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|| gitartha sangraha ||
svadharmajnanavairagyasadhyabhaktyekagocarah |
madhyame bhagavattattvayathatmyavaptisiddhaye |
pradhanapurushavyaktasarveshvaravivecanam |
asthanasnehakarunyadharmadharmadhiyakulam |
nityatmasangakarmehagocara sankhayayogadhih |
prasangatsvasvabhavoktih karmano'karmatasya ca |
aishvaryaksharayathatmyabhagavaccaranarthinam |
svakalyanagunanantyakritsnasvadhinatamatih |
ekadashe svayathatmyasakshatkaravalokanam |
bhakteshshraishthayamupayoktirashaktasyatmanishthata |
dehasvarupamatmaptiheturatmavishodhanam |
acinmishradvishuddhacca cetanatpurushottamah |
devasuravibhagoktipurvika shastravashyata |
ishvare kartritabuddhissattvopadeyatantime |
karmayogastapastirthadanayajnadisevanam |
nityanaimittikanam ca pararadhanarupinam |
bhaktiyogastadarthi cetsamagraishvaryasadhakah |
tatsamshleshaviyogaikasukhaduhkhastadekadhih || 29||
bhagavaddhyanayogoktivandanastutikirtanaih |
ekantatyantadasyaikaratistatpadamapnuyat |
Yamunacarya
namo �cintyadbhutaklishta
jnana-vairagya rashaye /
nathaya munaye�gadha
I offer my obeisances to the inconceivable, wonderful and peaceful Natha Muni, who
is an ocean of transcendental love for the Lord and the personification of divine
knowledge and renunciation.
jnananuraga-mahim-atishayanta-simne /
bhuyo namo�parimit-acyuta-bhakti-tattva-
jnanamritabdhi-parivaha-shubair vacobhih /
loke�vatirna-paramartha-samagra-bhakti �
Obeisances again to Natha Muni, the best of those who are sense-controlled. His
teachings on the science of devotion to Lord Acyuta are an unlimited ocean of
nectar, which have now descended to this earth.
bhogapavarga-tad-upaya-gatir udarah /
sandarshayan-niramimita purana-ratnam
I offer my respectful obeisances unto the best of the sages, Parashara, who
mercifully composed the gem of the Puranas (Vishnu Purana) and in that book taught
the truth about the nature of matter, spirit, the Supreme Personality of Godhead,
material sense gratification, liberation and the means of attaining liberation.
mata-pita-yuvatayas tanaya-vibhutih
Sri NammaIvar, the origin of our disciplic succession, is the object of great
respect for all Sri Vaishnavas and for us he is our father, mother, wealth, sons,
daughters and everything. Bowing my head, I offer my respectful obeisances to his
feet, which are as beautiful as blossoming bakula flowers.
yan-murdhni me shruti-shiras-su ca bhati yasmin
padaravindam-aravinda-vilocanasya // 6//
I shall now glorify lotus-eyed Lord Krishna's lotus feet, which are splendidly
manifest on my head and on the heads of all the Vedas, which are the place where
all the pathways of my desires converge and which are the Deity and the great
treasure of our family.
Now, even though I am weak and incompetent, as far as I have any knowledge or
intelligence, I shall glorify the Lord until I must stop from exhaustion. The
Vedas and the Brahma's many mouths always glorify the Lord. What is the difference
between a great mountain and a speck of dust when both are plunged in the depths
of the ocean?
O lotus-eyed Lord, this poet does not expect to earn Your mercy by a display of
powerful eloquence. His intelligence is dull and these prayers were composed with
great labour.
O Lord, if You had not glanced on them, these worlds would not exist. Without Your
glance how can anything happen? O Lord, it is not surprising that although You are
everyone's friend, You especially love they who take shelter of You.
svabhavikanavadhikatishayeshitritvam
O Lord Narayana, what learned Vedic scholar will not accept You as the all-
powerful and unlimited Personality of Godhead? Brahma, Siva, Indra and the
liberated residents of Vaikuntha are but drops in the ocean of Your transcendental
glory.
kasyayutayuta-shataika-kalamshakamse
What is the splendour of the goddess of fortune? Who is the shelter of the pure
devotees? Who is the Supreme Person? In a fraction of a fraction of a hundred-
million-millionth part of whom is this world, filled with wonderful spiritual and
material variety, manifested?
veda-pahara-gurupataka-daitya-pidadi
apad-vimocana-mahishtha-phala-pradanaih /
Who, by giving the most precious gifts and by removing a host of calamities, such
as the troubles brought by the demons, the theft of the Vedas and a host of heavy
sins, protects Brahma and Siva? The water from whose feet does auspicious Siva
carry on his head?
In whose abdomen is this material world, headed by Brahma and Siva, manifested?
Who protects this world? From whose navel was this world born? But for You, who
jumps over the world, devours it and then spits it out? Who can be considered
greater than You?
prakhyata-daiva-paramartha-vidam mataish ca
ullanghita-trividha-sima-samatishayi
sambhavanam tava pari-bradhima-svabhavam /
dashottarany-avaranani yani ca /
This material universe, everything moving within it, the ten coverings around it,
the modes of nature, the unmanifested stage of matter, the purusa-avatara, the
supreme spiritual world and the Supreme Brahman, are all Your opulences.
samasta-kalyana-gunamritodadhih // 18 //
You are controlled by the love of Your devotees. You are generous, virtuous,
straightforward, honest, pure, gentle, merciful, charming, steadfast, equal to
all, blissful, wise and saintly. You are a nectar ocean of all auspicious
transcendental qualities.
upary-uparyabja-bhuvopi purushan
prakalpya te ye shatam-ity-anukramat /
giras-tvad-ekaika-gunavadhipsaya
pranasha samsara-vimocanadayah /
tvadiya gambhira-mano�nusarinah // 20 //
The creation, maintenance and destruction of the material universes, the granting
of liberation from the cycle of birth and death, a host of other actions You
playfully perform and the words of the Vedas, which are the thoughts sheltered
deep in Your heart, are all meant for the benefit of they who take shelter of You.
namo namo�nanta-maha-vibhutaye
Obeisances, obeisances to You, who are beyond the power of words and mind!
Obeisances, obeisances to You, the only proper object for the voice's words or the
mind's thoughts! Obeisances, obeisances to You, the master of limitless powers and
opulences! Obeisances, obeisances to You, who are a limitless ocean of mercy!
na bhaktiman tvac-caranaravinde /
akincano�nanya-gatih sharanya
In this world there is not a single abominable deed I have not done thousands of
times. Now that my sins are bearing fruit, and I have no place to turn, I come
before You. I weep and cry out, " O Mukunda! "
nimajjato�nanta bhavarnavantah
Drowning for a long time in the limitless ocean of repeated birth and death, I
have now attained You, who are like a safe shore. And You, O Lord, have now
attained the perfect object for Your mercy.
What unprecedented calamity has not already fallen on me? I always suffer.
Suffering has become second-nature to me. O Lord, it is not right that they who
have taken shelter of You be defeated in this way.
tavamrita-syandini pada-pankaje
How can my heart wish anything else now that it is placed at Your lotus-feet,
which are overflowing with nectar? In the presence of a honey-filled lotus a bee
does not even see a thorny, dried up iksuraka flower.
sadaiva mushnaty-ashubhany-asheshatah
Placed by anyone, at any time, or even only once, palms folded at Your feet dispel
all inauspiciousness and create great good fortune. The benefit obtained from
those folded palms will never be lost.
udirna samsara-dava-shushukshanim
prayacchati tvat-caranarunambuja-
dvayanuragatmrita-sindhu-shikarah // 29 //
Quickly extinguishing the forest-fire of repeated birth and death, a single drop
from the nectar ocean of love for Your reddish lotus feet brings great
transcendental bliss.
vilasa-vikranta-paravaralayam
namasyad arti-kshapane krita-kshanam /
When, with my own eyes, will I see Your lotus feet, which playfully stepped from
the bottom to the top of the material world, which quickly remove the sufferings
of the surrendered souls and which are my only treasure?
dhvajaravindankusha-vajra-lancchanam /
madiya-murdhanam alankarishyati // 31 //
O Lord Trivikrama, when will Your lotus feet, which bear the marks of the
conchshell, disc, kalpavrksa tree, flag, lotus, elephant-goad and thunderbolt,
adorn my head?
virajamano�jjvala-pita-vasasam
smitatasi-suna-samamala-cchavim /
vishala-vaksha-sthala-shobhi-lakshanam // 32 //
caturbhirajanu-vilambibhir-bhujaih /
priyavatamsotpala-karna bhushana
shlathalaka-bandha-vimarda-shamsibhih // 33 //
O Lord splendid with four arms that are handsome with marks of the bowstring, that
reach to Your knees and that praise the touch of Your beloved's garland, lotus,
earrings, loosened hair and ornaments.
udagra-pinamsa-vilambi-kundala-
alakavali-bandhura-kambu-kandharam /
mukha-shriya nyaka-krita-purna-nirmala-
amritamzu-bimbamburuho�jjvala-shriyam // 34 //
O Lord whose conchshell-neck is handsome with wavy locks of hair and earrings
hanging over Your broad shoulders. O Lord the splendour of whose face shames the
splendour of the lotus and the spotless full moon.
prabuddha-mughdambuja-caru-locanam
savibhrama-bhrulatam ujjvaladharam /
lalata-paryanta-vilambitalakam // 35 //
O Lord whose eyes are as handsome as charming, newly-blossomed lotuses, O Lord who
has graceful eyebrow-vines, O Lord whose lips are glorious, O Lord who smiles
splendidly, O Lord whose cheeks are delicate and soft, O Lord who has a raised
nose, O Lord whose wavy locks of hair touch Your forehead.
sphurat-kiritangada-hara-kanthika -
manindra-kanci-guna-nupuradibhih /
rathanga-shankhasi-gada-dhanur-varaih
lasat-tulyasya-vanamalayojjvalam // 36 //
O Lord splendid with glistening crown, bracelets, necklace, Kaustubha gem, belt,
anklets, many ornaments, disc, conch, sword, club, bow, glorious garlands of
tulasi and forest flowers.
O Lord who made a home for Her between Your arms, O Lord whose dear transcendental
abode is Her place of birth, O Lord whose sidelong glance is the resting place of
all the worlds, O Lord who churned the ocean for Her sake.
O Lord who, with the eternal vision of Your supreme handsomeness, pastimes and
virtues, fills the goddess of fortune with unprecedented wonder.
prakrishta-vijnana-balaika-dhamani /
phana-manivrata-mayukha-mandala
prakashaman-odara-divya-dhamani // 39 //
O Lord seated with Her on the coils of Ananta, which are the abode of great
knowledge and strength and which are resplendent with the many glittering jewels
on the serpent's hoods.
niva-shayyasana-padukamshuko
padhana-varshatapa-varanadibhih /
O Lord for whose sake Ananta assumes many shapes to become Your residence, bed,
throne, sandals, garments, pillow, umbrella, parasol and many other objects and in
this way has become known to the people as Your sesa (paraphernalia).
dasah sakha vahanam asanam dhvajo
O Lord before whom stands Garuda, who bears Your splendid footprints and who is
Your servant, friend, carrier, throne, flag, canopy, fan and three Vedas.
tvadiya-bhuktojjita-shesha-bhojina
O Lord who with merciful glances approves every request made by the dear general
of Your army (Vishvaksena), who eats the remnants of Your food and to whom You
have given complete authority.
hatahila-klesha-malaih svabhavatah
O Lord appropriately served in many ways by a host of companions free from all
troubles and filled with the nectar of love for You.
apurva-nanarasa-bhava-nirbhara
prabaddhaya mugdha-vidagdha-lilaya /
kshananuvat-kshipta-paradi-kalaya
O mighty-armed Lord, pleasing Your queen with charming and clever pastimes that
awaken the sweet nectars of many kinds of transcendental love, and make many ages
seem like a moment.
acintya-divyadbhuta-nitya-yauvana-
svabhava-lavanyamayamritodadhim /
prashanta-nish-shesha manorathantarah /
kadaham aikantika-nitya-kinkarah
praharshayishyami sanatha-jivitah // 46 //
By serving You constantly, one is freed from all material desires and is
completely pacified. When shall we engage as Your permanent eternal servant and
always feel joyful to have such a perfect master?
dhig-ashucim-avinitam nirbhayam
Fie on me! I am unclean, proud, merciless and shameless! O Supreme Person, I still
yearn to become Your companion, an attainment Brahma, Siva, the four Kumaras and
the best of the yogis consider far beyond their reach.
aparadha-sahasra-bhajanam
patitam bhima-bhavarnaodare /
O Lord Hari, please mercifully accept this person who is a storehouse of thousands
of offenses, who has fallen into the terrible ocean of repeated birth and death,
who has no place to go and who now begs shelter from You.
aviveka ghanandha-dinmukhe
bahudha santata-duhkha-varshini /
O Lord, O infallible one, please glance on me, from the right path fallen into the
calamity of repeated birth and death, where all directions are darkened with
clouds of ignorance and filled with a constant monsoon of sufferings.
Let us submit one piece of information before You, dear Lord. It is not at all
false, but it is full of meaning. It is this: If You are not merciful upon us,
then it will be very, very difficult to find more suitable candidates for Your
mercy.*
Without You I have no master and without me You have no suitable candidate for
Your mercy. This is our eternal relationship, ordained by fate. O Lord, please
protect me. Do not reject me.
vapuradishu yo�pi ko�pi va
Whatever I possess in terms of this body and its paraphernalia and whatever I have
from the modes of nature, today I offer at Your lotus feet.
I know that I am eternally Your property. O Lord, please kindly give me pure
devotional service.
trinikritan uttama-bhukti-muktibhih /
Please place me within the sight of the great souls from whom You cannot bear even
a moment's separation and who, yearning for a single glimpse of Your
transcendental form, consider both impersonal liberation and the most intense
sense pleasure worthless as a blade of straw.
O Lord, I cannot tolerate for a moment my body, it's breathing, the happiness
everyone wants, my self, or anything else kept apart from You. Let them perish
hundreds of time. O Lord Madhusudana, this is my actual wish. This is my request
to You.
Although I have no such desire to praise You, as if I did desire to praise You, I
have written these prayers that are only a trick of passion and ignorance. O
maintainer of the earth, please kindly accept these words and please teach my
heart what is right.
You are my father. You are my mother. You are my beloved son. You are my well-
wisher. You are my friend. You are my master. You are the shelter of the
universes. I am Your property. I am Your servant. I am Your follower. I have You
as the goal of my life. I am surrendered to You. I am Your dependent.
Even though I was born in a great family of pure brahmanas famous in this world,
engaged in Your service, fully aware of the truth about the Supreme Person and the
modes of matter and their hearts by nature placed only at Your lotus feet, still,
O giver of shelter, I have become the most sinful person, sinking lower and lower
into the darkness of ignorance.
O Lord Raghuvara, You were kind to a crow that bowed down to offer You respect. O
Lord Krishna, You granted sayujya-mukti to Sisupala, who offended You in every
birth. O Lord, please tell me: What offense will You not forgive?
Do You remember Your promise that if a person once surrenders to You and says, "O
Lord, I am Yours," You will give Your mercy to him? Why am I excluded from Your
promise?
akritrima tvat-caranaravinda-
Not thinking of what I have done, but looking instead at my grandfather, Natha
Muni, a great saint full of sincere love for Your lotus feet, please be kind to
me.
// atha shri stotra ratna sampurnam //