2007ThePaulSolomonFoundation Page1

Forces of Light and Darkness. Ahknaton.Joseph.

Paul Solomon Reading 9135. J apan-2/25/87
Question l: What kind of karma have I brought from my past lives to this life? Why do I have to
reincarnate in this world at this time? What is my mission in this life? Please teach me some of
the main karma, the process that I have made them in the past lives and how I should cope with
them in this life.
Answer 1: "For always the servant, and never again the served."
You were a prince in Alta and ruled during the period when the Light and Dark forces were so
clearly in combat with one another. And as they developed the great prism, which did not refract
the light into colors but focused the light into a purity of a stream of light, most comparable to
what you call in this time a laser. Now the focusing of that light was used for power in many
different ways, including its use as a weapon.
Now it was not your responsibility in particular that there was a seeking among the forces in that
time for greater and greater power in the earth. The karma of that experience might be
expressed in this way: You were consulted from time to time concerning the use of the power of
the crystal, but you were not in that time a scientist. You did not understand a lot about the use
of the prism, nor were you sufficiently informed about the rancor between the Light and the Dark
Forces, for many there were in that time to appeared to be servants of the Light, but in their
hearts had a lust for power.
The karma, then, does not suggest that you repay for the activity of destruction which occurred
in that moment. You were indeed not the person in particular responsible for that focus of
power. Let us say more specifically here that the ruling forces, ruling in the most literal sense,
not for royal heritage, but because of their ability to bend and shape the minds of others. And
while they were also scientists...we mention these names that it might become more clear. That
one who finally focused the prism to such destruction of the ancient world was Adolph Hitler.
He was accompanied in the fight for power by such forces as seen in Truman, in Nixon, in
Kissinger, but also.. and this is the pattern that we ask that you see, notice, for the other was
Hirohito.
The Prince in this time was not a man who wished harm to the world. He was in this time as you
were in that, a member of the royal family, wishing only love and peace, benevolence to the
subjects, but he allowed the men of war to operate the machine of war, and in doing so gave up
a major part of his responsibility.
Now we mention this figure so that you might have a shadow, a suggestion of the difficulty of
your position in Alta, for it was so similar to the position of the Emperor of J apan in this more
modern time. And again, neither of you, neither in that time nor him in this time, neither of you
wished to cause on earth the two greatest calamities which have occurred in known history. But
the similarity was that you both rose above the fight, but did not focus your responsibility in such
a way as would have stopped the carnage.
2007ThePaulSolomonFoundation Page2

Now further we wish to point out that in this intervening time, from Atlantis to the world today,
you have participated many times in the course of history. And the karma which came from that
failed opportunity to have intervened in power, not as is said, a sin of commission, but a sin of
omission. Because of your realization that having been in a place of power you had not used it
effectively, and so in your consciousness you turned yourself from the server, the Master, to the
servant, swearing within yourself that never again would you be served by others. But a deep
and profound commitment in the heart to be rather the servant than the ruler.
It is important that we establish awareness here that the karma from that experience, karma in a
negative sense, does not remain, having been repaid in the intervening time. Then while we
mention that karma, we also bring to your attention that the karma has been balanced,
neutralized, in the sense of having repaid.
Then, a challenge of today is the responsibility to be a servant, but also to receive
acknowledgement of your power, particularly in allowing yourself to speak and to teach among
people. For your tendency in this project of bringing to these people a center for enlightenment,
your tendency will be always to serve in the background. It is easier for you to serve than to be
served for the practice in so doing since that time.
Then the step that we recommend here in development of the project of teaching enlightenment
is that while you have great ability to arrange logistics as it were, you also have a great ability to
communicate, to teach. You will tend to shy away from the opportunity to stand before the
people and to teach the refinements or fine points of the Mysteries. For as (Name) can
bring the determination and the presence of responsibility, even royalty, he has his gift to give
and will teach well. You have as well an experience. In your mind, having foresworn in Atlantis
not only to transform from served to servant, but also you committed yourself to know, to
understand the Laws governing that instrument which was used for ultimate destruction. You
committed yourself then to building the mind of a scientist, and that interest in science, the
commitment to understanding the containment and the release of powers in the earth, these
were the thoughts of your soul, your Higher Self as you shaped your life in the returns upon this
earth. You have built into your mind the ability to assist in preventing in this time such a disaster
as occurred in that.
This then will cast some light upon our interest in the production of energy in the earth in this
time as in that.The primary difference between the instrument of destruction in that day and the
instruments given into the hands of men in this day...
As the crystal was used to capture and to transforms power, it was used to collect and distribute
the greatest power available to earth, the power of Light. That crystal was the ultimate invention
of man to concentrate and release power. In that sense, was more than effective, for it did take
the powers of the Universe, draw them to a particular point on earth in that time, and release
them for whatever purposes were sought by man in that time.
Then, the scientists of this period, not including yourself, but the scientists upon whom you
depended in that time to be responsible for the machine they created... your naivety in that time
was a part of what allowed scientists, mechanics, if we can say it that way, to be responsible for
2007ThePaulSolomonFoundation Page3

the greatest focus of power on earth, instead of taking that responsibility as a part of the ruling
family....
And you find yourself in this time. In this time with an invention somewhat similar in some ways.
But do understand this for yourself. We are not suggesting that you devote your life to science.
We are rather suggesting that you devote your life to Light, and that in making your mind
available to the world in this time, you commit yourself to understand this highest principle of
energy responsibility on this planet. You must be one of the voices which will point out to
science itself as an industry, to point out that the instrument of use in Atlantis was a gatherer of
positive power of Light, which in its gathering of power from the Universe did not destroy
anything for the release of power. Thus it might be said it was operated by positive power
rather than by negative power in the sense that is used today.
In all forms of science, from the automobile engine to that of nuclear power plants, all of those,
all of those use the principle of destructive power. The highest of the minds of scientists in this
day believe that the only way to make power available for use on this earth is to destroy those
concentrations of power which manifest themselves in the natural earth.
It is observable that the greatest powers on earth are not result of nuclear fission. Look into the
volcano, into the earthquake, into the storm, and realize, all of these forces are concentrations
of great power, and if you could save a life which might be destroyed by volcanic action, if you
should save a life by harnessing that power, that it respond positively rather than destructively,
you will have served science in a great way. But we are not suggesting that you dedicate your
life to gathering the power of a hurricane or volcano or earthquake. Instead, make your mind a
fine-tuned instrument for the purpose of comprehending that power may be produced and
released for use on this earth without destruction, for all power which is used, which is produced
by the instruments of destruction, all power produced in this manner is dark force power. And so
you have an earth today dominated by the powers of the dark or evil forces.
Now, as you move into a position of teaching people concerning the
Mysteries, it is not enough that you gather a few people as has been done here in these weeks
for a workshop to teach techniques such as meditation and prayer. Those things, the teaching
of these sacred tools among men, this is vitally important. A step beyond this teaching of man
to discover and to express the Divine through himself, a step beyond that is the challenge of
blending your mind with the minds of others, keenly focused enough to understanding and to
reveal the principle of positive focusing of power as opposed to the principle of releasing power
through destruction.
Now, it is a restriction, which has been placed upon us since that day, that we are not allowed to
unravel for you, to give you the finished work of the formula for this positive release of energy.
We can tell you about it. We can tell you just this much and no more:
That the secret of the formula is hidden within the equation six by six by six. We are aware that
such an equation or formula is completely occult to your thinking. It gives you not much to
investigate the forces and to teach them. Only a piece of observation of the positive expression
2007ThePaulSolomonFoundation Page4

of energy in the universe, should you look at it. J ust keep those numbers in mind and allow
your mind to grow until it can comprehend that expression of life, not only upon earth, but in the
solar system. That is as much as we may say concerning that particular matter. We will give
you just this much more of your incarnations and purpose regarding that which you have asked
and how it was formed. We will skip several incarnations from Alta to the bringing of these
secrets to the rest of the world after the time of destruction.
Move forward again, for there is one piece of your soul's history that is very important in this
time, one more piece in addition to that we've already give.

At the time when Ahknaton succeeded to the throne, just before his great commitment to the
One God, during the period when the priests of Egypt had allowed themselves to become
compromised, the priests of Egypt had created a similar energy to that energy which occurred
when you were a prince. But you returned this time as a scientist of Egypt, and we must explain
the application of that term for the priesthood of Egypt in that time was the responsible
expression of science, though different from your current understanding of the relationship
between science and religion, this is because the Science of Religion has not yet been
completely restored. We suggest then that within the period of the Schools of the Mysteries of
Egypt, the initiates were the scientists of that day. These scientist/initiates - priests of Egypt had
reached among themselves a similar lust for power, similar to that of ancient Alta. And in that
period, there entered into Egypt one who had been betrayed by his own brothers.
So much here to understand and your utterances of language so incapable of communicating
what we insist upon communicating to your heart. You will have to rise above the ability to think
and into the freer air of the ability to understand as a result of attunement to the power of the
One God. For the twelve brothers, the very Twelve initiating experiences of mankind, having
moved from the positive expression of man in Alta into the giving up of man as Adam to be
betrayed by the Twelve Power Points, the Twelve Power Sources of life, that which should have
served man in that time, that which was a support to mankind became the power of his
destruction in Adam. And Adam then was the first of mankind, the first of mankind using a
physical body made of the clay of the earth.
He was the first of the initiates to rise out of clay bodies made after the time of that destruction.
It was the physical body that was invented, if we can say it that way, in ancient Alta, was
invented by the darker forces of power, the taking up of clay from the earth and shaping it into a
body which could be used for labor. This was the invention of the Dark Forces. This invention,
then, of the Dark Forces to capture, to capture even innocent beings - this prison of flesh
invented by these men, became the instrument of incarnated gods betrayed by the principles
which allow man to be alive. And thus the first of the compassionate initiates to put on such a
prison body was Adam, who in his commitment to rise above the prison, was in fact the
Anointed of God, God's own Son, who determined as a being of Light to enter the vehicles
created by the interests of darkness. His commitment to enter into the prison, but make it free
by overcoming the bonds of the prison, this was the choice of the Christ who had no need in
2007ThePaulSolomonFoundation Page5

Himself to enter the earth to overcome karma or any such principle, but rather volunteered for
the salvation of others to take upon Himself the prison of clay.
We do not expect that you will understand these principles all at once, but do pray to grow into
the understanding of them.
Now, that betrayed one, betrayed by his brothers, entered into Egypt, and you have access to
the story as it is told, but for this one piece. You were a servant of the Pharaoh, a manpower of
sometimes military application, but as well with the priesthood, a scientist of Egypt as we have
referred to it. Now, in the struggle for power between the priests and the young Pharaoh, into
that struggle for power, you were introduced, you were attempting through your love for the
young prince, you were attempting to champion his cause that he might become an initiate.
Now the priests with lust for power were attempting to keep the initiate/prince candidate for
initiation, the priests attempted to keep him "in the dark," as you would call it, and in your
attempts to serve the Pharaoh, the priests discovered that you were not quite aligned with their
purpose and they intervened to have you put in prison. And it was while you were in prison in
that time that the man of Israel, J oseph, was cast into prison as well, and you met him there.
You met him there among the other prisoners and in your meeting him, you saw Christ, you
were introduced to J esus.
We mention that because your beholding Him in that ancient time has marked your soul so that
if you considered all of the religions and sciences of the earth, there would still be this remaining
point that your mind would insist upon. And that is to have central to your heart the figure of
Living Love, the Christ incarnate. Because you saw Him in an ancient lifetime, your soul has
been marked, sealed to His service so that in this time, even without knowing the Mysteries, you
still recognize that the incarnation of the Mysteries was J esus the Christ. After thirty times of
living on this earth in the prison of the flesh, this Lord of Lords, this power above power of men,
the Master of Masters became in that thirtieth expression the quintessence of initiation, of
mastery, and of realization of Himself to be the incarnation of God.
Now study these Mysteries that we set before you and don't allow the naive who would like to
impress the people of the world, do not allow them to indiscriminately print and send out and
publish the lessons we have spoken to you. But let it be discussed and understood, and in wise
measure be allowed to come to the knowledge of other.
Now that is the knowledge that we are allowed to pass at this time, and we must conclude. We
are through for the present.

2007 The Paul Solomon Foundation

2uu8 The Paul Solomon Founuation Page 1

1he Master of Masters
aul Solomon 8eadlng 0726
CuesLlon 1: l have LhoughL conslderably abouL whaL has been glven Lo me abouL my pasL llves and l
would llke Lo know lf more lnformaLlon, speclflc lnformaLlon, could be glven Lo me abouL Lhese LhaL
would be helpful Lo me ln pursulLs of Lhe Lhlngs LhaL l should be abouL, my purposes, ln Lhls llfeLlme.
Answer 1: ?es, we have Lhe soul records and purposes for enLry ln Lhls Llme and LhaL whlch has been
glven.
And lL mlghL be helpful ln Lhls manner lf you undersLood Lhe developmenL of Lhe soul and lLs
relaLlonshlp Lo Lhe purpose and LhaL you're carrylng. And how lL was developed, especlally ln
relaLlonshlp Lo oLhers and Lhe glvlng of Lhe message Lo oLhers ln Lhls Llme lf you see Lhe manner ln
whlch lL developed ln Lhe self.
now lL would, of course, be beyond Lhe realm of posslblllLy Lo recounL all of Lhe enLrles lnLo Lhls plane
and Lhe developmenL of Lhe soul ln all of lLs perlods and so[ourns ln walklng upon Lhe earLh, for Lhere
have been so many. 8uL Lhe beglnnlng of Lhe perlod of Lhe developmenL of Lhe soul and Lhe relaLlonshlp
wlLh Lhe ChrlsL as manlfesL ln Lhe MasLer, Lhe MasLer !esus, Lhe MasLer of MasLers, began ln Lhe perlod
when Lhe soul had bullL lLs ablllLy noL only Lo relaLe Lo people, buL ablllLles ln Lhe use of Lhe hands ln
bulldlng ln archlLecLure and deslgn, crafLsmanshlp. Many, many llfeLlmes already on Lhls plane engaged
ln such Lhlngs. 8uL Lhls one, a leader among men. 1he mlnd developed. 1he body, Lhe hands developed.
?eL noL havlng dealL wlLh Lhe splrlLual naLure.
And LhaL came ln LhaL Llme known Lo hlsLory when SplrlL spoke wlLh Solomon, Lhe son of uavld Lhe klng
of lsrael, ln Lhe bulldlng of Lhe orlglnal 1emple of Lhe !ews. Pe called upon Plram, Lhe klng of 1yre, and
LhaL bullder was Lhe bullder of Lhe 1emple, Lhe orlglnal 1emple of Solomon, Lhe 1emple of Lhe !ews.
now Lhe lmporLance of LhaL llfeLlme and LhaL experlence ls Lhls. Pere ls one glven Lo pragmaLlc
expresslon, looklng aL LhaL whlch lles abouL, and uslng Lhe hands, worklng wlLh Lhe Lools and Lhe
expresslon, bulldlng beauLy, undersLandlngs Lhe naLure of creaLlvlLy ln Lhe earLh. ?eL never havlng come
ln conLacL wlLh a splrlL, a manlfesLaLlon of Cod who could speak Lo man. And Lhe wonderlng ln Lhe hearL
of Plram caused hlm Lo deslre a greaLer undersLandlng of hlmself, hls relaLlonshlp wlLh Lhe laLher.
now LhaL wonderlng, LhaL quesLlonlng, LhaL curloslLy ln Lhe hearL of any soul wlll rlse before Lhe 1hrone
of Cod as a prayer, even Lhough Lhe soul knoweLh noL Lo be a prayer, noL belng aware of Lhe docLrlne,
Lhe dogma, Lhe words. 1he longlng lLself, Lhe seeklng becomes a prayer.
now undersLand Lhe lnLrlcaLe deLall of Lhe wlll and Lhe ablllLy of Lhe laLher Lo execuLe ulvlne Wlll. When
Lhls one, Lhe klng, Lhe bullder, needed a greaLer awareness of Lhe ablllLy of Cod Lo communlcaLe wlLh
Pls servanL, Lhere was as well anoLher servanL of Cod who needed Lhe LalenLs of a bullder. So Lhe Lwo,
because of Lhelr prayers and Lhelr needs, were drawn LogeLher - Lhe one recelvlng Lhe servlces of Lhe
arLlsan, Lhe crafLsman, and Lhe oLher learnlng of Lhe naLure of Cod Lo whom Lhe 1emple was belng bullL.
2uu8 The Paul Solomon Founuation Page 2
And lmpressed wlLh lL, caused wlLhln Lhe hearL a deslre. noL expressed, you undersLand, buL ln Lhe very
deepesL parL of Lhe naLure of Lhe soul, a longlng, wonderlng, a deslre Lo walk among Lhelr peoples.
And so ln Lhe reLurn cycle of souls, one who had been of anoLher Lrlbe, anoLher people, reLurned Lhen a
!ew, and one, wlLh a greaL curloslLy concernlng Lhe Messlah, Lhe MasLer of MasLers, and Lhe relaLlonshlp
of Cod. now Lhe perlod LhaL we shall descrlbe ln Lhls momenL ls noL Lhe lmmedlaLe successlve llfeLlme,
buL ln Lhe Lhlrd reLurn, we flnd Lhls one presenL durlng Lhe perlod of Lhe days of Lhe MasLer of MasLers
upon your plane. And we would glve Lhanks for Lhe opporLunlLy Lo see Lhls record. lor as we see
Lhrough Lhe eyes of one who saw Lhe MasLer, so we see Lhe MasLer.
And we see before us ln Lhls record, a chlld slLLlng, Lendlng sheep. SomewhaL carefree and noL seeklng,
nor ln any manner glvlng Lhe naLure of Lhe self Lo anyLhlng oLher Lhan relaxlng on a hlllslde when he
observed Lhe comlng of a band of men Lhrough Lhe meadow. And hls gaze caughL by Lhe one ln
parLlcular who seemed Lhe leaders of Lhe group, a man wlLh halr mosL red, falllng Lo hls shoulders, deep
wlne red, a heavy beard LhaL passed ln Lhe cenLer Lo Lwo polnLs. ueep seL sLeel blue eyes, sLrong, buL
very klnd. And seems sLrange Lo Lhls chlld LhaL Lhls one, obvlously a rabbl, for you can see ln Lhe hem of
hls garmenLs, ln Lhe weavlng of Lhe holy garmenL, Lhe urlm and Lhe 1ummln, woven lnLo Lhe boarders of
Pls robe LhaL ls pearl gray ln color, and all of one plece. And knowlng Lhls one Lo be a rabbl, a masLer,
Lhe chlldren scramble Lo Lhelr feeL and seL aslde Lhe lambs Lhey are carlng for from ouL of Lhe flock.
8uL Lhe man approaches and slLs. And Lhose who are wlLh hlm, Lhe men who have gaLhered abouL, . slx
of Lhem, yes,. appear Lo be lmpaLlenL. Would be abouL Lhelr way, and Lhey lmpaLlenLly walL, huddled ln
a group and Lalk LogeLher. A blL dlsgusLed even LhaL he should pass Lhe Llme of day wlLh chlldren. 8uL
Lhe MasLer slLs upon Lhe ground Louchlng Lhe chlldren, rocklng backward and fore and laughlng. CulLe
some Llme he spenL Lhere. And words, whaLever words, were of llLLle lmporLance. 8uL LhaL whlch was,
was hls Louch - for he placed hls hand upon your head and spoke words of blesslng.
And looklng dlrecLly lnLo your eyes wlLh hls eyes, sald, As you have fed Lhls flock, so you shall feed my
flock."
And as he walked away, Lhe effecL of Lhe Louch and Lhe meeLlng of Lhls parLlcular and very speclal man
was noL forgoLLen ln LhaL llfeLlme. And you lefL lmmedlaLely Lhe sheep and wenL Lo Lhe parenLs
descrlblng LhaL whlch had occurred. 1hey, recognlzlng Lhls as a propheL and hls words, hls crypLlc words,
?e shall feed my flock." 1hey recognlzed as prophecy.
And because of LhaL prophecy, were somewhaL lenlenL ln your deslre Lo follow hls man and hls band.
noL LhaL you became a dlsclple ln LhaL Llme nor a follower, so much LhaL he passed Lhrough Calllee. lor
you were of Calllee. ?ou wenL ofLen Lo hear hlm speak. ?ou were among Lhe crowds and saw hls face.
Pung ever backward aL Lhe edge, llsLenlng, waLchlng. Were aware LhaL from Llme Lo Llme he looked your
way. ?our eyes meL hls. ?ou were aware LhaL he knew. SLlll a chlld, even Lo Lhose lasL days.

2uu8 The Paul Solomon Founuation Page S
now undersLand Lhls, belng one of Calllee you had looked forward Lo LhaL Llme LhaL you would observe
Lhe assover ln Lhe Poly ClLy. noL unLll you had reached Lhe age of accounLablllLy, noL unLll you had
reached Lhe age of 12, were you allowed Lo go. And wlLh Lhe famlly, aLLended Lhe assover ln !erusalem.
?ou were among Lhose LhaL saw Lhls same MasLer of MasLers on Lhe back of Lhe beasL, Lhe donkey,
rldlng LrlumphanLly Lhrough Lhe gaLe, from Lhe valley of kldron Lo Lhe Poly ClLy. ?ou were among Lhe
chlldren who spread Lhe robes, Lhe flowers ln Pls way. ?ou were among Lhose LhaL Pe Louched. Cnce
agaln, your eyes meL Pls, only days before Lhe endlng of Pls mlnlsLry on Lhls plane. And Lhen you were
Lhere, Lhere aL Lhe endlng of Lhe mlnlsLry of Lhe MasLer on earLh, when Pe sald, lL ls flnlshed."
And as a chlld, aL LhaL place of Lhe cross, were Louched by hls servanL !ohn. And !ohn became Lo you a
surrogaLe faLher, one who cared for your developmenL ln splrlL, for he had seen you ofLen followlng
from afar off. And spoke Lo you for Lhe flrsL Llme Lhere aL Lhe place of Lhe cruclflxlon.
Why have you followed Lhe MasLer? uo you know who Pe ls?
And your words Lo hlm were Lhe cause for hls Laklng you as a chlld, as a son, as one Lo be LaughL. lor you
sald, ?es, l know. l know lL ls Pe. Pe ls Lhe Son of Cod."
now Lhe experlences of Lravellng Lo Leach for hlm were counLed among Lhe SevenLy LhaL wenL ouL, who
were Lralned among Lhe AposLles and were senL ouL Lo carry Lhe Word. arLlcularly !ohn was Lhe one
who gave Lhe word and senL you as a messenger here and Lhere.
?ou walked among Lhe oLhers - Luclus and aul. ?ou were LaughL of 1lmoLhy and worked wlLh hlm. 8uL
Lhe ouLsLandlng experlence of your mlnlsLry LhaL wlll cause you Lo reflecL ln Lhls Llme Lo Lhe dlfflculLles of
Lhe early perlod, as are recorded ln Lhe 1hlrd LplsLle of !ohn as he wroLe, dlsappolnLed ln hls hearL, for
he had senL you Lo Lhe church. And one Lhere, pompous and fed much upon hlmself and hls own ego,
had refused Lo allow you Lo speak. ?ou had seen Lhe Laklng of Lhe Leachlng of Lhe MasLer of MasLers,
Laken and mlsused as Lhe Larly Church developed lnLo cllques and clubs and groups, and selflshness
here and Lhere, and anlmoslLy and [ealousy from one leader Lo anoLher leader. And Lhe esLabllshmenL of
arlsLocracles among Lhe people and seLLlng upon of llLLle klngdoms here and Lhere.
?our mlnlsLry conLlnued afLer Lhe oLhers had gone. 8uL Lhe greaLer lmporLance Lhen and now, ls Lhe
reallzaLlon LhaL Lhe message of Lhe MasLer, Lhe food, Lhe carrylng of Lhe Word, musL be Laken noL ln
llLLle groups or cllques or separaLlons. 8uL LhaL whlch wlll cause men Lo develop, Lo recognlze, Lo
awaken, Lo open Lhose LhaL are pragmaLlc ln purpose, Lhose who need answers may flnd Lhem as a
pracLlcal soluLlon Lo llfe's problems. noL [olnlng Lhls church or LhaL rellglon, buL flndlng a means of
respondlng, of Lurnlng wlLhln, of enllghLenmenL.
now many so[ourns. Many oLhers Loo numerous Lo menLlon here, buL leL Lhese Lhlngs be known.

1wo purposes: a background of bulldlng, Lhe LalenLs ln bulldlng, ln consLrucLlon and such, from Lhe
earller perlods as an arLlsan, as a crafLsman. And Lhen, ln Lhe walklng wlLh Lhe MasLer came Lhe
2uu8 The Paul Solomon Founuation Page 4
challenge of Laklng Lhe Word and Leachlng Lhe Word. And Lhe purpose ln Lhls Llme ls LhaL Laklng Lhe
Word, Lhe Leachlng Lhe Word. And how would you do lL? SLandlng before large groups of people and
descrlblng Lhe experlence? Cf course, LhaL ls of conslderaLlon. 8uL lL ls noL Lhe LalenL ln Lhls Llme.
1hen how would lL be?
lrom person Lo person? Cne Lo anoLher? Cf course you can convlnce Lhls one or LhaL one of your
experlence wlLhln Lhe self. 8uL Lhey have noL had LhaL experlence Lhemselves of a personal Louch wlLh
Lhe MasLer. 1hen whaL can you do? See lL ln Lhls manner.
Where you recognlze Lhe sLorles, Lhe Leachlngs, Lhe LruLhs LhaL are Lo be glven Lo Lhe people, make
Lhem posslble Lo be Laken Lo Lhe people ln publlcaLlons, ln publlshlng. See LhaL you can recelve LhaL LhaL
ls necessary for Lhe fundlng, for Lhe backlng, for Lhe esLabllshlng of such. 1hen gaLher Lhe maLerlal. noL
maLerlal abouL formula or docLrlne or dogma or purpose, buL LhaL whlch wlll sLlmulaLe and open Lhe
mlnds of men. Look aL lL for yourself and see LhaL whlch glves answers.
1haL whlch glves answers Lhen should be prlnLed, bound, dlssemlnaLed among Lhe people. Make lL your
buslness Lhen Lo geL lL Lo Lhe sLores, Lo Lhe booksLores, Lo Lhe people, among Lhe people, and clrculaLed
among Lhem. ubllshlng.
Look Loward ln LhaL manner Lhe dlsLrlbuLlon, Lhe dlssemlnaLlon. noL LhaL you wlll be wrlLlng so much Lhe
self. 8uL recognlze LhaL whlch wlll help. noL LhaL LhaL ls flaunLlng and so much of Lhe pseudo
lnLellecLuallsm, buL whlch ls pracLlcal and wlll cause men Lo recognlze LruLh lf you look aL lL. And lL wlll
sLlr wlLhln and cause a recognlLlon and say:
1hls, yes, ls Lhe Leachlng of Lhe MasLer."
1hen see LhaL lL be broughL before Lhe people. Make LhaL your purpose, and you'll flnd ln lL noL only a
saLlsfacLlon ln Lhe developmenL of Lhe ablllLy of buslness and such and Lhe proporLlon, buL Lhe
saLlsfacLlon of experlenclng Lhe Word and reachlng people, Lhe many, wlLh Lhe Louch of Lhe MasLer's
hand.
now you vlslLed once on Lhe mounLaln Lhere wlLh Lhls 8eloved ServanL !ohn, Lhe School of Lhe ropheLs.
?ou saw Lhe people Lhere and Lhelr work. lL has been a dream. lL has been a dream slnce LhaL day Lo see
agaln esLabllshed LhaL place, LhaL klnd of place for Lhe Lralnlng of Lhose who wlll go ouL. lor you were
among Lhe SevenLy of Lhose Lhere LhaL were senL ouL from LhaL place. now be abouL servlng Lhe
developmenL of LhaL communlLy, LhaL place ln Lhls Llme.
Pear, hear Lhe words of Lhe MasLer, as spoken ln LhaL Llme. 1he same ln Lhls, WhaLsoever Lhe hand
flndeLh Lo do, do wlLh Lhy mlghL."
now see whaL ls Lhere.
now undersLand Lhls, and undersLand lL well. SeL aslde Lhe carlng, Lhe condemnlng of self saylng, l
would llke Lo overcome Lhls and LhaL." And, l feel fallure for noL overcomlng Lhls and LhaL." And
2uu8 The Paul Solomon Founuation Page S
undersLand beLLer LhaL Lhe MasLer ls far more concerned wlLh LhaL you do Lhan LhaL you leave off. WhaL
can you do Lo accompllsh Lhe work LhaL ls Lo be done ln Lhls Llme. 8e abouL lL for Lhe Llme ls shorL.
1he uay of our Lord ls aL hand. Pe comes agaln. LeL men know.
We are Lhrough.



2008 The Paul Solomon Foundation

2007 The Paul Solomon Foundation Page 1

Christ Force
The desire to become one with God can be a barrier to achieving that Oneness. This reading
explains this principle.
Question 1: How can I at this time become more attuned to the Fathers Will? How can I
become the Fathers Will?
Answer 1: Yes, we have the patterns of this soul and the questions and concerns.
The Master said, I and the Father are One. And as he further taught, when you have
surrendered yourself to me, then you and I are one. Thy will is surrendered to Divine Will, the
Will of the Christ. Then the Will is One and one with the Will of the Father.
Might well be seen in this manner. That as one among you would do, desire himself individually
to become one with the Father that very desire in itself can be a separative thing rather than
bringing at-one-ment with the Father, for the feelings of separate and individual, selfish, desire,
identification. As long as identity is precious to you, so as well must separateness be present
and precious to you. There has been no sin from the beginning aside from separateness and
selfishness.
Begin to see the self then as a cell in the body of the Father. If a cell in your hand, a single cell,
with its individual consciousness, begins to express to the brain, to yourself, I wish to become
totally attuned to you, doing your will, that cell then, even if totally attuned to the will of the
brain, is not attuned to the will of those surrounding, and those surrounding not attune to its
vibration. Would it not stand out, apart, rather as a cancerous cell? Or would it by realizing that
self can only be attuned to the Will of the Father by influencing those surrounding so that all will
be lifted to His presence, influence others then so that all be attuned?
So it is in your plane. If you would become one with the Fathers Will, then see the Fathers Will
not as related only to the self, but as related to your entire surroundings, that is, the Will of God
to be done in this plane of earth in all surroundings in the life of everyone you touch. Be the Will
of the Father in relation to those with whom you come in contact daily. In each situation, each
moment, each second, each breath of life, become this affirmation, that:
The body I have and occupy, I desire not, but offer as a Temple of Sacrifice to the Father, to the offspring of the Father, to the
Christ, that He may live in me. May all identity with self and selfishness disappear until I know not myself, but only the Christ.
May my touch be the touch of His hand and bring His blessings into every life, every thought, every being that I touch. Let me
in Him live, and move, and have my being.
If you would make the Will then one with the Father, be concerned never with self and how I
would be treated by others or even how will I treat others, but how can I become an opportunity
for God to affect the lives of those who live about me? Becoming a pure channel, then, the Will
becomes one with the Will of the Father. So you will become lost in Him and the Christ will live
anew on this plane.
2007 The Paul Solomon Foundation Page 2

Let it become daily then, not once, but a thousand times a day. Use the expression, the words
I AM realizing the value of the affirmation in so many ways. That is:
I AM One with God.
I live. I AM, therefore I AM one with God.
I AM expressing life. The state of being, to have life is to be a part of God, the breath of God, to
be one with God. I AM
I AM a cell in the body of God.
I AM an expression of the Will of God having no will of my own.
I AM (is) a constant reminder, to constantly remind the spirit. It is reminded of attunement to
the Father and opened to the possibility of His expression through me. Especially when
things seem out of sorts, out of hand, confusing or frustrating, breathe I AM into the ethers.
Fill the lungs, fill the body with I AM Life. I AM. Let it be the mantrum. Let it be the thought.
Let it be the attunement, the very existence of self. I AM God.
That which a mind concerns itself with is that the body becomes. If a mind is on the Christ,
filled within, then the body will be filled with the Christ and will become the Christ. Let the
Will of God be considered in every thought, every motion, every deed, every decision, until
the will of the Father be first and one who expresses the Will, will become the Will.
All law, then, subject to His command, reflecting the Father in all that he touch. This is the Way,
the Truth, the Life. The only way to the Father is through becoming one with the Son, becoming
the Son.
Paul Solomon Reading 0679 LH 0556 FA 0001 CF, New York, New York, August 12,
1975 (0006)

2007 The Paul Solomon Foundation

2007 The Paul Solomon Foundation Page 1

Christ Force
Paul Solomon Reading 240 LH 0178-FA-0001-PT, Greensboro, North Carolina, September 18, 1973
How do followers of Buddha and Mohammed receive salvation? Do they believe in Jesus
Christ?
Source:
Those followers of the Masters of the ancients, whether of Christ as expressed in Jesus Christ
or in another, understand that these are words, attempts to express a concept.
That which made Jesus the Christ was that same Force that made Mohammed able to bring the
light to those of his people and that these would trust in. These followers, whether they be of the
followers of the Buddha, of Mohammed, of the Christ, or the followers of Moses, if these then
worshipped the man and those legends concerning the man, then is of little good unless it
awakened within the self that that made the man.
It was the Force that these were able to use, to direct, that should be worshipped. Or it is that
they became, that Life Force that made these the Christ.
And believe not that Jesus only was the Christ. For it was the Force of the Christ that struck
water from the rock, as Moses held the rod, was it not? And it was that Christ that Moses
believed in and worshipped that you would worship in this time.
And that same Christ was that Force worshipped by Jesus. Jesus then became One with the
Force, manifesting it.
This is not a different Force or a difference Christ than those followers of Mohammed would
find or those followers of the Buddha.
Then that Force, that Life, that Life Force, that that is the Son of God is that Universal One that
made available that Light that these used and would point you to.
Then if Mohammed point you no further than Mohammed, the man, then he has failed.
But if he would point to that that made possible his salvation, then he would point to the
Christ. And whether you would know this as Jesus the Christ or only as that God Force
that existed in Mohammed, you are worshipping that same Force as you understand
that Light as the Son of God.

2007 The Paul Solomon Foundation

2007 The Paul Solomon Foundation Page 1

The Invocation of The Master within
I don't know who You are; I don't know what You are. But I do know, or at least I
believe, that my mind has a Source. Something created my consciousness, and
whatever that is must be a greater mind than mine. So whoever You are, whatever
You are, I'm talking to You, Source of my mind. And I assume that You can hear me.
And if You can hear me, then what I'm saying to You is this. I am going through all of
these gardens and all of this effort because I want to become more aware of You. I want
to get to know You better. I am going to be watching for You, looking for You, trying to
be sensitive to You in two ways. Every time I come through these gardens, I'm going to
try to be sensitive to You: to see You, hear You, feel You and respond to You. As well,
during the day, as I go through the outer world, the world of the senses, I'm going to try
to feel and be aware of You in things that people say to me. I'm going to watch for You
by watching who You put in my life, and I'm going to notice that You are involved in
everything that goes on in my life. I'm going to assume that every time I'm frustrated,
every time I lose my temper, every time I'm affected by someone else's communication,
that You have set it up and that You are right there watching. I'm going to assume that
when You have set up a situation to make me frustrated that it's done to let me know
what frustrates me. So I'm going to become much more aware of where my buttons
are, where my weaknesses are, and by doing that I'll become more familiar with the
fact that You are there. Each day, I will know you better.
Paul Solomon Prayer

2007 The Paul Solomon Foundation

2007 The Paul Solomon Foundation Page 1

What is meant by The Second Coming of the Christ?
Paul Solomon Reading 0024 L 0004 MA 0002 HS, Atlanta, Georgia, May 9, l972
Answer: For the particular questioning entity, it may best be understood in this manner:
That in this day, in this period of time, in this preparation of the new sub-race, there has
come a time when that force that occupied the body of the one called Jesus, He who
became the Christ, is able and available to occupy bodies on this plane at this time. It is
the purpose of this race to be raised to that level, to be used in such a manner that the
indwelling of that Christ Consciousness, which was the life force of this Entity, is available
in this day and in this time.
There is oft the question as to whether Jesus, who was the Christ, will return as Jesus, as
a man on this plane, or is this a consciousness that will occupy all those entities that have
acquired a level that makes the body or the soul available for indwelling of this Christ
Consciousness.
We would find that both are true. He who was the Christ will return, will rule, and will teach
on this plane. There are reasons, there are purposes for this which may easily be
understood, that the greatest of the initiates will come in this day to complete the
evolvement of those initiates who might be available for the occupying of this
consciousness. There are others who will, at the same time of this reappearance, this
Second Coming, be raised to this level so that in effect they will become the Christ in their
own consciousness, in their own development; that these in this sense will become one
together; they all will become Christ in the Christ Consciousness; they will become one
with God. This is what we seek. This is what we build toward.

2007 The Paul Solomon Foundation

2007 The Paul Solomon Foundation Page 1

Expressing Christ in the World
Paul Solomon Source Reading 664 - 7/26/75
Sufficient words have been given of the warnings, of the falling away, of the trials that
will come. And yet, little ones, do you understand?
Your greatest trials will not be in the day when the world becomes hungry and men
begin to lash out at one another and persecute the saints. It shall even be easier in that
day to stand for belief, than in this day. For in that day, belief shall become to you as
black and white, good and evil - standing in stark opposition, one recognizing another.
But this day, going out tomorrow, will be your greatest trial. That trial will be in the world
of those who do not care so much. "Am I bold enough to cause a difference in the face
of this earth and the consciousness of her people?"
Know what the Master said, "I would thou were cold or hot, so then because thou art
lukewarm, and neither cold nor hot, I will spew thee out of my mouth."
Now understand that the greatest challenge is in the time when the persecution is not
so great, when the challenge seems not so great. It will take a man with a great deal of
motivation and recognition of the spirit of God in his heart to make the change, to begin
the movement toward that heat of the light of the Christ. Your challenge is to begin to
move this earth from her place of apostasy toward the recognition of her Master.
Then, what new opportunities lie ahead of you? Fishing in the sea of a million fish,
becoming fishers of men for the Master. What new challenges? The challenge of
building the new Jerusalem. Building it out of the creativity of remembering the arms of
the Father, and saying, "I will find peace in the comfort of lying in the bosom of
Abraham, in the return to the garden that was the beginning. I will not put my faith, my
treasure, in the things that I might accumulate to myself here. But despising these
things, I will reach out with my arms, my heart, my mind, to embrace those things that
are of value, that are of God. And I will cry forth in that time, Even so, come Lord
Jesus"
If that be the highest desire in your heart, if a dozen men would desire, more than all
other desires, the embracing of the presence of the Master, He would come.
Understand this. If one womb were presented to Him as a stable, He would enter there,
and bless the world again by walking among her people. And if all the stars, all the
planets, were strung with diamonds and rubies and pearls, still they would turn their
face in jealous recognition of fair Earth, trodden by the steps of the Master of masters.

2007 The Paul Solomon Foundation

2007 The Paul Solomon Foundation Page 1

Expressing Christ In the World By Developing Talents

Question: How does my piano playing fit with my purpose in this incarnation?

Answer: Rather fits in with that which has been the attitude, for that which comes as
ability here to play at present comes only from the past or from those remembrances of
past incarnations when there was the great talent. There has been little application or
ability in this lifetime that has been developed.

But as you would seek to do so, as you would see self successful, or applying those
natural talents for the purpose of being of service in this world, for the purpose of
expressing self, there could be no greater gift. Then begin to use this in such a manner.
Develop the ability. That which has come of recent, that has begun to come into the life
now, is very encouraging in the personality, in the attitude in the thoughts.

Then see that there is the ability to produce pleasure for others, and as the confidence
is built, and as you would see the bringing of music on this plane as the expression of
God, and do it for such purpose, and see as responsibility the development of the
greater abilities to play, to bring music, to express God on this plane, see this as the
ministry.

Then use these talents; develop them; increase them. There is much that can be done
in this field. Then self would not need to be applied, sentimentally as it were, in those
fields of service that would be related to the church or to spiritual or religious activities.
But even in the playing of music for the changing of moods in those who would come,
so shall you be of service.

But it is that in the heart, in the vibration, in the atmosphere, in the attitude within self
that will be a blessing to others and will express the Christ Force in this world.

Now see then that it is not only those who work in the spiritual fields or those fields
related to religion that are the blessing or that bring the Christ Force. But those who
develop the talents and properly apply them in this lifetime, these are those who
express the Christ force in this world. Then be of service in these ways. Develop the self
and so raise the vibrations even of this entire planet a little closer to God Force.

Paul Solomon Reading 0146 LH 0024 MA 0002 JDE, Atlanta , Georgia , March 14, 1973
.

2007 The Paul Solomon Foundation