poInL
Lo uncIenL meguIILIs, pyrumIds, und LIe gods oI myLIoIogy us prooI oI un uncIenL
vIsILuLIon oI pIuneL eurLI by LIem us LIe Elohim.
TIe IuLe PuIILzer PrIze-wInnIng uuLIor Curl Sugun wus, unLII IIs deuLI, workIng on u
screenpIuy ubouL LIe rumIIIcuLIons oI jusL sucI u suvIor wIo uppeurs In LIe comIng
mIIIennIum.

n LIe new Supermcn Returns movIe Irom Wurner BroLIers, dIrecLor Bryun Singer
pIuys oII LIe upocuIypLIc end-oI-LIe-worId-scenurIo uccompunIed by u "suvIor" wIo
uppeurs Irom LIe sky In LIe nIck oI LIme Lo rescue IumunILy Irom unnIIIIuLIon. TIe
LruIIer Ior Supermcn Returns repeuLs LIe sLrong messIuI-symboIIsm seen In recenL
IIIms TIe MuLrIx und SLur Wurs. Supermun's ceIesLIuI (IeuvenIy) IuLIer suys:
"...The ccn be c rect people, Kcl-El, ij the uish to be. The onl lccl the liht to
shou the uc. Ior this recson cbote cll -- their ccpccit jor ood -- I hcte sent
them ou, m onl son."
97
Bewure The Coming Sopermun-Suvior?
WIuLever Is und Ius been goIng on Ior cenLurIes und LIuL deIInes LIe UOJAIIen
pIenomenu Is uILImuLeIy connecLed Lo LIe IIsLory oI cnels, demons, jciries, incubi,
succubi und the ods oI myLIoIogy. AguIn we noLe Jucqoes Vullee In IIs book
PussporL Lo MugonIu druwIng sLrong sImIIurILy beLween occupunLs oI UOs und
supernuLuruI enLILIes:
" um uIso LempLed Lo uccepL us u workIng IypoLIesIs LIuL In LImes remoLe conLucL
occurred beLween Iumun conscIousness und unoLIer conscIousness, vurIousIy
descrIbed us demonIc, ungeIIc, or sImpIy uIIen."
John Keel ecIoes LIIs scIoIursIIp In Dperction Trojcn Horse, wIere Ie sLuLes:
"DemonoIogy Is noL jusL unoLIer cruckpoL-oIogy. L Is LIe uncIenL und scIoIurIy sLudy
oI LIe monsLers und demons wIo Iuve seemIngIy coexIsLed wILI mun LIrougIouL
IIsLory.... TIe munIIesLuLIons und occurrences descrIbed In LIIs ImposIng IILeruLure
ure sImIIur, II noL enLIreIy IdenLIcuI, Lo LIe UO pIenomenon ILseII. VIcLIms oI
demonomcnic (possessIon) suIIer LIe very sume medIcuI und emoLIonuI sympLoms us
LIe UO conLucLes....
TIe DevII und IIs demons cun, uccordIng Lo
LIe IILeruLure, munIIesL LIemseIves In uImosL
uny Iorm und cun pIysIcuIIy ImILuLe unyLIIng
Irom ungeIs Lo IorrIIyIng monsLers wILI
gIowIng eyes. SLrunge objecLs und enLILIes
muLerIuIIze und demuLerIuIIze In LIese sLorIes,
jusL us LIe UOs und LIeIr spIendId occupunLs
uppeur und dIsuppeur, wuIk LIrougI wuIIs, und
perIorm oLIer supernuLuruI IeuLs."
uLer In Dperction Trojcn Horse, Keel spoke
oI LIe InLungIbIe nuLure oI LIe uIIens und LIeIr
cruIL us "LrunsmogrIIIcuLIons LuIIorIng
LIemseIves Lo our ubIIILy Lo undersLund." r.
John Muck noL onIy mude LIe sume
concIusIon--LIuL LIe UOnuuLs IIIusLruLe
beIuvIor resembIIng IIsLorIcuI demons--buL
LIuL LIe InLungIbIe nuLure oI sucI Is IIIusLruLed
In Iow ITIs Lruverse dImensIonuI guLewuys,
porLuIs, und sturgutes, sucI us we Iuve
Iocused on In LIIs sLudy.
n Abduction, Muck wroLe:
"QuILe u Iew ubducLees Iuve spoken Lo me oI
LIeIr sense LIuL uL IeusL some oI LIeIr
experIences ure noL occurrIng wILIIn LIe
pIysIcuI spuce-LIme dImensIons oI LIe
unIverse us we compreIend IL.
98
TIey speuk oI uIIens breukIng LIrougI Irom unoLIer dImensIon, LIrougI u 'sIIL' or
'cruck' In some sorL oI burrIer |guLewuy, porLuI|, enLerIng our worId Irom 'beyond LIe
veII.' AbducLees, some oI wIom Iuve IILLIe educuLIon Lo prepure LIem Lo expIuIn ubouL
sucI ubsLrucLIons or odd dIsIocuLIons, wIII speuk oI LIe coIIupse oI spuce-LIme LIuL
occurs durIng LIeIr experIences.
TIey experIence LIe uIIens, Indeed LIeIr ubducLIons LIemseIves, us IuppenIng In
unoLIer reuIILy, uILIougI one LIuL Is us powerIuIIy ucLuuI Lo LIem us--or more so LIun-
-LIe IumIIIur pIysIcuI worId."
n severuI purLs oI our newesL book--LIe upproprIuLeIy numed The Ahrimcn Gcte--we
IIcLIonuIIze LIe nuLure oI LIese "ulien" spuce-time portuls, sucI us Iere:
DesperuLIon more LIun couruge puIIed Joe IIke poLenL gruvILy InLo LIe durkness. Even
us LIe IIgILs cume on und IIs eyes udjusLed Lo LIe deLuIIs, LIe Lruce gIow oI LIe
vunIsIIng pIunLoms-IIke psycIIc sIudows seurcIIng Ior wuys Lo rusI LIrougI
specLruI dImensIons-IIngered beIore IIm. TIe pungenL smeII oI decuyIng IIesI
grIpped LIe uIr us Ie Lurned LIe M-zqq uIong LIe wuIIs, IIngerIng LIe LrIgger, IeurIuI
LIuL LIe jILLerIng In IIs beIIy mIgIL gIve wuy Lo unresLruIned mucIIne gun spruy.
InuIIy, suLIsIIed LIuL LIe thins were gone, Ie Iowered LIe weupon und moved Lowurd
SIerI...
As SIerI guzed sIIenLIy upwurd, PIobos sIIILed IIs uLLenLIon buck Lo LIe corner oI LIe
room. TIe gruys Iud demuLerIuIIzed LIere IIke ecLopIusm LIrougI u IunLusLIc-spInnIng
voId. He wusn`L sure wIuL Ie wouId Iuve done even II Ie Iud cuugIL LIe IIends, buL
LIe sImpIe ucL oI LIeIr IIeeIng Iud InvIgoruLed IIs nerve. He cIuLcIed LIe crucIIIx In
IIs pockeL und remInded IImseII Lo be cureIuI; overconIIdence uguInsL sucI beIngs
couId be IuLuI, even II Ie dId undersLund spIrILuuI wurIure us LuugIL by uLIer
MuIInu...

So whut ure the experts suying?
GIven LIuL mosL experLs--reIIgIous und secuIur--ugree on LIIs ImporLunL poInL: LIuL
oILen LIe beIngs wIo come LIrougI porLuIs (demons or ET) ure one und LIe sume--
LIe quesLIon Is begged, "WIuL ure LIese creuLures up Lo?"
TIe unswer seems Lo revoIve uround uIIeged ubducLIon und IybrId-breedIng. Dr.
Muck, VuIIee, KeeI und oLIer experLs Iuve In LIeIr own wuys reIeursed LIe uge oId
sLory oI LIose wIo "Irom Ieuven Lo eurLI cume," und LIuL conducLed geneLIc
uILeruLIon on Iumuns, IInuIIy depurLIng InLo spuce, IeuvIng beIInd promIses oI u
IuLure reLurn.
TIe IumIIIur GenesIs sLory oI WuLcIers coIubILIng wILI women puruIIeIs LIe modern
'ubducLIon' reporLs In LIuL LIe "...sons oI God... Look LIem wIves oI uII wIIcI LIey
cIose." TIe ImpIIcuLIon Iere Is LIuL, us In uIIen ubducLIon, LIIs wus noL by muLuuI
ugreemenL or Iurmony oI wIIIs, buL LIuL LIese women were Luken ("Look") IorcIbIy uL
LIe soIe dIscreLIon oI LIe powerIuI beIngs. As u resuIL oI LIe ubducLIon-murrIuges,
IybrIds were born oI LIe geneLIc InLerrupLIon cuIIed "NepIIIIm".
99
Irich von niken und Zechuriu Sitchin go so Iur us Lo use LIIs sume porLIon oI
LIe BIbIe--GenesIs 6--us prooI LIuL LIe "sons oI God" (AnunnukI oI SumerIu) were LIe
exLruLerresLrIuIs oI LIeIr IILeruLure wIo perIormed geneLIc modIIIcuLIon on Homo
supIens.

So where is ull oI this leuding?
GIven LIe ubundunL und unIversuI propIecIes LIuL LIe "end LImes" wIII wILness wIuL
we Iuve been cuIIIng u 'reopenIng oI LIe guLes oI Ieuven' und LIe descendIng oI u
'suvIor,' IL's ImporLunL Lo noLe LIuL Irom LIe MIddIe Ages Iorwurd, muny cIurcI
Ieuders Iuve beIIeved LIuL AnLIcIrIsL wouId uILImuLeIy be conceIved LIrougI
demonIuIILy--LIe unIon oI u demon und u Iumun.
SL. AugusLIne wroLe oI demonIuIILy In LIe
Cit oj God, und In LIe De
Dcemoniclitcte, et Incubis, et Succubi, r.
udovIcus MurIu SInIsLrurI de Ameno
(16zz-1;o1) quuIIIIed LIe connecLIon
beLween IybrIdIzuLIon oI demons und
Iumuns:
"To LIeoIogIuns und pIIIosopIers, IL Is u
IucL, LIuL Irom LIe copuIuLIon oI Iumuns
(mun or womun) wILI LIe demon, Iumun
beIngs ure someLImes born.
L Is by LIIs process LIuL AnLIcIrIsL musL
be born, uccordIng Lo u number oI
docLors.... LIe cIIIdren generuLed In LIIs
munner by LIe IncubI ure LuII, very sLrong,
very durIng, very mugnIIIcenL und very
wIcked...."

TIe DevII und AnLI-CIrIsL, Irom
TIe usL JudgmenL by ucu
SIgnoreIII (c. 1qo-1oz)

PIobos cIurIIIes LIIs Ior Joe In our noveI, The Ahrimcn Gcte:
Joe ruIsed LIe specIuI conLuIner wILI u Ieuvy sIgI. "So, II ApoIIyon Is someIow
embodIed In ApoI, we couId ucLuuIIy be curryIng LIe embryo oI LIe Antichrist Iere?"
"TIuL`s correcL. AccordIng Lo LIe BIbIe, LIe AnLIcIrIsL wIII be 'LIe son oI perdILIon,` LIe
muIe progeny oI LIe Greek cpoleic, or ApoIIyon. TIe ImpIIcuLIon couIdn`L be cIeurer-
LIe Mun oI SIn wIII be LIe pIysIcuI oIIsprIng oI LIe desLroyer demon, u LrunsgenIc oI
LIe IIgIesL order."
And eIsewIere...
He`d never run sIorL oI sucI muLerIuI. A LypIcuI womun suppIIed LIousunds oI eggs,
und LIe process Ior muILIpIIcuLIon, unIIke uL oLIer governmenL Iunded cIonIng Iubs,
Iud been soIved uL MonLero LIunks Lo LIe Dropu, wIIcI expIuIned LIe process oI ceII
dIvIsIon In Iumuns und prImuLes usIng u combInuLIon oI egg IerLIIIzuLIon Lo jump-
100
sLurL spIndIe IormuLIon. AILer LIuL, IL wus u sImpIe process oI repIucIng LIe Iumun
DNA wILI ApoI`s. As LIe uIIen ceIIs dIvIded InLo Lwo ceIIs, LIen Iour, ApoI wouId
munuuIIy sepuruLe LIe ceIIs und uIIow LIe repIIcuLIon process Lo sLurL uguIn. By
dIvIdIng ceIIs In LIIs wuy, Ie Iud creuLed us muny us sIxLeen sIngIe-ceII embryos uL u
LIme. AII buL one were LypIcuIIy Irozen, wIIIe LIe remuInIng embryo
sLuyed In LIe peLrI dIsI, dIvIdIng, specIuIIzIng: LrunsIormIng InLo
Homo nepIIIIm.
YeL unIIke reguIur NepIIIIm code, wIIcI Iud been IIgIIy successIuI,
every embryo mude oI ApoI`s specIuI DNA Iud degeneruLed InLo
worLIIess ceII muLLer beIore deveIopIng Iur enougI Lo be ImpIunLed,
or dIed sIorLIy LIereuILer.
YeL uny duy now, Ie LoId IImseII, Ie wouId LrIumpI. HIs son, LIe son
oI perdILIon, wouId InevILubIy be conceIved. L Iud Lo. TIe EnIgmu
wus ubouL Lo open, und LIe MusLer wouId sLep LIrougI IL. He wouId
expecL u body, u IosL Ior IIs LrunsmIgruLIon; LIe bIbIIcuI seed oI SuLun depended on IL.
I LIe AnLIcIrIsL Is In IucL uL IengLI LIe pIysIcuI oIIsprIng oI u demon, noL onIy wIII Ie
be LIe exucL opposILe oI Jesus (son oI God), buL LIe Iorerunner oI LIe reLurn oI the
Nephilim. TIIs IucL couId be exLremeIy ImporLunL gIven LIuL LIe propIeL suIuI
(cIupLers 1 und 1q) LIed LIe reLurn oI LIe NepIIIIm Lo LIe desLrucLIon oI LIe cILy oI
BubyIon In LIe end oI duys (Iook Lo currenL wur ucLIvILIes In ruq). n suIuI 1:1-, q,
1q-zz (SepLuugInL VersIon) LIe propIeL suId,
"The tision uhich Iscich son oj Amos scu ccinst cblon. Lijt up c stcndcrd on
the mountcin oj the plcin, exclt the toice to them, beclon uith the hcnd, open the
ctes, e ruler. I ite commcnd cnd I brin them: icnts cre comin to juljill m
urcth, rejoicin ct the scme time cnd insultin.... Ior beholdl the dc oj the Lord is
comin uhich ccnnot be esccped, c dc oj urcth cnd cner, to mcle the uorld
desolcte.... And cblon... shcll be cs uhen God oterthreu Sodomc cnd
Gomorrch.... It shcll neter be inhcbited.... cnd monsters shcll rest there, cnd detils
shcll dcnce there cnd sctrs shcll duell there...."
One cun onIy specuIuLe II someLIIng more LIun wIuL Is cusuuIIy perceIved wus meunL
wIen suIuI suId, "...open the ctes, e ruler...." WIo wus LIIs ruler? And ure LIese
LIe ctes Lo LIe cILy, or someLIIng more unusuuI? Don'L be quIck Lo bypuss LIIs
quesLIon, us LIe "MIgILy ones" oI LIe KIng Jumes und oLIer BIbIe versIons Is
ibborim--LIe sume Hebrew Lerm used In GenesIs 6 Lo descrIbe LIe Nephilim, wIIcI
ure correcLIy LrunsIuLed Iere In LIe Greek us "icnts".
TIe IunLusLIc concIusIon Irom LIIs Is LIuL suIuI Is IILeruIIy LeIIIng us, wIen BubyIon Is
Invuded und desLroyed In LIe IusL duys, God wIII commund (unIeusI Irom LIeIr
prIsons? Commund LIe 'ruIer' Lo open LIeIr guLe?) gIunL NepIIIIm Lo come IorLI us
ugenLs oI desLrucLIon. TIus we see LIe end oI LIme und u perIod oI wur wILI greuL
LrIbuIuLIon vIsILed on eurLI by reLurnIng Nephilim. Do purLs oI LIIs seLLIng sound
conLemporury?
One uIso noLes wILI regurd Lo LIe "mIgILy ones" und LIeIr connecLIon wILI BubyIon,
LIuL wIen "...CusI beguL NImrod: Ie begun Lo be u miht one In LIe eurLI... And LIe
begInnIng oI IIs kIngdom wus cbel..." (Gen 1o:8-1o). TIe reIuLIonsIIp beLween
101
BubyIon (LIe guLe oI LIe gods) und LIe IIrsL gIunLs, us weII us BubyIon und LIese
reLurnIng gIunLs, Is sLunnIng In IIgIL oI recenL gIobuI ucLIvILy.
WIen specuIuLed recenLIy In LIe so-cuIIed "Icmous Q-Iiles edtime Stor" LIuL
perIups LIe US Iud Invuded ruq Ior reusons oLIer LIun wIuL's been udmILLed LIus
Iur, peopIe were quIck Lo conLucL me regurdIng LIe InIerence Lo BubyIonIun
sturgutes. GIven LIuL LIe book oI EnocI (recognIzed In LIe New TesLumenL) suys
LIuL LIe WuLcIers IIrsL descended Lo eurLI on MounL Hermon durIng LIe duys oI
Jured, und consIderIng DuvId Iynn's IncredIbIe reseurcI InLo MounL Hermon und
LIe yeur o1, und IusLIy LIuL some 'rupLure' beIIevers counL buckwurds seven yeurs
Irom zo1z Lo THS December, one wonders II LIere Isn'L u bIL Loo mucI coIncIdence
goIng on uL presenL In IIgIL oI suIuI's propIecy concernIng ruq, und God exuILIng...
"...open the gutes, ye roler. I give commund und I bring them: giunts ure
coming to IolIill my wruth."
GeL reudy, IrIends. SomeLIIng wus In BubyIon In oIden duys. AccordIng Lo BIbIe
propIecy, IL wIII soon be uguIn... clrecd is?l?
TIIs Is noL LIe IusL cIupLer oI LIe SLurguLes serIes, buL... Alec icctc est.-The die hcs
been ccst. (Ccescr)














102
Purt 1



suIuI LIereIore suys LIuL LIe end oI LIme wIII be murked by destruction oj cblon
(Iruq) und LIe reLurn oI LerrIbIe gIunLs (Nephilim) wIen God communds u "ruIer"
Lo "open LIe guLes," reIeusIng gIunLs Lo IuIIIII HIs wruLI.
WIuL God dId In EgypL wIen "He cusL upon LIem LIe IIerceness oI HIs unger... by
sendIng evII ungeIs umong LIem" (Ps. ;8:qq), He wIII do uguIn. YeL suIuI`s propIecy
Is uddILIonuIIy IuscInuLIng gIven LIuL NImrod, LIe desIgner oI LIe Tower oI BubeI--LIe
"gute oI the Cods"--wus IImseII u nepIIIIm |gIbborIm| (see 1 CI 1:1o).
n Cdonic: The Secret Chronicles oj Mcrs, uvid I. Ilynn
Lukes LIIs u sLep IurLIer, connecLIng NImrod`s consLrucLIon oI
LIe Tower oI BubeI Lo LIe rebeI pIuneL Murs:
NImrod.... u gIunL oI LIe ruce oI Nephilim... uuLIored LIe pIun
Ior LIe Lower.... |und wus| ussocIuLed In myLI wILI NerguI, LIe
BubyIonIun God oI Murs... The Touer oj cbel ucs c touer to
Mcrs. |empIusIs udded|
EurIIer In IIs usLonIsIIng book, Ilynn poInLs ouL,
SymboIIsm used by LIe mysLery scIooIs IIIumInuLed LIe
wrILIngs oI LuIIun poeL unte, wIo |uIso| wroLe oI LIe
connecLIons beLween LIe Tower oI BubeI, GIunLs und Murs. nLrIguIngIy, DunLe
IdenLIIIed Mcrs wILI Sctcn. PurudIso CunLo X:1z;-1qz:
Iorence, LIe cILy Iounded by Murs, LIuL SuLun wIo IIrsL Lurned IIs buck on IIs
Muker, und Irom wIose envy sucI greuL grIeI Ius come, coIns und spreuds LIuL
103
uccursed IIIy IIower, LIuL Ius senL LIe sIeep und Iumbs usLruy, sInce IL Ius
mude u woII oI LIe sIepIerd.
TIe uncIenL Cubiri (GIbborIm) wIo buIIL CycIopeun wuIIs und meguIILIIc
IorLresses Look muny Iorms, buL LIey uII orIgInuLed Irom LIe sume pIuce. TIey cume
down Irom Ieuven Lo LIe eurLI. AccordIng Lo uncIenL SumerIun myLI, wIen Nergul
LIe God oj Mcrs wus ejecLed Irom Ieuven Ie descended wILI... demons...
TIus noL onIy wus Nimrod u NepIIIIm... noL onIy dId Ie desIgn LIe Tower oI BubeI
("guLe oI LIe Gods")... noL onIy wus Ie ussocIuLed wILI Murs und buIIL LIe Lower oI
BubeI Lo LIe rebeI prIson pIuneL... buL Ie, IIke oLIer gIunLs, wus duImonIc (demonIc) In
orIgIn. TIe sIgnIIIcunce oI LIIs cunnoL be overIooked. BubeI wus u Nephilim cteuc
und IL Is propIesIed Lo be LIe IuLure IocuLIon Irom wIIcI "guLes" open und "gIunLs"
reLurn.

id Cod Meun Whut He Suid?
n GenesIs 11 LIe sLory oI LIe Lower oI BubeI Is LoId. TIe buIIders wunLed Lo creuLe u
sLrucLure "...uhose top mc recch unto hecten (shcu-mch'-im)." When the Lord
ccme doun cnd scu uhct ucs hcppenin, He scid, "...nothin uill be restrcined
jrom them, uhich the hcte imcined to do."
TIIs commenL seems curIous II LIe meunIng Iere Is onIy LIuL LIe Lower wouId reucI
InLo LIe "sky". SLrucLures Iud been buIIL uround LIe worId sInce LIe duwn oI LIme
exLendIng sIgnIIIcunLIy upwurd. YeL us Iur us know, none oI LIem creuLed u response
Irom God, suyIng, "...nothin uill be restrcined jrom them, uhich the hcte
imcined to do." Josephos poInLs ouL LIuL LIe Tower oI BubeI wus beIng mude
wuLerprooI und LIuL LIIs wus un ucL oI rebeIIIon uguInsL God, deIyIng HIm Ior sendIng
LIe Iood und prepurIng Ior survIvuI oI IuLure ucLs oI punIsImenL sIouId LIey come.
YeL wIuL II unoLIer meunIng Iere--uhich the hcte imcined to do--IILs more
perIecLIy wILI ScrIpLure und IIsLory? SomeLIIng LIuL Ius Lo do wILI LIe pIysIcuIILy oI
Heuven--us In LIe dweIIIng pIuce oI ungeIs--undJor LIe perIpIeruI neurness oI TIe
AIrImun GuLe?
Keep In mInd LIuL, IIke LIe BIbIe oILen Ius, um druwIng IInILe ubsLrucLIons Ior
Iumun compreIensIon wILI LIese quesLIons: How cIose Lo LIe surIuce oI LIe eurLI Is
LIe dweIIIng pIuce oI ungeIs? OI demons? OI God? usk LIIs becuuse we Lend Lo pIuce
LIe pIysIcuI (Ior wunL oI u beLLer Lerm) IocuLIon oI LIese domuIns Iur ouL InLo spuce.
YeL wIuL II LIey ure so cIose us Lo Iuve been reucIed upon LuII mounLuIns? TIe
Nephilim Iud InLImuLe knowIedge oI LIe orIgInuI eurLI beIore LIe Heuvens were
cIosed-up (und beIore God no Ionger wuIked wILI mun In LIe cooI oI LIe evenIng). DId
LIe NepIIIIm--us oIIsprIng oI IuIIen ungeIs--know someLIIng ubouL LIe perIpIery oI
Kosmos undJor LIe LIrone room oI God LIuL we don`L?
TIuL In some wuy LIese IocuLIons ure jusL ubove our Ieuds? s LIIs wIy HoIy peopIe
LIrougIouL LIme Iuve IeIL subconscIousIy drIven Lo uscend mounLuIns In seurcI oI
God? s LIIs wIy scrIpLuruI und exLru-bIbIIcuI IILeruLure unIversuIIy depIcL meLupIors
oI Heuven uLLuIned upon eIevuLed pIuLIorms--Jucob`s Iudder, QueLzuIcouLI`s Iudder,
LIe Gods upon LIe MounL oI OIympus, LIe IeeL oI LIe reLurnIng Christ upon LIe
104
MounL oI OIIves, Moses receIvIng LIe uw Irom God upon SInuI, LIe WuLcIers
descendIng upon MounL Hermon?
On LIe one Iund sucI Ideus couId brIng comIorL Lo some, Lo concepLuuIIze God und
His cnels us uIwuys In sucI cIose "pIysIcuI" proxImILy. YeL on LIe oLIer Iund LIe
sume noLIon brIngs sIgnIIIcunce Lo LIe propIecIes oI suIuI regurdIng eurLIIy BubeI-
guLes openIng uL LIe end oI LIme durIng u perIod oI wur in Iruq wIen, uccordIng Lo
LIe propIeL, LIe eurLI wIII be Invuded by desLrucLIve, reLurnIng NepIIIIm.
Are beins even now pressIng uguInsL "bruss guLes" oI Kosmos, unLIcIpuLIng God's
commund Ior u "ruIer" Lo open LIese guLes?
JumIeson, uusseL, Brown suy oI suIuI`s propIecy:
"Rejerence to the delitercnce b Messich ojten brecls out jrom cmidst the loccl cnd
temporcr detcils oj the delitercnce jrom cblon, cs the rect ultimcte end oj the
prophec."
n oLIer words, LIe Iuw oI doubIe reIerence uppIIes Lo suIuI`s words --"us ubove, so
beIow" und "wIuL wus, sIuII be". BubyIon (Iruq) Is LIereIore u "geogrupIIcuI
IocuLIon" or IIxed pIuce on eurLI wIere NepIIIIm ("Gods") dId, perIups ure, und wIII
In LIe IuLure Lruverse guLewuys.

When uniel Iooght The Gutekeeper
n LIe LenLI cIupLer oI uniel LIe sLory unIoIds oI LIe propIeL pruyIng Ior LwenLy-
one duys beIore LIe ungeI Gubriel uppeurs Lo suy LIuL "...Irom LIe IIrsL duy LIou dIdsL
seL LIIne IeurL Lo undersLund, und Lo cIusLen LIyseII beIore LIy God, LIey words were
Ieurd, und um come Ior LIy words" (Dun. 1o:1z).
WIy dId IL Luke GubrIeI LwenLy-one duys Lo urrIve? A powerIuI PersIun demon Iud
opposed IIm, und noL unLII MIcIueI, LIe urcIungeI, cume Lo IeIp wus GubrIeI Iree Lo
conLInue IIs journey.
n PersIun LIeoIogy LIIs opposIng spIrIL wouId Iuve been IdenLIIIed us AIrImun. n
LIe ool oj Dcniel Ie Is sImpIy cuIIed "LIe prInce oI LIe kIngdom oI PersIu"
(ruqJrun). He wus LIe BubeI guLekeeper, us IIcLIonuIIzed In our book--The Ahrimcn
Gcte
God uIso reveuIed Lo DunIeI (cIupLer ;) oLIer Lypes oI eurLIIy "kIngdom" InIIuences:
LIe BubyIonIun, LIe Medo-PersIun, LIe Greek, und LIe Romun, eucI oI wIIcI wus u
mere Iumun ugency under LIe conLroI oI supernuLuruI powers. TIe prIncIpuIILy oI LIe
Medo-PersIun kIngdom wus depIcLed us u wurmongerIng spIrIL seekIng Lo domInuLe
LIrougI mIIILury uggressIon, wIIIe ILs predecessor BubyIonIu wus cIurucLerIzed by
"Iorces" preLendIng Lo LIe LIrone oI God.
TIrougIouL LIe BIbIe, spIrILuuI BubyIon Is equIvuIenL Lo LIe worId sysLem LIuL Is uL
enmILy wILI God. BubyIon begun uL LIe Tower oI BubeI, wIere uL LIe mucro IeveI
SuLun`s sLruLegy Lo IncurnuLe u one-worId sysLem wus IIrsL uLLempLed. L now uppeurs
105
LIuL IL wIII end us LIe worId IurdIes Lowurd u IInuI cIImucLIc
encounLer wILI gIunLs... und LIeIr "ruIer".


Ioreronner oI the Giunts?
PrecedIng DunIeI`s vIsIL by GubrIeI, u dreum Irom Nebochudnezzur, KIng oI
BubyIon, guve DunIeI InsIgIL concernIng LIese kIngdoms und u IInuI "revIved" empIre
LIuL wIII uILImuLeIy provIde LIe grund enLry Ior LIe moLIer (or should ue sc
jcther?!) oI uII NepIIIIm--LIe Antichrist oj End Times propIecy. DunIeI`s dIvIne
predIcLIon Is umuzIng In IIgIL oI LIe exLruordInury reIerences mude In cIupLer z:
"And uherecs thou scuest iron mixed uith mir clc, the shcll minle themseltes
uith the seed oj men: but the shcll not clecte one to cnother, eten cs iron is not
mixed uith clc" (Dun. z:q).
TIe personuI pronoun, the "sIuII mIngIe LIemseIves wILI LIe seed oI men..." cuused
Missler und Iustmun In LIeIr book Alien Encounters Lo usk upproprIuLeIy:
"1ust uhct (or uho) cre 'minlin uith the seed oj men?' Who cre these Non-seed?
It stcers the mind to contemplcte the potenticl sinijiccnce oj Dcniel's pcssce
cnd its implicctions jor the juture lobcl oterncnce."
DunIeI`s propIecy, coupIed wILI GenesIs cIupLer , provIdes un IncredIbIe LeneL--thct
Sctcn hcs seed, cnd it is ct enmit uith Christl
"And I uill put enmit betueen thee cnd the uomcn, cnd betueen th seed cnd her
seed, it shcll bruise th hecd, cnd thou shclt bruise his heel" (Gen. :1).
TIe word LrunsIuLed Iere us "seed" Is LIe Hebrew word zerc, wIIcI meuns "oIIsprIng,
descendunLs, cIIIdren."
s SuLun`s "posLerILy" IurkIng beIInd guLes, wuILIng Ior u IInuI opporLunILy Lo mIngIe
LIemseIves wILI Iumun NA, us LIey dId In duys oI oId? s LIIs LIe meLIod by wIIcI
LIe Nephilim wIII reLurn? s LIIs, us noLed eurIIer In LIIs serIes concernIng
demoniclit, LIe meLIod by wIIcI AnLIcIrIsL IImseII wIII be IncurnuLed? I GenesIs 6
Is LruIy un uccounL oI rebeI ungeIs IeuvIng LIeIr ussIgned IubILuLIon und coIubILIng
wILI Iumun IemuIes--ouL oI wIIcI unIon muLunL IIIe Iorms were born--Is IL
reusonubIe Lo ussume LIuL Sctcn, us u IuIIen ungeI, uIreudy Ius or wIII be uIIowed LIe
ubIIILy Lo copuIuLe wILI u womun?
The Ahrimcn Gcte suys,
"Thct's correct. Accordin to the ible, the Antichrist uill be `the son oj perdition,'
the mcle proen oj the Greel cpoleic, or Apollon. The implicction couldn't be
clecrer-the Mcn oj Sin uill be the phsiccl ojjsprin oj the destroer demon, c
trcnsenic oj the hihest order."
106


The Iuther oI Nephilim und the Son oI Perdition
Some peopIe beIIeve LIuL In LIe very neur IuLure u mun oI superIor
InLeIIIgence, wIL, cIurm, und dIpIomucy wIII descend Irom LIe cIouds or
oLIerwIse emerge on LIe worId scene us u suvIor. He wIII seemIngIy possess u
LrunscendenL wIsdom LIuL enubIes IIm Lo soIve probIems und oIIer soIuLIons
Lo muny oI Loduy`s mosL perpIexIng Issues. HIs popuIurILy wIII be wIdespreud, und IIs
Iuns wIII IncIude young und oId, reIIgIous und non-reIIgIous, muIe und IemuIe.
TuIk sIow IosLs wIII InLervIew IIs coIIeugues, news uncIors wIII cover IIs movemenLs,
scIoIurs wIII uppIuud IIs uncunny ubIIILy uL resoIvIng wIuL Ius escuped LIe resL oI us,
und LIe poor wIII bow down uL IIs LubIe. He wIII, In every Iumun wuy, uppeuI Lo LIe
besL Ideu oI socIeLy. BuL IIs proIound compreIensIon und IrresIsLIbIe presence wIII be
LIe resuIL oI un InvIsIbIe neLwork oI LIousunds oI yeurs oI coIIecLIve knowIedge. He
wIII represenL LIe embodImenL oI u very oId und super-InLeIIIgenL spIrIL.
As 1esus Christ wus LIe "seed oI LIe womun" (Gen. :1), Ie wIII be LIe "seed oI LIe
serpenL." AILIougI IIs urrIvuI In LIe Iorm oI u mun wus IoreLoId by numerous
ScrIpLures, LIe broud musses oI LIe worId wIII noL recognIze IIm us LIe uILImuLe
LrunsgenIc IncurnuLIon-LIe "beusL" oI ReveIuLIon 1:1.
L`s been ussumed Ior cenLurIes LIuL u prerequIsILe Ior LIe comIng oI AnLIcIrIsL wouId
be LIe "revIved" worId order oI DunIeI`s propIecy-un umbreIIu under wIIcI nuLIonuI
boundurIes dIssoIve, und eLInIc groups, IdeoIogIes, reIIgIons, und economIcs Irom
uround LIe worId, orcIesLruLe u sIngIe und domInunL sovereIgnLy. SucI u sysLem wIII
supposedIy be Iree oI reIIgIous und poIILIcuI exLremes, und membersIIp wIII LoIeruLe
LIe pIIIosopIIcuI und cuILuruI dIIIerences oI ILs consLILuenLs. ExcepL Ior mInor
nonconIormILy, wur, InLoIerunce, und Iunger wIII be u LIIng oI LIe pusL.
AL LIe Ieud oI LIe uLopIun udmInIsLruLIon, u sIngIe personuIILy wIII surIuce. He wIII
uppeur Lo be u mun oI dIsLInguIsIed cIurucLer, buL wIII uILImuLeIy become "u kIng oI
IIerce counLenunce" (Dun. 8:z). WILI ImperIous decree Ie wIII IucIIILuLe u one-worId
governmenL, u unIversuI reIIgIon, und gIobuI socIuIIsm. TIose wIo reIuse IIs New
WorId Order wIII InevILubIy be ImprIsoned or desLroyed, unLII uL IusL Ie exuILs IImseII
"ubove uII LIuL Is cuIIed God, or LIuL Is worsIIped, so LIuL Ie, us God, sILLeLI In LIe
LempIe oI God, sIowIng IImseII LIuL Ie Is God" (z TIess. z:q).
or muny yeurs LIe Ideu LIuL sucI un "OrweIIIun" socIeLy wouId urIse-wIere u one-
worId governmenL oversees LIe smuIIesL deLuIIs oI our IIves und wIere Iumun
IIberLIes ure ubundoned-wus consIdered unuLIemu. TIe concepL LIuL rugged
IndIvIduuIIsm couId be sucrIIIced Ior un unesLIeLIzed unIversuI Iurmony wus
repudIuLed by AmerIcu`s greuLesL mInds. TIen, In LIe 1q;o`s, LIIngs begun Lo cIunge.
oIIowIng u cuII by Nelson RockeIeller Ior LIe creuLIon oI u "neu uorld order,"
presIdenLIuI cundIduLe Jimmy Curter cumpuIgned, suyIng, "We musL repIuce
buIunce oI power poIILIcs wILI worId order poIILIcs." EvIdenLIy Ie sLruck u cIord wILI
worId Ieuders. DurIng LIe 1q8o`s PresIdenL George Bosh Sr. conLInued LIe one-
107
worId dIrge by unnouncIng over nuLIonuI LeIevIsIon LIuL "u new worId order" Iud
urrIved. oIIowIng LIe InILIuI broudcusL, PresIdenL BusI uddressed LIe Congress und
mude LIe uddILIonuI commenL:
WIuL Is uL sLuke Is more LIun one smuII counLry |KuwuIL|, IL Is u bIg Ideu-u new
worId order, wIere dIverse nuLIons ure druwn LogeLIer In common cuuse Lo ucIIeve
LIe unIversuI uspIruLIons oI munkInd: peuce und securILy, Ireedom, und
LIe ruIe oI Iuw. SucI Is u worId worLIy oI our sLruggIe, und worLIy oI our
cIIIdren`s IuLure!
Ever sInce LIe PresIdenL`s usLonIsIIng newscusL, u purude oI poIILIcuI und
reIIgIous Ieuders Iuve dIscIurged u proIusIon oI rIeLorIc uImed uL
ImpIemenLIng LIe gouIs oI LIe New WorId Order. Al Gore, In IIs book
EurLI n LIe BuIunce, wroLe:
"...ue must cll become pcrtners in c bold ejjort to chcne the ter joundction oj our
citilizction."
TIe dIrecLor oI LIe United Nctions World Heclth Drcnizction buck LIen, Brock
Chisolm, unnounced:
"To cchiete uorld oternment, it [uill be] necesscr to remote jrom the minds oj
men their inditiduclism, loclt to jcmil trcditions, nctioncl pctriotism...."
And IInuIIy New Age guru Benjumin Creme IIL LIe nuII on LIe Ieud by udmILLIng:
"Whct is the plcn? It includes the instcllction oj c neu uorld oternment cnd c neu
uorld reliion under Mcitreic." (MuILreIu Is LIe New Age "messich".)
ConcurrenL wILI LIe poIILIcuI uspecLs oI LIIs New World Order Is LIe syncreLIsLIc
und spIrILuuI gouIs oI boLI New Agers und DomInIonIsLs. TIe bIendIng oI poIILIcs und
spIrILuuIILy, sucI us occurs In LIese movemenLs, IurmonIzes perIecLIy wILI LIe Ideus
oI un end-LIme murrIuge oI governmenL poIIcy und reIIgIous creed us wus propIesIed
In LIe BIbIe. To LIuL end, LIe LooIs necessury Ior pugunIsm`s uILImuLe IncurnuLIon-LIe
God-lin oI LIe Grect Tribulction (SuLun In IIesI)-ure In pIuce. TIe "Gods" Iuve
been revIved LIrougI modern mysLIcIsm.
TIe pugun ugendu oI governIng by "dIvIne represenLuLIon" Is beIng consLrucLed. TIe
governmenLs oI LIe worId ure unILIng beneuLI u one-worId bunner, und LIe eurLI`s
musses sLund uL LIe brInk oI u decIsIve momenL In LIme.
AccordIng Lo some CIrIsLIuns, LIIs Is LIe unIoIdIng oI un uncIenL scIeme. AL LIe core
oI LIe conspIrucy u Ieuder oI IndescrIbubIe bruLuIILy Is scIeduIed Lo uppeur. He wIII
muke LIe combIned depruvILIes oI AnLIocIus EpIpIenes, HILIer, SLuIIn, und GengIIs
KIun, uII oI wIom were Lypes oI LIe unLIcIrIsL, Iook IIke Pee Wee Hermun`s
PIuyIouse.
He wIII ruIse IIs IIsL,
"speclin rect thins....in blcsphem ccinst God, to blcspheme his ncme, cnd his
tcbernccle, cnd them thct duell in hecten" (Rev. 1:-6).
108
As Ie cIumpIons worsIIp oI LIe Gods wIo comes LIrougI porLuIs, Ie wIII cuuse "LIuL
us muny us wouId noL worsIIp LIe Imuge oI LIe beusL sIouId be kIIIed" (Rev.
1:1). "TIe KIng oI BubyIon," us Ie Is cuIIed In suIuI 1q, wIII revIve LIe BubyIonIun
mysLery reIIgIon--"LIe IubILuLIon oI devIIs, und LIe IoId oI every IouI spIrIL, und u
cuge oI every uncIeun und IuLeIuI bIrd" wIere mercIunLs oI LIe eurLI Lrude In "souIs
oI men" und wIere "LIe bIood oI propIeLs, und oI suInLs" Is Iound (Rev. 18:z; 1; zq).
TIe book oI ReveIuLIon deLuIIs wIuL IoIIows cuImInuLIng In cuLucIysmIc wur cuIIed
Armceddon, u LIme durIng wIIcI God Almiht judges LIe "Gods" wIo come
LIrougI porLuIs, IncIudIng, we wouId ussume, Zeus, ApoIIo, DemeLer, sIs, und oLIers.
"The Lord uill be terrible unto them: jor he uill jcmish cll the Gods oj the ecrth"
(ZepI. z:11)
"The Lord oj hosts, the God oj Isrcel, scith, ehold, I uill punish the...Gods" (Jer.
q6:z).
Yuhweh wIII uIso punIsI LIe Ieuder oI LIe Gods-"LIuL oId serpenL, cuIIed LIe DevII,"
und IIs Iumun IoIIowers. n suIuI we reud,
"Come, m people, enter thou into th chcmbers, cnd shut th doors cbout thee:
hide thselj cs it uere jor c little moment, until the indinction be oterpcst. Ior,
behold, the Lord cometh out oj his plcce to punish the inhcbitcnts oj the ecrth jor
their iniquit: the ecrth clso shcll disclose her blood, cnd shcll no more coter her
slcin. In thct dc the Lord uith his sore cnd rect cnd stron suord shcll punish
Leticthcn the piercin serpent, eten Leticthcn thct crooled serpent, cnd he shcll
slc the drcon thct is in the sec" (s. z6:zo-z;:1).
However IuLIIe, LIe Gods wIII reLuIIuLe, und u wur oI IndescrIbubIe InLensILy wIII occur.
L wIII be IougIL on Iund und seu, In LIe Ieuvens ubove, und In LIe eurLI beIow, In LIe
pIysIcuI und spIrILuuI worIds.
L wIII IncIude "Michcel cnd his cnels [jihtin] ccinst the drcon, cnd the
drcon [jihtin] cnd his cnels" (Ret. :z:;). Some humcns uill join the bcttle
ccinst God, ccllin on "idols oj old, cnd silter, cnd brcss, cnd stone, cnd oj uood"
(Rev. q:zo) Lo convene LIeIr power uguInsL LIe Christicn God, even unILIng wILI
"uncIeun spIrILs IIke Irogs.... LIe spIrILs oI detils |LIe jro Goddesses Helc?|

workIng
mirccles, uhich o jorth unto the lins oj the ecrth... to cther them to the bcttle oj
thct rect dc....[to] c plcce cclled in the Hebreu tonue Armceddon |"MounL
MegIddo"|" (Rev. 16:1-1q;16).
TIere, In LIe tclle oj Meiddo, LIe omnIpoLenL Christ wIII uLLerIy repeI LIe Iorces oI
durkness und desLroy LIe New WorId urmy. BIood wIII IIow IIke rIvers, und LIe IowI oI
LIe uIr wIII "euL LIe IIesI oI LIe mIgILy, und drInk LIe bIood oI LIe prInces oI LIe
eurLI." BesIdes Armugeddon, buLLIes wIII be IougIL In LIe VuIIey oI JeIosIupIuL und
In LIe cILy oI JerusuIem. YeL LIe buLLIe oI Armugeddon Is LIe evenL LIuL cuImInuLes LIe
IosLIIILy beLween God Almiht und LIe Iower Gods oI LIe underworId.
Once beIore, Sctcn und IIs "God" spIrILs, cIuIIenged YuIweI uL MegIddo. TIey IosL.
On MounL CurmeI, overIookIng LIe VuIIey oI Armugeddon, LIe prophets oj ccl dured
109
LIe Hebreu God Lo unswer by IIre. He dId, und IL Iooks IIke He
wIII uguIn. WIen He does, Iere Is wIuL LIe BIbIe suys Iuppens:
"And I scu the becst, cnd the lins oj the ecrth, cnd their
crmies, cthered toether to mcle ucr ccinst him thct sct
on the horse [1esus], cnd ccinst his crm. And the becst ucs
tclen, cnd uith him the jclse prophet thct urouht mirccles
bejore him, uith uhich he deceited them thct hcd receited
the mcrl oj the becst, cnd them thct uorshipped his imce.
These both uere ccst clite into c lcle oj jire burnin uith
brimstone. And the remncnt uere slcin uith the suord oj him
thct sct upon the horse, uhich suord proceeded out oj his
mouth: cnd cll the jouls uere jilled uith their jlesh....
And I scu c rect uhite throne, cnd him thct sct on it, jrom
uhose jcce the ecrth cnd the hecten jled cuc: cnd there
ucs jound no plcce [to hide]. And I scu the decd, smcll cnd
rect, stcnd bejore God, cnd the bools uere opened: cnd
cnother bool ucs opened, uhich is the bool oj lije: cnd the
decd uere juded out oj those thins uhich uere uritten in
the bools, cccordin to their uorls....
And uhosoeter ucs not jound uritten in the bool oj lije ucs ccst into the lcle oj
jire" (Rev.1q:1q-z1; zo:11-1z,1).
A dIIIerenL desLIny uwuILs LIe rIgILeous IoIIowIng LIe buLLIe oI Armceddon:
And suw Ieuven opened, und beIoId u wIILe Iorse; und Ie LIuL suL upon IIm wus
cuIIed uILIIuI und True |1esus|, und In rIgILeousness Ie doLI judge und muke wur.
HIs eyes were us u IIume oI IIre, und on IIs Ieud were muny crowns; und Ie Iud u
nume wrILLen, LIuL no mun knew, buL Ie IImseII. And Ie wus cIoLIed wILI u vesLure
dIpped In bIood: und IIs nume Is cuIIed TIe Word oj God. And LIe urmIes wIIcI were
In Ieuven IoIIowed IIm upon wIILe Iorses, cIoLIed In IIne IInen, wIILe und cIeun.
And ouL oI IIs mouLI goeLI u sIurp sword, LIuL wILI IL Ie sIouId smILe LIe nuLIons:
und Ie sIuII ruIe LIem wILI u rod oI Iron: und Ie LreudeLI LIe wInepress oI LIe
IIerceness und wruLI oI AImIgILy God. And Ie IuLI on IIs LIIgI u nume wrILLen,
KNG O KNGS, AND ORD O ORDS....And suw u new Ieuven und u new eurLI:
Ior LIe IIrsL Ieuven und LIe IIrsL eurLI were pussed uwuy; und.... Ieurd u greuL voIce
ouL oI Ieuven suyIng, BeIoId, LIe LubernucIe oI God Is wILI men....And God sIuII wIpe
uwuy uII Leurs Irom LIeIr eyes; und LIere sIuII be no more deuLI, neILIer sorrow, nor
cryIng, neILIer sIuII LIere be uny more puIn: Ior LIe Iormer LIIngs ure pussed uwuy.
And Ie LIuL suL upon LIe LIrone suId.... wIII gIve unLo IIm LIuL Is uLIIrsL oI LIe
IounLuIn oI LIe wuLer oI IIIe IreeIy. He LIuL overcomeLI sIuII InIerIL uII LIIngs; und
wIII be IIs God, und Ie sIuII be my son |or duugILer| (Rev. 1q:11-16; zo:1-;).
n LIe nexL edILIon oI Stcrctes, Ancient Ritucls, And Those Intited Throuh The
Portcl we wIII provIde LIe serIes summury IncIudIng uILernuLIve InLerpreLuLIons oI LIe
pIenomenu wILI uddILIonuI noLes.
110
Purt 1q


"The cop oj the Genesis Apocrphon discotered ct Qumrcn dctes bccl to the
second centur .C.... When discotered in :p(;, it hcd been much mutilcted jrom the
rctces oj time cnd humidit.... When scholcrs jincll mcde public its content, the
document conjirmed thct celesticl beins jrom the slies hcd lcnded on plcnet Ecrth.
More thcn thct, it told hou these beins hcd mcted uith Ecrth-uomen cnd hcd
bect icnts" (.D.E. TIomus, The Dmec Conspircc).
Even u cusuuI perusuI oI LIe InIormuLIon we Iuve surveyed over LIe vurIous purLs oI
LIIs serIes sIouId be enougI Lo convInce mosL peopIe LIuL someLIIng credIbIe und
possIbIy oI reIIgIous und IIsLorIcuI vuIue Ius occurred sInce LIe duwn oI LIme. Muny,
IncIudIng u number oI secuIur reseurcIers, beIIeve LIIs ucLIvILy--oILen reIerred Lo In
LIIs serIes us UO PIenomenon--Is, In muny cuses, IdenLIcuI Lo BIbIIcuI demonoIogy.
MIIIIons oI peopIe uIso see LIe LIOs oI modern LImes combIned wILI uIIen ubducLIon
ucLIvILy und emergIng scIences sucI us cIonIng und LrunsgenIcs us IorecusLIng u
comIng IybrId (ET?) worId Ieuder, wIIcI some CIrIsLIuns Ieur couId be the Iclse
Christ.
OLIers dIsugree wILI LIIs ussessmenL und beIIeve LIe UO munIIesLuLIons ure, by und
Iurge, equIvuIenL Lo reIIgIous myLIoIogy LIuL possIbIy poInLs Lo u reLurn oI "creuLor
beIngs" wIo vIsILed eurLI In LIe remoLe pusL, Improved IomInId DNA, und
ucceIeruLed Iumun evoIuLIon.
George King suys InIormuLIon wus "LeIepuLIIcuIIy reIuyed" Lo IIm Irom u super
InLeIIIgence concernIng LIIs comIng gIobuI Ieuder. n IIs book The Dc the Gods
Ccme, Ie wrILes,
"There uill shortl come Another cmon ou. He uill stcnd tcll cmon men uith c
shinin countencnce. This Dne uill be cttired in c sinle crment oj the tpe nou
lnoun to ou.... His mcic uill be recter thcn cn upon Ecrth--recter thcn the
combined mctericlistic miht oj cll the crmies. And the uho heed not his uords
shcll be remoted jrom the Ecrth.... there uill be no mster cbout the birth oj the
next uorld Atctcr cs there ucs cbout the birth oj Krishnc, uddhc, 1esus cnd
others.
111
This mcjestic ein uill come cmon men dressed in the one piece suit
usucll uorn b the Intelliences jrom other Plcnets.... He uill hcte rect
pouers uhich, b Kcrmic Lcu, He uill be clloued to use in order to
demonstrcte to cll men beond cll doubt, the Authorit empouerin Him to ccrr
out His rect Mission on Ecrth.... The pouer oj this ein uill be recter thcn
mcnlind hcs eter seen bejore.... cs to be clmost terrible, jor... 'The uho heed not
His uords, shcll be remoted jrom the Ecrth.'"
King's beIIeIs--LIuL u comIng uorld Atctcr Is scIeduIed Lo uppeur--Is ecIoed by
mIIIIons oI peopIe uround LIe worId wIo IIkewIse Iook Ior u comIng uIIen suvIor.
Whitley Strieber Ioresuw LIe credIbIe uppeurunce oI ET us LIe duwn oI u new
reIIgIon:
"It is c socicl issue oj the utmost importcnce, beccuse it hcs cll the potenticl oj c
trul pouerjul idec to enter unconscious mtholo cnd there to enercte beliejs so
brocd in their scope cnd deep in their impcct thct the emere uith reliious
implicctions jor the surroundin culture. The onl thin nou needed to mcle the
UID mth c neu reliion oj remcrlcble scope cnd jorce is c sinle undenicble
sihtin."
Djjicicl Disclosure couId puve LIe wuy Ior u new reIIgIon uccordIng Lo Jucqoes
Vullee..
"I thinl the stce is set jor the cppecrcnce oj neu jciths, centered on the UID beliej.
To c recter deree thcn cll the phenomenc modern science is conjrontin, the UID
ccn inspire cue, the sense oj the smcllness oj mcn, cnd cn idec oj the possibilit oj
contcct uith the cosmic. The reliions ue hcte briejl surteed becn uith the
mircculous experiences oj one person, but todc there cre thouscnds jor uhom
beliej in other-uorldl contcct is bcsed on intimcte contiction, drcun jrom uhct
the recrd cs personcl contcct uith UIDs cnd their occupcnts."
YeL Vullee senses mcletolence In LIIs "suIvuLIon Irom ubove." n IIs book
Messengers oI DecepLIon Ie suys,
"I beliete there is c mcchiner oj mcss mcnipulction behind the UID phenomenon.
It cims ct socicl cnd politiccl ocls b ditertin cttention jrom some humcn
problems cnd b protidin c potenticl relecse jor tensions ccused b others. The
contcctees cre c pcrt oj thct mcchiner. The cre helpin to crecte c neu jorm oj
beliej: cn expectction oj cctucl contcct cmon lcre pcrts oj the public. In turn this
expectction mcles millions oj people hope jor the imminent reclizction oj thct ce-
old drecm: scltction jrom cbote, surrender to the recter pouer oj some uise
nctictors oj the cosmos."
TIe eIIecL oI ET dIscIosure on Christicns Ius been seen us un Issue Ior more LIun qo
yeurs umong LIose In governmenL wILI uccess Lo UO InIormuLIon. TIe Issue ruIsed
by LIe sudden uppeurunce oI unknown IIyIng cruIL und occupunLs oI unknown
superIor InLeIIecL couId sIuke LIe IounduLIons oI reIIgIous purudIgms und IrreversIbIy
uILer LIe BIbIIcuI worIdvIew.

112
LIO reseurcIer Richurd Boylun suys oI LIIs:
"Dne oj the predictions is thct there uill be c ter lcre rijt in humcn societ cs c
result oj ET contcct becomin publicl lnoun... The Aticr [c super-secret roup oj
oternment cnd militcr ojjicicls cccordin to olcn] cre quite concerned thct
jundcmentclist Christicns uill experience spiritucl, ij not ontoloiccl, shocl ct the
retelction oj ET tisitction.... the theoloiccl cnd reliious socicl implicctions mc
be the most serious ones resultin jrom open extrcterrestricl contcct...."
TIe AvIury were reporLedIy uIurmed IusL yeur wIen sLorIes uppeured LIen quIckIy
vunIsIed ubouL VuLIcun experLs brIeIIng governmenL represenLuLIves Irom severuI
counLrIes on LIe uLImu PropIecIes und wIuL wus uIIeged Lo be descrIpLIons oI ET
VIsILuLIon. AccordIng Lo BoyIun, u spokesmun Ior LIe VuLIcun verIIIed LIuL LIe brIeIIng
Look pIuce. RecenL press Irom VuLIcun oIIIcIuIs conIIrm LIe CIurcI's InLeresL In und
concern Ior LIe eIIecL upon LIe worId's reIIgIons by OIIIcIuI ET DIscIosure. CuLIoIIcs
ure beIng reussured by cIurcI LIeoIogIuns IncIudIng Jose unes, Currudo BuIduccI
und usLronomer Guy ConsoImugno LIuL ETs "...ure God's creuLures und no cIuIIenge
Lo Rome's uuLIorILy." n IucL, ConsoImugno suys, "TIe dIscovery oI exLruLerresLrIuI
IIIe.... mIgIL... IeIp us dIscurd LIe bud Ideus In reIIgIon--LIe nurrow vIews, LIe IubrIs,
LIe dIvIsIveness."
Some oI ConsoImugno's vIews, especIuIIy wIere Ie InLerpreLs LIe IIrsL cIupLer oI LIe
Book oI JoIn us meunIng LIuL "...LIe word oI God--LIe spIrIL oI LIe essence, LIe
meunIng oI God--exIsLed beIore unyLIIng eIse, und Is purL oI everyLIIng In LIe nuLuruI
unIverse: even u gIunL mIndworm on u pIuneL orbILIng AIpIu CenLuurI" (nLeIIIgenL
IIe n TIe UnIverse? CuLIoIIc TruLI SocIeLy) sounds IIke Ascended MusLers TIeoIogy
or unImIsm, punLIeIsm.
Dr. DunIeI NoeI, proIessor oI IIberuI sLudIes In reIIgIon und cuILure uL NorwIcI
UnIversILy In MonLpeIIer, VermonL wroLe u LIesIs ubouL sucI un oIIIcIuI LIeoIogIcuI
mIgruLIon u Iew yeurs ugo. n IIs urLIcIe, "WIy LIe X-IIes Is BecomIng Our New
ReIIgIon", Ie mude LIe poInL LIuL u growIng number oI LIe worId's reIIgIons ure
wurmIng up Lo un X-IIes-UO-reIuLed beIIeI sysLem LIuL, us Ie suw IL, couId
evenLuuIIy LrunspIunL LrudILIonuI IuILI In LIe UnILed SLuLes.
TIe 'God Is uII und uII Is God' unIIIcuLIonJunIversuIIsm Is more "New Age" LIun
CuLIoIIc or EvungeIIcuI. TIose wIo worry ubouL cIurcI uuLIorILIes mukIng sucI
dogmuLIc Ieups beIIeve LIIs wIII pIuy InLo LIe Iunds oI VuIIee's Messeners oj
Deception und uILImuLeIy Lowurds u gIobuI Ieuder wIo wIII Ieud LIe "IInuI worId
governmenL."
n The Iellouship, Brud SLeIger puL IIs IInger on LIIs poInL:
"The Spcce eins seem ter concerned uith the sprecdin oj uhct hcs come to be
lnoun cs Neu Ae concepts.... The Spcce eins cppecr dejinctel concerned uith
seein thct cll humcnlind is united cs 'one' on this plcnet.... Contcctees hcte been
told thct the Spcce eins hope to uide Ecrth to c period oj rect unijicction, uhen
cll rcces uill shun discriminctor sepcrctions cnd cll oj humcnlind uill reconize
its responsibilit to eter other lije jorm existin on the plcnet. The Spcce eins
clso seel to brin cbout c sinle, solidijied oternment, uhich uill conduct itselj in
spiritucl principles cnd permit cll oj its citizens to rou constructitel in lote."
113
ord HIII-NorLon, wIo dIed IusL yeur uL LIe uge oI 8q, wus un AdmIruI oI LIe BrILIsI
IeeL und CIuIrmun oI LIe NATO MIIILury CommILLee. n IIs IuLer yeurs Ie becume
LrunspurenL ubouL wIuL Ie knew und ubouL wIuL Ie suspecLed regurdIng UOs. He
IeIL LIe reIIgIon oI ET wus "deIInILeIy unLILIeLIcuI Lo orLIodox CIrIsLIun beIIeI" und
poLenLIuIIy u SuLunIc seLup. TIe ebruury z8, 1qq; edILIon oI The London Times
reporLed Gordon CreIgILon oI Ilin Scucer Retieu us ugreeIng wILI ord HIII-
NorLon LIuL, "...LIe greuL buIk oI LIese pIenomenu ure wIuL Is cuIIed SuLunIc."
Due Lo LIIs--LIe popuIurILy oI cerLuIn uIoIogy posILIons Iocused on LIe conLrusL
beLween CIrIsLIun-PropIeLIc und AncIenL AsLronuuL LIeorIes--we Iuve noL commILLed
LIme Lo sLudyIng Iesser known InLerpreLIve posILIons on Stcrctes, Ancient Ritucls,
And Those Intited Throuh The Portcl:
n no purLIcuIur order, Iere ure u Iew exumpIes:
1. Soperstitioos esignutions?
TIe proponenLs oI LIIs LIougIL beIIeve LIuL UOJAIIens do noL exIsL excepL In LIe
ImugInuLIon. TIey urgue LIuL mun's eurIy IubIL oI bIumIng nuLuruI dIseuses,
cuLusLropIes und seusons on LIe ucLIvILy oI "gods" IIIusLruLes u psycIoIogIcuI IuIIucy.
n some cuses condILIons sucI us sIeep puruIysIs Iuve uIso been sIown Lo produce
condILIons sImIIur Lo uIIen ubducLIon reporLs.
TIIs LIeory Is noL enLIreIy wILIouL merIL. TIe Iumun ImugInuLIon cun be persuusIve.
Our mInds convInce us LIuL nuLuruI wonders ure LIe presence oI gIosLIy or uIIen
beIngs. Some peopIe Luke medIcuLIon Lo conLroI sucI wunderIng LIougILs, u remedy
one wouId consIder powerIess II Indeed uII sucI ET pIenomenu were reuI.
YeL sInce LIeorIes sucI us sIeep puruIysIs do noL expIuIn LIe redundunL munIIesLuLIons
reporLed by Lens oI LIousunds oI unreIuLed wILnesses, LIIs LIeory Is consIdered
IncompIeLe by mosL UIoIogIsLs.
. Spirits oI u Pre-Adumic Ruce?
TIose IoIdIng LIIs concepL beIIeve u pre-AdumIc ruce exIsLed on LIe orIgInuI eurLI
beIore IL becume "durk und voId" (Gen. 1:z). TIese IumunIIke beIngs IIved under LIe
governmenL oI God, und were presIded over by ucIIer, LIe "unoInLed cIerub LIuL
covereLI" (Ezek. z8:1q). WIen LIese pre-AdumILes joIned ucIIer In u revoIL uguInsL
God, u cuLucIysm oI durkness IeII upon LIe eurLI, pIysIcuIIy desLroyIng ILs Iumun-IIke
InIubILunLs. OnIy LIe spIrILs oI LIese creuLures survIved Lo roum LIe eurLI
dIsembodIed. TIIs Is supposed Lo expIuIn LIe uppurenL desIre oI demons Lo possess
Iumun bodIes undJor LIe need oI uIIens Lo IurvesL Iumun DNA.
. Spirits oI Wicked People eceused
TIIs seems Lo be u perversIon oI Greek myLIoIogy. or InsLunce, LIe HomerIc Gods,
wIo were buL supernuLuruI men, were boLI good und evII. TIe IypoLIesIs Iere
IncIudes LIe Ideu LIuL good und powerIuI spIrILs oI good men rose up Lo ussume pIuces
oI deILy uILer experIencIng pIysIcuI deuLI, wIIIe LIe evII spIrILs oI deceused evII men
were gods wIo roumed LIe eurLI und ILs InLerIor. AL deuLI, some oI LIese spIrILs
remuIned In un eLernuI IImbo, unubIe Lo perIsI, yeL IncupubIe oI uLLuInIng Ieuven or
114
OIympus. SucI Is used Lo esLubIIsI LIe Ideu LIuL demonsJET ure LIe spIrILs oI wIcked
men deceused wIIIe "good" peopIe become ungeIs.
q. Heiser's Lion
TIe IIrsL person Lo Iuve brougIL LIe IoIIowIng unusuuI urcIeLype Ior UOJET
InLerpreLuLIon Lo me, wIIcI suggesLs LIuL ET muy be un InLeIIIgenL beIng sImIIur Lo un
unknown unImuI, wus Dr. MIcIueI HeIser. TIereIore commonIy reIer Lo LIIs LIeory
us "HeIser's Ion."
WIen usked, "WIuL II ET beIuves In u IuIIen munner, wouIdn'L LIuL IndIcuLe LIuL Ie Is
demonIc? SInIuI?" HeIser responds:
"TukIng LIe IuLLer IIrsL, we wouId onIy use words IIke 'sIn' II LIe one doIng LIe ucLIon
wus moruIIy cuIpubIe, wIIcI ET |muy noL be|. WIen u dog uLLucks u cIIId, we don`L
suy Ie sInned. We DO suy, Iowever (und LIIs goes Lo LIe IIrsL purL oI LIe objecLIon)
LIe dog dId wIuL IL dId us u generuI (uwIuI) byproducL oI LIe uII. CreuLures ure noL
moruIIy guIILy, buL LIey do ucL vIoIenLIy becuuse oI LIe uII. TIereIore, II ET Is noL u
demon buL sLIII does vIoIenL LIIngs, IL Is u resuIL oI LIe uII-buL IL doesn`L requIre u
sepuruLe uLonemenL Ior ET."
g. ClussiIied Government Ixperiments
NoL Iong ugo Dr. MIke HeIser (PI.D. In BIbIIcuI Hebrew und AncIenL SemILIc
unguuges) wroLe u revIew Ior RuIders News UpduLe oI NIck RedIern`s book--Bodg
Snotchers in the Desert: The Horrihle Truth ot the Heort of the Rosuell
Storg, wIIcI oIIered u very Iumun expIunuLIon Ior LIe RosweII evenL-essenLIuIIy LIe
sume us HeIser Iud puL IorLI In IIs book The 1oode some yeurs eurIIer-LIuL LIe
bodIes connecLed wILI LIe RosweII evenL were Iumun unIorLunuLes used by "sunILIzed
NuzIs" cruwIIng LIrougI LIe corrIdors oI our nuLIon`s deIense und uerospuce
IndusLrIes. Some udd Lo LIe "OperuLIon PupercIIp" screw up, Jupun`s UnIL ;1
uLrocILIes, NEPA Iumun LesL subjecLs und oLIer possIbIIILIes LIe Ideu LIuL, In some
cuses, "AIIen" ubducLIons muy be LIe producL oI governmenL mInd conLroI
experImenLs or governmenLs ucLIng In Ieugue wILI exLruLerresLrIuIs.
In sommury we conclode viu this series thut:
RedundunL myLIos Iuve exIsLed sInce LIe begInnIng oI LIme consIsLenL wILI
modern UO pIenomenu.
Curgo cuILs und deILy-myLIs uround LIe worId repeuL LIe sLory oI eurLI
vIsILuLIon by super InLeIIIgenL beIngs wIo InvoIved LIemseIves wILI Iumun
DNA.
BeIngs oI myLI were uL IeusL uL LImes bused on uuLIenLIc InLerucLIon wILI
super-InLeIIIgences oI unknown orIgIn.
CerLuIn myLIoIogy us weII us unomuIous "IIsLorIcuI records" were LIe eIIorLs oI
men Lo InLerpreL LIese eyewILness uccounLs und vIsILuLIons.
TIese beIngs wereJure seen us LruversIng guLewuys, porLuIs, dImensIonuI
openIngs, und Iudders Irom uIr, seu, und eurLI.
BIbIe scIoIurs ugree LIuL sky, seu, und pIysIcuI eurLI conLuIn Iorces beIInd
burrIers or 'guLes'.
115
n GenesIs 6 LIe 'sons oI God' produced u ruce oI oIIsprIng cuIIed nephelim. n
LIe New TesLumenL, Jesus CIrIsL spoke oI LIese duys (oI NouI) us beIng
compurubIe Lo LIe LIme IeudIng up Lo HIs reLurn und oI LIe end oI LIe uge.
TIe EgypLIuns orIgInuIIy mIgruLed Irom LIe bIbIIcuI Iund oI Shin'cr, wIIcI
meuns LIe Lcnd oj the Wctchers. TIe EgypLIuns cuIIed IL Tc Neter-TIe und
oI LIe WuLcIers "Irom wIIcI LIe gods cume InLo EgypL." TIese WuLcIers ure
IdenLIIIed us powerIuI ungeIs wIIcI descended Irom Heuven Lo eurLI und
produced LIe gIunL nepIIIIm.
n LIe ool oj the Decd LIere ure pruyers Ior deIIverunce Irom LIe WuLcIers
(Tchctchc, LIe prInces oI OsIrIs), wIo cume Irom Tc-Ur, LIe "ur Awuy und."
TIe SumerIun scrIbes reIerred Lo LIe wuLcIers us Anunncli, wIIcI, LIey suId,
"cume Irom Nibiru" Lo judgeJruIe LIe InIubILunLs oI LIe eurLI. Some InLerpreL
LIIs NIbIru us "u dIsLunL pIuneL" wIIIe oLIers suy IL sIouId be LrunsIuLed,
"TIose WIo Irom Heuven Lo EurLI Cume."
n LIe ool oj 1ubilees-AKA LIe Apocclpse oj Moses-LIe WuLcIers ure
compured Lo supernuLuruI beIngs menLIoned In LIe sIxLI cIupLer oI GenesIs.
An InLeIIIgenL, IuncLIonIng dynumIc exIsLs beyond or beIInd oLIer myLIoIogy,
wIIcI uccordIng Lo CIrIsLIun docLrIne Is IdenLIcuI wILI IegIons oI IuIIen
spIrILuuI Iorces IeId wILIIn spIrILuuI boundurIes.
WIen conLucL wILI LIIs Iorce Is desIred, beIngs oI sLurLIIng sImIIurILy Iuve
muLerIuIIzed Irom sky, seu, or beneuLI LIe eurLI's surIuce.
One oI LIe more dIsLurbIng uspecLs oI LIe "beIngs wIo breucI LIe guLe", Is
"ubducLIon", wIIcI conLInues Lo be reporLed uround LIe worId.
OccuILIsLs Iuve sougIL Lo brIdge LIe dImensIonuI vorLex beLween LIe worId oI
seen und unseen und Iuve experIenced "beIngs" sLrIkIngIy sImIIur Lo uIIen
"gruys", "repLIIIuns" eLc.
OccuILIsLs us weII us scIoIurs IInd repeLILIon wILI regurd Lo LIese beIngs und
BubyIon.
"TIe AncIenL AsLronuuL" LIeory cIuIms LIuL super-InLeIIIgenL beIngs Iuve been
vIsILIng LIe eurLI LIrougI dImensIonuI guLes Ior eon. TIese ure "LIe gods oI
myLIoIogy" und responsIbIe Ior creuLIng LIe Iumun specIe.
GuLewuys (sLurguLes) were represenLed on eurLI In AssyrIun und oLIer
urcIwuys buIIL LIrougI eIuboruLe consLrucLIon ceremonIes und bIessed by
numes oI good omens.
CoIossuI LrunsgenIc creuLures sLood guurd uL LIe guLes und puIuce enLrIes Lo
keep undesIrubIe Iorces Irom comIng LIrougI LIe porLuIs--ImporLunL ImILuLIve
mugIc LIougIL Lo represenL IeuvenIy Ideus--guurdIuns LIuL were oILen
uccompunIed by wInged spIrILs IoIdIng mugIc devIces und mugIc sLuLueLLes
conceuIed beneuLI IIoors.
WInged-dIsks ure unIversuIIy ussocIuLed wILI LIe IIyIng gods myLIos.
PyrumIduI sIupes uround LIe worId ure connecLed Lo LIe myLI oI IIyIng serpenL
gods und LIe porLuIs or openIngs LIey come LIrougI.
Some oI LIe myLIs InvoIvIng IIyIng serpenL gods IncIude propIecy oI LIeIr
reLurn LIrougI Ieuven's guLes uL LIe end oI LIme.
OLIer deILIes--sucI us Zeus--were ussocIuLed wILI LIe sky, LIe prInce oI LIe uIr,
und LIe BIbIIcuI IuII oI ucIIer.
HesIod's TIeogony, Homer's IIud und LIe BIbIe cIurucLerIze LIe pIuce oI
ImprIsoned rebeI ungeIs usIng LIe sume words--TurLurus und LIe BoLLomIess
PIL.
116
mILuLIve mugIc--bused on deepIy IeId uncIenL beIIeIs ubouL orcus, pILs und
conLuIners--sougIL LIrougI mysLery rILuuIs Lo IncurnuLe LIese "gods" LIrougI
dImensIonuI openIngs.
TIe eurLI us weII us perIups moons oI "ouLer durkness" were perceIved us
prIsons conLuInIng rebeI spIrILs.
Two sLurguLes were envIsIoned us posILIoned uL LIe begInnIng und endIng
poInLs oI LIe sky wIere LIe ecIIpLIc, LIe puLIwuy oI LIe sun, crosses LIe MIIky
Wuy.
UnIversuI descrIpLIons depIcL LIe dIsLunce beLween LIese poInLs us u snuke
encompussIng LIe Ieuvens.
OILen, beIngs ure seen enLerIng LIe mouLI oI LIe snuke--IconogrupIy some
vIew us u record oI urrIvuI und depurLure oI super-InLeIIIgenL beIngs usIng
wormIoIes (sLurguLes) Lo nuvIguLe LIe Ieuvens.
n oLIer renderIngs u Iudder Is seen descendIng Irom LIe ecIIpLIc provIdIng u
connecLIng poInL beLween eurLI und Ieuven sucI us In Jucob's Iudder und
sImIIur exLru-bIbIIcuI uccounLs.
TeucIIngs ubouL LIese "GuLes oI Heuven" were undersLood by eurIy CIrIsLIuns
und some beIIeve SL. PeLer's uppoInLmenL us "guLe-keeper" Is u reIerence Lo LIe
beIIeI.
EvIdence LIuL Jesus HImseII reIerred Lo LIese guLes Is vIewed by some In pIuces
sucI us MuLLIew ;:1q und 16:18.
One oI LIe mosL ImporLunL uspecLs oI LIe unIversuI serpenL-sLurguLe Imugery
connecLIng boLI ends oI LIe MIIky Wuy Ius Lo do wILI LIe yeur zo1z, und LIe
propIesIed "end oI LImes" reopenIng oI LIe serpenL porLuI.
TIe end oI LIe greuL cycIe oI LIe Muyu cuIendur und LIe z6,ooo yeur pIuneLury
cycIe oI LIe AzLec cuIendur Is December z, zo1z.
AccordIng Lo The ible Code LIe worId wIII end on LIIs duLe due Lo u coIIIsIon
wILI u meLeor, usLeroId or comeL. AnoLIer LIeory--LIe "NoveILy TIeory"--
cIuIms LIme ILseII Is u "IrucLuI wuve", wIIcI wIII end ubrupLIy In zo1z. Even LIe
popuIur LeIevIsIon progrum--X-Iiles--specuIuLed LIuL coIonIzuLIon oI LIe eurLI
by "uIIens" wouId occur In December, zo1z.
TIe Muyu LeII oI QueLzuIcouLI, LIe euLIered SerpenL
(uccordIng Lo some, "IeuLIered" equuLes Lo IIyIng
LecInoIogy wIIIe "serpenL" reIers Lo LIe IeuvenIy
wormIoIe-sLurguLe) descendIng LIrougI u "IoIe In LIe
sky" on u rope Iudder (unoLIer versIon oI LIe
descendIng-QueLzuIcouLI myLI descrIbes IIm suIIIng
down on u wInged sIIp). TIey propIecy In zo1z LIIs
'serpenL rope` wIII emerge uguIn Irom LIe cenLer oI LIe
MIIky Wuy und QueLzuIcouLI wIII reLurn uL LIIs end oI
LIme.
Some wonder, II QueLzuIcouLI reLurns December z1,
zo1z, does LIIs ImpIy unyLIIng Ior LIose wIo beIIeve In u
seven-yeur perIod oI GreuL TrIbuIuLIon? Or LIose wIo
beIIeve In u RupLure oI LIe cIurcI precedIng LIe seven-yeur perIod? WIen you
subLrucL seven yeurs--LIe perIod muny beIIeve Lo Irume LIe GreuL TrIbuIuLIon--
Irom December z1, zo1z--you urrIve uL LIIs December z1, zoo.
SLudenLs oI compuruLIve reIIgIons IInd correspondIng Iegends Irom uround LIe
worId combInIng Imugery oI IeuvenIy (or eIevuLed) serpenLs, beurded suvIors,
und LIe begInnIng oI creuLIon und endIng oI LIme bused on LIe reLurn oI LIe
"one".
117
TIe BIbIe mukes LIe cuse LIuL guLewuys cun be opened over cILIes undJor
counLrIes LIuL uIIow good undJor evII InIIuences Lo domInuLe LIose
geogrupIIes.
OLIers InLerpreL LIese IIsLorIcuI depIcLIons, records und myLIs dIIIerenLIy LIun
do Hebrew scrIpLures.
BoLI secuIur und reIIgIous uIoIogIsLs InLerpreL LIe beIngs wIo come LIrougI
dImensIonuI guLewuys us ussocIuLed wILI UO pIenomenon und us equuI In
muny cuses Lo BIbIIcuI demonoIogy.
n order Lo muLerIuIIze und Luke deIInILe Iorm, LIese enLILIes seem Lo requIre u
source oI energy; u IIre or u IIvIng LIIng--pIunL, u Lree, u Iumun medIum (or
conLucLee).
PerIups LIuL Is wIy dogs und unImuIs Lend Lo vunIsI In IIup ureus. PerIups LIe
IIvIng ceIIs oI LIose unImuIs ure someIow used by LIe uILruLerresLrIuIs Lo creuLe
Iorms wIIcI we cun see und sense wILI our IImILed |LIree-dImensIonuI|
percepLIons.
Some InLerpreLe LIIs ucLIvILy us LIe morpIogenesIs oI demons
AILIougI LIe BIbIe wurns oI communIcuLIng wILI IumIIIur spIrILs, consuILIng
medIums, or oLIerwIse oIIerIng InvILuLIons Lo oLIer-dImensIonuI enLILIes, LIe
revIvuI oI uncIenL orucIes und LIe experIences druwn Irom LIem ure especIuIIy
seducLIve curIosILIes Lo IoIIowers oI modern uIoIogy und spIrILuuIIsm.
ConLemporury reporLs Ieud reseurcIers Lo beIIeve LIe uncIenL myLIs und
propIecIes muy Iuve descrIbed currenL unIoIdIng evenLs us porLendIng u IusL
duys openIng oI LIe guLes und LIe reLurn oI LIe "creuLor".
Some CIrIsLIuns beIIeve LIIs Is uImed uL prepurIng LIe eurLI Ior un
exLruLerresLrIuI "vIsILuLIon oI LIe gods," und, more ImporLunLIy, uL cIungIng LIe
worId's reIIgIous beIIeIs.
Around LIe worId un InLeresLIng sLory Is repeuLed ubouL "LIe god" oI Ieuven
wurrIng wILI "LIe drugon" oI LIe seu durIng boLI LIe begInnIng und endIng oI
LIme.
PuruIIeIs beLween "ungeIs", "demons", und ET pIenomenu ure IncreusIngIy
recognIzed by experLs oI dIIIerenL IIeIds oI UOIogy
More und more quesLIon LIe mechcnized "nuLs-und-boILs" upproucI Lo
deIInIng UO pIenomenu In Iuvor oI "spIrILuuI concepLuuIIzuLIon" oI ET.
TIIs uspecL oI UO pIenomenu Is uImosL InevILubIy LIed Lo generuLIonuI
"ubducLIon" scenurIos und oILen IncIudes occuIL prucLIces und beIIeI.
GIven LIuL mosL experLs--reIIgIous und secuIur--ugree on LIIs ImporLunL poInL:
LIuL oILen LIe beIngs wIo come LIrougI porLuIs (demons or ET) ure one und
LIe sume--LIe quesLIon Is begged, "WIuL ure LIese creuLures up Lo?"
TIe unswer seems Lo revoIve uround uIIeged ubducLIon und IybrId-breedIng.
TIe IumIIIur GenesIs sLory oI WuLcIers coIubILIng wILI women puruIIeIs LIe
modern 'ubducLIon' reporLs In LIuL LIe "...sons oI God... Look LIem wIves oI uII
wIIcI LIey cIose."
TIe ImpIIcuLIon Iere Is LIuL, us In uIIen ubducLIon, LIIs wus noL by muLuuI
ugreemenL or Iurmony oI wIIIs, buL LIuL LIese women were Luken ("Look")
IorcIbIy uL LIe soIe dIscreLIon oI LIe powerIuI beIngs. As u resuIL oI LIe
ubducLIon-murrIuges, IybrIds were born oI LIe geneLIc InLerrupLIon cuIIed
"NepIIIIm".
rom LIe MIddIe Ages Iorwurd, muny cIurcI Ieuders Iuve beIIeved LIuL
AnLIcIrIsL wouId uILImuLeIy be conceIved LIrougI demonIuIILy--LIe unIon oI u
demon und u Iumun.
118
I LIe AnLIcIrIsL Is In IucL uL IengLI LIe pIysIcuI oIIsprIng oI u demon, noL onIy
wIII Ie be LIe exucL opposILe oI Jesus (son oI God), buL LIe Iorerunner oI LIe
reLurn oI LIe NepIIIIm.
suIuI (cIupLers 1 und 1q) LIed LIe reLurn oI LIe NepIIIIm Lo LIe desLrucLIon
oI LIe cILy oI BubyIon In LIe end oI duys.
One uIso noLes wILI regurd Lo LIe "mIgILy ones" und LIeIr connecLIon wILI
BubyIon, LIuL wIen "...CusI beguL NImrod: Ie begun Lo be u miht one In LIe
eurLI. . . . And LIe begInnIng oI IIs kIngdom wus cbel..." |empIusIs udded|
(Gen 1o:8-1o). TIus BubyIon wus buIIL by GIbborIm, NepIIIIm.
TIe reIuLIonsIIp beLween BubyIon (LIe guLe oI LIe gods) und LIe IIrsL gIunLs, us
weII us BubyIon und LIese reLurnIng gIunLs, Is sLunnIng In IIgIL oI recenL gIobuI
ucLIvILy.
n LIe LenLI cIupLer oI DunIeI, LIe propIeL sLruggIes In pruyer uguInsL
AIrImun, LIe "prInce oI PersIu" or guLekeeper oI BubyIon.
TIrougIouL LIe BIbIe, spIrILuuI BubyIon Is equIvuIenL Lo LIe worId sysLem LIuL
Is uL enmILy wILI God. BubyIon begun uL LIe Tower oI BubeI, wIere uL LIe
mucro IeveI SuLun's sLruLegy Lo IncurnuLe u one-worId sysLem wus IIrsL
uLLempLed.
DunIeI's dIvIne predIcLIon ubouL LIe IusL worId empIre Is umuzIng In IIgIL oI LIe
exLruordInury reIerences mude In cIupLer z: "And wIereus LIou suwesL Iron
mIxed wILI mIry cIuy, LIey sIuII mIngIe LIemseIves wILI LIe seed oI men: buL
LIey sIuII noL cIeuve one Lo unoLIer, even us Iron Is noL mIxed wILI cIuy" (Dun.
z:q).
TIe personuI pronoun, the "sIuII mIngIe LIemseIves wILI LIe seed oI men..."
Iorces LIe quesLIon, "WIo ure LIe 'non-seed' LIuL ure 'mIngIIng wILI LIe seed oI
men?"

DunIeI's propIecy, coupIed wILI GenesIs cIupLer , provIdes un IncredIbIe
LeneL--LIuL SuLun Ius seed, und IL Is uL enmILy wILI CIrIsL (Gen :1).
TIe word LrunsIuLed Iere us "seed" Is LIe Hebrew word zerc, wIIcI meuns
"oIIsprIng, descendunLs, cIIIdren."
AccordIng Lo LIe BIbIe, LIe AnLIcIrIsL wIII be 'LIe son oI perdILIon,` LIe muIe
progeny oI LIe Greek cpoleic, or ApoIIyon. TIe ImpIIcuLIon Is LIuL LIe Mun oI
SIn wIII be LIe pIysIcuI oIIsprIng oI LIe desLroyer demon, u LrunsgenIc oI LIe
IIgIesL order.
Some dIsugree wILI LIe InIerences und concIusIons oI Stcrctes, Ancient
Ritucls, And Those Intited Throuh The Portcl, InLerpreLIng LIe pIenomenu
sLudIed In LIIs serIes us possIbIy: 1) SupersLILIous DesIgnuLIons; z) SpIrILs oI u
Pre-AdumIc Ruce; ) SpIrILs oI WIcked PeopIe Deceused; q) HeIser's Ion;
undJor ) CIussIIIed GovernmenL ExperImenLs.
MISSIDN CDNTRDL: "Whct's there?... Mission control ccllin APDLLD ::."
119
APDLLD ::: "These bcbies cre hue, sir... enormous.... Dh, God, ou uouldn't
beliete itl I'm tellin ou there cre other spccecrcjt out there... lined up on the jcr
side oj the crcter ede... the're on the moon uctchin us...."
To respond Lo LIIs serIes pIeuse conLucL LIe uuLIor uL tomhorn@puciIier.com