A Journey Through Lucid Dreaming

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A Journey Through Lucid Dreaming.

What, Why and How. Gabriel Begun Professor James Pasto Boston University WR150 F1 May 4, 2013

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Abstract
The following essay treats the subject of lucid dreaming. Three main themes are discussed. The first theme treats lucid dreaming in modern science. Throughout history lucid dreams have been practiced in many cultures. However, it was not until fifty years ago that they became the subject of scientific interest. Since then, our knowledge and understanding of lucid dreaming has greatly developed. The second theme considers what uses lucid dreaming can have. Some people choose to lucid dream in order to further know themselves, while others choose to do so just for the experience. Studies have shown that lucid dreaming can be used to fight nightmares, conduct healing practices, and even improve athletes (among others). The third theme consists of a small introduction to learning how to lucid dream. There exist many books and tutorials that teach lucid dreaming and some of their similarities are discussed. The essay finishes with a small account of my own experience lucid dreaming and an afterthought based on a talk given by Charlie Morley.

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Essay
Imagine a world that you could modify by simple will, a world where just thinking about something would make it a reality. Imagine you are driving to work when you decide that the car you are driving is boring. Just take a second and with the power of your thoughts you find yourself driving that red Lamborghini you always wanted. Or what if, instead of driving to work, you could simply fly there? And why go to work? Why not fly to the Alps or Sydney or Machu Picchu? The state of mind in which this can be achieved is called lucid dreaming. Lucid dreaming is defined by Celia Green as dreaming while knowing that one is dreaming (LaBerge 2007, p. 307). In other words, it is a state in which the subject is asleep and aware that the world he currently perceives is a product of his mind. Lucid dreaming is, as Hobson puts it, a state of consciousness in which [the] subjects regain many aspects of waking while continuing to dream (Hobson 2009, para. 45). As simple as this idea is, lucid dreaming is a state of mind that is not always achieved by every individual that goes to bed. Lucid dreaming is a skill that can be learned and, like many other skills, requires constant practice. As a matter of fact, Tibetan Buddhists have been practicing lucid dreaming for more than 1,000 years. They use a technique known as Dream Yoga whose ultimate goal is to take full, conscious control of the dream in order to harness the potential power of dreaming and observe the purest form of conscious awareness (Turner n.d, para. 5). In the following essay I will explain what modern science has learned about lucid dreaming. I will then explore different uses lucid dreaming might have, and I will give an introduction on how to learn this technique.

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What are Lucid Dreams?

In order to understand how a lucid dream is even possible, it is important to understand the different levels and stages of consciousness. Allan Hobson, a Harvard Medical School professor explains how the brain cycles through three consciousness stages: waking, NREM and REM. The first stage (waking consciousness) is defined as the awareness of the external world, our bodies and our selves (including the awareness of our awareness) that humans experience when awake (Hobson 2009). Waking consciousness is very similar to dream consciousness and they can be very difficult to distinguish from each other. The second and third consciousness stages occur while we are asleep. These two stages are distinguished by how active the brain is. REM (rapid eye movement) sleep is characterized by rapid periodic twitching of the eyes, muscle relaxation and increased brain activity. It has been proven that most dreams occur while in REM sleep (LaBerge 1993). NREM (non-rapid eye movement) sleep is the period of sleep during which the subject is not in REM. NREM sleep takes up 80% of the sleeping time, and while in it, the brain has low levels of activity (Aserinsky & Kleitman 2003). Hobson also talks about two levels of consciousness, primary and secondary consciousness. Primary consciousness consists of perception and emotion, while secondary consciousness has the same characteristics as primary consciousness with the addition of abstract thinking and metacognitive thinking. Hobson claims that while we dream we tend to be in a primary consciousness state. In contrast, while waking we are mostly in a secondary conscious state. To Hobson, lucid dreaming is when the subject achieves a secondary level of consciousness in his dreams (Hobson 2009). That is to say, the subject is conscious of his consciousness while dreaming. The topic of lucid dreaming has been studied by many. However, it was not until 1968 that the first study on lucid dreaming was published. The British psychologist Celia Green published a book

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entitled Lucid Dreaming in which she predicted (but did not prove) the correlation between REM sleep and lucid dreams. Green also suggested that a two way communication system could be created between the dreamer and the scientist. Green's idea of a two way communication system was fundamental in creating a solid foundation for further research (Green 1968). Stephan LaBerge understood Green's idea and created a system during which the subjects under study would move their eyes in a specific pattern in order to signal the scientist that a lucid dream state had been entered. This simple technique has been the basis of many lucid dream studies. LaBerge has been one of the leading researchers in the topic of lucid dreaming. He has been a Professor at Stanford University for many years and was the founder of the Lucidity Institute in 1987. LaBerge believes in the study of lucid dreaming because it allows dream scientists to have more control over their subjects. Some of LaBerge's first research was concerned with the way time flows during a dream. It had previously been speculated that dreams could last less than a second of real life. LaBerge proved that this taken from his dissertation (LaBerge 1980). Figure 1 shows the results of LaBerge's work

speculation was wrong and that in fact, our perception of time while asleep is very similar to our perception of time while awake. The experiment was carried out by instructing lucid dreaming subjects to count to ten in their dreams. The dreamer would have to signal the start and the end of the count with a specific eye pattern. This way an outside observer would be able to notice when the count started and when it ended (LaBerge 1993).

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LaBerge also conducted a study that proved that a person could control respiration while lucid dreaming. LaBerge proved this by asking three subjects to either hold their breath or breathe rapidly while signaling with eye movements the start and the end of the exercise. The subjects succeeded a total of nine times, and in each case a judge was successfully able to predict (using a polygraph) which of the two breath patterns had been executed (LaBerge 2007). Further research by LaBerge proved that while in a dream, the brain actually signals the body how to move, yet the signal is inhibited before it reaches its destination. For example, if you dream you are walking, your brain actually attempts to send signals to your legs to make them move (LaBerge 1993). This inhibition is excluded from vital functions, such as heart rate and respiration. This is the reason why subjects were capable of controlling their breath while asleep (Hobson 2009). Lastly, lucid dreaming has been associated with some related phenomena. Two of these are false awakenings and out-of-body experiences. A false awakening occurs when a subject believes to have awakened from a dream, while in reality he is still asleep. False awakening was related to lucid dreaming by Harvard psychologist Deirdre Barrett in a study that proved that false awakenings were more likely to occur during a night in which the subject had had a lucid dream (Barrett 1991). The exact cause of false awakenings is still debated. Out-of-body experiences (OBEs) are phenomena in which the subject appears to perceive his self floating away from his body. OBEs have been related through history to the existence of a soul or spirit. However, certain modern scientists believe that OBEs are in fact hallucinations that can be caused by different phenomena. OBEs have been related to lucid dreams because they usually occur while the subject is asleep. However, people experiencing an OBE experience very different patterns than those experiencing a lucid dream. The exact relation between OBE's and lucid dreams has not yet been clarified (Hufford 1989).

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What are the uses of Lucid Dreaming?

Having reviewed what lucid dreams are, I would like to discuss the possible uses of this technique. The simplest use is for personal benefit. Lucid dreaming can be a very interesting experience in itself; many lucid dreamers enjoy taking full control of their dreams. However, lucid dreaming has uses other than simple entertainment. Lucid dreaming allows the subject to interact with his subconscious in a completely new way. If we use normal dreams to try and understand what our subconscious is trying to say (like Freud or Young did), why not use lucid dreams in a similar way? I have been unable to find any evidence that lucid dreams have previously been used in a psychological and analytical way to analyze a subject. However, most people who practice lucid dreaming do so in order to understand more about themselves and to further explore the limits of their minds. In some cultures lucid dreaming has also been used as a path to spirituality. Lucid dreaming can also be used by athletes in order to enhance their training. German sports psychologist Paul Tholey carried out many studies in which he asked athletes who knew how to lucid dream to perform their movements in their sleep. Tholey discovered that lucid dreaming could not only be used to refine the athletes movements, but that it could also be used to learn new skills. Tholey also suggested that practicing lucid dreams can enhance the mind's ability to precisely control the body (Tholey 1989). Since lucid dreaming is an act that affects only our mind, it is natural for it to have some mental uses. Turner explains how lucid dreaming can be used to improve our creativity and problem solving skills. While we sleep, ideas connect in ways they usually do not. That is why many dreams (most nonlucid) have been the source of inspiration for some of the great minds of humanity. For example, Friedrich Kekule's discovery of the structure of the benzene molecule; Otto Loewi's experiment on

A Journey Through Lucid Dreaming nerve impulses; and Elias Howe's invention of the sewing machine (Turner n.d) all were breakthroughs made during sleep. Even painters, such as Dali and Blake, or musicians, such as

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Motzart, Bethoven or Wagner, used their dreams as sources of inspiration. In most of these cases, the dreamer had no control over their environment and were playing the role of observer. With lucid dreams one can take control of the dream and focus its content on a particular problem or task. Sometimes doing this can cause our dreams to show us or guide us to a different solution we had not yet thought of. Lucid dreaming has also been known to have some healing applications. E.W. Kellogg explains how he used lucid dreaming to help cure a punctured tonsil. In his lucid dream, Kellogg visualized himself curing his wound by looking in a mirror and using his willpower to mend it. Kellogg then explains how, the day after the dream, 95% of the pain had practically disappeared (Kellogg 1989, Waggoner 2003). Although Kellogg was successful in healing himself, Waggoner explains that not all injuries can be cured with lucid dreaming (Waggoner 2003). Healing with lucid dreams consists of both visualizing the healing process and attempting to discover the source of the injury. Techniques of healing through visualization and energies have been practiced for thousands of years. Extending the visualization into the dreaming experience allows the subject to not only imagine himself healed, but to actually feel himself healed, which can sometimes produce better results (LaBerge 1989), As children, we often woke up in the middle of the night after having a terrible nightmare. As we grew older those nightmares started to go away. However, for many adults, having nightmares is a problem they continuously face. Freud and Jung agreed that adults who experience regular nightmares often do so because they are re-experiencing some situation from the past (Coalson 1995). Lucid dreaming has been used as a technique to help those who suffer from nightmares. In 2006 a study was made in which subjects with nightmares were taught how to lucid dream. The study showed that after

A Journey Through Lucid Dreaming learning how to identify that they were in a dream, the number of nightmares most subjects had decreased (Spoormaker & van den Bout J 2006). Lastly, lucid dreaming has proven to be of interest for scientists who study dreams. As

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previously mentioned, LaBerge believes that teaching subjects how to lucid dream allows researchers to have more control over their experiments. In traditional dream research, the subjects are asked to report their dreams and the scientists then try to choose the dreams that serve their studies. With lucid dreaming, scientisst can help focus their subjects on specific tasks, giving them more control over the experiment (LaBerge 1993).

How can I learn to Lucid Dream?

Having explained what lucid dreaming is and why people might be interested in learning it, I am going to present some information on how to lucid dream. Everyone can learn how to lucid dream because everyone has dreams. In fact, 5 out of 10 people report to have had at least one lucid dream in their life (Turner n.d, para. 7). There are many tutorials and handbooks written on how to lucid dream and, although they all differ in some way or another, almost all of them cover the same principles. The first step in learning how to lucid dream is to learn how to remember your dreams. Remembering your dreams is a key step in lucid dreaming because, without dream recollection, you might have a lucid dream and not remember having done so. One way to remember your dreams is to keep a dream journal. Keep your journal by your bed (I keep mine under my pillow) and write in it as soon as you wake up. When you open your eyes in the morning, try not to move or start thinking about what you are going to do that day. Lie still in bed and try to remember what your dream was. Try to picture where you were, with whom, what you were doing, and even how you felt. Once you feel you

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remember enough of your dream, start writing it down. At first, you may not remember every dream, but with practice you can remember four or more dreams per night. You might remember details of your dreams hours after you have awakened; make sure to write down those details as well. As you recall more and more dreams you will begin to notice how most of your dreams have elements from your day. If you watch a movie that makes an intense impact on you, you are likely to see some elements of that movie in your dreams. It is very hard to predict which elements will appear in your dream and which will not. Nonetheless, sometimes we want to influence what we are going to dream about. Influencing your dreams is known as dream incubation. The technique of dream incubation consists of concentrating on a particular idea before going to bed. It is even recommended that you put an object that symbolizes that idea next to your bed and think about it as you fall asleep. The ideas that you try to incubate can be as simple as wanting to spend your dream in your home town or meeting your childhood hero. Concentrate on that idea and you will likely have a dream about it. When you wake up in the morning remember to write down what you remember in your journal. Once you have practiced these two steps (remembering your dreams and influencing their content), you should start learning how to distinguish dreams from waking reality. When we are in a dream many odd things can happen (for example, a flying hippopotamus could be telling us how he fought in the Crusades), yet most of those odd things will not seem so odd to us in the moment. It is only when we wake up that we realize how absurd our dream was (the hippopotamus would have to be hundreds of years old!). So the question is, how do you distinguish dreams from reality? There are many tricks you can do in order to realize you are asleep. However, in order to attempt those tricks you have to create a habit of doing reality checks. Reality checks consist of taking a moment to question if you are awake or asleep. Most of the time, when conducting a reality check, you are going to conclude that you are awake. However, with enough practice and persistence you will find yourself

A Journey Through Lucid Dreaming doing reality checks even when you are asleep.

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One of the ways you can realize whether or not you are in a dream is by looking at a watch, then looking away and then looking back again. If you are in a dream, your mind must create something for you to look at every moment. Luckily, more often than not, the mind sets a new time on our watch every time we look at it. If you try to read a street sign or a billboard, it will read differently every time you look at it. Sometimes simply asking yourself if you are in a dream is enough for you to realize that you are in one. If you find yourself flying by yourself over the sea, chances are that when you consider whether or not you are dreaming, you are going to realize that you are. A different way of realizing if you are in a dream is by attempting to remember, with great detail, how you got to where you currently are. Most times we are thrown into the middle of the plot of a dream and we can never remember how it is that we got there. Similarly, you could try doing something absurd that you would not be able to do when awake, such as using telekinetics to bend a spoon. If you ever find yourself conducting a reality check and realizing you are asleep, it is important to remain calm. It is likely that the first time you realize you are in a dream the pure shock of that realization will wake you up. If this happens to you, simply stay in bed and try to fall back asleep with the thought of returning to your lucid dream. Most times you will be able to return to it. Stephan LaBerge talks about two different ways of entering a lucid dream. The first is called Dream-Initiated Lucid Dreams (DILD) and consists of realizing you are in a dream while being in one. The second is called Wake-Initiated Lucid Dream (WILD) and consists of waking up from a dream and slowly returning to a dream state while maintaining most of your consciousness. LaBerge also explains that DILDs are more common than WILDs and that both can be an equally effective way of achieving lucidity (LaBerge 2007). The Lucidity Institute (which was founded by LaBerge) has, for many years, been trying to

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develop different ways to help people learn how to lucid dream. In their research they have discovered that certain stimuli can sometimes help the dreamer realize he is asleep. Based on that hypothesis, they created a device called NovaDreamer which looks like a sophisticated eye mask. The NovaDreamer works by flashing lights at the individual whenever he is in REM state. The user can sometimes see the flashes and uses this as an indication that he might be asleep. He then can conduct a reality check and enter a lucid dream state.

My own experience with Lucid Dreaming

Over the past few months I have been following a guide to learn how to lucid dream. The book is entitled Lucid Dreams in 30 days. The Creative Sleep Program by Harary and Weintraub. The guide consists of day by day experiences that can help you learn how to lucid dream. I must admit that I have been taking my time with the guide because I have discovered that one of the most important aspects in learning how to lucid dream is persistence. As a student I do not live a life with a routine. Sometimes I sleep alone and sometimes I sleep with my girlfriend. Other nights I stay up late doing work or I wake up early in the morning to finish studying for an exam. If I were to truly dedicate myself to learning how to lucid dream I would need to have a less chaotic sleep schedule (and life style). However, I have been capable of achieving lucid dreams. I have also had great success remembering my dreams and I have done various experiments with dream incubation. If anyone seriously wants to learn how to lucid dream, I would without a doubt recommend this guide.

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A small afterthought
In 2011 TEDxSanDiego, Charlie Morley gave a very inspiring talk on lucid dreams. Morley tells the story of how he became a lucid dream teacher because of a request made by a Buddhist monk. He then explains how most of the lucid dreams he has are nightmares. To Morley, all nightmares are manifestations of Jung's shadow. According to Jungian psychology, the shadow represents all elements of our psyche that have been rejected or repressed by our selves. The theory also claims that until we learn to accept out shadow we will never be complete. After explaining this, Morley talks about one of his own nightmares. In this nightmare Morley is facing a huge demon. Possessed with fear, Morley realizes that this demon is nothing but a representation of his shadow and decides to embrace it instead of fighting it. As he embraces the demon, it begins to shrink and shrink until it slowly becomes a copy of himself. When Morley woke up he realized that embracing this demon, this shadow of his persona, was a symbolic act of accepting a part of who he is that he had not accepted before. Near the end of the talk, Morley talks about our social collective unconscious. He claims that we, as a society, have collective aspects that we refuse to accept. In other words, he talks about a collective shadow. This shadow represents all elements of our humanity that are too dark and too nightmarish to face. Morley claims that until we learn to accept this shadow we can never be whole. Morley finished his talk explaining how lucid dreaming can be used as a tool to uncover part of our collective shadow and hence learn to accept a part of who we are.

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References:
Aserinsky, E. & Kleitman, N. (2003). Regularly Occurring Periods of Eye Motility, and Concomitant Phenomena, During Sleep. The Journal of Neuropsychiatry and Clinical Neurosciences. Retrieved from http://neuro.psychiatryonline.org/article.aspx?articleID=101837 Barrett, D. (1987). Flying Dreams and Lucidity: An Empirical Study of their Relationship. Retrieved from http://library.macewan.ca/lucidity/Issue6_2/LL6_2_Barrett.htm Coalson, B. (1995). Nightmare help: Treatment of trauma survivors with PTSD. Psychotherapy, 32(3), 381-388 Green, C. (1994). Lucid Dream. New York, NY: Routledge. Harary, K. & Weintraub, P. (1999). Lucid Dreams in 30 Days: The Creative Sleep Program. New York NY; St. Martin's Griffin. Hobson, A. (2009). REM sleep and dreaming: towards a theory of protoconsciousness. Nature Review, 10. 803-813. doi:10.1038/nrn2716 Huford, D. (1989). The Terror That Comes in the Night: An Experience-Centered Study of Supernatural Assault Traditions. Philadelphia, PA: University of Pennsylvania Press Kellogg, E.W. (1989). A personal Experience in Lucid Dream Healing. Lucidity Letter, 8. Retrieved from http://www.sawka.com/spiritwatch/a_personal_experience_in_lucid_d.htm LaBerge, S. (1980). Lucid dreaming: an exploratory study of consciousness during sleep. Ph.D thesis, Stanford University. 1980 University Microfilms No. 80-24, 691 LaBerge, S. (1989) Healing Through Lucid Dreaming. Lucidity Letter, 8. Retrieved from http://www.sawka.com/spiritwatch/healing_through_lucid_dreaming.htm LaBerge, S. (1993). Lucidity Research, Past And Future. NightLight. Retrieved from

A Journey Through Lucid Dreaming http://www.lucidity.com/NL53.ResearchPastFuture.html LaBerge, S. (2007) Lucid Dreaming. In Barrett, D. & McNamara, P (Eds.), The New Science of Dreaming. (pp 305-328). Westport CT; Prager Publishers. Morley, C. (2011). Lucid Dreaming, Embracing Nightmares [Video file]. Retrieved from http://www.youtube.com/watch?v=p1i6A7t6L2g

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Spoormaker, V. & van den Bout, J. (2006). Lucid dreaming treatment for nightmares: a pilot study. Psychotherapy and psychosomatics, 75 (6). 389394. doi:10.1159/000095446. Tholley, P. (1989). Applications of Lucid Dreaming in Sports. Lucidity Letter, 8. Retrieved from http://www.sawka.com/spiritwatch/applications_of_lucid_dreaming_i.html Turner, R. (n.d.) Dream Yoga: Lucid Dreaming in Tibetan Buddhism. Retrieved from http://www.world-oflucid-dreaming.com/dream-yoga.html Turner, R. (n.d.). The benefits of Lucid Dreaming. Retrieved from http://www.world-of-lucid-dreaming.com/benefits-of-lucid-dreaming.html Waggoner, R. (2003). A Look at Lucid Dreams and Healing. Lucid Dreaming Experience. Retrieved from http://www.dreaminglucid.com/articlehealing.html