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David Spangler
Carol Brooks
ON THIS PAGE Introduction Early Years Short Summary Findhorn Foundation The Lindisfarne Association The Lorian Association [Current Project]
David Spangler an American spiritual philosopher and self-described "practical mystic", is considered one of the founding figures of the modern New Age movement, although he is said to be highly critical of what much of the movement has since become, especially its commercialistic and sensationalist elements. Marianne Williamson calls him a friend and colleague David Spangler, whos work has enriched her life for years [1] Spanglers web site [2] says that he has, since 1965, worked clairvoyantly with a group of non-physical beings from the inner worlds of spirit. In his book Reflections On The Christ, he portrays Lucifer as a positive influence on man who desires the best for humanity, saying Lucifer is literally the angel of experience. Lucifer, then, is neither good or bad in his true essence. He is completely neutral. He is an agent of Gods love acting through evolution. Spanglers view of the God of the Old Testament and His Holy Scriptures can be judged from the following remark.. 'We can take all the Scriptures and all the teachings, and all the tablets and all the Laws, and all the marshmallows and have a jolly good bonfire and marshmallow roast, because that's all they are worth. Once you are the law, once you are the truth, you do not need it externally represented for you.' [3].
Early Years
According to Wikipedia
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From his earliest years, Spangler claims to be clairvoyantly aware of non-physical entities. While in Morocco at age seven, he said he had a classical mystical experience of merging with a timeless presence of oneness within the cosmos and then remembering his existence prior to this life as well as the process by which he chose to become David Spangler and entered into his present incarnation. Following that experience, his awareness of and contact with various inner worlds of spirit was heightened, though he believed throughout his childhood that everyone shared the kind of perception and experience that he had. This changed when he moved to Phoenix where he discovered other individuals who were clairvoyant or were acting as "channels" for non-physical entities and realized that his own inner experiences were not common. He describes the incident in an interview with Robert Gilman.. I had been riding in the car with my parents, looking out the back window, when this happened. All at once, I felt an energy rising within me as if I were a balloon and someone were inflating me. I found myself momentarily floating in the air outside and above the car, looking down upon myself and my parents, whom I could see quite clearly as if the roof of the car were nonexistent. Then I went through a series of rapidly changing stages of awareness and perception, which culminated in my entering the domain of pure consciousness. It felt like I was in that state for a long time, but when the process reversed itself and I came back to my body, I discovered that the car had hardly moved at all. So very little earthly time had passed. [4]
Short Summary
The website of the Lorian Association has a page called Davids Page which answers the question Who is David Spangler? They say Since 1964 David Spangler has been an author and teacher of spirituality. He began his career at nineteen as the keynote speaker at a national conference in Phoenix, Arizona, on "Youth and the New Age." The success of that talk led to other invitations, and a year later he left college, where he was studying molecular biology, and under guidance from inner sources, moved to Los Angeles where he became a featured speaker at the Fellowship of Universal Guidance. This led to further invitations from other groups, and in 1966 he moved to Redwood City on the San Francisco peninsula where he taught classes and lectured on spirituality, the Western Esoteric Tradition, and practical mysticism. In 1970 he visited the Findhorn Foundation community in Northern Scotland where he was invited to become its co-director and to be a teacher-in-residence. He lived and worked in the community until 1973, becoming the founder of its educational program. [5] According to a page on Living Spiritual Teachers Project, Spangler has since 1973 traveled widely within the United States and Canada giving classes, workshops and lectures. His themes have included the emergence of a holistic culture, the nature of personal sacredness, our participation in a coevolving, co-creative universe, partnering, and working with spiritual realms, our responsibility to the earth and to each other, the spiritual nature and power of our individuality, and our calling to be of service at this crucial time of world history. Many of these themes come together in his primary work, which is the development of a spiritual perspective and practice called Incarnational Spirituality. [6] [For More About Incarnational Spirituality, See The Lorian Association Below]
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Nisarga yoga. Strong influences have been Ramana Maharishi, Ram Dass, Eileen Caddy and Caroline Myss. Her work has included leading workshops on personal and spiritual development, particularly in the area of accessing intuition; guiding and training in the Transformation Game; compiling and editing Eileen Caddy's book Waves of Spirit; director of our Education Department [9] Spangler has also been a Fellow of The Lindisfarne Association since 1974.
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The crises of our time, from global climate change to the depletion of critical resources, from pollution to terrorism, from economic failure to social upheaval, may all be seen at root as failures to understand, maintain, or create wholeness. [12] And .. the dynamic process of connectedness and interaction that not only makes me part of something larger but enables me to be a participant in its unfoldment and wellbeing. I become a co-creator, helping that environment achieve a state of optimal performance and being that I call wholeness. [13] They go on to say that one of the seven elements that make up Incarnational Spirituality is Working With Spiritual Forces, One of whom told Spangler that humans were not incarnated enough [12] It is a spirituality that affirms the reality of the non-physical worlds and the existence of spiritual allies. [http://lorian.org/anewspirit.html#gpm1_3] Incarnational Spirituality recognizes the non-physical or spiritual realms as part of the larger wholeness and coherency of the world and teaches methods of forming alliances with spiritual forces that can enhance and promote this greater wholeness for the blessing and benefit of all. [14]
EndNotes
All URLs were accesses in January 2009 [1] http://www.mwblog.com/journal/archives/2005/01/a_new_years_ref.php [2] http://davidspangler.com/ [3] David Spangler, 'Emergence: Rebirth of the Sacred', Findhorn Publications, pg. 144 [4] http://www.context.org/ICLIB/IC34/Spangler.htm [5] http://www.lorian.org/davidspage.html [6] http://www.spiritualityandpractice.com/teachers/teachers.php?id=247 [7] http://www.findhorn.org/whatwedo/ecovillage/un_findhorn.php [8] http://www.findhorn.org/whatwedo/ecovillage/ecovillage.php [9] http://www.findhorn.org/whatwedo/education/mentoring.php [10] http://lorian.org/aboutlorian.html#gpm1_2 [11] http://lorian.org/aboutlorian.html#gpm1_4 [12] http://lorian.org/anewspirit.html#gpm1_3 [13] http://lorian.org/anewspirit.html [14] http://lorian.org/anewspirit.html#gpm1_2 [15] http://www.williamirwinthompson.org/lindisfarne/history.html [16] http://www.williamirwinthompson.org/lindisfarne/history.html [17] http://www.upaya.org/roshi/
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