THE

N0SLEH SUNRISE
EDITED BY

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MUHAMMAD DIN

DOMINION

OF CANADA

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CHICAGO

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Vol. II. No. IV--October,

Bismillah. 2SL Quran. 252. Sayings of Muhammad. 253. Divine Love. 254. Religion of Peace. 255. London I d gathering. 256. Reincarnation. 257. Parable of Vineyard. 258.

1923 . .
P r a y e r of Jest~s. 267. T U Q U O QUF~ 267. Dr. Sad;q. 268 and 275. H A R D I N G . 271. Subscribers. 272. Gleanings. 273-274. New Converts. 274.

Compulsory Polygamy'. 261. Learned Egyptian Explorer. 262, Crescent or Cross. 263. W h y p a m p e r t h e m ? 262. Honouring the Prophet. 264. A Bogus Gospel. 264. The S a b b a t h ~ W h e n ? 265.

~ A Quarterly Magazine Annual Subscription, $1.Q0 (England 51- India Ra 5/-) Single Copy 28c ~ounded and ~)ub]is~ed by DR. M. M:" SADIQ ; 4448 Wabash A v e , IChicago, IlL, U. S. Amer. " Entered as Second-Glass Matter, Chicago Post Oi~ce, July 31, 1922, Under Act o[ March 3, 1879.
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DAILY

NEWS
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VChct.ling, ~,V. V a . . . A u g u s t 9, IU23

MOSLEM MISSIONARY CITY.CALLING ON HAMMEDANS

-.

. \ V h e c l i u g folks st.t.ing a . b e a r d e d mart oil t h e s t r e e t s yest.e'rday a n d t o d a y , w e a r l u g a . g r e. e n . turlian, were w o n t to l o.o k . . . , : o~ s o m,e i new u p o n l l l l l l a S a n t,t "m o e r . , ;,,;11.112 roe t the' ] "v't h l a l l s " " " OI wnoUl h dig o "' "ire n o w overrlllllllng . t h e citY.. ~ u t SUC. ' Is n o t t h e case. q he g r c e n - t u r ~aned s t r a n g e r is" t h e real a r t l c l e - - n o n e o t h e r t h a n M u f t i M u l m m m a d Saidiq.:0f Q u a d i a n , P u n j a h , India. a . * [ o s l t . m m l s s m n a r y o f the A h m a d i m o v e m e n t in I s l a m . Dr" S a d i q is c a l l i n g o n l o c a l M o l m u t i n c d a n s J a n d will ltJave s l i o r t l y for Chi-. cago, w h e r e h e is m a k i n g h i s h e a d q u a r t e r s while in tiffs c o u n t r y . T h e A h n m d i . m o v e m e n t , a e c o r d i n g to Dr. Sadiq, a c c e p t s . t h e p r o p h e t M i r z a G h u l a m A b r o a d of Q u a d i a n . a s t h e p r o raised M e s s i a h . H e h a s passt.d awa.~" ,-and tht. p r e s e n t h e a d of t h e n t o v c m e n t is M a h m u d A h m a d , wlto h a s h i s h e a d q u a r - leTS in Q u a d i ; m . There are two niiss i o n a r i e s in this countrY.-The Moslems. or Mohammedans as t h e y a r e called ill ; \ m e r l e , said .Dr. Sadiq; "'believe in o n e God, j u s t o n e , w h o has no fatber nor son.. Molmhufied w a s a m a n a n d m e s s e n g e r of A l l a h . tbb. Arabic for God. T h e y believe in all . .. prdphets o t t God. Noah. AbrahanL M o s e s . T h e y c o n s i d e r . C h r i s t a s , o n e of the~e proph~/t s. "The ()uran is tile M o h a n ~ m e d a n . . Bible. t h e ' ~ ] u a l b o o k of S a c r e d lax:" g i v e n to l l u m a n l t y t h r o u g l i r e v e l a t i o n s to t h e n l a s t e r , . ,Molaauuned. " I s l a m , " Dr. Sat!iq contt;nds. ~" ' w a s n e v e r s p r e a d Irx" tile s w o r d , T h e b a t t l e s f0ugl~k bY Moha'mn~ed were all d~..ft.nsive. ;\11 T u r k s a r e n o t M o s l t : m s a n d a l l M o s l e m s are. n o t T u r k : .
u o r t l e s -

T i l e .Moslt.ms- are A r a b i a n s , ~ y r i a n s . I'.-tlt.st-inians. - Ktlrds; l~eluchis, . Hindtis. M a l a y a s . Chinese, E g y p t i a n s , T r i p o l i t a n s , Javanese. Algeriuns. Tunisians. Morocc a n s a n d S 6 m a l i s . T u r k s a r e in. t h e m i n ority. T h e i r ligltting w i t h A r m e n i a n s h a v e b e e n political, n o t h i n g m0re2 S t o r - . ies b r o u g h t h e r e a r e .badly w a r p e d : " . Dr. S a d i q sf)eaks E n g l i s h t l u e n t l y a n d kuows seven lfi.nguageg., lie has the d e g r e e of D o c t o r f r o m s e v e r a l uni,,'ersi " "~ I ' tics allU 'n a s worKcfl" * lOT ln? l"a l t ."l l n " tills
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7 0 0 con" torts', tO 1s]lln- . lie- has". a l~ers ~ mat:tent m i s s i o n a n d a m o s q u e at C h i c a g o a n d e d i t s tile q u d r t e r l y O r i e n t a l * I a g a z m e , "'The -Moslem Snnrise." " - ....
MOS.LEM :" ' MISSIONARY. WILLIAMSON VISITING . i

"

\ V i l l i a m s o n is t . n t e r t a i n i n g a d;stltt. . g u i s h t . d v i s i t o r in t h e peFsOll Ol Dr.. Mufti A l u h a n M u a d S a d i q "X[os]t.nl I l l i S S i O l l Z i l ' y " a n d e d i t o r .of M o s l e m Sunri.se, w h o i,'" h e r e for a tirol.. D r . S a d i q will be g l a d to gix(e "interviews t o - t h o s e w h o .arc i l l ' t e r e s t t . d in E a s t e r n r e l i g i o n s a n d (')riental .stll)ji~ct--~ o f w h o m the~c a r e m a n y in this city. - F i e i ~ t b e g u e s f while llcre of .'kl.:Madlom.. a n d w i l l b e at borne t~ visitor~ at the s t o r e o f h-l. M a d l o m - S l v d l t . e n Corn- " pady~ on St.cond" a v e n u e . Dr. S a d i q is a m a n of h i g h - culthi-t.. - b r o a d l y traveh)d, a n d havin.q hfid Wide : a n d x:ivid e x p e r i e n c e - o f lifel ill nlalii t .~ lands, is a m o s t i n t e r e s t i n g p e r s o n a g e .
NOT-~D MOHAMMAD ' I N C I T.Y .- . " . \ . . MINISTER -. : :.

"])i-. M u f t i _ M u h a m n m d Sadiq, t h e M o s It'nl M i s s i o n a r y o f All tiadia litovenlt.tlt ~f I n d ;/ is 'x:isiti'n~ l.og'an a n d s~av t a g - a t tile A r a c o m a l.iott.l w i l l b e g l a d " t o ' g i v 0 i n t e r v i e w s to thost, v~'ho art. i n t c r t ; s t ( d in " tilt" l - a s t e r n Religi0tL~ a n d Orii~ntal S u h : jccts.

A ,RARE OPPORTUNITY
Special redmzed rates for advertising in t h e Q u a r t e r l y m a g . azine " T H E M O S L E M S U N R I S E " w h i c h g o e s all over the world, pro-.. vided that the printing matter.i with remittance reaches this office n o t ; later than D e c e m b e r 3!st. W h o l e page 71/2 by 4 1 / 2 , . . . . . . . . . . . . . . . $30.00 Half page or o n e c o l u m n . . . . . . . . . . . . . . . $15.00 Half column 33,6 by 2xA . . . . . . . . . . . . . . .$ 8.00 Quarter c o l u m n 13.~ by 2 ~ . . . . . . . . . . . . $ 5.00 . . . . T h e a b o v e rates are f o r 10 point c o m p o s i t i o n a n d for 8 point a d d 2 5 p e r cent, and for 6 point add 50 per cent. " P e r line (5 w o r d s ) . . . . . . . . . . . . . . . ..)..$ 1,00 T h e rates will c h a n g e if t h e Q u a r t e r l y issue b e c o m e s a monthly~ M. M. D I N , . Editor M o s l e m Sunrise. 4448 W a b a s h Ave., Chicago, Ill.

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CHICAGO, ILL., U. S. A. 1923 " ' " Vol. 4

NO. IV

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OCTOBER,

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BISMILLAH

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A l l a h , . A l l a h , :\tl;tli ! " A l l : the. ~ .wc~rld ado1 c s ~1h e e . : . T h o U w i l t l l f t b u r lmrdens.. Th.iiU. c a n ' s t KiCe.us p e a c e . . T h v w~u-d s h a l l b e - e s t a l d i s h e d ; v i c t o r y m a n i f e s t e d , . ..... . . . . I, ~w t h e k n e e t o A l l : [ h . Flis m e r c y : s h a l l n , , t c e a s e . .... .... : - , . . . ,i: . . . . . A L I L . ~ H , ALIJ-Cd:f.:AI~I~5\t-I! H e is ( ) m n i p , ; t e i a t . : : . : ' : . T h - e h , , u l : . a l , l m , a c l i e S . HIS p o w e r it s h a l F b e k n o w n ' ] . 6 , H e s e n t a " w a r n e r " a n d t h e .w,,rld r e i e C t e d , l,utAllah.doth accept and |fless.the seed that s sown:
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" \ l l a h , Allah., A l l a h . . " ; , : h ~ J w - r h v s l g n s - a r o u n d us, " /qn.stf.rl'hv lio'lit t h a t ;ill m a y s e e t h e w o n d e r s o f T l w l o v e - M u l t q f l v the :faithful ( a v e t l i e m m Th-v k n o w l e d o ' e , .. L e a d t h e m t,~thepastures~,fThv:homeabove: : : . : "
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( C h a p t e r V I , 27, 2 8 ) . . ' " ~ R e f u t a t i o n . o [ Rebirth " " . "' W a iau tarfi iz w o k e - f o o 'alun-nfir-e fa-.qu~-lGo yfi-lai-ta-nfi no-cad-do w a lfi n0-kazTzi-bo bi-fi-yfi-ta rab-bi-nfi w a na-koo-nfi mi-nal rno-mi-ne.e.-na:.B a l b~i-da, l a - h u m m f i - k ~ - n o o y u k h - f o o - n a rain quab-lo, w a lau rud-doo la 'afi-doo.li-mfi n o - h o o an-ho w a i n - n a - h u m la=kfi-zi-boom " (Translati~,n') .... " " " ".knd 'c,;uhl xS,,tr~ee, th6,.n; (the wicked people) 1,!-,,u~ht l ief, rc flae fire. : t h e y w?mld sav :.Wiufld,- W6.c,,uhl .be s e n t back (into the w o r l d :~igain) we ~ - w o u l d n o t reject the divine si~,uls, aud we sh~dl ci:rt:tinh: be a m o n ~ t h e believers. . ". . . . " . . . . . " .... "NAY. W:hitt they c,~nt-c:)ted ]~ef,,le slmll l,ec,,me m;~nifest t " th-enl :.and if t h e y x~'ere t . be ~ e a t back: thcv w ,uhl certamh" " g t , back. t~,. a t . which-.... " th I licv arc [,,rbid,len~ and m,,*t ~-li!'t':lv tlicv ;li't' s:tviu~-ia~.-ainst ifacls.. (of l i f e ) . , lxphtnati~ m T h e 1H,intunderh'iu R" :the two. v e r s e s is t h : i t a rebirtll w . u h l mv:,.n a . return t , , :the ,,hl ~-x'-il "i.x'hv.~. l:.k-cr~: day ,,f:: :t--nmn'k life: is the.-smu - " 1, tal ~ f .Iris previ~,us ,lays. : I f : t !ptirs, n diesi~wifll, Jfit repentance i t mean.+ that his reL!d~:th W[,uhl ict-t~im ~,r. her st;ii't a t t h e pl:,.ct', wtibrii Jwh:td left ,,ff.i :i f . h e has 1,e~..u ~t wicked"l!ers~,n liis .future cy!l c t . , u r s c : l . a s " :~lre:rdv. been clmlkcd t,tat fi~r hini. "l'h,St pers~,n i s in t h e . d e a t h -'rip ~,f hi1 inex~ r]tble km'ma fr~-,m which .tliere is m~ esc:tpe. ' I.'vei:V m~mu.nt ~,f liiS:: future 1;fe"wi,uhl l~e t,, m a k e h i m w,;rse anti ~x('~l'se.' t:':t~::afiv rc;a.~.n:ildd i perscm thinl for a single. m o m e n t that ttaere.is ;ifiv h~,pe.fofi'the U l t i m a t e . ' redemln:i.n . [ such ;;. l)(i'l'.-:~,il ~" \V,,uld it then :be in-keepiiJ.~ Witli the all-g~,~~d. " -all-wise, a n l all~merciful rulei;~!tnd designer ~;f:,the :Universe t~, d0:.,m,a : ,[.rs, mcmct': f,,r }tll. in :sPite of tlie -fact t h a t .the ~e v i l the: lier~m is guilty" ,ff has been c~,mmitteit under lin{ited. C i r c u m s t a n c e s ? Tile persgn's p o w e ~ .'~,f d, dn~ t h i ~ s a r e . m ~ t c,f his ,;wn making, n e i t h e r has l i e b e e n in t h i s hie : ,,ut off'his o w n cfi,dcc Surely such an idea is against all .~ense Of justice and fairhess. I r i s :tgain~t t h e a l l = h , v i n g C r e a t - r : . " ' " . " : '~ T h e - h e r e m e d y fi,r suC!~ a perk<on is th:tt he should..nc~t he sent; back" - .into his 1,revfi,Us tic'l;1 Of a C t i . n . , l i e Slh,nhl ~m tl~e t,ther:hand be: put intiw ,he,,,a.,t c,'.h"t a,,d 1 ,:::;,:ilagi:::;:;'~:lei~il~t':Cl Iv ~;eal'e,ln;l:ttle~"tatlt'l''::;~:i;'el~calletlle i:::~t':~ ~:I ' i
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T I I I ' ~ ] ( F . L I G I ( ) N O F 1'It.ACE p r o c l a i m s this p e a c e mission in its T h e " l ' e a c e N n m b e r " Of tile literal implication. A c c o r d i n g to ~. "'Theos01~l~ical l ' a d ~ i n c 1 u d e s the holy Q u r a n " a M o s l e m is one alilong o t h e r things an appreciati~'e - w h o has m a d e h i s peace with God.'" (ii, 1 0 6 ) A n d as a . . M o s l e m is " a t ..~",f~ii)tice of. Islam.n dtnfderEarly, ..'~Sclence" a the..headingMu)mm_. l~erfect peace, . h e enjoys i~e~.ce of ' : i~ledanismy. :. The, perusal . o f the m i n d :and C o n t e n t m e n t ' (xvi,: 105): "'l'eace Nunlt~er" has impelled me to "Peace~' is the g r e e t i n g of a M~osl.em '.". wr-ite, a n o t e o n i s l a m in .s: f a r as to an.other a n d -".Peace""sha!k..a, lso . i t s m e s s a g e is c~mcerned with peace; b e the g r e e t i n g of those i n p a r a d i s e its.promi:;tionland e s t a h l i s h m e n t . ' I . -(x,- 1 0 ) . N a y i l i - t h e p a r a d i s e whiclb ;; .: have prei'erred t h e " n a m e :of. Isla'ni . I s . l a n l d e p i c t s . s h a l l n o . w o r d , I/~ ~:3 ~tt, M u h a n m l a d e n i s m . b e c a u s e tliis i s - heard b u t " P e a c e , Peace", s a y s the ~ -.ithe n a m e w h i c h t!le h o l y Qur;m; t h e hols. wbrd~ " T h e r shrill h e a r t h e r e i n "sacred b o o k of. Islam.~.~ives to t h e n o ' v a i n . w o r d S 0 r s i n f u l discourse, , s y s t e m . f religion t a u g h t by.it. T h e b.ut t h e y s l m l l h e a r the otily words, . word . M u l i a m m e d a n aaad'iMuhana1 eace, - peace. (1Lw., - 2 6 ) . e\S/.- m e d a n i s m : a r e g i v e u u s ' : h v : those S A L A A M i . e . t l i e " a u t h 0 r of P e a c e " : w h o would not-uniler,stand u s . \ V e in the n a m e o f God in tlle Q u r a n : call .irselves ~Xluslitns aml Our re- ( L i x , 23), a n d the goal to which !igion " Igl;tm~. an d these " are .the Islam l e a d s is Darressalaaln. i. e. "the na!nes ,u,iveu us in o u r revealed w o r d " aJ~ode of peace:'.: as. is .said in t h e i ~ff God. ' SaYs-. the: h~Iv Q u r a n : ' c h a p t e r ( v , 25). P e a c e is t h e r e f o r e "\~erilv-the:-reli.~'ion:- wit]l God_ is . t h e d o m i n a n t n o t e and essence of !slam.Y' I n . a i m t h e r p l a c e i t s a y s , - l s l a . m , p e a c e . , b e i n g the root fro m ':\1id [. have c h o s e n for y o n ' AI=:-.wlucli .it s p r i n g s and the fi~uit it ~.l~lam as a r e l i g i o n " T h e believers yields . . . . . . :in tliis f a i t h have been..called M o s - . " I n f o r m e r t i m e s w a r s were w a g e d lcmsl.vide the 9 e r s e : " A n d he n a m e d . u n d e r tile.- cloak o f - r e l i g i o n , while
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Kr, mnd:. and if. alike w h a t I)r0ught in tile difference? Surely no o u t . " side power: -TIien the difference nntst h e - i n h e r e n t ~tl(t again it is a g a i n s t their pet tlfeory. If o n . d i e otlier b a n a l t h e r e is 0 n l y one x'ital force that is a c t i n g and re. a c t i n g . then again t h e s a m e diffi= c u l t y b e s e t s us.' I h e reaction a n d : '-' f~u.,kJI ~ ,' i~cti0n Whicla.niean lad m0t:e t h a n ' " (vhat we call :ill .our Ordinary speecll . differt'nce i m i s t be eitlier, eternal and No..!V~, Vol. '2 Octobcy. 1:~:.'~ i n h e r e n t . o r exo_tic and -transient. If tlie first, . then we have to a d m i t RE-INCARN:XTION. o u r inallilitv to find its Solution; If " . e x o t i c tlienTwe shall have to find its " " " -: -There are ulaltv well i n t e n t i o n e d a n t e c e d e n t c a u s e . . " F h e r e Call l ) e n o ". b u t not so well i n f o r m e d illeople who p r e c e d i n g c a u s e , or we shall have to t l i i n k t h a t the d o c t r i n e : of K a r m a : . a d m i t - t h e first s t a t e i , e.. the e t e r n i t y a n d Re,incarnntiim e x p l a i n . t h e all- of difference: .in the ,thet~ c a s e we !::parent difference existi1ig b e t w e e n shall .have t o fall.- back u p o n the .. man and man and between different t h e o r y O f - a r l l i t r a r v Will Or p r o v i , order.4 of tireation. Little (h; they-, dence. : Arid t!lere is n(, escape from realize t h a t i t is a m e r e . a r g u m e n t i t S ' T h e Vi.tal fi,rce i s e i t h e e w o r k m a circle and What l m r p o r t s to be itlg 1)lindlv o r With a s.et lmrposea rational.eXposition is m~ m o r e t h a n \\.:hatever'nla-v l~e the ease we liave a c a m o u f l a g e . T h e y d0 n . t pause t o t o - a d m i t that~ the d i f f e r e n c e is the t h i n V t h a t a f t e r all i h e v c o m e to the "salt" of existence. " " stage w h e r e t h e y h a v e U l t i n a a t e l y t . S o m e a s s t t n i e t h e vitalfi)rce to a s 2 .a d m i t t l i a t tlfey f a i ' e n o b e t t e r t h a n sunie different cf0rms a c c o r d i n g , t o . _ o t h e r s . . A f t e r too .lllan 3" r a m b l i n g s tlievariati0nSoftlaevil~rati0ns; Y'et t ! i e y c o m e to the s t a g e o f n o n - s o h t - : w h a t s e t a b o u t t lmse variations o f t i o n wl_tenc e- t h e y h a d started. F o r " the ~ihrations?: . T l m t i s t h e Crux o f ! instanize they: m u s t ell!let, t a k e ut! t h e w h o l e m a t t e r 2 : T h a t is S i m p l y t i m position O f those W h o . b e l i e v e : l i e ~ i i i . ~ the cluegti0n. I n a-nUtshe[l t h a t matter. G o d , a n d soul are self- if i~i~e xT,-i2iationh a s been in e x i s t e n c e e ~ i s t e n t ? a l ! d etelTml , o r t h e y m u s t since eternity, t l i e n the p r e s e n t : d i f t h i n k t h a t all f o r m s are e m a n a t i n g ference i s n~)t so Confusifig as the . f r o m one v i t a i f o r c e . c a l l it a G o d or eternal 10he. If, On tlle:i~tlaer"laand,. l l y a n y . o t ! i e r name. Intthefirst,icage tl!!s xariati0n s i a r t e d at some deli the' will have t o a d m i t t h e presence :of "difference-without their" being able to a c c o u n t f o r i t . ,XVhat m~idc ._God God~ soul soul: and m a t t e r matter? T h i s is. in ease, all are u n c r e a t e a n d co-eterual and self-existing. But if m a t t e r and soul are created and ' n o t eternal; w h a t b r o u g h t i n ' t h e difference if there was n-o difference at first? T h e r e w a s no k a r m a before t h e i r c.reation. If there is n o God. : t h e n xvh,'it was it t h a t m a d e one soul take u p o n e . forin a n d tile o t h e r the o t h e r ? FAther all t h e souls were From left to right: 1 - - S h . S a u a d u d D:m a l i k e Or unalike. I f unalike from Chibavi Zada. 2--Syed Mohd. Said Yusuf Ahmadi. e t e r n i t y their : t h e o r y falls tO t h e
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the p a r t <,f the labourel:s 0ml conse= trite l).int in the e t e r n i t y where qu/zntly the renewal o.f the covenant. does this l,~arm,'/ come in? M o r e over, the question, is: ]s there a i w . But no such t h i n g is implied tw expressed in these w o r d s . T h e r e is will p o w e r t h a t is Working belfind the scenes o r is all this ,an a u t o m a no , q u e s t i o n - o f a violation o L a n v t o n ? If there is flae W I L L , surely c o v e n a n t . I t is .only a question of it m u s t have the chbice +to exercise. r e w a r d a n d grace. T h e one is reIf there i s no will power, wh3", w e Warded for his w o r k a n d the o t h e r are the p a r t of a meclmuism: is c o m p e n s a t e d for t h e lack 6 [ o p : T h e r e is a n o t h e r aspect of the portuuitv. H a d there b e e n a n y question. All o u r experience and vioiatiot{.implied there w o u l d h;,ve obserx, ation tells us t h a t t h a t the been a questi0u of p,finisl!ment too. w o r l d with m a n is g.raduhlly evo!v- B u t J e s u s does n o t at all refer to it. ing. itself. ; T h e r e is a- constantq~ro~ T o m a k e i.t.theil read. as t h e various gression" q'o believe . in r e i n c a r n. a - " C O x" e n , a l t s O f " G O d l +~' lt ". I 1 . z ~., ( l a.l U ~. . . L N . O R'I I ~ -. " . . 1 . v tlou m e a n s tlmt " there is r e tvo g" r -e s" 7s" l o n+ ; l.,I T a l l a u l ~, - + e s u s , a'n t 1 j.o s e p n, .v.U l I . U.., I . - " : " . ~ l) / ~I instead ot p r o g r e s m o n ". T h e m o s , - . . . is , . g n,i y mnpl-)roprlate, ; the par-- . .. + m , an ., wicked . o f . men .have lard. b y s o m e . . . ."ante ~ lt.~et n o n e "ot~ "t'n e : m l m .u. r m g "'s " ' .. . . . . . . t h i n g tlmt m a k e s htm b e t t e r t h a n g r o u p s is lliuted at bein.~-amiss~ T h e he was at-first. R e i n c a r n a t l o u necessarily imulies g o i n g dowii, w h i l e . a s r.m u r m u r i n g c r o p s up a t the time Of a matterTof ]f:tct there is Jno g 0 i u g J r e w a ( d a n d n o t : p u n i s h m e n t , be it u n d e r s t o o d . .\Vhy should' t h e . last d o w n : ' n o r should it be. Jl.et the / b e p r e f e r r e d ? T h e y lind p u t i n l e s s Karmaists and . .eincaruationists" w o r k mad were paid equally with thiuk over:it. !t h e - o t l i e r w o r k e r s , i t is justTin the . w o r d s ot. .J e s. u s : " i t Is n o+ t" ~awful ' f t Ir THE PARABI4E OF THE me to do .what I will .with m y o w n . " VINEYARD J It- is i n t e r e s t i n g t o " s t u d y "t~e 5th In t h e Z i o n ' s / E n s i g n for-'a, Iarch " groupO1i. b e i n g aske d 113. the 29, there appeared, an artigle u n d e r l m u s e h o l d e r as,.to w h y they had been the h e a d i n g of tile " S t 6 r v of the s t a n d i n g idle :the ~x:hole'dav ~-10ng, V i n e y a r d . " T h e w r i t e r quol~es M a t - t h e y . s a y ; b e c a u s e : no m a n hath t h e w 20:1-7, 21:28-43, 23:13-33 and hired u s . ' : N o w this q u e s t i o n : i s not L u k e 20:9-16. T h e first q f i o t a t i 6 n "l~referred to t h e : p r e v i b u s g r o u p s is a b o u t = the parable Of the house- neither is tl~ere a n y a n s w e r b y 01em ..~lhOlder w h o e m p l o y s various g r o u p s r e c o r d e d . . T h e ! - e f o r e ; . t h e l a s t ..grl.Jup. ~[ laboui-ers a t d i f f e r e n t p a r t s of t h e / staud.~ . u m q u e 1 1 1 t l u s respect tlmt. av fixinrr uo w a ~ e / w i t l 3 each/-0ne t h e v had been d i s c a r d e d . N o w h i s of t h e m b e f o r e h a n d while p r o m i s i n g t o r y s h o w s us t!lat tt ls-ls!lmael a n d to p a y the last groul~ their due re- his d e s c e n d a n t s Who had lieen ostraw a r d ' a t his own" discreti0u. A t the clsed and d e p r i v e d o f . t h e i r d u e s l i a r e end o f : t h e d a y h e r e w a r d s a l l t h e s e of the A b r a h m i c inheritance and ffroups equally, at-.which the first blessings o w i n g to .fhe j e a l o u s y ot g r u m b l e b e c a u s e t h e y say t h e y liave t h e S o n s o f . I s a a c - - t h e J e w s a n d the p u t i n m O r e w o r k . i . T h e m a s t e r of C h r i s t i a n s . - ] : I e n c e thev s t o o d to be t h e h o u s e tells t h e m : t h a t - t h e y h a v e -conjpeflsated in t h e d~vine s c h e m e no c a u s e / o f complaint. ;"l-lave Shey . o f / t h i n g s , and t h i s . is the lesstm not received t h a t wlfieh Was a g r e e d / which J e s u s w a u t e d . t o i m p r e s s u p o n :. tipon b e f o r e h a n d ? " R e f e r r i n g to tlie hi.~ a u d i e u c e . a s we , shall'~ sll,-,w w a g e s p.iid tO t h e - l a s t groul(~ " 0 f f u r t h e r on. , ~ ' " " ,. people w h o had Worked for o u e h0itr - ]:+,i:en if we take i t a.~ a next+ c u r o n l y he+.savs: " I s ( i t u o t lawful for : ~e n a n t i t does: n o t :{t all. a p p l y , t o
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tqaim a n y superiority to Jesus o r his discil;le.s. N a y t h e y c a n n o t e v e n l,e treated . n a plimi: (~f eqtmlity, for. i, disciple can n o t be .~reater than. h s master, ju:~t, as-.lesus sltxs it. I t m u s t refer, to a c o v e n a n t which Can c l a i m i e q u a l i t y (vith all, and l~hat is l.~tam which:sul)i:rsedes all p r e v i o u s o,x'ena.nts. I t is more,~ver received " througli a- m a u wlm b e l o n g e d ttr a iiiati0n w h 0 m nol~od'. w o u h l h i r e . ,
. . . -

the c o m i n g . o f the " f a t h e r " is n o t far o f f , arid. him t h e y could not afford to reject with mq~nnity. - T h e "spirit of t r u t h " w h i c h is the m a n i f e s t a t i o n eft.the father .lumself. will r e p r o v e the: w o r l d of sin and of r i g h t e o u s - . hess, :and of jtl(lgment," and he wil! - . t a k e a w a y the i n h e r i t a u c e f r o m the w i c k e d g e n e r a t i o n and h a n d i t o v e r 4(( a . g e n e r a t i o n t h a t will b r i n g forth the fruitthi~re0f.
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M o s l e m s W h o througla t h e - G r a c e . and M e r c y of God are p u t u p o n the he w a s n o t t0 be d a u n t e d b y this s a m e l e v e ] .--aye ;t h i g h e r l e v e l - - t h a n g e n e r a l c h o r u s of- d i s a p p r o v a l H e ./lleir pedecessors. "'File stone lind to. deliver tlie inessage, a n d . h e whic!t the m a S o n s : r e j e c t e d t h e s a m e w a s n o t g o i n g to l e a v e i t unfinished. s b e c 0 m e tlie field of file corner. -It lie. h a d i o indicate xx;hich l i n e t h e is t h e L o r d ' s . t l o i n g and it-.is mar- . d e s t i n y w a s t o - w p r k on.. T h e y h a d vellous m our. eves. . h a r d l y declared thezr s t r o n g dissent : \ l ) l m r e n t l v - t l ] e Writer seems :to wfien he told t h e m t h a t . t h e inherihave a x-er~" c o n f n s d d i(le;t of t i l e -tance xxias:to fall;to t h e 10t of those subject. ] l e Ci~nfou~{(IS 'ttiis- parable " : w h o h;~td_beenl illegally deprived ..of with miother, l i e t h i n k s t h a t . t h i s their due share of it. , T h e stone paral)le:and the o t h e r that refers t0- whicli t h e builders rejected tlie s a m e the husl)aiidnien i n the-vinex-ard is lias b e c o m e the h e a d s t o n e o f 'the the same. N o t h i n g conhl.be-fartlaer corner. I he m a s o n s (the. J e w s ) flora truth, i Thex; are t w o d i f f e r e n t had discarded it, b u t God w a n t e d i t . [ h i n g s altogether,- "In .the first all to o c c u p y i t s . r i g h t f u l place, and s o l f l l c labourers are paid and there i s H e wotil~! h a v e i t p u t r a t t h e head o f ..il,~ question of punisllfilent. " ] ' u t ill. the corner, a p l a c e of h 0 n o u r . F r o m the paTable of t h e husbandnten, the -the drift of the p a s s a g e as well as vineyard, .and t h e honseholder, a . f r ( m t h e ~ e n e r a l t e n o r of Jesus d i f f e r e n t s u b j e c t i s d e a l t : w i t h . ' I n -teaclfing it is a p p a r e n t the discarded " this p a r a b l e " w h i c h ticcti-l'~ ill Luke: stone c a n n b t % u t be the Ishmaelites, 20:9-16 a n d M a t t h e w . 2 1 : 3 3 - 4 4 , xVe .the. b r o t h e r s of- t h e Jexvs, of w h o m lind t h a t t h e h u s l ) a n d n l e n . r e f u s e to Moses.liad said tliat G 0 d : w o u l d raise p a y t h e i r - d n e s and therefore-tlaeir, a P r o p h e t f r o m a m o n g t h e m . l i k e o m s e q n e . n t p u n i s h m e n t at the liands. -- u n t o himself. . . . . :of the~ househohler. :He, rein J e s u s It"iS t h e - h e i g h t of e p n f u s i 0 n to talks of the fifission o f the p r o p h e t s r e g a r d tliese t w o p a r a b l e s as one a n d a n d their ill-treatmefit by. tl]eir o w n the same. I n the second parable people. H e characterises t h e .corn- ;there is a t w o f o l d p r o p h e c y ; the i n g of s o m e 6f t h e s e h e a v e n l y n i e s : ex:iction.of t h e . w i c k e d t e n a n t s anti e n g e c s as. t h e c o m i n ~ Of tile set- - the leasing of t!ae p r o p e r t y to o t h e r s s ('ants. T h e mission of s o m e like Whom their o w n h o u s e h o l d , o u t o f himself h e . l i k e n s to thi~ mission o f mere nfalice a n d jealousy, b a d un. " . " a . . . son, ', xx=lule. .a~am t h e cominff of. ~ j u s t l y :deprived bf t h e i r d u e inheri some o t h e r s h e likens t o - t h e c o m i n g tance. Can i V a:pply to t h e - M 0 r ot the v e r y father lmuselt. I I e m o n p r o p h e t a n d h m people, .P,y tetls"his, at;(lience plainly t l i a t f l l e y no. s t r e t c h O f imagination.: ~ T o had m a l t r e a t e d some of the fortner s a y tliat h e Xx~as 'rejected b y " h i s s e r v a n t s o f God. and if t h e y tredted . o w n . c o m p e e r s is no p r o o f of. the him the : w a y h e t h o u g h t t h e y w o u l d , fact that h e is the .rightful claimt h e n tlaey"-should rest a s s u r e d t h a t . a n t , f o r all p r o p h e t s and g o o d people

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have suffered at various timeg~.. Nax-- were swept away., " I t i~ the Lord's ` even the imposters have a l s o . m e t doin~ indeed." and, "it is marvelwith the same fate. ;\ special case hms m our eyes." has to be made out. for here a T h e w r i t e r in his quotations somespecial circumstance is m e n t i o n e d . times hits ]~evoml his mark. For The stone in the parable had bee~{ " instance h e l~lotes M a t t h e w 21:28rejected by the masons and i t - w a s 43. vet the first five verses of the t o form tlie headstone of the corner. ~lUi}tation refer to another parabl.e This has to take place at the coming and - teach a different tlfin~ No of the f a t h e r . . ] rophet Joseph s : question "of displacement i s talked position is neither that of a "father," of by Jesus anywhere.- }Ie. simply nor can he or his people show a n y . s p e a k s of the two sons, the one repriority of ,right. T h e . M6rmon fusing~but afterwards repeiltinff, and l~rophet cannot and does not claim the othei- readily assenti~ig but failany priority.in this case. llere there i~lffto c a r r f i t out. T h e point raised is a question of right. The s t o n e bv Jesus is that harlots a n d ' p u b was'- to form parl~ of the m a s o n a r y licans if the)~ repent w i l l e n t e r the as was amlflV proved afterwards b x -.kingdom of heave~ before those who its occupying the place of.-lumom", merely pi;0fes~; anti act not. He do'es l t w a s to be there Wlien the mas0ns - n o t hint at a n y displacement; he were raising t h e structure, a n d t h e simply assigns i')rioritv of entrance: mason's wilful i~noring of it must If it me;ms an), thin.~at all, it is this date back from the t i m e when the. that the Jews Shali"be disinherited construction work _was taken up. i d t h c kingdom of heaven. N~J such preempti~m exists in the Similarly there Seems to be no case .~ffJ0seph Smith. T h e n a ~ a i n . r e a s c } l l . x~'hv . Matt!lew 23:13-33 Jesus is referrin.~ to t h e Jews, his shouhl at ali have been q u o t e d . It immediate llearers. ~.l'hepunishment has nothing t,, {1o with the subject. is to overtake those, who crowt~ed T h e r e are s i m p l y r e l m k e s and ad,t)aeir,,iniquity.. l~v. tlle murder of lhe monitions for the Pharisees and Son. It as they who are to suffer Sci-ibes. Herein J e s u s utters the this deprivation of inlieritance which same wa.rnin~ wliich he d i d on So they had so lon~ monopohsed and many- OCCaS~on~.I, ehold, ) o u r misused. T h e kiu~dom o f heaven - house is ~. left U n t o \-otl: desolate." was to be taken aw;tv from. the Tews \ V h a t has it to ~I0 xx:ith tlie claims and ~iven to anotller n a t i o n ' x x ' h o of-tlie ~ [ o r l u t , li prophet? In. the 1)~re some kinship to' . the J e w s , . parable :of the v i n e y a r d :the:"'SO~f' and whose r i g h t to the inheritance does not r e b n k e ; he simply comes could b e proved from the divine iiT- to get the fruit of 'the season and is strument, tampered though i t had killed, t-Iere in this quotation, or as l}een, yet tr~tces and clues c o n l d w i t h a - m a t t e r of fact in the whole Of the 23rd chapter, Jesus i s t r y i n g . t o ' t e a d i Certainty be found therein still. his discinles the value o f works To d m k e ' i t still more dlear j e s u s says that "whosoever will fall on w h i l e , h e ' e x p o s e s the hollowness of in that stone shall be ln'oken: lint on tlie P h a r i s a i c a l creed. H e ~L~'s x~h0~n soever it shall fall it will ~rind effect at t h e very: begimaing,'"tl.ae him to pou:der. ~' ] t i s evident that. Scrihes and the P h a r i s e e s sit m in no case;is it applicable to P r o p h e t Moses'. seat: all therefore whatsoIt~sepla Smith. I t is to Mulmmmad ever tllev bid you.0bserx-e, that ob~-tlone a m o n g a whole hne' of phoph- " . serve and do; but do not y e after " " " , .... ets that such a Imarx~ellous s u c c e s s " their Works: for thev say and i t l o . , was vouchsafed. ;1-te.~vho stood i n ~ot." At t h e e n d of ihe chapter h e j his w a y was r e m o v e d a n d whores0- . gives-:the w a r n i n g whi'ch I have i ever fie fell upon was. literally .~iveu itl~0ve: "Behold. y o u r house is ~crnshed to pieces. Even mighty, left unto-yotl, desolate. F o r ] say monarchies that stood in his w a y t i i l t o v u u that y e shall not see m e
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h e n c e f o r t h , till y e shall say,.1}lessed t r i e d to pu{- a c r o s s h e r c o m p u l s o r y is he t h a t c~,m.eth in the ilanle of t h e l ~ o l y g a u l y m e a s t t r e . I.ord." Distribute Surplus Womim ] l e r e i n ;tgai n le-~us speak~ of tlie I n p r e s e n t i n g t h e bill s h e ex' : el Hl1-1n g ,~f One ~'lio is g r e a t e r - t h a n -ilained t h e wa'~: h a d W e a k e n e d . t h e ? h i m s e l f , for in t h e . t i r s t place: he ('zeelio=.C-;10vakian n;,tion, a n d g r e a t wa.rns t h e J e w s tliat, on a c c o u n t of to'~al) infilled.thep u p u l a t i o n w e r e x~-aitin~ sIm the cruel treatment which they had m e t e d ~ 0 u t t,) all the ighteoi~s s e t - . . . . :llox~ a r e w e t,~ d o t h i s ? " sloe r a n t s , q-if~ (hM. Wlu~ p r e c e d e d him. asked. "It is quite simple. Dis"fr0m-the bh,od ~,f:Abel unto-the t r i l m t e . t h e surl~hts w o m e n i n t h e bh ~1 t,f Z tchalm.,, son ot l,nl,tchms ] ) l ' O p t t l ' t l f l l l . t t w o to e v e r y lllall a l l t l w h o m ve. s l e w b e t w e e n tlm t e m p l e the problem is..'olved; " " _ . a n d t h e a l i a f f ' as well a~ t h e i m p e n d - " G r e a t e n t h u s i a s m . i n t h e c h a m l l e r " . .:!.: " !F ".:~ _," ~: . .- : . . . ~ " " : ~ - - : ' s ! , ; 5:
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that his: death" was coming. The. ] } u t o t h e r q u a r t e r s w e r e - t o b.e h e a r d o n . was to b e seen nci m o r c hence, fl'i-lln. .,till t h e " f a t h e r . " " t h e .Lrd".. h i m s e l f ., . A n g r y P r o t e s t s b y W i v e s ;q)peared in wli,~se s e r v m e of c t , u r s e . [ ] a r d h - h a d the m e n s c h e e r s s u l - we,'e t,, r e a p l ) e a r all t h e r i g h t e m l s : s i d e d , tfian t h e r e - c a m e loud and s e r v a n t s including, the ".scm." th,,ug!i an.~rv / I r a , t e s t s from" t h e - . g a l l e w , i-'. :m,t in. t h e i r p h y s i c a l a n d ,n,~rial ; {x:l{erelthe.Xxiixms of t h e d e p m i e s w e r e " f , r , n s h , r t h a t - w ' i s ,rot of the que~:..- ,~.t i u m . b u t ~mly m t h e i r lamveU a n d : ':F[~es6 m a r r i e d - w o m e n , accord. . . . . s 1Arit j u s t " " - I hn " tlle .B'tl~tist d i d . -ts ' ." m ~ . to t h e .t h s p a t c.h to L l o v d s S*u n - i u lieu ~ , f ] ' ; l i j a h . I t is c l e a r . | l m t ' .~.. ' dak, :Nexxs. ,, s h o u t e d -.i"n d i g n a n t d e ; t h e s e i,rt,l,hecies refer t,, t h e c,m,i,i.~ n i a l s t h a t t h e n a t i c , , i " w o t i l d l , e n e f i t .,,f t h e l h d v I'r~,lihet ,,f Arrthia. an~i h v tlle ,~,gran(ihg,~o[ t w o w o n { e n to tu. m i b o t l v e l s e . a n d i t is t i m e . t h a t , e v e r y m a n . " m l r ( ' h r i s t i a n " " w n , l s" t u r n e d to t h e . Ir "l'[le w 6 m a n d e p u t y r e t o r t e.d . .. b y : . t r i ! l h fm~ withm~t Islam. ttiev xxqmld s h o u t i n g a t t l a e t o p o f h e r v 0 i c e : " :all. be g r o p i n g in t h e d a r k . !'Throw those ohl hags out." . W h a t had: b e e n m e r e l y conftision t h e n 1,ecame r i o t o u s pa;i~lemonimn. " . - Mlle. Kerpiskova, shouting above \ V o m a n . !)elmtY U r g ' e s P a s s a g e of . 't h e t u m u l t , a ~ a i n u r d s u p " o r t for ,~ ge p -..Bill - . h e r bill.. . : .: : . I;,iltl,,,,. I u l v 8 1United News,] : .-~al!s OPponentS C0ward~ : : C 0 m p u l s t , r v 1Agamv. propc~sed as !'l~ver~ mo.ment l o s t is a c r i m e

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d e p u t y , i n t r o d u c e d a 1,ill t o c < m m e l m a l e : C z e c h s to t a k e t w o Wives. w h a t e v e r t h e i r lmrson;,.l i n c l i n a t i o n s m i g l i t b e . . l l e a v y p,.naltie's w e r e Su.~.~ested fi'rr m e n who s h i r k e d t h e i r .

speal~er! d e c l a r e d C z e c h o - S l o v a k i a s l i 0 u h l ~ 0 t t a k e a Step. wllich (vouhi e x p o s e i h e r : t 0 t h e r i d i c u l e of t h e world, i " " i, Cowhrds -RetroCrades! shouted du't~:. " " " ' ~ [ ' l i e . iC~erpiskova i'n a lasi: d e s p a i r A d i s p a t c h from l ' r ; t ~ u e to I A u v d ' s " i n g gesl]ure. " . S u n d a y N e w s of L o n d o n t e i l s x('fiat rl'he' l~resident S u s p e n d e d : t i m sitl ! a p l m ~ ' m d " w h e n Mlle. Chicago:. ,

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I t ix a sci'ofUla, cancer, tul~ercuhMs, cholera, and trichinosis breeding flesh. H e r e ~s an instance. A n Italian family 1)ought a hoff ~ttul fattened it for the C h r i s t m a s feast. Some f,~rtv m e m b e r s of the familY: p a r t o o k of its m e a t when it was paucity of definih" results in the conslaughtered. In less than a m ~ , n t h . . v c r d o n s f'om .lslant: . ... l)r. J. C. t w o of the feasters had to be take!l Y0unff .fi,r .thirty:three:".: years lms to the hospital! ()n t h e l ) l - o d b e i n g , h , i l e d at :\dei~a~ul h:ts d r a w n in an e x a m i n e d it was f . t m d o u t . ' t h a t : t h e v e m p t y n e t . . . . At l'ez, M( l x k O C ) , xx'ere suffering fl-oni trichinosis.' haL . t w o i0nel-k: wom~..nare holdififf:out quiries b e i n g set a h o u t it w a s aseer- : a n d ' o n e of t h e m w h o has-I~eenTthere tained t h a t thirty-five of the e a t e r s , fi,t~ 16 \:ears s a i d . . . . " \ \ r e have q,ne tlx;ing o , n v e r t ' : ~ . . . . W o r k e r s had s y m p t o m s o'f the same disease. O n e died W h h pnetmlonia, a n d four . . confess . . . t h a t t h e y h a v e failed. . i . All (mcthods,l).'d.) lmve o t h e r s w e r e gravel.x- ill._ N o w the t r i c h i n a in the porl~ ix s o . h a r d to: been h'ied in A r a b i a ; E g y p t , and kill t h a t accordin.~ t - s o m e medica.1 T u r k e y , but haye f a i l b d . . . L o o k a t opinion three and a half hours of- Arabia: A f t e r thirty2three y e a r s ~f work, not t h i r t y c o n v e r t s f r o m Islam boiling alone i s bareH: sufficient. W h o kvould care to. wait so hmff? i n t h e Whole peninsula. It1 all N o r t h A n d then ti'ichina' will pass on into- Africa. i n c l u d i n f f l E.~vpt." w h e r e 3:11-TY T l l O U ~ A N I ' ) " Christians the eater's 1)odv. have. IWen: enfqilled . i n . t h e l~van.~elical C h u r c h all E.~'yl)t, all T r i p - . . .li. all A l g e r i a . - a l l "unis, ,'iml:all ~l~rrt)c~J t,,gether could not m u s t e r baptised l i v i n g c o n v e r t s from I s l a m to the n u m b e r - o f three htindred.'. ~ T h a t is a woeful tale. 50,000 Christian missionaries and n o t even 300 c o n v e r t s ! It is tiln6 p e o p l e of A m e r ica tliou.~ht o v e r t h e cost of the outturn. "kVhv m a i n t a i n these services t h e n ? "]'hev a r e doinff n o t h i n g ~and. if vou-coul~l See their high st~.16 of lixqn~ in .the so-called p a g a n l a n d s , why', y o u couhl n o t distinguisll be- . t w e e n a , n i s s i 0 i i a r v . a n d a . p e e r of the r e a h n . T h e \ , are a c t u a l l y l i v i n g like lords a n d : l o r d i n g it o v e r the pagans, l h e y ' can t - con~ert, t h a t they t h e m s e l v e s a d m i t . " P, ut t h e y are" a p~_-ennial" s o u r c e of .trouble not o n l y to tl!e peolfle a m 0 n g Whom t h e y p r o f e s s to c a r r y o n the evanffelizifig w o r k b u t to t l i e i r o w n peoples and g o v e r n m e n t s as. well embroiling them always in one :(luai-rel or a n o t h e r . T h e i r ?,vords Syed Abdul Majeed Kamil Eff~/ndi Ah- -and (leeds are b r i n g i n g the kvestern
.V L " I

\VIIY I'.\MI'EI;~ q'IIEM? "'The Missi,,narv R e v i e w of the\Vorld", a C!lristian. paper lml)lished in the interests o f the Christian missfi,ns abroad, writes a doleful tale of their a c h i e v e m e n t s . It s a y s " - " T h e 5th o u t s t a n d i n g fact is the ~'onlimted

madi, a learned Egyptian expl6rer and author of Fee-Boul~din-nfiss.

t~ations into discredit in the eyes of le h.cathens. Why,keep them then?-

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.Ili spite, h , w e v e r , of the desperate CRI'ZSCF.NT OR CI{()SS? A /:l'forts being m a d e - b v the "'other NEGRC1 MAY- : \ S I ' I R I : T O fellow" t o . c o n v e r t the Africau to ANY-POSITION UNDF.I~ C'hristianit3" in order to make his . ISLAM WITHOUT " enslavement and exploitation easier DIS(." RI MI NA'EI( )N The Teachings of the.Prolflmt ls 13e- a n d m o r e . secure, tile African is " glowlv but surely .realiz~ing- that ing I'rofitabl.v I m b i b e d - " \Vith under the Crescent he will be b e t t e r Millions of Moslems the \V0rld able .to r e a c h , the goal Of his ambiOver l'ressnre Can Be Br0nght t i o n }han-umler t h e Cross. British to Solve the Race.Question administrat0rs sometin*es inadvert:\part from a confederati~m t,f t h e ently admit t h a t t h e R[ohamnmdan :\frican tribes t~r peoples of afri~.'an natives are far superior ill intellioi-igija, the possibilitvof wlaich is an ge,~cd, iilorals and fighting M)irit to awful, fiightnmre to "the: wfiite m a n , the Christian native. he lives in fear and trembling that I::1 l:Slam teaches its followers to .... 1.:.l Islam m a y becomb~ the religion be manly, self-respecting, clmritable ofthe .Negr0.1 And *('~T'..should it and anll)i{ious~ an~.l, unlike liis Chrisnot be,~ :'IRA Ifflam'."would. be a tian brotl*er, who Waits for tlie good wonderful spii'itual.'force in. tile life :wliite lnZttl to.-restore him his rights; of the c01m-ed race.% uniting u s i n a the foliower Of the prophet is always . bond of c o m m o n s y m p a t h y . a n d in- ready to dra\v his. SWord in defense k retest. AVe c0ulil then add t o our. ofsacred:-right and honor. " . . . . m o t t o o f o n e God, one aim, Ot}e" "xVitliin recent years 53,000,000 destiny; tile words o n e , language, natives have been converted to MOa n d that ldnguage" wonld 1)~ Aral)ic~. hammedanisni in ) \ f r i c a I n SOuthIt could easily be niade the unicersal ei'n ~yaSaland, where in 1900 you - lailmtage 0f.~'egr0es"and .Would -re: "could n0t nieet o n e native .~,I0hanl, mr;re t]]e-barriers which n o w f a c e u s medan, there are m o s q u e s a l l over : i n the: i n t e r c o m m l i n i c a t i 0 t i o f tile. tlae c o t i n t r y . Ill tile region between different tribes in Ai'rica. Arabic is- l).tirlmr. ( ~ ) - a n d 'the Calm 1;000,000 already spoken .- liv millions . 0f natives .were converted t o M o h a m Negroes: " i" reed (?) last year. U n d e r . Islam a ~10St white mi.ssi0nal'ies ili order Negro m a y aspire {0-:and a t t a i n any. _ to keep up and encourage contribu- position i n mosque or sl~ate, and. ticms to t h e i r foreign mis,~ion fund Islam k n o w s n o t h i n g o f segregatxon . sometimes draw'ulmn their imagina- and:diserimiliation. " tion w l m h t h e y speak 0{ tim mnnber " :Yes, E! Islam is spreading i a s t , i Of converts tO C h r i s l d a n i t y , " a n d arid spreading n o t o n l y i n A f r i c a but would have ns believe that. t l i e l m o r ' als6iin these United States. Within" " heathen .is anxious.to see mor.e White" three montlis over 100 converts h a v e " m e n leading then1, to peace and b e e n made to tile Cause of Mollamh a p p i n e s s . T h e majority of. tile con- .medanism ~ri ~Mnerica.. T h e spreadvc/rts to C h r i s t i a n i t y - i n - I n d i a a n d ' i n g of El. Islam c a n n o t h e l p ' b u t Africa itre o f tile lo{ver caste, pe6ple benefit the..U, iN. I . A . . for they:ai:e who have nothing to lose by: Chang- d e s p e r a t e l y , engaged", in l~repar!ng ing their religions v i e w s and-prac- for q ~ l i a t D a y - - t h a t day t h a t . w e of tices; lint who expect in-.tim new tlm L-niversal are.also l~reparing for. order of things to beconle t h e social G r e a t Britain} France, Spain ~ in equal of tlieir superiors. T h e y be: fact all:the white powers -fear 3,Iol o n g t o t h a t t v p e winch ~oathes to hammedantsnl. None of them .ca th:e" white real{ and tamely .submits :afford .to offeml El Islam- With t o segregation and d.iscrimination, millions of R[oslems in.India, China, believing that ~the. white master is Arabia, Persia..Alghanistan, Turkey', gOod, holy, just and meek; N e g r o e s would find valuable alliesi
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who would b r i n ~ p r e s s u r e t . 1,ear upon the white xg,,rhl, omvinci~!g t h e m that a peaceful s~dutitm to the race question would l~e b e s t tr~ all c~interned, t

. \ ],(.)(,L~S G(~SI'F.I~ T h e e d i t o r of l-l,iphanY', Calcutta. I n d i a , - t e l l s us :that the gospel of I~:trn:tbas is a fake. I l e p l e a d s in all Seri~msnCss that it w a s s o m e reuej. A. 0'M!,~:.XLiX. .~a(le ]talian" m o n k wh 9 h~.rged it and " T h e N e g r o \\~orhl," Aug. 4. passed i t s u r r e p t i t i ( m s l y into the .[ lioh" a r c h i v e s o| K , m e . \ \ . e are re: iiexTed to k n o w tliat it. w a s not s o m e HONOURING THE PROPHET ' . M o s l e m wlh~ o-0t up this fake t . East M e e t s W e s t in London SUburb n n p o s e upon t h e c r e d u h m s public. I n d e e d we a r e . . s u r l ) r i s e d tc~ learn-l h a t there w a s a h0st of sucli ren6A quiet R ' a r d e n i n a t)ros=lic ]:on 2 Rade monlCs w l m c i , m m i t t e d similar don s u b u r b p r o v i d e d the setting, h-a~.uls. \ V e a r e : y e t v . n o t very-sorry. . y e s t e r d a y for a scene m o r e in k e e l ) - t,, learn it. since it is in ke~])ing with ]ng Witl~ the coloni" and h e a t of . a t h e s p i r i t of C h r i s t i a n i t y f r o m the s t r e e t in Bomlmv. .c'r M a d r a s than veJ:v d a y o f itsilnc6pti0n. W e assui:e t h e . g r e y Skies a l i d brick-and-mc'r~a)" , the learned editor h o w e v e r t l m t : w e ~ back,~r, und in which it w a s staged, n a t olilv r6.~'ardthis l ) a r t i c ! i l a r ~ 0 s - . Black. white, and , l i v e sk:ins ; ha- .pel iis "pretty p i e v e .-f .[raudule~icx" . t i r e s of S o u t h e r n lu(lia. Ne,e,-ro~s- bid all .other l u , , k s in the N e x ' v f r . m t h e . s x v a m p s c,f .\Vest .\fi-ic;t~ T t : s t a m e n t :xxQ; als4~ r(Kard in n m c h ..\fghafis f r , m l)evmul' the K h v l ; e r .the s a m e q i ' ~ h t ; : a n d w e m, m~,re i:elv" Pass: i m p a s s i v e I : g v p t i a n s . J lwmxn- ,m them f , , r t h e t r u t h of the mi.~sii,n eyed It.tlian~-frmn the .~le(literranof the lfi,h Pr0-;het ~ f \ral)ia l i e "" " " ~ ' ~' " ' "~ c -a n' r 1..L, h"s h w o m e n", 3vearm..~r " c~,stly is ";tl,ove tiwm " ] sit-:rage " that a"' l l l ; t l ! c ,', ' .t . ',t ' 'this e' d tt , r s learnm.~ slumld deny.- : - ; ," " ",,:. . furs. xxtre .m m l , ' the c r ; ,. w d ., ., "a , h 1.~ e ri e 1d' . t0.~ether a r in ~l l ~ m ~ J1u"r ' ~,1 t i m ~ i t l - -.; 1 ; 1 1 . . u l.e r e. . . w a s i t n v- , ~ o ' o s" e [ i.l l . ..$ . l.- i l.l ) l C , " .1 ; I.I " p eH'ttr, the :uoslem'J'easL wmcn wliile all.the Critics'agree thfit {here w a s - c e l e b r a t e d at the ~ l o s q l l e i n w a s such a thin.,d'"as an Araliic go~p'el Smlthfiel(ls. s e r v i c e : a n d" s e r m .i m iJl in e x i s t e n c e in tlm In;e - ] s l a m i c : d a v s . A f t e r the 1l ;S ~m such liVl,,tliesis t h a t h e c [ m L tim n m r n i n ~ t h e - ] d was."celebra.te!l . d e m n s the- ~-,,spel'- 0f llarnalms bv those p r e s e n t e n l l ) l ' a c i i ! . ~ e:t~.'l! S i m f i l v because i t - s p e c i f i c a l l y ile,,ther in t h e m a n n e r characteristic::: t-lare~ Milh-mi",~,a a~ the c~,minR" of the l~ast. : *" ~. " ]'r~,phet. A s :tii : i r ~ ' e i e v a c i e s and T h e h n ~ t m , a p i c t u r e s q u e n ~ u r e c , ther . m i ~ - ~ ' l a t e m e n t s ~,f f a c t s i n with a half-l,lack : b e a r d t i n ~ e d , ll-trn-t~,a,~ h't him. nam~'~ a s i n g l e .." y ." . . . ' , y , ; . :!~ "" ,- "',': ~l,~tl~,,(~'~tl:,te'ie~.~rit.'~'~e?:,~,ir~.~,,: i . ..; ..!, .~i' t h a t ":; ,,~e f r o m }hem. g , ~l,cl
o -~

flock w i t h E a s t e r n entlmM:t.~m: - ' .... : - ~ - ;~ . "i'1"I1~:iS A I , I ,. : V I .' I I. - - \ V I ] E N , .Prayers o n t h e L a " n " w . .\ n u m b e r of pray-in.~ m a t s were U n d e r the :tl)o~'e h e a d i n f f , the= 'laid olr t h e l;tWli in the .~arden, a i i d ":Saints:l]erald" in i t s . i s s u e of the a t i n t e r v a l s durhl.~ t h e d a y t h e - 4t!i, April h a s ~a Very. . i n t e r e s t i n g i m a m conducted services! readin.~ article.. T h e w r i t e r a s s e r t s t h a t p a s s a g e s from ~he K o r a n . chanti,-,." - " t h e r e i ~s :no a f f i r m a t i v e evidence: p r a v e r s _ i n :'\riLl)it, -and deliverin~ lhat S a t u r d a y was a l w a y s the Sittih i s ' s e r m 0 n in English. bath daY" ai~'d l l m t - t h e J e w i s h sab.D u r i n g t h e 1)ast a 0 (las~ M )h.un.: . 1):tth o ( . S a t u r d a v w a s estal)liShed, m e d a n s h a v e been keepinff the Fast for th~ [ews:~mh-t~~:emind fhem'~)f ~,f R a m a d a n . and the feMival m a r k . ~ . . t h e i r lieii~.~ % r , u o h t out qf .l~gy-pt. thee l~reaking ,,f the fasl. -=: \ V e s t B e i n g ueit!wl:a Jew: n,,r.fi C!n-istia.n minster Gazette. " . l c a n read. tliis Sul)ject with a corn-

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paratively better, shall ! say, disin- g r e a t c a l a m i t y t h a t w a s to befall the terested in.terest. S t a r t i n g with such .lewish people w h o w o u l d t h e n fora dispassionate .x(iew of things 1.: g e t all their mirth :and festivitiesm u s t confess m y inaMlitx; tt~ see eve and holidays. -But all this tribulat~ eve w i t h t h e . w r i t e r . fi,r if I. can tion w a s tO pass a w a y acc0rdifig t o rea-d-" the ()ld T e s t a m e n t a r i g h t , I t h e s a m e p r o p h e t , ,~X~nd the children m u s t s a v " t h a t the sacredness of th e : o f ]srael Shall r e t u r n , . a n d s e e k the ._~afl.lrt.!av Sal)l)ath.i.~-.n~t si~ nluch .on l.ord their G o d , a n d . Da~.,ibl t h e i r a c c o u n t : of. the ex~tlus~ t l u / I g h that L:/einy" ( t h e i t a l i c s are: niine). No e~" ;ent'-.~ tllm...- on .-t .,s'tlflrtth, ~ives... ..it ct~mment is needed to Say t h a t it has f, " o .. . " an additional sanctification as it is- : n o t h i n g to d0 wit!a-tl~e p a s s i n g a w a y o n a c c o u n t of the fai't--that on t h a t o f - t h e : S ; , b b a t h i n t h e sense t h e
d a y (,tJd r e s t e d an [ w a s . r e f r e s h e d , : xw l t e r m e , i n s t o t a k e . ~ w i s h he h a d vit'le E x u d u s 31:17~~ I can- q u i t e see s t u d i e d t h o s e quotations at first

the w r i t e r ' s 1}0int ~ff view t h a t otlier_ h~md :rod tlien p u t t h e m to pen- ]-[e days, \reel(s, and e v e n s:eai's have s e e m s t o lla.ve, t a k e n t h e m 611 ti'ust been called Salflmths, b u t t h a t - d o e s w i t h o u t ~ o i n g . t h r o u g l i t h e i r implinot take a w a y fr~im the sai~ctit~" of cations. -" " .... ; the origiliai" sabl)ath w h i c h "was ' : T h e . q u o t a t i o n s f r o m -the N e w ,~; . . . . . " . . . . ",~,-r,~,'tual ~-tbb-tth" the T e s t a m e n t , i t s e e m s t o me, are not vitdath n ~ff which w a s , a. capital " v e r y r e l e v a n t "to the subject m h a n d ,-rime-t i: "t"cuttin,, ~ts,s."tX" f r o m t h e f o r ' r e a s 0 n s well l~nown to all. -The pe~,l~le, vide I".x0dus 31:14::16. T h i s : winter o f the. ~tla g o s p e l a n d the . . S a h h a t h the l exx's, h ; w e .bden v e r ~ : w c i t ! n g s ' 0 f P a u l : are v e r y : real?pro- :: ,iunctu-tl in kee,~in,~ htflV since time~; - p r i a t e i n this connecti~in, since t h e y " i m m e m o r i a l and a S~tl.i~rdav h a s i t ' try- t~ g~x'e not wh;tt J e s u s t a h g h t - ;Llwavs b e e n . "l'l~erefo~:e t i l e m e r e . b u t w h a t . t h e y t h 0 u g h t of him, 'asse~:ti~,n ihat affirmative evidence" ' r a t h e r Wlaat they. w a n t e d ldmfosax~. " Is not fi,rthc,,mmg ~s-not al~ all.con: 'i lint eve n it xxe take for ~,ranted tlmt " vincing.. A v e r v ~ s t r o n g c a s e has to . t!ie first thst~iples ' h a d a s s e m b l e d - : be m ; t d e ,rot. hef<ire::al time .vdner-i" o n a . : ; c e r t a i n : d a 5_ anti: t h a t J e s u s .: [ ated inS!ituti0n c a n bel gig, en Uli i n ~ had a p p e a r e d in t h e i r , m i d s t , does " f a v o u r u f anc~ther, i i" .'it m e a n : t h a t t h e y did n o t a s s e m b l e . I have carefulh, g o n e t h ? 0 u g h the .i;~i a n y 0 t h e r d a y ? : O n the o t h e r : : three t, ti4'~tati0n~ , ; i ~ ' e i t - b V theTxxu'iter h a n d we find t h a t foilowin~ after the ': Cbncer~nin~ the.'l,assi~g a w a y o [ tlie : i n e i d e n t ' o f t h e crncifixion~they met, l ewish S;ibb'ath ;roll I ' r e k r e t : t o - ~ o t e : a s m a n y o f . t h e m as could, a l m o s t .~ ; t h a t none (,f .tht~se q~otati~ms e v e n . e v e r y d a y : - . T h a t they, should venerr e m o t e l y refers ti:~ it. h l the first ;~te that.~lay to0 does n o t m e a n : t h a t two q~otati~ms namely D s a h n s . . t h e y did..not v e n e r a t e a n v 0 t h e r d a y . c x v m : 2 2 - 2 4 and I s a m h x m :14 there . [ h e ~ m~ght e v e n call ~t L o r d s d a ) , is iu,t s o m u c h as e v e n a menti( n: of - b e c a u s e i,e a p p e a r e d to tliem on t h a t the wo~!d s a b b a t h . ll-,iXx, i t " c o u l d i d}tv,-b~t, tlie fact".tliat--tlie J e w i s h refei" t o its passing. a w a y p a s s e s - : C i i r i s t i a n s including Peter and mS- Umlerstandin~:." True~.in " t h e ~.~ames o b s e r v e d - t h e lewish"Sabbatla third qu~dati~m: t h e : w~,rd " $ A B - i s a : e o n c l u s i v e e v i d e n c e t h a t t h e old B A T I I S " - occurs, but - Wliether Sabbatli w a s . n o t d i s c a r d e d in f a v o u r " ... " ag A " ~t-. . ~s.. . .suitable. - " o t "t h e - w i n t e r 's- . of t h d p.~ a n S u n d ay - l l~. . .n a t i o n sl . purl~c~S-e is " a differei~t matter, celebrate v a r i o u s o t h e r d a v s such as i I :g'ive t h e w h o l e c,f it h e r e : ~'I';i the 4tli of Jul.v, 4 t h - o f :August, a n d - . Will cause, all her mirth tCr c e a s e . .the: l l t h 0 f N 0 v e m b e r , etc., y e t it : hi.-r f e a s t days. her new m ~ , n s , and does.~lot mean t h a t t h e y . h a v e d i s "" her ~ Sabbatlis and fall : h e r s~ledm: c a r d e d their.Salfl)ath, n o r Would*it. - " feasts." ( I I O S E A 2:11.~2- it is Clear if a n y one: of these dates fall o n ' - a I. .that the p a s s a g e here refers to a Stmd'ay, m e a n t h a t . S u n d a y ' s sane.. .. 2 i ' . . . o

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t i t v is e x c l u s i v e l x ' - d e r i v e d from t h a t event with which that particular ' d a t e is a s s ~ c i a t e d . A l l t h a t it m e a n s is t h i s t h a t this p a r t i c u l a r e v e n t _~ives t h a t Sired:iv an a d d i t i , n a l s a n c t i l i c a t i u n , neith'~'r mt~re n o r less. :llut thert~ is -tm~ther : l s n e c t ff -" -" ~ ~ "; " , //[ '[;~,r cun file qliestl{~lt WeLL 3.V4 r i l l .... ~" "hi~" ;lie Stbb,'ith i s s~i~er;tulm. !~ ) l K t :.; , ;.
neither ~atllrilav ' i " licit " -~llll/la~.-, ' " ~ "~ : ltlr.
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if it be e s t a b l i s h e d t h a t .lesus did n~,t rise fr~ml the d e a d then the Christiafi faith is in vain. 1 a m m~t c o n c e r n e d h e r e w i t h t h e Validiiv ~r -the unx-alidity 0f. t h ? s e p , , i n t s . ' s u f = lice it f,w m y p u r p o s e t h a t the inCident ,,f d e a i h Which i ~ t h e b a s i s ~,f t h i s : s t : h e i n e 6t" s a h ' a t i , , n has a l,rece ; " . " . " d e n t a n d pr~,,r~tv b ~ t h m p r m c q , l e and time). M:tll canmiti,e sax'ed
i ilnless . , " , S(~lllel)Oll~," A.'4llllers - r ,. . . . . 11~1" t 1 1 5 S i l l s

tile o n e ~s ;~s.s~,cutted Xx'~tll ~0.t a~)tt a n d ' f l i n t is t h 6 ~ , m e w a y l u , w ' G , d ' S . t h e o t h e r ~'~th: t h e s u n . - M a n is ri.~'hteousness can b e f u l f i l l e d . - N . W u e i t h e r a G,kl mw a sun. l i e i s m a n , this e v e n t o f such a n i m p ~ ; r t a n c e and.]le m u s t h:iee a d a y t h a t is ;t:~.s~ci m a g n i t u d e t,~k place .,fia" Vridiiv. a t e d w i t h his o w n n a m e . G e n e s i s , w ! i i c h ' i s ( m e m()re rc;ts(J~ xx'llv Iil;|~1 the first b o 6 k ofllft.fie, tells us t h a t sh()uhl re.j(,ice ill ha,~'in.~-a ] " r i d a v . m a n w h o h;is t h e seed in h i m t - d e - a~ h i s - d a y of r e s t :iml thanl,:s,ffiving: v e l o p :into ~lae hwd ,,f the c r e a t i o n T O m e i{ i s c l e a r :as d a v l i ~ l i t {hat w a s c r e a t e d on a F r i d a y . T h a t is .Friday: shr,uhl b e o u r . q a l f l m . t h d a [ v t h e d a y . f i n a n ' s lfirth w h i c h s h o u l d a n d n - t ".q.unday -;vhiclr is a p a g a n be o b s e r v e d a s a h o l i d a y . T h a t is da',r. the d a y w h i c h slu~uld b e c e l e b r a t e d ;l-Jle M , r m o n p o ~ i t i c m in t h i s r e as his an,fiX:ersary,:f0r it is o-n t h a t s p e c t is a l i t t l e an~mmh-~us. A" red a y t h a t G 6 d c r e a t e d h i m aiid g a v e r e l a t i o n t h a t c o u l d say, l na...much hh~l master3~ over the creatures of the e a r t h a n d the~ f o w l s 0f the air. I t i s as. t h e r e :.has been l"uuch . - d i s c u s : : si,n .... c, mcernin.u" the saha t cmce an i a n n i v e r s a r y , a j p b i l e e , l m t h . . . tile c l i u r C h is a d m o n :tnd ;l dax." ,f:: th;inksglx""m~. ~l'lle; ,~su i.'hed- t h a t . u n t i l furt h.er Xevelati~ ,n j:' "~ " p r e m a c v of! ll!an is e s t a b l i s h e d a n d - r e c e i v e d , o r t h e liiorums of t h e -he is b'esti~x:ed u p o n a n d E n d o w e d : c h u r c h . a r e e s t a l ~ l i ~ h e d . " - . . _: w i t h u n l i m i t e d p o w e r s of proffress, t h e s a i n t s a r e to oblserve t h e first l l i s o r i c a l eikqdence s h o w s t h a t ' H l e r e d a y o[. t h e w e e k C o m m 6 n l v . called is a ~ o t ~ l " d e a l ' - f c o n f u s i o n in t h e t h e L o r d ' s d a v etc. etc." ~ r e v e l a [ewish r e c o r d s a m l t h e i r d a t e s . - l i o n ~hat cou'ld u t t e r such a 10rig ~ ; o m e o f tljese r e c o r d s a r e said t 0 strinff.f a ccommod;tfinK talk could h a v e been hl~s01utelv l o s t a n d : t h e n w e l l ' i n o i l e 0r t w o w o r t i s s e t t l e t h i s ~ e p ~~ d u c e d - . r o u l m e J n o r v.l o n.g. . y e a r s] " o . q u e s-t i"- n trace f o r a-l 1 : ] 3ut t h e ~)ow o . ,. a M o r e o x' e r m u c h t,f t h e " - e r.,s t h a t b e d i l ~ n01: t h i n k it adk-isa b le , f t .c r u a r d ss. -; : Bilflical l i t e r a) t u r e: .I ~s a v e r l ) a t i m to g i v e o f f e n s e t o o n e s i d e o r t h e . c o p y 0[ t h e b a b v l o n m n . C!mldean. other, and hence the subject has a n d E g T p t i a n SUl)er.4titionS. H e n c e been s h e l v e d . Scrutat0r. w e c a n n o t r e l y u p o n ' i t exclu~,iydy. TRUI:- S.\IArATION OF; THE N o w a s to t h e N e w T . e s t a m e n t . AMERICAN NEGROI?-S :It .is n o t - t h e o r 6 t i c a l l y o p p o s e d t h i s . ~. . ..... p o i n t of v i e w . T h e s c h e n i e o f C h r i s I he lxea-1 . S ~ ! u t l o n o f t h e N e g r o tian r e d e m p t i , m is th'at t h e ' s o n o f : . Q u e s t i n " man' should firstsuffer forthe sins ~'IY D E A R - A M E R I C A N NE= of men, a n d t h e n r a i s e h i m s e l f f r o m G~O, AS-SAI.A2.XM-O-ALAIKUM:. t h e d e a d t o s h o w Iris p o w e r o v e r P e a c e be w i t h y o u a n d t h e m e r c v ' b ~ . " death. This death and subsequent :Xllah. " T h e " C h r i s t i a n p r o f i t e e r s r e v i v a l a r e tlie t w o p i l l a r s 0f t l l e l~rought y o u o u t 0f ~ ' o u r native present day Christianity. (If.it can l a n d s o f - / { f r i c a anti in Clarisi:ianising b e p r o v e d ' t h a t j e s u s did n o t d i e o n v 0 u n i a d e y o u f o r g e t Hie r e l i g i o n i h e c r o s s then t h e C h r i s t i a n . p l a n . o [ a n d l a n g u a g e of ) ~ o t i t ' - f 6 r e f a t h e r s - = s a l v a t i o n falls to t h e g r o u n d ; , a n d "-which w e r e I S l a m a n d -'xrabic: Y o u /
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h:ive.exl)erienced C h r i s t i a n i t y for so b u t t h y will be done." If it was many', y e a r s and it has p r o v e d t o b e . God's will if could not be a t e m p t a no .~~)t)tl. ]t is a failure. C h r i s t i a n i t y tion. ~ e t l e s u s # e s i g n s himself to c:m not brifig, real b r o t h e r l m o d t o it. \ V h a t then a s to the cup? Did m a i l especially to a fallen a n d J e s u s drink it 9r n o t ? If w e a r e . . d o w n t r o d d e n nation. So n o w leave - t o b e l i e v e the Christian Scripttares it. alone. Join Islam; t h e : r e a l faitli . w e a r e t01d h e hatl to. H o w a r e of universal, brotherlmod- w h i c h ~we< t h e n to believe th'e E n s i g n as a t . o n c e d o e s a w a y ' with all d i s t i n c - w e l l as~.he a u t h o r of the letter to" ti(,ns-of race, color, :[lad c r e e d . T i m the I i e b r e w s t h a t 3the p r a y e r of h o l y Qiirati.is t l i e true boOk?0f.God. " J e s u s w a s a c c e p t e d ? . Tile p r a y e r Yi.Kl.need a r e l i g i o n w h i c h teaches was.the ttmiingSaway.ofthe cup. t~lal|liness, s e l f r e l i a n c e . . s e l f r e s p e c t , l~tt case .it xyas.~mt h e a r d {eS!~ePrree-. " p ior ~ r" a n d s e l t :- e l l-o. r t , - l s l a m does not teach -.-a r e.s . ..tHmsett ..... oeat o~ ., . - .. . . . . . . . . " . " ..~igned t o t n e w l l I ot oO(l. l~eslgllaVOlt the ~ l C a r l o n s s a c r l h c e , n o r d o e s . : "..-. . . . . . :'. , , , ._,. : tlOll lS not 10 De conlottn(lef2 ~&lill ]t teach a,-ott t l l a i : a l l . l m m a n n a t u r e - s is c o r r u i ; t a m l " t h u s make .you stff- th.e p r a y e r ; I t is t h e bitter cup he for needless.h'. " I s l a m f r e e s ('ou_fi'OnI wishes 7to "esCape, for in t h a t lay all s~wts o( .debasing ass~Jciations .the. t e m p t a t i o n n o t for bin{self bttt f o r liis- disciples and the world at and .id, datr\-. M(,hamned d o e s n o t large. -Itis,.de,qth Was sure t o . b e intell vi,u n~,t to live a f u t l life h e r e in th'~s w o r l d : he tells vtm th6xv0rld terpreted, as a sign o[ his i m p o s t o r - _ is ~t,od. ther~efiwe y i . m n m s t nmke ship.."A f;~iseproifllet: sllall die," 1 tile m o : t Of i t . L - , l a m d o e s . n o t ~ay had a l r e a d y b~en g i v e n o t t t b y t h e .* Jexvish L a w . T i m : i n f e r e n c e i s plain. sell all .~:ott I m v e , / ~ says .get all the J e s u s had t h e mortification to see goo(1 3-~m . can Out Of '.thii~,xlife and m a k e i t . a g o o d s t a r t f o r " t h e , life himself d r a w n on" t h e cross, b u t to c o m e foi" o u r future is t6 ' be G o d ' s M e r c y t o o k hold o f [aim. l i e bad w o r l d w e li.ve i n . M o r e o v e r " t .i . " .~.. - , . " ~, v,,u: can b e g,,o,l Moslenas it, A , n e r - : t,a~en ;d~ictl-,~ia'~'o~ a n ~ i ~ e e ' ~ r ~ a t t n ]ca as well as in :\st,q, E u r o p e ; and : ( r e IP ~. g . _" AfiC~t: bfin IMam ifi-. th~:.Almmdia TU QUO. OUE ..'U0vement. founded b y ~A.limad o f R e v i e w i n g o n the SP..IRIT . O F India. the Prolfliet of the d a y , and I S L A M . b y S y e d A m i r All t h e be: blessed..:Fi~r, furtlaer part~cular.s ' , M o s l e m \Vo.rld" for J u l y says tiiat : adilress.all COmmunications t o - t h e 'the a u t h o r has m a d e s o m e disparag- .. u.iHlersi.~ned. . ~ -- . - . . : inff r e m a r k s. o .n .C h.r i s t i a n i t y '~ w h i c h . . " - " M u h a n m m d . Din. ill be=titted a man w h o had r e c e i v e d - \ h m a d i a M o v e t n e n t , "4448 So. - I r i s educati6i(?as .well as Iris titles \ \ ' a b a s l t a v e . . C 1 H c a g o I l k U . S . A ; ' front Cliristian people. ~ T h e re-- T I I E l q ~ A Y E R ~ F : : i E S U S : .: v i e w e r f o r g e t s ithat lais o w n co-reT h e Z i o f i ' s - F.nsi.gn: tllinksl t h a t , , ligionists : 0 w e m o s t o f W h a t theY.. [ e s n s ' s h u m l ) l e and :fervent pravei-. Imx~e to o t l i e r s ; a n d Vet .ther are n o t i n the .garden of" G e t h s e m e n e w a s : a s h a m e d t o l a u n c h t h e . v i l e s t a b u s e ans'zt,ercd. S o W r i t e s t h e . a t i t h o r o f a g a i n s t their- ffwnlei" :teachers. " I n " the letter to the ] I e b r e w s , N o w : w r i t i n g t h e best t h a t "Gin be said of : w h a t . w a s t h a t pra~-er.? "lTlie p a p e r M u h a m m a d and I s l a m it o u g l i t n o t s ~ t x - s i t xx:;tS to 0verco|ile the t e m p t a t 0 : h a v e b e e r ( n e c e s s a r y t0-'take up a t i o f i . I 'Yet. t h e WOrds a n d the be- hostile at:titude agalt:tst. Christian; ha(-i0i: Of l e s u s b o t h b e l i e it;. i t v , " . s a v s t h e reviewer, and it is a Jesus. p r a y s i't,r-the "passinff:bf :tlie' n~Ce bi{ 0 f l a d v i c e , b u t it: is C b r i s - c u p f r o m himself." T h i s cttp c a n tianitv t l i a t s t a r t e d the bali rolling " n o t b e tile temp~)ati0n, f o r 0tlierwise ' a n d the o t h e r s lind t o t a k e it up in lesus could n o t say " n o t m y W i l l l s e l f ~ d e f e n c e . ! A n d y e t w e t h i n k a

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~I,'.RI.IN 31(~S()UI," F U N I ) Christian sh~,uhl be last m:m to c~,me f . r w a i ' d with lhi~ olive .XfrsZ Sitdi<lah S:t<li,l" . .+[ . . . . . .,'310.00 6.00 l~ranch, fin" was it m,t Jesus Wh- .Mrs..~lMul I lakim ( . \ u g u s t ) . started this c a m p a i g n of invective "Sister. l : a t i m a tMrs. lC.ussel 4 . 5.00 by calling his Oplmnents vipers, or Mi's, A b r a h a m t l o l a s i ..... : . !0.00 Sister ~t~.eda (Mrs. O i n a r ) .. 2.00 s , n s of vipers, a wicked generation. an evil g e n e r a t i o n and so f o r t h ? MiSs Romeesa R a h n m n . . . . . . 2.00 \Vas i_t n o t J e s u s w h o said, "'All t h a t Mrs. A n d r e w J a c o b . . . . . .... 2.00 ever c a m e lmfore,,nle are t h i e v e s a n d ' M r s . T h o m a s F. Glem ( A b d u l robber~ ; It is ]slain that tells us Karim) .. 5.00 that. w e should beljeCe, respect, ~and M UIIAMMs\I)Y 5-00 revere t h e m e m o r y of all the t e a c h - Mrs. E s s a c B a i r a m . . . . . . . . . . . 5.00. e r s . - It is I s l a m t h a t tells us that Mrs. T t i e h n a M c G a u ~ l e y .. : 1.00 w e ' s h o u l d. ~not s a y a u ~g,h t . in / offense M r \ . R e s t u m of C l e v e l a n d . . . 5.00 even a g a i n s t f a l s e d e m e s lest thelr Mrs: ]'LM. E n s o o f o f ' T e l a ' .. 5.00 a d o r e r s in a p i q u e as. well as iff-- M rs~ ~[ai'y M c G a u g h e y .. 1.00 n o r a n c e revile t h e O n e T R U E GC)D. Mrs. C h a r l e y H a r r e l ( F a u z y ) -4.00 It is I s l a m t h a t teac!2es us t h a t o u f / ' M r s . I s o n ~ l [ a r r e l l s ( M a j e e d j 5.00 discussions with t h e l ' e o p l ~ of l f i i o l ~ Mrs. G. I ' . Ci,'awley" ( A b d u s s h o u l d be in the best sffspirit, lIut Sitmee) " " e " - " . . . . . . . . . . . . 5.00 t h e r e a r e i n s t a n c t s w h e r e Islain does Sister Saleema . . . . . . . . . . . . . . 5.00, not teach u s t h e , t u r n i n g !d t h e l c ' f t .\lrs. M e h ' i n -Mc(;au.~hey'-..... .1.00 cheek t o be slapped w i t h o u t r e t u r n Z .Mrs. Mc,ntfi~se 31c(;aughe.~: :. 1:00 ing tile bh)w. z S o therefore l e t : t h e Mrs. :'\ditlil .litcks~in . . . . - . . . 1.(30 r e v i e w e r lu,ld his owil in leash and l;r.. A h d u r Raheem . . . . . . . . . 2.00 then plead f o r fair criticism; Unkimwn ........... ........ 11( ~ r " ' .I)R~ S . \ l ) l O ,:. Alq~reciation of his wi~rl' iil :.\merica ] ) r Sadiq i~ shorth" tl~ leave A m e r i c a f o r h - m e after three years' w o r k in this c o u n t r r as a Moslena M i . ~ i o n a r C a n d s e v e n vear.~" c6ntinued' a b s e n c e f r o m home; tile firs~ f o u r of- which h e sl;ent in F m g l a n d . T h a t within Hlese three y e a r s ' space he haszbeen able to s~cure mo;:e ~him seven h u n d r e d new (-onverts to I s l a m from a m o n g the r a n k s 0~t,~e Amerii:an Claristians speaks for itself, in spite o f the f a c t flint h e ha.~ li~l'Lt0 ~~v~rk .tfilder[ C i r c u m s t a n c e s Unusual f o r a i fionei~r.in such a Work. II0wex~'r, his w o r k is done, a n d i done well. Gh)rv be to God \\)lit) enal)led him tb at:c"ml)lMi all tlii.~ W i t h i n a s h o r t space of three years, l n d e d it i s G o d ' s w()r~k, and it will c e r t a i n l y c o m e about, liel0x~-"we g i ' v e ' a few t)f' the excerpts ytl)l)reciative ()f his work : "' :. 7'I did s o hope t h a t th, e letter -~ent t o l Iis H~!liness~ Khalifa-tul-Masih. 1I, b y M o s l e m m e m b e r s Of the Ahmadia 3[,,vement j n Chica.~o. r e q u e s t i n g t h a t y o u b e p e r m i t t e d to r e m a i n with u.~ imlethdtelx-. Would h a v e receivedm o r e congideration ajld ,that w m w0uhl have been.[ustruc.ted ti, r e m a i n a t least for anutlier y t a r ; but, n o dotilit, Ills I I,fliness llu~Ws best. . . " a n d ] m s o t h e r and p e r h a p s g r e a t e r w o r k i n s i g h t f o r L v o u , i will c o n s o l e m y s e l f With t h e belief t h a t we (rill m e e t - i n p e r s . n one o f these d a y s : if n . t here on earth, then o n s o m e o t h e r plane ot hte m t h e g r e a t b e y o n d . . M r . . I . L . ~h.,tt, of N e w ()rle:t'ns; " " T o Dr~ Sadiq b e l o n g s all llraise,.bechuse he lms s h o w n t o the. wor'ld that rlslam is not a dead ])tit verv" lll~tlCh allre religion. The ~los :.F..XiSUNRISE " enlightens the lmblic a b o u t t h e ' T u f l c s a n d : A l'al~'s; alld proves t h a t we have been misinh~rmed ,-tlmut tliem. "l'l~e "i'~urks a r e - c n l t u r e d and t h e A r a b s are not fanatical . . . . in fact. e v e r y l m d y kntaqs t h a t culttire c r i m e s from the East. 'Fhe A h m a d i a M o v e m e n t . w h i c h h a s abolished t h e irrational d . c t r i n e of the .lehad, is b o u n d to hrity.g Islani i n t o all p a r t s of t h e world

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hitherto untouched b y it. -Y,lav it be the same comfort to others as it has been to me." AChnlet Andei'son, N e w Y o r k City. ".~7.ou have d o n e s p l e n d l d w o r k in : : \ m e t ; c a in enlighening us ~\mer;cans to the h;ftv principles tff Isla'm and tlie new ilaterpretation of it l h r o u g h tlie : \ h m a d i a Nli~vement . . . . . You Certainly did a splendid service to .your c,'mse in e s t a b l i s h i n g a mission and Mosque. and 3"our tireless speaki'ng every'where .in y o u r couvincin~ style added by y o u r intimate knowledge." Samuel R o b e r t Shal)iro,Chicago, Ill. "\Vhile we are sinceceh" starry to iearn_t]mt w m are about to set sail for y o u r native land, but let uis 'l;elieve Goel6g :will is being done in th,,\ne guidance, we wiidl to send our b e s t wislies for a safe j o u r n e y , : a h e a r t y --~ welcome to vou f r / m v o u r people upon y o u r Safe arrival, and m a y ttiere be nlan~" m~;fe useful ~vears o f votir v;.tltmble( ser~'it)e"fronl -yott to. o t h e r pe,ple, ]~e that sere'ice ~'endered [n Ameiqca or India or w h e r e v e r tile L o r d ; wills.: (-;iM be praised for \'our great.-work-in our beloved America, a n d m a y the new stlceesst,rl-inl his "~eav into t h e h e a r t s bf these Americatls as "vou have done; W h i l e we feel -that no .one else can come over here a n d l~ecome so ;{(-ell.b.elo~'ed a s you have. ~[~ : D e a r D r [ S a d i q . y o u will b e m i s s e d l i v thimsands wllO-lmvt~.hecome attr~ctedt~J yOU and y o u r good ~. work. . . . \Ve 1)elierd vtiu are t h e m o s t beloved missionary of God i that has-ever xqsited oui- 13el}~ge)l America. :Yes, o u r s y s t e m and mode Of hymn- and behet m .general-may dflter f r o m t h a t ot y o u r b e l o v e d c o u n t r y , b u t imr hearts a r e . i n harmtmious.accord, xwth y o u , a n d greater now for your c o u n t r v a n d I~ei,ple. Yoti have perfornled a wm~derfttl work in bringinff the far East ilearer to the f a r ~\'est. M a y w e all b e c o m e as one nation , in one a c c o r d and o n e hJve-fiireaeh other afi'dfor t h e One G o d uqaom you s() f a i t h f u i l v ~ e r v e . . 1Earnesi l)YaA"ers s . h a l l e v e r . b e sent.-Ul) for o u r D e a r A[r..and Mrs.. Alberto;. Tamlm, [:la~ Dr.: Sad;q, and India. " .... . " " I t is with.deep r e g r e t we learn of y o u r - d e p a r t u r e : f r o m our country. ' Y o u hax:t~whrkeil hard axid accomlflished ninch during y o u r s h o r t t i n l e here. i believe v . u have lind iuany difficulties t o e l i c o u n t e r . a n d you have . worked rouietlv. . . f i. l .-rod .x-~mr .,,wind .work. . will still: :reinainw h e.n . .3"ou are ..... . ... . far a w a y . : l!ers, mall~. I ;q~preci:tte y o u r kind prayers,- a n d I behex:e t h e y are and[has'e l i e e n a " g r e a t henefit t o m e a n d m y .h_ome. I : h o p e anil t r u s t God Will give y o n lit:altli ;tild s t r e n g t h t o col~tinue spreadinff y o u r good w o r k and. inthwnce- f . i - m a n v y e a r s t O c o m e , ,May v/hi a n d ' v o n i ' s always- . ' enjt~y:the 1,1essin.i~Sf;0~lbesii,X\-s lipi:,n vt)tt.". 3[r~;.TZelma M~ti Zaher. "'May tlie siwcess y ~ m have 'enjoyed in America follow v t m Wherever v,m may-go. . . . It is m y .fervent hope that out of tlac :small b d g i n - . 1tings maY sprinff firings, g r e a t e r .and:fi'0bler than this c o u n t r y h a s ever s e e n . . This cimntrv" i / ; , vt.r;,5 fertile..~oil for..tl~e s e e d s of truth, and ma~: Allahgl'a~nt ihat:tl{ev 1;ring f~irtli a b0tmteotis lmrvest. . : . T h e greatwork V0u have thme'ifi this c i m n t r v i s de.~er',;inff o f the lfighest praise, and e v e r y ' t r u e .Sl-,isli.,m heart Uqll be:t~lniCkened t o ' l e a r n 0f ~'our success, a n d its in a VlSlOll see the dawn of a Moslem .%unHse llltlnlHlatmg the ttmverse. ,, : . A h r f i h a m ]I01asi, :Pitcairn, P a . : The XeW Mi;~ie,n, X'nmlidr is the} best nut;d:,er y e t e d i t e d . As it is for the benefit of .the i;ld :and new m e m b e r s of tlie Mt;slem faith.- and is a book o f g r e a t interest-t,~ read.. ' . Airs. IIelen C a r t . ;'Tile last issue:i,f the MoSi[F.~tsv'xms~..is vbry interesting, and I am delighted with it. P l e a s e accept m y congratnlati0ns." S a d i q Sahib you are a n i m p r 0 ( - i n g Air. Editor." " : -:Miss (;,~ Berry, London. "Dr: Sa~liq.I Omld never forget the clay t h a t I first saw y'ou and the " " evening yOU' t i n ' n e d nle to that Wonderful religion of Islam; f o r which I. aln thankful2 May-.the m e r c y of A l l a h be w i t h you. -I] k e p t the fasting
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m o n t h ,f R a m a z a n a n d s a y fix'~ d a i l y p r a p e r s , l h ~ l y . (.2utah is ;, grc:tt h e l p in e v e r y w a y . " . . Mrs. Taher. Buffalo. i congr;ttulat~e y o u u p o n t h e s u c c e s s of x-mlr g r e a t w o r k a n d t h e m . d c s t a n d a r t i s t i c m a n n e l ( i n w h i c h y o u h a v e i)ron{oted the Moslem. c a u s e . S i t r c l y tiffs m a g a z i n e w o u l d 1)e of-x-aluc to e v e r y d e v o t e e t)f a n y religi()n in. t h e w 0 r h l , a n d 1 a m v e r y g l a d t o r e c e i v e t h e v a h m b l e i n f o r m a t i o n w h i c h it contains . . . . M,-av t h e p e a c e of G o d a n d H i s M e r c y a b i d e w i t h \ ' o u a n d y o u r h'oly cause."" Mr. Henry Wilcox."
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MUIIAMMAD IBRAmuch care and self-sacrifice will tli3[ b e a r a : r i c h h a r v e s t in t h e n e a r f t i B r o t h e r A. E.,S. M i l n d e z i e , w h o s e ture. O u r b e s t t h a n k s a r e d u e to I s l a m i c n a m e w e h a v e g i v e n abjure. M e s s r s . M. D i a l l ) a s s a n d S~ms f o r " has established himself as a Mostheir-cordial reception mid princely lcm missi~marv at l'r.inces Town. e n t e r t a i n m e n f o f 0ur:brotht(r.~ "Trinidad, llritish \Vest Indies. lie Brother Shaikh Ahmad .Din. 22 N. ' b e c a m e c o n v e r t e d to I s l a m i n J a n u C o m p t o n AVe.; St.- L o u i s , Mo., a r y , 1923. a f t e r a c a r e f u l s t u d y o f Writes the Post Dispatch, .. . . St. L o u i s t w o y e a r s , arid w a s i n i f i a t e d : ' i n t 0 the Ahmadia 3lilvement bv/l)r. 31. 111 tile language of a v,'rteGff, popular " M. S a d i q . l i e is.s~i full 0 f a z e a l for songs. Ahmad l)in is .the kind' of. a sheik the spread -f truth that :he has w h o d o e s his sheiki,ig once a.weck. N O t . t a k e n up~m hiiiiself t h e s p r e a d arid hefore .a movie camera, lint. bef6re a p r o l m g a t i o n of. i t . " o m m w h a t m i g h t . : devout groill) 0f. negroes. Ttjrks, rand" gather a n d he is d o i n , - it in Sl)ite ~f m ' u c l a "'a' Slrzinkling .of ,\hires; who Misskm at "Sheik Ahmad Din's .Mtlslt:m a.t opl)(~siti(m, l l e lias a l r e a d y . s e c u r e d 2t~as .Olive street, on Stuiday n i g h t s t o S(lllleb c m t v e r t s - t o ' l s l a m fi:om a u t o n g hear him preach : tl}e doclorine bf. ":\t ttie Chri.4,tkms a n d n o w h e i s t r y Ham do 'LLlah Rabbil .al ameen." t,r ."All " ... ~...:L,~ .1". fif,-ma t h i m s a n d ~,f -praise behmgs t0 -\llah . 1.0rd of tile t h e s c a t t e r e d 3 h l s l e m s all o v e r t h e : . , v o r m sSheik explained t.o a" .l'oM-Dispalch ..... -. The : i s l a n d undei" s o m e s o r t of o r g a n i z a tim1. 1,7or t h i s lfilrpose l i e . littch, rel)orler, after:the services, that M0slems. . .. the regular day of worship for Friday {s c a l l e d a r e p r e s e 0 t a t i v e , m e e t i n f f (.if this being .tile birthday: o f Adam ,,r "'at h e M o s l e m dele.~ates f r o m all l'mrts dum."lirst WaSas n~anXS?h immythelwlieve.first pr,~l,hel.fie not. .tile said. ~d t h e i s l a n d a n d e n l i s t e d t h e i r s v n t l l a t h v a n d ccl-t,peration for tlte :beta:.. . .'No Color Lme.m Islam" . ,, t h e i r cimditi it \ V e w i s h " "'There is. no cole r h,,e m l s l a m , at! .. ter, ntellt of . ". : : are.brolhers' in the sight" of Allah. .('/ur o n r n e w 1)rot]ler a n d lUlSSlonarv requiremel:lls are few; ~.\:e kc3"l) in corn e ( ' c r v s u c c e s s in t h e n r d n m l s t a s k ~nunion with G0d. hold o n e month s-fa.t t h a t h e h a s t a k e n ~..up(m h i m s e l f , during tim ~-ear~during this tinle we:eat I l l s a d d r e s s is / ' T h e I s l a m i c M i s - - at .nighi-instefid of_in?the day-~joili" tile.. ., . , . :. tloly Aunual AsselillH'v at M e c c a a t le;ts't. s i , n lh,us(.~ lfi.'.zh S t r e e t . I rmte.~ Once iil otir lifet~e.".'ind"sav: five 1)ra~C i T o w n . T r i n i d a d . . Br. \ V e s t I n d i e s . e r s a davmthe l;=ajr in .the.morning die Z u l i r i.n "the. after:noon, the .';ksr l;iter i n fhc a[tcrnoo~l, the Maghrib at-sm.lsCt and 3[AL'.I.VI I I A K 1 M Ir.'XZI.UR. the Isha a t bedtime. .. R IrA 1M.-\N "'~Vhen we gtt w e l l esta~blished here, themeetiiigs will be hehl on Frida;,':. Then ; Salt ];ond. West Africa -we'll go lhrough the rt.gular iSalat..~. I i T h e b r o t h ? r is ~,-orkinv ,'e,'~: h a r d h a w one hundred converts to "the faith in SL IL0tii.,i~ and l ' r e . h e e n here six in s p i t e of h e a v ~ h a n d i c a p s He m0ntlis. 1 hope soon. to have the n e c e s m a d e a 10nff j o u r n e y t o A c c r a . t h e c a p i t a l o f { h e Gold" C o a s t Colony.: s a r v facilities to per'form ~.Vlizu before 0urSalat7 " . . . . - " a n d s p e n t a few d a y s t h m ' e p r e a c l l "'There is but one. and tile same God Of all ages; all e0uiltries and ~iil nations; i n g i n d i v i d u a l l y t,~. E n g l i s h a n d wlio through H i s grace and mercY. Sci,dsl : \ r a b i c s p e a k i u g peul)le. T h e r e a r e ( C o n i i n u c i t .on .Pu,ae 2 7 2 ) s i g n s t h a t t i m seed s 6 w n w i t h s o
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. L e. t t e r s of c o n d o l e n c e w e r eHARDING t h e w i d o w of t h e l a t e P r e s i d e n t sent to H a r d i n g a n d tim n e w P r e g i d e n t , M r . C o o l i d g e , w h o d n l y a c k n o w l e d g e d . \ V e g i v e h e r e the l e t t e r s a n d the r e p l y : " T h e . A h m a d i a M o s q u e , .' 4448 7~Vabash Ave.,-. " ' " . . -. i . " . . C ! l i c a g 0 , :!1i., A u g . !0, 1923. " : " . Dear Madam.. : : : '". -' , " . . . . " " T h e l o s s Of y o u r : b e l o v e d h:u~band i s . i n d e e d a - k e e n a r i d p o i g n a n t g r i e f " f o r y o u , b u t . y o u can f i n d t h i s c o n s o l a t i o n t h a t t h e .one w h o m y o u . m o u r n wasr t h e d a r l i n f f o f tlie : w h o l e w o r l d ; sin:ce there:,is}:n0 n a t i 0 i i t l i a t . : i s n o t s y m p a t h i z i n g ~/~;ith. v 6 u r fiation in t h e i r b e r e a v e n a e n f . ' Y o u r .10ss i s s h a r e d - b3r. all .the w o r l d . . 71~t,~the O n e .wire h a s calle_d h i m i s d e a r e r than: a l l , . h e n c e I w o u l d . a s k y o u t o l o o k to H i m t h e G i v e r o f l i f e a n d t h e T a k e r o f {t, f o r . H e d o e s n o t do a n y t h i n g in v a i n . H : i S ' w a v s a r e i n s c r u t a b l e i n , d e e d , y e t t h e r e is M e r c y e v - e r y w h e r e . . : I as a r e p r e s e n t a t i v e of tlie A h m a d i a M o s l e m s Of A m e r i c a on b e h a l f of m v c o m ~ U i * i t V c o n v e y to 3-0u t h e s i n c e r e s t c o n d o l e n c e s Of .all mad prax:.t0" G ~ d that;.'I-]e m a y g i v e y o u fortittRte anti p a t i e n c e a n d m a y H e b e 7vtmr c o ' m f o r t a n d c o n s o l a t i o n i n y o u r h o u r 0f s a d : b e r e a v e m e n L ' ---~ .3 : : . - " ' ..... " . " " .:Ihegtoremain,dearmadam; . " " " i. :, o u r m o s f o b e d m n t s e r v a n t s " . -. ..: " : ;A[uhanmaid Din, .. -. . . . . . . . . Muslifil Missiofiarv.: ":. ~ _" 1 ) e a t A i r . Presidm{t::: : . : " . . . . . . . . - " T h r o u g h - tile insCl:ntable will of G o d . t h e = n m n t l e i o f p r e s i d e r i c v ,liasf a l l e n upon, v o n r Slioulders. I f i s a great: office a n d a h i g h h 0 n o u r , "laence I Oil b e h a i f off t l i e A h m a d i a M o s l e m s Of. A m e r i c a , : t h e " m a j 0 r i t y of w ! m m a r e A m e r i c a n sub.jects, d o n g r a t t i l a t e y o u o n t h e " a s s u m p t i o n of t h i s office " . a n d I p r a * , to G o d t h a t H e g u i d e yoU a r i g h t in t h e d i s c l m r , ~ e 6f. i t s o n e r o u s ~.-duties. T h a t y o u w e r e : t h e : . r i g h t l i a n d : m a n a n d a t r u s t e d f r i e n d 0 f " \ V . G. H a r d i n g , whose Sad d e m i s e t h e . W h o l e -X{=orld is. m o u r n i n g , I d e e m ~it " : p r o p e r to .eXpresS mS! d e e p S y m p a t h y w i t h .Voti' a n d Witl{.~{irs.. H a r d i n g i t h r o u g h . v 0 u , w h o s e loss. I m{i s n r e x - O u . . f e e f ~ : : l d s s k e e n l v , t h a n any.. I I c l o s e ~i.t ~{.itl,. t h e p r a y e r : t h a t A l l a l i m a y d i r e c t x-oft in t h e p a t l i o f r e c t i - ' ' t u d e . . "" "" " "" " -::: " " " " : [ b e g to r e m a i n , d e a r M r ~ 1-'resident: _ i '~ : . " :i.i ::) .-. " . ~: .. Your moSt.obddiellt servant, - " . : .: 7.::-' i~ " : : ' ~" :i-~ [ u h a m i n i d I-)hf/: . : . 7::. . !;:;i::33) ~ 3:~3:~:,{ :i.
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p~.~ple into ille llauds ~;f its bitter encmics, t~,lu Peter by mtme vi,~lated the prohilfi. t h e r e f o r e a cry sp~:aker I)rol, sL'd tile al ht t,n law e l the stale alld was sentenced t i lion o f the Christia'u dc['itv a n d ' / l r g e d g~ifig s i x t y days' cell. : lie 5 n d u e e d h i s c o u s i n , ' l a c k t~ the w rship of t leir o l d ; i , w c s t r a ! ~ P a u l , t6 serve i t - , u t for h i m as he h i m s e l f (;od, V0dan. wh,~ is still seri ,fish" believed Was a m a n o f familr, Paul being single. a m o n g m a n y t i e r m a n "[:6re,try f211< to h e . T h u s P a u l duly al~pearcd before tile court a c t u a i i y e x l s t h l g . ,~.Nt false deity will :ixall mid g a v e h i m s e l f o u t t h a t l h e w a s Peter. if people i n advcrs t~', n e i t b c r x,\ odan niJr Th(~ ruse w a s ~ a f t c r w a r d s del[ected a n d n o w Ithcir C h r i s t i a n m a n - f k M . Let. t h e m turn t o : Pcler. is. .again f a c e d ' w~tJJ the cell; t h e tbe true [;,ul the A l l ~ i h , f t h e u n i v e r s e al d . . c , ut:t wc,tihl not ac~:dpt ~ , k v . It is a l r i g h t rel e n t . . m i d Ile will l i s t e n t ' . t h c m . for lh.' so f a r ;is. t h i s world ~ s . l~ut Cbristianitv h e a r s . ' t h e wails o f f b . s c . t h a t :ai'e in distress. ~ teaches us s.m~:tliiitg t h a t .is a g a i n s t t h i s . - " . " " law Of jnstice.. It s a y s i n effect tlmt J e s u s - P r o f . Gabri,el l l e r t r a n d says t h a t . h i s C x ~;:ith tlae cognizance o f G0.d played t h e ruse. per;meritS t o make. s i l k w o r m s s j f i u C< h,uret and tlie ALL-\VISFRIGHTEOUS silk by i,ljecting d y e s ' i n t o . t i l e c o o lm b a r e [ "'JUDGI: of .the w p r l d t h u s let-tiaras.elf, be bee,l c~lnpl;ztelv succesffful. Itc~dwinked. N o w , w h i c h is luster, the llu.... " " " m a n : l a w o f A m e r i c a t~r t h e divine law of T b e Kl;ln is all exposed fratld ~li tlle. st~utll_' Christ;atilt3"? " ~-. ~ " " - " . a n d - W e l l ~ e that tile ctmscience a n d gf)tbd i ~t lse o f t h ' t t sl.cl(im 'will w pe it ~,Ut.-4 'Ctmlparati(;elv f e w c h i l d r e n , " .says D r , .: (Thica:lo. T r i l m n e " .(,.' l a r d y C l a r k 111 111s C h a r a c t e r : : T r a m Ilg " . " " ": . . ;ill Child'rcli.' it(e- 1.,orll WiIll ""poisoned .iis-.r ' "Crucilixi~m" .is tile natne ~f a llchl p u n - . ; gU(.s "t,r. def(,;:tis, e . v i t a l o r g a n s . F o r tbls~slmicnt intllctc~l f,rtne~'lx; J'o'r trlx-ial ,~ct,i;L ' rcas,~n it m a r lie said that if a e h i l d d o e s -. slgllts, suehTa's. ~vei-h~:~ki ig ekm~hlg a rifle. " ni,t kee ; .well.' the: cause will usually-be ""lurnhl.~ ut ~m I ar'tde:wit itmts~m~e item ~f.: fi,und iu tlle-f;tilure-~m the part iff'thepar - . ..
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~-\ild i'ei ihe Cliristian ihlnisters tell u s t h a t . we are'.bOrn in_sltl. M e n s s a n a . i n Corpora " satm..a healthy milld ill' a h e a l t h y body, is a . .wcll-kn,~wn s a y i n g . :.lt.ls agalnst!idl ../ciehce . aild e~iiericnee t . say tlmt latunm~ nattire i s . I;,~eti c"rrupt. -'. " : " ,-: " : 'i: "" ' ...... '. " . . - :: Rehdivity: metalS, that .nntlting i l l n a t u r e s t a u d s a h m e ~r. Unrelated a n t l . t b a t t b e r e ts . . . . . n : o t h i n g Of fixed, value -0r quantitV.~ T h e . " ni0dertl'l;irop-under 0 f t h i s theory. I)rL-Ein- - sit~in del~ies t h e : e x i s t e n c e of ether. ! . i

~:,tlt:In 11 eli,.ine all,out it. . A!an imps)seal it ,f0.1lowing place~:~Tl~,:o: m o s q u e s a t H e r go!t ripen m a n a n d t b e r e i s ~10 r e a s o n w h y m a n .2 Sprin~ (Marcel . m Austrana. tx" s l m u l d t~ot dispos6 o f it. " . ~-i nlosques a t Coolgardm. one at .Menzles. one : = . ht"Zi.,onora, one at .Mr. M a l c o l m , . two at ~ I r . ]'~rvan, the t h m g h t v chanlpiolt ~xf'..-[Itinuilers Creek; 0 n e a t Mr. ~ [ a g n e t , 0 n g a t . Cbri~tianit'v i s faced w i t h a l o n g s t r l n f f 6i" ' P r r t l[edlal~l,: a n d : o h e a t P e r t h ; one a t qflesti~mS oil t h e dixlne i~rlghl.of t b e C h r l s = . " " \ V e s t ]{roken l l i l l , one at N o r t h R r o k e n tian Scriptures h v Mr.: 1);~rroxv; ]'Ire does l-Jill." two:at~ Bourk~in. N e W S o u t h W a l e s . n o t ~xish to 'entel7 [ llt~; i h e lis'ts. l Its inah~ t, le at CIoncnrrv, a n d erie at Mr. G r a v a l t in a r g u n l e n t is t h a t the questloiwr ; s a n a t ! w i s t : Q u e e n s l a n d . " "." ' " i " a s t h o u g h p u t t i n g intelligent questl, m s ind,i - : . . : '-'.: . : " _: cared a x'eiui.Of infidelity. T h i s attitude i s . :. \ V i - t t e s .the M o s l e m l.l'ord, a Christian ittle s h o r t o-f t h e days o f I n q u l s i t l o l l . \ \ r e . paper: "Isl:im - propagates i t s e l f - - - T a s ~ d i d do not k n o w abotli.thc athclsnt o f Mr.l)at~-~ ' Christianity i n t h e first c e n t u r i e s . . ~ .. _Most tile [ ~ il ~ t ~ r r o w . " A s to " nttrselves ". we call pi,sitivel," " , f~ ~ . f a r a r e f r o n l . affirm that we believe in God no whir less .. c l a s s e S , . . . . . . M o s t , o f .tbe ~Iodernist Most h a n a n y ' p r o f e s s e d o r 0t=ofessing CLit:istian. l e m s " f China b e l i e v e t h a t u n i o n hetwcen a n d Yet'we a r e tree wittl .-X[r2 I ) a r r o w in t h e v a r i o u s religions, is possible, b u t t b e v allute figent i.ssues that( h e raises a s : t ~ the_ ix:as~sC l ~ i m t b a t , i t m u s t b e on the teacfilugS -~:--~ t-t m ti i n,s1#; i r e d - n~a t u r e ,o f , t h e : C h r i s t.i ,a n , o [-. M u .l ,l a. m m a d . " . . " M o s l e n t S u n s h b t e . ' ~ . : till IIIU Scriptures M r . Br3afi can ~lot evade l)x-: ~ ~ simply' calling others a t h e i s t s : T h e - a g e - 0 - f - ! : " T h e real ufiity o f tile ~Toslem w o r l d is big~~trX~ i s past. I f t i e i l l s a n y t r n t h ' t o ira= tl e bl6ndin~" of a l l these elements a n d tl~e part lt, t h i m Come forward.: "Btit it -is ] n i - " vitalizi~g o f t h e m by t h e d y n a m i c o f I s l a m p o s s i b l e . - C h r l s t l a n l t y is r o t t e n t 6 tl{e c o r e . : ~ a . s p i r i t of faith, o f conk-~ction, o f int01er. . . . . . . . .

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Mrs. Meggie Bell ~'111.) Siddiqa. Mr. llenry l't~ry (111.) Noor. Mrs. Mary L. Bell (I11") 3 l a r i a m . 31r. J,:e l)ayis (/11.) Dana. Mr. Guss Reed (.I11.) Raza.: Miss Sophia Zasky (Pa.) Kareema. " Mr. "Win. Gassoway (.Mo.) Khaleel.. Miss Jessia Perkins ( M o . ) S a e e d a . . Miss M a r y Allick (Iowa) Mariam. ". Islam i~ brt~der :tn'd mole alotlg scienMr. 3,Vill-~Vas!fington f.111.) Ahfiaad. tiiic lines-lhan 1 hzid known Jxffore.~l)r. Mrs..MAD,: A.. ~Vashingt0n (III.) AhC. 1,~. Mal,,'c. madia. 3Ir. Charlie-~,Vong 'Hing - ( M o . ) Hasati. ;St~ckhohn. Juh: 2 7 -The Christian M r , Hyde {Minn.) Alee Haider. ..... ch ~rch has :"no mcssage-t ~day for-a dying 3 I t . . Sanmel D . . L a n i e r - (!11.) Abdfll w*rhl, a s a m a t t e r / o f fa~zt; the ChristianMomin. , ' " Church" is preaching manj, gospels and the M a s t e r ' S a m u e f D . Lanier (I11:) Abdullah. result i s c.nf'usioi: and failurt" "Dr. Curtis .Mr. -Melvin l t 0 f m m m - ( P a . ) . Shareef. Lee Laws, of Br~&-lyn, s a i d t o d a y in adMr. J o e Williams (ILL) YUsuf. dressing the Baptist World Alliance. Rdv: R. D. Suttm~ (Mich,). Rasool. "'l)enomlnations are hei~g i'ent .assumler today." he said. "'and those Who h;~.ve long 31r. James Warfiehl (:Mich.),Ishaaq. l*eell .l)gt-tllren are; ill warring fanlps: ft~il31r] R. D.--Meggs ( H ( n d u r a s ) S a d i q tentlii]g trot over t]on-essentials. I)ul:. alas, ,Ahmad. ~wer the very foundation principles of- : . . M r . ]'rank Edwards (llL)~Jr~tzal. Christianity," " --Mr. I)avid J. Imgan (III.) D a o o d . Mr. R01 crt RileyGaston (I11;) Abdullah. T i l l : . V~rlSI)OM T I I A T "~,IN:S; t . ... -31issMarv Tucker (ILL) Mariam. I t is n . t world wisdom that is required " . Mr;-Rohert Carol)bell (II1.) Ihi'aheem. to winsouls~--great h'arn'int.r, knfwledge .of. - Mrs. Nellie E~ Bernard (Mo.) Nhnat. science arid.phihJsophv.C It i.~ Spiritual wis" "Mr. Paul Jordan (Mo;) Peer. " d~nn'that is nectled~tlle wisthma that comes 31ri J . L.-Lngan (111.) -AI)durRahman. ? d,,wn h : 0 m (;o(I; tile :wisddm o f faith=:of Miss Tessoim Terrier (ILL)Saleemm. h w e . eft. prayer, of h u m a n i t y . . . Soul-. ". 31r.'-XVi!lihm S.-'II0pkins (I!l.) Soleiman wilmjng is e a r t h ' s holiest work. He kvho Mr: W . R. L a u d e r . f M o ; ) Rehman. adds a touch of heautv Io a human s0ul does .: M r . Atlas Terrier (tll.) L a t e e f . m o r e than ~,l~e who "pai,~ts .a masterl~iece; Mr. William,,/Robin~otr-(lll.) Mohihbur but he w h o Seeks a n d |)lids ~t wandering Rehman.'" ". . sheep a n d hears i~ h a c k t( the fohl. does M r . Augustus Dacus fill.) Mubarik. the'noblest~ greatest w,:,rkI;ossible o n . t h i s -. M r . ' l a m e s Justus fIll.)i.Yacoob. . earth.z--Dr~ F . I . . l l i l h . r . " : . Mr. 1Iomer McQuire fill.) Afidul Man1 " " ' " =

ante, if y-u will. hut an intolerance that has many p~fints w,,rthy of admiration. The mfit.y of )slam is th6 unity of tl!e Spiritual life. based on the con~'ict~t,1~ that Allah is the Supreme and only Deity; that 31uhammad is the final revelation o f that deitCs will and goat and purpose f o r lmmaniLv.;'-]~r. Z'zt,c;ner.

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Rex;; B. Jackson (Ohio) Junaid..Mr. Davis (Ohio) Dabeer. Miss L:mra B. lToward find.) A a m i n a h : Mr. Milton,I.ooke . ( O h i o ) L a l l . . Miss May l..ee Curlis (Iml.) Azeezah. .- M r . 16hn Adkiff Hill- (Ohio) Hameed: Miss A d , Str;.-ffer. Anmtulghani. Mr. ]~2dward Rodgers ~Ohio) Rehmat. .MISS Betiie Saunders " (I ld.) Amatur Mr. C. B. Parker (Oh{o)-Payinda. " Rehman. M r . , B . N . Poket (Ohio) Pnaah. 31iss Lillian l lall (Ind.) A m a t u r Rel~man, Mr. Elijah Aikens (Ohio)) Aleem. .Miss Cauders. Williams ( I n d . ) ' Am;ltnl Mr. Wiliiam P,r e ~ v e r f O h i g ) Behratn. Muqsit. "'. 3Ir~ Marrell Payne (Ohi0"f M u r a d . "Miss V i r g i n i a Jaeksbn ( h i d . ) A m a t t i l .. M r . " - Bosken (Ohio) Bakhsee. M41ghni. . . Mr. Cata Clark .(Ohi0) Karamat. Mrs, Anna Janws (.Ind.)Anlatnl Muh~-ce. Mr.~ -'W..M. H : (Ohio) ]|ammaad. Miss May l lasan (IhiffahJ) Ameenhh. M r . Green Thomas (Ohio)~Tameem. Mrs. R . s s e m m Forhat ( R o s s ) Vfardv. M r . Marshall. Ci-.lk (Ohin) Qaim. .Mr..A.E. S: 3hmdizle (Trinidad). Shaikh , .Mr. Sules-Michel (Ohi~D .Mukhlis.. 3hJhammad Ilwaheem, " 3Ir; ~Aralter B. Lalrcs:(Ohio) Lateef. Mr.+,. Sarah. l)anlels (ILL) Bush/'-t. ? " " Mr. JL Hall (Ohio) H a a m i d . Mr. Cle~,'6land fkdwr f IIL)' Azhar. - . :Mr. -J: Tohnson ( O M o ) Yehva. " " .Mr.. Edward llerryl ( I l i a Bilaal. . " Mr. L Leo Marsl fOhici) ~tateen. Mr. William 1~ has m (Ill.) Mobashir; ' 'Mr. ]-'eter Jones fiiL) Jan. MuhammadM r . Charles 7-aehawav filL) Omar. 'Mr. James H: B r o w n (lll.)i.Hajeb. M r . . ~yashington -:l'rafich (Ill.) N ~ r . . . . M r . R o h e r t C o n t v - ( I l l ~ ) R e h m a t u l l a h . Almmtl. " .- . . .. " '. M r . -:Tllomas (ILL) Abdultah.

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w h a t is he doing here?" These questions Air. Emley Stanton (I11.) Aamil. Airs. Jewel el-Ammeh (Ilk) Amatullalt. ". are no/ unexpected as the friend explain~ that the man is in Ashland to convert men AIiss .Lena Dotson (Ill.) Ameenah. and w o m e n to the Moslem faith. P e r Miss Golda Boraby ( W . Va.) Zalmbee. . plexity g r o w s as the p a s s e r b y r e m e m b e r s Miss Lula Ilymore (XV. Va.) Lo,:loo. gliss Sal.lie 131eCo), (~,V. Va.) I.aeqah. t h a t only a few Sundays ago, he made a Air. Charlle Jones (.Mo.:) Jaalib. contribution in his churcla to scud a . m i s Miss Lula Duty (XV. Va.) L a i l a . . sionary t o . A r a b i a , the home of the MoA i r . . Henry .H..'Hill.. (Ohio) Hameed. . hammedans. . . . . . . Air "~Vm. Williams (Ohio) Waly. Who,:-What, Vghy, E t c . ? ~lr..~,Villiam J. Malley (Oblol Mufeed; Mr. Daniel Mallcv (Ohio) Danial. Surely, there is s o m e t h i n g unexplained, . ~ l r . William C0]eman '(Ohio) Ghulam - is h i s n i t t u r a l thought, as he puzzles over Ahmad; . . . . ' Air. Sylvester S t a n t o n (ILL) Salecm the s i t u a t i o n . . :-Air. I:luston Chamlflee (Ill.) Mnkhlis'. -. B u t t h e answer to his unspoken ques.Air; J . D. G i b S o n , M . D. ( W V a ) tion lies in his own m i n d . W h a t is so " " " puzzling about Americans sending mis"' :A|uhammad. Airs A n n i e Ael~ison Shaheen (~,V. V a . ) s i 6 n a r i e s to foreign lands to: secure con. Sajida " -.. : verts for Christianity? In the same vein, ..hss Amerrca Cowford 0A. Va.) Aalia. is it.not natural for M o h a m m e d a n s to atMr.-Joseph Wm.. R e y n o n d . ( M o - ) XVali t e m p t to s e c n r e - c o n v e r t s for their re'Muhammad. - l i g i o n . - T h e i r s would not be a religion Mrs. Smiley ( K y . ) A y e s h a . w i t h o u t faith a m o n g its m e m b e r s , and its Mr. Henri R. Francois ( I l l . ) A b d u l Haq. millions of followers in India, Arabia, Master Francois (I11.1 Abdullah; Africa and numerous o t h e r c0untries a t :AIrs. Amelia Francois (III.) Ayesha. : test tlieir faith. M a rgt~.~ , rette : . Francois (.I t l ) . Omama " M r.-I',~r,~"phvp~, Y e a r s : . . a .......... Aliss ~Delfina Segoviano ( P a . ) Saleem Saleeman~ - Dr_ Sadiq h a s b e e n ' i n the United S t a t e s The following Moslems have j o i n e d the for three, years, and spent "the s a m e length of time-in England before coming to this Ahmadia .X[ovement : c o u n t r y . . H i s stay in these two countries Guialudin Piang of Pliilipplnes. i s apparent after a m o m e n t ' s conversation Hassan bin Hajee Fadhell of J a v a . : with. him. H e speaks English fluently, .~l't:. ~V..M'. ,Mansoor. his oriental accent being noticeablo only on certain worits. Dr. Sadiq On T o u r ~ P r e s s Notices of him D r . . S a d i q is a careful studerit of gov" ASHLAND DAILY INDEPENDEXT: e r n m e n t and s e e m s e n l i g h t e n e d with conk d i t i o n s in m a n y countries of the world; .... . Ashland. K e n t u c k y His Itome is in Qadian, Punjab, India.PICTURESQUE ORIENTAL. MIS" D u r i n g , h i s conversation yesterday, he SIONARY HERE TO WIN s p o k e of the great passive resistance to ASHLAND CONVERTS British g o v e r n m e n t m o v e m e n t a n d - s a i d . ~ MAHOMET "X that he believed it would have n o wide el Dr. M . ~ S a d ~ - q , Native of India, T e l l s of fect as the Engli.M1 are permitting h o m e Faith ,. . rule in India as rapidly as possible. : ~ . The m i s s i o n a r y wilt he in Ashland f o r . . Dazzling D r e s s D r a w s Crowd s A t t e n t i o n a few days more and then will g o to XVil " i i a m s o n . ' X V . Va.)TtO visit Mohammeda~ns . ( R r V e r n o n C . Bailey) in that mining center. He is touring the Ashland t o d a y e n t e r t a i i t s . a Moslem C e n t r a l s t f i t e s a t present and s a y s t h a t he missionary a man seeking converts for is being accorded a Wonderful reception in the f~iith "of Alohammed. a man doing.in ? ever'," c i t y . . : ' this country a similar task to the men and ' Dr. S a d i q spoke o f *tee broad-minded w o m e n America s e n d s t o : Africa. lndk( hess of the American people relative to reand B u r m a , a- learned .man wllo is t h e . ligion and ~ait! t h i s characteristic Ewas : b e a d of the Moslenl faith in the United much mo~'e nottceame n e r e t n a n m: g States. " l a n d . He said t h a t in the_ United S t a t e s As he walks about t h e street.~ of t h i s - t l i e : citizens were willing" to listen to his city. attention is .attracted by the bright or auy preacher's remarks find to accept "green turhan adorniug his head, his heavv or not as their minds d i c t a t e d . grey beard and his general demeanor. : " ' " S e v e n - h u n d r e d c i t l z e n s - o f : this coun~ .~. asserbv nud'~e~ -" h i s companion try h a v e become converts Of m y f a i t h . ' whispePring,~ ~XVho-~'s tliat than?" T h e Said the missionary.:. "There are ~ o u t a, answei" tha~, he is a Moh~minedan mismillion A f o h a m m e d a n s in tlae Uniteu s i o n a r v increases instead o f satisfies nat- --States, with the majority of t h e m in th.e", n'ral Cttriosity " "" . e a s t e r n , s t a t e s . ' / I go out.at*d visit their " %-~/ Aiohanunedan .missionary~ V V h y , - l,'irgest i eities about twtce a Y e a ~ d / m
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the d e g r e e - ~ D o e t o r of-'Divini'tv f r o m St. L o u i s a n d ]DOctor of Literai+ure i r o m the U n i v e r s i t y of-.Chlcago " " In. an inter~,-iew w i t h a n Advertiser+ rep o r t e r Satt~rday be s t a t e d . t e a t the Hattie " Of h i s religion w a s ~ I s l a m - i a u i l n o t . M e - , h a r h n i e d a n i g m .as i t i s c a l l e d b y w r i t e r s on t h i s : c o n t i n e n t a n d the~ c o i i t i n e n t of EUrope. " W e i.follow M u t l a m n l e d , " he said, " h u t he v~'as n o t G o d n o r tile s o n of God. j u s t a m a n l i k e o u r s e I v e s . a n d a p r o p h e t of God. Y o u aS,t: w h y we~should ;lscribe o u r s e h ' e s t o w a r d : a ' m a n . Muh a m n t e d w a s the g r e a t e s t of all -teachers. -I-~:e-~ave us a . c o m p l e t e law a n d a - c o m j(letc.religion. . "~ : " ' :. : \~"Oilr s a c r e d b o o k is tile : ' Q u e a n . " I t sl~Qul.d n o t : b e Spelled :with a capital. "i~." " "Basic T e n a n t s a s i t is c o m m o n l y spclledlin this Country," T h e y believe that C h r i s t w a s a w o n . d e r - " h e c o n t i n u e d . fill l~rophet, b u t d o not b c l i e v e . ~ h a t h e w a s " "tVbetl a s l ; c d if tile followe'rs of I s l a m t " l . . . . . the . son o f G o d ,, n o r . t h a~ tie w a s .divine , ,bebev e t m C h r i s t .he r e p h e d t h a .t t h e y did. . . .. ,~.. , n o r t h a t he <lied Oi1 tile t_ross, l l l e y D e ,,~V,. t,,q;ev,, in lz,: .... "h,;=~ ~;..t ~ lieve t h.a t he w a s - .a p r o I h e.t attd a c o r d .... " p r o - t e t '. a u d ' - t "" ~'7"'-'~:;~'7 e a c n -""~ -"~ c n one .or t h e x "~', m g s ot . . . . . . p~ , lag to their behet,, n o p r o p h e t d i e s on C I i r l s t i a n i t x " t h a t : l i a s heen a t t a c h e d - b v tile Crd.~s. T" a 'x , Ite'l~" . . . . In LIocl;. s tl'1e ~i.Jli n e . Be " -.s o m-e C h r i s t i a"n s we believe i n-H i s " virgin DelleVe . . --r ";," -; " ' ' "" .a g , - ~ . ,t l l e y O 0 n i t . . , l l e l",. e , l L .~e .-r- i n' t-l y ~- Dlrtll .~'te ..also Delleve . _ lU" .htslnlrafle,' but " l DUl/ o leV I til l r -.~ ~. . , ~" " tneh-" f.:.t..,,~, i n , this -'6-ards . a ~roachin'vv "*L " s we tie n o t het~, e;,,e ahat. fie. was. t~od o r tile , ;. o m e w h a t t h e v i e w s of the U n i t a r i a n s . of . soil , of G o i. t . ' ' .... . " ~ . .. . - . .. . . , this c o u n t r y . T h e y be leve t h a t Chmst, ' U p e n . b e m ~ qne..,ttoned a h o u t the origin Confucius. Moses.. B u d d h a , " D a v i d , A b r a - a n d m e a n i n g o f the wort[: I s l a m , the n a m e - ham. and Z 0 r o a s t e r w e r e g r e a t p r o p h e t s . he tgives tO his r c l i g i 0 n i h e said t h a t it but t h a t M o h a m m e d of A r a b i a w a s t h e . m e a n t " r e s i g n a t l o n of o u r Will t o . ~ o d . " g r e a t e s t m a s t ~ r - p r o p l l e t o f .all. "- .:'. . " A c c 0 r d i n g to : I s l a m , " he Cotritinued, T h e y r e a d a u d s i u d y ..the Christian. "w~ h a v e to s a y five p r a y e r s dailv,"fast for Bible. but. obtain t h e i r religious .faith f r o m : i One m o u t h "every .;'car, gi'e t w o per. Cent . the K o r a n ,and iI~e l~.ws laid d o w n b y - o f o u r i u c 0 m e to charity.0.tlee a y e a r and Mohammed ...... - ' .-. ". : . m:ike a p i l g r i m ~ to Meeda o n c e in o u r . , " " " " " " 12 i " l he M o s l e m faith, t o o , h a s . a t s nlo~,.... h- l e . ,t T h e s e z t r e t'l~e m a m . . p r e c e p t s of.tile m e n t s a s d o e s Cllristlanitv, b u t t h e A h - . reIi~ion aec0rdin-,%]t0 Sadiq. : madia m o v e n t e n t , w h i c h Lie.. Sadiq repine- . " I n r e p l y i n g t o i l h e , q n e s t :is t o Whether . s e a t s , is the o n l y o n e xvhlelv s e n d s Oil:t or nc~t lie. t h o n g h t t h a t . | s l a m h a d any m i s s i o n a r i e s to forei.~nlands." T h i s m o r e s u p e r i o r i t i e s to o t h e r rtSligioils he. said; m e a t w a s S t a r t e d bY tl~e pr0fJhet A h n i a d "'Yes, :beeause-elr~lam is a : p r o g r e s s i v e re~ -oi Indi~. . . ' ~ ...... Hgi0n. Fvery/{:enturi,, s e e s a n i n s p i r e d re: ':. ' " -:~ ; i " ' : f o r / h e r iii m'~, t~eiigiou. T e e p r o p h e t . o f this e e n t n r y ~s proi*)het A h t n a d . of India, T H E s U N D A Y "AD~.rER~.ISEI~ . t h e f o u n d e r of the Ahmadi,-i m o v e m e n t . " I f u n t i n g t o n ; W., Va. . . S a d l q s t a t e d that i u ilie t h r e e y e a r s t h a t M u f t i ,a,[nliatnmed S a d i q , a ~ [ 0 s l e m .he lias s p e n t in lbls. c o n n t r y ,he h a s con~;erted ~ 700 p e o p l e to. h i s f a i t h . H e ) h a s m i s s i o n e r o f the Ah'mad~a m o v e m e n t a n d a' M o s l e m church, w h i c h , he c a l l s a m o s lcctitrer on. I s l a m a n d - O r i e n t a l Subjects: que, in Chicago, at :4448 W a b a s h a v e n u e a r r i v e d in I-Iuntington. S a t u r a d y a u d Will w h l c h h e said w a s his b e a d q n a r t e r s a t the deliverS.several lectures iti- this ,city ' d u e - p r e s e n t t i m e . I t . i s h e r e / h a t h e p u b l i s h e s ing tee c o m i n g week. i.ln View of tile fact " 11i~ p a p e r s , t h e : ' M o s l e m Sunrise. 'i, H i s that t h e r e is so little i n f o r m a t i o n available . : visit ill Huntint~ton will be s h o r t as h e :ix. first h h n d o n tile ~reli,~ion';gefierally res a y s that h e m u s t h u r r y back. to h i s p a p e r ferred t 0 a s M o h a m m e d a n i s m it i s - e x - , a n d .church b u t :tliat x~Thile he.re he w e a l d p e t t e d t h a t his~lectnres will b e a t t e n d e d lie glad t0 give a n y 6ne an- i n t e r v i e w w b 0 . by m a n y ]-Iuntingt0n people, is i n t e r e s t e d either ih his religion or-in the Sadiq is t h e e d i t o r o f t h e "Moslerta. S u n s . orient. " H e i s . s t f f v i n g ~ in H u u t i n g t o n at rise," a p a p e r p n b l i s h e d in t h e i n t e r e s t s . : ,1955 E i g h t h ax-emie. : : ' : -- : . . : " " of t h e r e ! i g i o i t h e r e p r e s e n t s arid heha{~ ". D a t e s "of h i s a d d r e s s e s " Will .be " a n six degrees. Amot)~g his d e g r e e s he h a s nouneed.iater "
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that w a y keep ,in toncli With .them c o n - . tinually.;' lln+.addition to his t~'a,,-els a b o u t - t h e . c o u n t r y ; IT)r. Sadiq c o n d u c t s r e g u l a r serv--. ices wheti he'is in C h i c a g o . T h e A h m a d i a m o v e m e n t h a s b o u g h t a h o u s e in ChicagO, and h a s c o n v e r t e d it i n t o a c h u r c h . T h e M o h a m m e d a n s call i t . a m o s q u e a n d to m a k e it_more realistic o f t h e i r life in t h e i r native c o u n t r i e s .have btiilt a large d 6 m e on the t o p of t h e h o u s e , e n a b l i n g it .to serve as a m i n a r e t for t h e m . " " M o h a m m e d a n s obser):e F r i d a y as tlieir S a b b a t h . O n t h i s klay tile call f o r pr,'tyer is heard f r o m the m i n a r e t a n d t h e M 0 s lems ga.thcr in their m o s q u e s for t~'0 " hours ofpt:ayer. " -