Академический Документы
Профессиональный Документы
Культура Документы
----=--
T1u! Blood of JeaU. Chritlt Hhl Son Cleaft.eth IUJ From All Sin."
Vol. XIII.
.. LOS. Angele&, . California, July 9, . 1908
2
: .. --!., . ... .
HOLY CONFIDENCE.
, .
-. Tile Lord is m:i Hirbt ana my- iia1vation:.;_;whom -
shall I fear ? The Lord is the strength of my life-
of whom shall I be afraid ?
come out, hear you say in your goOd-bye to it, . "I will see
you no more forever?" Thank God, there .is no occaSion
to go back to it. I've 'caught a glimpse of the better land,
. . .
\
. THE fami!y makes __ family.
X
Lost Experiences.
WE have all lost experiences at some time or other.
Many of. them served their God.;intended purpose-leaving
us stronger and women. They were precious and .
inspiring and gave to us new and blessed visions of God in
His power and glory. But they have gone-leaving only
a memory of their brightness, a better spiritual condition,
and a longing for their return. The mistake that we make
.. is in spending so much time in trying to get back
old experiences, when there are _ bc;!tter ones ahead.. . If
we succeed in getting we should only be where we .
were-having made _no progress. . Lost experiences, glor-
ious as they were, should be superseded by more glorious
ones as we go on in obedience to God. God permits the
flowers to fade, so that others more perfect may bloom;
so He permits our joy to dim, trials to come, shadows to
come m our SKY and experiences to test our faitli, so tliat
out of these-conditions He might bring us into a new
domain of His love and power.:__into a something entirely
new. Oh let us continually tap the inexhaustible riches
of God's provision and _not be continually dragging "trail-
ers" behind; let us have our eyes on the King, not on old
and vanished experiences. R. P.
X
I now am going on, to explore Beulah land,
'Tis the gift of my Lord to me; "
I am tasting its j9yJ1, I am walkipg in light,
And the face of my Saviour see; R. P.
X
Patience.
THE Word of God has much to say in reference to this
very essent1al characteristic o! the Christian life. There
is probably no part of our experience which shows weak-
ness sooner and more often than this. God Himself Js
called the ''God of Patience,'' and if we are to be holy
because He is holy, we must be patient beea1,1se He is
patient. Patience is the basis 9,f..fli1fillment of all God's
promises, and .n-othing can be obtained without it, for. the
writer of Hebrews says: ''For_ y:e have need of . patience . .
that after you have done the will of God, ye might receive
the promise. H Jaines puts patience ii1 a very high place,
when he says, "Let.patience have her perfect work, that
ye may be perfect and entire, wanting nothing', (James
1 :14), thus showing that without perfect patience we can-
not be "perfect," "entire," or "satisfied:" Patience is
. the only road to victory and perfect. indenendence. Thank....
God, there is a place where we are so satisfied that we
''want nothing.'' We cut off many blessings because of .
lack of patience. Patiep.ce is' the annihilation of worry,
unrest, fussing and doubt. Brother, study Job and "have
patience. f' R. P.
X
Helping "the Devil.
THE Church's inactivity gives the an open field. -
LovE does not need command, hut suggestion. .In all ages, from the time the Israelites entered Canaan,
---- God had through His messengers to- stir them up to
"No More for Ever." action. If we do not keep the Devil on the run, --he will
THAT is a long time! Yet it was the word of Moses keep us on the rim; . we must flee after him or
to the Israelites when he was delivering-them from Egypt, before him. The Christian's weakness is the Devil's
for he said, "The Egyptians whom ye have seen today, strength, and our failure means his success. All we have
ye shall see them again no more forever." That sounded got to do to go into partnership with God's enemy is to sit
- like an eternal "good-bye" to Egypt. It was God's will at ease-this will make his business a success sut:e; whlie
. that they should never return to And so we are doing nothing he is. strengthening his position
this is. a type of-the soul being delivered from the bondage against us, which will make it harder for us to get victory
ofsin. God's delivering power is backed later. God's. idea is "Forward" all the time; Ieising no
up by.Hispei'fect preserving power the soul that trusts time in entering ii1to We shail have . --
Him. In the economy of salvation it is God's will that a '- to up if we are to win this world for .Jesus. Inac-
soul should go on victoriously -from to the tivity and Christianity are opposite
end-His promises and provisions are equal to this. To should be startled when she does not- see the thousand
the newborn soul He says, ''Not laying again the found a- and ten thousand . being .. chased . . . Thhr laek-a-daisical,
tion of repentance"-that is, . YOU have no need to commit easy.:.going, indifferent, inactive, present-day
sin again, so as to again repent, for "the Lord will. fight Christianity is not the Bible kind. 0 for an awakening,
for you.'' And to the .sanctified He. has made the promise a stirring-up of all our a.ctivities for''God and souls.
to "presery_e you blameless". unto the time of His glory. Brethren, don't let us help the Devil by our slothful lazi-
Oh, child of God, did the world, fr()m which you have . ness. R. P.
2
FYOn ." frzbuted :Jt rtzcleS "Offer .iesus as iinmediaterem- not uee him." in obedi- .
\...II ...t:l. edy for every shade o.f want or doubt .ence in tlie sinning life unfits him
- or sin." . . more. and more as the. ages go on.
Push hard for immediate results. God!s. obedient sons are called and
for eternal love-service.
for Poverty, _Chnst for Wealth, Do not urge seekers to join the What then will the lost
Christ for Joy, Chr1stfor Sorrow, h h b Th h h. h ' ?
Christ today, Christ Tomorrow; c urc , ut to JOtn .. Jesus. en It IS t roug t ese endless years. Will he
Christ my Life and Christ my Light, time enough to join some church. In merely time? Will the lost min-
Christ for Morning, Noon and Night, . fact, a truly converted will ister build cob..:houses to. tear _ them
when gives way, want-to get into some church and go . to build others?. . .
my _everlastmg sta!; . to work. . A lady and her husband came year
Chnst my Rest, ;1nd Chr1st my Food, C . . f
1
. b C l'f h 'd "
Christ above .my highest good. on versiOn IS not ee mg. Y year to a I orma, s e sat , to
__ christ mY- -my Friend, _ There are no two. experiences just. kjll time." ,.-And what .is time when
Christ my pleasure without end, - kHled-?- And
my my Lord, Never tell a seeker "you are saved." the 'threshold waiting to be slaugh-
my Portion, Chris_t my God, That is the Lord's business. tered. Oh, the eternal waiting and
Chr1st my Shepherd, I H1s .sheep, Al b d' k'll' 1 h.
Christ Himself soul .doth keep. ways e courteous, never Iscour- I _mg time-Its use ess marc so
Christ my Leader, Christ my Peace, aged. . slow. We Christians rejoice t}lat the
Christ hath bought my soul's release; If a sinner acts-out of humor it is time w'ill conie when we will step out
Christ my Righteousness divine, very often a good sign that he is of . the presence and operations of
Christ for me, for He is mine. d t S t B t th t ] 't' t
- .... , Ch - t w d Ch . t M t un er convic Ion. a an. u m a ong wai mg- Ime
r1s my I S om, r1s my ea , . . .
Chri!,;t restores my wandering feet, . If two or three persons are stand- Satan will be our eternal assoCiate m
Christ my Advocate and Priest, mg together you can often get them misery.
Christ who ne'er forgets the least. to an altar or -inquiry-room by first The thought is too. awful for us;
Rock, in I getting the consent of one and then In that outer darkness where selfish-
my Chmt using that as a leverage to get the . ness is the rule, where every will will
Chnst the ever-hvmg Bread,
Christ His precious blood hath shed. others. viciously be arrayed aga'i'hst ev.erv
Christ hath brought me nigh to God, Know your Bible well enough to other will and the gloom of despair is
Christ the everlasting Wor.d. find a verse quickly, if you destre_ to unfolding, they will be waiting, still
.. Christ my Master, Christ my Head, do
80
; . waiting. .
Christ who for my sins hath bled. . . -- .JI .JI . .. On the Glory 'side of the "great
Christ 'my glory, Christ my Crown,
Christ the Plant of great renown, THE OUTER DARKNESS. gulf" how changed. Here it is ''from
christ my Comforter on high, R. HURLBUT. faith to faith, and from glory to
Christ my Hope draws ever nigh. We cannot tell-we do not know- glory." The pleasure in a holy life
. -H. w. in Lamp of Life. what life is, but see it' in the manifes- in doing the will of God has in it an
- .JJ- .JI- ..t& mttorror-its-activities-. - Bven-matter--ineffablej_Qy_._
SUGGESTIONI5 IN DEALING WITH .THE is in a t\lrmoil of ceaseless activity. To be forever with a holy mission
UNSAVED. It takes on a movement like the for the King-what will you do in
c .. E. coRNELL. - intense, active mind of God. .Life is eternity? You will have authority to
Pray much for divine direction. nothing if not unfolding on the line of shepherdize the nations . . The Word
The servant of the Lord must not march . . All activity, to be normal, is opens up the eternal activities of the
strive, but be gentle unto all men, in harmony with the life and trUth of saints, while the sinner-a .useless
apt to teach, patient. 2nd Tim. 2:24. God. All sin and the fruit-evil-are appendage in the realm of being- his '
Show that you are desperately in abnormai to the peace and harmony occupation is left to a few sad words.
earnest. of the universe. ''He shall go out into outer darkness,
Remember a human soul is at stake. In the life is an activity-it sha:ll be weeping."
Plead as though your own life de- is a moving out into . the. unKnown, Rtverstde. Cal.
pended upo_n it. "into outer darkness." It starts in ' "" .JI ""
some one person and deal darkness and moves on out into the T!fE WISDOM OF GOD.
with that person alone if possible. denser darkness. The first sin paves H. H. B. ciPRico.
Diagnose the case before you under- the way into the chronic deeper gloom . : 'He that winneth souls is wise" (Prov. 11:
take to give .the medicine. of unbelief. We all have seen the old .
30
>
"But the wisdom that is from above is first
Don't fear to be thorough. man sinning-dirty, forlorn, helpless
pure, then, peaceable, gentle and easy to
Ke.ep to God inwardly to and . useless on the march into the entreated, full of mercy and good frui ts,
help you. . deep gloom of an elernally lost condi- without partiality and without hypocrisy"
ta'ct, common sense. . tion. . (James_3: 17).
be put off too easily. There is the Fire of the Holy Spirit, Here we have two important sta.te-
--'-- ---Mtret- objections with the word of- -and the-tongue--set--on fire of- hell, the ments from the word of. God, telling
God, but do not argue. If i_nquirers two opposite flames of life. They are who are wise.and of what true wisdom
--seem in- them op their !;!.'fierce burning while occupied. With consists.
knees or to an altar and there urge the fire and .the gloom of burning The wisdom of .this world we are
them to pray for themselves. brimstone we will -say nothing in this told in the .Bible is foolishness with
Remember a seeker must repent, . paper. God; for the world by its own wisdom
iorsake e.verg sin, before he can be Evidently the lost impenitent .can knew not God.. Human philosophy or
saved. have no future activity for God: God intellectual attainment of the highest
I .
July 9, 1908}
Messenger
order by itself will never apprehend SERVICE. .,. and riglltfuliy _ the_ word of
d Those_ whose privilege it was to be trutlt to those who have nev.er heard.
Goit.would- seem the n tha tin-order to present during College Week at the Since Jesus has spoken to my heart
and bidden me lift up my eyes and
be wise to win souls we must have, Wednesday night Missionary ,-service, behold the whitened lmrvest-field and .
---not tne'wisdolilo:.tnis-woriO-;-nor-of- --at- --First--0hurch;--L-os--Angeles;- and--- thell1itlions---spiri'tua1Jy--:starving-:-to----:-
the princes of this world, that cometh heard the testimonies of" several death at the rate of 100,000 a day for
to naught, - but the wisdom of God, _ as they their
which cometh down out of heaven. . Call to fields, Will . carry - to say, -''_Here am I, send me . .._ M_is:-
It has been a common error in this the influence of ' the meeting with sionaries say they are often asied,
and all ages to.attenipt to please God them for some time. We give below "Why do-you-not come oftener? We :-
by works without this heavenly knowl- . the address of Miss Corneal Clark, cannot remember for six months or a
- the first Speaker, on year what you teach us in one visit.
edge. Many. try to win souls in order , _ _ _ " .
11
. _ . It is as -if_ you ga Ye us one grain of _
- 4 hat=-tne.y-=ma.Y-=merit-=God-?s-fayor;---but . -----M-Y- GALL-TO- Missio-Ns.- ,- - --r ice a:na-tolau1no- uve-o-n--that-unti):-'-'-
have not the wisdom from above, _The Lo,rd has never ;Yet called me to- you came again." You have no doubt
which should precede all works of any go personally. to. any. one field, but He heard people say as they .returned
- has marvelously latd the on from some errand of mercy 'I could
kind. In other words, they put works heaz:t. When I .. read His hardly enjoy my dinner or my home
before faith, and going about to estab- Go ye mto all the world and preach comforts when I thought of that poor
Jish their _own righteousnes1:1, have not - the to - family-so- destitute. '-'---- That- explains----
first submitted themselves to -the to righteousness and sm not, for some a little of the way I feel when I look
righteou!'!:ness which is of Go'd. This have the
12
Wed.,
1
Sam.
12
=
13
2
5. Thu.,
Deut. 30: 1;10. Fri., Dent. ' 30 :11-20. Sat.,
out of sight. We never say, ''I w<;>nder Isa. 55:6-13. Sun., James 5: 13-20.
where he' is; I wish I knew what he is Suggestive Notes and Comments.
We know that he is all right, STATEMENT.
and that when he comes .home we will You will. have small interest in the
lesson of today if you do not rea d the
know all about it and get it straight. account between this and the last l esson.
We don't Have to ask him where he is. . _ _._After the
go
.
1
n g lie. will be: gone of the Ammonites., the people freely rati-
fied Saul's el cction, and now at Gilgal
every time he leaves the house; We gave national cor onation. This seemed t.o
don't have to call him back and make complete the unifying of the nation after
400 years of unorganized government. To
him 'solemnly -promise' . the -same the people assembled at this coronation
th
. d Wh h .Samuel speaks. Our lesson begins with
Ing over an over. en e says, the first five verses of what he saiJi, . then
'Yes, I will, or 'No, I won't,' just omits six verses, and begins again verse
once, that settles it.-Selected. 13. The address seems interrupted by re
, . . plies of the people and the miracle of
.. "" .-
. LITTLE KOOMODINI.
I
AM sure that our young people will
be pleased to read the following
letter, written to Bro. Andrew Adams,
her supporter in our Hope School, Cal-
cutta. It is so full of Jove for Jesus
and the Bible, and coming from a lit-
tle girl only nine years old, shows
what that school is doing for the
child widows of india. Since writing
the letter this dear Christian has
been suddenly taken to Heaven. This
is her letter:
My dearest Friend,
I am your little Koomodini and want
to write to you today. I have been
badly burnt, but . the Lord has saved
my life. My leg is very marked and
I am very weak, but am now getting
stronger every day. Pray for llle,
. that-1 maybe good. I was iii"" a terri-
ble path ' before I 'came here, but the
Lord has brought me into His happy
place. Jesus died for me, and took
niy sins from me. Now l want to be
His little slave. I can read my Bible
nicely .now and am choosing some
texts. for you. Rom. 8:24, "We are
saved by hope." Mark 7:13, 14, I
want to go by the narrow way. 1 John
thunder. Jt is Samuel's farE'well to the
civil government, and its burden seems to
be for the future good .of the nation.
"'hile a true priest, he was a staunch pa-
triot. His la st acts i n his civil function
was the building of the nation.
COMMENTS.
This address seems naturally to include
three 1. Samnf,'l 's vindication,
vs. 15; 2. A statement of the way of
dealing with national affai rs, vs. 6-13;
(not included in our l esson), and :l. The
way judgments might be averted and
blessings secured.
''Walked before you from child-
hood: " Samuel .,i!< about to aiJnbunec .
some very essenti al .consideration, and on
the princ ipl e that the foree of what one
says depends on what on<> i s, prefac<>s his
declaration by_ hi s testimony. They knew
hi s manner of life a nd as he appeals to it,
the facts I'Ould not be denied. He cites
them (I) to his acceding . to their desire
for a king. They knew this meant the
displacing of hinl_!!elf. In a ll the secular
world, the \'Oiee of such a call wotilu be
hi gh treason, and would only nee<l to be
s poken .to ciill down all the . forces of the.
government. It takes a strong man to
' n1ak11 a pass like this and allow himself
to be set aside. . (2) He appeals to his
age. He is putting the forc.e of a splen-
did career behind the advice he is about
to give. Happy he who is eonscious ther.o
is. no skeleton in the closet: To this past\
he appeals with a challenge asking them
to wftncss against him (a) ff he had by
\'irtuc of .his office t.:iken their property;
(b) if ho haddHraude.d any of them; (c)
if ho hall taken bribes. This is ns if to
say, '' Hero am I . '' ''Personally look at
me, with my re_cord. '' Here .is an
---- rr
,, appeal,. or. reminder
life lived up to hoary hairs honestly. Also
the value of a good' record as I!> foundation
for moral heroism, and constituent in per-
sonal influence. The boy was father "to
the man and potent manhood the prelude
.. to. the honor of grey hairs.
.. "It ye will' fear the Lord. " Though
the people had prefer.f'ed their own way
to his, and not followed the Lord as to
t)le ''manner
7
' of the kingdom, yet even
now, if they would obey God under _ the
rule. of a k ing blessing wa.!l .. .
'i'hc'-blessings were provisionally depend-
ent on certain '' ifs. '' The '' preordina-
tion '' and ''decree'' was hinged in man
7
8
.personal choice arid in the _fiat ?f
God. Note these "ifs." (1) If ye wlll
f ear; (2) If ye will serve.; _(3) If ye will .. _:_
that ill, if")'e will coqtinue fol-.. _
lowing the Lord. On the other hand, fail-
. ing to keep the '' ifs,'' was to meet '.th6
hand of God against them. '' It seems, ac-
cordi ng to this, that as surely "as all
things work t ogether for good to them
that Jo,c God,' ' so surely all .things work
together for ill , or against. them t hat
forsake Go<l. As one has said,
''Sorrow tracketh wrong,
As echo follows song
On! On! On!
7
'
See this great thing. !' The ordinary
mind wants manifestation. We do not
always know by being told. We ,need
"showing" as well as telling. The model
proves the principle written in the de-
scription. The world is not convinced by
arguments so much as facts. Samuel adds
a fact to his statement. The "thunder
in . ha rvest ' ' is th\J -convincing argument.
The world needs samples more than circu-
Jars. , Bibles and sermons arc neede.d, but
facts also-the '' heaied man standing in
t he midst" is' the convincing argument. .
And all -tbe people greatly feared the
Lord.'' It took the thunder to do it,
though-God
7
s thunder, too. When a man
gets. where God can use thunder to back
up his words the. people find God.
Serve the Lord with all your heart.'
Some .way Samuel seems to have been
a ' holiness man,
7
' and not ash11med _of
it before a king. Bear in mind t.hi;' w:as a
national aduress and. set forth h1s tdeal
nation. ' All the Thi'l :s also
.Jesus' ideal man. ln his , is ion Samuel
must ha,e looked down the .,to the
gospel day, perhaps like A braham, as
said, he r ejoiced to see my day and. he
saw
7
' But in that day to set the
ideal life of a nation at the high calling
of holiness. as ' perfect heart '' ccl'tainly
means makes present day preachers
a nd find their age .back in the
stor nw times of . the .Judges when men
secm<'.d neither. to know religion or na- ..
tiona) government. It is to this remark-
able a<ldress we are indebted fQr ..
.. t eaching that not praying, , i.s on sin. '
sin.
AS TO TEACHING AND
The scholar cannot rec.it e witho1,1t prep-
:nation of the lesson. Nor can a teacher
who has prepared f or the class, be .oth'er
thau foiled, when he comes before a class
who . ha\'C not studied the lesson. The
. .cl ass. attendant-! cannot say scholar,' for ..
a scholar is one .who studies-who "'OE'S
into class ignorant of th11 expect-
ing to sit like a squab, and have the
o l<'acher stuff him, may well praise the .
t<>acll<'r. but such a clnss attendant is his
own worst enemy. I n failing grind
his own grist he will soon be dependent
wholly on . his neighbor.'s . .. ntiU, ...
that 1nan think .. th.at .. llstcning to his
neighbor . talk will culti'vate his own gar-
den.
W fGI
. Latnts..:, ... t-as .. l1
aves o ory .... ..
Sample, post paid 2Sc
CO., 730 $JI Pedro st. Los _b&lles, caL
12 Nazarene . Messenger.
.. YOUR BESETI'ING SIN; . . . . SPIRITU ... L INSPIIliNG
[.Juiy 9,
Professiona-l Cards
1. The sin you do not want to be
reproved for. ,
2. The sin you are readiest to
defend.
3. The sin your . thoughts run most
upon. _ .-
4. Th.e .sin that you captive
the easiest.
5. The sin you most excuse
'' for.
? . The sin. that oftenest beclouds
your spiritual sky.
7. The sin that causes you remorse
of conscience the most frequently.
8. The sin that makes you doubt
your present acceptance with God.
9. The sin you are most unwilling .
to acknowledge you possess.
10. The sin you are most unwilling
to give up.
11. The sin you are all the time
trying t<? persuade yourself is an .
infirmity.
12. The sin that must be laid aside
in order to enjoy full salvation.
. Selected.
J!(' IC' IC'
HOLINESS ENDURES.
Recently we fell to the
query, what would .have been -the
upon the reputations of the
W esleys if they had continued as they
started out; inoffensive, medium-
grade members of the English Church.
Would they have been a hundred
yea,rs from their day more written
about and talked about, even outs.ide
of the circles of the Church which
they founded, than any other man of
their time? united themselves
to an enduring doctrine and experi-
ence. There are other enduring doc-
trines, such as justification by faith,
which made the reputation of Martin
Luther for his own generation and for
all generations which will follow him.
But the doctrine of holiness made the
Wesleys .to be men of repute even now
after they have lfeen succeeded by
several generations. If they had not
attached themselves to this disting-
uishing doctrine there is no good
reason for believing that they would
ever have attained unto remarkable
rank among inen. This doctrine
awakened what they were capable of
doing, aroused all their laten.t powers,-
moved them with an unquenchable
zeal, and enabled them to pass to
their successors a heritage of inesti-
value. He who fancies _ that
his life is ruined by devoting himself
to any enduring doctrine is certainly
.. laboring under a delusion of the
enemy. - Wesleyan Methodist.
: :' .. THE 'NEW BOOK
Apples of .Gold;
Or, Words Fitly Spoken.
DR. PA.UL BRESEE
I 6i1-16 LlllllNER .. BLDG.
624 S. SPRING ST.
Tel. Main 1484
1
Home F 1484
Hours 10 to 2. 10 a. m. Sunday.
Reeldence 1126 Santee St. Phones Broadway 4133
Lee Anaelee, Cal. Home 2798
Being a Compilation of the brief Spiritual Gb.U18E8 Reeldence 638 s. Cummlnp St
Heart Messages which have appeared on the . . . . . . . . HOllie phone 41462 Boyle 124S
first of the MESSENGER during the past DR. W. J. LAWRENCE - ..
two
BY REV. R. PIERCE.
EAR. NOSE AKJ: THROAT
Hours 10 to 12, 2 to 6. 414-416 Sevenance Bide
Home Phone F 1497 6th and Main Sta.
Lee Cal.
_,240:pages, paper. With portrait, and
-Introductioh- by-Dt. Bresee. - ---D.- .M. MeDDNALD_ - -- . ..
Price 25c, bymail30c; in lots ofl0$2. AT LAW
. In cloth, 60 cents. 828-8Z4-826 H. w. HeUman ..
N. E. Cor. Fourth and Sprinlf Sta.
Lee
CaL
Address "<1 'R. "P. ,'" Teleohone Home 1624
. 730 San Pedro St., Los Angeles, Cal.
Our Clubbing List.
...........
THE N NZARENE MESSENGER and any
. one of the following-' named papers
to new subscribers for $1.50, . or
where one is already a subscriber to
the MESSENGER, the renewal of the
MESSENGER and one year (new) to
to any of papers named for $1.75
Note-'Renewa:ls to any of the papers are $1.00
The Beulah Chcistian, . .
Published by the Pentecostal Printing Co.
Providence, R. I.
The Holiness Evangel,
Published by The Evangel Publishing Co.
Pilot Point, Texas. . .
'
The Pentecostal Advocate,
Published by The Pentecostal Advocate
Publishing Co., Peniel, Texas.
The Pentecostal Era. .
Published by H. B. Hosley,
Washington, D. C.
With the NAZARENE MESSENGER to new
supscribers, both for $1.00. Renewal .to
MESSENGER and new subscription to The
Pentecostal Era for $1.15.
Forward Your Subscriptions to Us for
Any of These Papers.
.
When writing for change of address
or discontinuance of any paper,
always write direct to the publisher
of the paper to which you refer.
730 San Pedro St.
LOS ANGELES, CAL
... SPECIAL . ..
Fresh Home Made Taffy 10c lb.
Peanut" Taffy. . 15c lb.
" Assorted Nut Candy 20c lb.
"" Buttercups . . . . . 25c lb.
" Wrapped Caramels ; . . . 20c lb.
" Home Made Fruit and Nut Chocolates 20c lb.
METROPOLITAN CANDY CO.
4699 317W. 4th
W BURT CLARK
COUNSELLOR AT LAW
Suite 800 Trust Build i nc
Second and Snrlllll' Los ANOELEB
W. 8. lltMDTT 3. B. AJlDIB WK. T. ltENDRICit
KENDRICK, KNOTI' & . ARDIS
ATI'ORNEYS AT LAW
Will prBetlce In All the State and Federal Courts.
Oftlcee-Rooms 92-93 Temple Block. Loe An2elee.
S. B. BAILEY
The Pioneer
OF
BROADWAY
. Established 1895
The But Service
The Most Reliable GoodtJ
The Pricea- J-t a Little Betur
'
353 S. Broadway
LOS ANGELES
PAUL HAUPT
Contractor and Builder
Office 927 .Central Bldg.
Cor. 6th and Main Sts.
Phone F-1577 Los Angeles.
Ree. 2416 S. Filtlleroa TeL West 3891 Home 23407,
Laundry or Bakery
WAGONS ...
Built to Order,
.$65
ECONOMY CARRIAGE CO.
1413-17 S. MAIN ST.
.Montgomery & Muliin_ C.o.
C,.or. Fifth and San Pedro Sts.
Prices as low as the lowest, consistent with good grades .