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“I Loved
“Roz Perry is one of this nation’s finest tellers of tales. Weaving her
memories of the tiny town of Wysokie Litewskie into stories, she has
created a priceless resource both for understanding the lifeways in the
edited & with an introduction by
shtetlach of Belarus and other areas of Eastern Europe, as well as the Caren Schnur Neile
American immigrant experience. I can not imagine a reader who would not
find her book a gift and a delight.”
Bresnick-Perry
— Steve Zeitlin, author, Because God Loves Stories:
An Anthology of Jewish Storytelling
“Roslyn is a national treasure.
You certainly don’t have to be
Jewish to love her storytelling.”
— Jimmy Neil Smith,
Founder and President,
International Storytelling Center
“I Loved
“Roz Perry is one of this nation’s finest tellers of tales. Weaving her
memories of the tiny town of Wysokie Litewskie into stories, she has
created a priceless resource both for understanding the lifeways in the
edited & with an introduction by
shtetlach of Belarus and other areas of Eastern Europe, as well as the Caren Schnur Neile
American immigrant experience. I can not imagine a reader who would not
find her book a gift and a delight.”
Bresnick-Perry
— Steve Zeitlin, author, Because God Loves Stories:
An Anthology of Jewish Storytelling
“Roslyn is a national treasure.
You certainly don’t have to be
Jewish to love her storytelling.”
— Jimmy Neil Smith,
Founder and President,
International Storytelling Center
34 Roslyn Bresnick-Perry
The Prophet Elijah, My Uncle and Me
begin clapping their hands and singing one of our favorite Pesakh
songs from the Haggada, the prayer book we recite from during the
Seder, called Dayenu.
“Stop the commotion,” shouts my bubbe, my grandmother.
“Stop fooling around with words from our holy books,” thunders
my zayde, my grandfather. “You are no longer children to carry on
like this.”
“I’m a child,” I say. “I’m only seven years old. Can I carry on?”
“Are you trying to outdo your uncle Avrom-Layb with his jokes
and his nonsense?” says my bubbe, and my zayde just smiles.
My uncle Avrom-Layb is my favorite person in the whole world.
He is always fooling around making everyone laugh, especially me.
My grandparents are always scolding him, but that never stops him.
He is their youngest child and their only son, and I think he is their
favorite, too.
I am thrilled by what my uncle said, because now it is time to
start working on all the things that have to be done to make ready
for Pesakh.
“In ancient days,” says my uncle to me as he helps with the chores,
“we Jews were slaves unto Pharoah in Egypt. We celebrate Pesakh,
because we gained our freedom, yet here I am, still a slave of my
mother Rivke-Rokhel.” I never know when my uncle is joking, but
when I see how hard everyone is working, I think maybe he is a
little bit right.
I watch how he and Zayde take off the wooden shutters, open
the windows, and fill the house with sun, wind and air. I watch
them sweep away the cobwebs from the corners of the walls. They
let me help them take apart the beds and take them outside into the
street, where they are washed with boiling water to get rid of the
bed bugs. Avrom-Layb tells me that we have bed bugs because we
sleep on straw mattresses. In winter, when the house is warm and
the outside is cold, bed bugs love to live in those mattresses and use
our blood for food. They bite us just like mosquitoes do, so we have
to kill them.
Then the walls of the house are whitewashed, the floors scrubbed
to a light bright color and dusted with a yellow sand that makes
them shiny and smooth. I am allowed to spill the sand on the floors
36 Roslyn Bresnick-Perry
The Prophet Elijah, My Uncle and Me
this year. Es iz shoyn tzeit, it’s about time, you didn’t fall asleep at
the table and have to be put to bed in the middle of the Seder, just
like a baby.”
“Well,” says my Uncle Avrom-Layb, coming to my rescue. “Es iz
shoyn tzeit, it’s about time, to stop all these ‘about times.’ I person-
ally guarantee that Raizele will not fall asleep at the Seder table this
year. You can count on it!”
My uncle is always on my side. He is seventeen years old, and I
told him that when I am seventeen, I will marry him. He told me he
will wait for me, but I have to hurry. He is always joking.
How fast the days go when there is so much to do! My zayde
takes me with him for the first time to his Gentile neighbor to sell
the khometz, the last of the non-Passover food. That’s the custom.
First we go from one corner of the house to the other with a feather,
a candle and a spoon. Zayde holds the lit candle, and I help him
search for the last crumb of bread with the feather, which I use to
sweep anything left behind into the spoon. Then he puts all the
sweepings into a little bag and we go to Yanek our neighbor, who
gives us a kopek, a penny, for it. After Passover, Zayde will take the
little bag back and give Yanek back his penny.
Finally, Passover has arrived. All has been made ready. The whole
family is in the synagogue except my Aunt Liebe and I, who were
left behind to watch the cooking. Actually, Liebe watches the boil-
ing chicken soup with the kneidlach, matzo balls, and I watch Liebe
watching.
This year I help set the holiday table with all the ritual foods
for the ceremony: wine, the Paschal lamb, unleavened cakes—that’s
the matzo—bitter herbs, charoset, which is made from nuts, apples,
honey and wine. Mmm, is that good!
It is quiet in the house. I watch the candles my bubbe has lit
making all kinds of shadows on the wall, the windowpanes, and
even on the wine bottle standing on the table. How beautiful ev-
erything looks!
Then I hear them; everyone is coming home. They’re at the door.
“Gut yontev, happy holiday, gut Pesakh, happy Passover,” says every-
one to us and to each other. I have a little towel ready for them as
they wash their hands and whisper the blessing said when washing.
My bubbe takes off her hat and puts a beautiful white lace shawl
over her head, and the Seder is about to begin.
“For lo, the winter has passed, the rain is over and gone, the flow-
ers appear on the earth,” everyone says together. The Seder proceeds
according to its order. I have asked the four questions without a
hitch. I feel very proud. Everyone smiles at me, especially Avrom-
Layb, who gives me a merry wink. I feel very happy. I asked the
questions in Yiddish; my uncle then asked them in Hebrew. Why
is this night different than all others; why do we eat bitter herbs on
this night; why do we dip two times; why on this night do we sit
reclined?
“Avodim hayinu, for we were slaves unto Pharoah in Egypt. And
had we not gone out of Egypt, we and our children’s children would
still be slaves unto Pharoah,” everyone chants in answer.
I sit at the table with everyone. I have not had any wine, only a
lick on my tongue from the three glasses needed for the blessings.
The Haggada is being read in lashon ha kodesh, the holy language,
Hebrew. I don’t understand a word of it. It goes on and on. I feel my
eyes closing. I try very hard to keep them open. I look to Avrom-
Layb for help, but he is busy reciting the Haggada. Too late—I have
fallen asleep sitting up, and I’m dreaming. But even in my dream,
I am still trying to keep awake. In my dream, I look to see if my
mother sees me sleeping, but my mother isn’t there! In her place sits
a stranger with a long, white beard. I don’t know if he is smiling or
frowning.
“Do you want to go to sleep now, dear little girl?” the dream
creature says from one side of its smiling mouth. “It’s so nice to
sleep.”
But the other side curls itself into an angry shout. “Don’t you
dare fall asleep! You want to be grown up, don’t you?” Then the
stranger starts to laugh.
The laughter wakes me up a little. Still half-asleep, I look to my
zayde for help. I see him get up from his chair. He is holding the
Haggada in one hand and is reaching for the wine with the other.
He pours the wine into Elijah’s silver goblet and says, “Now let
us fill the cup of Elijah with wine and open our door to him.” The
door is being opened, and a gust of cold air enters the room. It clears
38 Roslyn Bresnick-Perry
The Prophet Elijah, My Uncle and Me
my head for the moment and, as I look at the door, suddenly some-
thing large and white bounces into the room, waving its arms about
wildly. I quickly look back to my mother’s seat. The stranger is no
longer there, but my mother is. She is sitting with her mouth wide
open, staring at this wild creature jumping about the room.
Everyone starts screaming, especially me. I don’t know what is
happening. Am I awake or asleep? Is this happening in a dream,
or had Eliyahu HaNavi, the Prophet Elijah, really come into our
house? But why is he dressed in a white sheet, and why is he jump-
ing around so? Is it really him, or is it the stranger who was sitting
in my mother’s chair?
I scream and scream. I don’t stop screaming even after my uncle
Avrom-Layb throws off the white sheet he had covered himself
with. I don’t stop screaming even after he tells me over and over
again that it was nobody else but him playing a joke. I don’t stop
screaming even after everyone hugs me and tries to comfort me. I
keep sobbing as my zayde scolds my uncle for acting like a clown,
disrupting the Seder and shaming the family in the sight of God.
“It’s a scandal,” says my zayde to Avrom-Layb, “that a man of
your age should behave like such a fool.”
Zayde raps on the table. “It’s Pesakh; stop all this nonsense!” he
says. Everyone quiets down, and the Seder continues with the read-
ing of the Haggada.
I feel terrible, having seen how much my uncle is upset by what
Zayde said. But when I sneak a peek at my uncle, a smile comes into
his eyes, and he winks at me. At first I don’t understand. Then I
slowly realize that he did the whole thing for me, to keep me awake.
And I stop sobbing and wink back at him.