Shri Sai Baba Shri Sai Baba is revered as one of the greatest saints ever seen in India, endow

ed with unprecedented powers, and is worshipped as a God incarnate. (SAI meaning Sakshaat Ishwar) - GOD THE ABSOLUTE This mysterious Fakir first made his appearance in Shirdi as a youth and remaine d there throughout his long life. HE transformed the lives of those who met him and continuously is doing so even after his Samadhi in 1918 for those whose hear ts are touched by his love and who pray and call him at any emergency in life fo r his blessings. Baba stated that his mission is to Give Blessings without discrimination to all, a nd he proves it in myriad ways by healing the sick, saving lives, protecting the vulnerable, averting accidents, granting offspring, facilitating financial gain , bringing people into harmony within themselves and with each other and, above all, in effecting the spiritual evolution and transformation of those who came t o him as the last resort. Baba is, as one of his contemporary devotees put it, The embodiment of the Suprem e Spirit lighting the sadhaka's (seekers') path by His every word and action . To his devotees, Baba is nothing less than a GOD. This has been a matter of expe rience and not imaginary. I look on all with an equal eye An outstanding aspect of Sai Baba is that he is beyond distinctions of religion, caste or creed. He embodied all religions and preached the Universal religion o f Love. Devotees of all faiths find their meeting point in Sai and people from all commu nities and all walks of life are united by the great love and reverence Baba ins pires in them. Baba had great regard for his hindu devotees and their Gurus and he responded to their needs and permitted worship according to the hindu and oth er religious rituals. At the same time his dwelling place was a Masjid (Mosque) and the name of Allah was ever on his lips. HE described himself as in Service t o GOD (ALLAH) and as a soul ever remembering ALLAH -(YAD - A - HAKKA) People today flock Shirdi in ever-increasing numbers to pay homage to the Divine and to experience the truth of Baba s promise that He would be active in answerin g devotees' prayers even from his tomb. Like Ten Commandments BABA has given ele ven assurances to humanity for welfare. Baba said that he was a slave in the service of those who loved him that he was ever living to help those who turn to him and that he has to take care of his ch ildren day and night. He then taught values of total surrender to the Almighty M aster (ALLAH MALIK EK- The only ONE) and experience his grace. In coming to Baba s Shirdi His children experience the truth how BABA unfailingly fulfils his commitments to his devotees by coming to their rescue in times of cr isis. -----------------------------------------------------------Origins and First Appearance Nobody knew the parents, birth or birthplace of Sai Baba. Many inquiries were ma

de, many questions were put to Baba and others regarding these details, but no c onvincing answer or information has yet been obtained. Practically we know nothi ng about these matters. When asked about his relatives and other details he gave only one answer:'From very long'. Note: These words uttered by SAI BABA have been actually heard by the daughter-i n-law of Mrs Bayajamaa Kote Patil. She was a witness to the dialogue between Mrs Bayajamaa Kote Patil and BABA who came for Bhiksha at Mrs Bayaja's place. He first manifested himself as a young lad of sixteen under a Neem tree in Shird i for the sake of Bhaktas. Even then He seemed to be full with the knowledge of a Brahman (the only one Universal force or energy governing all matters). He had no desire for worldly objects and pleasures even in dream. He renounced Maya (d elusion) and Mukti (deliverance) was at his feet. With his blessings many souls attained liberation.For all the seekers he uttered only three words- 'ALLAH ACHC HA KAREGA' by way of his blessings. Everything will be fine by the GRACE OF GOD. One old woman of Shirdi described him as follows: This young lad, fair, smart and very handsome was first seen under the Neem tree seated in an asana (a Yoga posture). The people of the village were wonder-struck to see such a young lad practicing hard penance, not minding heat and cold. By day he associated with none, by night he was afraid of nobody. People were wonde ring and asking, from where this young chap had turned up. His form and features were so beautiful that a mere look endeared Him to all. He went to nobody s door, always sat near the neem tree. Outwardly he looked very young; but by his actio n he appeared to be really a Great Soul. He was the embodiment of dispassion and was an enigma to all. Nobody knew his where about and his mysterious behavior ( Leelas). It is said that one day, God Khandoba at Shirdi possessed the body of some devot ee and people began to ask Him, "Deva (God), you please enquire what blessed fat her s son is this lad and from where did He come". God Khandoba asked them to bring a pickaxe and dig at a particular place. When i t was dug, bricks were found underneath a flat stone. When the stone was removed , a corridor led to a cellar where cow-mouth-shaped structures, wooden boards, n ecklaces were seen. Khandoba said, "This lad practiced penance here for 12 years." When the people b egan to question the lad about this, He put them off by telling them that it was His Guru s place, His holy Watan (inheritance) and requested them to guard it well. The young Baba thus stayed on in Shirdi for a period of three years. Then, all o f a sudden, He disappeared. After some time, He reappeared in the Nizam State ne ar Aurangabad and eventually again returned to Shirdi with the marriage party of one Chand Patil, when He was twenty years old. Return to Shirdi There lived in the Aurangabad district (Nizam State), in a village called Dhoop, a well-to-do Mohammedan gentleman by the name Chand Patil. While he was making a trip to Aurangabad, he lost his mare. For two long months, he made a diligent search but could get no trace of the lost mare. After being disappointed, he ret urned from Aurangabad with the saddle on his back. After travelling four Koss an d a half, he came, on the way, to a mango tree under the foot of which sat a fak ir (queer fellow). He had a cap on His head, wore Kafni (long robe) and had a "S atka" (short stick) under his armpit and he was preparing to smoke a Chillim (pi pe). On seeing Chand Patil pass by the way, he called out to him and asked him t

o have a smoke and to rest a little. The Fakir asked him about the saddle. Chand Patil replied that it was of his mare, which was lost. The queer fellow or Faki r asked him to make a search in the Nala(small stream) close by. He went and the wonder of wonders! he found out the mare. He thought that this Fakir was not an ordinary man, but an Avalia (a great saint), A queer personality. He returned t o the Fakir with the mare. The Chillim was ready for being smoked, but two thing s were wanting; (1) fire to light the pipe, and (2) water to wet the chhapi (pie ce of cloth through which smoke is drawn up). The Fakir took his prong and thrus t it forcibly into the ground and out came a live burning coal, which He put on the pipe. Then He dashed the Satka on the ground from where water began to ooze. The chhapi was wetted with that water, was then wrung out and wrapped round the pipe. Thus everything being complete, the Fakir smoked the Chillim and then gav e it also to Chand Patil. On seeing all this, Chand Patil was wonderstruck. He r equested the Fakir to come to his home and accept his hospitality. Next day he w ent to the Patil s house and stayed there for some time. The Patil was a village o fficer of Dhoop. His wife s brother s son was to be married and the bride was from S hirdi. So Patil made preparations to start for Shirdi for the marriage. The Faki r also accompanied the marriage-party. The marriage went off without any hitch, the party returned to Dhoop, except the Fakir alone stayed in Shirdi and remaine d there forever. How the Fakir got the name Sai When the marriage - party came to Shirdi, it alighted at the foot of a Banyan tr ee in Bhagat Mhalsapati s field near Khandoba s temple. The carts were loosened in t he open courtyard of Khandoba s temple and the members of the party descended one by one, and the Fakir also got down. Bhagat Mhalsapati saw the young Fakir getti ng down and spontaneously accosted Him "YA SAI" (Welcome Sai). Others also addre ssed Him as Sai and thenceforth he became known as Sai Baba. Upon his return to Shirdi, Baba stayed there for an unbroken period of sixty yea rs, after which He took His Maha-Samadhi in the year 1918. Initially, Sai Baba stayed on the outskirts of the village of Shirdi, then under a neem tree for four to five years at the spot now called Gurusthan, before shi fting to an abandoned mosque which later became known as Dwarkamai. Slowly his greatness was revealed and his fame spread far and wide, until by the end of his life he was attracting thousands of people to Shirdi. In the last de cade of his life, Baba was worshipped with all pomp and ceremony and the mosque was likened to a maharajah s darbar , yet Baba never changed His simple and austere l ifestyle of the Puritans. -----------------------------------------------------------Sai Baba s Mission and Advice Saint Ramadas (1608-1681) flourished in the 17th century and fulfilled to a grea t extent his mission of protecting the helpless cows and Brahmins against the Ya vanas powerful (Mohammedans or Followers of Islam), but within two centuries aft er him, the split between the two communities -- Hindus and Mohammedans widened again, and it is believed that Sai Baba came to bridge the gulf. His constant advice to all was to this effect. God is the only One Almighty Master of all souls and never discriminates while s howering his Love on the souls who are all equals before him. He loves every soul irrespective of his/her vices or virtues. "Rama (the God of the Hindus) and Rahim (the God of the Mohammedans) are one and the same; there is not the slightest difference between them; then why should t

heir devotees quarrel among themselves? You ignorant folk, children, join hands and bring both the communities together, act sanely and thus you will gain your object of national unity. It is not good to dispute and argue. So don't argue, don't emulate others. Alway s consider your interest and welfare. The Lord will protect you. Yoga, sacrifice, penance, and knowledge are the paths (means) to attain God. If you do not succeed in this by any means, invain is your birth. If any one does any evil unto you, do not retaliate. If you can do anything, do some good unto other." Baba shall always support any truthful thought or action. This, in short, was Sai Baba's advice to all; and this will stand in good stead both in material and spiritual matters. Baba assured, without any discrimination , all the seekers (MUMUKSHUS) His divine and unfailing support for material welf are and spiritual elevation. There is no soul in the world who has not experienc ed Baba's instant support and protection in moment of crisis. Sai Baba as Satguru There are many so-called Gurus, (imposters) who go about from house to house wit h cymbals and veena in their hands, and make a show of their spirituality. They blow mantras into the ears of their disciples and extract money from them. They profess to teach piety and religion to their disciples, but are themselves impio us and irreligious. Sai Baba never thought of making the least show of his worth (piety). Body-consciousness, he had none, but he had great love for the discipl es. There are two kinds of Gurus: (1) 'Niyat' (appointed or fixed) and (2) 'Aniyat' (unappointed or general). The latter by their advice develop the good qualities in us, purify our hearts and s et us on the path of salvation; but contact with the former, dispels our duality (sense of difference); and establishes us in Unity by making us realize "Thou a rt that" there are various Gurus imparting various kinds of wordy knowledge, but he, who fixes us in our Nature (Self) and carries us beyond the ocean of wordy existence, is the Satguru. Sai Baba was such a Satguru. He always said, 'Words c reate delusion (MAYA BHRAMA) But Company of Sat Guru (SATSANG) imparts knowledge by removing ignorance. His greatness is undescribable. If anybody went to take His darshana, he, without being asked, would give every detail of his past, pres ent and future life. He saw Divinity in all beings. Friends and foes, the virtuo us and the vicious were alike to Him. Disinterested and equal-balanced, He oblig ed also the evildoers. He was the same in prosperity and adversity. No doubt, ev er touched Him. Though He possessed the human body, He was not in the least atta ched to his body or house. Though he looked embodied, he was really disembodied, i.e., free in this very life (MUKTATMA). -----------------------------------------------------------Wonderful incarnation Sai Baba as a Yogi- Satchidanand SATGURU Sai Baba knew all yogic practices. He was well versed in the six processes inclu ding Dhauti, Khandayoga and Samadhi, etc. He demonstrated His mastery over yogic exercises many a time. Yet, if you think that he was a Hindu, He looked like a Yavan. If you think Him to be a Yavan, he looked like a pious Hindu. No one definitely knew whether he w as a Hindu or a Mohammedan. Inferences could be drawn from His dress or body fea tures but all such superficial inferences were meaningless. They did not serve a ny purpose. He celebrated the Hindu festival of Rama-Navami with all due formalities and at

the same time permitted the Sandal procession of the Mohammedans. He encouraged wr estling bouts in this festival and gave good prizes to winners. When the Gokul A shtami came, he got the Gopal-Kala ceremony duly performed and on Id festivals, he allowed Mohammedans to say their prayers (Namaj) in his masjid. Once in the Moharum festival, some Mohammedans proposed to construct a Tajiya or Tabut in the Masjid, keep it there for some days and afterwards take it in the procession through the village. Sai Baba allowed the keeping of the Tabut for fo ur days and on the fifth day removed it out of the Masjid without the least comp unction. He allowed all the devotees to celebrate festivals at Shirdi according to their preferences and the various religious in vogue adopted by them. In Baba 's Masjid except a garlanded wall there is no image or photograph of any deity. If we say that he was a Mohammedan, his ears were pierced (i.e. had holes accord ing to Hindu fashion). If you think that he was a Hindu, he advocated the practi ce of circumcision (though according to Mr Nanasaheb Chandorkar, who observed hi m closely, he was not himself circumcised. Wide article in Sai Leela on "Baba Hi ndu Ki Yavan" by B.V. Deo, page 562). If you call him Hindu, he always lived in the Masjid; if Mohammedan, he had alwa ys the Dhuni - sacred fire there, and the following things which are contrary to Mohammedan religion, i.e., grinding on the hand mill, blowing of the conch and bells, oblation in the fire, Bhajan, giving of food, and worship of Baba s Feet by means of ARDHYA (water) were always allowed there. If you think that he was a M ohammedan, the best of Brahmins and Agnihotris, leaving aside their orthodox way s, fell prostrate at his feet. Those who went to make enquiries about his nation ality were dumb-founded and were captured by his Darshana. He gave visions of al l the respective Gurus and deities according to devotees choice whether expresse d or hidden. Baba, when asked about his creed, to that he belonged to Saint Kabi r's creed. So none could definitely decide whether Sai Baba was a Hindu or a Mohammedan. Th is is no wonder; for he who completely surrenders himself to the Lord, by gettin g rid of his egoism and body - consciousness thus becomes one with him, and has nothing to do with any questions of caste or nationality. Such a one as Sai Baba was, saw no difference between caste and among beings and beings. He took meat and fish with Fakirs, but did not grumble when dogs touched the dishes with thei r mouths. Thus Sai Maharaj was beyond all personal references, time and space di mensions. Such a unique and wonderful GOD incarnation was Sai Baba. [* Note--(1) Mhalsapati, an intimate Shirdi devotee of Baba, who always slept wi th Him in the Masjid and Chavadi, said that Sai Baba told him that he was a Brah min of Pathari and was handed over to a Fakir in his infancy, and when He told t his, some men from Pathari had come, and Baba was enquiring about some men from that place. [Vide Sai Leela 1924, Page 179. (2) Mrs. Kashibai Kanitkar, the famo us learned woman of Poona says in the experience No.8, published on Page 79, Sai Leela Vol. 11,1934, - "On hearing of Baba s miracles, we were discussing accordin g to our theosophical convention and fashion whether Sai Baba belonged to black or white lodge. When once I went to Shirdi, I was thinking seriously about this in my mind. As soon as I approached the steps of the Masjid, Baba came to the fr ont and pointing to His chest and staring at me spoke rather vehemently -"This i s a Brahmin, pure Brahmin. He has nothing to do with black things. No Musalman c an dare to step in here. He dare not." Again pointing to his chest - "This Brahm in can bring lacks of men on the white path and take them to their destination. This is a Brahmin s Masjid and I won t allow any black Mohammedan to cast his shadow here."] Sai Baba is widely regarded as an incarnation of God, but he always said that he was an obedient servant of God. Though an incarnation he showed the people the way how to behave satisfactorily and carry out the duties of their respective st

ations (Varnas) in this life. He never emulated others in any way, nor asked oth ers to have something done for him. For him, Who saw the Lord in all movable and immovable things of this world, humility was the most proper thing. None he dis regarded or disrespected; for he saw Narayan (Lord) in all beings, he never said , "I am God," but that he was a humble servant and he always remembered him and always uttered - "Allah Malik" (God is the sole proprietor or Owner). By his tho ughts and worldly behavior He established ideal values and virtues of faith, pat ience and humanity. One should concentrate on and do faithfully one's duties ass igned to him/her by GOD and wait patiently for the results (fruits) of his actio n (Karma) because the effect of any cause is always determined by GOD. -----------------------------------------------------------Greatness of Udi (ITS MIRACULOUS POWERS) It is well-known that Baba took Dakshina from all, and out of the amount thus co llected, He spent a lot on charity and purchased fuel with the balance left with Him. This fuel He threw in the Dhuni - the sacred fire, which he kept ever burn ing. The ash from this fire was called Udi and it was freely distributed to the devotees at the time of their departure from Shirdi. Udi or ash is the purest su bstance on earth having tremendous powers of doing and undoing and is the result of sacrifices offered to fire (agni) which purifies everything by destroying wh atever is evil. Performing 'Yagha' (Dhuni) is the most pious ritual recommended in the ancient Vedic literature. There is a deeper underlying significance behind Baba s practice of distributing U di. Baba taught by his udi that all the visible phenomena in the universe are as transient as the ash. Our bodies composed of wood or matter of the five element s will fall down, become inanimate after all their enjoyments are over, and will be reduced to ashes. In order to remind the devotees of the fact that their bod ies will be reduced to ashes, Baba distributed Udi to them. Baba also taught by the Udi that the Brahma is the only reality and the universe is ephemeral and th at no one in this world, be he a son, father or wife, is really ours. We come he re (in this world) alone and we have to go out alone. It was found and is even n ow found out, that the Udi cured many physical and mental maladies, but Baba wan ted to din into the devotee's ears the principles of discrimination between the Unreal and the Real, non-attachment for the unreal, by His Udi and Dakshina. The former (Udi) taught us discrimination and the latter (Dakshina) taught us non-a ttachment. Unless we have these two things, it is not possible for us to cross o ver the sea of the mundane existence. So Baba asked for and took Dakshina, and w hile the devotees took leave, He gave Udi as Prasad, besmeared some of it on the Bhaktas' foreheads and placed his boon-conferring hand on their heads. When Bab a was in a cheerful mood, he used to sing merrily. One such song was about Udi. The text of the Udi song was, "Oh, playful Rama, come, come, and bring with you sacks of Udi." Baba used to sing in very clear and sweet tones. So much about the spiritual implication of Udi. It had also its material signifi cance. It conferred health, prosperity, freedom from anxiety, and many other wor ldly gains. So the Udi has helped us to gain both our ends - material as well as spiritual. -----------------------------------------------------------SaiBaba's Nature and Personality : It is on account of Sai Baba that Shirdi grew into importance. It is interesting to study what sort of a personage Sai Baba was.

Sai Baba conquered this Samsar (worldly existence), which is like a deep sea, ve ry difficult and hard to cross. Peace or mental calm was his ornament and he was the repository of wisdom. He was the home of Vaishnava devotees, most liberal ( like Karna) amongst liberals, the quintessence of all essences. He had no love f or perishable things and was always engrossed in self-realization, which was his sole concern. He felt no pleasure in the mundane things of this world or of the world beyond. His Antarang (heart) was as clear as a mirror and his speech alwa ys rained nectar. The rich or poor people were the same to Him. He did not know or care for honor or dishonor.` Baba was the Lord of all beings. He spoke freely and mixed with all people, saw the acting and dances of Nautchgirls and heard Gazhal songs. Still, he swerved not an inch from Samadhi (mental equilibrium). The name of Allah was always on his lips. While the world awoke, he slept; and while the world slept, he was vigilan t. His abdomen (Inside) was as calm as the deep sea. His Ashram (life-stage) cou ld not be determined, nor his actions could be definitely determined and though he sat (lived) in one place, he knew all the transactions of the world. His darb ar was imposing. He told daily hundreds of stories; still he swerved not an inch from his vow of silence. He always leaned against the wall in the Masjid or wal ked morning, noon and evening towards Lendi (Nala) and Chavadi; still he at all times abided in the Self. Though a Siddha, he acted like a Sadhaka. He was meek, humble and egoless, and pleased all. Such was Sai Baba, and as the soil of Shir di was trodden by Sai Baba s feet, it attained extraordinary importance. By day he always sat under the neem tree, sometimes under the shade of a branch of a babul tree near the stream at the outskirts of the village. Many Sanyasis, Sadhakas and all sorts of men aspiring for salvation came to Sai Baba. He always walked, talked and laughed with them and always uttered with His tongue Allah Malik (God is the sole owner). He never liked or encouraged discussi on or arguments. He was always calm and controlled, though irritable at times, a lways preached full Vedanta and nobody knew till the last the real Baba. Dress Demeanor and Daily Routine : His demeanor was quiet and sober. However on occasions he used to get ruffled be cause of some suggestion of calamity or evil in his devotees life. He did not ta lk frequently and was in trance. His eyes penetrating skies. Since his young day s, Sai Baba grew hair on His head, never had His head shaved. He used to wear a piece of white cloth round His head along with a long flowing Kafni. The piece o f white cloth on the head was twisted like matted hair and flowed down from the left ear on the back. This was not washed for weeks. He wore no shoes, no sandal s. A piece of sackcloth was his seat for most of the day. He wore a coupin (wais t-cloth-band) and for warding off cold he always sat in front of a Dhuni (sacred fire) facing South with his left hand resting on the wooden railing. While slee ping in the Chavadi Baba used to rest his head on a brick. Sai Baba visited certain houses daily and went from door to door where he stood as a beggar and called out, "Oh Mai, give me a piece of bread" and spread out hi s hand to receive the same. In one hand he carried a Tumrel (tinpot) and in the other a Zoli or choupadari, i.e., a rectangular piece of cloth as food collectin g bag. Liquid or semi-liquid things such as soup, vegetables, milk or buttermilk were received in the tinpot, while cooked rice, bread, and such solid things we re taken in the Zoli. Baba's tongue knew no taste as he had acquired control ove r it. Whatever things he got in his Zoli and in the tinpot were mixed together a nd partaken by Baba to his heart's content. The food collected was poured into K olamba - a stone pot and animals and birds used to cluster around the pot to eat food. Baba never prevented them from eating. Baba begged till noon, but his begging was very irregular. Some days he went a f

ew rounds, on other days up to twelve noon. In the afternoon, he used to walk at random and go at times to neighboring villa ges to the houses of some of his devotees. Style of Teaching : As for Sai Baba s style of teaching, he did not deliver lectures and rarely gave f ormal teachings. He has never written anything by way of wordy philosophy. Rathe r, he taught orally by parable, direct experience and the example of his own lif e. He assures all that each could experience. His Devine Love and blessings flew directly and not through any intermediary. All would experience fulfillment of their worldly desires and also perfect satisfaction of their craving for self re alization (AATMA BODHA). There is no exception to this experience. Baba s way is to cater directly to the needs of each individual and he did not req uire His devotees to take up any rituals or conventionally prescribed practice, nor did he favoured any particular path over another. Baba generally discouraged people from changing their chosen form of worship in GOD and never advised tota l detachment from worldly life and changeover of preference for a particular dei ty as GOD. He advised perfect loyalty in and faith in the power and blessings of the Almighty (ALLAH MALIK) and patience for the results of action (KARMA). As a result of Baba's grace, devotees experience self-generated conviction and faith that whatever their desires and aspirations are, they will never go unnoticed b y Baba and they would not return empty-handed from SAI-COURT (DARBAR). -----------------------------------------------------------Baba s Personal Belongings (Articles used by Baba) Chulli Used by Baba for preparing food (Prasad) and later distributing to gathering of devotees (Annadan). Kolamba A stone pot which Baba used to place collected (Bhiksha). The food placed at an open place near Masjid was eaten by insects, birds and animals like dogs, cats, pigs. The remainder used to be eaten by Baba. Water-Pot Used for storing water to be drunk by all the thirsty (Pan-Pot) Jata Jata (Hand mill) a pair of stone crushers used for grinding wheat implying that the seed of Karma when crushed and transformed into floor destroys the consequen ces of all good and evil deeds and liberates soul from binding of Karma. Udi Stand and Kathada (railing) At Masjid where Baba used to place his hands and attended visitor artists and gi ve them Prasad (fruits or coins and handful of udi- as the most precious, pure a nd powerful substance in the universe from all sorts of contamination by evil or malignancy).

Baba s bathing stone On this stone Baba used to take bath which was executed by devotees. Udi stone and Ota (platform) For burning essence sticks or udi (Loban) sticks whose fragrance was pleasant Fo r creating a purified scented atmosphere. Baba used to sit on the platform on wh ich udi stand was fixed. Satka (stick) The thick stick used by Baba to drive away evil for protecting his devotees faci ng calamities. Two copper pots Used by Baba to cook Khichadi or sweet Pulav as his Prasad (Annadan) -----------------------------------------------------------CHRONOLOGICAL LIST OF EVENTS (Episodes) CONCERNING SHRI SAI BABA 1838 Hemadripant has approximately determined the date of Sai Baba's birth as A.D. 18 38. 1842-54 Sai Baba spent 12 years with his Guru. The name of his Guru is not exactly known but could be 'Venuksha' alias Gopalarao Deshmukh of Selu or even a 'Sufi' fakir . Some say " Baba practiced penance at the tomb of His Guru in the cellar under the Neem Tree at Shirdi". Arrival of Devidas at Shirdi (Aged 10-11 years) took p lace in 1846. When he enquired, BABA mentioned the name of his GURU as 'Venuksha ' implying (Parvardigar). 1854 Sai Baba first appeared at Shirdi under the Neem Tree (aged about 19 Years) and after sometime disappeared to an unknown place. 1858 Sai Baba returned to Shirdi along with the marriage-party of Chand Patil of vill age called Dhoop in Aurangabad District and remained at Shirdi for ever till His Samadhi. 1865 Saint Manik Prabhu of Homanabad in Bidar District of Karnataka passed away in 18 78, Chaitra Vadya 14. H. H. Akkalkot Swami left His mortal coil at Akkalkot in S olapur District of Maharashtra. (First appeared in 1835). It is reported that th ree of them (Manik Prabhu, Swami Samartha and SAIBABA) met at Humanabad. 1885 Saint Anandnath (aged 95 years) of Yewala Math and a disciple of Akkalkot Swami visited Shirdi and seeing Sai Baba exclaimed, "This is a precious real diamond." 1886, April 16 Mahasamadhi of Shri Ramkrishna Paramahansa of Bengal 1886, Margashirsh 15 Sai Ba

ba got rid of an attack of asthma, by going into samadhi for 72 Hrs. 1889 Abdullah arrived at Shirdi from Nanded (in West Khandesh near Jalgaon and Amalne r) 1892 (approx) Nanasaheb Chandorkar arrived at Shirdi for the first time after being invited by BABA many a time showing his intimate relations with NANA since his many previo us births. 1894 (approx) Das Ganu (Ganesh Dattatreya Sahasrabuddhe) accompanied Nanasaheb Chandorkar to S hirdi for the first time 1896 Celebration of 'Urus' ( fair) started at Shirdi owing to the efforts of Gopalrao Gund, a Circle Inspector of Kopargaon 1897 Son (Nanasaheb Rasane) was born to Damu Anna Kasar of Ahmednagar by Sai Baba's G race. 1898 Sai Baba was seen sleeping on a narrow plank suspended with old rags about 7 or 8 feet above ground with lighted lamps placed on the plank. 1899-1900 Nanasaheb Chandorkar visited Shirdi with his sister-in-law's husband, Shri Biniw ale. Baba scolded Nanasaheb for dissuading Biniwale, a devotee of Shri Dattatrey a from visiting Datta Temple on the bank of Godavari River to avoid delay in rea ching Shirdi. 1900-1902 Sai Baba like a learned Pandit explained Geeta to Nanasaheb Chandorkar, who beli eved that BABA was not well versed with Sanskrit language of Pandits (learned pe ople). 1903 Das Ganu left Govt. service and as per Baba's instructions settled at Nanded and started performing keertans and writing life histories of recent saints 1903 Das Ganu's book 'Sant Kathamrit' was published. (Ch. 57 about Sai Baba's advice to Nanasaheb Chandorkar) 1904, April Rao Bahadur H. V. Sathe first arrived at Shirdi. (Aged 49 years) 1904-1905 Nanasaheb Chandorkar's pregnant daughter Mainatai at Jamner in Jalgaon District had severe pains of delivery. Sai baba sent Udi and Arati with Ramgir Gosavi fro m Shirdi and she had a safe delivery. Sai Baba even took the form of tonga's Raj put driver to make Ramgir reach Jamner safe and on time. 1906 Das Ganu's book 'Bhakta-Leelamrit' was published. (Chs.. 31, 32 and 33 about Sai Baba) 1906

Nanasaheb Chandorkar was transferred as Mamlatdar from Nandurbar to Pandharpur. On the way, he stopped at Shird! with his family and started requesting Baba to accompany them to Pandharpur and stay there permanently with them. The devotees then told Nanasaheb about the singing of bhajan just finished in which Baba's mo od of going to Pandharpur and staying there for ever was expressed. The text of the song was,'I want to go and stay at Pandharpur .' 1907 Radhakrishna Mai (Sunderabai Kshirsagar) arrived at Shirdi.(Young good-looking w idow aged 25 years). She was blessed by BABA who used to send a part of food col lected as (Bhiksha) to her. 1908 Sathe Wada was constructed. 1908 Ekadashi Kashirarn Shimpi died. (Chaitra Shuddha 11). BABA saved his life in a mysterious way when he was assaulted by Thieves in a jungle. 1908 Pundalikrao of Nanded met Shri Vasudevananda Saraswati. (Tembe Swami) at Rajahmu ndry on banks of Godavari River in Andhra Pradesh and Swami gave a coconut to be presented to Sai Baba. BABA showed cognizance of Swamiji's gilt and showed his oneness with Swami by describing him as his brother (Bhau) 1908 Shri Tatyasaheb Noolkar, (Aged 45 years) the Sub-judge of Pandharpur first arriv ed at Shirdi in 1908. Gurupournima festival was prompted by Baba for Dada Kelkar , Tatyasaheb Noolkar, Madhavrao Deshpande and others. 1909 Saibaba threw an ochre garment on Balasaheb Bhate, Mamlatdar of Kopargaon, and a n atheist, on his very first visit and Balasaheb lost complete interest in world ly matters. He retired prematurely from service and settled down at Shirdi perma nently. 1909 Bapusaheb (Sakharam Hari) Jog on retirement from Govt. service came to stay at S hirdi permanently accompanied by his wife. 1909 Bhimaji Patil of Narayangaon (Pune District) came to Shirdi for getting his chro nic tuberculosis at the last stage and was cured by Baba's blessings. 1909, Nov 2 Hari Sitaram alias Kakasaheb Dixit (Aged 45 years), a prominent solicitor and M. L.C. first arrived at Shirdi. Baba used to call him affectionately Langda Kaka a nd removed fear complex from his mind. Kaka Dixit was known for his obedience to Baba's orders. 1909, Dec 10 Devotees began to offer regular worship to Baba in the Chavadi, where He slept o n alternate days 1909, Dec 25 Baba gave darshan in the form of Sri Rama to a doctor, devotee of Sri Rama who c ame with a Mamlatdar. 1910 Baba's 'Handi' ritual, occasionally cooking food Himself in a big copper pot and

distributing it to devotees and poor people without discrimination. This practi ce continued till this year. After wards owing to Das Ganu's keertans (musical r ecitals praising Baba), Baba's fame spread far and wide and devotees started flo cking together in large numbers offering large quantities of food as 'naivedya' and thus there was no need of 'Handi. 1910 Ramachandra Atmaram alias Babasaheb Tarkhad from Bandra (Bombay) first visited S hirdi. 1910 Rao Bahadur Moreshwar W. Pradhan of Santacruz (Bombay) first visited Shirdi. 1910 Govind Raghunath alias Annasaheb Dabholkar (Aged 51 years), the author of Shri S ai Satcharita (Marathi), had his first darshan of Sai Baba and received signific ant and prophetic title of 'Hemadpant. Baba gave him his blessings and inspired him to write SAI SATCHARITA - a religious scripture describing BABA's life story and his divine play (leela) as monumental as GURU CHARITRA- the old monumental POTHI - a poetic religious scripture inspiring worship to GURU, NARASINHA SARASW ATI. 1910 Balkrishna Vishwanath alias Balasaheb Deo (Dahanu Mamlatdar) first visited Shird i prompted by Nanasaheb Chandorkar. Deo used to describe him as Baba's child - w ith a full sense of surrender. 1910, Bhadrapad Shuddha 5H. H. Gajanan Maharaj of Shegaon (Buldhana District of Mahara shtra) left His mortal coil. (First appeared in 1878). At that very time at Shir di, Sai Baba grieved profusely and said, "Hallo! My Gajanan is gone. I must take bath again in reverence to the Great Soul." 1910 Shrimant Gopalrao Mukund alias Bapu saheb Butty of Nagpur, (a rich statesman) st arted staying permanently at Shirdi. 1910 Harishchandra Pitale's son suffering from epilepsy, was cured by Baba's mere gla nce at him. Baba gave Pitale three rupees and reminded him of two rupees earlier received by him from Swami Samarth of Akkalkot and thus showed his oneness with all the other SAINTS (Vibhutis) 1910, Ashwin Vady13 Sai Baba pushed his arm into the brightly burning Dhuni to save a blacksmith's c hild. 'The arm was scorched and burnt. Nanasaheb came from Bombay with Dr. Parma nanda but Baba did not allow the doctor to treat him. Bhagoji Shinde's service o f massaging the arm with ghee and bandaging it continued till Baba's Samadhi. Th is episode is in testimony to BABA's cosmic existence- HIS super consciousness. 1910 Dec 5 Hon'ble Mr. Ganesh Shrikrishna alias Dadasaheb Khaparde of Amraoti (Maharashtra) first visited Shirdi. (Refused on 10 Dec. 1910) Mr. Babasaheb Khaprde was an ar dent devotee of BABA and his efforts were instrumental in bringing Loka Manya Ti lak- (a great national leader -Khapurde's contemparary) to Shirdi for Baba's dar shan and blessings in his movement for India's freedom from the British Rule 1910, Dec10 Foundation-stone of Dixit Wada laid with Baba's permission 1910, Christmas

Lala Lakhamichand of Santacruz (Bombay) came to Shirdi. Baba loved him very much and affectionately accepted his petty gifts given with love. 1910 Megha returns to Shirdi and stayed till his death. In Baba's company he underwen t mysterious experiences which transformed Megha from an athiest to an ardent de votee of Baba and spent his life in the service of Sai -Shiva. He regarded Baba as Shiva-Shankar (Lord Shiva-Shankar -the welfare Doer). 1911 Madrasi Sanyasi Vijayanand, while on a pilgrimage to Manas Sarovar, halted at Sh irdi and breathed his last while reading 'Bhagawat' (a religious script written by Saint Eknath) for 3 days on Baba's advice. 1911, March Tatyasaheb Nulkar (Aged 48), the Sub-judge of Pandharpur breathed, his last at S hirdi . Baba showed HIS oneness with Tatya Nulkar and described him as a pure so ul and expressed HIS grief at Nulkars demise. After Tatyasaheb Nulkar passed away, Megha took over the regular daily worship o f Baba in the Dwarakamai. (He used to stand on one leg while performing the Arat i). Tatyasaheb Nulkar relinquished everything and stayed at Shirdi in Baba's com pany till his demise Baba bestowed him with the unique experiences in self reali zation. Baba advised him and Mr Shyama Deshpande to perform Guru worship (Pooja) . 1911 Ram-Navami Festival was started at Shirdi owing to the efforts of Shri Bhishma a nd Kaka Mahajani 1911, Ram-Navami Construction of Dixit Wada was completed and was inhabited with due rites. 1911 Extension and roofing of the open space in front of the Dwarakamai was carried o ut by Kakasaheb Dixit. Baba got enraged and tried to shake and uproot a pole. Th en removing Tatya Patil's pugree, struck a match, set the pugree on fire and thr ew it in a pit along with one rupee as if an auspicious offering to avert evil. Baba never liked renovation of his dwelling place viz. Dwarkamai (the masjid) an d opposed any such effort by the devotees. 1911 Somdav Swami alias Haridwar Swami visited Shirdi. 1911, June 27 Kashinath Govind Upaswii (aged 41 years) first visited Shirdi and returned again on 6 July. Baba ordered him to stay for 4 years in the Khandoba Temple. 1911, Dec Kashinath Upasani composed the famous 'Shri Sainath Mahimna Stotra (hymn) in San skrit. (Now being recited daily during Arati at Shirdi.) 1911, Dec Bubonic plague raged at Shirdi (Lasted upto March 15 next year) Baba however sav ed lives of plague inflicted devotees by taking upon himself i.e. on his body th e malody. 1911, Dec Baba's grinding of wheat in the hand-mill. It was not wheat that was ground but plague or cholera itself was ground to pieces and cast out of village. Seeing th

is Annasaheb Dabholkar (Hemadpant) was inspired to write 'Shri Sai Satcharita.' 1911, Dec5 Dadasaheb Khaparde of Amraoti arrived at Shirdi again with family and stayed for 3 months. Shri Krishna Bhishma the author of Arati book 'Sagunopasana' accompan ied him. Dadasaheb Khaparde wrote diary (daily record of his stay at Shirdi in B aba's company). 1911, Dec 11 Waman Rao Patel (Aged 22 years) (Later Swami Sai Sharanananda) first arrived at Shirdi. 1911, Dec 13 Chandrabhan Shet Marwadi, uncle of Khushalchand of Rahata. expired. 1911, Dec 16 Dr. Capt. Hate first visited Shirdi (who had just appeared at LCPS examination.) Baba sent him a message in the dream saying, 'have you forgotten me?' 1911, Dec 19 Sai Baba's great devotee and a great saint of Nath-panth order, Shri Rama Maruti visited Shirdi. (Stayed for 34 days.) '. Ram Maruti offered 'Naivedya' to Baba and Baba very affectionately took a part of it (SWEET SANJA). 1911-12 Sagun Meru Naik arrived at Shirdi at the age of 23 and on Baba's advice settled permanently running a small restaurant for the devotees visiting Shirdi. 1912, Jan Dadasaheb Khaparde's youngest son Balwant was cured of bubonic plague by Baba by taking the disease on himself. 1912, Jan 3 Megha fed some Brahmins on completion of his Gayatri Punascharana (a religious r itual). Dadasaheb Khaparde attended it at Sathe Wada. 1912, Jan 19 Megha died at Shirdi at about 4 A.M. Baba lamented loudly and followed the funer al procession for some distance. Baba showered flowers on Megha's body. 1912, Jan 20 Bapusaheb Jog started performing Baba's Pooja and Arati after Megha's death. He continued this till Baba's Samadhi and even some years afterwards until he shift ed to Sakuri and joined Upasani Maharaj there. 1912 Transformation of Dwarakamai (the masjid) started. Pits were patched up and the stone slabs fixed on the floor. Baba gave up sack-cloth seat and started using c ushion scat and boister in deference to devotees' wishes 1912 Jan Ganapatrao, father of Tatya Kote Patil passed away. Tatya Patil stopped sleeping in the Dwarakamai with Baba. 1912, Feb 25 Madhavrao Deshpande (Shama) left Shirdi to attend Kakasaheb Dixit's son's thread -ceremony at Nagpur and Nanasaheb Chandorkar's son's wedding at Gwalior. From th ere accompanied by Appa Kote, he went on a pilgrimage to Mathura, Prayag, Ayodhy a, Kashi and Gaya. At Gaya Madhavrao saw Baba's picture at the priest's house an d was reminded of Baba's words, "After visiting Kashi and Prayag I would be reac

hing the religious place ahead of Shama." 1912, Mar 15 Dadasaheb Khaparde returned to Amraoti. Mrs. Laxmibai Khaparde stayed behind. 1912, Ram-navami Dada Maharaj Satarkar, known as 'Modern Tukaram', was invited to perform Ram-nav ami Kirtan.When he bowed down in obeisance, Baba said, "I know this man since la st 4 years". Bala Buva had never met Sai Baba before but 4 years ago at Bombay, he had prostrated before Baba's picture. Thus Baba proved to His devotees that s eeing His picture was equivalent to seeing Him in person. 1912, April First visit of Balaram Dhurandhar along with his brothers. Before they arrived B aba had expressed, "Today many of my Durbar people are coming". Baba offered Bal aram Chillim to smoke and since then his 6 year old asthma was cured for ever 1912, Shravan 15 Guru-sthan padukas were installed under the Neem Tree at Shirdi 1913. First visit of Mahadev Rao Sapatnekar of Akkalkot accompanied by his younger bro ther Pandit Rao. When Mahadev Rao prostrated before Baba, Baba shouted 'Chal hat ' (Get away) in the protest of absence of faith in Saptnekar's mind and his prej udice for Baba. 1913 Baba gave at Dwarakamai darshan of himself as Vitthal and Rakhumai of Pandharpur to the wife and mother of R. B. Purandare of Bandra. 1913, Ram-Navaimi Bala Buva Satarkar performed Ram-Navami Kirtan at Shirdi and Baba gave him a gif t of Rs.150/- for the Kirtan. These coins were collected in a dish (Thali) after Baba's prayer (Aarti). Baba poured the whole dish in Satarkars bag (zoli) 1913, May Wamanrao Patel (Aged 24 - 25 Years.) (Swami Sai Sharanananda ji) visited Shirdi again and this time stayed for 11 months. 1913 Rao Bahadur Sathe got a son by Baba's Grace at the age of 57 years. 1914 Sapatnekar of Akkalkot arrived at Shirdi again with wife and returned being bles sed for begetting a son. 1914, Feb 14 Mr.B.V. Deo (Memlatdar of Dahanu in Thane Distict) was charged and reprimanded b y Baba for stealing His rag and after lot of abusing and scolding was favored wi th instruction to read Dnyaneshawari regularly every day as per Deo's desire. Th is episode is an example of how Baba sometimes displayed his transcendental powe rs to read devotees mental inclinations even without formal oral communication. 1914, Feb 22 A Sadhak of Yoga (Swami Ram Baba) visited Shirdi and seeing Baba eating bread wi th onion got suspicious and disappointed. However Baba proved His power of omnis cience by reading his mind and the Sadhak returned highly satisfied and blessed. 1914, April 2

Before the year was over, Baba appeared to Deo in a dream and inquired if he und erstood Dnyaneshwari properly. Deo said 'No' and added that without Baba's Grace it will not be understood. Then Baba explained to Deo how to read it slowly (an d without making haste) with full concentration for knowing the subtle meaning b etween the lines (Bodha -Knowledge) 1914, Ram-Navami Das Ganu was ordained by Baba to perform Ram-Navami Kirtan at Shirdi every year. 1914, Shravan H. H. Shri Vasudevananda Saraswati (Aged 80 years) (Tembe Swami) left His mundan e body at Garudeshwar on the banks of River Nannada in Gujarat. 1914. July 15 Kashinath Upasani left Shird! (total stay 3 years, 19 days) and proceeded toward s Nagpur, Khadakpur etc. 1915,Dec Sai Baba suffered from asthma and was very weak. Yet He climbed over Radhakrishn a Mai's roof with a ladder. Paid Rs. 2/- to the person bringing and placing the ladder. Honoring a worker for his work, Baba showed how Dignity of labor should be maintained. 1915, Dec Balakram Mankar passed away at Shirdi. 1915, Dec Mrs Tarkhad (wife of Babasaheb Tarkhad of Bandra) sent a pedha (made of milk and sugar) which was already offered as naivedya and that too with Balakram's son G ovindji who was in mourning. Yet Baba swollowed it with great eagerness and love 1915, Dec 30 Construction work of Butty's Wada was in progress. Baba occasionally used to go at this place to see the progress of this work and gave instructions. 1916 Sai Baba made Das Ganu to do 'Nam-saptah and Kirtan' at Shirdi for a week 1916 Radhakrishna Mai (Aged 35 years) passed away. Baba used to bless her by sending a portion of food collected by him by way of Bhiksha. 1916. Arrival of a Madrasi Bhajani Mela (Party of the Ramdasi Order). Baba gave darsha n to the chief's wife in the form of her beloved diety Shri Rama. The chief also got a dream and his attitude towards Baba was completely changed. 1916 Nephew of Dr. Mulky from Malegaon (District Nasik), suffering from tubercular bo ne-abscess, was fully cured by Sai Baba's Udi and his loving glance. The doctor himself visited Shirdi afterwards and became a staunch devotee of Shri Sai Baba realizing that Baba's service is to be performed not only for the sake of money or other mundane things but for the welfare of the disabled, helpless and downtr odden. 1916 Annasaheb Dabholkar (Hemadpant) retired from Govt. service. On Guru Poumima Day while at Shirdi, Anna Chinchanikar pleaded before Baba for getting some other ap

pointment for Hemadpant as his pension was quite insufficient and his family was growing. Baba assured him about his source of income for livelihood after retir ement. 1916, Vijaya Dashami When in the evening Shirdi residents were returning from 'Simollanghan' ceremony (crossing of the border or limits of the kingdom village), Baba suddenly got in to wild rage and taking off His head-dress, kafni and langota (loin cloth) etc., tore them into pieces and threw them in the burning Dhuni before Him. The fire in the Dhuni became brighter and Baba stood there stark naked. Later when cooled down and dressed again Baba said, "This is My Simollanghan" and thus hinted at His departure from this world soon on Dassehra Day. This Darshan provided an enl ightenment that Baba's body cannot be described as Hindu or Muslim or of any cas t or belonging to any religion in vogue. 1916 Ramchandra Dada Patil became seriously ill. One night. appearing before him, Bab a told him that he would recover soon but Tatya Patil will die on Vijaya Dashami Day in 1918. Thus by substituting Tatya's name for HIS, Baba foretold Tatya's p assing away. However, Baba sacrificed his body to save devotees life by saying ' instead of him another person will go?'. 1916 Baba averted Gopal Narayan Ambadekar's effort of suicide by prompting him to rea d an appropriate incident from Akkalkot Swami's Chariitra (religious scripture) and avoided greatest sin in his devotees life. 1917 Parayana (recitation for 7 days) of Guru Charitra by one Mr Sathe (Not Rao Bahad ur Sathe of Sathe Wada) and Baba's vision to him on the last day. Shama narrated to Hemadpant the story of Radhabai Deshmukh and Baba asking Hemadpant to narrat e the same to Him again blessed Hemadpant by pouring into his hands sugar-candy as prasad. 1917, May19 Lokmanya Tilak arrived at Shird! with Dadasaheb Khaparde for Baba's Darshan. 1917 Haribhau Karnik of Dahanu (District Thane) wished to offered one more rupee to B aba while leaving Shirdi, but could not do so. On the way at Nasik, in the Kala Rama Temple another saint Narasing Maharaj demanded one rupee from him. Karnik g ave it willingly thinking that Baba was demanding the rupee he wanted to offer a t Shirdi. Baba fulfilled in HIS many mysterious ways devotees' desire to offer d akshina through all the media. 1917 Sai Baba appeared at Thane (North of Bombay) to inquire the well-being of Appasa heb Kulkarni's wife and children when he was away on tour. When Appasaheb return ed Baba not only fulfilled his desire of offering Rs.10 as Dakshina but also fav ored him by returning nine rupees consecrated by His touch. These nine rupees ar e the symbol of nine bhakti services done to HIM. 1917 Upasani Maharaj (Aged 47 years) made Sakuri (near Rahata) his permanent residenc e. 1918 Rao Bahadur Moreshwar Pradhan purchased Lendi Baug and later presented it to Shi rdi Sansthan'. Baba himself planted some trees at the Lendi Baug

1918, April 1 At Vile Parle (East) (now suburb of Bombay) on Hanuman Road, Narayan Mahadev Tho sar's residence (later known as Narayan Ashram) was built a Hanuman Temple. On t he day it was consecrated, Baba paid Rs. 25 to a Brahmin named Waze and made him perform Shri Satya-narayan Pooja 1918 Prof. G. G. Narke, son-in-law of Butty got a permanent job by Baba's Grace as Pr ofessor in the Engineering College at Pune. Baba always remembered him by saying 'where has he (Narke) gone? Baba gave him a begging bag (zoli) for collecting f ood -an exercise in cultivating humility and eliminating ego. 1918, August Baba offered Hemadpant a glass of butter-milk and said, "Drink it all, you won't get such opportunity again suggesting that time for his Samadhi has arrived. 1918, Sep 9 Das Ganu wrote 'Shri Sai Stavan Manjaril at Maheshwar (Madhya Pradesh) on the ba nks of River Narmada. 1918, Sept 28 Nath Panthi saint Rama-Maruti of Kalyan passed away. 1918, Sept 28 Sai Baba had a slight attack of fever which lasted for 3- 4 days. Since then Bab a abstained from food and day by day His weakness increased. 1918, Oct 1 Baba asked a Brahmin devotee by the name Waze to read 'Raum- Vijay' (by Sridhar Swami) and listened to it for 14 days. 1918,Oct 8 A tiger met its death at the feet and presence of Sai Baba and was emancipated. 1918, Oct 15, Tuesday On Vijaya Dashmi, Sai Baba left his mortal coil at about 2-30 p.m. Few minutes b efore He gave Rs. 9/- as prasad to Laxmi Shinde. These nine coins represent nine dimensional devotion to GOD. 1918, Oct 16 Wednesday Early morning Baba appeared to Das Ganu at Pandharpur, in dream and sa id, "The Dwaraka mai has collapsed and all the oilmen and grocers have troubled Me a lot. So I am leaving the place. Go there quickly and cover My body copiousl y with flowers". 1918, Oct 16 Wednesday in the evening Baba's body was taken in procession through the Shirdi village and then interred in Butty Wada with due formalities 1918, Oct 27 On the 13th day Baba's devotees rformed by Balasaheb Bhate with pasani accompanied by Bapusaheb the remaining obsequies on the from all over gathered and funeral rites were pe a feast (Bhandara) to Brahmins and poor. Later U Jog went to Prayag (Allahabad) and performed all banks of River Ganga

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