Married to Another

(3 Part Study Contrasting the Two Covenants)

A life-application study featuring seven Biblical examples of the two Covenants with one example illustrated by marriage. We will consider how to be delivered from the natural law of sin and death in the Old Covenant schoolmaster system a religion based upon legalistic performance, disconnection, guilt, shame and frustration. We will explore how to enter into the supernatural law of the Spirit of life under the New Covenant of grace and faith.

These things [Salvation by grace Eph. 2:7-10] . . . affirm constantly (Titus 3:8)

Jeff Wilson

The covenant of mercy was made before the foundation of the world. It has existed from all eternity and was called the everlasting covenant. 7BC 934

As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent's head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God's law. Thus the patriarchs received the hope of salvation. PP 370

Third Revision: March 2013. Cover design/illustration by author. Contact: jeffmurraywilson@gmail.com

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Contents:
Seven (7) Biblical Examples of the Covenants: Adam and Eve Cain contrasted with Able and Noah contrasted with Babylon Abrahams family during unbelief, correlating Mount Sinai The old covenant experience manifest at Mount Sinai The faithful Roman Centurion Absentee School Kids Romans Chapter 7: The illustration of marriage and remarriage.

Seven (7) Characteristics of the Two Covenants The Prince of the Covenants Seven (7) Love Languages ___________________________________________________________________________________ Introduction: This is Part 1 of 3 of an in-depth study presenting seven different examples, seven characteristics, and seven love languages of the two Covenants. The last Biblical example is illustrated in by marriage. Hence the title Married to Another (Rom. 7:3,4). Im sure from Scripture many more examples could come to your mind however, I have just included a small sample that I feel clearly serves the purpose of illustrating the nature of either the old covenant, the new covenant or both. Recently while I was editing and refining this article during down time at work, a colleague came behind me, glanced over my shoulder right at my PC screen and said, Hmmm, married to another ha. I think I was right in assuming she naturally took the title quite literally! I felt a slightly awkward and didnt really want to try and explain that the title is symbolic and refers to being spiritually connected to Christ and that the article is in no way promoting infidelity! As you read through, before long you will notice plenty of Scriptural references to support what has being said. These are not random references. They are relevant to the text and were specifically chosen to harmonize with the context. I would like to think the things presented on the following 14 pages would not be seen merely as personal opinion. When it comes to Scripture, my opinion is only worth anything as it is influenced by principle pillars of truth which rest on the solid foundation of Gods Word. If you are unsure with anything in this article and especially if you havent thoroughly explored this theme, I would then challenge you to prayerfully do so. You can read the Scriptural references and you might humbly come to a very similar conclusion J. But by all means, feel free to disagree. I welcome your feedback. It is quite possible there are things I need to reconsider, clarify or completely change. If after reading this, you have any feedback or friendly criticism then feel free to email me on the above address. The Everlasting Covenant: There are many different covenants mentioned in Scripture. For just one brief example there is the Covenant God made with Noah by the token of the rainbow, promising that a flood would never again destroy the world (Gen. 6:18; 9:11,18). The covenant we will explore in this article however is the gospel Covenant the one associated with redemption first given in Genesis after the fall of Adam and Eve with the first sacrifice prefiguring the Messiah, the Prince of the Covenant to come and the promise of gospel enmity implanted in every believing soul that is converted. The gospel Covenant is also reflected in the Abrahamic Covenant (See Gal 3:8). In actual fact, God promised to establish it with Abraham, His son Isaac and his numerous descendants (Gen 17:21; Psm. 105:8) as we will examine later. These are two of the seven Examples we will consider.

Seven (7) Biblical Examples of the Two Covenants

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Example 1: - Adam and Eve

And the eyes of them [Adam and Eve] both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons Gen 3:7 [An Old Covenant characteristic]. . . . . . Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them Gen 3:21 (A New Covenant provisional characteristic.) Adam and Eve: (Self-righteousness versus Gods righteousness). After Adam and Eve fell into sin, the characteristics of distrust, fear, shame, guilt, blame, self-justification, disconnection and distancing themselves from God took the place of love (Gen 3:8-13). They lost their covenantal garments of light (signifying their character of purity and innocence) and felt naked and exposed. So they sowed fig leaves together for clothes. This was an attempt to cover the shame of their nakedness (Gen 3:7). This was the result of their own devising and the first example in Scripture of a manifestation of works our first parents unsuccessful natural attempt to try and cover their emotional problems of disconnection and deal with their shame. This reflects and illustrates the Old Covenant experience. Only God could remedy the problem. He provided a sacrifice for lambskins to cover them. Life Application: The provisional sacrifice pointed to the gift of Gods free grace. It prefigured the sacrifice (freely given life) of Christ, as the lamb slain from the foundation of the world, who covers the shame of our moral nakedness with His spotless righteousness (Rev 3:17,18; 13:8.). God also promised to put gospel enmity, a heaven-born hatred against sin, in the hearts of Adam, Eve and their seed (Gen. 3:15). Gospel enmity characterized by an aversion toward sin (disconnection/lawlessness) is another indication of the new birth testifying of a New Covenant experience. Earliest Origins of the Old and New: Most Christians consider the everlasting gospel as foundational to their faith. In fact, the everlasting gospel, the gospel of Christ, the gospel of salvation, the everlasting covenant, the Abrahamic Covenant and the New Covenant and the object of the gospel of the kingdom are really seven (7) different expressions describing much the same thing character restoration. This is the central theme of the Bible. It is important to realize that although some of the above phrases contain the word new or old, this doesnt imply that those particular Covenants were ALTOGETHER applicable to a particular dispensation. Sealing the Covenant: It is true that the New Covenant was not sealed and ratified until the cross when the messenger of the Covenant would come (Dan. 9:27; 11: 22; Matt. 26:27, 28; Heb. 9:16,17; Mal. 3:1) and eventually seal the covenant with His own blood. Paul writes, For where a testament [Covenant] is, there must also be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth (Heb. 9:16,17). It was after Calvary when Christ the testator died that the real force of the New Testament /Covenant took place. So there ARE overlaps and there are distinctions. Most people have a legal will in place by the time they reach a certain age. But the provisions contained in that will/testament are not executed until that persons death. In the same way, Christs covenantal will would begin to take effect as soon as He had confirmed the covenant by His death. After someones death, the covenant/will cannot be changed. No one can add anything to it or take away anything from it (Gal 3:15). However, it may need repeating that the New Covenant/Everlasting Gospel is not restricted to a particular dispensation. Both Covenants exist today The Covenants are not matters of time but of condition Glad Tidings, chapter 4, E.J. Waggoner. The gospel experience of deliverance, enmity and supernatural victory available in the New Covenant extended back to Adam and Eve just as the Old Covenant experience, which also began with Adam and Eve, can extend forward to the present (Gen 3:15; Eze. 36:25-27.) Both Covenants developed further over time and the contrasting experiences associated with them became clearly noticeable in different peoples behavior. Lets examine some examples.

______________________________________________________ Example 2: - Cain contrasted with Able / Noah contrasted with Babylon
By faith [firm trust/belief] Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts. Heb. 11:4 The New and Old Covenant experience was further demonstrated in Adam and Eves children Cain and Able. They both professed to serve the living God. When God required a sacrifice, Cain brought a bloodless offering from the fruit of the ground produced by his own works. This indicated unbelief. This act of Cain points to an Old Covenant experience. Cains offering revealed a heart of unbelief (to do religion his way) and God had no respect for it (Gen 4:5). Able on the other hand brought a living sacrifice prefiguring Christ the life-giver. This demonstrated faith in the Messiah to come and was acceptable to God (Gen 4:4). Noah contrasted with Babylon: By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house . . . and became heir of righteousness which is by faith Heb. 11:7. Cain's experience is further reflected in the tower of Babel. After the event of the flood during the days of Noah, the people of the ancient world decided to build a city and a tower whose height may reach unto heaven in an attempt to save themselves and escape from another deluge of water Gen 11:4. They did not accept or see the significance behind the Covenantal rainbow of promise. The rainbow was a divine promise and merciful reminder that God would never again allow the earth to be swallowed up by a flood. The manmade structure of the tower of Babel was the epitome of worksbased religion. It is further reflected in modern Protestant/Papal/New Age/Humanistic mentality. This religion of Babylon to this day will be made more manifest as we approach the end. The characteristics of Satans lady Babylon, the great whore, will stand in clear contrast to the Christs representative lady His beloved bride and faithful church. Lucifer the great deceiver and leader of Babylon will influence the religio-political beast powers to "have indignation against the holy Covenant" and Christs holy bride. However, Christs ladys message invites all people to receive the blessing of the marriage covenant and experience (the everlasting gospel). This will eventually cause Babylon to "fall", or as Jesus said, come to an end (Rev 14:6-12; Matt 24:14). Life Application: When we were born of the flesh (our first birth) we all naturally inherited an inflexible law of sin nature (Rom 8:23,25; 8:2). Unaided by Gods Spirit or grace, we soon very naturally and easily develop a moral nature/character that has a tendency toward self-justification that tries to obtain righteousness and approval by our own worldly or religious performance. This is amazingly subtle. (Any of you parents may from time-to-time notice this in your kids). This natural tendency is so enmeshed into our nature that, without the illumination of Gods Word in exposing our moral defects we find it very hard to recognize and usually do not want to acknowledge this! We find it difficult to admit the reality of our bent to sinfulness. I regularly encounter wonderful people from wide differing socioeconomic backgrounds influenced by New Age mentality. These often times sophisticated and educated people appear to highly prize and value love, peace, healthy living, spirituality etc. They are often high achievers and that in it self is not always a bad thing for Christians either. (It is good to faithfully develop our God-given gifts and talents. Matt 25:14-30). So although these people may have many admirable qualities, under the subtle deception of their philosophy there is usually either a lack of knowledge of, a complete denial of, or a reluctance to want to acknowledge the inherent sinfulness of human nature. They believe in the inner light and the humanistic philosophy that humanity can naturally develop the good inside themselves (find enlightenment like in Buddhism etc.) but they do not recognize in and of ourselves, without divine supernatural converting power, there is none righteous no not one. (See Jer. 17:9; Rev 3:15-18; John 3:6, 9:41; 1 Cor. 15:50; Jer. 13:23; Isa 64:6; Mark 7:21,22; Rom 3:10). God has always desired that His people would, at least eventually, experience the New Covenant and learn from the hopelessness of the Old. Fortunately, oftentimes when people get tired of the old, fed up with either a life of sin and guilt, or, the emptiness and futility of attempting to obtain righteousness by personal religious achievements, they are moved to the foot of the cross to seek liberation in the New.

_________________________________________________________ Example 3: - Abraham during unbelief correlating Mount Sinai

Example 3 here blends into Example 4. The Jewish Christians in the church of Galatia were steeped in legalism (people who desired to be under the law). In writing to this church, Paul compares the Covenants to a famous, yet at one point, dysfunctional family where the mother and father made some mistakes. However, fortunately they eventually got it right! It was a family where God first established His Covenant - the family of Abraham. There is an important lesson to be gained here because Paul wrote something concerning Abrams wife Sarah and Hagar her mistress we should take note of. He wrote unequivocally, these women ARE [signify] two Covenants (Gal 4:24 KJV). So we can expect to find in this Scripture the nature and characteristics of the Two Covenants. Tell me, you who desire to be under law, do you not hear the law? For it is written that Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married." Now we, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman." So, brethren, we are not children of the slave but of the free woman. -Gal 4:18-28 RSV. These woman are the two Covenants: Sarah and Hagar represent the two covenants. One Covenant is from Sinai and one from heaven. One corresponds to bondage and the other to freedom. One is of the flesh and the other is of the Spirit. One was based upon what Abraham, Sarah devised (with the assistance of Hagar) in their human attempt to hasten the promised child. The other was based on what God did in doing what Abraham and Sarah could not do, and that was, through divine impregnation, miraculously bringing about Isaac the child of the promise. Ishmael, the son of the slave woman, represents those under the old Covenant and the free woman Sarah the mother of Isaac, represents those under the New/everlasting Covenant. Now that we know what the two women epitomize, we know what characterizes the two Covenants. 1) Slavery/spiritual bondage 2) Freedom/spiritual liberty! Now Hagar is Mount Sinai in Arabia: The apostle Paul here connects one covenant, one womens experience (Hagar) with something that occurred years later at Mount Sinai. What do Abraham and Sarahs servant lady have to do with Mount Sinai? The connection between Mount Sinai and Hagar is that of attempted works-based salvation and subsequent bondage. In Patriarchs and Prophets Ellen White indicates that Israels experience at Mount Sinai further epitomized Old Covenant behavior. Another compact--called in Scripture the "old" covenant--was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the "second," or "new," covenant . . . . . But if the Abrahamic covenant contained the promise of redemption, why was another covenant formed at Sinai? In their bondage the people had to a great extent lost the knowledge of God and of the principles of the Abrahamic covenant. In delivering them from Egypt, God sought to reveal to them His power and His mercy, that they might be led to love and trust Him. He brought them down to the Red Sea--where, pursued by the Egyptians, escape seemed impossible--that they might realize their utter helplessness, their need of divine aid; and then He wrought deliverance for them. Thus they were filled with love and gratitude to God and with confidence in His power to help them. He had bound them to Himself as their deliverer from temporal bondage.

But there was a still greater truth to be impressed upon their minds. Living in the midst of idolatry and corruption, they had no true conception of the holiness of God, of the exceeding sinfulness of their own hearts, their utter inability, in themselves, to render obedience to God's law, and their need of a Saviour. All this they must be taught. PP 371 God brought them to Sinai; He manifested His glory; He gave them His law, with the promise of great blessings on condition of obedience: "If ye will obey My voice indeed, and keep My covenant, then . . . ye shall be unto Me a kingdom of priests, and an holy nation." Exodus 19:5, 6. The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God's law; and they readily entered into covenant with God [the old covenant]. Feeling that they were able to establish their own righteousness, they declared, "All that the Lord hath said will we do, and be obedient." Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken [the old covenant]; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant and shadowed forth in the sacrificial offerings. Now by faith and love they were bound to God as their deliverer from the bondage of sin. Now they were prepared to appreciate the blessings of the new covenant. - Patriarchs and Prophets pp. 371, 372, Bracketed comments added. Life Application: Problem: All people back then, and today, have sinned and come short of the glory of God (Rom 3:23). Although the Old Covenant was instrumental, it required continual offerings. Christs offering of Himself on the other hand was once and for all. Solution: The solution was through the bringing in of a better hope through the mediator of the New Covenant Heb. 7:19. The will of God is to cleanse, to take away the first (old) Covenant and its sacrificial services and establish the second. This includes removing cultivated and cherished sin. The purpose of the New Covenant is to purge our conscience, to purify our minds and hearts from guilt and shame. (Heb. 9:14.), for God to put/write the law of liberty on our minds and hearts through His life-giving Spirit, (Heb. 8:10; 10:16; 2 Cor. 3:3), to empower us to walk in His laws of life and happiness, live a life of victory (Gen 22:17; Luke 1:68-75) and ultimately deliver us from the power of death (See Matt 6:13; Rom 6:14; Heb. 2:14; Phil 4:13; 1 John 5:4.) Gods Covenant with Abraham was founded upon the blood/life of a sacrifice. (See Gen. 15:9,10,17). These passages speak of a burning lamp of fire that passed through the sacrifice Abraham prepared. This fire was a symbol of the flame of Gods love and pointed forward to the messiah to come and offer Himself as a sacrifice (See Song 8:6.). Abraham caught a more striking glimpse of the messiah when he was about to offer his own son Isaac as a sacrifice. He then understood that this was what God would do in the future in giving His own Son for to redeem a lost sinful world. In whom we have redemption through his blood, even the forgiveness of sins Col 1:14. The difference between Abrahams sacrifice and Gods is that God would see it all the way through! The sacrifice of Christ was not gospel fiction, not merely a human sacrifice it was an infinite sacrifice. Christ did not pretend to die, He did not die in part (a human death while His Spirit lived on), He died in reality! (See my study entitled Epic Sacrifice from The King of Glory Series.) This other-centered act of God the Father in completely giving His only begotten Son to redeem a fallen world is the cornerstone of the everlasting Covenant. The Messiah was to come through the seed of Abraham. We need to recognize this seed had a divine origin it was not merely human but supernatural in nature, just as it was with the birth of Isaac. Christ was a blend of the human with the divine. Great blessing was to come upon multitudes through Christ. Ye are the children . . . of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Acts 3:25, 26 And so all Israel shall be saved: as it is written, There shall come out of Zion the deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. Rom 11: 26, 27

______________________________________________________ Example 4: - The old covenant experience manifest at Mount Sinai

The two Covenants were further amplified through Moses And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. Ex. 24:7 Further examples of the Old Covenant Experience: In the above verse we have another hint of the Old Covenant performance-based (self-reliant) doing contrasted with the Everlasting Covenant. Notice the words we will do . . . with emphasis here on we implying self-dependence. They promised to obey yet Jesus said, With men it [obedience] is impossible (Mark 10:27; Rom 8:3,4). The carnal mind is enmity with God: it is not subject to the law of God and neither indeed can be Rom. 8:7. What was the result of their legalistic presumption? What eventuated from their good intentions? While Moses was up on Mt. Sinai receiving the words of the Covenant inscribed on the stone Tables of the Covenant or Tables of the Testimony (Ten Commandments) Ex 32:15; 34:28; Deut. 4:14; 9:11, the children of Israel disconnected from God and were overcome by unbelief (Heb. 4:6). They forgot their promise to God, became increasingly impatient. By the time Moses came down from the mountain they had made a golden calf, and indulged in drunkenness, rhythmic dance-music (described by Moses as the noise of war!) and committed idolatrous worship of their lifeless god. (See Ex 32:6-25). (When Gods merciful Covenant is forgotten or neglected or we come to the place of unbelief, like Israel of old, there is a natural tendency for us also to fall into idolatry (Duet 4:23; 31:16, 20)). Then in anger, Moses cast the tables of stone out of his hands and brake them (Ex 32:19). As a boy when I first heard that account, I thought Moses would be sure to get into big trouble with God for breaking the two irreplaceable (at least humanly speaking) tables of possible sapphire stone. Think about it, these were not ordinary stones. They contained words engraved in them by the pre-existent Christ and His Father Co-Creators of the Universe! Yet God did not reprimand Moses! Why? (Now this is only my opinion here ok): Because his act served as a powerful lesson - a reminder to generations to come, showing Israels unbelief (or ours today) equates to a broken law. A broken law/broken Covenant epitomized their fractured experience with God. This served as a schoolmaster to bring them to Christ. Significance of the blood: Earlier on we noted Moses sprinkled the people with the blood of a sacrifice. This was another thing that puzzled me. Now I understand it represented the life of the Savior to come, which was to figuratively cover the life of penitent believers (Lev 17:11). Blood = life. But the people did not grasp the significance of the symbolic blood of the covenant or apply the reality of it to their life. But their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. 2 Cor. 3: 14-16 Yet it is significant that Moses told the Israelites to behold, to deeply consider its symbolic meaning. The blood atonement of Christ (through His freely given life/infinite sacrifice) is the foundation of the Everlasting Covenant. That's why the blood of an animal, prefiguring Christ, was involved in the Covenant. While at face value, sprinkling blood on people appears to be a really peculiar thing to do, it is however rich in symbolic meaning and contains a powerful lesson. In order to obey, we need to be daily spiritually sprinkled Heb. 12:24; 1 Pet. 1:2 or covered (filled) with the imparted life/Spirit of Christ otherwise when it comes to true obedience we may as well forget it! In and of our selves there will be no point or power in trying to obey. Someone said, Its not about trying, its about dying implying the need to daily die to self that Christ can live and work through us (Phil 2:13; Gal 2:20) Gods Covenant: What is most encouraging is that although we might drift away and break our covenant with God, He never breaks His Covenant with us! My covenant will I not break, nor alter the thing that is gone out of my lips. - Psm. 89:34

Life Application: (The Doing and/or Not Doing Paradox) Now we will make sense of an interesting apparent paradox. Although God recognized the utter impossibility of His peoples intended fulfillment of we will do, regarding the words of His Covenant, there were a number of occasions when He actually commanded them to do . . . ! Concerning His commandments, on occasion He said, Do them! (Deut. 27:26; 32:46; Joshua 22:5; 23:6). He doesnt necessarily tell them how it is like He is having a bit of fun with them and thinking: Ill leave it up to you guys to find out. If you want to try it your way go ahead and fail! (Duet. 29:9; Psm. 103:18; Jer. 11:6,8). He commands but He also supplies empowering grace for obedience (Rom. 1:4, 5; Phil 4:13). All His biddings are enablings - if we truly believe! He was leading Israel from the Old Covenant self-reliant experience of all of the words of the Lord we will do to what He could accomplish and do through them if they would only cooperate, and, believe. One of the biggest struggles we all have as Gods professed people is to really believe. So the primary part of the doing in the New Covenant is to believe! The Work of God: The work of God is to believe in His Son. Christ the pre-existent Son of God was instrumental in giving the Tables of the Covenant (10 Commandments) to Moses. He was the rock that followed and led Israel during their Exodus journeying (Gal. 3:19; 1 Cor. 10:4). Yet many became hardened through unbelief. When the people following Jesus asked, What shall WE DO, that we might work the works of God? (John 6:28) in realizing their over self-focus, Jesus gave a radical response. He said, This is the work of God, to believe on Him [me, the Son] whom He [the Father] hath sent (John 6:29. See Heb. 4: 6-11). True belief proves itself by action - faith that works by love. Progressively and increasingly Abraham believed God and this belief was demonstrated by active living faith in trustful obedience (See Gen. 26:5). And this was counted unto him for righteousness (Luke 8:50; See also John 6:29; Rom 4:3-5, 11,13; Mark 1:15; Acts 15:7; Gen 15:6).

Satans agencies Indignation against the Holy Covenant: As mentioned, the everlasting gospel is synonymous with the everlasting Covenant. Since there has always been an attack upon the gospel, cant we expect there will be opposition to the New Covenant? Absolutely. Through modern religious Babylon, Satan has caused widespread confusion concerning the covenants (2 Cor. 11:4; Gal 1:6). In the book of Revelation we see vivid contrast between the everlasting gospel (New blood Covenant) and the false doctrine and theological threats and attacks of Babylon that distorts the only true gospel and eclipses the character of God. (Rev 14:6-12; 16:13,14; 17:6.) In relation to the characteristic of the Papacy, the prophet Daniel was even more specific. He actually mentions the words Holy Covenant denoting the object of her attack. Referring to the Papacy/beast power, Daniel prophesied, He shall have indignation against the Holy Covenant (Dan 11:28,30). Clearly, Antichrist does not want people to comprehend or experience, Jesus blood/life of the Covenant. Therefore it is important that we study to discover the REAL value and purpose of the New/everlasting/Holy Covenant.

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Example 5: - The faithful Roman Centurion

The centurion answered and said, Lord, I am not worthy for you to come under my roof: but speak the word only, and my servant shall be healed. Matt 8:8 Now we will consider the faith of a man who experienced the everlasting covenant to whom Jesus the Prince of the Holy Covenant encountered and commended. The self-distrust and firm belief exemplified in the Roman army officer are two essential qualities for entering the New Covenant. The gospel of Matthew recounts the story of a Roman centurion whose servant was very sick. One day as Jesus, the great Teacher, entered into Capernaum a Roman approached Him to present his case (Matt 8: 5-10). The Teacher responded decidedly and positively with, I will come and heal him. The man didnt feel worthy enough for the Teacher to come under his roof but said, speak the word only, and my servant shall be healed (Matt 8:8). He recognized the great Teacher/healer possessed extraordinary divine authority more authority than he possessed over 100 Roman soldiers. The Centurions response was an expression of faith, an indication of a strong belief that the Teacher marveled at and publically commended. Jesus described this non-Jew, non-Seventh-day Adventist, as a man possessing great faith. Jesus did not find this kind of faith amidst the Seventh-day [first] Adventists of Israel (See Matt 8:8, 5-10). And what was his faith based on? Implicit trust in Gods Word: - the Word only. Unlike the proud self-righteous Jews, the Roman officer humbly acknowledged his own unworthiness and FULLY believed there was ultimate authority and life-changing healing power in Gods Word (See Matt 8:9). (Keep in mind, that faith, firm belief, humility and self-distrust are essential character attributes of the New Covenant.) He believed if Christ said it, it was so. The Word of the Living God is the rock we will build upon (Luke 6:48; 1 Cor. 3:10). Obviously this study contains more than just Scripture. I do think however, you would have found that my comments harmonize with the Scriptural references. The study was not built on the shifting sand of human speculation (Luke 6:47-49). We can believe whatever Gods Word says concerning the Covenants is so. It is not make-believe gospel fiction it is a definite reality. (See Gen 15:6; Isa 55:11). In my own experience of meeting the non-churched, when I have shared truth from Gods Word I have sometimes marveled at their faith and acceptance of it. They recognize their unworthiness and seem so free of theological traditions, inhibitions and resistance. I have felt that, like in the case of the centurion, some of these people manifest greater faith than many of us in spiritual Israel. It could be said, Truly I have not found so great faith no not in all Israel. It reminds me of the illustration Jesus drew upon in describing the reception of truth. He said; And no one puts new wine into old bottles [wineskins]; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins." (Mark 2:22). Life Application: This is saying, the pure unfermented truth of the gospel (the new wine) is best imparted to people (new skins/vessels/bottles) whose hearts and minds are open and willing to hear and retain the truth (2 Cor. 4:6,7; John 2:6,7,9; Luke 11:31,32; 21:31,32). It is more likely to be preserved when shared with those whose hearts are not dried up contracted and stubbornly closed due to years of influence from misleading erroneous traditions and I hope and pray that is not any of us! A huge part of the everlasting Covenant is saving grace. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost . . . be careful to maintain good works. Titus 3: 5, 8. In this article I have affirmed and repeated constantly (Titus 3:8) the essence of the two Covenants: We are saved by grace through faith, and not of ourselves . . . . not of works lest any should boast (Eph. 2:8). Through the renewal of the Spirit (new birth) we are created in Christ Jesus unto good works (See Eph. 2:7-10). We are not saved by works, but we are to maintain good works and we should clearly understand the difference.

_________________________________________________________ Example 6: - Absentee school kids

There are two aspects of the Old Covenant. Firstly, it served to illustrate the whole plan of salvation under shadowy types as a God-ordained temporary system to point out moral sin (Rom 3:20; 5:20). Secondly the eternal law contained in the Old Covenant Sanctuary is intended to guide, protect, preserve and bless us (Matt 5: 17-19; Psm. 119:142; Rev 11:19). Yet when it was broken, which was too often the case, it became what the apostle Paul referred to as a schoolmaster to bring us to Christ. Before Christs beloved lady entered the Covenant of faith she oftentimes manifested a lack of moral and relational maturity and instead behaved like little absentee (disconnected/distanced) children. These kids needed to be disciplined by a truant officer and guided back to the Teacher. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. Gal 3:23-26 Kept under the law: Firstly, it is important to recognize in the original Greek, the word kept in the passage is not altogether a negative expression. It means, to guard, to protect by military guard, either to prevent hostile invasion or to keep the inhabitants of a besieged city from flight . . to keep by watching and guarding to preserve one for the attainment of something. The law protects us from the enemy and serves to preserve us for the attainment of the promised inheritance. So even though a person may be legalistic in their Christian experience, because he or she respects Gods law, and is conscious of its claims, he or she will be somewhat protected and guided (kept) by it. Yet after faith is come into ones life, when they start living IN Christ, they are then no longer under [under the discipline and guidance of] the *schoolmaster. This is not to say Christians no longer revere or remain subject to Gods law. No, no! It means they are no longer enslaved to it, no longer held morally captive under the continual condemnation shame and guilt of a broken law/broken Covenant.
Greek Meaning of *Schoolmaster: (G3807 paidaggos) a tutor i.e. a guardian and guide of boys. Among the Greeks and the Romans the name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood.

They are now under grace forgiving and empowering grace, under the liberating law of the spirit of life in Christ Jesus. They find delight in His law and in His strength they obey it (Gal 3:25; Rom 6:14)

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*Identifying the schoolmaster: In 1888 there was much confusion and considerable debate over exactly what the schoolmaster in Galatians referred to. Some emphatically insisted it was the ceremonial law and others, A.T. Jones particularly, suggested it was the moral law. Interestingly Ellen White said it was both. At another time she said the schoolmaster was especially the moral law. (Sunnyside, Cooranbong June 6, 1896.) I accepted the word of inspiration here yet in my own mind I couldnt understand why she, along with Jones came to that conclusion until one day the lights came on. I read a S.O.P. quotation that connected the schoolmaster with the sacrificial service way back from Abel to Christs day. Then it all began to make sense to me. I began to see the moral law in the context of the desert tabernacle/sanctuary and in that context the moral law was a broken law/covenant (sin/disconnection) and thats what Christ death took care of (Isa 59:2). It reconciles us to God and takes care of the sin problem. Sin - the consequential result of disconnection from God- is a schoolmaster to bring us to faith in Christ: The law is broken but cannot pardon the transgressor. It is our schoolmaster, condemning to punishment. Where is the remedy? The law drives us to Christ, who was hanged upon the cross that He might be able to impart His righteousness to fallen, sinful man and thus present men to His Father in His righteous character. - Ellen G. White, 1SM 341.

The moment we disconnect from Christ and start depending on our own righteousness, (Rom. 10:3), like many of the Israelites, we instantaneously move back into the Old Covenant experience sometimes subconsciously! When we disrespect or hurt our neighbor in any way, we come back under the schoolmaster. In direct or subtle ways the people we offend might directly or indirectly let us know of our neglect or offense. This brings shame and guilt to our conscience and serves as a schoolmaster! Perhaps to our shame and embarrassment, people sometimes pull us up when we fail to represent Christ in word or deed. They notice our inconsistencies when we happen to be selfish, momentarily disconnect ourselves from God and neglect to think and care for our neighbors welfare in the Spirit of Christ-like love. As born-again Christians we may at times disconnect from God or others and fall, but in such cases God does not cast us off. We are to confess our sins to God or others we may have wounded and lovingly reconnect with them! He is faithful and just to forgive us our sins and cleanse us from all unrighteousness (1 John 1: 9). Under the influence of the New Covenant, with Gods infinite mercy, love and forgiving empowering grace, the trend of our old life and habits are forsaken and radically changed (2 Cor. 5:17; Gal. 6:15; Rom. 6:4; 8:11; 12:2). The Purpose of Gods *Schoolmasters: The broken 10 Commandment law served especially as a schoolmaster. But there was another schoolmaster in addition to this - the ceremonial (sacrificial) law. Christ was the foundation for the whole Jewish economy. The death of Able in consequence of refusing to accept Gods plan [gospel/covenant] in the school of obedience to be saved by the blood of Jesus Christ typified by the sacrificial offerings pointing to Christ. Cain refused the shedding of blood which symbolized the shedding of blood for the entire world. This whole ceremony was prepared by God, and Christ became the foundation of the whole system. This is the beginning of its work as the schoolmaster to bring sinful human agents to a consideration of Christ the foundation of the whole Jewish economy. All who did service in connection with the sanctuary were being educated constantly in regard to the intervention of Christ in behalf of the human race. This service was designed to create in every heart a love for the law of God, which is the law of the kingdom. Ellen G. White, Manuscript Release -3 Oakland, California, Cir. 1900 Life Application: The continual shedding of blood of harmless helpless feeling creatures (lambs, rams, goats, calves, bullocks etc.) taught people with sensitive consciences and eyes to see and ears to hear, the high cost of sin: - it cost life! The nature of the transgression will determine the degree of emotional consequences such as depression, unrest, guilt, shame and regret. Rom 6:23. (For us today, the wages of sin is still all of the above and eventual death, however Christ has bridged the gulf and through His sacrifice given ALL both sinner and saint present probationary life (John 3:16; Rom 5:18; 1 Tim 4:10; Rom 5:6, 10). We are no longer under condemnation. Why? Because condemnation is equivalent to shame and guilt and shame and guilt is the result of a broken law. So when we come to Christ we are delivered from the law(Rom. 7:6) not the law of liberty of course but the law of sin and death! We are no longer under the law of condemnation (Rom. 8:3; John 3:17; 8:11) no longer under the curse of the law (Gal 3:10,13), no longer under the law of sin (Rom 7:8, 23, 25; 8:2) and therefore no longer constantly under the guidance, discipline and correction of the schoolmaster. Now we are under someone greater than the schoolmaster, we are under grace (Rom. 6:14,15), under the leading and guidance of Christ, the great Teacher of righteousness, friend, Savior and everlasting Father of our redemption. Now they are not afraid of the schoolmaster (the law) but get along much better with him and his wisdom and counsel pointing to the great Teacher is written in their heart. When children have a different motive for school, when they love and respect their teacher, they are no longer treated like naughty little girls and boys that wander off and wag school and need the truant officer to guide them back to the teacher. As Gods professed children, we may have wondered off from the school of Christ and been led into sin. But the purpose of the schoolmaster (especially the moral law) along with the convicting Holy Spirit, are there to quicken our consciences (John 16:8) and bring us back to faith, back to Christ, back to the school of righteousness. We are now at the feet of the Master - Christ the great Teacher of righteousness and day-by-day grow in love and grace.

For many a good reason it was the will of God, under His eternal purpose, to bring in the New/Everlasting Covenant of righteousness Psm. 119:142; Dan 9:24; Eph. 3:11. As we have been repeating, it was generally the case that in the Old Covenant people tried, in and of themselves, to obey God and live righteously (Luke 18:9). This of course always resulted in failure and disappointment (Heb. 8:8; Ex. 19:8; Gal. 2:16, 3:2, 5). Thats why the apostle Paul used strong perhaps exaggerated terms to make a point. He stated that the law (broken law) worketh wrath, slays the guilty and killeth and leads the guilty to be cursed or separated from God (See 2 Cor. 3:6; Rom. 4:15; 7:13; Gal 3:10).

Run, John, run, the law commands But gives us neither feet nor hands, Far better news the gospel brings: It bids us fly and gives us wings
John Bunyan (1628-1688)

When we are IN Christ (synonymous with Christ is IN us) Gods principles and laws are seen and felt in a different light: Thy testimonies also are my delight and my counselors (Psm. 119:24) they bless the obedient and function as a lamp and a light to guide in the way of life. (James 1:25; 2:12; Prov 6:23)

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Example 7: - Romans chapter 7 and marriage to remarriage

Now for the final example. So far we have considered the Covenants as illustrated by 1) - Adam and Eve. 2) - Cain contrasted with Able and Noah contrasted with Babylon. 3) - Abrahams family during unbelief, correlating Mount Sinai. 4) - The old covenant experience manifest at Mount Sinai. 5) - The faithful Roman Centurion. 6) Absentee School Kids. Now we will explore illustration number 7 - Romans Chapter 7: The illustration of marriage and remarriage. The apostle Paul explicitly defines the nature of the two covenants in a daring way in Romans 7:1-6. He likens the Old Covenant to a horrible marriage experience and the New to a meaningful and intimate one brimming over with other-centered love. Do you not know, brethren--for I am speaking to those who know the law--that the law is binding on a person only during his life? Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress. Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God. While we were living in the flesh, our sinful passions, aroused by the law [the law of sin], were at work in our members to bear fruit for death. But now we are discharged [delivered KJV] from the law [the law of sin], dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit. Rom 7:1-6 Here the apostle Paul uses a clever illustration most adults can identify with especially those who are currently in or have once been in a physically or emotionally abusive marriage -- to make a point. He compares the Old Covenant to a horrible/broken marriage and the New to a wonderful marriage. He likens a failing marriage to a slavish Christian experience. He employs the figure of marriage (the union of two people - husband and wife) to illustrate the legalistic Christians union with the law of sin (See also Rom 7: 14-23).

It is important to realize the woman or lady mentioned in the above passages is not a worldly lady by any means but actually religious one! (Paul begins the illustration by saying I speak to those that know the law, in other words this lesson applies to the Jewish Christians and NOT the gentiles.) The woman represents Gods professed people the bride, the church (Isa. 54:6; 2 Cor. 11:2; 2 John 1:1,5) only in this instance she is emotionally disconnected and her marriage is purely legalistic. (Legalists may appear to have a happy face on Sabbath and be diligent in keeping reforms, Bible study, outreach and in church attendance etc. but beneath the religious facade they are empty and miserable! In the context of sin there are only three kinds of people in this world. 1) Willing slaves. 2) Unwilling slaves. And 3) Those who are free!! It is generally the case that worldlings are willing slaves. They freely indulge in sin. Professed Christians on the other hand are often unwilling slaves. They sometimes know they shouldnt think, act or behave in certain ways but without a vital connection with God they are powerless to do otherwise. Free people on the other hand are those whom Christ has set free from condemnation and empowered their lives. (See John 8:33-36; Gal 5:1; Heb. 2:15; 2 Pet 2:19) In the above example, the woman is married to the type of tyrannical man that makes her life feel very unsatisfied and miserably enslaved. (This first husband represents the law WITHOUT Christ - the judicial side of the 10 Commandment law that the apostle refers to as the ministration of condemnation or ministration of death which was written and engraven in stones. (2 Cor. 3:7,9). More specifically this is a broken law - the law/principle of sin (a task master) or the first Adams sin nature we are all naturally united to. (Rom 7:25; 8:2). When we are bound to this law, like the woman we feel dissatisfied and miserably enslaved. That is the law we need to be delivered from. After the sinful carnal mind/character is crucified, the woman (us) is at liberty to marry another but not until then (Rom 6:1-22; 2 Tim 2:11; Gal 2:20; 5:24). One day while she encounters another man (who represents Christ the second Adam), her hearts desire is awakened but she cannot marry him while her first husband is living. After she is almost suicidal and can take no more, she secretly and somewhat shamefully wishes her first husband were dead! She then knows she could be free to marry another! (Please dont take this aspect of the allegory literally ok?!!!) One day in sorrow and repentance of her unwise decision in marrying this man, she cries out to God for deliverance. And thats the turning point where the old is past and all things are become new (2 Cor. 5:17). Now unlike the woman, when we were born we had no choice whatsoever in what we inherited and later became married/enmeshed to. Some people here might say, well thats unfair. Yes it maybe. However, it would be more unfair without Gods provisional gospel of moral restoration. And Satan claims that salvation is unfair (Zec. 3:1-8; Jude 1:9,10). Life Application: So the question is, how can she/we get rid of the first husband? Legally she/we cant! However her/our new future husband (Christ) can. Around 30 AD He absorbed into His sinless divine/human nature all the sinfulness of this old representative man of sin and crucified him at Calvary! (See Rom 6:6; Eph. 2:15; 1 Pet 2:24; 2 Cor. 5:21). And the point is, when He died, she (we) died with him because the two had become one flesh. The good news is Christ raises her, not him, in newness of life and chooses her to be His spiritual beloved bride (Rom 6:3-6; 2 Cor. 11:2). By faith she must believe that her old man is now dead and begin to walk in newness of life the law of the spirit of life in Christ Jesus. (See Rom 6:11) This is the work of justification. None other but God can remove the first Adam (the inflexible law of sin and death) from her/our life. Christ crucified the first Adams sin nature/character at the cross and through His Spirit supernaturally imparts His new/divine nature/character to us His lady, His church. (Rom. 6:1-11; 2 Pet. 1:3,4). This second man she meets (the messenger and Prince of the Covenant) is her High Priest-King, Teacher, and loving Savior. He forgives, restores and cleanses her and becomes her new husband and she becomes His chosen lady, and His spotless bride. (Dan. 11:22; Mal. 3:1; Jer. 31:32; Isa 54:5; Eph. 5:22-28; Eze. 16:8). Then the law becomes spiritual. The law of the spirit of life in Christ Jesus has set her free from the law of sin and death (Rom 8:3,4).

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Seven (7) Characteristics of the Covenants

Up to now we have considered seven different examples of the two Covenants. Now we will explore seven characteristics of them before examining the seven divine love languages. Here is the short version summary. 1) The Covenants were based upon blood sacrifice: This awakened gratitude, love and conviction leading to self-distrust, humble confession of sin and deep repentance. The blood points to Christs freely given divine life of Christ and His justification, forgiving, cleansing, saving power. (See John 1: 7-9; 3:16,17; 1 John 1:9; Ex 6:3-8; 20:1,2; Deut. 5: 15; Eph. 2:8-10) One Covenant was characterized by belief and the other by unbelief. We need to recognize the new covenant is an everlasting covenant even though it wasnt ratified until the cross. (See Heb. 13: 20) The covenants are not matters of time but of condition (belief leading to willing obedience or pseudo belief (in reality unbelief) and broken promises). The new birth, symbolized by the reality (not the sign) of circumcision, was an essential part of the New Covenant. 4) The Covenants were founded on the 10 Commandment lamp and light, law of liberty and love: The 10 Commandments in Exodus 20 actually begin by specifying Gods saving power in delivering Israel from Egyptian bondage (Ex. 20:1,2). We all need reminding that Gods saving power (from spiritual bondage) is the basis of commandment keeping. 5) The earthly tabernacle, (point of divine contact), was replaced by the heavenly tabernacle that was based upon better promises. 6) 7) The New Everlasting Covenant is characterized by willing obedience to Gods Commandments and is manifest in victory over sin: The blessing of Abraham is characterized by deliverance and victory in Christ. The Covenant was founded upon an oath/will promising a glorious inheritance.

7)

Now we will explore these seven characteristics in greater depth. 1) They were both based upon Christs freely given life typified by sacrifices: The life of the sacrifice is in the blood therefore blood = life. Animal sacrifice prefiguring Christs freely given life in His one offering. This purposed to perfect the conscience of them that are sanctified - vitally connected with Him. The blood (divine freely given life of Christ) justifies and sanctifies. (Heb. 10:14: Ex. 24:7; Gen. 15:9,10,17). Covenant of Mercy: Gods sacrificial act is an act born out of mercy toward His children. (Moses recognized the merciful nature of the Covenant (Deut. 7:9,12); the author of Kings (whoever that was?) recognized this (1 Kings 8:23; 2 Chron. 6:14); Nehemiah recognized this (Neh. 1:5); king David, Isaiah, and Daniel all recognized this. They understood Gods Covenant was based on faithfulness and mercy (Psm. 89:28; Isa. 42:6, 54:10; Dan 9:4). What greater mercy could be demonstrated than for God to give His only begotten Son for the life of the world? (John 3:16-18). 2) One Covenant was characterized by belief - faithful trust in God and His promises - and the other Covenant by unbelief: The everlasting Covenant is a conditional Covenant and requires truehearted belief which is made manifest in obedience to Gods Commandments For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness - Rom 4:3; (See Heb. 4:1-11). Abrahams belief was characterized by obedience and his willingness to offer his son Isaac to the Lord. The 10 Commandments specified in Exodus 20 actually begin in verse 1 and 2 with a reminder of Gods saving power. In fact in relation to the Sabbath Commandment, it is interesting to

note Deut. 5s version is quite different to the wording in Exodus 20. In Deuteronomy the Sabbath is not described as a memorial of creation but rather as a memorial of redemption, of Gods saving power!!! (See Deut. 5:15). This points to anything but works salvation but points to the New! 3) The new birth, symbolized by the reality of circumcision, was an essential part of the New Covenant: If a child remained uncircumcised he was cut of from the people and the covenant was broken (See Gen. 17:11, 14). This indicates unless one is born again (circumcised in heart Deut. 30:5,6) the Covenant is ineffective and redundant. The reality of circumcision is the sealing of righteousness in the heart by the Holy Spirit (Eph. 1:7-14). The sign of circumcision, made by hands, is a reminder of mans attempt to work out the promise of God and his failure, a reminder that we can do nothing of ourselves to obtain righteousness and a warning of Abrahams big mistake to put no confidence in the flesh. The supernatural new birth (the reality of circumcision, circumcision made by the Spirit not made with hands) is closely linked to righteousness of faith (firm belief) and keeping Gods Commandments. Thats why the three are an integral part of the New Covenant. (See Jer. 4:4; Rom 2: 25, 27, 29; 3:30; 1Cor. 7:19; Gal. 5:6; Eph. 2:11; Col. 2: 10-13). Abrahams children are not exclusively Jews. Romans 2:28-29 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: (29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God (See Rom 3:2; 9:6-8; Heb. 12:22-24). The outer court of the desert Tabernacle, represented the earth. Here the brazen altar (prefiguring the cross) and the laver (prefiguring the water of life for spiritual regeneration) is where conversion (new birth) takes place. (See John 3:3,5,14; Titus 3:5; Phil 3:3; Rom 2:25-29) 4) Founded upon the perpetual moral 10 Commandment lamp and light, law of liberty and love: The law was/is is part of both Covenants and there is no fault whatsoever with the law. Although it is only a limited reflection (photograph) of God the Father and Son, the law is still perfect. There is no fault in the law. The commandment is a lamp; and the law is a light and its reproofs instruct us in the way of life (Psm. 19:7; Prov. 6:23). Therefore in relation to the professed people of God, during Sinai and afterwards in their desert wanderings, God found fault . . . with them. And the fault is still with many of His professed followers today (Heb. 8:8). Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God's law. Patriarchs and Prophets p. 371 The covenant which had existed by the promise of God since the first intimation of redemption had been given refers to the promise of enmity given to Adam and Eve at the fall in Eden. This was nothing less than the everlasting covenant. In the life of victory under the New Everlasting Covenant, the law is written on the heart (Luke 1:68-75; Heb. 8:10; 10:16). 5) The earthly tabernacle system, (a point of divine contact), gave way to the eternal heavenly tabernacle that was based upon better promises: Both Tabernacles were a point of divine contact. Yet the old earthly tabernacle/temple systems vanished: Aside from some of the items found in the Most Holy Place, like the 10 Commandments, by the time of the cross, both Old Testament era tabernacles (the Old Covenant desert Tabernacle and its services, and the Solomons temple in Jerusalem), vanished away. (Dan. 9:26; Luke 19:43; Matt 24:2). As Christ yielded up His life on Calvarys cross, the relevance of the old system/temples came to an end. (See Matt 27:46-51). God never intended for these glorious yet less than perfect tabernacles to be of any permanent nature. There are a few reasons why the New [Heavenly] Covenant is better and much superior to the Old. Firstly, because it was the source of better promises (Heb. 7:19,22; 8:6; 9:23; 10:34). Secondly, the New Covenant Tabernacle is better because it was pitched by God and will exist for eternity! Thirdly it was better because it is based upon the promise of what God would accomplish rather than the promises of men. Finally, it had a permanent nature because Christ the eternal Son of God, our crowned and anointed Priest-King is the central figure ministering in this tabernacle. (We will feature this more

in the second study entitled, Delivered from the Law). Through His infinite sacrifice and ministry Christ the Prince of the Holy Covenant can and will accomplish in our lives what the Old pointed to but was powerless to accomplish. It goes way beyond gospel fiction it is to take away our sins not merely legally but as a reality! (Rom 1:16; 11:26, 27; 1 John 1:9) 6) The New Everlasting Covenant is characterized by willing obedience to Gods Commandments and statutes and manifest in victory over sin: The blessing of Abraham is characterized by deliverance, obedience and victory in Christ. (1 Cor. 15:57; 1 John 5:4; Rev. 15:2; Acts 3:26; Rom 1: 16,17; 11: 26, 27; Jude 24,25; 2 Tim 4:18.) There are blessings in obedience to Gods law of liberty which forms as a written contract in covenantal marriage between Christ and His bride. We are not only to believe but we are to walk in the steps of that faith of our father Abraham (Rom 4: 11-13). Through the empowering grace of the indwelling Christ, willing obedience is an essential part of the covenant. The covenant with Abraham also maintained the authority of God's law. The Lord appeared unto Abraham, and said, "I am the Almighty God; walk before Me, and be thou perfect." Genesis 17:1. The testimony of God concerning His faithful servant was, "Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws." Genesis 26:5. And the Lord declared to him, "I will establish My covenant between Me and thee and thy seed after thee in their generations, for an everlasting covenant, to be a God unto thee and to thy seed after thee." Genesis 17:7. PP 370 7) The everlasting Covenant was founded upon an oath the legal will of the Prince - promising an eternal inheritance and eternal life: The promise to Israel involved earthly Canaan (the promised land) a type of the heavenly Canaan (Ex 12:25; Deut. 6:3; Joshua 22:4,5). This was a shadowy type of our glorious/eternal country and city homes in paradise that Christ has prepared for the overcomers that will inherit this upon His return (John 14:2,3). The future provisions prefigured in the shadowy earthly Canaan were included in the will of Christ the testator before His death (Heb. 9:16,17.) Now they will be imparted upon His return. Our future inheritance of our heavenly home is made certain by its inclusion in Christs testament or will that was made of force and confirmed after Calvary. These promises are unalterable. No man can alter His will or can add to or take away from these provisions! (Gal. 3:15; Eph. 1:7-14). The next segment we will briefly consider the seven love languages of Christ the Prince of the everlasting covenant. These are not unrelated to the everlasting covenant. All 7 love languages blend into Christs covenantal other-centered agape love for His chosen lady and bride.

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The Prince of the Everlasting Covenants Seven (7) Love Languages

You may have heard of the best selling book The Five Love Languages by Gary Chapman. It contains several tips on how to identify your spouses particular love language. The Prince of the New Covenant Sanctuary speaks all seven (7) Love Languages! The Old Covenant Sanctuary was a shadow of the Princes saving work. The book of Hebrews contains seven love languages. Christ the Prince of the Covenant began His work with the gift of sacrifice, (Passover/unleavened bread) continued it after His resurrection (first fruits) and Coronation/glorification (Pentecost) to impart the gift of His Spirit, He lovingly corrects us, gives of His time, and is touched by the feelings and weaknesses. His ministry is a continual act of service. He comforts His beloved with words of affirmation, and has made a total commitment to His bride. There are two love languages in Gods New Covenant, that can also be applied to human relationships, that do not appear in Chapmans book. These are number 2 and 7 in the table below - *correction and *commitment. These are vital yet so often lacking in relationships today.

The Prince of the Covenants Seven (7) Love Languages

1) Special Gifts: The Prince of the Covenant gave Himself by the gift of sacrifice. Upon His glorification and coronation at Pentecost, He imparted the gifts of His Spirit to His waiting bride (Eph. 4:7; Heb. 6:4; Rom 5:17,18.) 2) *Correction: The words/promises of Gods law/Covenant are for His beloveds instruction, guidance and correction which ensures the happiness and security of His lady. They serve to preserve and protect her freedom. Genuine forgiveness, transparency and acknowledgement of wrongs committed are vital for preserving love and in maintaining healthy relationships. (Prov. 3:12; Matt 5:23; 18:5) 3) Quality Time: The Prince desires to meet with His beloved. There is need for daily prayer. His Tabernacle was a point of contact. It points to our soul temple - the ultimate place for open and meaningful communication through prayer. This is the primary purpose for quality time (Eph. 6:18; Phil 4:6; Luke 6:12) 4) Touch: Christs divinity touched humanity. The divine/human Mediator/Prince of the Covenant came down to our level. On occasion He physically touched people. In His humanity He was emotionally touched with our feelings and weaknesses (Heb. 4:15; Matt 19:13, 15; John 9:6,15). 5) Acts of Service: The merciful Prince of the New Covenant is a Priest forever ministering and serving on our behalf. He imparts His Spirit and grace. (John 12:13,14; John 21:9,13, 25; Phil 2:7, 8.) 6) Words of affirmation: The words of the Prince of the Covenant are a great source of comfort to His beloved. (John 6:33; 16:33; Prov. 12:18; 15:4; 18:21; 25:11; 31:26; Luke 4:22; 1 John 3:20,21; 8:11)

7) *Commitment: Commitment is the love language that most often neglected in relationships today. The Prince of the Covenant is completely committed to His bride. He confirmed a will with an oath promising to share His eternal inheritance with His chosen lady (Jer. 3:14; 31:3; John 14:3,18; 15:26; 16:7; Rev. 21:9-11,24).

An example of Gods Correction followed by Commitment to His lady Ancient Israel: In reflection and summation of what has been said, here through Ezekiel the prophet, is Gods message of love and warning to ancient Israel. It is a reminder to Christs beloved lady (modern Israel today) not to take the New Everlasting Covenant for granted. To remember who clothed her, remember who provided her with the garments of righteousness and remember to retain the beautiful character of Christ. THE PRINCE OF THE COVENANTS CARE & CORRECTION: And when I passed by thee, and saw thee polluted in thine own blood [as a new born baby], I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare. Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine. Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil. I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk. I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. Thus wast thou decked with gold and silver; and thy raiment was of fine linen and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom. And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD. But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by. . . . . . . . . THE PRINCE OF THE COVENANTS LOVE & COMMITMENT: For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant. Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. And I will establish my covenant with thee; and thou shalt know that I am the LORD: That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD. Eze. 16: 7-15, 59-63. The Sanctified Life: She is not however immune from memories or temptations of the past life. Temptation is inevitable. Her Prince works as an advocate and Supreme Court judge and is not

physically by her side. This is where faith comes in. In the relationship with her new husband/prince/judge/advocate/redeemer, each and every day when she is strongly tempted and drawn by the flesh, she is to turn toward her new husband, her Prince to obtain mercy, and find grace [power] to help in time of need (Heb. 4:16; James 4:7). He is always there in Spirit. He has promised Lo I am with always, even to the end of the world and I will come to you. He comes to her side through His non-physical Holy omnipresence (John 14:18; Matt 28:20; 1 Cor. 15:45). Through surrendering her will, through submission and faith, she herself is to crucify the temptation to sin, put to death any possible unexpected tendencies and feelings towards her old man/sinful life. (See Rom 8:13; Col 3:5, 9; Eph. 4:22; 1 Cor. 15:31; 2 Cor. 4:10; 6:9) This is the work/process of sanctification. Under the final out pouring of the Spirit the gospel of the Covenant /Kingdom will be proclaimed in all the world with mighty power as a witness. Many will be delivered from the slavery and emptiness of the old and join the holy bride to experience the New. They will experience the Everlasting Covenant that the Prince of the Holy Covenant has established and receive her inheritance never again to be disconnected from her beloved! Amen.

God's work is the same in all time, although there are different degrees of development and different manifestations of His power, to meet the wants of men in the different ages. Beginning with the first gospel promise, and coming down through the patriarchal and Jewish ages, and even to the present time, there has been a gradual unfolding of the purposes of God in the plan of redemption. The Saviour typified in the rites and ceremonies of the Jewish law is the very same that is revealed in the gospel. The clouds that enveloped His divine form have rolled back; the mists and shades have disappeared; and Jesus, the world's Redeemer, stands revealed. He who proclaimed the law from Sinai, and delivered to Moses the precepts of the ritual law, is the same that spoke the Sermon on the Mount. The great principles of love to God, which He set forth as the foundation of the law and the prophets, are only a reiteration of what He had spoken through Moses to the Hebrew people: "Hear, O Israel: The Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might." Deuteronomy 6:4, 5. "Thou shalt love thy neighbor as thyself." Leviticus 19:18. The teacher is the same in both dispensations. God's claims are the same. The principles of His government are the same. For all proceed from Him "with whom is no variableness, neither shadow of turning." James 1:17. - PP 373

Married to another

- Part 2
Being Delivered From the Law
(What the law engraven on stone can, and cant, do!)

Superseding Natural Law!

Introduction: Welcome to part two of three in the study of the Covenants. At face value glancing at the title and subtitle on the previous page one could easily think, this study is promoting infidelity, and rebellion to law and order! If you read the first study you will know it is certainly not! In this study we will consider how to be delivered from the law of sin and death, how to be free from condemnation to walk in the liberty of Christ. We will examine the purpose of the 10 Commandment law and what it can and cant do. We will explore how the law takes on a completely different revolutionary perspective when we are living and abiding in Christ. We will also consider the instances when God did extraordinary things that implicated He is in control of everything and is way and above all natural law. We will discover how this is practically significant in terms of the gospel - it promises and provides a power that supersedes the inflexible law of sin and death.
What the law can and cant do: Now we will further consider the illustration of marriage as we developed and applied in part 1. In a marriage the two individuals that unite are no longer two but become one flesh. (Gen 2:24; Eph. 5: 31) In the Old Covenant experience we are married (closely bound) to our first husband the old *flesh nature/character the law of sin and death or the broken law. In our fallen state we become so familiar and closely enmeshed with sin that it was part of our very nature/character and identity we were no longer two but one. We might have known the law but because we didnt have the presence of Christ we failed to keep the law and thats what made our Christianity a miserable Old Covenant one! There is nothing wrong with the law (it is holy, just and good, glorious etc.) It is a reflection of righteousness. But in the context of the weakness of our flesh nature the apostle Paul wrote, what the law could not do . . (Rom 8:2,3). There are certain things the law can do but there are more things that it simply could not [and cannot] do in that it is weak through the flesh! It cannot bring righteousness (Gal. 2:21). The stone written code is powerless to transform the character, give life, save or give us an inheritance Gal 3: 21; Rom 8:3; Gal 2:21; 3:18). But the good news is that what the law could not do . . God can and does do in us through His supernatural transformative power! (Rom 8:3) God is more powerful than natural law! See Matt 14:25-30. The gospel can be likened to walking on water and flying with eagles wings! Christ and Peter, at one point, lived beyond the natural law of gravity by miraculously walking on water. Through Gods heart-transforming supernatural power you can live beyond the natural law of sin and eternal death. That which was once unnatural (righteousness) becomes natural. This lesson teaches us God, the heavenly Creator of all law is not subject to any natural law. Sometimes He does extraordinary things for His faithful children that supersede natural law (See Isa 40:31; Heb. 1:3; Dan 3:22-25). The point is, the everlasting gospel is more powerful than the law of sin and death. The Purpose of the Law: What is the purpose of the law then? Why did God give it? The laws job is to awaken knowledge of sin. It entered the world that the offence [sin] might abound and that sin by the Commandment (Rom. 3:20; 5:20). The primary job of the law is to magnify sin that it might become [be seen as] exceeding sinful (Rom 7:13). Speaking of the 10 Commandments, as mentioned, the apostle said, The letter [ministration of death written on stone] kills but the Spirit gives life (2 Cor. 3:6). In other words, merely focusing on the law, merely attempting to obey it in our own strength without the Spirit of life in our hearts is a dead-end road that leads many well meaning sincere professed Christians to secret despair, frustration and disappointment. ___________________________________________________________________________________
(*Defining the Biblical term flesh. Now for a little clarification. Just in case anyone is confused at this point, the word flesh mentioned throughout these studies generally refers to the fleshly/self-centered character and NOT merely the physical aspect of our human nature. We will always have the fallen physical nature until Christs return when He will change our bodies to glorious and perfect incorruptible ones.)

In fact, obedience from the heart without an indwelling Christ is not merely difficult it is impossible! (John 15:5) The frustration and guilt we experience as a consequence of our failures is what kills the joy, freedom and life of our Christian experience and makes it a legal dry lifeless theory. There is absolutely no fault in the law whatsoever but the fault was with people who, in and of themselves, try to obey it when it is powerless to save. When we have Christ in our hearts and lives we have a radically different relationship and response to the law we say with David, Oh how I love Thy law. It becomes our delight, our meditation day and night, it is a light and a lamp, and a source of peace, comfort and guidance to us who love it. Under the New, Gods Commandments are not grievous (1 John 5:3). He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Deut. 32:4 All Gods are perfect and nothing whatsoever He devises is faulty (Deut. 32:4; James 1:17; Matt 5:48). Concerning the faultless nature of the law, the same could be said of the Old Covenant tabernacle. It was temporary in nature but wasnt faulty. The people, however involved in its services were. So the Old Covenant tabernacle and its services was glorious in that it reflected the heavenly ministration and served a provisional purpose (Heb. 8:5; 9:23). It was a shadow of good things to come. Again, God was trying to teach His people the cost of disconnecting themselves from Him (guilt, shame, emotional consequences, and the need for a Savior- a perfect man to offer sacrifice and die in our place). From the curse of Stone to hearts of flesh: The written law on stone (the ministration of death and condemnation) can never save us or produce righteousness (Gal 2:21). Its purpose along with the sacrificial law, is that the offence might abound, that sin would be magnified and clearly recognized through the consciousness of guilt and shame (Rom. 5:20; 7:9, 13). Otherwise we would feel no need for deliverance, no need of a Savior! But although the law is a description of righteousness, it is not the source of righteousness. Unlike our Savior it cannot provide righteousness but through the guilt it awakens, it CAN bring us unto to Christ who is the source of righteousness! (Gal. 3:21,24). The moral 10 Commandment law is a reflection, a photograph of Gods character. Christ on the other hand is the living object of the photograph, the ultimate expression and embodiment of Gods law. Think about this. If you were to ask anyone who is happily married what would they rather kiss, cuddle, hug and talk to day or night a static unresponsive photograph of their spouse or their actual living breathing spouse him or herself, it would be almost certain they would say My spouse! Theyd be crazy to say otherwise! But a small photograph carried around in a purse or wallet still evokes wonderful emotions and memories of their beloved and may help to preserve faithfulness and loyalty. Christ the Son of God is the living breathing, seeing, talking walking law of God demonstrated to whom it was prophesied He would magnify the law, and make it honorable (Isa 42:21). The stone law defines righteousness yet it cannot impart righteousness. Christ the embodiment of law can and DOES! He modeled trust and dependence on the Father, and in contemplation of His life through prayer, meditation and reading the Word (particularly the gospels), we meditate on Christ the end [goal/aim/object] of the law day and night. And then it can be said, great peace have they which love Thy law and nothing shall offend them [cause them to stumble] - Psm. 119:165 From the slavery of Judicial to the liberty of supernatural: How do we get the law from being merely judicial to becoming natural? The object of the New Covenant is to transfer the law from stone and from dry religious formality, to the fleshly tables of the heart (2 Cor. 3:3). It is to bring us from being under judicial law to being under natural law the supernatural law of the Spirit of life IN Christ Jesus. (John 15: 1-10; Rom. 6:22; 8:3,4). As far as motivation goes, supernatural law, which becomes natural under the New Covenant, is always far more powerful than the Old Covenant judicial. One leads to fear-based motivation, eventual disconnection and failure, and the other is motivated by love, which inspires connection and consequential victory. The law of gravity is an example of natural law. It helps illustrate a spiritual lesson. Gravity is an inflexible law (principle) designed by God that most people, unless they are foolish or intend to selfdestruct, live in harmony with. Almost everyone understands gravity exists to ground and protect them. We instinctively know if someone jumps off a high building he or she will suffer very serious physical

consequences possibly death! When they ignore this law and suffer the consequences, it is not God that has inflicted injury upon them but they themselves suffer the law of cause-effect. Christians understand the moral law is a protector and preserver of freedom. Like the law of gravity, the 10 Commandments are inflexible laws of life for our freedom, protection and happiness originating from God. (They cannot be accommodated or changed anymore than His character can be changed). There are inflexible principles inbuilt in the law itself that when violated bring emotional consequences EVERY TIME. Both God AND His laws are protectors and preservers of freedom. (Psm 119:24). The commandment is a lamp; and the law is a light to guide in the way of life (Prov. 6:23). They preserve our success and welfare by preserving and protecting our relationships both human and Divine. When Christians transgress and step out of the protection of Gods law of liberty (James 1:25; 2:12) and suffer emotional consequences (fear, pain, guilt, resentment, disconnection, fractured relationships, heart-ache, anger, frustration, depression) we need to understand it is not God that has arbitrarily inflicting them. They bring these toxic heavy emotions, and the effects and consequences, upon themselves. The idea that Gods character and His laws are merely judicial or arbitrary leads to open or secret resentment of Him - and even sometimes causes people to despise and reject Him. Just look at atheism for example. Do your homework and you will see atheism came on the heels of the strong rejection of Romes depiction of Gods character. During the French Revolution, they said in effect, if God is like that (the way Papal Rome portrayed Him) then we will not serve Him, in fact we dont even believe a god like that exists! I think they have a point! Id be an atheist too if I thought God was like that. On the other hand, understanding Gods laws (natural and spiritual) as inflexible principles of other-centered love for our happiness and protection makes us think twice about violating them. It helps us to love, revere and respect Him to Fear God and give glory to Him. Lawlessness = the curse of the law which is disconnection: Sin or lawlessness can be defined as anything we think, say or do that hurts the Father God, the Son or another person (Heb. 6:6). Understanding law this way instead of seeing it merely as dos and donts serves as a far more powerful motivator in changing behavior. In hurting others we hurt ourselves and as Christians with sensitive consciences we dont want to hurt people anymore! Whether we profess to be Christians or not, sin results in fractured human relationships, it causes distrust and disconnection from God and eventually death. Sin and rebellion the inevitable result of disconnection from God or ignoring anothers welfare in favor of self-reliance - requires sacrifice, and during the Hebrew dispensation there were literally thousands of them. So much so that the surrounding seas near the Jerusalem temple ran crimson/scarlet colored from blood that flowed from the temple into it. Although God originated and ordained the shadowy tabernacle service He had no pleasure or delight in THIS indifferent attitude and behavior associated with the tabernacle service. Heb.10: 5, 8. By willful unforsaken or cherished sin, we are not required to bring an animal for sacrifice but we do something more serious. The apostle Paul says we crucify the Son of God a fresh and openly shame Him - Heb. 6:6 (See also Rev 5:6.) Delivered from the emotional and legal consequences of a broken Law: So the Old Covenant Sanctuary system which included the Ten Commandments was a schoolmaster to bring us to Christ Gal 3:24. In trusting in their own righteousness (the epitome of legalism) Rom 10:3 the Holy righteous law of God became a broken law/Covenant and therefore served as the ministration of condemnation 2 Cor. 3:9. The letter [judicial/legal aspect of the law] without the spirit kills but the Spirit gives life 2 Cor. 3:6. And under the ceremonial/sacrificial system, and again, the consequences of the moral violation of Gods law (guilt, shame, condemnation . . . . . and then the requirement of an animal sacrifice) were what the book of Galatians refers to as a schoolmaster. It taught a clear lesson of the impossibility of obeying God without the motive of love, without His real presence or supernatural power in the life. The Old Covenant/schoolmaster/sanctuary system brought the people to a realization that in order to experience righteousness as a reality they needed to be truly supernaturally converted/born again and literally/spiritually transformed by the renewing of their minds in uniting with Christ and maintain that conversion by submission to God moment-by-moment each and everyday. The things we have been contemplating should help us to make sense of a Bible verse that baffles many conservative Christians: - The law was not made for a righteous man but the sinner and ungodly 1 Tim 1:9. How can the moral law be not made for a righteous person if that law is his delight and he

meditates on it day and night and if the Commandment is a light and the law a lamp for reproof and instruction? Psm.1: 2; 40:8; 119: 70, 77, 174; Prov. 6:23. Isnt that a contradiction? Adding some context here helps explain. The law [sacrificial aspect of the sanctuary schoolmaster system, or in a civil context, the legal penalty for breaking civil laws] was not made for [does not apply to] a righteous [lawfully obedient] man but the lawless, disobedient, for the ungodly and sinners . . . . . (1 Tim 1:9). Problem: All people, back then and today, have sinned and come short of the glory of God. Although the Old Covenant was provisional it required continual offerings. Christs offering of Himself on the other hand was once and for all. Solution: The bringing in of a better hope - the mediator of the New Covenant Heb. 7:19. The will of God is to cleanse, to take away the first (old) Covenant and establish the second. This includes sins that have been cultivated and cherished. The purpose of the New Covenant is for God to put/write the law of liberty on our minds and hearts through the Holy life-giving Spirit of God, (Heb. 8:10; 10:16; 2 Cor. 3:3), to empower us to walk in His laws of life and happiness, live a life of victory and ultimately deliver us from the power of death (See Matt 6:13; Rom 6:14; Heb. 2:14; Phil 4:13; 1 John 5:4.) The purpose of Christ - the central figure of the New Covenant - is to purge our conscience, to purify our minds and hearts from the guilt, shame and condemnation (Heb. 9:14.) Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Acts 3:25, 26 What is the supreme purpose and object of the covenant and what is the blessing? And so all Israel shall be saved: as it is written, There shall come out of Zion the deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. Rom 11: 26, 27 Firstly, the covenant is Gods unfailing promise to us. Secondly, the metaphoric expression Abrahams seed is a prophecy referring to Christ. Thirdly, through repentance, the blessing of Abraham promises to turn away ungodliness from our nature and take away their [our] sins, to deliver us from the power of sin and its resulting guilt, shame and condemnation (Rom 8:3; John 3:17; 8:11; 1 John 3:20,21). The fourth object of the New Covenant is to give us an eternal inheritance. Like the previous verse, the following one below (2 Tim 4:18) harmonizes with the New Covenant in affirming deliverance from sin in daily life - IF we have faith and believe! When I hear someone say, I dont believe its possible to obtain a perfect moral character, I dont think its possible to experience victory I usually say, I whole heartedly agree!!!! just as I say I agree when someone voices an opposite opinion. You might wonder, isnt that a contradiction? No! Because If you say you can or you cant - either way - you are right!!!! (It seems that generally the people who take the first position do it on the basis of an Old Covenant experience. They try and fail, try and fail and see others try and fail under the Old Covenant. They know no different. Therefore they conclude, in all sincerity, righteousness is not possible. And on this basis of unbelief they are absolutely right! Jesus said according to your faith so be it unto you (Matt 9:29). But for those with eyes to see, ears to hear and hearts to believe there is hope! Jesus said, With men it is impossible, but not with God: for with God all things are possible Mark 10:27. See also Rom 10:3). Too often we are overly focused on we cant do instead of what God CAN do! There are two wonderful promises in Holy Scripture that commence with, Now unto Him that is able to . . . . and end with Amen (So be it) that both promise victory in Christ. Compare the two verses. Now unto Him that is able to keep you from falling and to present you faultless before the presence of His glory with exceeding joy. To the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever. Amen. - Jude 24, 25.

Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen - Eph. 3: 20, 21. So the Prince of the Covenant is able to do and able to keep. Notice the following verse in the present and future tense of shall and will and also very positive and affirmative. And the Lord shall [is able to] deliver me from every evil work, and will preserve me unto His heavenly kingdom: to whom be glory for ever and ever. Amen. - 2 Tim. 4:18

How does the Prince of the Covenant cleanse repentant sinners from the power and presence of sin? But now once in the end of the world hath he appeared to put away sin by the sacrifice [freely given life] of Himself. Heb. 9: 26 Neither by the blood of goats and calves, but by His own blood [freely given life] he entered in once unto the Holy places [the Heavenly Sanctuary] having obtained eternal redemption for us . . . . . How much more shall the blood [life] of Christ, who through the *eternal Spirit [Holy Spirit and life] offered Himself without spot to God, purge your conscience from dead works to serve the living God? Heb. 9: 12, 14 (Bracketed comments added * See the following texts which clearly indicate Christ as the source of life. 1 Cor. 15:45; John 6:63, 33, 48; 5:26, 39, 40; 20:22; 3:5, 36; 4:10) So here we see the eternal Spirit of Christ is also foundational to the New Covenant. Therefore we need to factor this in and study it a bit more. We will come back to this in a follow up study. What does blood represent? It has already been defined earlier but it bears repeating. It is in the above brackets. Did you catch it? It represents life. Moses in Leviticus confirms this. For the life of the flesh is in the blood; and I have given it to you upon the altar to make an atonement for your souls: for it is the blood [substitutionary life] that makes atonement for your souls Lev. 17:11. (See Eph. 2:13; 1 Pet 1:2, 19; Heb. 13:20; 1 John 1:7; Rev. 1:5) For if when we were enemies, we were reconciled to God by the death of His Son, much more being reconciled, we shall be saved by His life. Rom 5:10. (See also Col 3:4; 2 Tim. 1:10; Gal 2:20 that clearly echo this fact. Covenantal Justification by Faith (Saved by His death): Born again Christians are saved/morally restored by Christs death AND life - forgiving grace and empowering grace. This was indicated while Christs lifeless form was hanging on the cross. When the soldier pierced His side, two separate streams flowed out: one of blood and the other of water. The blood points to justification through His death (Rom 5:9). The water represents sanctification through His life/Spirit (2 Thess. 2:13; 1 Pet 1:2; John

7:37-39) The above verse (Rom 5:10) merges justification and sanctification together. It clearly indicates that we are not only saved from sin by the death of Gods Son (justification) but it indicates we are saved even more so, much more in fact, by His life! Being saved by Christs death is the basis for our salvation. Being saved by His life is the fruit of salvation. And in order to inherit eternal life we must be saved by the Princes death and imparted spiritual life! In my former legalistic mindset I used to believe this saved by His life part of the verse referred to following His example. But Christ is far more than our example He is our life!!! (See Col. 3:4; 2 Tim. 1:10). When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Col. 3:4 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel 2 Tim 1:10 When we repent (develop a hatred of sin and a turning away from it in heart) and in brokenness of spirit confess our sins before God and others we may have hurt or wronged we are legally AND literally completely forgiven and cleansed from all sin. Thats being saved by the death of Gods Son. And thats good news! But there is more that is rarely recognized! Countless professed Christians world over believe they are saved by the death of Gods Son. Sad to say, it seems however, going by the evidence of their own verbal confessions and the lack of the fruit in their daily life, very few professed Christians understand what it means to be saved by Christs life. For the most part their faith is a lifeless theory. Covenantal Sanctification by Faith (Saved by His life): Being saved by Christs life is the fruit, the effect or the result of living in connection with Gods Son (Rom 6:22). It means being vitally connected with Christ moment by moment or as it says in John 15, abiding in Him as a branch and drawing the living sap (Holy Spirit/Spiritual life) from the True Vine which represents Christ (John 15:1). This life from/IN Christ principle is also illustrated in the seven (7) annual festivals (divine appointments) connected with the Old Covenant sanctuary service during Passover. The people were required to partake of the unleavened bread and the roasted Passover lamb which both pointed forward to receiving the unblemished spiritual life of the Lamb (1 Cor. 5:7; John 6:35, 48, 51). We celebrate these two divine sacred appointments today during the communion service in a modified way as instructed by Christ. Although the sacrificial laws terminated at the cross, along with the tabernacle services, the commandments, statutes and divine appointments however, were not intended to finish at the cross. They are for our benefit. Notice: In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts which were to govern the everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon man in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law. {RH, May 6, 1875 par. 10} E. G. White The Review and Herald May 6, 1875 The Law of God. Christs life points to the experience of sanctification the sanctified life, or to make it simple, the vitally connected life, a life characterized by abiding IN Christ - Christ IN you the hope of glory (Col. 1:27; Rom. 8:10,11; 1 Cor. 1:6; 2 Cor. 13:5; Gal 4:19). You see, the gospel, or good news, does not only consist in what Christ has done for us at Calvary (the foundation of justification / pardon / forgiveness / cleansing / the new moral birth). The good news consists in being saved by Christs life which is equivalent to receiving Christs life the supernatural new moral birth is the beginning of growing into a completely new moral identity and existence. People are only interested in realities: (The Reason why the Gospel Means Good News): People in the todays world are not interested in theories. They are fed up with theoretical/theological make believe fantasy and religious jargon. People do what works. They are only interested in realities. (For example, they know when they exercise and go to the gym they LITERALLY get better toned and healthy and so an increasing number of health buffs do this.) The gospel is more than a dry theological lifeless theory it is a living force to change the life, it is a reality. Think about it. Take a moment or

two. How can the gospel be good news if we merely have our past sins forgiven but still struggle with the present? How can the gospel be good news if we are bound and burdened with guilt of being overcome with todays sins? How can the gospel be good news if like Saul - the former Paul in Rom. 7 we want to do good but find in reality we dont do, or know how to do what is good? I dont know about you but to me that does not seem like very good news at all, it is what the apostle Paul refers to as being a slave, under the law under its penalty and condemnation . . . So again, the New Covenant is something that provides cleansing from the sins of our past and provides something that positively effects us in our everyday lives, something that if we choose, provides a way of escape from the present temptations of the here and now today! Something that refines and ennobles the character enabling us to receive Christs love, something that, providing we choose, empowers us to love and care for others and stop hurting them and thus come under the schoolmaster of shame and a guilty conscience. Lets stop hurting and start blessing (See Matt 5:16; Eph. 2:7-10; Titus 3:5,8; John 15:5). It is vitally important to be mindful of the fact that the New Covenant of grace is not once saved always saved. We need to value and maintain our experience in the New Covenant. Lets moment-bymoment, day-by-day maintain a vital connection by spiritually abiding in Christ the True Vine! But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. Rom 7:6 The letter killeth but the Spirit giveth life. Newness of spirit is synonymous to newness of life (See Rom 6:4) and this is what we are to walk in. I pray this article has in some way created a desire in you to be free from the schoolmaster, in whatever shape or form that is, and has implanted in you an unquenchable desire to be married to another. The table below is a summarization of the two Covenants.

Characteristics of the O ld Covenant Experience (The Law Apart From Christ)

Unbelief. Religion based on a theory rather than Christs righteousness as a reality (Heb. 3:19) Based on broken/faulty promises. Under the law of sin (Sin is master a principle.) Legalism/a broken law/Covenant. (the judicial aspect to the law.) Works Pharisaical performance. Without the empowerment of the Holy Spirit obedience is unnatural. The Commandments are secretly grievous and the guilt coming from the failure to keep them weighs people down day and night. The ministration of condemnation (See the promise in 1 John 3:20, 21) Prohibitory restrictive focus of Gods law (10 restrictions) Under the schoolmaster, Disconnection: - married to the first husband.

Characteristics of the New Covenant Experience (The Law received IN Christ)

Belief. (Believing in Righteousness by faith as a reality IN Christ.) Based upon better promises Under grace (Grace for obedience to the faith Rom 1:5; Heb. 4:16) Free: Under the law [principle] of the Spirit of life in Christ Jesus (supernatural law!) Faith that works Through the supernatural power of the Holy Spirit obedience becomes natural to us! (Rom 6:17; 22). In the light of Christ Gods Commandments are not grievous but become our delight and meditation day and night. The ministration of the Spirit/ No more condemnation (Rom 8:3; John 3:17; 8:11) Blessing and protective focus of Gods law as a lamp and a light. (10 promises) Under faith taught by the great Teacher Vital connection: Married to another!

Hagar, Mount Sinai in Arabia corresponds to present Jerusalem, the bondwoman and her son Esau and her children of slavery. The children of the bondwoman are born of the flesh. They have not received the new birth. Esau persecuted Isaac who was born according to the Spirit, so it is now.

Jerusalem from above - containing the heavenly sanctuary, Christ and His Holy Spirit - is the mother of us all. The children of the free woman (Christians) receive the new birth. They are born of the Spirit born from above.

The Mercy Side of the Law

The law of ten commandments is not to be looked upon as much from the prohibitory side, as from the mercy side. Its prohibitions are the sure guarantee of happiness in obedience. As received in Christ, it works in us the purity of character that will bring joy to us through eternal ages. To the obedient it is a wall of protection. We behold in it the goodness of God, who by revealing to men the immutable principles of righteousness, seeks to shield them from the evils that result from transgression. We are not to regard God as waiting to punish the sinner for his sin. The sinner brings the punishment upon himself. His own actions start a train of circumstances that bring the sure result. Every act of transgression reacts upon the sinner, works in him a change of character, and makes it more easy for him to transgress again. By choosing to sin, men separate themselves from God, out themselves off from the channel of blessing, and the sure result is ruin and death. The law is an expression of God's idea. When we receive it in Christ, it becomes our idea. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin. "Great peace have they that love thy law; and nothing shall offend them,"--cause them to stumble. There is no peace in unrighteousness; the Wicked are at war with GodBut he who receives the righteousness of the law in Christ, is in harmony with heaven. "Marcy and truth are met together; righteousness and peace have kissed each other." --Letter 96, 1896. (Manuscript Release -2) An unwillingness to yield up preconceived opinions, and to accept this truth, lay at the foundation of a large share of the opposition manifested at Minneapolis against the Lords message through Brethren Wagonner and Jones. By exciting that opposition, Satan succeeded in shutting away from our people, in a great measure, the special power of the Holy Spirit that God longed to impart to them. The enemy prevented them from obtaining that efficiency which might have been theirs in carrying the truth to the world, as the apostles proclaimed it after the day of Pentecost. The light that is to lighten the whole earth with its glory was resisted, and by the action of our own brethren has been in a great degree kept away from the world. - Ellen G. White, Sunnyside, Cooranbong June 6, 1896

Run, John, Run!

Run, John, and work, the law commands, yet finds me neither feet nor hands, But sweeter news the gospel brings, it bids me fly and lends me wings! - John Berridges version of Bunyans (17161793)

(Married to Another - Part 3 of 3)

The Glorification of the Beloveds Prince

(This study continues on from The Two Covenants study and looks at the beginning of the Kingdom of God during Pentecost, the Old Tabernacle service compared to the New, Christs coronation and work as Priest-king and the bestowal of His Spiritual life)

In this study we will correlate and contrast the Old Covenant Sanctuary/Tabernacle service with the New from the book of Hebrews. In comparing the old with the new in a tabulated format it is easier to see why the new is vastly better than the old. The everlasting covenant actually began with Abraham. Notice: Another aspect of the New Covenant everlasting gospel is Holy Spirit. It is the means of conversion and the means of staying connected to Christ and living His life (John 3:3, 5, 6.) Without going into too much depth here, among a number of illustrations the Scripture, particularly in the gospels, often illustrates the Spirit in the following figurative ways: life, living water and less frequently, the words of Christ. Lets go over this again: The Spirit = Life The Spirit = Living Water The Spirit = The Words/mind of Christ
(Rom. 8:10; John 6:63; 1 Cor. 15:45) (John 4:9; 7:37-39; Rev. 22:1) (John 6:63; Rom. 8:27; Isa 40:13)

In other words there is intimate SpiritLifeLiving Water experiential Word of God connection. These represent the same thing the medium for the imputed and imparted life of Christ! Jesus answered, Truly truly, I say unto thee, except a man be born again . . . Except a man be born of water and of the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh: and that which is born of the Spirit is Spirit John 3:3, 5, 6 An integral and critical part of the New Covenant is the new moral birth. We cannot reflect the character of Christ, we cannot experience victory over sin, we cannot saved by His sanctified life without it. (Over the years I have observed that a lack of comprehending what the new birth is, along with the absence of this life experience, is often the root cause of unbelief in Gods available victory for our lives. Righteousness becomes a theory rather than a reality). When we become truly converted born again Christians we enter into the adoption of Christ and through His Spirit we inherit His very life. There is one Father that is God in heaven however, Christ, the second Adam, at Pentecost became our Everlasting Father in a redemptive/adoption context (Isa 8: 18; 9:6; 22:21, 22; Heb. 2:13). Through His Spirit, He literally adopts us as newborn babes, as born again Christians into His family (See Gal 4:5-7; Eph. 1:5-7). Christ is therefore not only our Savior, He is not only our elder brother, not only our High Priest and coming King, He is our Everlasting Father and we are sons of His redemption!

Notice how in conversation with the Samaritan women Christ likened the Holy Spirit to living water: If you knew the gift of God, and who it is that said to you, Give me a drink; you would have asked of him, and he would have given you living water . . . . the water that I shall give him shall be in him a well of water springing up into everlasting life John 4:9, 14b In the following texts, Jesus said something seemingly very strange and quite profound. In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto me and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Spirit was not yet given; because Jesus was not yet glorified.) John 7:37-39 At the feast of tabernacles He said the Holy Spirit was not yet given!!!! What? Not yet given? How can that be? Dont we read of a number of occasions both in the Old Testament and the beginning of the New Testament that clearly refer to the Spirit? (Psm. 51:1; Eze. 8:3; Dan. 4:8.) So why on earth did Jesus say the Spirit was not yet given? Had not God bestowed His Spirit throughout all ages? Yes, no doubt! So what is Jesus implying here? Lets go over it closely and consider the context. Firstly we need to recognize that the bestowal of the Holy Spirit here was in connection with Christs glorification and was to be at some future event and time. There were about three times in Scripture that allude to the glorification of Christ. This glorification however is not referring to Christs baptism (that had past.) It is not referring to the mountain top transfiguration experience or the glorification mentioned in Christs prayer for unity in John 17. It is referring to the glorious unseen crowning event in heaven during Pentecost on earth. That is when the Spirit was given without measure, given in its fullness to Gods gathered praying apostolic church. That is when Christ was highly exalted, given a name above every name, glorified and crowned as High Priest-King to begin His mediatorial work in the New Covenant heavenly Sanctuary. (See Matt 28:18; Acts 1:2-5; 8, 2: 1-4; Psm. 2:2,6; 24:7-10; Heb. 2:9; Phil. 2:9; Rev. 1:12-17). This event marked the beginning of the kingdom of God. Jesus made reference to this when He said something many theologians have misunderstood, Verily . there are some standing here which would not taste death until they see the kingdom of God coming in power Matt 16:28. This kingdom refers to the kingdom of grace which kicked off after Christs crowning and anointing during day fifty after His ascension namely Pentecost the beginning of a glorious gospel kingdom era.

Where is the Source of the Spirit, the source of the living water said to come from?
And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. Rev. 22:1

The Father and Son are the source of the Spirit. What effect does this living water (the Holy Spirit) have on the believer? (Keep in mind the Holy Spirit is referred to both the water of life and the spirit of life)
The law (living principle) of the Spirit of life IN Christ Jesus hath made me free from the law of sin and death. Rom. 8:2 What effect does it have? It frees us! Free from bondage, free from the inflexible law (principle) of sin, free from the principle of eternal death. It is the Spirit that makes alive; the flesh profits nothing: the words that I speak unto you they are spirit and they are life John 6:63 Words effect and influence our thoughts. When the concepts of Gods Word of truth are believed, applied and internalized they changes us on the inside. They invite the Spirit and influence our character and life.

THE WORLDLY TABERNACLE Earthly priests THE SCHOOLMASTER

Earthly priests Offered gifts and sacrifices (animal offerings, meat and drink offerings) that could in no way make the conscience perfect. Heb. 5:1

THE HEAVENLY TABERNACLE One Heavenly High priest (Christ) FAITH

Christ offered gifts and sacrifices. What gifts and sacrifices did He offer? He gives us His own life as a gift, the Gift of His righteousness, the gift of His Spirit, the gift of His mediation and intercessory prayer. - Heb. 5:1

Did not appoint themselves or honor themselves as priests Heb. 5:5

Did not glorify Himself to be made a priest (His Father called Him to the Priesthood)

Carnal (subject to death) Heb. 7:16, 19

Ministered after the power of an endless life Heb. 7:16

Law (The temporary Hebrew Sanctuary worldly desert tabernacle) made nothing perfect) Heb. 7:19; 10:1-4; 10:11 One priest after the other because they were subject to death. Heb.

But the bringing in of a better hope did (perfect the moral conscience and character) Heb. 7:19, 21; 10: 9, 10, 14, 18-22; A priest forever . . . an unchangeable priesthood that continues forever . . . Christ ever liveth to make intercession for us Num. 25:13; Heb. 7:21, 24, 25 Holy, harmless, undefiled separate from sinners made higher than the heavens 7: 26

Need to offer sacrifices for their own sins Heb. 10:23

Offered daily sacrifices. Heb. 7:27

One offering Heb. 7:27

Served in the earthly

Sat on the right hand of the majesty on High . . . . Served in the heavenly. Heb. 8:1 (a greater and more perfect tabernacle) 9:11 The New Covenant, minister of the true tabernacle which the Lord made Heb. 8:2

An old covenant, man made tabernacle

A shadow of heavenly things, decayeth and waxeth old, vanisheth away Heb. 8:13,5

Obtained a more excellent ministry . . . . mediator of a better covenantestablished upon better promises Heb. 8:6

Old Covenant

A minister of the New Covenant . . Heb. 8:8

Merciful priests but could not blot out sin, perfect the character or clear the conscience Heb. 10:1, 4, 11

Merciful to their unrighteousness and literally blots out (forgets) their sins and iniquities! Through His empowering and transforming grace Christ our great High Priest can perfect our character. (In Hebrews alone the apostle states this fact in seven (7) different ways so we dont miss it.) Heb. 9: 14, 26; 10:10,14, 16, 22, 23; Matt 5:48; Luke 6:40; John 17:23; 2 Cor. 13:11; Eph. 4:13; Phil 3:15; Col 1:28; 4:12; 2 Tim 3:17; Heb. 13:21; James 1:4; 3:2; 1 John 4:18

Entered in by the blood (life) of animal offerings

A priest by the greater more perfect tabernacle by His own blood (LIFE! freely given) entered once into the Holy Places having obtained eternal redemption for us Heb. 9:12

Could not change the heart or transform the life

Through the eternal Spirit clears our conscience Heb. 9:14

Was legally powerless to remove sin or clear away Satans charges and accusations

JUDGMENT: Purified (clears away all Satans litigation and blame) from the heavenly government. Heb. 9:23, Dan 8:14; Rev 14:6

All things in the earthly were purged by the blood of animals Heb. 9:19-22

Once at the end of the world has He appeared to put away sin by the sacrifice of Himself Heb. 9:26

Men died before judgment Heb. 9:27

Christ was once offered to bear the sin of many Heb. 9:28

Numerous sacrifices year after year could never take away sin But this man (the second Adam/Son of God . . . . Heb. 10:10,11

taketh away the first that He may establish the second Sanctified through the offering (life blood) of Christ ONCE FOR ALL

Why is Christs work in the heavenly Sanctuary so important? One reason is because at the cross Satans charges were aimed against Christ; AFTER the cross, Satans charges are turned towards you and I!!!!! he accuses us before God day and night!!! (Rev. 12:10). What are His charges? 1) That we are all guilty before God (Rom 3:4,19, 20) 2) That we are all held accountable and in are incapable of keeping the commandments of God. 3) That we all deserve to die. Christs work of atonement did not end at Calvary just like the atonement did not end at the altar of sacrifice in the earthly tabernacle service. In the type, atonement continued in the Holy Place of the

tabernacle and ended in the Most Holy place which was a shadow of good things to come, a shadow of the greater and more perfect tabernacle that Christ entered into upon His ascension to heaven. Here Christ as our great High Priest-King would complete His final work of atonement in eventually blotting out the record of our sins that in-turn serve as Satans charges against us. Both the book of Revelation and the book of Hebrews outline the nature of Christs position and work in Heaven. Now we will compare the objective vanishing shadow (the Old Covenant system) with the far greater and more perfect better tabernacle system of Christs priesthood the heavenly that further highlights His work. Are his accusations true? Yes and no. They are partly true. Satan has voted against you; God has voted for you, and it goes the way you vote! The law holds us accountable, we are all guilty before God, and under the Old Covenant that also signifies human religious works (legalism), in and of ourselves we are indeed incapable of reflecting Christs character or obeying Gods Holy law.

Note: It is very important that we recognize that there is one thing and one thing alone that can make atonement for our souls. One thing alone can reconcile us back to God. And that is the life of Christ a completely given life in dying in place of all our past sins. (See Rom 3:25). That is significant. Therefore although there is certainly provision for inadvertent unpremeditated and perhaps even occasional sin 1 John 2:1, we need to know practically how, through His Spiritual life and empowering grace, to overcome present sins in order to ever hope to resist and conquer inevitable future, temptation and sin. And knowing the [gospel] way of escape is good news! (If we think Christs atonement or righteousness is a cloak to cover cherished, unconfessed, unforsaken or willful sin we are under a sad delusion and seriously mistaken See Eze. 14:14; 20; Heb. 10:26; Matt 22:11,12). Lets instead choose to be saved by His life and make the righteousness of Christ a present reality!
The things to affirm constantly: You may wonder why I have repeated so many times in different ways the impossibility of being saved by our works (Rom 8:3,4; 10:3; Titus 3:5). I guess it is to make the point clear as possible. The apostle Paul says we need to affirm these things constantly (Titus 3:58) The things we are to affirm constantly are 1) Salvation wholly through Christs free grace. 2) Men and Women cannot possibly be saved by their own works. (See Gal 2:16; 3:10; Eph. 2:9; Titus 3:5). I hope this study has made this clear! In summary, the point that needs to be emphasized is that Christ the living breathing feeling walking law (a light and a lamp), does what animal sacrifices in the old system were powerless to do. By His free grace He cleanses every truly repentant believer from all sin (1 John 1:9) and through His lifegiving Spirit and enabling grace, IF we submit, IF we connect to Him and moment-by-moment and abide in Him, He enables us to keep His Holy law - from the heart and mind in spirit and truth (Rom 6:17, 8:4; Heb. 8:10; 10:16). This is indeed good news! It is much more than being saved by the death of Gods Son. It is more than being saved by the most precious gift of His sacrifice. It is being saved [morally restored] by His [righteous] life. This is sometimes referred to Righteousness by faith. This means living in freedom, receiving a completely new moral identity (through the new birth), and reflecting His character in everyday life.