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r Ka-karmta

by rla Bilvamagala hkura


Text 1* cintmair jayati somagirir gurur me ik-guru ca bhagavn ikhi-picha-mauli yat-pda-kalpataru-pallava-ekhareu ll-svayavara-rasa labhate jayar cintmai jayati--all glories to Cintma; soma-giri--Somagiri (the initiating guru); guru--spiritual master; me--my; ik-guru -instructing spiritual master; ca--and; bhagavn --the Supreme Personality of Godhead; ikhi-picha--with peacock feathers; mauli-whose head; yat--whose; pda--of the lotus feet; kalpa-taru --like desire trees; pallava--like new leaves; ekhareu--at the toenails; llsvayam-vara--of conjugal pastimes; rasam--the mellow; labhate-obtains; jaya-r--rmat Rdhr. All glories to Cintmin and my initiating spiritual master, Somagiri. All glories to my instructing spiritual master, the Supreme Personality of Godhead, who wears peacock feathers in His crown. Under the shade of His lotus feet, which are like desire trees, Jayar (Rdhr) enjoys the transcendental mellow of an eternal consort. Text 2 asti svastaru-kargra-vigalat-kalpa-prasnapluta vastu prastuta-veu-nda-lahar-nirvanirvykulam srasta-srasta-niruddha-nvi-vilasad-gopsahasrvta hasta-nyasta-natpavargam akhilodra kisorkti asti--there is; svastaru --damsels of heaven; kara-agra--fingertips; vigalat--falling; Kalpa--of desire trees; prasna--flowers; plutam-covered; vastu--an entity; prastuta--famed; veu-nda--flute sound; lahar--waves; nirva--transcendental beatitude; nirvykulam-carefree; srasta-srasta--repeatedly falling; niruddha --held up; nvi-undergarments; vilasad--shining; gop--milkmaids; sahasra-thousands; avtam--surrounded; hasta--into the hads; nyasta--placed; nata--of the surrendered souls; apavargam --liberation; akhila--of all; udram--most munificent; kiora--of an adolescent boy; akti--having the appearance or form.

There is an entity who has the appearance of an adolescent boy, and who is being inundated with desire-tree flowers falling from the fingertips of the damsels of heaven. That boy is completely carefree, situated in transcendental beatitude, as He sends forth waves of sound from His famed flute. He is encircled by thousands of effulgent milkmaids, whose garments are becoming loose again and again (from their extreme pleasure at hearing the flute) and who are trying to hold them up. That adolescent boy, the pinnacle of munificence, places liberation from birth and death into the hands of His surrendered devotees. Text 3 manthara katkdtam rdhnuma cturyaika-nidna-sma-capalpga-cchalvaymta-vci-lolita-da lakm-

klind-pulingana-praayina kmvatrkura blanlam amvaya mahurima-svrjyam

cturya--amicableness, amorous restiveness; eka--only; nidna-cause of existence; sma--limit; capala--flickering; apga--sidelong glances; ccha--the many; mantharam --becomes or makes languid; lvaya--beauty; amta--nectar; vci--waves; lolita--moving; dam-eyes; lakm--Radharani; katka--sidelong glances; adtam-attentively worshiped; klind--the Yamun (daughter of Mount Kalinda); pulina--the bank; agana--the milkmaids; praayinam--enjoys pastimes with; kma--supramundane love; avatra--the incarnation; akuram--source or root; blam--adolescent boy; nlam--dark blue; am--is; vaya--by us; madhurima--love's sweetness; svrjyam-unrestricted dominion; rdhnuma--worshiped. We worship that dark bluish young boy, in whom culminate the principal stimuli for amorous love, who causes Rdh to become languid with the beauty of His dancing sidelong glances, and who in turn becomes languid with love when r Rdh and Her friends cast their sidelong glances at Him. That boy's beauty, like waves of nectar, engenders an extreme thirst in the eyes of Rdh and Her companions, and, conversely, their nectarous beauty makes Him thirsty to see them. He is affectionately worshiped by Rdh's wistful glances, and He enjoys loving pastimes with Rdh and Her friends on the bank of the Yamun. We worship that young bluish boy, the source of the god of love, who has attained

unchallenged dominion over love's sweetness. Text 4 magnnana pradmtam barhottasa-vilsa-kuntala-bhara pronmlan-nava-yauvana mdhuryaveu-

pravilasad

pna-stana-kualbhir abhito gopbhir rdhita jyoti cetasi na cakstu jagatm ekbhirmdbhutam bharottasa--peacock feather; vilsa--charming; kuntala--lock of hair; bharam--wearing; mdhurya--sweetness; magna--steeped; nanam--face; pronmlat--manifesting; nava--fresh; yauvanam-youthfulness; pravilasat--shining forth brightly, revealing itself; veu-of the flute; pranda--murmur or sound of rapture; amtam--nectar; pna--udderlike; stana--breasts; kumalbhi--with buds; abhitah--on all sides; gopbhi--the milkmaids of Vraja; rdhitam--adore, worship; jyoti--the effulgence, i.e., Ka; cetasi--in our hearts; na-of us; cakstu--let it shine; jagatm--in the universe; eka--the only; abhirma--enjoyer or source of enjoyment; adbhutam--wonderful, amazing. Let the effulgence personified (i.e., Ka) shine within our hearts. He is wearing a bright peacock plume on His head, His face is steeped in sweet beauty, His fresh youthfulness is bursting forth, and His flute is pouring out murmuring, nectarous sounds of rapture. On all sides the milkmaids of Vraja, who have blooming, budlike breasts, worship Him in adoration. Indeed, He is, amazingly, the only enjoyer and the only source of enjoyment in the entire universe. Text 5 madhuratara-smitmta-vimugdha-mukhmburuha mada-ikhi-picha-lchita-manoja-kacaviaya-vimia-grasana-gdhnuni cetasi me vipula-vilocana kim api dhma cakstu ciram

pracayam

madhuratara--very sweet; smita--smiles; amta--the nectar; vimugdha--very charming; mukha--the face; amburuham--the lotus; mada--proud; ikhi--peacock; picha--feather; lchita--decorated; manoja--charming, pleasing; kaca--locks of hair; pracayam--

profusion; viaya--that which binds the mind; either worldly objects of attachment or Ka Himself; via--poison, or pain of separation from Ka; amia--meat, or any coveted thing; grasana--to swallow; gdhnuni--greedy; cetasi--mind; me--my; vipula--wide, like long lotus petals; vilocanam--eyes; kim api--indescribable; dhma--embodiment of brightness; cakstu--let it shine; ciram--forever. r Ka's eyes are long like petals of a blooming lotus, and His very charming lotuslike face is made all the more charming by His extremely beautiful and sweet, nectarous smiles. His profuse curling locks look delightful with their decoration of a proud peacock's tail-feather. Let Him, the embodiment of all effulgence, forever shine within my heart, which is (outwardly) greedy for the poisonous meat of sense objects, [or (inwardly) greedy for the beauty of r Ka, a beauty that binds the devotee's mind and causes burning pain at the time of separation from Him.] Text 6 mukulya-mna-nayanmbuja vibhor mural-ninda-makaranda-nirbharam mukuryamna-mdu-gaa-maala mukha-pakaja manasi me vijmbhitm mukulya--buds; mna--resembling; nayana--eyes; ambujam--lotus; vibho--of the Lord; mural--flute; ninda--sound; makaranda--nectar, honey; nirbharam--full of; mukurya--mirror; mna--resembling; mdu--delicate; gaa--of the cheeks; maalam--the orbs; mukha-face; pakajam--the lotus; manasi--heart, mind; me--my; vijmbhitm--open within. May the lotus of my Lord's face blossom within [the lake of] my mind. The eyes of that face resemble lotus buds, being half-closed, and the delicate mirrorlike orbs of its cheeks are puffed with the nectarous honey of the flute-sound. Text 7 kamanya-kiora-mugdha-mrte kala-venu-kvaitdtnanendo mama vci vijmbhit murrer madhurima kai-kpi kpi kpi kamanya--enrapturing; kiora--adolescent; mugdha--artless;

mrte--the figure; kala--medodies; veu--flute; kvanita--sounding; adta--worshiped; nana--face; indo--the moon; mama--my; vci-words; vijmbhitm--let there be expressex; murre--who is irreproachable and very beautiful, or the enemy of the Mura demon; madhurima--of the sweet beauty; kani--a small particle; ka api-even a particle; ka api--of a particle; ka api--of a particle. Let my words express even a tiny particle of a particle of a particle of the luscious beauty of Murri, whose artless adolescent figure enraptures me, and whose moon-face is worshiped by the soft melodies of His flute. Text 8 mada-ikhai-ikhaa-vibhaa madana-manthara-mugdha-mukhmbujam vraja-vadh-nayanjana-rajita vijayat mama vmaya-jvitam mada--of the impassioned; ikhai--peacock; ikhaa--the feathers; vibhaam--decorated; madana--Cupid, or love; manthara-languid; mugdha--charming, artless; mukha--face; ambujam--lotus; vraja-vadh--the wives of Vraja (the milkmaids); nayana--from the eyes; ajana--collyrium; rajitam--decorated; vijayatm--all glories; mama--my; vmaya--of words; jvitam--the life. All glories to [Ka] the life of my words! The collyrium from the eyes of the young girls of Vraja decorates His charming lotus face, which is languid with love, and an impassioned peacock's feather adorns His head. Text 9 pallavrua-pi-pakaja-sagi-veu-ravkula phulla-pala-pal-parivdi-pda-saroruham ullasan-madhurdhara-dyuti-majar-sarasnana ballav-kuca-kumbha-kukuma-pakila prabhum

raye

pallava--like twigs; arua--reddish; pi--hands; pakaja--lotus; sagi--in contact; veu--flute; rava--sound; kulam--agitated; phulla-fully blossomed; pala--blossom; pali--the pal flower; parivdi-reproach; pda--feet; saroruham--lotus; ullasan--joyful; madhuraadhara--of sweet lips; dyuti--the glow; majar--blossoms; sarasa-amiable, luscious; nanam--face; ballav--of the milkmaids; kuca--

breasts; kumbha--pitcherllike; kukuma--kunkuma powder; pakilam-muddied up; prabhum--the Lord; raye--I take shelter. I take shelter of the Lord [Kra], who becomes agitated with passion when He hears the sound of His own flute, held in His lotus hands, which resemble newly sprouted reddish twigs. His lotus feet reproach fully blossomed pal flowers with their beauty, and His amiable face sends forth blossoms of brilliance from His delightfully sweet lips. He is smeared with the kukuma powder from the milkmaids' pitcherlike breasts. Text 10 apga-rekhbhir abhagurbhir anaga-rekh-rasa-rajitbhi anukaa ballava-sundarbhir abhyarcyamna vibhum rayma apga--from the corners of the eyes; rekhbhi--direct glances; abhagurbhir--unbroken; anaga--Cupid ("the bodiless one"); rekh-direct; rasa--with emotion; rajitbhi--ruddy; anukaam--at every moment; ballava--of the cowherd men; sundarbhih--the beauties (i.e., the milkmaids of Vraja); abhyarcyamnam--who is always worshiped; vibhum--of the Lord; rayma--I take shelter. I take shelter of my Lord [Ka], whom the beautiful milkmaids worship at every moment with unbroken sidelong glances from eyes tinged red with passion. Text 11 hdaye mama hdya-vibhram hdaya hara-vila-lola-netram tarua vraja-bla-sundarn tarala kicana dhma sannidhattm hdaye--to the heart; mama--my; hdya--in the hearts; vibhramm--confusions; hdayam--knower of the hearts (of the milkmaids); hara--extreme pleasure; vila--wide open; lola-wantonly restless; netram--the eyes; taruam--a youth; vraja--of Vrndavana; bla--young; sundarnm--of beautiful women; taralam-moving to and fro, or the central gem of a necklace; kicana-inexpressible; dhma--effulgence; sannidhattm--come near. Let that effulgent youth [Ka] come near to my heart. His

wantonly restless, wide-open eyes are full of joy, and, being fully aware of the hearts of the beautiful young girls of Vraja, He fills them with the fluttering confusions of love. ??He is fickle, yet He is like the central jewel in the necklace of the milkmaids. Text 12 nikhila-bhuvana-lakm-nitya-llspadbhy kamala-vipina-vth-garva-sarva kabhym praamad-abhaya-dna-prauhi-ghdtbhy kim api vahatu ceta ka-pdmbujbhym nikhila--all; bhuvana--the worlds; lakm--beauties (i.e., the mildmaids); nitya--eternal; ll--pastimes; padbhym--home; kamala--lotus; vipina--vth--thickets or clusters; garva--pride; sarvam--all; kabhym--break down; praamad--those who bow down (i.e., His devotees); abhaya--fearlessness; dna--giving; prauhi--assurance; gha--excessively; adtbhym--worshiped; kim api--something in expressible, inexpressible bliss; vahatu--attain; ceta--my mind; ka--of Ka; pda--the feet; ambujbhym-lotus. Let my mind attain some inexpressible beatific bliss from [thinking of] Ka's lotus feet, which are the home of the eternal pastimes of the most beautiful maidens in all the worlds, which destroy the pride of whole clusters of lotuses, and which are highly esteemed for their great eagerness in providing safety for the Lord's humble devotees. Text 13 praaya-pariatbhy r-bharlambanbhy prati-pada-lalitbhy pratyaha ntanbhym prati-muhur adhikbhy prasphural-locanbhy pravahatu hdaye na pra-ntha kiora praaya--by love (for Rdh); pariatbhym--become full, developed; r--of beauty; bhara--excessive; alambanbhym--the abode; prati--every; pada--step; lalitbhym--acquired charm and elegance; prati--every; ahan--day; ntanbhym--fresh, novel; prati-every; muhu--moment; adhikbhym--more and more; prasphuram-sparkling; locanbhym--the eyes; pravahatu--continue to attain (a place); hdaye--in hearts; na--of us; pra--of life; ntha--the Lord; kiora--the fresh youth (Ka).

May the Lord of our life, that young boy [Ka], shine incessantly within our hearts. His eyes, full of love for Rdh, are the abode of infinite beauty. Every day they appear newer and newer, at every step they increase their charm and elegance, and at every moment they sparkle more and more brilliantly. Text 14 mdhurya-vridhi-madmbu-taraga-bhagigra-sakulita-ta-kiora-veam manda-hsa-lalitnana-candra-bimbam nanda-samplavam anu plavat mano me mdhurya--of sweetness; vridhi--ocean; mada--passion; ambu-water; taraga--waves; bhagi--breaking; gra--passionate ecstasy; sakulita--distress; ta--cools; kiora--of a youth; veam--the appearance; manda--very mild; hsa--by the smile; lalita--sweetened, made charming; nana--face; candra--moon; bimbam--the orb; nanda--bliss; samplavam--a flood; anu--along; plavatm--may float; mana--mind; me--of me. May my mind float along in the flood of bliss emanating from Ka's moonlike face, made charming by a very mild smile. Ka has the appearance of a young boy, and, beautified by the waves of His passionate ecstasy breaking in the ocean of sweetness, He soothes all distress. Text 15 avyja-majula-mukhmbuja-mugdha-bhvair svdyamna-nija-veu-vinoda-ndam kratm arua-pda-saroruhbhym rdre madya-hdaye bhuvanrdram oja avyja--open, not deceitful; majula--lovely; mukha--face; ambuja-lotus; mugdha--amiable, charming, artless; bhvai--emotions, ecstasies; svdymna--eagerly tasted; nija--His own; veu--flute; vinoda--playing; ndam--sound; dratm--may it play; arua-reddish; pda--feet; saroruhbhym--by the lotus; rdre--moistened; madya--my; hdaye--in the heart; bhuvana--the universe; rdram-moistening; oja--force (of the overflowing current of bliss emanating from Ka's moonlike face). Let the force [of the flood of bliss emanating from Ka's

face], which saturates the whole universe, play within my heart, which is moistened by contact with Ka's lotus feet, by the display of charming, artless emotions on His open, lovely lotus face, and by the melody of His flute, which is relished by Rdh. Text 16 mai-npura-vcla vande tac caraa vibho lalitni yadyni lakmi vraja-vthiu mai--jeweled; npura--anklets; vclam--sound, tinkle; vande--I bow down; tad--those; caraam--the feet; vibho--of the Lord; lalitni-decorate; yadyni--whose; lakmi--the marks (of the feet); vraja-of Vndvana; vthiu--the paths. I bow down to the feet of Lord Ka, whose jeweled anklets tinkle and whose footprints decorate the paths of Vraja. Text 17 mama cetasi sphuratu vallav-vibhor mai-npura-praayi maju ijitam kamal-vanecara-kalinda-kanyakkalahasa-kaha-kala-kjitdtam mama--in my; cetasi--mind; sphuratu--let there by manifested; vallav--of the milkmaids; vibho--the master; mai--jeweled; npura-anklets; praayi--provided with; maju--sweet; sijitam--jingling; kamal--of Kamal (Rdha); vanecara--lotus--filled ponds; kalinda-kanyak--the daughter of Mount Kalinda (i.e., the Yamuna River); kalahasa--white swans; kaha--in the throats; kala--warbling cries; kujita--melodious; adtam--worshiped, accorded welcome. May the sweet jingling of the jewled anklets of Ka, the master of the milkmaids, be manifest in my mind. Kamal's [Rdh's] white swans swimming in the lotus-filled ponds of the Yamun accord that sweet jingling a warm welcome with the melodious warbling from their throats. Text 18

amtam

tarurua-karumaya-vipulyata-nayana kamal-kuca-kala-bhara-vipul-kta-pulakam mural-rava-taral-kta-muni-mnasa-nalina mama khelatu mada-cetasi madhurdharam

tarua--like the sun; arua--red; karumaya--full of compassion; vipulyata--broad, wide open; nayanam--eyes; kamal--Rdh; kuca-breasts; kalai--pitcherlike; bhara--heavy; vipul--pressing; kta-caused; pulakam--standing of the hairs on end; mural--flute; rava-sound; taral--loose, liquified; kta--made; muni--of the sages; mnasa--the minds; malinam--lotuses; mama--my; khelatu--play; mada--intoxicated with glee; cetasi--mind; madhura--sweet; adharam-lips; amtam--(filled with) nectar. May Ka's nectar-filled sweet lips play in my mind, intoxicated with delight. His broad eyes, reddish like the rising sun, are full of compassion, His hair is standing on end because of touching Kamal's [Rdh's] heavy, pitcherlike breasts, and He has melted the lotuslike hearts of the sages with the sound of His flute. Text 19 mugdham ardha-nayanmbuja-cumbyamnaharkula-vraja-vadh-madhurnanendo rabdha-veu-ravam rta-kiora-mrter virbhavantu mama cetasi ke 'pi bhv mugdham--of the completely charming one; ardha--half-closed; nayana--eyes; ambuja--lotus; cumbyamna--as if kissing; hara--with joy; kula--agitated; vraja-vadh--the wives of Vraja (i.e., the milkmaids); madhura--sweetly beautiful; nana--faces; indo--moon; rabdha--commencement; veu--flute; ravam--sounding; rta-assumed; kiora--youth; mrte--form; virbhavantu--may there appear; mama--in my; cetasi--mind; ke api--some; bhv--ecstatic states. May there appear in my mind some of the ecstatic states of very charming r Ka. As He glances at the milkmaids' sweet moonlike faces, agitating them with joy, He seems to be kissing them with His half-closed eyes. As He begins sounding His flute, He assumes the attitude of an adolescent youth. Text 20

vibho ayyotthitam

kala-kvaita-kakaa kara-niruddha-ptmbara klama-prasta-kuntala galita-barha-bha puna prakti-cpala praayi-bhuj-yantrita mama sphuratu mnase madana-keli-

kala--soft sound; kvaita--sounding; kakaam--bracelets; kara--by the hand; niruddha--grasped; pta--yellow; ambaram--cloth; klama-fatigue; prasta--disheveled; kuntalam--hair; galita--slips; barha-peacock; bham--plume; vibho--of the Lord; puna--again; prakti-natures; cpalam--fickle; praayi--of the beloved; bhuj--by the arms; yantritam--held; mama--my; sphuratu--let it manifest; mnase-in the mind; madana--amorous; keli--play, pastimes; ayya--the bed; utthitam--rising. May there awaken in my mind a vision of the Lord arising from the bed of amorous play. The bracelets of Rdh and Ka tinkle softly, and Ka's yellow cloth is grasped by Them both. Their hair is disheveled from fatigue, and Ka's peacock plume slips from His hair. Again Their fickle, playful natures manifest, and at last Rdh holds Ka with Her arms. Text 21 manda-smita romodgamam jalpita mlad-da stoka-stoka-nirudhyamna-mdula-prasyandipremodbheda-nirargala-prasmara-pravyaktarotu rotra-mano-hara vraja-vadh-ll-mitho-

mithy-svpam upsmahe bhagavata krni-

stoka-stoka--drop by drop; nirudhyamna--although held back, or as if held back; mdula--softly, gently; prasyandi--oozes; manda--gentle; smitam--smile; prema--transcendental love; udbheda--rising; nirargala--uncheckable; prasmara--streaming forth; pravyakta-evident; roma--hair standing on end; udgamam--appearing; rotum--in order to hear; rotra--to the ear; mana--the mind; haram--pleasing; vraja--vadh--the wives of Vraja (i.e., the milkmaids); ll--playful; mitha--mutual; jalpitam--talks; mithy--false; svpam--sleep; upsmahe--we worship; bhagavata--the Lord; krni--playfully; mlan--closed; da--with eyes.

We worship Lord Ka, who is mischievously keeping His eyes closed, pretending to sleep, in order to hear the milkmaids' playful talks, which are so pleasing to the ear and mind. Though Ka is trying to restrain Himself, a gentle smile trickles from His lips drop by drop, and He cannot check the rising tide of love, which causes His hair to begin standing on end. Text 22 vicitra-patrkura-li-blstanntara yma vanntara v apsya vndvana-pda-lsyam upsyam anya na vilokayma vicitra--drawn decorations; patra--with leaves; akura--with sprouts; li--resplendent; bl--of the young girl (Rdh); stana--greasts; antaram--filled with memories; yma--going; vana--the forest; antaram--inside; v--or; apsya--having disregarded; vndvana--the forests of Vndvana; pda--whose feet; lsyam--dancing, or beauty; upsyam--object of worship; anyam--other; na--not; vilokayma--we do see. We do not see any object of worship other than Lord Ka, whether He is deeply in thought, remembering how He decorated the breasts of the resplendent young girl Rdh with pictures drawn with leaves and sprouts, or whether He is wandering in Vndvana Forest, which is adorned with the beauty of His dancidng feet. Text 23 srdha samddhair amtyamnair atyamnair mural-nindai mrdhbhiikta madhurktn bla kad nma vilokayiye srdham--along with; samddhai--fully endowed with musical embellishments; amtyamnai--like nectar; atyamnai--pouring forth; mural--flute; nindai--sound; mrdha--as the head or king; abhiiktam--universally acknowledged; madhura--sweet; ktnm-those with forms; blam--the young boy (Ka); kad--when; nma-if ever; vilokayiye--shall I see. When oh when shall I see that young boy Ka, the

unchallenged king of those who are exquisitely beautiful, and when shall I experience along with that vision the flooding nectar of His flute's sound, endowed with the topmost musical embellishments? Text 24 iir-kurute kad nu na ikhi-picch-bharaa iur do yugala vigalan-madhu-dravasmita-mudr-mdun mukhendun iir--cooling; kurute--perform; kad--when; nu--indeed; na--of us; ikhi--peacock; picch--plumes; bharaa--adorned; iu--the child (Ka); do--of our eyes; yugalam--the pair; vigalan--trickling; madhu--honey; drava--mild; smita--of the smile; mudr--gesture; mdun--made soft and gentle; mukha--face; indun--moonlike. When will that child [Ka], adorned with peacock plumes, soothe and cool our eyes with a vision of His moonlike face, imbued with gentleness by the trickling honey of His tender smiles? Text 25 kruya-karbura-kaka-nirkaena truya-savalita-aiava-vaibhavena puat bhuvanam adbhuta-vibhramena r-ka-candra iir-kuru locana me kruya--full of mercy; karbura--colored with various tints; kaka--from the corners of the eyes; nirkaena--with glances; truya--youth; savalita--touched; aiava--childhood; vaibhavena-with the magnificence; puat--nourishing; bhuvanam--the universe; adbhuta--amazing; vibhramena--with playfulness; r-ka--of Ka; candra--O moon; iir--cool down; kuru--please (do); locanam--eyes; me--my. O moonlike Ka, please soothe and cool my eyes with Your sidelong glances, tinged with mercy; with the magnificence of your childhood, touched by youth; and with Your wondrous playfulness, which nourishes the whole universe. Text 26

kad v klind-kuvalaya-dala-yma-taral kak lakyante kim api karu-vci-nicit kad v kandarpa-pratibhaa-ja-candra-iir kam apy antas toa dadhati mural-keli-ninad kad--when; v--alas; klind--the Yamun; kuvalaya--blue lotus; dala--petals; yma--blue; taral--moving to and fro; katk-sidelong glances; lakyante--marked by; kim api--wonderful; karu-mercy or grace; vci--waves; nicit--full of; kad--when; v--indeed; kandarpa--of Cupid; pratibhaa--the enemy (i.e., iva); ja--matted locks; candra--moon; iir--cooler; kam api--ineffable; anta--my heart; toam--joy; dadhati--give; mural--of the flute; keli--playful; ninad--notes. When will Ka cast upon me His sidelong glances, which are as dark blue as the blue lotuses growing in the Yamun and tremulous with waves of mercy? And when will my heart find ineffable joy in the playful notes of His flute, which are more cooling than the moon held on the head of iva, Cupid's enemy? Text 27 adhram lokitam rdra-jalpita gata ca gambhra-vilsa-mantharam amandam ligitam kulonmadasmita ca te ntha vadanti gopik adhram--fickle; lokitam--glances; rdra--tender, witty ("moist"); jalpitam--talking; gatam--gait; ca--and; gambhra--profound swell; vilsa--passion; mantharam--slowness; amandam--fast, deep, eager; ligitam--embrace; kula--distracting, agitating; unmada--intolicating; smitam--smile; ca--and; te--Your; ntha--O Lord; vadanti--describing; gopik--the milkmaids. O Lord, the milkmaids are describing your fickle glances, your tender, witty talking, Your slow gait, made graceful by the swell of deep passion, Your eager embraces, and Your distracting, agitating, intoxicating smile. Text 28 astoka-smita-bharam yatyatka niea-stana-mditm vrajganbhi nisma-stabakita-nla-knti-dhra

dysa tribhuvana-sundara mahas te astoka--continuous; smita--smilings; bharam--bearing; yatyata-long and wide; akam--eyes; niea--tightly, completely; stana-breasts; mditam- embraced; vraja- of Vraja; aganbhi- by the milkmaids of Vraja; nisma- boundless; stabakita- cluster of blossoms; nla- blue; knti- of effulgence; dhram- diffusing a flood; drysam- may I see; tribhuvana- in the three worlds; sundaram- most magnificently beautiful; maha- the splendor; te- of You. [OLord], please let me see Your bodily spendor, which is the most magnificently beautiful in all the three worlds, which bears Your continuous smiles and Your long, wide eyes, which is tightly embraced by the milkmaids of Vraja to their breasts, and which diffuses an endless flood of bluish effulgence, like clusters of blossoms. Text 29 mayi prasda madhurai katkair va-nindnucarair vidhehi tvayi prasanne kim ih 'parair nas tvayy aprasanne kim ih 'parair na mayi--to me; prasdam--mercy; madhurai--charming; katkai-with sidelong glances; va--of the flute; ninda--the sounds; anucarai--accompanying, moving with; vidhehi--please grant me; tvayi--by You; prasanne--blessed; kim ih--what (need); aparai-other, else; na--for us; tvayi--by You; aprasanne--not blessed; kim ih--what (use); aparai--other, else; na--for us. O Lord, please show me Your mercy by casting upon me Your charming sidelong glances, moving to the accompaniment of Your flute-song. If I have Your blessings, what use are others'? And if I'm without Your blessings, what use are others'? Text 30 nibaddha-mrdhjalir ea yce nrandhra-dainyonnati-mukta-kaha day-nidhe deva bhavat-kakadkinya-leena sakn niica nibaddha--fixed; mrdha--on the head; ajali--folded palms; ea-this one (I); yce--prays; nrandhra--gapless (constant); dainya--

pitiable misery (i.e., pain of separation from Ka); unnati-increasing; mukta--opened; kaha--throat; day--of mercy; nidhe-Ocean; deva--O Lord; bhavad--Your; katka--sidelong glance; dkinya--kindness; leena--a drop; sakt--once; niica--anoint. I fix my folded palms upon my head and, given voice by my increasing, ceaseless, pitiable misery, pray, "O Lord, O ocean of mercy, please anoint me just once with a drop of kindness from Your sidelong glance." Text 31 picchvatasa-racanocita-kea-pae pna-stan-nayana-pakaja-pjanye candrravinda-vijayodyata-vaktra-bimbe cpalyam eti nayana tava aiave na piccha--peacock feather; avatasa--crown; racana--adorned; ucita-delightful; kea--hair; pae--mass; pna--plump; stan- those who have (plump) breasts (i.e., the milkmaids); nayana- by the eyes; pakaja- lotus; pjanye- worshiped; candra- moon; aravinda- lotus; vijaya- defeating; udyata- begun; vaktra- face; bimbe- orb; cpalyam- restive; eti- have become; nayanam- eyes; tava- Your; aiave- childlike form; na- of us. O Lord, our eyes have become restless to see Your childlike form, with its clustered locks delightfully adorned with a peacock feather. That form, which is worshiped by the buxom milkmaids' lotus eyes, possesses a face that has begun defeating the beauty of the moon and the lotus. Text 32* tvac-chaiava tri-bhuvandbhutam ity avehi mac-cpala ca tava v mama vdhigamyam tat ki karomi virala mural-vilsi mugdha mukhmbujam udkitum

kabhym

tvat--Your; aiavam--early age; tri--bhuvana--within the three worlds; adbhutam--wonderful; iti--thus; avehi--know; mat--cpalam-My unsteadiness; ca--and; tava--of YOu; v--or; mama--of Me; v--or; adhigamyam--to be understood; tat--that; kim--what; karomi--I do; viralam--in solitude; mural-valas--Oplayer of the flute; mugdham-attractive; mukha-ambujam--lotuslike face; udkitum--to see

sufficiently; kabhym- by the eyes. O Ka, O flute-player, the sweetness of Your early age is wonderful within these three worlds. You know My unsteadiness, and I know Yours. No one else knows about this. I want to see Your beautiful, attractive face somewhere in a solitary place, but how can this be accomplished? Text 33 parycitmta-rasni padrtha-bhagvalgni valgita-vila-vilocanni blydhikni mada-vallava-bhvinbhir bhve luhanti sukt tava jalpitni parycita--abundantly full of; amta--nectar; rasni--mellows, feelings of love; pada--artha--witty meanings; bhag--array, waves; valgni--very pleasant; valgita--with dancing; vila--wide; vilocanni-eyes; blya--to boyishness; adhikni--natural; mada--impassioned; vallava--of the cowherd men; bhvinbhi--wives; bhve--the state of being, heart; luthanti--exhilarate, stir; suktm--the lucky, the good; tava--Your; jalpitni--verbal duels, talks. O Ka, Your verbal duels with the impassioned, vivacious milkmaids exhilarate the hearts of the fortunate. These talks are filled with the nectar of the exchanges of love, rendered very pleasant by waves of witty meanings, imbued with Your natural boyishness, and punctuated by the movements of Your wide, dancing eyes. Text 34 puna prasannendu-mukhena tejas puro 'vatrasya kp-mahmbudhe tad eva ll-mural-ravmta samdhi-vighnya kad nu me bhavet puna--again; prasanna--spotless; indu--moon; mukhena--of the face; tejas--effulgence; pura--before me; avatrasya--appearing; kp--mercy; mah--great; ambudhe--ocean; tad--that; eva-certainly; ll--(expressive of) pastimes; mural--flute; rava--sound; amtam--nectar; samdhi--meditation, or great disease; vighnya-interrupt, or remove; kad--when; nu--certainly, indeed; me--of me; bhavet--will it.

Oh, when will Ka, the great ocean of mercy, appear before me again with His spotless, effulgent moon-face? And when will the nectarous sound of His flute, expressive of His pastimes, remove my great disease? [or, "interrupt my deep meditation?"] Text 35 blena mugdha-capalena vilokitena man-mnase kim api cpalam udvahantam lolena locana-rasyanam kaena ll-kioram upaghitum utsuko 'smi blena--tender; mugdha--artless, charming; capalena--fickle; viloketena--glances; man--in my; mnase--mind; kim api-indescribable; cpalam--unsteadiness, agitation; udvahantam-produces; lolena--restless, longing; locana--to the eyes; rasyanam-giving pleasure; kaena--with the eyes; ll--playful; koram-adolescent (Ka); upaghitum--embrace; utsuka--very eager; asmi--I am. I am very eager to embrace that playful young boy Ka with my restless, longing eyes. He is delightful to see, and with His tender, artless, darting glances He fills my mind with an indescribable agitation. Text 36 adhra--bimbdhara-vibhramena harrdra-veu-svara-sampad ca anena kenpi mono-harea h hanta h hanta mano dunoi adhra--restless; bimba--red, like a bimba fruit; adhara--lips; vibhramena--sportive movements; hara--glee, joy; rdra--full of feeling; veu--flute; svara--sound; sampad--excellence, glory, abundance; ca--and; anena kenpi--other such things; mana--the mind; harea--stealing away (i.e., very attractive); h hanta--alas, alas; h hanta--alas, alas; mana--mind; dunoi--You are tormenting. O Ka, the playful movements of Your restless red lips, the flood of Your joyous flute sounds, and other such enchantments of Yours are, alas, alas, tormenting me!

Text 37 yvan na me mikhila-marma-ddhbhigta nisandhi-bandhanam upaiti na ko 'pi tpa tvad vibho bhavatu tvaka-vaktra-candracandrtapa-dvigunit mama citta-dhr yvan--until; na--not; me--of me; nikhila--all; marma--vital, tender parts; ddha--violently; abhightm--striking; nisandhi--tight; bandhanam--bonds, tendons or joints; upaiti--arises, comes about; na--not; ka api--some kind of; tpa--torment; tvad--till then; vibho--O Lord; bhavatu--may You; tvaka--Your; vaktra--face; candra--moon; candrtapa--awaning; dvigunit--twofold; mama--my; citta--of consciousness; dhr--current. O Lord, until some terminal disease comes to strike violently at my vital parts and cripple my limbs and joints, may the moon of Your face by the double-thick awning for the current of my consciousness [against the burning heat of separation]. Text 38 yvan na me nara-da daam kuto 'pi randhrd upaiti timir-kta-sarva-bhv lvaya-keli-sadana tava tvad eva lakysam utkvaita-veu mukhendu-bimbam yvat--until; na--not; me--my; nara--of man; da--stage; daam-tenth ("the tenth stage of man," death); kuta api--somehow; randhrd--through some flaw; upaiti--attains; timir--in darkness; kta--producing; sarva--all; bhv--states of existence, or senses; lvaya--of beauty; keli--os pastimes; sadanam--abode; tava--Your; tvat--till then; eva--certainly; lakysam--seen, observed (by me); utkvaita--high sounding; veu--flute; mukha-indu-face like the moon; bimbam-orb. Till the tenth stage of man (death) comes upon me through some physical defect, enveloping me in total darkness, let me ever see the orb of Your moon-face, which is the abode of both the pastimes of beauty and Your high-sounding flute. Text 39 lola-locana-vilokita-keli-dhrnrjitgra-caranai karumbure

rdri veu-ninadai pratinda-prair kara-ymi mai-npura-sijitni lola--rolling; locana--eyes; vilokita--the glance; keli--playful; dhr-waves; nrjita--illuminated; agra--caranai--the forefeet; karu--of mercy; ambure--the ocean (Ka); rdri--wetted or sweetened; veu--flute; ninadai--sound; pratinda--resonances; prai--full of; dara--ear; ymi--I give; mai--bejeweled; npura--anklets; sijitni-tilnkling. My ear catches the tinkling of the bejewelsed anklets of Ka, the ocean of mercy. That tinkling is sweetened by His effulgent forefeet, which are receiving waves of playful glances from His rolling eyes, and by the flooding resonances of His flute-song. Text 40* he deva he dayita he bhuvanaika-bandho he Ka he capala he daruaika-sindho he ntha he ramaa he nayanbhirma h h kad nu bhavitsi pada dor me he deva--O lord; he dayita--O most dear one; he bhuvana--eka-bandho--O only friend of the universe; he ka--O Lord Ka; he capala--O restless one; he karua--eka--sindho--O only ocean of mercy; he ntha--O my Lord; he ramaa--O my enjoyer; he nayana-abhirma--Omost beautiful to my eyes; h h--alas, alas; kad--when; nu--certainly; bhavitsi--will You be; padam--the dwelling place; do me--of my vision. O my Lord! O dearest one! O only friend of the universe! O Ka, O restless one, O only ocean of mercy! O my Lord, O my enjoyer, O beloved to my eyes! Alas, when will YOu again be visible to me? Text 41* amny adhanyni dinntari hare tvad-lokanam antarea anrtha-bandho karuaika-sindho h hanta h hanta katha nayami amni--all those; adhanyni--inauspicious; din--antarni--other days; hare--O may Lord; tvat--of You; lokanam--seeing; antarea--

without; antha--bandho--Ofriend of the helpless; karua--ika--sindho-O only ocean of mercy; h hanta--alas, alas; h hanta--alas, alas; katha--how; naymi--shall I pass. O my Lord, O Supreme Personality of Godhead, O friend of the helpless! You are the only ocean of mercy! Because I have not met You, My inauspicious days and nights have ecome unbearable. I do not know how I shall pass the time. Text 42* kim iha kuma kasya brma kta kta ay kathayata kathm any dhanym aho hdaye madhura-madhur-smerkre mano-nayanotsave kpana-kpan ke t cira bata lambate

aya

kim--what; iha--here; kuma--shall I do; kasya--to whom; brma--shall I speak; ktam--what is done; ktam--done; ay--in the hope; kathayata--please speak; kathm--words; anym--other; dhanym--auspicious; aho--alas; hdaye--within My heart; aya-lying; madhura--madhur--sweeter than sweetness; smera--smiling; kre--whose form; mana--nayana--to the mind and eyes; utsave-who gives pleasure; kpana--kpan--the best of misers; ke--for Ka; t--thirst; ciram--at every moment; bata--alas; lambate--is increasing. Alas, what shall I do? To whom shall I speak? Let whatever I have done in hopes of meeting Ka be finished now. Please say something auspicious, but do not speak about Ka. Alas, Ka is lying within My heart like Cupid; therefore how can I possibly give up talking of Him? I cannot forget Ka, whose smile is sweeter than sweetness itself and who gives pleasure to my mind and eyes. Alas, my great thirst for Ka is increasing moment by moment! Text 43 bhy vilocanbhym amburuha-vilocana blam dvbhym api parirabdhu dre mama hanta daiva-smagr bhym--far away; vilocanbhym--the sight; amburuha--lotus; vilocanam--with eyes; blam--young boy (Ka); dvbhym--doubly

far away; api--even; parirabdhum--embracing; dre--far away; mama-my; hanta--alas; daiva--luck; smagr--the entirety. Alas! For me, a glimpse of that young boy with lotus eyes is far away-doubly so His embraces. Alas, I am completely unlucky! Text 44 arnta-smitam arurudharoha harrdra-dvigua-manoja-veu-gtam vibhrmya-dvipula-vilocanrdha-mugdha vikiye tava vadanmbuja kad nu arnta--always; smitam--smiling; arua-arua- very red; adharaoham- upper and lower lips; hasa- with jubilation; rdra- moistened; dviguna- doubly; manoja- charming; veu- flute; gtam- song; vibhrmya- wandering; dvipula- very wide; vilocana- eyes; ardha- halfclosed; mugdham- very charming, artless; vikiye- I shall see; tava- Your; vadana- face; ambujam- lotus; kad- when; nu- alas, oh. O Ka! When oh when shall I see Your lotus face, with its deep red lips, its constant smiling, its very charming flutesong saturated with jubilation, and its delightful, half-closed eyes that sometimes open very wide and wander here and there? Text 45 llyitbhy rasa-talbhy nlru\ebhy nayanmbujbhym lokayed adbhuta-vibhrambhy kle kad krunika kiora llyitbhym--playful; rasa--with mellows, with feelings of love; talbhym--cooling, soothing; nla--blue (at the irises); aru\ebhym--reddish (at the corners); nayana--eyes; ambujbhym-lotus; lokayed--look upon; adbhuta--wonderful; vibhrambhym-rolling, moving, dancing; kle- the time; kad- when; krunika- kind, merciful; kiora- adolescent (Ka). When will the time come when that merciful boy Ka will look upon me with His playful lotus eyes, which are soothing and cooling with loving emotion, reddish at the corners and dark bluish at the irises, and wonderfully rolling and dancing?

Text 46 bahula-cikura-bhra baddha-picchvatasa capala-capala-netra cru-bimbdharotham madhura-mdula-hsa mandaroddhra-lla mgayati nayana me mugdha-veam murre bahula--thick; cikura--locks; bhram--having a large quantity; baddha--tied; piccha--peacock feather; avatasam--adorned; capala-capala--very unsteady, quickly moving; netram--eyes; cru-fascinating, lovely; bimba--red (like bimba fruits); adhara--oham-upper and lower lips; madhura--sweet; mdula--gentle; hsam-laughter; mandara--Mount Mandara; uddhra--lifting; llam--pastime; mgayati--searching for; nayanam--eyes; me--of me; mugdha-enchanting, artless; veam--appearance; murre--Murari. My eyes search for that enchantingly adorned one, Murari, whose thick locks bear a peacock plume, and whose gaze darts here and there very quickly. His lovely lips are red like bimba fruits, and with His sweet, gentle laughter he seems to be churning [the ocean of my heart] with Mount Mandara. Text 47 bahula-jalada-cchy-cora vilsa-bharlasa mada-ikhi-sikh-lilottasa manojakam api kamalpgodagra-prasaga-jada jaganmadhurima-parpkodreka vaya mgaymahe

mukhmbhjam

bahula--thick, dense; jalada--clouds; cchy--effulgence; coram-stolen; vilsa--playing; bhara--much; lasam--languid; mada-impassioned; ikhi--peacock; sikh--feathers; ll--playful; uttasam-crest; manoja--fascinating; mukha--face; ambujam--lotus; kam api-someone; kamal--Rdh; apga--sidelong glances; udagra--upward-pointing; prasaga--long contact; jadam--stunned; jagat--the universe; madhurima--sweetness; parpka--perfection; udrekam--excess; vayam--we; mgaymahe--search for. We are searching for that person who has stolen the effulgence of thick clouds, who has grown a bit languid from playing so much, who wears a crest made from the playful feathers of an impassioned peacock, whose lotus face is so fascinating, who has become stunned by long and close contact with the upward-pointing sidelong glances of Kamal (Rdh), and who is the very overabundance of perfection of

all the sweet beauty in the universe. Text 48 parmrya dre pathi pathi munn vraja-vadhd dya avat tribhuvana-mano-hrianmya vc muni-samudaynm api kad dardye deva dara-dalita-nlotpala-rucim

vadanam

parmryam--sought for; dre--further away; pathi pathi--(further and further) along the path; munnm--of the sages; vraja--of Vraja; vadh--the wives (i.e., the milkmaids); d--to the eyes; dyam-visible; avat--always; tribhuvana--in all three worlds; mana--minds; hri--stealing (i.e., enchanting); vadanam--face; anmyam--not found or described; vc--in words; muni--of sages (like Vysa, etc.); samudaynm--multitude; api--indeed; kad--when; dardye--I shall see; devam--that God; dara--a little; dalita--opened; nlotpala--blue lotus; rucim--luster. When shall I see to my heart-s content my Lord (Ka), for whom the sages must always search further along the path, but whose face, which enchants all the three worlds, is always visible to the eyes of the milkmaids of Vraja? Wlhen shall I see Him, whose luster resembles a slightly open blue lotus bud, and who is always beyond the reach of the words of the great sages like Vysa? Text 49 llnanmbujam adhram udkamna narmni ve\eu-vivareu niveayantam dolyamna-nayana nayanbhirmam deva kad nu dayita vyatilokayiye ll--sportive; nana--face; ambujam--lotus; adhram--fickle; udkamnam--looking out; narmni--amorous joking; ve\eu--flute; vivareu--holes; niveayantam--reveals; dolyamna--rolling; devam-the Lord (Ka); kad--when; nu--indeed; dayitam--my darling; vyatilokayiye--I shall see. When shall I see my darling Lord (Ka), who is so fickle yet so delightful to my eyes? His eyes are rolling, and as He looks out from His sportive lotus face He sends a song of loving jokes through the holes of His flute.

Text 50 lagna muhur manasi lampaa-sampradyalekhvalehini rasaja-manoja-veam rajyan-mdu-smita-mdllasitdharu rkendu-llita-mukhendu mukunda-blyam lagnam--clings; muhur--constantly, again and again; manasi--mind; lampaa--debauchee; sampradya--tradition; lekha--drawings; avalehini--fond (of tasting dainties); rasaja--those knowledgeable of the taste; manoja--enraptures; veam--appearance; rajyan-reddened; mdu--gentle; smita--smile; mdu--ullasita--softly glowing, or kunda flowers; adhara--au--lip--rays, or teeth; rka--indu--full moon; llita--cherished; mukha--indu--face like a moon; mukuna--of Mukunda; blyam--adolescent loveliness. The adolescent loveliness of Mukunda, whose appearance enraptures the conoisseurs, clings to my mind, which is always fond of drawings from the libertine tradition. His moon-face is cherished by the moon itself, and the softly glowing rays of his lips redden His gentle smile [or, His kunda-flower-like teeth are reddened by the effulgence of His gentle smile]. Text 51 ahimakara-kara-nikara-mdu-mdita-lakmsarasatara-sarasiruha-sada-di deve vraja-yuvati-rati-kalaha-vijayi-nija-llmada-mudita-vadana-ai-madhurima\ei lye ahimakara--the sun; kara--rays; nikara--mass; mdu--gently; mdita--developing; lakm--beauty; sarasatara--with much taste, luscious; sarasiruha--lotuses; sada--resemble; di--eyes; deve--my Lord; vraja--yuvati--Vraja--s young girls (i.e., the milkmaids); rati-smorous; kalaha--quarrels; vijayi--triumph; nija--His own; ll--sports; mada--exhilarated; mudita--delighted; vadana--face; ai--moon; madhurima\ei- sweet beauty; lye- I am absorbed. I am absorbed in contemplating my Lord, whose eyes resemble luscious lotuses gently developing their beauty under the rays of the sun, and whose moon-face is full of beauty, being exhilarated with delight at His having defeated the milkmaids in the lovers' quarrels. Text 52

kara-kamala-dala-kalita-lalitatara-vakala-ninada-galad-amta-ghana-sarasi deve sahaja-rasa-bhara-bharita-dara-hasita-vthsatata-vahad-adhara-ma\ei-madhurima\ei liye kara--hands; kamala--lotus; dala--petals (i.e., petallike fingers); kalita--held; lalitatara--very melodious; va--of the flute; kala-warbling; ninada--sounds; galad--oozing; amta--of nectar; ghana-deep; sarasi--lake; deve--my Lord; sahaja--natural; rasa--of mellow, of tastiness of love; bhara--great quantity; bharita--filled with; dara-gentle, slight; hasita--laughter; vth--series; satata--constantly; vahad--bearing; adhara--lips; ma\ei--rugylike; madhurima\ei-sweetness, sweet beauty; lye--I am absorbed. I am lost in thoughts of my Lord, who is a deep lake of nectar trickling forth as the very melodious warbling of His flute, which He holds with His lotus-petallike fingers. I am absorbed in thoughts of the sweetness of His ruby-red lips, which bear a constant series of tender laughs filled with an abundance of His innate loving mellows. Text 53 kusumaara-ara-samara-kupita-mada-gopkuca-kalaa-ghus\ea-rasa-lasad-urasi deve mada-mudita-mdu-hasita-muita-ai-obhmuhur-adhika-mukha-kamala-madhurima\ei lye kusumaara--he who shoots flower arrows (i.e., Cupid) ; ara-arrows; samara--in the battle; kupita--provoked; mada--ardent; gop-the milkmaids; kuca--breasts; kalaa--jar--like; ghus\ea--sandalwood; rasa--paste; lasad--shines; urasi--chest; deve--my Lord; mada-amorous; mudita--delightful; mdu--gentle; hasita--smile; muita-stolen; ai--moon; obh--splendor; muhu--at every moment; adhika--increasing; mukha--face; kamala--lotus; madhurima\ei--sweet beauty; lye--I am absorbed. I am absorbed in thinking of my Lord. His chest shines with the sandalwood paste from the pitcherlike breasts of the ardent milkmaids, who have been incited to amorous battle by Cupid's flower arrows, and the sweet beauty of His lotus face is magnified at every moment by His gentle smile, which is full of passionate delight and which has stolen the splendor of the moon.

Text 54 pakmkurev jalpite svanev mohinm namrm lolm asita-bhruvor anurginor upacitm rdr aknamdau

nayanayor

tmrm adharmte madakalm amlna-vaste mama locana vraja-ior mrti jagan-

namrm--curved; asita--dark; bhruvo--eyebrows; upacitm-furnished abundantly with; akna--thick; pakm--eyelashes; akureu--like sprouts; lolm--rolling; anurgino--passionate; nayanayo--eyes; rdrm--full of feeling; mdau--gentle; jalpite-speech; tmrm--very red; adhara--of the lips; amte--nectar; madakalm--soft, slurred; amlna--clear; va--of the flute; svaneu--deep notes; ste--desires; mama--my; locanam--eye; vraja--io--Vraja's child (Ka); mrtim--the form; jagat--the universe; mohinm--enchanter. My eye desires to see the form of the young child of Vraja, who enchants the whole universe. His dark eyebrows are curved, His blossoming eyelashes quite thick, His rolling eyes full of passion, and His gentle speech saturated with feeling. His nectarous lips are very red, and He sounds low, clear, soft notes on His flute. Text 55 tat kaiora tac ca vaktrravinda tat kru\eya te ca ll-kak tat saundarya s ca manda-smita-r satya satya durlabha daivate 'pi tat--that; kaioram--adolescence, boyishness; tat--that; ca--and; vaktra--aravindam--face like a lotus; tat--that; kru\eyam-compassion, tenderness; te--those; ca--and; ll--playful; kak-sidelong glances; tat--that; saundaryam--beauty; s--of His; ca--and; manda--mild; smita--smile; r--loveliness; satyam--truly; satyam-truly; durlabham--hard to find; daivate--among the demigods; api-even. Truly, truly, even among the demigods it would be hard to find such beauty, such sweet adolescence, such a lotus face, such tender compassion, such playful, sidelong glances, or

such lovely, mild smiling as we find in Ka. Text 56 vivopaplava-amanaika-baddha-dka vivsa-stabakita-cetas jannm prayma-pratinava-knti-kandalrdra payma pathi pathi aiavam murre viva--all, every one of; upaplava--afflictions; amana--relieve; eka-one, only; baddha--fixed; dkam--vow, or purpose; vivsa--with faith; stabakita--blossoming with; cetasm--hearts; jannm--people; prayma--bright bluish; pratinava--newer and newer; knti--glow; kandala--cheeks; rdrm--moist, fresh; payma--we see; pathi pathi--on every path, in every direction; aiavam--the childlike form; murre--of Murri. On every path we see the childlike form of Murri, whose one fixed vow is to relieve all the afflictions of the people whose hearts are blossoming with faith in Him. His soft, bright bluish cheeks glow with ever new effulgence. Text 57 mauli candraka-bha\eo marakatastambhbhirma vaktra citra-vimugdha-hsa-mudhura ble vilole dau vca aiava-tal mada-gaja-lghy vilsasthitir manda mandam aye ka ea mathur-vthm ito ghate mauli--head; candraka--peacock feather; bha\eo--adorned; marakata--emerald; stambha--than a column; abhirmam--more captivating; vapu--body; vaktram--face; citra--wonderfully; vimugdha--very fascinating, very artless; hsa--smiles; madhuram-sweet; ble--O girlfriend; vilole--rolling; dau--eyes; vca--words; aiava--innate to adolescence; tal--cooling; mada--in rut; gaja-elephant; lghy--praised; vilsa--graceful; sthiti--nature; mandam-slowly; mandam--slowly; aye--oh; ka esa--who is this, who is He; mathur--Mathur; vthm--the way to; ita--along; ghate--coming. O girlfriend, who is this slowly coming along the path to Mathur? His head is adorned with a peacock feather, and His

body is more captivating than an emerald column. His eyes are rolling, and His face is beautified by the sweetness of His wonderfully fascinating smiles. His words, with their natural boyishness, are very soothing, and His natural grace would win praise from an elephant in rut. Text 58 pdau vda-vinirjitmbuja-vanau padmlaylambitau p\e ve\eu-vinodana-pra\eayi\eau paryptailpa-riyau bh daurhda-bhjana mga-d mdhuryadhr-kirau vaktra vg-viaytilaghitam aho bla kim etan maha pdau--feet; vda--in a contest; vinirjita--completely defeated; ambuja--vanau--a cluster of lotuses (on a pond); padmlaya--Lakm, who rests on a lotus; lambitau--taken shelter; p\e--hands; ve\eu-flute; vinodana--playing; pra\eayi\eau--expressing love; parypta-seats; ilpa--artistic; riyau--beauty; bh--arms; daurhda--of the object of desire; bhjanam--vessel; mga--dm--the doe--eyed (milkmaids); mdhurya--sweetness; dhr--flood; kirau--fiffusing; vakram--face; vk--viay--words' scope (ability to describe); atilaghitam--beyond; aho--oh; blam--in the form of an adolescent youth; kim--what; etat--this; maha--luster. Oh, what is this luster in the form of a young boy! His feet, having in a contest totally conquered clusters of lotuses, are the shelter for Lakm-dev. His hands, which express His love while playing the flute, are seats of artistic beauty. His arms, diffusing a flood of swetness, are the vessel of desire's fulfillment for the doe-eyed milkmaids. And His face-ah, His fae is beyond words. Text 59 ala dhanydharam bhag-maya etan nma vibha\ea bahumata veya eair vaktra ilpair dvi-tri-viea-knti-lahar-vinysaagamya-vibhavai gra-

alpa-dhiy

citra citra aho vicitram aha ho citra vicitra

maha etat--this (face of Ka's); nma--indeed; vibha\eam--adorned; bahumatam--sufficiently, abundantaly; veya--ornamentation; eai--further (ornamentation); alam--no need; vaktram--face; dvi-tri--two or three; viea--special; knti--glow; lahar--waves; vinysa-arrangement; dhanya--making lovely; adharam--lips; ilpai--wealth of artistic attributes; alpa--dhiym--(those of) little understanding; agamya--not comprehended; vibhavai--manifestations; gra-amorous; bhag--gestures; mayam--full of; citram--wonderful; citram--amazing; aho--oh; vicitram--so amazidng; aha ho--oh, oh; citarm--very wonderful; vicitram--very amazing; maha--luster. Indeed, His face, abundantly adorned with lovely lips that possesses two or three specially arranged waves of luster, needs no other ornament. The wealth of His artistic attributes and amorous gestures are beyond the understanding of fools. Oh, oh, oh, how wonderful, how amazidng, how every, very wonderfully amazing is this splendor [in the form of the young boy Ka]! Text 60 agre samagrayati km api keli-lakmm anysu dikv api vilocanam eva ski h hanta hasta-patha-dram aho kim etad -kioramayam amba jagat-traya me agre--before me; samagrayati--reveals to thefullest extent; km api--indescribable; keli--sportive; lakmm--beauty; anysu--other, all; diku--in directions; api--even; vilocanam--eye; eva--indeed; aki-witness; h hanta--alas, alas; hasta--of my hands; patha--the path; dram--beyond; aho--oh; kim--what; etad--(is) this; --longed--for; kioramayam--filled with youth; amba--O mother; jagat--worlds; trayam--three; me--my. Oh, what an ineffable sportive beauty Ka has fully revealed before me! In all directions my eye witnesses this beauty. But alas, alas, He is beyond my grasp! O mother, the three worlds are filled with my longed-for youth, Ka! Text 61 cikura bahula virala bhramara rdula vacana vipula nayanam

adhara madhura vadana madhura capala carita ca kad nu vibho cikuram--locks of hair; bahulam--thick; viralam--separated; bhramaram--(like rows of) bees; mdulam--mild; vacanam--words; vipulam--big; nayanam--eyes; adharam--lips; madhuram--sweet; vadanam--face; madhuram--sweetly beautiful; capalam--fickle; caritam--disposition, activities; ca--and; kad--when (shall I); nu-indeed; vibho--of my Lord. Oh, when [shall I again fasten into a top-know] my Lord's thick locks, [lying] like separate rows of bees [on His shoulders]? When [shall I hear] His mild words, [see] His large eyes, [kiss] His sweet lips, [see] His sweetly beautiful face, and [experience] His fickle nature? Text 62 pariplaya na kplaye 'ty asakt kranditam rta-bndhava mural-mdula-svanntare vibhur kar\eayit kad nu na pariplaya--protect; na--us; kplaye--O abode of mercy; iti--thus (saying); asakt--repeated; kranditam--cries; rta--of the distressed; bndhava--friend; mural--flute; mdula--mild; svana--sound; antare--within, surrounded by; vibhu--the Lord; kar\eayit--hear; kad--when; nu--indeed; na--of us. If the Lord, the friend of the distressed, is surrounded by the beguiling wound of His flute, when will He be able to hear us repeatedly crying out, "O abode of mercy, please protect us!" Text 63 kad nu kasy nu vipad-day kaiora-gandhi karu\embudhir na vilocanbhy vipulyatbhym lokayiyan viay-karoti kad--when; nu--indeed; kasym--what; nu--indeed; vipad-dangerous; daym--circumstances; kaiora--of youth; gandhi--the fragrance; karu\e--mercy; ambudhi--ocean; lokayiyan--will look at; viay--an object of attention; karot--having been made.

Ka, an ocean of mercy, bears the fragrance of fresh youth. When oh when will some danger to me focus His attention so that He looks upon me with His wide eyes? Text 64 madhuram adhara-bimbe majula manda-hse iiram amta-nde tala di-pte vipulam aru\ea-netre viruta ve\eu-nde marakata-ma\ei-nla blam alokaye nu madhuram--sweet; adhara--lips; bimbe--like bimba fruit; majulam-charming; manda--mild; hse--smile; iiram--soothing; amta-nectarous; nda--words, voice; talam--cooling; di pte--glances; vipulam--large; aru\ea--reddish like dawn; netre--eyes; virutam-famous; ve\eu--nde--flute--song; marakata--of sapphire (? emerald); ma\ei--jewel; nlam--deep blue color; blam- boy (Ka); lokaye- I shall see; nu- oh. Oh, that I may see that young boy, who has a complexion as deep blue as a sapphire; sweet lips like bimba fruit; charming, mild smiling; soothing, nectarous words; cooling glances; and large, dawn-red eyes, and who is famous for His flute-song. Text 65 mdhuryd api madhura manmatha-ttasya kim api kaioram cpalyd api capala ceto bata harati hanta ki kurma mdhuryd--sweeter than; api--even; madhuram--sweetness; manmatha--Cupid; ttasya--the father; kim api--ineffable; kaioram-adolescence; cpalyd--more fickle than; api--even; capalam-fickleness; ceta--my heart; bata--oh, alas; harati--steals; hanta--alas; kim--what; kurma--should I do. The ineffable adolescence of Ka, the father of Cupid, is sweeter than sweetness yet fickler than fickleness. Alas, that adolescence has stolen away my heart! What shall I do now? Text 66 vaka-sthale ca vipula nayanotpale ca

manda-smite ca mdula mada-jalpite ca bimbdhare ca madhura mural-rave ca bla vilsa-nidhim kalaye kad nu vaka--sthale--chest; ca--and; vipulam--wide; nayana--eyes; utpale-lotus; ca--and; manda--soft, gentle; smite--smiles; ca--and; mdulam-mild; mada--passionate; jalpite--talks; ca--and; bimba--like bimba fruits, cherry--red and luscious; adhare--lips, lips; ca--and; blam--the boy (k\ea); vilsa--of jubilation or playfulness; nidhim--an ocean or treasury; kalaye--I shall see; kad--when; nu--oh. Oh, when shall I see that young boy (Ka), who is an ocean of jubilation and a treasury of playfulness? Broad are His lotus eyes and His chest, mild are His gentle smiles and His loving talks, sweet are His cherry-red lips and His flute-song. Text 67 rdrvalokita-dhur pari\eaddha-netram vikta-smita-sudh-madhurdharoham dya pumasam avatasita-barhi-barham lokayanti ktina kta-pu\eya-puj rdra--tender; avalokita--glance; dhur--extremely; pari\eaddha-brought under control; netram--eyes; vikta--open; smita--smile; sudh--nectar; madhura--sweet; adhara--oham--upper and lower lips; dyam--foremost, original; pumsam--man, person; avatasita-adorned; barhi--of a peacock; barham--a fether; lokayanti--they se; ktina--the fortunate; kta--performed; pu\eya--pious deeds; puj-heaps. The fortunate, who have heaped up pious merit, can see (Ka) the original person, who brings their eyes under control with His extremely tender glances, whose lips are sweet with the nectar of his open smile, and who has adorned His head with a peacock feather. Text 68* mra svaya nu madhura-dyuti-ma\eala nu mdhuryam eva nu mano-nayanmta nu ve\e-mjo nu mama jvita-vallabho nu k\eo 'yam abhyudayate mama locanya mra--Cupid; svayam--personally; nu--whether; madhura--sweet;

dyuti--of effulgence; ma\ealam--encirclement; nu--whether; ndhuryam--sweetness; eva--even; nu--certainly; mana--nayana-amtam--nectar for the mind and eyes; nu--whether; ve\e--mja-loosening of the hair; nu--whether; mama--my; mvita--vallabha--the pleasure of the life and soul; nu--whether; k\ea--Lord Ka; ayam--this; abhyudayate--manifests; mama--my; locanya--for the eyes. My dear friends, where is that Ka, Cupid personified, who has the effulgence of a kadamba flower, who is sweetness itself, the nectar for my eyes and mind, He who loosens the hair of the gops, who is the supreme source of transcendental bliss, and my life and soul? Has He come before my eyes again? Text 69 blo 'yam lola-vilocanena vaktre\ea citr-kta-dimukhena vee\ea ghoocita-bha\eena mugdhena dugdhe nayanotsava na bla--boy (Ka); ayam--this; lola--dancing; vilocanena--with eyes; vaktre\ea--with face; citr--beauty; kta--making (i.e., beautifying); dimukhena--in all directions; vee\ea--with dress; ghoa--for a cowherd; ucita--suitable; bha\eena--with ornaments, trappings; mugdhena--charming, artless; dugdhe--extracts milk; nayana--for the eyes; utsavam--joy; na--us. This boy (Ka), with His dancing eyes, His face beautifying all directions, and His charming outfit just suitable for a cowherd, has extracted the milk of joy for our eyes. Text 70 ndolitgra-bhujam kula-lola-netra ma\ea-smitrdra-vadanmbuja-candra-bimbam ijna-bha\ea-ata ikhi-piccha-mauli ta vilocana-rasyanam abhyupaiti ndolita--swinging; agra--bhujam--the forearms; kula--agitated (with love); lola--restless; netram--eyes; ma\ea--gentle; smita--smile; rdra--tender; vadana--face; ambuja--lotus; candra--of the moon; bimbam--the orb; ijna--tinkling; bha\ea--of ornaments; atam--a large number; ikhi--of a peacock; piccha--feather; mauli--on the head;

tam--cooling; vilocana--for the eyes; rasyanam--balm; abhyupaiti-comes before us. He comes before us-the cooling balm for our eyes-wearing many tinkling ornaments on His body and a peacock feather on His head. Hes forearms are swinging, His eyes move restlessly with the agitation of love, and the moon of His lotus face displays a tender, gentle smile. Text 71 pau-pla-bla-pariad-vibhan iur ea tala-vilola-locana mdula-smitrdra-vadanendu-sampad madayan madya-hdaya vighate pau--pla--cowherd boys or girls; bla--young; pariad--intimate group; vibha\ea--adorning; iu--the chird (Ka); ea--this; tala--cooling, refreshing; vilola- lively; locana- eyes, gaze; mdula- soft; smita- smiles; rdra- tender; vadana- face; indu- moon; sampad- wealth; madayan- gladdening; madya- my; hdayam- heart; vighate- enters deep within. This child (Ka), who is the ornament for the intimate community of cowherd boys and girls, whose lively glances are so soothing, and whose moon-face has a wealth of soft, tender smiles, gladdens my heart and enters deep within it. Text 72 kim idam adhara-vth-kpta-va-nindam kirati nayanayor na km api prema-dhrm tad idam amara-vth-durlabha vallabha nas tribhuvana-kamanya daivata jvita ca kim idam--How wonderful this is!; adhara--of the lips; vth--on the path; kpta--affixed; va--the flute; nindam--sound; kirati--pouring; nayanayo--before eyes; na--our; km api--indescribably; preme--of divine love; dhrm--flood; tad--He, that; idam--this; amara--the demigods, deathless ones; vth--in the planets; durlabham--difficult to find; vallabham--darling; na--our; tribhuvana--by the three worlds; kamanyam--pleasing, delighting; daivatam--our God; jvitam--our life; ca--and. How wonderful! The sound of the flute Ka is holding to

His lips is pouring forth an indescribable flood of divine love before our very eyes! This is rare even among the planets of the demigods. Ka, our darling, our God, our very life, delights the three worlds. Text 73 tad idam upanata tamla-nla tarala-vilocana-trakbhirmam mudita-mudita-vaktra-candra-bimba mukharita-ve\eu-vilsi jvitam me tad--that one (Ka); idam--this one (me); upanatam--near; tamla--like a tamala tree; nlam--bluish; tarala--restless; vilocana-eyes; trak--pupils or stars; abhirmam--charming, friendly; mudita (or muditam)--delightful; mudita (or udita)--very delightful, or rising; vaktra--face; candra--moon; bimbam--shining orb; mukharita-sounding; ve\eu--flute; vilsi--sportively; jvitam--life; me--my. This person approaching me is dark bluish like a tamla tree. His charming eyes, which resenble stars, move restlessly, the shining orb of His moon-face is overflowing with delight [or, His face radiates joy like the rising moon], and He sportively begins sounding His flute. He is my very life. Text 74 cpalya-sma capalnubhavaika-sma cturya-sma caturnana-ilpa-sma saurabhya-sma sakaldbhuta-keli-sma saubhgya-sma tad idam vraja-bhgya-sma cpalya--of fickleness; sma--the acme; capal--anubhava--of those who have unsteady natures (i.e., the milkmaids); eka--the one; sma-ultimate goal of existence; cturya--of cleverness; sma--epitome; catur--nana--the four--faced one (i.e., Brahm); ilpa--artistic skill; sma--extreme perfection; saurabhya--of fragrance; sma--the limit; sakala--all; adbhuta--wonderful; keli--pastimes; sma--utmost embodiment; saubhgya--of good fortune; sma--culmination; tad-that (very life of mine); idam--this is, here is; vraja--bhgya--Vraja's auspicity; sma--zenith. Here is that Ka, my very life! He is the acme of fickleness, the one ultimate end of the existence of the fickleminded milkmaids, the epitome of cleverness, the extreme

perfection of the artistic skill of four-faced Brahm, the limit of good fragrance, the utmost embodiment of all sorts of astounding pastimes, the culmination of good fortune, and the zenith of auspicity for Vraja. Text 75 vahnat bhj sannidhatte mdhurye\ea dvigu\ea-iira vaktra-candra

va-vth-vigalad-amta-srotas secayant mad-v\en vihara\ea-pada matta-saubhgyamat-punyn pari\eatir aho netrayo

mdhuryena--with sweet tenderness; dvigu\ea--doubly; iira-refreshing; vaktra--face; candram--moon; vahant--bearing; va-flute; vth--holes; vigalad--oozing; amta--nectar; srotas--current; secayant--sprinkling; mat--my; v\enm--words; vihara\ea--scope; padam--ground; matta--mad; saubhgya--luck; bhjm--possessing; mat--my; punynm--virtuous merit; pari\eati--(reached a) culmination; aho--oh; netrayo--eyes; sannidhatte--appears before. Oh! My good deeds have reached their culmination: Ka has appeared before my eyes! The moon of His face is made doubly refreshing by its sweet tenderness, and He sprinkles me with the current of nectar dropping note by note from the holes of His flute. He is the object of my words, which, though mad, are fortunate [to be describing Him]. Text 76 tejase 'stu namo dhenupline loka-pline rdh-payodharotsagayine ea-yine tejase--the splendor (Ka); astu--let (me); nama--obeisances; dhenu--cows; pline--the protector; loka--the worlds; pline--protector; rdh--of Rdh; payodhara--that which holds milk (i.e., breasts); utsaga--slope; yine--reclining; ea--ea--nga; yine--reclining. I bow down to the personified splendor (Ka), who is the protector of the cows-and also all the worlds-and who reclines on the sloping breasts of Rdh-and also on eanga.

Text 77 dhenu-pla-dayit-stana-sthaldhanya-kukuma-santha-kntaye ve\eu-gta-gati-mla-vedhase brahma-ri-mahase namo nama dhenu--cow; pla--protectors; dayit--the darlings, the wives; stana-the breasts; sthal--a position, a place; dhanya--glorified; kukuma-jukuma powder; santha--possessing; kntaye--possessing a glow, complexion; ve\eu--gta--flute--sone; gati--way of sounding; mla--the original; vedhase--creator; brahma--of Brahms; ri--a multitude; mahase--greatness, luster; nama--obeisances; nama--obeisances again. I bow again and again before Him (Ka), whose glowing complexion is embellished with the kukuma powder glorified by its place on the brests of the cowherd men's wives, who is the original creator of the flute song, and who possesses the glory of innumerable Brahms. Text 78 mdu-kva\ean-npura-mantharena blena pdmbuja-pallavena anusmaran-majula-ve\eu-gtam yti me jvitam ttakeli mdu--softly; kva\ean--tinkling; npura--anklets; mantharena-slowed down; blena--youthful, tender; pda--feet; ambuja-pallavena--lotus flower; anusmaran--recollecting; majula--charming; ve\eu--gtam--flute songs; yti--here comes; me--of me; jvitam-very life; ttakeli--havidng assumed a sporting attitude. Here comes my very life [Ka]! Having assumed a sporting attitude, He slowly approaches on tender lotus feet weighed down by softly tinkling anklets as He recollects various charming flute-songs. Text 79 so 'yam vilsa-mural-ninadmtena sicann udacitam ida mama kar\ea-yugmam yti me nayana-bandhur ananya-bandhor nanda-kandalita-keli-katka-lakm

sa--He (Ka, my very life); ayam--this (is); vilsa--sportive; mural--flute; nind--tunes; amtena--with nectar; sicann-sprinkling; udacitam--perked up, cocked; idam--this; mama--my; kar\ea--ears; yugmam--two; yti--here comes; me--of me; nayana-eyes; bandhu--befriending; ananya--no other; bandho--friend; nanda--bliss; kandalita--overflowing; keli--playful; katka--of sidelong glances; lakm--the beauty. Here comes [my very life, Ka]! The beauty of His playful sidelong glances overflows with bliss, and He sprinkles my two perked-up ears with the nectar of His sportive flute-songs. He is the only friend for my eyes. Text 80 drd vilokayati vra\ea-khela-gm dhr-katka-bharitena vilokitena rd upaiti hdaya-gama-ve\eu-ndave\e-mukhena daanu-bharena deva drad--from a distance; vilokayati--seeing (me); vra\ea--elephant; khela--sportive; gm--gait; dhr--flood; katka--sidelong glances; bharitena--filled with; vilokitena--with glances; rd--near; upaiti-coming; hdayam--the heart; gama--touching (going to); ve\eu--nda-flute sound; ve\ei--current; mukhena--from the mouth ; daan--teeth; au--glowing rays; bharena--with great; deva--the Lord Seeing me from a distance with a flood of sidelong glances, my Lord walks toward me with the sportive grace of an elephant and moves my heart with the current of flute-sound emanating from His mouth, which is filled with brightly glowing teeth. Text 81 tribhuvana-sarasbhy divya-ll-kulbhy dii dii taralbhy dpta-bhdarbhym aara\ea-ara\ebhym adbhutbhy padbhym ayam ayam anukjad-ve\eur yti deva tribhuvana--the three worlds; sarasbhym--with mellows of love; divya--ll--divine sports; kulbhym--havidng an abundance; dii dii--in all directions; taralbhym--with fickleness; dpta--glowing; bha--ornaments; adarbhym--many; aara\ea--for the shelterless,

the forlong; ara\ebhym--the shelter; adbhutbhym--wondrous; padbhym--feet; ayam ayam--this (is He), this (is He); anukjad-playing; ve\eu--flute; yti--coming (here); deva--the Lord (i.e., sportive Ka). This is He! This is He-my Lord [Ka], playing on His flute! He possesses two wondrous feet, which are the shelter for the shelterless, which glow with the brilliance of many ornaments, which move this way and that, which are abundant with divine pastimes, and which fill the three worlds with the mellows of love. Text 82 so 'ya munndra-jana-mnasa-tpa-hr so 'ya mada-vraja-vadh-vasanpahr so 'ya ttya-bhuvanevara-darpa-hr so 'ya madya-hdaymburuhpahr sa--He; ayam--this; muni--indra--the leaders of the sages; jana--the people; mnasa--of the heart; tpa--burning pain; hr--took away; sa--He; ayam--this; mada--impassioned; vraja--of Vraja; vadh--the wives; vasana--the clothes; apahr--stole; sa--He; ayam--this; ttya--bhuvana--the third world (i.e., the heavenly realm); vara-the lord (i.e., Lord Indra); darpa--pride; hr--curbed; sa--He; ayam-this; madya--my; hdaya--heart; amburuha--lotus; apahr--has stolen away. This is He, who removed the burning distresses of great sages. This is He, who stole the clothes of the impassioned wives of the cowherd men of Vraja. This is He, who curbed the pride of Indra, lord of the third world (the heavenly realm). This is He, who has stolen the lotus of my heart. Text 83 sarva-jtve ca maugdhye ca sarva-bhaumam ida maha nirvian nayana hanta nirv\ea-padam anute sarva--jtve--omniscience; ca--and; maugdhye--innocense; ca--and; sarva--all; bhaumam--excellence; idam--this; maha--glory, luster (i.e., Ka); nirvian--has entered; nayanam--my eye; hanta--oh; nirv\ea--of great bliss; padam--situation; anute--enjoys.

This personified glory [Ka] has attained all excellence, both in His omniscience and His innocence. Having entered my eye, He is enjoying great bliss. This is a great wonder! Text 84 pu\enam etat punarukta-obhm u\eetaror udayn mukhendo t\emburi dvigu\e-karoti k\ehvaya kicana jvita me pu\enam--nourishing; etat--this; punarukta--faded, superfluous; obham--luster; u\ea--itara--other than hot (i.e., cool); ao--that which possesses rays (i.e., the moon); udayn--rise, appear; mukha-indo--moon--face; t\ea--thirst; amburim--ocean; dvigu\e-double; karot--making; k\ea--Ka; hvayam--named; kicana-certain (person); jvitam--life; me--of me. With the rising of His moon-like face this certain person known as Ka is nourishing the faded luster of the cooling moon and doubling the ocean of my thirst [to see Him]. He is my very life. Text 85 tad etad tmra-vilocana-rsambhvitea-vinamra-vargam muhur murrer madhurdharoha mukhmbuja cumbati mnasa me tat--of that (Ka); etad--this; tmra--slightly reddish; vilocana-eyes; r--beauty, gracious looks; sambhvita--to honor, to bless; aea--all; vinamra--those who are humble; vargam--groups of; muhu--repeatedly; murre--of Murri; madhura--sweet; adhara-oham--lower and upper lips; mukha--face; ambujam--lotus; cumbati--kiss; mnasam--with the mind; me--of me. Again and again I mentally kiss Murri's lotus face, with its sweet lips and its beautiful, slightly reddish eyes, which grace all His humble devotees. Text 86 karau aradijmbuja-krama-vilsa-ik-gurau

pallavollghinau

padau

vibudha-pdapa-prathama-

dau dalita-durmada-bribhuvanopamna-riyau vilokaya vilocanmtam aho maha aiavam

karau--His hands; aradija--born in the season of arat; ambuja-lotus; krama--gestures; vilsa--graceful; ik--gurau--instructing spiritual masters; padau--His feet; vibudha--of the gods (i.e., heavenly); pdapa--tree (i.e., desire tree); prathama--first; pallava-sprouts; ullghinau--excel; dau--His eyes; dalita--destroy; durmada--pride; tribhuvana--in all three worlds; upamna-comparisons; riyau--the beauty; vilokaya--behold!; vilocan--for the eyes; amtam--nectar; aho--Oh!; maha--luster, glory; aiavam-adolescent (Ka). Behold this nectar for the eyes, the luster of this young boy Ka! His hands teach graceful gestures to the autumnal lotus, His feet excel freshly grown desire-tree sprouts in tenderness, and the beauty of His eyes destroys the pride of all comparable things. Text 87 kramn smitrdra-riy cinvnam ahany ahany ahani skrn vihrarundhnam arundhat-hdayam apy rdra-

tanvnam anarghy dam nandam ujjmbhate

ananya-janma-nayana-lghym vraja-sundar-stana-ta-smrjyam

cinvnam--generating; ahani--every day; ahani--every moment; ahani--every twinkling of an eye; skrn--with form, embodied; vihra--of sports; kramn--arrangements; rundhnam--attracting; arundhat--of Arundhat; hdayam--the heart; api--even; rdra-tender; smita--smile; rdra--gentle; riy--charm; tanvnam-spreading; ananya--none other; janma--birth (than the milkmaids); nayana--eyes; lghym--appreciation; anarghym--priceless; dam-condition, stage; nandam--the bliss; vraja--sundar--Vraja's beauties (i.e., the milkmaids); stana--breasts; ta--the slopes; smrjya-reigning supreme; ujjmbhate--manifesting itself. The bliss manifesting itself [in the wondrous luster of the young boy Ka] reigns supreme between the sloping breasts

of the beautiful milkmaids of Vraja. That spreading, glowing bliss reaches a rarified stage far beyond the appreciation of the eyes of anyone by the milkmaids of Vndvana, and every day, every moment, and every twinkling of an eye that bliss, embodied as Ka, arranges pastimes and attracts even Arundhat [chastity personified] with the gentle charm of His tender smile. Text 88 tad ucchvasita-yauvana tarala-aiavlakta mada-cchurita-locana madana-mugdhaprati-kana-vilobhana pra\eaya-pta-va-

hsmtam mukha

jagat-traya-vimohanam jayati mmaka jvitam

tad--that (Ka); ucchvasita--just begun; yauvanam--youth; tarala-flickering; aiava--childhood; alaktam--adorned; mada--delight, passion; cchurita--flashing; locanam--eyes; madana--Cupid; mugdha-bewilders; hsa--smile; amtam--nectar; prati--kana--every second; vilobhanam--beguiling; pra\eaya--out of love; pta--drinking; va-flute; mukham--mouth; jagat--worlds; traya--three; vimohanam-enchants; jayati--all glories!; mmakam--my; jvitam--life. All glories to Ka, my very life and the enchanter of the three worlds! His now-blooming youth is adorned with the last flickering of childhood. His eyes flashing with delight, He bewilders Cupid with the nectar of His smile. His beauty beguiles at every moment, and out of love He drinds from the mouth of His flute. Text 89 citra tad etac cara\eravinda citra tad etan nayanravindam citra tad etad vadanravinda citra tad etad vapurasya citram citram--wondrous; tat--of that one (Ka); etat--these; cara\ea-aravindam--lotus feet; citram--wondrous; tat--of that one; etat--these; nayana--aravindam--lotus eyes; citram--wondrous; tat--of that one; etat--this; vadana--aravindam--lotus face; citram--wondrous; tat--of that one; etat--this; vapurasya--body of His; citram--wondrous.

How wondrous are these lotus feet of that [Lord Ka]! How wondrous these lotus eyes! How wondrous this lotus face! Oh, how wondrous, wondrous is this body! Text 90 akhila-bhuvanaika-bha\eam adhibhita-jaladhi-duhit-kuca-kumbham vraja-yuvati-hra-vallmarakata-nyaka-mah-ma\ei vande akhila--of all; bhuvana--the worlds; eka--the best or only; bha\eam--ornament; adhibhuita--who is adorned with; jaladhi--of the sun (i.e., Vabhnu), or of the sea; duhit--the daughter (i.e., Rdh, daughter of Vabhnu, or Lakm, daughter of the sea); kuca--breasts; kumbham--jars; vraja--yuvati--Vraja's young girls; hra--the necklace; vall--string; marakata--emerald; nyaka-principal; mah--great, large; maim--jewel; vande--I bow. I bow down to [Ka, who is] the only ornament of the entire world, yet who is ornamented by the pitcher-like breasts of Rdh. He is the great, central jewel among the necklace of emerald-like young girls of Vraja. Text 91 knt-kuca-grahaa-vigraha-labdha-lakmkhaga-rga-nava-rajita-majula-r gaa-sthal-mukura-maala-khelamnagharmkura kim api khelati Ka-deva knt--darling's; kuca--breasts; grahaa--grabbing; vigraha--body; labdha--obtained; lakm--loveliness; khaa--scattering; aga--on their bodies; rga--red kukuma; nava--fresh; rajita--colored; majula--delightful; r--beauty; gaa--of His cheeks; sthal--place; mukura--mirrors; maala--round; khelamna--as if playing; gharmkura--drops of perspiration; kim api--ineffable, oh!; khelati-sportive; Ka--deva--Lord Ka. Oh, what ineffable beauty my Lord Ka is displaying-a delightful beauty enhanced by a loveliness acquired when the fresh kukuma on His darling's [Rdh's] breasts scattered over His own body as He grabbed them [and She fought Him off], and enhanced as well by the drops of perspiration that seem to play on the mirror-like orbs of His cheeks.

Text 92* madhura madhura vapur asya vibhor madhura madhura vadanam madhuram madhu-gandhi mdu-smitam etad aho madhura madhura madhura madhura madhuram--sweet; madhuram--sweet; vapu--the transcendental form; asya--His; vibho--of the Lord; madhuram--sweet; madhuram-sweet; vadanam--face; madhuram--sweet; madhu--gandhi--the fragrance of honey; mdu--smitam--soft smiling; etat--this; aho--Oh!; madhuram--sweet; madhuram--sweet; madhuram--sweet; madhuram; sweet. O my Lord, the transcendental body of Ka is very sweet, and His face is even sweeter than His body. The soft smile on His face, which is like the fragrance of honey, is sweeter still. Text 93 gra-rasa-sarvasva ikhi-piccha-vibhaam ag-kta-narkram raye bhuvanrayam gra--conjugal; rasa--mellow; sarvasvam--the be--all and end--all; ikhi--piccha--peacock feather; vibhaam--adorned; ag--form; kta--accepted; nara--kram--a human being; raye--I take shelter; bhuvana--of everyone in the universe; rayam--the shelter. I take shelter of [Ka], who is the shelter of everyone in the universe, who has the form of a human being, who is adorned with a peacock feather, and tho is the be-all and endall of the conjugal mellow. Text 94 n 'dypi payate kadpi na daranya citte tatho 'paniad sur sahasram sa tva cira nayanayor anayo padavy svmin kay nu kpay mama sannidhatse n--not; adya--till today; api--even; payati--sight; kadpi--ever; na-not; daranya--a glimpse, vision; citte--mental; tath--in the same way; upaniadm--the Upaniads; sudm--seers; sahasram--

thousands; sa--that (vision); tvam--of You; ciram--for so long; nayanayo--of the eyes; anayo--unlucky, distressed (?); padavym-range; svmin--O master; kay--in what manner; nu--indeed; kpay-grace, mercy; mama--my; sannidhatse--come near. O Lord, even to this very day thousands of Upaniadic sages have not seen you with their eyes or in their hearts. So by what great mercy of Yours have You come within the range of my distressed vision for so long? Text 95 ke 'ya knti keava tvan mukendo ko 'ya vea kpi vc abhmi se 'ya so 'ya svdatm ajalis te bhyo bhyo bhyaas tv nammi ke--what?; ayam--this; knti--bright glow; keava--O Keava; tvam--of Your; mukha--indo--face like a moon; ka--what?; ayam-this; vea--whose appearance; ka api--even; vcm--words; abhmi--beyond the scope; se ayam--that (glow); sa ayam--that (appearance); svdatm--let them be relished; ajali--with folded hands; te--unto You; bhya--again; bhya--again; bhyaa--again; tvm--unto You; nammi--obeisances. O Keava, what is this bright glow of Your moon-face? What is this appearance of Yours, which is beyond description? Let that [glow] and that [appearance] be relished [by Yourself or by tose souls competent to do so]. I simply bow down before You again and again, and yet again. Text 96 vadanendu-vinirjita a daadh deva pada prapadya te adhika riyam anutetar tava kruya-vijmbhitam kiyat vadana--indu--face like the moon; vinirjita--having been conquered; a--the moon; daadh--dividing into ten parts (the toenails of Ka); deva--O Lord; padam--Your feet; prapadya--taken shelter; te-Your; adhikam--greater; riyam--beauty, brightness; anut--gaining, enjoying; itaram--than before; tava--Your; kruya--of mercy; vijmbhitam- slight spreading; kiyat- how great!

O Lord, the moon, having been conquered by Your moonlike face, has taken shelter at Your faeet and split into ten parts-that is, Your toenails-thereby gaining much greater brilliance and beauty than before. O Lord, how great is even a slight manifestation of Your mercy! Text 97 tat tvan mukha katham ivmbuja-tulya-kakya vcm avci nanu parvai parvando tat ki bruve kim apara bhuvanaika-knta Ka tvad nanam anena sama nu yat syt tat--that; tvat--Your; mukham--face; katham--how; iva--like; ambuja--lotus; tulya--equal; kakyam--similarity; vcm--by words; avci--unspeakable; nanu--certainly; parvai--on the new--moon day; parvai--indo--the new moon; tat--that; kim--what; bruve--I say; kim- what; aparam- else; bhuvana- in the universe; eka- only; kntam- loveliness; Ka- O Ka; tvat- Your; nanam- face; anena- other; samam- equal; nu- certainly; yat- to that; syt- be. O Ka, how can anyone compare Your face to the lotus? And as for the moon-it attains a simply unmentionable state on the new-moon day. So what else can I say? What other thing in the universe could possibly equal the loveliness of Your face? Text 98 urase u yadi praidhna-prva prvair aprva-kavibhir na katkita yat nrjana-krama-dhur bhavadnanendor nirvyjam arhati cirya ai-pradpa urase--you want to hear; su--hear; yadi--if; praidhna-prvam--with careful attention; prvai--of old; aprva-unprecedented; kavibhi--poets; na--not; katkitam--take notice; yat--that; nrjana--ceremony (rati); krama--bearing; dhurm-burden; bhavad--Your; nana--face; indo--moon; nirvyjam--without pretense; arhati--ought; cirya--for a long time; ai--of the moon; pradpa--the lamp. If you want to hear, then listen carefully to something that even the incomparable poets of old did not take note of. And that is this: The lamp of the moon deserves to bear for a long time the burden of worshiping your moon-face in the rati

ceremony. Text 99 akhaa-nirva-rasa-pravhair vikhaitea-rasntari ayantritodvnta-sudhrnavni jayanti tni tava smitni akhaa--unbroken; nirva--bliss; rasa--loving mellow; pravhai-current; vikhait--destroys; aea--all; rasa--mellows; antari-other; ayantrit--without restraint; udvnta--flows; sudh--of nectar; arnavni--an ocean; jayanti--all glories; tni--cooling; tava--Your; smitni--smiles. All glories to Your cooling smiles, which are an overflowing ocean of nectar destroying all other joys with unbroken strams of the elixir of bliss! Text 100 dhaureyak baddha-vrat brmahe gat kma kma santu v sahasraa katipaye srasya-

kamanyat-parimala-svrjya-

naivaiva vividmahe na ca vaya deva priya yat satya ramanyat-parinatis tvayy eva pra

kmam--let there be; santu--be; sahasraa--thousands; katipaye-some; srasya--relishable sweetness; dhaureyak--finest bearers; kmam--let there be; v--or; kamanyat--attractive beauty; parimala--fragrance; svrjya--glory; baddha--vrat--those who are steady, fixed in vow; na--not; eva--certainly; evam--with them; vividmahe--quarrel; na--not; ca--and; vayam--we; deva--O Lord; priyam--well; brmahe--speak; yat--that; satyam--truth; ramanyat-attractive beauty, conjugal beauty; parinati--perfection; tvayi--in You; eva--certainly; pram--to its limit; gat--gone. Let there be thousands of men who possess relishable beauty, and let there be thousands of men who are steady in the glory of the fragrance of attractiveness. We shall neither quarrel with them nor speak well of them. But the truth, O Lord, is that in You the perfection of attractive beauty has

reached its limit. Text 101 galad-vr lol madana-vinit gopa-vanit mada-sphta gta kimapi madhur cpalasamujjmbh gumbh madhurima-kir mdatvayi sthne jte dadhati capala janma

dhur gir saphalam

galat--destroyed; vr--shyness; lol--restless; madana--with love, by Cupid; vinit--made humble; gopa--vanit--the cowherd men's wives; mada--lustful passion; sphtam--swollen; gtam--songs; kimapi--ineffable; madhur--sweetness; cpala--frivolity; dhur-excess; samujjmbh--fully elated; gumbh--stringing a garland; madhurima--sweetness; kirm--scattering, spreading; mda--my; girm--words; tvayi--in You; sthne--situated; jte--achievement; dadhati--gotten; capalam--transient; janma--of birth; saphalam--fruit. O Ka, being situated in You, the following things have achieved the fruit of thier transient existences: the wives of the cowherd men who become restless, their shyness destroyed, and who turn humble with love for You; songs, which become swollen with passion; Your excess of frivolity, which becomes very sweet; and my fully elated words, which scatter sweetness by stringing a garland [of verses about You]. Text 102 bhuvana bhavana vilsin rs tanayas tmara-ssanah smara ca paricra-parampar surendrs tad api tvac-carita vibho vicitram bhuvanam--universe; bhavanam--(Your) abode; vilsin--consort; r--Lakm, the goddess of fortune; tanaya--son; tmara--lotus; ssana--he who sits on (i.e., Brahm); smara--Cupid (Pradyumna); ca--also; paricra--attendants; parampar--series of; sura--indr-the demigods' leaders; tat--all of that; api--although; tvat--Your; caritam--pastimes (here in Vraja); vibho--O Lord; vicitram--very wonderful.

O Lord, although the entire universe is Your abode, Lakm is Your consort, Lord Brahm and Pradyumna and Your sons, and the chiefs of the demigods are Your attendants, still, Your pastimes [here in Vraja] are most wonderful. Text 103 devas trilok-saubhgyakastur-tilakkura jyd vrajgannagakeli-llita-vibhrama deva--to the Lord; trilok--of the three worlds; saubhgya-beneficent; kastur--musk; tilaka--tilaka; akura--marks (on the forehead); jyt--all glories; vraja--agan--Vraja's beautiful--limbed ones (i.e., the milkmaids); anaga--"the bodiless one" (i.e., Cupid); keli--sports; llita--joy, pleasure; vibhrama--encouraged, increased. All glories to Ka, the most beneficent in all the three worlds, whose forehead is marked with musk-tilaka and whose love and joy are increased by the love-sprots of Vraja's milkmaids! Text 104 premada ca me kmada ca me vedana ca me vaibhava ca me jvana ca me jvita ca me daivata ca me deva n 'param premadam--giver of His love; ca--and; me--for me; kmadam-fulfiller of desire; ca--and; me--for me; vedanam--knowledge; ca--and; me--my; vaibhavam--power, wealth; ca--and; me--my; jvanam--cause of life, vital energy; ca--and; me--my; jvitam--very life; ca--and; me-my; daivatam--god; ca--and; me--for me; deva--O Lord; na--none; aparam--other. O Lord, You and You alone are my worshipful Deity, giver of love, fulfiller of desire. You alone are my knowledge, my power and wealth, my vital force, and my very life. Text 105 mdhuryea vivardhant

vco nas tava vaibhave cpalyena vijmbhant cint nas tava aiave mdhuryea--with sweetness; vivardhantm--increasing power; vco--words; na--our; tava--Your; vaibhave--wealth, beauty; cpalyen--with eagerness; vijmbhantm--swell; cint--thoughts; na-our; tava--Your; aiave--childhood. O Lord, let our words be empowered to sweetly describe Your beauty, and let our thoughts swell with eagerness when dwelling on Your childhood. Text 106 yni tvac-caritmtni rasanlehyni dhanytman ye v aiava-cpala-vyatikar Rdhvarodhonmukh y v bhvita-veu-gta-gatayo ll mukhmbhoruhe dhr-vhikay vahantu hdaye tny eva tny eva me yni--those which; tvat--Your; carita--of pastimes; amtni--nectar; rasan--tongues; alehyni--tasted; dhany--blessed, fortunate; tmanm--sourls; ye--those; v--or; aiava--childhood; cpala-frivolities; vyatikar--pranks; Rdh--of Rdh; avarodha--obstruction; unmukh--laying in wait; y--those; v--or; bhvita--Your; veu-gta--flute--song; gatayah--modulations; ll--sportive gestures; mukha--face; ambhoruhe--lotus; dhr--flow; vhikay--bearing of the flow continuously; vahantu--let there be; hdaye--heart; tni--those; eva--certainly; tni--those; eva--certainly; me--my. Let there ever flow in my heart the nectarous pastimes tasted by the tongues of blessed, fortunate souls; Your mischievous childhood pranks (such as laying in wait to obstruct Rdh); and the sportive gestures of Your lotus face, inspired by Your rippling flute-song. Text 107 bhaktis tvayi sthiratar bhagavan yadi syd daivena na phalati divya-kiora-mrti mukti svaya mukulitjali sevate 'smn dharmrtha-kma-gataya samaya-pratkh

bhakti--devotional service; tvayi--unto You; sthiratar--fixed--up; bhagavan--O Lord; yadi--if; syt--it may be; daivena--as destiny; na-unto us; phalati--bears the fruit; divya--transendental; kiora--mrti-the youthful form of Ka; mukti--liberation; svayam--personally; mukulita--ajali--standing with folded hands; sevate--renders service; asman--unto us; dharma--religiosity; artha--economic development; kma--sense gratification; gataya--the final goals; samaya--nearby; pratk--expecting. O Lord, if I am engaged in firm devotional service to You, then I can very easily perceive Your divine youthful form. And as far as liberation is concerned, she stands at my door with folded hands, waiting to serve me, and all material conveniences of religiosity, economic development, and sense gratification stand with her. Text 108 jaya jaya jaya deva deva deva tribhuvana-magala-divya-nmadheya jaya jaya jaya deva kna deva ravaa-mano-nayanmtyvatra jaya--all glories; jaya--all glories; jaya--all glories; deva--O Lord; deva--O Lord; deva--O Lord; tribhuvana--the three world; magala-auspicious; divya--divine; nmadheya--name; jaya--all glories; jaya--all glories; jaya--all glories; deva--O Lord; Ka--O Ka; deva--O Lord; ravaa--the ear; mana--the mind; nayana--the eye; amta--nectar; avatra--an incarnation. All glories, all glories, all glories to You, O Lord, whose holy name is auspicious for all three worlds! All glories, all glories, all glories to You, Lord Ka! You are the incarnation who are nectar for the ear, mind, and eyes. Text 109 bhavadnirhsine sphuran tubhya nirbhara-hara-vara-vivavea-sphutvirbh.yua-cpala-bhiteu sukt bhveu

rmad-gokula-maanya manas vc ca dre mdhuryaika-mahravya mahase kasmai cid

asmai nama tubhyam--to You; nirbhara--excess; hara--delight; vara--deluge; viva--spontaneous, unrestrained; vea--to cause; sphyta--manifest; virbhavad--You manifest; bhya--repeated; cpala--agitations; bhiteu--ornamented; suktm--very pious souls; bhveu-emotional states; nirbhsine--shine forth; rmat--glorious; gokula-Gokula; maanya--You adorn; manasm--mind; vcm--speech; ca-and; dre--beyond; sphuran--shining; mdhurya--sweetness, loving tenderness; eka--exclusive; maha--aravaya--great ocean; mahase-glory; kasmai--whatever; cit--that [spiriutal energy] (?); asmai--I; nama--obeisances. I bow down to You, Ka, who shine forth in the ecstatic states of those very pious souls adorned with repeated agitations occasioned by a spontaneous deluge of excessive transcendental delight. I bow to You, who are the ornament of glorious Gokula and who are the unique ocean of sweet, loving tenderness glowing in the distance beyond words and thought. To You, to whatever glory You embody, I bow down. Text 110 na-deva-cara-bharaena nvdmodara-sthira-yaa stabakodgamena llukena racita tava Ka deva karmta vahatu kalpa-atntare 'pi na--deva--the Lord; cara--the feet; bharaena --with adornments; nv--wealth, capital; dmodara--of Dmodara; sthira-lasting; yaa--fame; stabhaka--bouquet; udgamena--with the production; llukena--by Lluka (Bilvamagala hkura); racitam-composed; tava--for Your; Ka--O Ka; deva--O Lord; kara-amtam--the ear's nectar (nectar for the ears of Ka); vahatu--may it flow, may it continue to exist; kalpa--a day of Brahm; ata--antare -for one hundred; api--indeed. With the production of this bouquet of verses, which has the lasting fame of Dmodara as its capital and which adorns nadeva's lotus feet, Lluka has written about You, O Lord Ka, this nectar for Your ears. May it continue to flow (to be heard, chanted, and sung) for one hundred days of Brahm. Text 111

abhyasyat duhna muhu devasya na karmtam

dhanyn karn ramyn

sarasnulpa-sara-saurabhyam vivareu sud km api sudhvsti magnasya

mano-nayanayor

karn vacas vijmbhitam aho Kasya

dhanynm--the fortunate souls; sarasa--with sweetness; anulpa-poetic; sara--waves; saurabhyam--fragrance; abhyasyatm--repeat; karnm--of the ears; vivareu--the holes; km api--indescribable; sudh--nectar; vim--shower; duhnam--pours; muhu--repeatedly; ramynm--the milkmaids; sudm--with beautiful eyes; mana--in the minds; nayanayo --eyes; magnasya--sunk; devasya--of the Lord; na--us; karnm--ears; vacasm--voices; vijmbhitam--surges; aho-oh; Kasya--of Ka; kara--amtam--nectar for the ears. Repeatedly pouring an indescribable shower of nectar into the ear-holes of those fortunate souls who relish, through repetition, the fragrance of its waves of poetic sweetness, this nectar fo the ears of Ka, who is sunk deep in the minds and eyes of the beautiful-eyed milkmaids (and in ours), surges in voices and ears. Text 112 anugraha-dvigua-vila-locanair anusmaran mdu-mural-ravmtai yato yata prasarati me vilocana tatas tata sphurau tavaiva vaibhavam anugraha--with mercy; dvigua--doubly; vila--expanded; locanaih--eyes; anusmaran--constant remembrance; mdu--gentle, soft; mural--flute; rava--low sounds; amtai--nectar; yata-wherever; yata--wherever; prasarati--wanders; me--my; vilocanam-vision; tata tata--there; sphuratu--You may manifest; tava--Your; eva--certainly; vaibhavam--beauty, sweetness, wealth. O Ka, always remembering the nectarous, low, soft sounds of Your flute, as well as Your eyes, doubly expanded with mercy, I pray that wherever my sight shall wander, You will always manifest Your beauty, sweetness, and opulence before me.

r-Ka-karmta sampta r-Ka-karmtam- the nectar for Ka's ears (the literary work by that name); sampta- ends. r-Ka-karmta ends here.

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