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It’s Our Time to Eat should be a must read for young Kenyans (a set book at
undergraduate University perhaps?), because it should offer them an understanding of
the complexity of the corruption problem. It could show them that by having a
complete mapping, therefore understanding of the roots, reaches and profile of the
corruption cancer in Kenyan society, they will be more the wiser when selecting
strategies of fighting this disease. Should they amputate, surgically remove, chemo-
poison this disease into slow death, or what? The imminent consequences resulting
from the decision they made should guide their technique. What the Githongo story
reveals, and Wrong is right to claim this, Kenya needs a resourceful tradition that can
culturally act as the antithesis to the tradition of corruption. One to which young
people whispering to sympathetic ears about wanting to directly fight corruption can
refer to and say to skeptics and wary citizens: “Why not? Githongo did it”. Or,
“people have done it here in Kenya”. It is always the significant, eventful precedent
that is required and then floodgates that create a positive tradition open. Githongo’s
act was one such, and now IT IS OUR TURN to carry on with it.