149

Art.

An ancient book of Magic, of Moses. an unique Manuscript the time, from published for first and 'Translation. (Cod. Ileb., Gaster 178), with Introduction VI.?The Sword By M. Gastkk, Ph.D.

I. Magic has exercised

Introduction.

from remote antiquity part of the religion and as it is now in some forms and Babylon ancient Egypt or lived an independent of Buddhism life side (Tibet), some In with the instances side recognized religion. by it was tolerated, or rendered less obnoxious, by a peculiar into white or beneficial and black or evil magic, subdivision or was downright we go, however, Wherever persecuted. and especially if we turn to the popular beliefs that rule the so-called where find incantations. civilized nations, we shall always and every a complete formulas of magical and system and The belief in the witch and wizard,

the deepest influence upon mankind our own days. It either formed as it was the case in of the country, unto

their powerful filters and charms, holds still stronger sway than appears at first sight. upon human imagination a good work, It is remarkable that we do not possess or exhaustive on and of the history study, development we some true to It and is that find allusions it, Magic. times
cantations

special
and

chapters
other

devoted
superstitious

to books

the

charms

and
prevailing

in

customs

among nations. a pious an

material

various But a

nations

in

comprehensive One (or impious) wish. extreme would present undertaking

is far too vast, and is scattered

with such dealing is still of Magic study cannot gainsay that such difficulties.
over numberless

The

nations

and numerous

literatures.

Besides,

much

of ancient

150

TnE SWORD OF MOSES.

in fact, there is a profound times has disappeared; gap and times which is not by any between modern antiquity means bridged over by the literature of the Middle Ages. art and practice were In these times magical ruthlessly teem with and the Councils by the Church, persecuted denunciations Moreover, against the work of the Evil One. it was connected in a certain degree with the teachings and practices of the various heretical sects, and the pursuit was anything but harmless. Thus it comes about that an of Magic exhaustive study of the origin and development is still a wish for the future, and the full influence which cannot be investigated iu it has exercised upon mankind as to have a scientific value until at least such a manner a portion literature will again have come of the ancient shows character of the Gnostic teachings in the adoption of Magic, and in the spiritual the forms and with which interpretation they invested The adherents of the various teachings formulas of Magic. those that lived in Egypt and especially of the Gnostics, all the ideas that were floating about and Palestine, adopted itself also them into their system of superior Gnosis. has of the Gnostics the teachings of anything has of This it. it is the survived, thaumaturgical portion as it them afforded always been popular with the masses, to defend themselves which those means they wanted unseen to and the more evil of the attacks spirits, against a clue to the mystery of the afforded minds it speculative to subdue and to put It gave them the means universe. lies This forces of nature. to their service the unknown and transferred If at the root of the and enchantments, which it still retains. formidable the most Being
anti-Christian character,

to light. The syncretistic

general and gives

formulas of magic acceptance to this practice the popularity sects

some

that
are

assumed
anterior

an
to

although

Christianity, the Fathers the Fathers

the Gnostics

were

the first

to be attacked

Most of the ancient writings of the Church. are filled with polemics heretics, against

by of of

THE SWORD OF MOSES. which which these lasted are the foremost. The

151

of all the writings fragments

compelled may call Tertullian and Epiphanius. Irenaous and Hippolytus, A " as work the is known Pistis single exception Sophia/' is variously to the the date of whose composition assigned seems to belong It certainly second or fourth century. as it to a later stage in the development of the Gnosis, It has come down contains some of the later ideas. in a very bad state of preservation. to ua

for centuries, has been of the Gnostics. Sparse aud incoherent come down to us, and we are now have only to study their systems and superstitions, if we of their antagonists, them so, from the writings

result of this campaign, the absolute destruction

the last few years the soil of Egypt has rendered Within some more fragments of this kind of literature, and magic our hitherto have now enriched very scanty stock Papyri to the second ancient literature. These belong of genuine and origin, third of Egyptian and, being century, exclusively throw an unexpected the form which light upon new of the assumed under the influence order of is so stable and constant It is a fact that nothing

Magic ideas. literature. The very nature than this kind of mystical it from ever being radically formula prevents of a mystic As there is no other reason for its efficacy than changed. to have been fixed or it is pretended the form in which to the Select by the Divinity revealed itself, any change Dread destroy its efficacy. immediately as as at form the least the intact, preserved long practitioner stood under the influence of those divinities whose power or as long as he believed he invoked for protection, in the of that form would

influence he tried power of those demons whose malignant to avert by means of that form of enchantment. This a of the of number such charms in uniformity explains we them to find and almost whatever whatever language as long as time they may belong; they are the outcome of one and the same set of religious is the ideas, which But with the factor. of determining change religion tho charms also undergo changes, not in the form but

152

E SWORD OF MOSES.

and these bring in the names of the divinities invoked, To take a modern the other changes with them. example, charm against the Evil Eye will contain the name of Christ or of a Saint in a Christian charm, the name of Muhammed and that of an angel or a mysterious in the Muhammedan, name of God in the Jewish formula, though all the rest same process also in The would be identical. happened above assist us mentioned ancient times, and the Papyri the new order of ideas had the change which in tracing formulas of the Christian era. introduced in the magical to the If we trace the first impulse of these changes Gnostics, Essenes we must at once associate it with the sects of and in Egypt that swarmed and Theraupeuts sect most of Gnostics the and with Palestine, important i.e. that re the greatest which impression, produced one the His is by Valentin. against whom presented most of the Church were of the Fathers of the polemics and profound and the best influential was of He of the Gnostic known, probably systems. material he his and derived descent; Egyptian-Jewish from Oriental and Greek from his own fertile imagination, directed. luxuriant, He is the author of as the most as well the most system of letters and signs the mystical combinations and he the name of cabbalistic known under formulas, moreover of the permutations and combinations favoured names and attributes. To him to express divine letters or divine we owe the theory of iEons and the Syzygies, speculations, entered also creative sacred " pairs, of which I the two first this form to be Tetraktys." of the been believe the together the Gnostic and not, as and from Christian ideas.1 In his

counterpart has hitherto

Pythagoreans. in the mystical

sacred "Tetragrammaton," of the assumed by others, the Tetraktys For one can see in his system, and more so part of.it, the direct influence of the Jewish Valentin suit him lived, moreover, than to better
p. 472 ff.

of the time. speculations mystical and nothing would in Palestine,

1 P. Schaff, " Anti-Niccne Christianity,"

ii, Edinburgh,

THE SWORD OF MOSES.

153

that mystical, Ineffable Name of God, round manipulate a whole which had in the service of evolved been system the Temple. names and of God Augelology mysterious and His angels are, moreover, connected the with intimately
above-mentioned sects.

that Name, which Magic. By knowing is assumed to be the name by means of which the world was created, the man or exorciser to in Egypt pretended constrain the god to obey his wishes and to give effect to his invocation if called by his true name; in whilst a real and was considered Chaldea the mysterious Name and therefore existence, being, who had a personal exclusive power over tho other gods of a less elevated rank, over nature, and the world of In Egyptian spirits. magic, even if the exorcisers did not understand tho language from the Name was borrowed, they considered which it necessary divine to retain not have that it in its primitive form, as another word would the same virtue. The author of the treatise on

The mysterious is invoked seems and even modern

Ineffable to be the

Name centre

of the divinity which of most of tho ancient

the Egyptian to Jamblichus attributed maintains mysteries tho barbarous names taken from the dialects of Egypt on and Assyria have a mysterious and ineffable virtue account of the great of The these languages. antiquity use of such unintelligible can bo traced iu Egypt words
to a very great antiquity.1

is necessary to point out these things in order to the character of the new formulas which understand take now the place of the old. To the old and in time utterly new names were added or either names, unintelligible source of many and the common of these substituted, names is Jewish Tho Ineifablo Name mystical speculation. of God and th? fear of pronouncing it can bo traced to a comparatively remote antiquity. We find in those ancient writings the traditions that have retained of the centuries before
1

It

the common
"

era, the

idea of a form of the

p. 104 ff.

Lenormant,

Chaldicnu Magic,"

154

THE SWORD OF MOSES.

Ineffable Name composed of 22, 42, or 72 parts, or words, or letters, of which that consisting of 72 was the most sacred. what It is still doubtful those 22, 42, and 72 were ? different words either attributes the various expressing or letters in a of God, what but combination; mystical ever these may the have been the of took they place name were the and Ineffable with credited mystical selfsame miracle All be of these every powers. astounding By means could be done and everything could be achieved. the powers of nature, all the spirits and demons could to human and in fact there was no barrier subdued,

The heavens were moreover aspiration. peopled at a very with numberless in a hier age angels early arranged the archical order and each endowed with a special Name, was no of less which desirable for working knowledge to Dionysius I need only allude miracles. Areopagita treatise of such a divine complete the but we can go much Church, economy by recognized these and find and divisions of the subdivisions up higher to the second hosts recorded in books that belong celestial we have era before Christ. In the Book of Enoch (ch. vi) a long list of such names of angels, and in a book, the date of which has been differently put, the names of angels are to have mentioned to which still more numerous, names book of God. The a vision the High of the heavenly Halls. of of the Gnostic Priest there are added in question Ismael, and is a description Modern scholars who knew nothing and other heretic literature put it as late as also various to be pretends a

the ninth century, they could simply and solely because not find early traces of it in the old literature, and because to appear first in those times. A comparison it seemed and still more with a the Ascensio of it with Iesaiae, " chapter in the Pistis Sophia," easily convinces us, however, similar treatises were known as of the fact that absolutely as if they were not, after the first centuries Christ, early texts. of still more ancient The in fact, later remakings to alluded have also this Greek already peculiarity Papyri in common with these texts, that they abound in similar

THE SWORD OF MOSES. lists of names of and angels and Jewish forms of letters,
of

155 borrowed from these

Christian, Egyptian, we find also numerous of also of a number

most curious combinations

demons sources.

the Name 7, 27,

Among of God consisting and others,1 and also

letters.

of God rests thus Jewish idea of a mystical Name or the word of the the upon Tetragrammaton, interpretation that stands for God in the Hebrew text, which from JIIVII, very ancient times the priests first and then the whole people from pronouncing in tho way it was written. refrained The for it, so as to avoid a possible it is an object of But sacred Name. profanation was. As what that substitute speculation really millenary a it is number represented by changing already remarked, A substitute was found of the of elements, letters powerful Name, as the " Shem great be translated
Name of

or words. The original miraculous, was the Tetragrammaton known however,

difficulties

This word has presented ha-meforash.,, to the following It can generations. " as meaning either the explicit, explicit"
whilst the others are merely substitutes,

God,

or the best

separate,

the

name of the

which

most widely accepted interpretations In tho light, however, of ha-nieforash." of the "Shem our study it will appear that another will translation be found to be the only true one, at any rate henceforth Later on the true meaning times. of this ex for ancient pression was

designation and known

is used exclusively two are These Divinity.

for the

lost, and one or the other of the first-mentioned was adopted. translations So we find in the philological " the angel called Aphoph, which of Solomon, e.g., Testament as Rafael." that is interpreted proves expression [This and that word it is based upon a Hebrew the original,
"perush" was taken to mean "interpretation."] Con

to be the only true believed sidering name was never which of God, the all-powerful Name " can mean the ha-rneforash" Shem only pronounced, " we as and all Pistis iu the find it also Sophia," Ineffable, that this
1A. Dieteriuh, ''Abraxas," p. 185 (Papyrus Leyden).

name

was

156

THE SWORD OF MOSES.

It is an euphemism; the ancient tradition. throughout " " it is the Ineffable unutterable instead of saying: name, " meant: it is the word which the used name, explicit" they " " as they said for a " blind man?he full is of ; light" just can be an In this adduced. other examples way easily and a stumbling-block ancient mystery for the translator disappears. or " Shem ha-meforash," was the the Tetragrammaton, ever be uttered, and could by no means Ineffable Name, and were used by the priest when others were substituted As blessing special These a These also were endowed with people. were to and revealed initiated. the sanctity, only were to be no less effective substitutes considered the of such texts

and the knowledge of these mysterious Names for miracles, was no less desirable than that of the true Tetragrammaton, to represent the exact pronunciation for they were believed word, and thus to contain part, if not the Tetragrammaton of the power with which invested. in Rab, a scholar who had studied towards the end of the second century, Palestine says of and more these substituted of that names, especially " fol. of forty-two elements That this Kiddushin, (Tr. 71r/): is to be revealed only to a man who stands in the Name is pious and modest, middle of his life, who who never of the forbidden the whole, itself was to anger and to drink, who is not obstinate. gives way and preserves knows it in purity Whoever that Name is con in heaven and beloved is well beloved upon earth; sidered by man and inherits both,'worlds."* What these thus have been has far the been may forty-two object of tho ancient tradition with comparing the Papyri, and in the mystical texts of Hebrewr literature, there can no longer be any doubt that the Name of forty-two, or more or less, elements could not have been originally else but words consisting of anything were number that in the public substituted of letters, which one word for the Ineffable Name pronunciation consisting of When speculation. in the new texts and only four
1

letters?the
" Agada

Tetragrammaton
d. Babylonischen Amoraeer,,,

In time these
pp. 17, 18.

Cf. Bacher,

THE SWORD OF MOSES. substitutes

arose a

157 and
for

were
series of

also
new

forgotten,
substitutes

or not
and

divulged,
variations

thus
the

divine Name. name of God

the profaning in the it occurred way writing in the Bible, and therefore they resorted to manifold devices on the one hand to avoid a on tho and possible profanation, other to obtain sacred or mysterious substitutes for the Ineffable Name. that came within element Another the purview of this when it down activity of coining new names that was the new at angelology and Egypt. The angels had to be provided with and powerful names, and the authors resorted to appropriate the same devices, of which I mention the most prominent, are the cause of many and which of the barbarous forms and names that abound in the magical rites and formulas in the so-called The biblical and Cabbalah. practical of Michael,
served as

There

was

also

the

fear

of

developed Palestine

flourished

that

and greatly in time

names

Gabriel,
a model

and others with

for some of the

the termination
new angels, such

-*>/=: God,

as in the Book
first attribute part was,

of Enoch
as a with

and in other
rule, the taken activit}'

similar writings.
from of the that, characteristic new angel:

The
so

connected

Baphael=t\\e
= the angel

healing
of tho

angel,
mysteries;

in the Book
and in the

of Tobit;
same

JRaziel
a

manner

host

of

similar

names.

Then

came

into

of the letters of system of permutation one standing first was placed at the end, and so on. Much were more in the order or tho the change extensively of other letters resorted to. substitution In the Alphabet no less than five different of this of 11. Akiba systems are enumerated; either the last lelter kind of substitutions stands for the first (A-t; b-s, tJ> of the alphabet U fttf, one or one for stands the letter etc.), preceding immediately stand for the such, as b for a; or the eighth and fifteenth or first and first, and so on (A-h-s; b-t'-a, ytOD Dlttf), are twelfth One b-m, D'^ 7 tf). (A-l; interchangeable can easily see how differently the same name could be in the same amulet, and employed and all those written

the requisition the divine name:

158 various The or forms

TIIE SWORD OF MOSES. one and therefore, etc. The is not the either number same name.

representing

only

however, limited, are innumerable, they and the key for all met with on the amulets. in these mystical and especially writings, new Other means for the of purpose employed devising variations and protections for the sacred name, belonging to the very oldest of two the combination times, were one is a sacred name and the into one, of which words but the letters of these two words are other an attribute, to these systems enumerated; it is almost impossible to find four intermingled to decipher been Priest High in Aktriel in such a manner them. we An that it is not has which always hitherto easy not

appears, Tetragrammaton or 1FD, or Ufiyfc?, p*)pO> and substitutions permutations

as VfiVtt, of such

understood, the

Ismael

example, in the Talmud. have already The is 6aid to have seen Iah ?N^rON This

stands for word, which is nothing the mysterious else than the God, of the two words ICtr=.Crown and Ariel, combination *"))"D 1. In the text, which I publish here, from Isaiah xxix, Temple. name of

we have the name

Jlzk?mighty, leaving out or

Saddai and pjpj ^PHpt^ S/edhzi=z)*]ty

Names letters were from further formed by the Tetragrammaton the Bible, the primary of profanation, brought heavy is the obscure )f\) *)i$ Ani vim, in each of these d word. the in the On first, other those

powerful. one or two

from other sacred names of reason always being avoid the to possibility as the profane utterance of the divine name In this manner upon the culprit. penalty exclamation instead in the Temple to be understood, " " of the usual O Lord (help us): two words one letter has been left out?the in the were thus we 5) which second inserted

Arfni, and the second h letters occasions strange of the divine name, and blasphemer the judges.

between

56a=vii, (Tr. Synhedrin, wrho had blasphemed The judges ask the witnesses

form get puzzling is mentioned when the God was brought before to repeat the

THE SWORD OF MOSES. uttered have

159

blasphemy mentioning which may

by the Divine

the accused, and they say, instead of the words *DV HXHDV T\y, Name, this form in our printed obtained texts

"Jose beat Jose!" meaning through popular etymology, we here the But have originally clearly Tetragrammaton ilW, and a strange letter inserted after each letter of that word, viz D, *, D, and X. our very continues still unto process days, but or fourteenth the thirteenth a onwards century has taken in the of the formation of system place change to be so efficacious considered these mysterious words, The initials of the words of a biblical verse in amulets. are combined into a new word without or any meaning, as to form uniform the letters of a verse are so arranged This from words of the commencement meaning, the letters of the Hebrew being most words arranged consecutively. The celebrated example is the use to which Exodus has been put for xiv, 19-21 a century. But these aro a mark of more recent many a not trace to and is be found the whole origin, throughout our not and also text. ancient mystical in literature, to the Greek If we should apply these principles Papyri, that a key might be found for the there is no doubt curious names which crowd these fragments innumerable of a literature that at one time must have been very rich. " of it we find also in the Traces Pistis Sophia," where stress is laid that Ineffable Name, communicated upon special The knowledge which a man acquires only to the initiated. " the Nomen is Ineifabile" at some described through we In another place read that Jesus length (pp. 131-153). spoke the Great Name over the disciples whilst preaching to them, and blew afterwards into their eyes, by which they were made to see a great The mysterious light (p. 233). names of God and of the Powers are enumerated on pp. 223 each of these words and 234-5, whilst the following passage explains the power that Name:?"There is no greater mystery than this. It leads your soul to the light of lights, to the places of truth and goodness, to the region of the most to holy, of of three letters without

160 the place where definite shape, Nothing higher ye seek. These their forty-nine

THE SWORD OF MOSES. nor any is neither man nor woman constant and inexpressible light. exists than these mysteries after which are the mysteries of the seven voices, and there a

but

and their numbers, and no name Powers, to that Name is superior in which the all other names are contained, and all the Lights, aud all the Powers. If anjrone knows that Name when he goes out of the material smoke nor darkness, neither Archon, body, neither angel, or archangel, would be able to hurt the soul which knows

that Name. And if it be spoken by anyone out going from the world and said to the fire, it will be extinguished ; and to the darkness, and it will disappear; and if it be said to the demons and to the satellites of the external darkness, and to its lords and powers, to its Archons, they will all so that their will and burn flame them perish, they exclaim : 'Thou art holy, Thou art holy, the Holy of all the Holy.' if that Name is said to the judges of the wicked, And and to their lords and all their powers, and to Barbelo and tho is uttered in those regions other, 80 that being destroyed they perish ' art of all the who in the Light Lights, infinite lights, have mercy upon us and purify us.'"1 This is almost identical with the saying of Itab, with the difference tho Egyptian influence is not that in the "Pistis Sophia" to show the These suffice obliterated. examples yet wholly new in the character of the central point adopted Magic viz the Divine , and Name the Gnostics, mysterious by one upon the and exclaim: Palestine, from the mystical of speculations of the general and tendency syncretism in that form of various forms and invocations absorption will have the deepest influence of Magic which henceforth the belief nations and of of the West. the upon imagination or to the twelfth thirteenth From that period, then, up nor tho neither Psellus is a gap which there century its substitutes derived and also of Solomon
1 " Pistis

invisible soon as

God, aud that Name

to the

three Gods

of

triple

power, as they will fall

Testament

fill
Sophia,"

sufficiently.
ed. Schwartze,

All
p. 236.

those

ancient

THE SWORD OF MOSES.

161

the work of the evil spirit, books, being declared magical were successfully hunted up and destroyed. The link which literature of the of second half binds the the Middle Ages the past is missing, with and we find ourselves often face a book that appears after to face with the problem whether that period is of recent origin, or is an ancient book more or less modified ? Such a book the so is, for instance, or the book delivered to Adam called Sefer Raziel, by the he after had left Baziel It Paradise. is of shortly angel a composite character, but there is no criterion for the age of the component The result of this is parts. uncertainty to R. Eleazar, of Worms, that it has been ascribed who of the thirteenth lived about the middle One century. is due to his own however, say which portion to be due which and ancient texts utilized may ingenuity more am I him. of this book speaking particularly by source for many a as it seems to be the primary magical book of the Middle or, as it is called now, a cabbalistical " the author of Faust's Hoellenzwang," Trithemius, Ages. are and indebted to this book many more, deeply Agrippa, and invocations for many of their conjurations, although they must have had besides similar books at their disposal, pro cannot, the Great Grimoyre, etc. Solomonis, bably also the Clavicula one more still mention I must relic of that fragmentary viz. the inscribed cups and bowls from ancient literature, These inscriptions. Babylon with Aramaic belong partly
to the Lecanomantia, of these formulas; and are for another centuries example these of remain the con stancy almost

and even in their latest form have retained unchanged, a good number of elements from the ancient prototype. It so happened, then, that some inquisitive men living in the north of Africa, should in Kairouan, address a letter to the then head of the great school in Babylon, Hay a Gaon (d. 1037), asking him for information on various powers topics connected with magic rites aud the miraculous I give here the ascribed to the Ineffable Name. gist of some of their therefore date which from tho questions, ot the of the tenth or the commencement second half
j.n.A.8. 1896. 11

162 eleventh

THE SWORD OF MOSES.

it is about that century. They ask first, what Name and other similar mysterious of Names means can the of which make through angels people themselves invisible, or tie the hand of robbers, as they had Ineffable from pious men from Palestine and Byzantium that or of reeds olive trees of leaves upon (Papyri!) and thrown in the face of robbers would produce that effect; and if written on a potsherd and thrown into the sea, calms it to life; and, further, it; or placed upon a corpse, quickens can travel immense that it shortens the way so that man no in these distances time. They have also books with and with the seals of those terrible, awe-inspiring Names, celestial powers of which they are terrified ; as they know due and that the use of these mysterious without Names, heard if written it calamity and premature brings with and other questions tho Gaon gives a first in the sensible and philosophic them, reply, warning on to statements not too much the credence instance, place to have seen, but to try and see of people who pretend with their own eyes. Then he goes on to tell them that names are also to be found in such books with mystical one to of his predecessors was known his college, and that careful death. preparation, To these have been amulets and " a fool only formulas, he such as the ' The called ' Four words, of to these studies, and to the writing addicted of incantations, the knowledge but, he adds, As for the books with believes everything." " a number of them, on to have We goes say: and the book 'Sefer ha-Yashar,' book called commences the with which Sword of Moses,*

to the Sword,' and there angels are appointed there is, further, are in it exalted and miraculous things; besides the minor 'The Great Mystery,' the book called And many have laboured treatises, which are innumerable.

In the in vain to find out the truth of these things." course of his reply Ha}ra touches also upon the Ineffable and the name of seventy-two Name which, (elements), of to him, was the result of the combination according is where reference three biblical verses (cf. above, p. 159, knows which he to but neither Exodus made xiv, 19-21),

THE SWORD OF MOSES. are nor how he

163

as to the other of they were uttered; it that consisted of letters, says forty-two forty-two, the pronunciation of which was, however, doubtful, resting This name commenced, upon tradition. merely according to him, with the letters WV33X Abgits, and finished with further the books?" He mentions Skusit. The ITXIpfeJ' " Halls" and The Lord of Great and the Small Heavenly names and seals which full of such terrifying the Law," aud from have had that dreaded effect upon the uncalled, the use of which those before them had shrunk, lest they they for incautious use.1 be punished literature These abstracts suffice to show that the mystical had not come to an end with the third or fourth century, to grow and to exercise its influence but had continued reasons the whole The period. intervening throughout so little is mentioned in the contemporary literature why own has its that each is, predilections, period subjects the general absorb almost exclusively which interest, and are therefore prominently represented by the literature of the are relegated time, whilst other things, though in existence, an we to have is the obscure place. The best example such large that has assumed modern folklore literature, no one pretending that the subject did not exist proportions, the ceuturies, although throughout neglected by scholars. that we have only fragments It must also not be forgotten in Palestine and among of the literature that flourished to which countries this the Jews in the Byzantine empire, us literature Christian leaves literature belongs. mystical also in the dark for this period, for the reasons stated above; to fill up that gap, assist us somehow only Syriac might am aware to as as be expected from I but far very little is collection of the that quarter, as in the whole magnificent British Museum I have not found a single MS. of charms or recipes, except one single, rather modern, Mandaic magical text. Two very small, and also rather modern, Syriac MSS. of charms are in the possession of the Rev. If. Gollancz. Of those books now mentioned in his by llaya Gaon
1 Taam Zekeuim, f. bib ff.

164 reply?all

THE SWORD OF MOSES.

seem to have been irre of which, by the way, to discover have had lost?I the good fortune trievably " The Sword of which he called that viz. of one, Moses,** answer of Haya us the first words. the it is From gives to be old to this book be and that he considered evident for he is not satisfied with merely the most important, as he does with the other books, but he the title giving makes an exception for this to indicate the commencement " and wonderful exalted and to add that it contained A glance at the contents of the newly-discovered for it is a complete justify the judgment of Haya, of of names, teachings, eschatological mystical encyclopaedia and of magical recipes. first give a short the contents I must Before stating now Cod. Hebr., 178. of this MS., Gaster, description a mass of other leaves text has come to me with This of all in a very bad state full of magical formulas, things." text will preservation
there were

and apparently
custodes at the

hopelessly
ends of

mixed
the

up.
leaves,

Happily
and by

careful long on account of old age to leaves of falling pieces handling to recover a good portion and decayed through dampness, of this text, which and the whole of the original MS. The number of lines leaves. small quarto occupies twelve to the thirteenth or fourteenth The writing belongs varies. It is characters. Rabbinical and is in Syrian century, a copy from a more ancient text, and the copyist evidently lias not been very careful in the transcript he made. Many for been mistaken a letter is written having wrongly, their means enabled, after as T (D) for *) (R) and D (M) for are evident a D (S). lacuna), and the place there the text. The language not understood copyist has often and Aramaic, Hebrew of Hebrew is a mixture prevailing or historical, in the first part, which I call the Introductory of the heavenly as it gives the explanation origin of this incidents the connected with all deals and text, preliminary with the mode of using the text in a proper and efficacious manner. In the last, which I call the theurgical or magical another similar, In many such

I was

toil and

THE SWORD OF MOSES.

165

All the diseases are mentioned in part, Aramaic prevails. the language of the vulgus, and so also all the and plants herbs, and the other directions are also in the same language. if I may say so, belongs To no language, the middle part, " which is the real text of the Sword." This consists of a number of divine and mysterious a good number Names, of which are the outcome of all those modes of manipu lations with the letters briefly indicated above. It would be a hopeless task to try and decipher these names, and to them into the original transliterate forms of which they are the transformations and mystical In this equivalents.
section we can recognize besides the unchangeable character

the magic formulas. What I said before of the Egyptians, who would not change any sacred Name, it may sound, for fear of destroying however barbarous its for holds of also another number Names found efficacy, good here in a bewildering Almost every religion must variety. " to the list that makes up the have contributed Sword." would be a mild word for this process Eclecticism of " " the has made thus that Sword far general absorption, the most complete text of magical mysterious Names which of
has come down to us. A small encyclopaedia of a similar

of

some

No. our

Museum, Papyrus the Leyden (J. 395), with which Papyrus shows great but these Papyri mark similarity, as it were the first stages of this process of growth by the of various elements assimilation and combination into one cxxi, text and
single complete vade-mecum for the

character

is the Greek

of

the British

In

the

"

magician

or

conjurer.

Sword"

we

have have

process, period.

which

must

of that the full development run its course at a very early

is more fallacious of than to try etymologies Nothing or one names. The omission addition of letter proper by a careless suffices to lead us completely copyist astray. to advance any interpretation It is, therefore, difficult of even a few of the names found in this text that have a
familiar appearance. If we were sure of the reading, we

might

recognize

among

those

in No.

6,

Isis

(Apraxia,

166

THE SWORD OF MOSES.

and others; but, as already Osiris, Abraxas, Veronica), such an identification lead us remarked, might easily and the of result coincidences be the astray, might only as mere chance. No doubt can, however, be entertained to the complex character of this text, and to the astounding It is a form of many of the names which it contains. dis in the apparent collection; arranged systematically and the names are placed according order there is order; to certain leading features which they have in common. Thus we have a long string of names that are composed with others that are the Sabaoth (Nos. 24-37); -el divine More startling the of (Nos. 102-34). components still is a list of supposed names of heavenly powers that are as sons of other powers. These are undoubtedly represented smaller the author welding from many derived sources, The texts and lists into one comprehensive third list. the word contains
Names.

part
various

the directions
These are

for
also

the

application
according

of

these
to a

arranged

Tho diseases certain follow, system. first portion, the order of the members

at any rate in the in tho human body, with the head and its parts, then descending commencing to the lower members; after which for follow recipes ailments of a different nature, to be followed by the direc

and other remarkable miracles feats. tions for performing 136 items these of Each (numbered by me) corresponds or the a certain of Part the words with II, portion of those portions in Part II being the Names mystical mysterious wrords that Part the alone II were In into same order magical expected I have subdivided to which absolute and the I give result. the proper to have the to facilitate research,

the text between parts?one parallelism see that other W? its magical application. the book has been very methodically arranged by one who book as possible. intended to prepare as complete a magical and the of the this by partial repetition By parallelism, we means in Part have the to words III, mysterious satisfy as to the accuracy of the copyist, who does not ourselves

number. the two

such corresponding portions is thus an There

THE SWORD OF MOSES. come out

167

It may be from this test. satisfactorily was from he which original copied already partly corrupt, and the fear which such books inspired pre are obvious to correct what vented him from attempting very that the mistakes happens different
not

It not seldom spelling of those Names. same in two or three that the is written Name I have also forms in one and the same recipe. in the
any correction, as we have no means to

attempted

decide

which

of these

the corrupt. Another exonerated from at least the fact that he gives to be different

varice lectiones reason why some of

is the true and which the theso copyist may be is inconsistencies, what are intended

in many places starts his copy with the He readings. half gone, the paper being note, unfortunately marginal " in that place, there are differences of that destroyed as to text and of of the the the Names," readings opinion " the marginal or, as I would interpret this mutilated glosse, are variie lectiones.** For, in fact, there are a good readings Parts I and II. number of marginal glosses throughout There also are some iu Part III, but these are of a totally and furnish different character. They are purely philological, one powerful proof more both for the antiquity of the text the and for the country where with which we are dealing not these if has MS. been copied. are, all, Most, glosses of the of the Aramaic words translations namely, Arabic

into these the mistakes that have crept By original. not been added that they have Arabic glosses, it is evident by the copyist, who surely would have known how to write when but who would make mistakes his own translation, were in any way badly it if another MS., especially copying The trans of age. written or had suffered in consequence lation further proves that the original was written at a time when Aramaic was the language of the people, and that at this from which a certain time when the copy was made had a the of the MS. is begun original language transcript to be forgotten and required a translation, which, by the of this text is, in The Aramaic way, is not always exact. occur in it many words to there not understand; fact, easy

168 of plants

THE SWORD OF MOSES.

and diseases which I have not found in any in and of the forms existence, many grammatical dictionary dialectical which to Palestine variations, present peculiar point as the original home of our text, and deserve a special study. Here again we have to lament the fact that we deal with an to test the accuracy and have no means unique manuscript even as it is, this text will prove an of the text. But to Semitic contribution valuable and extremely philology, names of plants, would enrich even Low's book on Aramaic where I have in vain searched for the names and words I have therefore added a translation, in our text. occurring some in to be more which, however, places, does not pretend an a text. than very recalcitrant attempt to grapple with The title of the book seems to be derived from the last words his before his death. He concludes by Moses of the Children Israel with these words blessing " : a Who is unto like thee, xxxiii, 29) (Deuter. people saved by the Lord, the shield of thy help, and that is the or " thy excellent Sword." Sword of thy excellency," The " must of here have been Sword" taken spoken figurative at a later time to signify more than a figure of speech. spoken of of the mystical of interpretation a was at to it taken very early period, flourishing Scripture a the divine and form of excellent denote Name, peculiar as a shield and which served protection. all-powerful, to serve could be made this purpose in It therefore the influence

Under

incantations, which did not appeal to the assistance magical the command of demons but to the heavenly hosts obeying " is no wonder, then, Sword." There of the Master of that the the name of Moses, that it came to be connected with very man who " that Sword." last words were of spoke of it, and whose as In the Greek Papyri, Moses is mentioned one who keeps divine mysteries of Mus., xlvi, (Brit. Pap. in Catalogue, lines 109 ff., ed. Kenyon, the fourth century, to it) ; and again, in another 1893, p. 68, and note

of the third century cxxi, (ibid. p. 104, 1. 619 Papyrus, to one of the magical and note), a reference books ascribed But what to Moses, Crown of Moses." is called "The

THE SWORD OF MOSES. more

169

calls itself the still, the Leyden Papyrus important our text, Book of It Moses. resembles much very eighth which has thus preserved the old name by which many of these magical books went. who published tho Dietcrich, Leyden Papyrus (Abraxas, Leipzig, 1891), looks to Orphic for that and lays too great origins magical composition stress on the Cosmogony in it. In the light of our text it will become evident that these go all back to one common

of those sects, source, viz. to tho mystical speculations enumerates which he himself and the "Logos ; (pp. 136ff.) " ebraikos him from the Paris (ibid quoted by Papyrus shows more clearly still the same sources for pp. 138-141) all these The compositions. overwhelming importance texts to in the "holy Name" these of assigned consisting a number of letters, and the book calling itself " The Work us in seeing on the Holy Name," of Moses in it justify an exact parallel now to the Hebrew text, recovered by me. There ismuch internal similarity between the Hebrew " and the Greek Papyri. The order of subjects Sword" is similar; all commence with an eschatological part, which is more in the nature of a Cosmogony, in the Greek in that of the description of tho heavenly the Hebrew hier " In both follows the and after that a list Name," archy. of magical refer back to that Name. The recipes which constant refrain of the Leyden Papyrus after each recipe is : the Name is still simple; in the Here "Say the Name!" text it is represented Hebrew by the rich variety which I have pointed out, but an intimate connection between these various There that goes (Cod.
a different

texts cannot exists besides under

be doubted. another small treatise (B), also unique, " as " The Sword of Moses It is a short of fragment
only a remote resemblance

the same name 1531, text 6).

and has

Oxford, the first

recension,

of mystic form from the other different text, Names, not and has only sixteen which do recipes, correspond as with portions in the but, only of the first part, was to of this whole bo the Leyden Papyrus, repeated (A). in their list

with

It

consists

of

170 after each an follows to Ismael,

THE SWORD OF MOSES. this text short recipe. upon Immediately invocation of the heavenly attributed Chiefs, the High the reputed author of Priest, Halls." This addition to "Heavenly corresponds

we find the letters fi

numerals we have here mean

the a certain extent with the first part of the "Sword" (A). In none, but very few exceptions, of B is there any trace of Aramaic, and a totally different spirit pervades the whole text. It is in the first place doubtful whether we havo here the whole of it or merely a fragment. In two places

(NG) and -|3 (ND), which taken as

53 and 54. If they stand for such, then only the last two or three portions of a long the preceding on text, of which 52 are missing. Again, to repeat the other hand, as it is regularly recommended the whole of the "Name" after each recipe, an operation that would impossible for the inordinate length and ND may not stand as numbers text presents besides many more it rather remarkable. that make find We

be well-nigh of that text, those NG of paragraphs. This

traits peculiar here thus far the only trace in Hebrew literature of the or "Didymoi" "Twins" which in the Gnostic appear of the of Acts the and Thomas,1 hymns apocryphal Apostle are brought into connection with the system of Bardesanes. " " in the The heavenly Powers mentioned Sword (A) under to the form of sons of other Powers, also the same point : " He of whom of said Bardesanes, system Ephraem Syrus invented male and female beings, gods and their children."2 How may have taken these ideas from older sources. ever it may be, this coincidence is none the less remarkable. We find further the one of double names, angels with He which the "Kunya," i.e. explicit, with corresponding entirely Solomon, where we find "the other the preted Raphael" (tgj 'Pa^X.?Orient, I translated i.e. the Ineffable that of the Testament of inter called angel Apharoph 6 ip^rjveverac proper name, and unutterable name,

tcaXovfxevq) A^apcocj), 1844, col. 747).

Cf. Lipsius, ' Apokryphe

1 Ed. Bonnet, pp. 36-38. i, pp. 313 and 318 If. ' I.e., p. 310. Lipsius,

Apostelgeschichten,"

THE SWORD OF MOSES.

171

In the Gnostic from the Acts of the Apostle prayer " is spoken of as the one the Sophia who knows Thomas, the mysteries of the Chosen," to the Syriac or, according of the mysteries of the Chosen among "revealer version, the Prophets." this the passage in the Hebrew With text same be where the idea is (B) may compared, one see to and feels almost in the enunciated; tempted " the Koindn," inexplicable word jyp (" Kinn ") the Greek or seems of the it companion partaker mystery; although rather strange to find the very word in the Hebrew text. But there are many words that have a peculiar appearance in this text, and they look like transliterations of Greek words " etc. in Hebrew such as Chartis Hieratikon," characters, thus I have added, therefore, this second text also, making as complete as possible. of the "Sword" the publication I have added two conjurations As a second Appendix " " found in the MS. of the Sword (A), both in Aramaic, the and extremely also for their similarity with interesting from Assyria and bowls brought some of these of bowls Babylon. magic study and their inscriptions has been published by M. Schwab.1 I have reproduced all these texts as closely and accurately inscriptions inside the A detailed
as possible, except without in the tions, attempting case of any obvious corrections mistakes, or emenda are which

The glosses are given as pointed out by mo as corrections. I have of obvious mistakes. notes, and the few corrections on Gnostic gems and refrained from referring to inscriptions similar to those amulets, where we find "Ephesia grammata" " " some of Part II of the and to of Sword I, Appendix (A) and to the magical in the terra-cotta bowls, which formulas a striking some with present similarity portions of "The a subject of this kind, and the utmost one can attempt to do is to place as ample a material as the study of possible at the disposal of those who make the and and of so-called Magic practical Cabbalah theurgy Sword." One cannot exhaust the object of special
1 Proc. Bibl.

enquiry.
Archeeology,

have

limited

myself

to

1890, pp. 292-342.

172 draw

TIIE SWORD OF MOSES.

to the relation attention that exists between these, the Greek Papyri, and the Hebrew texts which I publish here for the first time, and to point out the important fact that we have now at least one fixed date from which to start in the enquiry of a subject in which dates and times have a contribution It is, moreover, the addition of a facsimile of to Semitic the first page a contribution palaeography. The origin of the "Sword" is none the less somewhat difficult to fix. From the letter of Haya Gaon it is evident that it must have been at least a few centuries older than thus far been to Semitic very doubtful. and by philology, As But it must be much older still. (tenth century). at the latest to the third the Leyden Papyrus belongs those of and British to the third or the Museum century, to the first in assigning fourth century, we are justified era the our four centuries of the Christian of Hebrew origin a so remnants vivid throws of text, which light upon those in the soil of Egypt. Greek Magic buried hitherto Herein of our text, that lies also one side of tho importance his it shows later time

how the connection between and the antiquity was texts maintained. The had Greek become ages and practically inaccessible lost to tho world, whilst the a in was Hebrew written which considered text, language the knowledge preserved extinguished, their curious mystical sacred, them across the and affording popular mind of those Greek assist to be of which was never allowed the ancient texts, with magical names and formulas, and carried

centuries, up the old tradition, keeping us now a a into glimpse peculiar 6tate of the of those remarkable times. The careful study fragments in side by side with the Hebrew will the understanding also of those and lift the study from the narrow

very materially often very obscure texts, in which it has hitherto been kept by the classical groove to have their attention scholars who devoted recently It will also help us in laying bare the fountains them. from which Middle Ages. flowed the wholo of the magical arts of the

THE SWORD OF MOSES.

173

II. I.

Translation. of Moses.

The Sword

and holy God ! In the name of the mighty " " to the Sword Four angels are appointed given by the and they are appointed to of mysteries, Lord, the Master the mysteries from the Law, and they see with penetration above are and below; and these are their names?SKD HUZI,

MRGIOIAL, VHDRZIOLO, TOTRISI.

five

And over these

on the who meditate others, holy and mighty, seven for hours every day, of God in the world mysteries and to to thousands of thousands, and they are appointed of Chariots, of thousands ready to do the will of myriads of Lords and the honoured Creator, X,1 the Lord are of each their Master And the these names?X. God; are wonders and Chariot upon which says: appointed they " of his armies?" And the least Is there any number over those is lord and master of these Chariots (above) their over these are three chiefs of the hosts of And four. the Lord, who make every day tremble and shake His the power over every creature. and have they eight halls, them stand a double number of Chariots, and the Under over all the above Chiefs least of them is lord and master
(rulers); and these are their names?X. And the name of

sits, king and prostrate themselves before leaving X, who is the Lord over all. thou conjure him he will attach himself to And when thee, and cause the other five Chiefs and their Chariots, and the lords that stand under them, to attach themselves to thee just as they were ordered to attach themselves to hosts kneel, son of Amram, and to attach to him all the lords Moses, and they will not tarry in their that stand under them; and will not withhold from giving to obeisance, authority
1X N stands for tho mysterious for tho name of tlio person who names, conjures. which havo not heen transliterated.

the Lord

and

is X,

who

and

the heavenly before Him daily

all

174 the man who utters

THE SWORD OF MOSES.

over this "Sword," the conjuration its and its and hidden and powers, glory might, mysteries as it is the command of God they will not refuse to do it, to obey a mortal "Ye shall not refuse X who saying: nor to should be him different from you conjures you, son of Amrara, when you were what you were to Moses, to do so, for he is conjuring commanded you with My to My name and Ineffable names, and you render honour not to hira. have you to him (Moses) Each of these angels had communicated a propitious for the These time. proper thing things are of the words God and of the all (words) King living and they said to him :? Universe, ' " to use this and to transmit Sword' If thou wishest that the man it to the following (then know) generations, who decides
eat

If you should not honoured Me."

refuse

I will

burn

you,

for

to use from
and drink

it must
once

first pollution
every

free

himself from
and

three
must

days
eat

previously
unclean,

accidental

and
evening,

everything

a pure man or wash his hands first in and no one is to know salt (?), and drink only water; ' as therein are the this that he intends using Sword/ and the of Universe, they are practised only mysteries but to the chaste in secret, and are not communicated the bread from you retire from (the day when no more, and pray three times recite the and after each prayer following Blessing:? daily, "'Blessed art thou, 0 Lord our God, King of the Universe, who openest the gates of the East and cleavest the windows On the first and pure. bathe once and world) and givest of tho Orient, light to the its with the multitude of His whole world and inhabitants, and secrets, and teachest Thy with His mysteries mercies, and hast revealed people Israel Thy secrets and mysteries, unto them the "Sword" used by the world ; and Thou sa3'est " ' unto them : If anyone is desirous of using this Sword/ of the firmament every wish is fulfilled and every secret revealed, by which and every miracle, marvel, and prodigy are performed, then read Me this to before in the Me following manner, speak

THE SWORD OF MOSES. and that, and conjure instantly be prevailed in such

175

and such a wise, and I will and be well disposed towards upon over this I and will Sword, by you, give you authority to fulfil all that you desire, and the Chiefs will bo which upon by you, and my holy ones will be well dis prevailed posed towards you and they will fulfil instantly your wishes, to you my secrets and reveal to you my words they will teach you and my wonders and my mysteries, to you, and they will listen and serve you manifest will they as a pupil and your eyes will be illuminated his master, and will deliver and your heart will see and behold all that is hidden, and Unto Thee I call, X, Lord of your size will be increased." art He is called X, King who Thou of the the Universe. Universe. called Thou X, art Thou art called gracious king. called X, humble art Thou king. X, Thou Thou art king. art called X, living king. art called X, Thou king. merciful

called X, Thou lofty king. righteous art Thou called art called X, perfect X, upright king. Thou art called Thou art called X, glorious king. king. art called X, Thou X, pleasant king. youthful king. thou listen est to my prayer, art and called Thou X, unto prayer; and attach unto me hearkenest for Thou of the lords for Thou servants the art "Sword," Thy for fulfil is in their king, and my desire, everything Thy : " Thou as it is written thine hand and hands, openest every living being with favour." called X ; I conjure you, Arel called "'I conjure you, Azliel Tafel called X, and the most glorious called Ta'aniel X, X, called X, the glory from above. of these Yofiel Mittron of my king the permission With Yadiel (I conjure) called X, Haniel called X, Ilaniel called called X, Ra'asiel called X, A'shael called X, Yisriel called X, X, Asrael satisfiest Amuhael
yourselves

called X,
to me and

and Asrael
surrender

called X,
the " Sword

that
"

you

attach
so that

to me,

I may under Name, letters

to my desire, and that I find shelter use it according in the glorious the shadow of our Lord in heaven and awe-inspiring the the mighty X, twenty-four that you deliver unto me with this from the Crown;

176 " Sword "

THE SWORD OF MOSES.

from above and below, the mysteries and below, and my wish be fulfilled and my words hearkened unto, and my prayer (supplication) received the conjuration name of God with the Ineffable through from above is glorified in the world, which all the through and this is the Ineffable heavenly hosts are tied and bound; blessed be he! Name?X, (I conjure you) that you shall not refuse me nor hurt me, nor and alarm me, in frighten the tremendous Name of your king, the terror of whom rests upon you, and who is called X. Fulfil for me every which you for, and serve me, thing that I have been conjuring for I have conjured you not with the name of one who is great among you but with that of the Lord over all, whose name ties and binds and keeps and fastens all the heavenly hosts. And to the Lord if you should refuse me, I will hand you over God and to his Ineffable name, whose wrath and fire are kindled, who honours his creatures

the secrets

and anger so that if you with one letter of his name, and is called X; refuse he will destroy you, and you will not bo found when searched after. And you preserve me from shortness of spirit of body in the name of X, the guardian of and weakness art Thou, who understandest the secrets Blessed Israel. and art king of the Universe.'" and revealest the mysteries, A voice was heard in the heavens, the voice of the Lord of " heavens, (to go) saying : I want a light (swift) messenger to man, and if he fulfils my message my sons will become proud of the 'Sword' which I hand over to them, which seers also my is the head of all the mysteries of which that thus will my word be, as it is said: have spoken, 'Is not my word like as fire? saith the Lord'" (Jer. xxiii, Thus spoke X, the lord of heaven and earth; and 29). and Apragsih, the light (swift) messenger, I, Assi Asisih and delighted with ra}' who am pleased with my messages over all and the Lord ascended before Him, sending, " Go and make this known to men who are commanded me: pious heart who and good and pure and righteous and faithful, whose is no duplicity, and in whose mouth is not divided not not do their and deceive with do lie with tongues

THE SWORD OF MOSES. their

177

lips, who do not grasp with their hands and are not with their eyes, who do not run after evil, keep aloof from every uncleanness, depart from every defilement, themselves from and do not contamination, keep holy over Lord all commanded When the approach woman." me thus, I, X, the swift messenger, went down to earth, " and I said on my way: is the man who possesses Where " all these that I should go to him and place this with him ? in my heart that there and thought And I asked myself, is no man who would do all this that I wished; and I found me. Avas unto over all the it And and Lord none, heavy me and the His lustre right arm, by mighty by conjured of His glory and His glorious crown, with an oath of His over right arm, and He conjured me, and the Lord mighty me and I did not fall. I thus stood up, all strengthened of the desired covenant, in the possession I, X, to put NN in the name of X." lustful is the great and glorious Name which has been "This a tradition as to man?X, holy, glorious, glorious, given these are the it after Recite Selah. thy prayers.?And to the son of man? names of the angels that minister etc., etc., etc. (28 Mittron, Sgrdtsih, Mqttro, Sngotiqtel,
names)." "In a similar manner shall you serve me NN ;

and receive my prayer and my orisons, and bring them to God X, blessed be He! for I adjure you in His name, like unto the bird that and I extol you (to ascend), its nest, and remember my meritorious deeds flies from now my sins on and (make Him) before Him forgive not you may bo He! Sabaoth, and praise Him His servants sanctify Him Sabaoth, Selah. " with sweet melody, and say : Holy, holy, holy is the Lord " the whole earth is full of His glory of holy name; ; and account refuse of my words of supplication, me in the name of X, blessed
do not refuse me, in the name of X, who lives for ever,

and

and iu the name of

and

the great
is not

of Ditimon, One from whom

and in the

etc., X, nothing

and

in the name X is hidden, who sees

who is the chief

seen,

name

of Him

over

the heavens
j.k.a.s. 1896. 12

and

is called X.

And

the King

of

the

178 Universe thus?X. utters You

THE SWORD OF MOSES.

also in a different manner, (this name) do not tarry and do not swift messenger, come do and all but in the name me, ray wants frighten of X, the great One, who sees and is not seen, AIIVII, to the heavenly is revealed whose Ineffable Name hosts; this Ineffable such as it was and I conjure you by Name, of the Lord over all, X, to Moses by the mouth revealed name. art thou, 0 God, is His Blessed the Lord Sabaoth

all the mysteries." lord of mighty acts, who knowest are the letters which X communicated to And which " If thou wishest to get wise said to him: Moses ? He ' and conjure me, and call me, and to use the Sword/ ' and and say : X, with the great, fortify me, strengthen me, and awe-inspiring pure, precious, glorious, holy, wonderful, I these letters secret Name X, with conjure thee to surrender to me and make me wise and attach to mo the angels to the"Sword," in the name of the Revealer minister " Amen/ of mysteries. ink on leather and carry about with you Write with three and invoke before those days of purification, during the following to Names and after prayer communicated etc. 13 Moses Chiefs X, X, by Trotrosi, (the by Mrgiiel, and a long string of other at the beginning, mentioned are said to have names com been which mysterious " And not to have him hidden from municated Moses). they names or Ineffable and have not letters, any of these sacred which the Substitutes of any of these sacred given him instead ordered of all letters, for thus were they by the Lord to him this 'Sword/ with these to communicate mysteries ' the mysteries of this Sword'; and Names which constitute ' the to will Command him: which generations they said come after thee to say the following blessing prior to their 'Blessed art prayer, lest they be swept away by the fire': be also with me, Thou, Thou, X, who wast with Moses; Send me X, who is the cover of the whose name is X. me. art Thou, Lord of tho Blessed to Cherubim, help " Sword/ ' ' is desirous of using this Sword must recite his Whoever

THE SWORD OF MOSES.

179

usual prayers, and at the passage "Thou hearkenest to prayer" say: "I conjure you four princes, X, servants of Hadirion, before I pray, and my X, that you receive my invocation supplication before I entreat, and fulfil all my wishes through ' in the glorious and this Sword,' as you have done to Moses, wonderful name of the Lord of wonders, which is interpreted thus?X." He must then call the five superior Chiefs and : as "I say conjure you, X, that you accept my conjuration soon as I conjure you, and you attach to me those four princes and all the hosts of Chariots over which you preside, ' to fulfil all my wishes through this Sword' by this beloved name X." then call the three angels He must that are " : to and I the beloved X, these, say superior conjure you, to me that you attach yourselves of X, who is Hadiririon, and attach to me X, who are standing under your rule, to ' this fulfil all my wishes through Sword' by this unique name X." And then he must lay hold of the highest Chief over all and say: " I conjure thee, X, strong and powerful Chief over all the heavenly hosts, that thou attachest thyself to me, thou and not thy messenger, and attach to me all the Chiefs that are with thee, to fulfil my wishes through this for thou 'Sword,' by the name X, which has no substitute, art beloved and he is beloved, and I am from the seed of called

Abraham

the beloved. art thou, King of the Blessed Lord of unto prayer." the who hearkenest secrets, mysteries, ere he has done And he is not to touch this " Sword" all these things; afterwards he will be able to do whatever he
proper

likes,

everything

being

written

here

following

iu

its

order.

II. [It consists

This

is the "Sword.**

names of God or of a series of mysterious to which the in Part III refer. The first angels, recipes list commences with Tobat, Tsbr, etc. (1-5). These numbers me to make are added run parallel with the formulas by in Part III, as already explained their magical applications I refer to them as they break up this in the Introduction.

180

THE SWORD OF MOSES.

part in convenient smaller portions, and are easily discernible. : " these follow the words] After With these your Names, and with the powers you possess, to which there is nowhere me like to and to search show (I conjure you) anything for me, and to bring me X to do all my bidding in the name a no special of X," list of that have names, and, again, are all names com in common. characteristic Nos. 20-24 some of these finish with JII. 24-36 with JJ; mencing all these names have the word Sabaoth To 41-47 IIVII is added. From Nos. are composite; they appear as names of the father being added to each of these, close upon 160 son of Srngia; son of 'Arggis; names, e.g.: Ssgnis, Ssgn, 8on son of of Atumi, Ahsuti, Batumi; Kkthus; Agupi, son of Abkmi, etc. Every name from 102 on to the end of this part finishes with follow varying -el, after which some or are and words: JV (Nos. 102 syllables only JH with 9A- and finishing with commencing are followed Nos. 112-121 (Nos. 106-111). by whilst 128-134= and Nos. AHVH, 122-127=JHVHH, " HVJII. the following words : Ye They conclude with sacred angels, princes of the hosts of X, who stand upon to watch over for them before Him the thrones prepared 105), -JH to the 'Sword/ the to fulfil by it all name over of the the Chiefs of Master all; you by all the angels in the world, X, in the name of X the seal of heaven and earth, ministers of X the most high God; see I the in X world; you are lording over through you me in all the place of the Master over all: I pray of you and wants to do everything that I am asking of you, as you have the in heaven and upon earth in the power to do everything name of X, as it is written 'I am the Lord, in the Law, this is My name!'" to minister or a word to them. 51-93 all the names of sons, the name attached

III. to unite a woman 1. If at full moon (?) a man wishes that they should be as one to one another, with a man

THE SWORD OF MOSES.

181

to destroy winds (spirits), demons, and satans, and to stop a ship, and to free a man from prison, and for every other on a red bowl from Tobar, etc. thing, write (No. 1).? 2. To break mountains and hills, to pass dryshod through the water, to enter the fire, to appoint and to depose kings, to blind the eyes, to stoj) the mouth, and to speak to the to and the to kill dead, living, bring down and to send and to to hearken unto thee, and to see up conjure angels all the mysteries of the world, write Nos. 1 and 2 upon the saucer of a cup and put in it the root of genip-tree (genipa). a ?3. in the body write on a spirit that moves Against a that burns write No. 4. plate No. 3.?4. Agaiust spirit a ?5. in the whole write No. 5.?G. Against spirit body a demon (shidda) write No. 6.?7. Against Against shingles write No. 7.?8. of No. 8 over Against quinsy (erysipelas ?) say the words oil of roses and put it over his face.? ear No. 9.? 9. For pains in the ear whisper in the painful 10. For aches in the eye say the words No. 10 over water

in the morning, three days running and wash the eye with it.?11. For cataract say the words of No. 11 over oil of seven it during sesame, and anoint the eye with mornings. ?12. For grit in the eye say over Kohl No. 12, and fill the eye with it for three mornings.?13. For blood that runs from the head whisper No. 13 over the head early in the for three days, when you wash your hands before morning out of bed.?14. For paralysis say seven times over getting a vessel words full No. of water " that 14, and seven times over sesame-oil the it should move and leave NN, awray and throw the pail of water over his

Amen, Amen, Selah"; head and anoint him with the oil, and do this for three " an the words then write amulet with I from, days; " till "Amen, Selah," and hang it round his neck. conjure you ?15. For pains in one half of the head (neuralgia?) and for bad singing in the ear, write No. 15 and hang it round the neck.?16. For the bad deafening (of the ear) write No. ear 16 and hang it round the neck.?17. say into the left ear the words No. 18. For deafness say over hemp water, For in the pains 17 backwards.? mixing it

whilst

182 with oil of "

THE SWORD OF MOSES.

Idi" (sesame ?), the words of No. 18, and put it into his ear as soon as it has become a little dissolved (or
For scabs, ulcers, itches, mange, shingles, etc.,

warm).?19.

mankind, say over olive oil No. 19 and anoint with the left hand.?20. For jaundice say the words No. 20 over water in which radish has been soaked, and lot him drink it.?21. For pains in tho nose and for the spirit in the nose say No. 21 over oil of " Idi" (sesame ?) and put it iuto his nostrils.?22. For in the stomach (lit. pains in and bowels the No. 22 over water, and heart) say drink For hot fever say No. 23 over water it.?23. in are soaked, and he is to bathe in it.? which rose-laurels 24. For 24 once over them and tumors, etc., say No. that befall olive oil, and anoint them for three days, but come near them?25. do not let any water For an evil occurrence (?) say No. 25 over seven white cups of water, filled from the river, and throw them over the head.? 26. For ulcer (diphtheria?) spit out before him, and say over his mouth, and over a cup of strong drink, No. 26, and make him drink, and watch what is coming out of his mouth.? 27. For a man bitten by a snake or by another (!) poisonous insect, he must say over the place of the bite or over the painful hurt spot No. 27 and drink it; the same he is to do whenever For a woman who has seen by any creeping thing.?28. the time say No. 28 over an ostrich egg, then and she be smoked with it.?29. For pains in the it, over 29 mouth risen and No. flour, say put it upon his blood before burn in the quinsy (croup) and for pains 30 over wine and For a No. drink.?31. shoulder, say nerve on a write No. 31 scroll and speak these painful words over olive oil, and rub some of it on the scroll and mouth.?30. smear
his

once

over

For

it over

the painful
For stone

spot and hang

say over a cup

the amulet
of wine No.

round
32,

neck.?32.

and drink it.?33. For hemorrhoids take tow and put salt on it and mix it with oil, saying over it No. 33, and sit on For a man who suffers from swelling it.?34. and from venereal disease (P), he is to say No. 34 over water in which radishes are soaked, and drink.?35. For sprains, either

THE SWORD OF MOSES.

183

you take a plate and write upon it No. 35 and put it upon the place, and all around it will be healed ; or you take a ball of wool and dip it in oil of (sesame?), and say those words When upon it and put it upon the sprain.?36. injured or hurt by iron, and for every blow that it should not fester, say No. 36 over white naphtha and rub it over the place of For (cramps?) and for pains of heart say over the blow.?37.

For the gall and spinach and oil No. 37, and drink it.?38. the bowels take the water in which raisins have been soaked, For the spoiled saying over it No. 38, and drink it.?39. of wrater-lentils and liver take (a drink) a sixth measure it slowly (?).?40. For the milt 39, and swallow and and drink 40 over wine-lees it, repeat it for For the spirit who rests on the womb, say three days.?41. No. 41 on camphor oil and put it on it with a ball of wool.? say No. say No.
4'2. For a woman who has a miscarriage, say No. 42 on a cup

of wine, or strong drink, or water, and let her drink it for seven days; and even if she should see blood and she repeats For a man the child will live.?43. it over a cup of wine, who 44. To "I conjure write on a laurel-leaf: in the name of (No. 44) is Abraksas, to me all that I ask and revealest not of thee, and thou shalt tarry." And the one bound by come to thee.?45. To down and reveal himself thee will remove a rich man from his riches, say No. 4-3 upon the say No. 43 a spirit conjure name whose thee, prince me to comest thou that is bald, over nut-oil and anoint with it.?

To heal dust of an ant-hill and throw it into his face.?46. river to side of and the the the take say to patient leprosy, him: "I conjure thee, leprosy, in the name of (No. 46) and to vanish, and to pass away from NN. to disappear " Selah ; and he is to go down aud dip seven Amen, Amen, times in the river, and when he comes out write an amulet and hang it round his with the words "I conjure?Selah," For diarrhoea write No. 47 on a red copper plate neck.?47. If thou wishest that the rain and hang it round his neck.?48. If not fall should upon thy garden, write out No. 48.?49. . . . a sun from see male tree take the to thou wishest (!) and stand in front of the sun and say . . . which art called

184 on the of No. a man . . called 49;l dressed and

THE SWORD OF MOSES. . . . and the ears of barley (?) the words unto he will appear thee in the form of answer in white and he will thee upon thou askest him, and he will even bring a to enter Whosoever wishes 50 on a silver plate and hang If thou seest a king or a ruler

everything a woman furnace

that after

thee.?50.

thee, take a basin of water root of and the root of put genip-tree, and the root of (Artilochia), and say No. 51, and purslane, a on it coals in white earthen vessel and throw fiery place and whatever thou decreest upon them leaves of olive-tree, thou canst command. he will bring unto thee, even a woman and into it the ?52. to overawe them, take water from the you wish and say upon it No. 52 and throw it into their faces. For loosening ?53. (any charm) say over water No. 53 and over write it as an amulet and hang it it him and throw round his neck, and also for freeing a man from prison.? into it 54. To catch fish, take a white potsherd, and putting leaves of olive-tree say over them No. 54 at the side of the a woman to follow thee, take If thou wishest river.?bb. If fountain name upon a newly-laid egg and thy blood and write her man a to is follow her If 55.?56. No. towards thee, say and dip it in black myrrh take a new potsherd (gall) over his name the words of No. and pronounce 56, and For a tree that walk on without looking backwards.?57. does not produce fruits, a new potsherd and bury write it under the words 57 upon No. the root of the fruitless

is to write No. it upon his haunch.?51. that he follow and thou wishest

do not tree, and water all the trees and these also which For illness (dog) in the fruit write produce the fruit.?58. on a new potsherd No. it in the cistern 58 and bury over water, ashes, words and these also say (watering-place), it.?59. For a suckling the earth with and salt, and water on an onyx slab No. 59 and whisper it into its out after the ; then times, spitting whispering a it over 70 times and of water them give cupful repeat a one rabid bitten by For the child to drink.?60. dog, babe write ears three
1 There is something probably missing here.

THE SWORD OF MOSES. write

185

No. 60 on the halter of an ass and let the ass go; then repeat these words over sesame oil and let him anoint himself with it and put on new clothes and hang that halter (?) round him.?61. For fever and small fever, write on the skin of the brains of a ram or a goat No. 61, and it round his neck.?Q2. If anyone lose his way he hang is to say No. 62 over the four corners of his belt (?).?63. If thou wishest
63 over oil of

to ask
sesame

anything
or of ...

of

thy neighbour,
or of .. .?64.

say
If

No.

that a woman thee write thou wishest is to follow thy name and her name with blood upon her door, and thy the same upon thy door, and repeat the words of No. 64,? to know whether 65. If thou wishest thy journey will be a field lettuce with take and standing leaves, open lucky, 65 and watch of No. tho before the sun say tho words if the leaves close and shut, then do not go; but lettuce: state, proceed, and thou wilt a man to deliver wishest from prosper.?66. once once to 66 to and No. the sun, him, prison (?) say To conquer (collect ?), and once to the prison (?) house.?67. take dust from thy house and say over it seven times town the words of No. 67, and then take in the road of the if they remain If thou dust from the road and do likewise and throw it into thy If you wish to kill a man, take mud from the house.?68. two sides of the river and form it into the shape of a figure, and write upon it the name of the person, and take seven
branches from seven strong palm-trees and make a bow from

iu their natural

and place the image reed (?) with the striug of horse-sinew, in a hollow, and stretch the bow and shoot with it, and at each branch (shot) say the words of No. 68; and may NN be . . .?69. To send take (parings ?) from plagues, destroyed seven men and put them into a new potsherd, and go out to the cemetery and say there No. 69, and bury it in a place that is not trodden by horses, and afterwards take the this potsherd and blow it into his face or to To send dreams of his house.?70. a 70 of silver and write No. upon neighbours, plate it in the mouth (?) of a cock and kill it when it has dust the from lintel upon your place gone

186 down

THE SWORD OF MOSES.

its mouth, and take it out from the mouth and put it between its legs and bury it at the end of a wall, and put thy foot upon that spot and say thus: "In the name of X, a swift messenger is to go and torment NN in his If a snake my wish."?71. follows To stop say No. 71, and it will dry up.?72. a boat in the sea, say No. or on 72 over a potsherd a rounded flintstone and throw it against it into the sea. ?73. To loosen it (from the charm), say No. 73 over dust or a clod of earth and throw it into the water, and as this he will fulfil thee to the boat gets free to go.?74. If thou wishest an or oven or furnace from prevent pot becoming destroyed (unclean ?), say No. 74 over dust and throw it over them.? 75. If thou wishest them to be hot, spit in front of them dissolves and If thou wishest say No. 75, and they will boil.?76. to pass dry shod through the sea, say upon the four corners of the head-dress (turban) No. 76, and take one corner in thy hand and the other is (?) to precede thee.?77. If to curse anyone, say in the 'Eighteen thou wishest bene dictions' To No. 77, in the name of X.?78. the dead, whisper No. 71 into his left ear and a lion, bear, an To kill their holes (?).?79. hurtful take the dust from other animal, any over it No. 79, and throw it right foot, say faces.?80. left To catch them, 80, take take and the dust throw it into speak with throw into adder, or under into the their dreams until

from under their

the root of lotos reed and place and say No. 81 against the door.? or another 82. To kill into its ear beast, say To inflame his heart, say No. 83 over a piece No. 82.?83. it to him to eat.?84. To make of raw meat, and give a fool of one, say No. 84 over an egg and place it in his the house of thy neighbour, hands.?85. To destroy say over a 85 and throw it into his house. No. new. potsherd ?86. To expose (?) your neighbour, say No. 86 over oil . . . To and smear it at the bottom of his jug(?).?87. of take blood from phlebotomy, make your neighbour disliked, it under the tongue an ox say upon it No. 87, and throw it upon his lintel.?88. To

foot, saying No. 81. To open a door,

your faces.?

THE SWORD OF MOSES.

make a woman have a say No. 88 over a

187
cup

miscarriage,

and throw it over her To make of water lintel.?89. a man ill, say No. 89 over olive oil and let him anoint a sick person will himself with To know whether it.?90. if he turns his face die or live, say before him No. 90: towards you he will To live; if away, he will die.?91. a catch lion by the ear, say No. 91 and make seven knots in the fringes of thy girdle and repeat these words with each knot, and you will catch him.?92. To make thy renown 92 as an the write No. go throughout world, and bury it in thy house.?93. To shorten the way, a single cure lotos 93 over reed.?94. To . . . of dates and burn take kernels them hemorrhoids, it with oil of olives and in fire and say No. 94, and mix as an over amulet For it, and it will be good.?95. place it every spirit write upon a bowl No. 95 and hang it round say No.
the neck.?96. For subtle poison, as cumin-seed and

amulet

calamint, write No. 96 upon an egg and put it into wine, and repeat over it the same words and then drink it.? 97. For the thunder that comes from heaven, take a ring (round piece) 0f iron and lead, and hang it ou the spot and say over it No. 97.?98. To go you wish (to protect), before or lord, say No. 98 over a piece of lion's skin king in black and pure wine, and take it with hemp(?) dipped if it take a sinew and soak thee.?99. For blight, happen, to Thursday, it in turnip-juice in the night from Wednesday and say No. 99 over it; on the morrow sprinkle that water the fruit and

take gets worm-eaten, a it into tube and say put 100 over it; then close the tube and bury it in that No. To free a man from prison (? shame), say over place.?101. the grounds of Kappa (?) and unripe dates No. 101, and give that does not produce and fill them fruits, take eight cups from eight with water from eight rivers, and put salt into them from eight houses, and say over them No. 102 eight times, and it to him to eat.?102. For houses
pour out two cups at each corner, and break them on eight

over the field.?100. If a worm from the mud

a field

paths.?103.

If

one

does not know

what

a man

is ailing

188

THE SWORD OF MOSES.

in water, and say over it from, soak mullein (verbascum) No. 103, and let him drink it when he is thirsty.?104. To make war, take the dust from under the left foot, say over it No. 104, and throw it into the (enemies,) face, and there will appear knights with weapons in their hands who will To throw thy fear upon mankind, write fight for thee.?105. 105 upon a leaden plato and bury it on the west side of No. the Synagogue.?106. To have always light in the darkness, write No. 106 upon a chart (paper) and carry it always with To catch (blind) the eye, write No. thee.?107. 107 upon a scroll and expose it in a wicker-basket to the stars, but not speak when writing.?108. To send a sword you must which wholly wishest knife should fight for thee, say No. 108 over a new knife of iron, and throw it into their face.?109. If thou one over a new that they kill another, say No. 109

of iron and bury it with your heel into the wholly earth, and keep the heel upon it in the earth, and they will kill one another, until you take it out from the earth.? 110. To make them pause, take the dust from under the the same words right foot, and, saying throw it into their face, and they will

again backwards, If an stop.?111. of to has thee and hold kill wishes thee, bend enemy got the little finger of the left hand and say No. and Ill, run away from thee like one who runs away he will To catch the eye (blind), say from his murderer.?112. No. 112 over the skin of a lion and carry it with thee, If thou fallest and no one will be able to see thee.?113. to come out, say No. 113, and thou into a (?) and wishest wilt come out in peace.?114. If thou fallest into a deep fall in and will hurt No. thee.? 114, thy pit, say nothing into a deep river say No. 115, and thou fallest 115. When If any burden or weight thou wilt come out in peace.?116. falls 117. the before have rounded 116, upon thee, say No. If the king's servants little and lay left hand thou wilt on hold and be saved.? bend 117 who sur say thee, say No.

of the finger or king judge, and he will on laid hands thee.?118. thee, turn thy face

kill If

these people a host has the west and

towards

THE SWORD OF MOSES. 189 118 before No. stones and will them, words turn king or judge, not move.?119. and If they will be like unto thou wishest to release

the east and repeat these towards thou in vales or on the If walkest to drink, lift thine eyes to and hast no water mountains and say No. Heaven 120, and a fountain of water wrill be If thou hungerest, lift thine eyes opened unto thee.?121. to Heaven and spread out thine arms and say No. 121, and a thee and bring thee bread and spirit will stand before to call the angel meat.?122. If thou wishest (prince) of over and the mantle No. man, say 122, (?) thy angel bound thy face backwards.?120. will tell thee whatever to let him If thou wishest (to know).?123. same words backward, and go (depart), say before him the that any heavenly lie will depart. ?124. If thou wishest come to thee and teach thee, say No. 124 and prince is to the hour from: him in third "in the the of night conjure name of the Lord over the holy ones (No. 136) to the end of * the Sword,'" and "Send him to me that he reveal unto me and teach me all that is in his power," and he will then dis by thee will thou wishest and To walk upon the water without wetting tho appear (!).?125. a leaden plate and write upon it No. 125 and place feet, take it in thy girdle, and then you can walk.?126. To become from remember for three months the new wise, running, moon of Nissan the words of No. onwards, 126, and add ' " in the Eighteen benedictions': May the gates of wisdom to me so that I should meditate in them."? be opened all thou 127. To remember learnest, write immediately then wash it off with 127, and drink the it, and do strong morning early not eat anything To make another for three hours.?128. forget what he has learned, write No. 128 in his name on egg No. wine in and bury them under his lintel.?129. laurel-leaves To an take a green send evil spirit against thy neighbour, and say over it No. 129, and bury it in an grasshopper To send a plague, and jump over it.?130. take earth-hill the bone of a dead man and dust from under him in a pot and tie it up in a woven rag with saliva, and say upon it on a new-laid come to thee

190 No. To whilst release 130 in his

THE SWORD OF MOSES. name, and bury it in the cemetery.?131. to fasten thiefs and robbers, say No. 131, and To saying it put your little finger in the ear.?132.

tie and

132, and take thy finger out of the them, say No. 133 To guard thy house from thieves, say No. over a cup of water and pour it out round thy roof. Thus To guard a house from hosts also to guard a house.?134. an ant-hill and strew it round the (robbers), take earth from To guard thyself roof, repeating the words of No. 134. ?135. " ' name the In 1-5' may I, NN, of Nos. from Mazikim, say: ear.?133. The same must be done pass in peace and not in hurt." them when you meet to excommunicate them.?136. For not that has 136 been mentioned other No. say, every thing to the end of the "Sword." amulet that you write from And every upon " " " In the name of the Lord of all write first: Sword ' ' Sword to do this be effectual ones, may holy serve to the lord of it and may services, approach over to me all these powers be delivered and may that I be the this tho ray me, so

to able to use them, as they were delivered son no Am from of and his God ram, perfect Moses, If he will not act accordingly the harm befalling hira !" near come to him and will ire, fury, rage angels of wrath, over to him, and they will lord minister hira, and strangle And these are the names hira, and plague him all over. the leader of the angels of wrath is of their leaders: name of the leader of the angels of ire the Mzpopiasaiel; the name of the leader of the angels of is Zkzoromtiel; name of the leader of tho angels the is Kso'ppghiel; fury And the angels that stand under of rage is N'mosnikttiel. and these all will have power over them are numberless, him, and will make his body like unto a dunghill. the Lord preserve you from every evil. Amen " with assistance God of the the of Sword," ones. end. in the council of the holy End, May End ! feared

TOE

SWORD OF MOSES.

191

APPENDIX
In the name of the Lord. I. The Sword

I.
of Moses.

names ; then follows :] and the [A long list of mystical name over the animals, whose is Ittalainma; and angel the angel over the wild and the angel beasts, Mtniel; over the wild fowls and over the creeping things, Trgiaob; and the angel over the deep waters and over the mountains, and the angel over the trees, Maktiel; and the Rampel; over the and the herbs, Arias; sweet-smelling angel angel over the garden fruits and the angel Sofiel; (vegetables), over the rivers, Trsiel;
and over man, X.?.

and the angel

. . hours are

over the winds, Mbriel;

proper for man to pray

upon man, be it for good or evil; and to pray, but hour is proper for man man in the is to pray the three first hours morning during sacred names and the mighty and to mention the hundred ones, whose sum amounts to three hundred and four. Amen. and to ask for mercy it is said that every Seluh Which !
.X give me healing ....

All the .... is the great light? X, I conjure and mother of the male of the (or ?) mother you, (whether ?) I the the hard "Twins," female, you, conjure you, (strong) spirits, in the name of God, the mighty hero, the living one . . in the name of God [Gabriel], Raphael [Michael], ones me the powerful from the Lions, (Archons?), (save) I conjure you, strong spirits, in the name and the Twins. of God,
of N . .

the mighty this

hero, is the

III,

IHVH,

IHVH,

I, N,

son

(" Sword of Moses ") with which and mighty miracles and deeds, accomplished it had been to of kind revealed all witchcraft; destroyed the great and glorious Name was in the bush, when Moses to him. Take care of it and it will take care delivered it not will burn thee, If thou approachest of thee. fire, II. Verily, he his and thee from every evil in the world.? it will preserve to try it take a thick (green) branch und 1. If thou wishest

192 utter this " Sword To

THE SWORD OF MOSES. " over it five times take at sunrise, and it will sand from the sea and the

fish, of the date), and (or the kernel (tree) " over this will come to the and "Sword the fish them, repeat sand.?3. To where thou throwest the walk on the spot waters of the sea take the wooden helve of an axe, bore a hole through it, pass a red thread through it, and tie it on to thy heel, then repeat the words of the "Sword," dry up.?2. root of the date
and then

catch

on " Chartis hieratikon," the "Sword" (?), write quickly then put water into a new earthenware pot, and let them drink it and wash their faces, and they will be victorious!? " " on a plate of copper 5. To break it (?), write the Sword . . and and it in (kyprinon) put they will be broken.? a 6. To subdue woman, write with the blood of thy hand name upon thy gate, and write (?) thy name upon thy a scroll of leather of a hart with the blood of thy finger, " come to thee.? and say this and she will Sword," in the community, take in thy 7. To make thyself praised and and utter over it the "Sword," porret-seed sun the and until descend it between them,1 (?) fast and thou thee wherever he will and wishest, sets, carry for three days, and burn incense and the smoke of white " " and the in the morning Sword flower, and repeat the come to thee and and and he will evening, speak instantly left hand throw a dream, To get information through thy bidding.?8. " and repeat Chartis hieratikon," take balm and write upon in front of a light, and put out the light with the "Sword" a stick of olive-wood, If thou wishest and lie down.?9. " " Sword to go to a great man, take rose-oil and repeat the do the oil and anoint thy hands and face with strife in To make hearken unto thee.?10. of hand full take the left mustard, munity, over it, and throw it amongst "Sword" them, will will wife, kill take one another.?11. in ass's meat and no harm will
1 There

you

may

go

in

and

out

in

peace.?4.

To

run

over

it, and he the com

speak the and they man a from his To separate thy hand and say over it the befall
prohably

"Sword,*'

thee (?).?12.
missing here.

To destroy

is something

THE SWORD OF MOSES.

193

thy enemy, take a leaden plate and some of his hair and " " over them, and clothes, and say the Sword bury them in a deserted house, and he will fall down.?13. To walk in the street and not to bo recognized by anyone, take wormwood, perfumes, the heart
the street.?14.

and soot, and smoke thyself with it, and take of a fox, and say the "Ssvord," and go out in
If you are on the sea and the storm

rages, " stand up against the waves and say the " Sword to them, and they will go down; then write on a plate, or potsherd, or a piece of wood, and hang it in front of the ship, and it will not founder.?15. the To break an enemy, write a "Sword" not that has been upon burned, yet potsherd and plaster it over, and throw it into his house.?16. To obtain thou hand likest, take into thy right anything " and say over it the Sword" the wormwood, facing will bo fulfilled, and purify sun, and everything thyself for seven days, and thou wilt prosper in everything. Do kind deeds to thy friends, take heed not to take an oath, and walk modestly, and thus thou wilt prosper.

X upon the palm of thy left hand, take then a Write new lamp and fill it with olive-oil and naphtha, and put
on new clean clothes, and sleep in a clean house, and the

and wake thee, and reveal unto angel will thee everything that thou wishest. " III. R. Akiba asked R. Eliezer the great: How can one make the Angel of the Presence descend upon earth to reveal to man the mysteries from above and beneath, and the of of and the foundations speculations heavenly earthly and help?" things, and the treasures of wisdom, cunning, " He to me: said thereupon son! I once made him My come down, and he nearly the whole world, for destroyed he is a mighty in the and than any greater prince heavenly before the King of the cohort, and he ministers continually and with with fear and and Universe, purity separation, dread of the glory of his Master, because the Shekinah " is always with him." And he said to him: My master, thou hast bestowed upon me, I conjure by tho glory which thee to instruct me how to attach him to me." (And he
j.n.A.s. 1896. 13

come

at once

194

TnE SWORD OF MOSES.

" to attach him to me In that hour when I wish replied): and to employ him, I sit and fast on that very day; but seven one must to from it oneself free for prior days keep and must bathe in the fountain any nocturnal impurity, of water, and not speak at all during those seven days, on at and the end of this purification, the day of the fast, sit in the water up to his throat, and before he the conjuration he must first say: 'I conjure you, are to hurt of and who dread, fear, shaking, angels appointed those who are not pure and clean and desire the services name of X, of my heavenly servants?I conjure you in the over over who ia mighty all, and every all, and rules thing is in His hands, that you do not hurt me, nor terrify me, nor frighten me; verily, in the name of the powerful, ' his con the head of ... this he may commence After utters and has sealed for now he has fortified himself juration, himself with the name of God of 42 letters, before which and the and are frightened, it tremble all who hear are then must He hosts terror-struck. again heavenly angels conjure, and say: 'X, chief, who of all the destroying is the most hurtful and burning, with this Name and in this youthful way I call thee AVZHIA, angel of the Presence, who art a prince before the King of the Universe, minister I conjure thee and decree and chief of the heavenly hosts; to me to fulfil my est thou that attach thee upon thyself and to wish and to accept the decree of my conjuration not do and desires and fulfil wishes, my my accomplish not nor nor overawe do and me, terrify me, frighten me, nor cause feet vacillate, make my frame shake and my and but may I be fortified perverted; and be effective the and may conjuration strengthened, and uttered properly by my throat, the (sacred) Name may no vacillation of the feet take hold of me and no trembling me and overawe me, and angels confuse by thy ministering weaken by the my hands, and may I not be overcome which precedes fire and flame of the storm and whirlwind name and exalted one, whose Ineffable thee, 0 wonderful my speech to be is X, of whose wrath the earth trembles, and nothing can he must

THE SWORD OF MOSES. withstand

195

his anger, twice blessed. I conjure thee Again names 14 thou which didst reveal by thy (!) by thyself to to sweet and in mouths their words seers, thy prophets place of prophecy and these are and to utter pleasant words; names and their surnames the Ineffable (Kunya) : Spirit kunya, kunya, X Atimon, X; kunya, ; Sanigron, kunya, X X; Piskon ;Msi,

Hugron, Mokon,

(?), kun}ra, X; Sktm, kunya, X; kunya, X; kunya, X; Astm, Ihoaiel, Iofiel, kunya, X; Ssnialiah, kunya, X; kunya, I conjure Zabdiel, kunya, X. X; Kngieliah, kunya, X; thee with these fourteen names, by which all the secrets and and signs are sealed and accomplished, and which mysteries are the foundations of heaven and earth. Four of these are engraved upon the heads of the Hayoth (Holy Creatures), of miracles the lord of powers; X, master ; of purity; and X, master of the yoke. Aud four

Piskonnit,

namely?X, X, master are upon the four sides of the Throne, namely? engraved etc., the king X, three times holy; X, Adir, Adiri, Adiron, are of kings. And four engraved upon the four crowns of

the Ofanim the Holy Creatures, (wheels) that stand against as it is said : "When those went, and when these went; those stood, these stood" (Ezek. i, 21); and these they are over all; X, who rules over all who is the mightiest ?X, the inhabitants of the heights (?), and in whose hands every are two is. And upon the crown of the thing engraved most exalted and high King, and these they are?X, before utters praises; whom every knee bends and every mouth these X, besides him there is no God and helper. With to names I conjure decree thee and thee, upon firmly son not to me, N, of N, thou and descend quickly thy And when thou comest down do not turn my messenger. mind, above but and reveal unto me and all the the hidden beneath, and beneath, and all the secrets of wisdom and the cunning a For of helpfulness, just as man speaks to his neighbour. are that these thee with I have conjured Names, great and and wonderful in proper arranged order, and awe-inspiring, and proved and which the glorious through secret mysteries secrets from from above

mighty

196 throne Most before has been

TOE SWORD OF MOSES. established has been and the beautiful seat of the

High, wonderfully wrought, long thou and the heavenly hosts had been created, as yet He had not made the earth nor the fields, "While " and the inhabitants of the earth and the creatures therein (Prov. "' I viii, 26). call thee Names, form?X. of the five (the power) one this is is and only superior, I conjure thee by these five Names, to the five names of God, whose letters by further

which

selected their which

to which

correspond on are written fire, and they circle round the burning and the other descending, throne of glory, one ascending so that the angels of the Presence should not behold them, and is their form and glory?X. and this equivalent I conjure thee by these, as thou knowest their praise and
greatness, which no mouth can utter, and no ear can hear,

no, not and ordered

nearest

even

one by

of

them.

Thou High
thee with

the Most
conjuring

hast been commanded soon as thou : "as

these names, to do

anyone

and fulfil quickly makes thee hear them; into the I will thee if thou tarriest but fiery push Do and place another in thy stead." river Rigayon it, son come to His and for me, N, therefore, Name, quickly in a terror, and not in fear, not with fiery of N, not and not with and the sleet coals, not with hailstone, of the storm, of snow, and not with the howling the provinces of the whirlwind that usually and not with and do fulfil and thee, my desire, accompany my bidding of thy the is in thy hand; for everything permission by over master and His the all and with Names God, thy lord, come and to me; I conjure thee to attach thyself quickly fulfil my wish, and do not tarry. " * I further call thee with the greatest of thy Names, the as same of that is tho thy pleasant and beloved one, which treasures Master, letter, with which He created and formed which and He placed as a seal upon all the everything, and the and this is its equivalent?X, work of His hand; save one

to My honour of the wish

and Name, the man who

to descend

THE SWORD OF MOSES. in the language of purity (permutations of is read thee I with so?X. Yod, He) conjure hand of sanctity and with His beloved Name,
honour everything has been created, and all

197 the letters the

are

other

right in whoso
terror

struck by His mighty arm, and all the sons of the internal cohort (servants) tremble and shako of IIis fear, heavenly means of JIIVII is X, and its equivalent is X. which by for ever and Blessed be the name of His glorious kingdom ever. And all praise and extol thy Name, for they love thee. I conjure thee, and decree upon thee firmly, not to disobey my words, and not to alter my decree and my decision with which I conjured thee, and decreed upon thee, and in In the Name X, blessed be the name established peace. of His for ever and ever, depart in peace, glorious kingdom and do not frighten mo in the hour of thy departure ; in in the name of the name X, Lord, most high and holy, the God of Israel's battalions the Lord of Hosts, ; in the name of the holy living Creatures, and in the name of the

Wheels

of the Chariot, and in the name of the river of fire, and in the name of III, Ih, Zii, Ziin, and all His ministers, on Ziin, Sabaoth, Z, El Z, Shaddai Z, X revealed Himself Mount Sinai in tho glory of His majesty. " ' which darken terrible and mighty, these Names, With
the sun, and obscure the moon, and turn the sea, and break

the light, the rocks, and extinguish and Satanim, and . . and Shiddim, " son of N/ from N, disappear

I conjure you, spirits, that you depart and

APPENDIX

II.

an enemy.?I call thee, evil spirit, cruel spirit, I. Against in the I call thee, bad spirit, who sittest merciless spirit. man. from Go and takes and away place cemetery healing his in a knot his in NN's in iu his mouth, head, eyes, put poisonous water tongue, in his throat, in his windpipe; in his belly, If you do not go and put water in his belly. the I will send against evil Guziel, you angels Puziel,

198 Psdiel,

THE SWORD OF MOSES.

I call thee and those six knots that you go Prziel. water and put poisonous in his belly and to NN quickly I mean whom I kill NN because wish it). Amen, (or, Amen. Selah, an enemy.?Write II. Against upon a new-laid egg on " a Nazarene I conjure you, luminaries of heaven cemetery: earth, as the heavens are separated from the earth, so from his wife NN, and separate separate and divide NN them from one another, as life is separated from death, and sea from dry land, and water from fire, and mountain from vale, and night from day, and light from darkness, sun and the from the moon; from NN thus separate NN his wife, and separate them from one another in the name and of the day and the three watches (?) seven days of the week, and the night, and the seven years of Shemittah, thirty days of the month, on every day, in the name and the fifty years of Jubilee, of the evil angel Trasmael, and in the name of the angel and in the Iabiel, and in the name of the angel Drsmiel, name of the angel Zahbuk, and in the name of the angel the twelve the of and the and in the name of hours of

Ataf, name

the angel Zhsmael, and in the of the angel Zsniel, who preside over pains, sharp and dropsy, and separate NN from his pains, inflammation, wife NN, make them depart from one another, and that they should not comfort one another, swiftly and quickly."

\\. UM i.u.is;

ll.ll/.H. Swoni of Moses

jwnpi
ann rv m

van turban rresi? [f. ia]

mnnty p^ippn p'oate nyma .1_

rnT^&p mimn

*n npnpa own phi minn fy pippi pmn jn? nvr ntypi npp " " " " 3ffvnnni ?*omo nnnnpty pnw ntoo ntypto wbib 5 vi via nno innop *p paipm pwyi p^np d*to rw&n tsnp ora niy&> yn&>p^iyn \t *^ki man ^?" ^? te p'oippi tvn vi via " [nx\p\ \m nwyb ptwp nDDip d^h?h )n? " " " "
irnpoS io ninam Dinnnne ^lrrnp pnipty ntoo"

te pn^>y tni&? fw
mru1? nDpp

nnDiPi nnnp tei

am -ipiki " nwip

" ns^np "

nn?i

im*

"

pyfra te

*?ki

pfrwi^
*to

" " nnia in n*6ty " pp* ^*>b sniKimt^np rjnwsoi ten jhk niampn tei totn d^to iTOPnn n? ^ p^prpi ^ ppia lyotyp 2o \d pt nnnp tok bttn d>TOn te nai pnitn nnn toh npamp tmtwite i^ p^ptnSipipy p iTOp1? ppr1? pnt^n onw tei ?m mm mn mpp n?1?n^i ]nyptyn i^y^ tin mm r\mw iTiiBS n*o iTn n? ninn nt by )m? ]^^pn te n? Vww6 " " te mn innaw nrn ^ nay^ n^i nmawn nrbvn mna " 25 ininayn ^>? pdh? y^t^ty pu ifeya te idk^ pn^y n^ Sn n^? ^iptya ^ nay pipy p ntyp ^y pn^ip^ty npp innt^n bw " p?i )bti?) p^iy pn? ^p^ niMi pan? y^atyp?in p^nspn
I1?1DP 'KI 'K tei Armni Vkmjhb3 i \TI1S' DWM ,ns 2 Kb>^ PDDN *)W 08 D DDyfl ,ni??n Vvu^)jrtiaw n.. NmiVa x 4 1. n^nnniyntt s ,]>Wnai

by mi to 15" rrS^rnnD Tppn piip pr jhtpm

" d^to php ntypi iten d^to nyma te te mi to hmipw " ten |n? ri ri nr n? "te> *cs nty n^ter 4j^nnpi pyv& inty pr dm tfw mipp rote^n tela te by \r\b nitni lyiai pjm "
rnamMP nins>ni )bx ninmp rT p^tes pnnnpi " " rnn vnw" vtttdn" pnipty n^?i" iten an^n te " aa* tei aw kito" ipp rrnpDD rn? *jte mi to n^n? awna ten mdk rjs? iTinn^nai nynani

nn?

II

vmdki t&\y w i?KH tm D>nte

pna D^an nnn1? nnoi&Si

D^nannia ty?nty? ohyw

nam anna p&niwft nsnn

nan
dk 1<?

** idsj; mp* na w&twrfoww p^pt&nDna w ]di npn ]b Dn? Dn*? nK?ian te?H* any1?any? ate nneh *6i te*o ^ Minis^D Dn? ia j>t *6i d^dnnm iTp* ntea y?t (!) nnb immna 5 nt nwya rmv [f. ib] m anna iWDntpnb nnoai )nriiy nno >a
w awi *?iatotniD nn?ty

nn? Tina" it nten Stenn nten te nnai Dva t>"y *?tenni n^nsnna tea nnisn ten n"&(?)un *te tFoip nimte ypiai nnt&niw dv> n? n^>innoai vma v?nn pana vaiwSi to d^ijt?tkdi D^np10 naai na mmwd oSiynty ann Dn^> nte rnnoi in tent^ i&y " n bi nwjtt na ntety tety ni anna ta^nt^n1? iKianwa on1? n?? pi na rwya na pn&ni nai&i m? bi n^nb na nnoi nsnn&i nn&na ^? td **tbiy>atyn nai nai ^tb i?np nai nai vsb Dntyni ntety te na nwyS n??n anna oan? ^? tewDDi na1? is *ro oaSmr\y td Danteu>i oa1? D^nn? *winpi oa1? d^hdhd oaS YiiKtea D^awa Dah>^namDa!? d^d nnoi oaS poi? niTKD Da^jn ian ^th T?tea Dana pty?ty&ipyatw pi d^jd v>?n^ T^ ntat^ Danaipi ni?tea te t^a&inois paaaSi ?mp " ' te in mm1* ?npity Kin nn? D^Viy n^ DT^D2? dSijj nte n^ " *t " te mi ni rot ma ?np^ mn? anpaty inna pnn nte minsn* xipw inna"pn nte" n^ !??nsro nmt nte iTte nin " " " 'n ^n 'WiP ^ it b? nin^o inniy ?npaty inn? nty> n^tt n> " on " dh inn? n^n n^ nm bx mn? nte 25 ?npity DpDD nte " \nn* mnnp dndh nte" n> te WDin onne ?npity mn? ?npity " " " nn? im n^te nma nte n^ te n\m^ pDjn ?npatymn? " " innw 'n in' nDin ^T^ iT ^ im ?npaty inn? m?i n^ ' V?^ ^a nS&n yow 30 annn >niyn'mtytt n? *> P?tn^ nn? nl?s>n o ^sn te ^ nt^y nn? Date ^a nn^n? nms ama pi nTa te " te*? ya^m >mn te >^? oaty ^v^atyD ]nn ^n inw " nin " "n^ n"n? ?np^ ten? pn? 8npiiyte ^y? "rmnnpo ?np^ n^n? nin psin ?npii^testa te^Di^ ?m n^te DteD dnn?ni
bwr ^ate mi^nD " dvid nnn nn^ nn iniDDnm^ anpM^ pntab^ nn? " n^m \n r ni it ni n^ it n^ ni *t m nin \n \n in ?npity mn? vij; nte aiT S? mnmta&D

]uwnn orai

d^dd*

on D^m^i

D^jn

on

"

"

xyw

mn?

^n

te^n" nnpaty

^^n^anDinD ?np^ te ^yn

" n\n nin^o ?npity

35

Ill " iTiTiTJiiann iT&jdinn tentw" ma "immt Knpjp teun Knpjp M " " 3iTn via* niiT tnpM *ten^y mse wap Knpjptent^i
" nnun wjiW

nionVi ^ana na wnnmb annn nK ^ [f. 2a] iDiani >b ippntnp " uuinK tea 5 vin \n in ntn Knum teun naaan Dtn vww " anna ^ viddw nnan byw nvniK nyanKi onpy ron? nvw nam myya Titet? Knni n&Di ntya ^nnonam nty& vn n?tn 10naa^n ntn wn nyiat? pitm ntepna mtypai py^t^a np\n " Dina Kas te p(?iaai pniDK iata>i&*?iya nin nn nn witw t ni nn th ni nK ins Tn im ns nin rro ni n? nnr "nn uit^ynn k*?iuipnn k*?i laayn Kte Kin nna" ti t ni to t ni Dt?awrnan kVi oa^y nteia maw Daate ^a pyan Dts>n
15mnotnp " nvpSonS " nmrn " " mnpmno nuniDtnD " Knpii in in k^ [it nin *ti] in vi in *in t it t it in vp nin in it ni T in vn w in w t ni n? nn *o m in %n in ni t

Knpjw tensKi

"

iTddi nuuDin

x*\pm temay

nK n\n nin ni nK \nn nnK nin nin Kn \n inTn ni t Tvw " ?V itfp nnnnpt nK Tn Kn nn nK nn ik \t it ntv t ni
oanK myawn 20 )wb) oaa ana uinntyi ^in^a k1? "?a noia \nn ^ DanK myatynt? na

DniDK d^didh DninK omo Ka*tea nnw Kim ia pnyia mnm ite&te nK naaa " " tenai wi
ivt it 'n'a'n1? pnK*? DanK

i?tn ten pKa

laayn dki

Kte

ia D^iaa niKa <puu

i&spiwan^ miMn

TJ mno mnK naKD Kin nn

TnnsDisp Ktaspnain? Knpai ud& nnK *m Trn laayn pkb> xhp nin nun t

dbd wj
as *im \t

nsipawaiwii
nn ni

iKsan *6i wpiani DanK

nn t ni ,mnK <Kpm

ivik mn t

it nT

nnK n^a" tenty^ n^umnppo mnpp T ^insn pnnon oan d^j5td i^ian Kypn iTikd bp Kypna n^yDfcy k!?p v o^iy ntei Dnnn nte nayn*minute dki n?K k^k uate K^>bpKn^te Kuya n?Ki K^nn )m!?noa k^k ^n Kanna ua )iK^n> te nte^ ^n te t^Kn
30" ti DKi ^Ka nan na Kte naKii nan n\n^ )a "o j^ns Min n^

nte n^uuu^p [mp:i uuuaD] n?K n^npS n^ptei KpnKiK^Dty mimte^an K^p Kmte 6iTD^nDKi iTd^dki oddk v?S kjk
K*?ia nnK? w np&i [f. 2b]**.nayai? >ma k^k minnnisyai n$ k^k

yan^Ki ^t^K linate judhdi ppnsi pn^a pat) jn^on k^k Kia1? 35 k^? piTnnwi jana? xb pnu^tei p^n k!? pn&iai jj^te xb
,??! nv^ n^D^ nV? i?te

^Knw ?nn vod

i*

IV

pmaua pnn ti? t^aS jtpnpti? pmyyi pspn kS pmm pp?p anna niSi psmn tep ptnpp aKPP tep ppmp n?pip tep pSna
op

ten kcuk 5 Knapi miyia Kyyai n?? vuSyi Stk mma pS^K -n iwn Kna mSn ^aSa nnTOK Sian kSi mya naypS SpnK kSi
mm mppm nmn Sty mpyi pp*a KSia miKP oyatyKi " ki it m inn nn m m 2mn:inp into mm vi ]pj; mi mn ^Sy mn

iT P1* PK1 PPK "fcPK KiK KSia miKP W Tpp IDI pnp KS \n )kp *mnpKi nnay idi KyiKS mnm KS^Sp KmSty mpnaKi

mSaa kSi KSia nn?p w

mn

yiki w

10 mp^PKi ppk ^pdk kik KfonKnwS mpp pa Sy mpnsKi Knias mDT mnut ?:Dpp ptn wm pna^ m mnprw m nppy " mnn iaS iDPn*n KTp^ nan KPta> Kin p pm pm pmsi rsp " pik m nK m m nt in w m in in *in n?a n? pK ma m %n in in *n mnn nam n?n nn n?? nn vi *jp? im im nn im

yataw mspm ppn nyiaty

pate "

tynp " pis inS ptyptypn mamTUp" pipp^p ?Knpwi:?:>pi pppppi " " " anp ^sa^pi ?K>nppimKi samp^i ^KTipnKin ?KPp:iniKi " " " " " 5k nan mnn ^kjdtuki 5Rim noanpty wronpim " " " " " " "9k "pi ^anpprpi Triai \im 5kvtSd3 7K^ppp " jDiyi " " " nr "^SmnS 20 m wrcma kjk ^S p^p^n ?Kp*?pnpKi p 'P'n'p nn mm PipS tmiSyni K^ya k^kt Tiiyai wSs pSapni " nnp nn? m nn m Kin pa mpiK k:>k vnpwm Ktnip mviKi KPa kto* ^p^nsai viipip row wan kS*jh pam K^pS -wan nan pounn mi m nn nn pts>a ]iaaynn ti?) p KJTya m mn nn in1* in m vi vi k* m? ^inn n? mi nn^i ni m mi n^ 25 "
in^ny^i nn rnTOP imtynp^" nSp m?a^ \n sn im ? niaas Kin ym in n-rua m [f. sa]

nnpty pSw "

"

nna inite nwjte"nSp "

yik tik

15

imaa piKn Sa kSp ntn ?npn Pt^npK

in vi mn *)n m mn

pyp iipkm py:a

laayn Ski

mnn

DK^pnnKpon KPn kSw PKpmpmn n^wifinis ppp ndkSb um *)ip k^pp inp ipim m oinK 7>pdp im Sk imnppn n^pyn

" " n^ m n? ^k n? 30 piyai p^pSiy n sppnK im 4pKnp pnan ^SK ^S"K K*inP>SpPK Pp^Sp PIPDip PIK^S^ 6D^K1.1PD KIPP^IP

^k jTk nnK m nn mK im rnn nn inn im mm mn mn vi

\t

.DianjbD

in^ nt \i^ 6

rr> ,ti nn mn .Dpn? 5

ni

n*n n\T

,oa>vp

in> mn^m *

m^

\t m

n\n

in o

ni r? ?bl^

,TD?1 ?^5?1 Wl

V t " oao nnap pt?ai xntuD3DD pk m jv?te TDin nnumK po onsai Tonsa i> Tn ik 'Kin nw? Ho Kte Kan nspn^a iTpon " " nw Kinn ^anna Tatyai to> ^ann nuns k^i Pite 2nmpTan

" iToicd K^ate nte tt iii ki it it npnan *pdp te p^ai " 5m nn in t nn it t ni t nnm t nK it piniK jt^te nnK m m m t t m t ni t 3 Tin nm in Kin in m nn m
nno nK " i" nn in* nn in it nin in w t nn in tik

^anste 'D'a'D k:k ^ Taym mmi fcy^ynni aaynn k!? K^p " in t "nn ni t nin mn Tn in inn imK it imn it p^a 10nin t m nuinK te Tppip it nuanp naim Tn im " tepapi
nan t nn m nw nai n\n nnaint t nin *m nnnpps nrow

Kama ^>m tpwmi te*? *teia nwiTon nm? wina *6i ^ann nnKa aiaa pnay p twtsh noanKn plan n )iaT yatya k*k "
mm 15 pit in Tn tt nin n?m tt nnun in m m t nin nm t m swan nK t t nmb \t t t niKas nin*'mm niKas it aonjKi w 6nma^n pnK ,vK'a nn tk Kte> nn na n^mK

20 ,t t

" " " pk )b naK mn ipw )b noaty mmiK \n nai ovnn pan " usaKi wp>tni utwhi UKnp it anna wnmnb) aannn^ nsnn na nin npta>'y'K'a Knui nnK np*i nma Kteai t^inp !?mj maKi " " " " "
iniTaT it nro ron nnapK KpuiT iaty nti

" p^ptni [f. 3b]^aanm ^ *pan^ nviyaiwi iten nimiKa yyp^ my te pipn" pK tpnn nte p^a annn nay^a a^aKten nK ^ ^n&&nn*^ p^a^ 'j )niK nHte *wi vna omp )a ya^m n^^V " it nin mi Tn in m Ti? naanKwpvhd" nnten nnKin*iten nuinn np in\nn imTm in nm in mm 25t ni ni m n^njKjn ' " ''
Winamp ^ noanK nm nK Kmn nin t t noanK v?pnnn mm nmm " tk nm tmj "nin Tn it it xokt Tina it tt tt nin smK mm ni 8mn nnK nnK t

nK nK vi np t 30 nmK ti
nnm

nmK m ni ti
nK tt nm

nnK Tin Tn ki nin m

nm mK Tn mri

nan tik

nn nK tt
nT ni nn

Knn it ik t t
"Kmn t

nn Kinn "^
n^n ktk

mm nn nm mn nTi nm mn nm ^ noanK " ^inma

nK t " mn Kn *in Kn t it n)n Kn t m mn m mm t *wm nm t m nn ni nK ni nn it nn

nn ti.

"

nTi

nmK n)n "in n* m

.nin?

XI

,n^ xo

.n\n?

.mm

,n? 7 .mn? x3

.nnnin ,Kmt<

6 ia

VI " m vi nK m an Mn Kn m n im nm Kn *b nppnK pjnnnnp Kn rn nmm nKK mm mMn m im mi m nn rn mi mnm " " "in nnopty nnoiPK pna nKa *b nppnK nnonKn innppK w in nr m m m Mn mini in m *nm mn wvn in vr mn

" m nK nKn mn nK mn Sk nmi nnn Mmnm nn 5 minK MnK " " SKnm mn Sk mn ni SKnmi nK nK mS nppnK pin\rm&> mn mnSK SKmm SKinn Sk mn Kn nK mn mi m mk mi MnK
Kin Kn " ^S ipphk " " "poanp SKSn mKPpp KnK ^r\n

nKi

mn 4in*pi KnnK nniK nm nK nm n*ra>KnSKnK npp KnSK wn m in mS Sk m in mi Mm Skk mmp 10 mi in Kn m iKm

tik 0K im m mn m Kmn " m nm m ?nn nm m im mn nnK mi mi " " " rw inK *S nppnK [f. 4a] mmppK m m mnK mn nm inK mnK op nK nm ni 6nmpuap " " Km m nvusapp Kn Mn Kn Mn minpnpp" *b nppnK im rw nK ni mi m \m m

nK nK nm

HiTmn nmppip mn vik mn mn ppp mn t?mK 15

nm m nm m mn nm im nn im nm m m m m nK mm " " inn m nm Mm r im nK m Kn m 8m^mnp >S /ipphk nnn mnp nm in Sk nn Km 9,-ik rn n* m nn m nn nn nn" " nn imnp ionn m vik nm iiT im vmw mm m xxim mn m m m im mi nm nn nvn mn m m m 20 im nm n"K" "nmppp im mnn m nK mnn nm mS in" ^ ipphk im nm inK m mn im mni nm m nmi mn m nm ni m nm nnK n^n m nn in " mn m in mi m nM x^mnm nm nK nn ik m nK mn nm m ira kSi pn&nipipn iSKn niptam )p hiki nan Sa opp ipa kSi *a <op nasi nnK niK iS mpp^ pnnp^n ib 25 iS<pk na pp ]hk

nnnS nrc iS iipki annn nnp ]nw iSKn niptya nwn annn ippty>kSp na SSsm kSp ny 11nnK nana iana^ "pro*p^an
iDt^ty v^y

" tswa x4poipk kipk Km ntyp py n\TO *pna " jm^rainK jmmomi innnKianfmrnnKpn "mmnway mnrapn " " " " " " 30 ^ mTO" nopjnnp mm ^pksp nmnrp " 11 " "mlnpapypM " " n^pp^n mn oinn mmspiwi msnp nmppprnK " " " " " nmnjinsp nnanp*" ^nuppn nvmmaK nppnpn minpp " " " " " " " nai mppu mn nnwanp nKYiKin nopnp " mpnap " " " " " ' x6n^iK^m *S p >k noippK nnnnp nnsop ]ippkp . t*id3d6 ,iT 5 ,nnrn 3 iiTSbi 4 .-n I0 .nn 9 .w xx x6 .nwaan .ni3pDMixs ,mn a .in x .w ? .na^nvno8 x4 x3 .mn .dkw^h

I2 ..TnpofcV'nH

VII
Ttmp " " Taipna " nK ^ooiKnnK ^ nte n Kinn nmnonp it Ttea " " rann annn te K^ana tyantyn^ o^oip nnK n^ wnjw ontyn n oa^y myatyn naw nten yawai inten team it anna " " nmK " mwDftM

"

" ToaniPK

" tjitk

"

<& *?

"

s" pnnnn

mntya

i9trnni"

TorianaT"

m in \)y^n mm Kte ly myiaty itepnty" nm pnmn "n"in annyyty iaa it anna ^on te "b wyni ywK k^ ly mywi tesnK mn nop mn m in" ifcynsty niKte tea Kteai nnK Dtyanwnb \b
P"pp " io innpoK oanninnD "mnma aa^y myatyn nawi )na nte&te itepnty" pnnnn in t ?Sna3 t m ni nmn "sujnp oinwiw antyn n nK "b ip^ptni "b ipptm panK yat^K Kte iy myiaty ^ nnyy^ PTte pn^po pnKty pntyn maanan nuna te nKi iten " mm 3mn 15 naKM paa inmnnt ik ^k ni t nm mK ntn amKn atya it anna ^on " " 41m in np '* ?n np nT t nnainty byw Knpi " >amK TKunmo pnaty Tin nyby myatyn mmpPK m nK Knp^i " nm nT nnomn nnv im m *m xniT n"n

"9KPna [f. 4b]

mn

ipw

mn npty "&unp ainuwty aamtyn nnna ntyK i?rinnn wvna " ntn nmm Ptya it anna ^an ntyn nspty "nnnmn nn "bmtyy^> 20 nmroi mi ?n m nn iroano nm nn in ik m nw it t

" "b ip^ptni"b ippntnty pnnnn Kim innpoK pannnno "mnma "

it t nn pn nn mi nm nmpipa ns Kn mi nnpm rnnanna tyKnnnty nK pwi" minn ti nm ti nm m nawi ate te Kas pma te t?Knptm p^aK"nrnpaaimK"yby myatyn ppntn^

ny annn ita tyant^i yr tei 30 nan nan awaty Kaa ison te

PW n&V " nman )b pKty ptya 25 nn ^nn mn nnK tit m t mini nK "nn min? nm nmi svt in mim " *mn 6>in it m nn n"n m in it it nmn " tt 'vK'a ynta uki tt Knpaty ptqk nte
"

mtyyi>

DV^n

T ^

n!?iI**?* nnK^

it anna *?n >*? in nm tk mn m p nK nK m nnKty Kim tt

nten yaw annon pnKi annn ntyy amKi iten pwya ntyyw
" ittoi

annn vm
DK&pmwpDK-iTJK ^ik oa^a 'nap pK naonnainx-2[f.

8KaopniDm kpk na
."ibtt 7 ,v ^ ,jTn 5

in 3 ik ik koo Kte^no
,hm 4 ,nn 3 ,\in 2

5*] .II

oroK did1?
.im x

VIII
4 " ppKp K*no Kpipn Kpon pkSp:> pa paoap mpippip pnoa:>iD pipipkp pikSp pKte )om K*p*Kn K^pn kpjk xKppnnm 5?Kpnnm n*S nnK Sai )inK pmanann pa**i:?ai paSia nnp^a Kn6 KPnaiPK Kpon* mpnpKi mppKi ppk nm m nn in* ik**Pt^a Kn *piS 2PPaaK Ka nKD imS **k* ik* ik* ikp iKr PiKr pinpnp Knpjp Knnpp8 nK** *ppk n* *S ijvki iyaKi iniK pnnian oi*as Sa *S n*ay*i pp* pn* pn* tv s ? ik im ik*? Kpnpip pimnK pinnK pikp Knpp* Knpa: mnnppa pK*piS nK** **k **k ** ** **"ohk ohk **k*

IO onp pip^p^n p*pnin xo KOJinp Kpinnp nouns 3)ipnn nmw " KP P*S*PKP P*S*PPK KPPPDJP PPBPP m *BnKm *PVTK KOPi r\)n *aaip mm ik* 4m*p ?nw? pn*nK pthk kp pSipp pSippxx " *K*ipa mpipa mpnip mnpnp inpnKP *SKapp *?Kapip in* Kin " pip*k mn Knm p*nK kyup Kpn PKPn KPin *ppp xa KPn !s *k *k m m *kiSpp *KiteK nnmp 6p'n*Dx3" nKPip iKPip nKppip " **k *Kpmmp piKnnip nKpn imp pnnpjin psmn Kn*p in* in* nmp mppinp n*ppnn nnK} KSaK ppjp iminp *aip k* *mp*x4 " ik m in ik **k inK* **k* n* m nmKaS mn *pm *p*n x* mnp x?-16" pnnKi mmn nnK ipS iKPPipp p*mSK pmSK in*S*K inSK nty 2? 7 mn pmp m in*PKmn* nmKx8" ohk *nSa mnpinp m*npmpp Kn Kin ok Sk ok m n* PonK in* [f. 5b] [in*] pnoma* mn pinp " 9Koninp 9K*na^ ?Ka*p Pin1* wnp m pviSk Sk Kin n? Kin " SK*npmtyp2o" SK*ppinonp SK*ppinpty SKmimsp S>soinp SK*pnpK " " mponm** K*pmpin** p*npa** 8n*o?K**2x mninp** pnK nr* " " 2s r* n*nn*p** noir* nnnpn** m**pnp** pnpyan** " " n*nSpn**22 noipip** 23 n*ppo**i omnnip** noma** n*poaiPi pniytyS** ? minnt n*nn** pjpnn^** omsppp** n*npnp**24 n*up*m nmaiaa** niKas jpna niKas "ipnin2*" niKas Konp niKas nasp niKas '* **pp^p 's votnp ** nppop s pjtyp '3 nK*p*p **K*npo26" ** inSrn2?" ** pKip*n **Jtnp 2 itoip 3 *p*a 30 nK*Pip s nKpptin " 2 a*nn 2 jSip niKas 3 ipppK ** *kiSp **mpn** '^ pikpk28 " pppk '** *Kin '^ ppn* '** 2 pnnK 2 nK*pia '*j '^ pik*2^ nppSK 's p:pp3x" '^ nKpm* x '^ MPaK '** xiiann3?"^ pSppK pmnp x p^ppK '*j '^ '^ pmmy '^ in*n^K '*i laiyip onya* pnsa^*"
.^n:pdd .lonm s xo ^n^n 4 9 3 ,ppnn 8 ,?^1i??^^ .Donna 2 .^^iDnipp .KpDiTn 7 x 6 ,pnsD XI .nm

9 tpup naaip iKp^ipiphk " ikp^pnKPapkp^p nKPPpin^p^pnpap

,nHsp^p^

IX *tmapK x nKnmp s ppnpn'2* xnp*tan33'"3 nKapmp '* pnpip *t *t *t ?^ n*annK35?a Kra KOBma koiS:i*34 nKoaay pn*pusoo ? 3 ippriK *t na^PK s PK*:npn *t *npK m p*p*ps s p*aoiSK36 " Pipn KPa p*ampK p*a*nPK KP*p37 p^pnaK Dip ppnpKPK ippk " ** k*pk jp^k aip* rp^pn 5 amp ** mip a**pa*a 2 nKwa Knau ohk n*mK n?K mmn Kan in*ppppin Kn*pppnK38? x *k*pw *t mnppp pipvidk naK in*SK39 m pnK in* [f. 6a] ik^^p mnwjpp " ikp iKO ou *minK4? n* n* ik* ik pjpki *Kinaa ik* pp npnip SK*nmp mi mniKp nanKPK nam nanp *KanK KatnK mo 10 *pinr *aama mma ikp PKm*p4*?n*^Ka KP^nip mn pappn mn popjpk onppanp " mn onipan mn pwpnp mn 3papBM3 nm aaip mn K*mSnp ? mn PK^np mn mn VDim2" in *kp:wo mn

mn nm^PK mn nnonay mn pi*no n* mn *oSp44 nm kop " " mn ppns mn K*nninm mn nm **pona *^p mn pip^*45 15 "mnpipSy* mn ppipSp mnpuonp mn nK*nnuSp mn p:mp46 n*p ik *a n*a n* npyp mn moo*p mn *pi*np mn ppSyn:^ *a*a ktp tanna i^>Ka*a KinKtK *kw* maama PKm*p48" mn ? n* no*a tidp no inaK KPK49 Knm opna "pnaa )aia mnp pnK *jok pinK pnK |*nK pnnK n*in nK pnKns?" Kmn ki ip *aaia 20 nma *au*a *ao*a nmKa*1 "inoa iam iPKnam iKPP*a nn*a *pp*n mipnK^2" *pinKa na *pmK pojny na ppp Komp na po^pd ? na pppjk onK o*pibk na oipks3 na *pok ainnpp na ^paK " na pnpip 5* btijk na pk*?p pKnK Pimjna na K*pina&> pppyp na ipnaK Kpjnim na KippnaK 4>pminp 5?opS*k na mo^K na npnK** 25 *pmnK *amnK na pipSvik k**kphk na iptenK pmin Kpn KmnaK SimnKa na rpnK *pnKa na *pwks6" ??ponK na ? na ipSnjK nmapa na n*aaa p*a^pa na n*aaa57 na pmmim " na ponaiK K*p^n na nS*Ki**nas8 onaK na ippnK p^no " na pp?K*ii*59 K*nna na pn*ppr nianK na oinnK mMiTO na pjopK KOP*nmK 'a KpnKi* ariKB *pipiS *man " 'a n*pKP na niKnap pki* 'a ppjpimK finnan61 *pn*pm Konpm na jipnKP62" *mp*p 'a an!?K*n *pnpp (?)*po*k 'a oSpk Pipnppip 'a pip*p nKmn 'a onp*aK **pi^p^pppn 'a " 'a 35 KnmKa 'a ppteK63 na in*K*K poSbp niniK ampK K*amp 'a nKrainnn 'a p^pin 'a K*ppmn pp^^*k pSjkvi (?ya panaK jkpp pnmin*K
,nan? * .-Dnino 4 .D^pp 3 ,D^m 2 .nboan x

30 na pS*Kim6?"piimtiK na teap*p pnpnp na pwmK pimam ''

'a

X ? na DiTte64 Kmninan 'a K^omK nmte 'a DKnnpp uonty " 'a xoaino a K^aa^s" nnuinK oinuK ^pKmn 'a waomntt 'a oinoK66" kmdiok 'a <onKaa Kunno nmnaK ^aoa ;a uwk 'a wanDK K^oojan 'a ounooi mn nnaK na ump6?" atyiro 'a pinnn annroK KtyuinK 5 'a oo^a 'a 'a "aaT onnnK68 o^aite ? 'a ^pionD^ 'a pikto nKn^n 'a ktid pip te^o *^Kmriinp " wudd 'a oaoaa^o 'a 3"naon 'a nKteK ununaa ounnio " ' 'a Kaop 'a mn dkptp?1 " oKnm aoip mnteu mteop ?oinn^ 'a ujoyK tkdd 'a pano 'a ^ote 'a tymte<72 "KnDite ? 10 ;a nipnoin 'a jvainn namity pproite ^anoaaK 'a ^onao^ " 'a 4/uatyo ^ipdk 'a wok 'a Kuaon DMB&aw <pina* p>m 'a K**ann sK^oaoo^" aupt 'a jnmmyno niaKJ 'a ni:ma nuoty " 'a niKasap KuoinK 'a 'a wuas Daaws Kma oioan nmano na aaa:^6 aiaou 'a "na natya od^k oioano nai mb " nnpp ouno na naiooK 77? unna ^aano 'a^oiun oanoty 'amuno 15 'a typsy nujaK 'a ainmmp?8 'a noi^ 'a mnno Kmaon oasy " " uaw 'a oiaty *ppno 'a opnK utynK 'a uityinK(;8a) wteK mroi8?" nKtaty 'a nKnya PKnyty na pyaty Monia na y*\\y 'a ^pnty "npx 'a nun nKaaK 'a wrm81" pipna 'a DTty molten " 'a ntypK aiynn 20 'a pkipk pinnty 'a aiate nnmiT pnaa ppna82 " 'a 'a paw 'a ppina pud na pa^an^ antyK nyaa jaten ? 'a ^ok na pinna 'a pnntyK tnteo panu apnna84 pn^> 'a 'a Kmtiy Kmana 'a \tw vpan na 6mmK8s prate mipswa " (a ypa 'a pkud*? amain p^ainpK 'a KDityite oniTK p^Kty86 'a 25 na Tu^oa 'a tymm 'a pikp nmnoa p>o^Kty " patynim 'a 7tes>DK87"moatyo 'a pmno wnpK omnnty 'a annon PTaa 'a "ninnK" PKDann 'a p"aty88 8Kmaty aoanK 'a Pimm pik^p " 'a 'a ^nnio1? TnnnK "nnaoK 'a ateaK 'a pik^t8* a^ainn ? amino *a 'a 'a oinuDin jpdk^0 ros>te vnnnp ontep pnpoo uatyK 'a ^aaTty 30 'a pnnnte 'a so^aia oiroo 'a oipty^ uano tnnK 'a uatya pnnoK na uoinK oa^ia^ ('a) jannte" ?dit* npten ? " 'a 'a ^Kn^te "OKa 'a "naira ^o^iotyK 'a nanm* nipte wounty minoK'a 'akuwpdk^" miy:a mn naite imteip ^ipam&K 'a 'a [f. 7*] nmaTty an 'a "iw an Kmnuon na nKunia^ monna '* nnujo nnnu^K 'a onaK an oiap 35 "OKnaiK imite?P94" nnmte?
,K<DtfDD s JittPB 4 .^n&DTl 3 .fcOnnnHDD 2 .SBV1D x

XI )*nK )*nKpmn nK *ki*mm mipiK nK*n ipSik ivik mK ik nK nK n*K n*K *k *k m in mm 'a p*pk pipK95? vtok mmK pnmK

nn SK*na mi mn* xiK*nS96" mia nno w

iKn *k ik* *k ik* *Kn* *Kn nKr

)KpnKjpnK p*pS k*pS

nKi* nK** nKi* ik* ik* mn

" m r* SK*nSp *im*Skvuk mm* ^k*Sk *n SK*nK*ir 3SKnKi mi r* SwpnK Skopk nK*n 11* SKmnpi SK*nSK SK*pr SKi**piSx?4 m in *"n SK*nnppm Skoppp nK SK*p**apx95? m SKmptyp SK*ninnaxo6" nyKy SK*ppnm Ky SK*nip^n ny SK*p*am Ky SK*natf Sk^pp Skojp 15n*aay ^KOtpntx?7" maiy Kiiy n*ay SKonpy Kiy SKminSo nnny SKoropa nmpsy Skvidp m*ray SKnon SKOppar nnnpy mpsy SKipno (!)SKB*apa " SKOppnaxo8"n*^y
msSy:*, Sk*>jip*j " SK*a*aapa mrcy SK*pnw mray SK^pann*p*jySKpyynK4,n**py 20 SKmnna no**y Skvuvo nnsy SKmmno mnsy SKona *SSaxix mnK SK*K*nnaxi2 " mnK SK*pnn n*nK*ty SKnppp masy mnK mnK masy SK*mntynx?9xxo n*p**y SK*npn nosy

97 5 Knan* ww8?p^n )i*ppkp p*a*att pn*aap *KnpiK nam nam **pppk *prnnp99" ipnpsp *pnpp *pipSp *prnnn pn^ nmmn*. mnK *kippp nKin *pp*pk* nKn *pnnK nKi* *p*pin *pnnpxo?" " nmn nspinp mn onpp np ^n *p^nKxox"mm* *pinnp mnK " oma 0:1 pp m *ki* ann nK *k m k** k*** **k **Kxoa mrSnn ? 10 SKntyi *r ^KnpKx?3 n* SKoy nK ^Knaa ik* SKa*p ok ana

mnK mnK SK*K*ninu mnK SK*KOipn S*K*nmK

SK*Konpn^

'KSK*K*tpOB> 'K SKWOJPp'k SK*Knpnt? 'KSK*KOnP 25 SK*KOtJ>te>

" 'k Sk*kpkSp 'k 'k SK*KOPtnn ^K*K*n*am 'k SK*K*Jiptyp " 'K SK*KPP1.n3P 'K SK*K*nOPn 'K SkWMMK 'K SK*KPpp 'K " xx7 'K ^K*K**iini 'K SK*KPPm* 'K SK*KP*tBP 'K 6SK*K*P1KOp " "9 'k 7SK*KiB*t*.n 'k Sk*kopp 'K SK*KiaS*n 'K SK*KinSaaxx8 " 'K SK*KO^PPyP 'K Sk*KPPB*. 30 'K SK*KinD 'K SK*Kr^npxaa " 'K SK*K*mn*p 'k 8SK*Kmp?*ax2x " 'k SK*KpanS 'K Sk*kpkSp 'k 'k Skvikvipp SKmpnp mn* SK*nmpnpx2a-x24 SKwnipp " n* nmn* nmn* nm SK*npK*nSw SK*natypanx25 SKmppim " nmn* nmn* nmn* SK*mnmp nmn* SKvnpysn SKmnpy

rK SK*K*,mK *'k SK*Kppmnn,x3" SK*K*np^np 'K SK*K*nS 'k SK*K*nay 'K SK*Kpn*,p 'k SK*K*npppx,4" 'k SKwmnp

35" nmn* SKmnpptsw nmn* Skviipjp nmn* SKvronpyp126

.VKnviJiDin s .nwoy 4

8 .VKWnpPD

,V?n?i

,n*

7 .^KW&Mn

^h^d

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XII nniT tewnpjytenniT temoanDiy,27 [f. 7b] nniT xtemtnnaty " nniT temnoaty nnim temtynaate nniT nnirn teunnoan
temnaaat teinaoooK teinoo^ta mm temntTty nmm 3<woiE>yt nniT

Tin temnopan nmm tempoana

nnim temtynnooo

2tempannty "

nmm
s

" " in teirooatyax3? Tin teiropara Tin Tin teirottep t Tin Tin temotyyna Tin teinoa^a temiarona^ m* Tin Tin Tin teinoouo1? teinonnot teinonaaa^ teiroroy " 10 Tin Tin tea teim-nosa^ nmKite panan ptynp paate " nn> nK t a^oma n nm mm nmm p [p] pa"pn pn!? ]pnan
dtya?36" 135*" pnniyn pn*? nay a1? Kann naytya*? annnta!? mianp

Tin Tin steiDjntya Tin teinoaup128" iteiroatya Tin teinant Tin teiTTaa11*" Tin Tin teironana

^te "te Knm*?p aaten mKna a""aatete wt

inn mityaty atyaa uan Kami aynan K*?ia nKa nnK tea

te nKa a""tynp
mainn "i>a

"mutyty "miosy DKnpa "by pnanan pnK aaan "b pnaynn paaa ar>ya ayna naya*? \\r\"by pnan arya m t mi mK mn mm m it otya KynKai K^atyan ama* te it nnn nn it it T" in in" mn it mn m mK m mi" "nn nn mn mp nn nmp inn m in in n" 6min nam nin in m" nmn 20 nn m nn t nn mn in mn nnK mK inn m inp mn mK nmK nm inn nn nn nn> nn nmK nn ti mn nmn mn mn m t " it te te it nnK mn v"aty Kin 71 uk annuo aman pnn anna*?i K^inbi" row na:6 no^i moK^i" nn"ai? Kya K""oa "^a1? dkx .ill 7)ua"?oi )"p"upmna tea!?i" nnan ni*? nn 25

pmKna oanpa ' nn m m ni nKmn 15 "anite Katea anna aaapnn"ten nKte ante "

naon nam p Kpaio kdp te nyi "

ama nan te*?i onioan |a en?

"Ki2v nnatya an Kntya"ai Ka"a naya*?i )"am pma anaoi? mya " " " anu^? nma^i nma^i anao^i nanya*?i pry )"ate po"a*?i " " " aaiD atea*?i aana*?i atetya*?i anaa*?i ayatya*?i pmaa pm "

aoan dp te

ana

aate nno te anaai?i

pyantyn |"aate 30 *]b

v nnatya an nyi naon annate anjtya nm*?* nyi nam vjuuaa aaonrn asu ama te nmte p nnatya an p [f. 8a] [iTifi] nyi ntya te naa ^annaoa^8 v^na"") .bam/iem 5
135 =- 1?5 *

8ansaity np"y ma am nam p atynnn a^a te ama asua ]a vaaonnm nyi p5u5a ]a_aina ama an"tyte v nnatya an nyi ia"p annmo^ 35 viria" nyi pt Aionpamuf
yS"N 8

A*nm?N 4

Akwdm 3

2 Aaomnnrw x
1. ?ptDD ^ ."un 6

1. KmSDK1? 9

.mtfKW

XIII kpoS nomK by wmb KaaS9 vmpiaS am ip5iknyi (nK**) p Knm aKa nPK vPK*pnin k*p ipjik SaSxo nyi Sy )*pr \wy )pmS a*Kan typ*i p^ipp nyi pK*pninp Kna**a mbw KnpnaS11 vmj*y pnn
vpnas nyn^ *pta>*i "*ppb nyi p?tpp p *pbto ntyp Sy niPK

5 'J *Sp*ijip*p nyi v55a jp mp^a p^ KSnia Sy niPK KSmS12 nyi pp*p p n*^*n Sy n*S tyinS Kt^n )pmmn KpnSx3vpnas xK^Sa nn^4 v^nia p nimnn pnp p ti* )top na pnas o nip nip p pparo n^p Sy" )OP*t '?i p*p kSp *Sa Sy )opr '?niPK
te nyi p ppam pmtmn io n*S anai ppi* ^ mS n*ay " Kntyp Kinn )p n*S nwn *pwi KP^n Knin^iKnnSsS^s.mS *Snin?p )pk nyi Kyatyp jp Ky*ppa ama 2kpp Kpnpn noniK kSkpbh Knm4?16vn*S *Sm *ro nyi *pmp KniK a*aSx7 vn*S *Sni mnK niPK Sy ama kpp nyi *ro p K^in Kinn mS *pni 'p'K'K 'a'a'a *pm

5Knia*^n 4^ypte niPK rnnS nyi *to p 3j^^Sx8 j^maaK na ntya wkp nmKi an n* ntypa p*te na n*S mnK 15 nyi p
KnoSi ioK^nSi 9Kna*,*ySi 8Knp*^S 7Kna*aSi 6K*.nwSx9? ^p nnKa*pn x3KnK*atanSi x2KmmnSi ximaan 'a x+*apaSi nnKty*a*i xsm Kn*? n^p 9K*npmtyp pri p Sy niPK KfciOKa pmn *ptyi

20 Sy t^inS ktto nnSi Kn*m aKate1 v*nty*i kouo* nyi ?Kmpmtyp J7*n*na>p n*S *pm mn?pm* nyi koik*"* p KaS a*aS22 vnnmm v*nty*i noipip** nyi n*n9pm* p k*p Sy niPK n*yp a*aSi nyi nopip** )p *9*pnn )ina pp*ten k*p Sy niPK x8KaKanS23 niPK 2i*at^KSi K^KanpSi 2oKnm?nS24 vjinn *na*i nmpnp** p

x6*np*n |ma pp*Sank*pte

niPK KiKpn*S2? vKtean *p*an*S

Km? ncp tei mm P*Sy 25 *\wi K^p*r

nPK u5rnn" nyi nmpnp**

ipnm jp nPK Kts>*n KnayS2* vpnniS anpn kS k*pi ppr '* n*S k*p 22nSp na pnrn )*na 't Sy Rnao nyi Sy n*S *pm Knm p pia Sy ik ra Sy niPKi n*piaa Kpn n*S pin 23,nKiteiS26 vnwn n*pia p p*an np *?mi mm mr^n nyi Knao p na&> kbo*k^27

30ti?n by ik nmnp nnK Sy kp*k p*?pnkbti* ^te ik K*rn K*npn pi mm pikpk nyi mryn p Ktep )Mn ny*n ptamnnpSap Sa!?
by niPK kjp? KSa KPn K**?nn KnnKS28 v pikpk nyi mryn )p pw nyi pikpk p 24Knpy:n Kny*an np*pni 25Knoa *^>pmi Kna*!?p
.HHWD 5 ,!??to?ton 1. nyi1* xo ,NyBN 4 9 x* .t^lto 3 2 ,py bx DID bx 8 ^ .nN&Nt? ,pm>Kn .mi x3 .tmn ,V?iD bx ,non ins X2 x iity " .pwn& 6

.vpn bx 20
1. *nua 25

.aay .n-n bx

,xb*n x9
.Hn^vn 2*

,x*r\ bx l8
,n*bx yji 23

.'jw
l. xbn

X?
22

.isdn yw
.xwbx yn

,6
2I

XIV diFp )a **"m na anap te maa [f. 8b] aaio a"a tete9 vTa p anan te 'aa anntya^i 2anaityte?vTaioa pan>i pann nyi ama 3K"tyj Knutex vmty"i jaoo nyi jarm jaoo p Kntea te Kntyate tyin^ *jki KTtn Kinn Kinn p Ky"ap psa" nyi *pty"i wan Kinn n^ "tei (i)Tte K"aay Kmna nb *pty *)KiKTt 5
'ok ^Knna^te2 -.'Ta Ky"ap naoSn ly p5a" )an Knann Koa te 5 "am niuinnn*? 33vmty"i KnniKan 'aKi Kntyaa tyiaai Knte Ta

Ta TKn

ty^Kte4 .mite

ao"i kui9I" nyi naoon

pa Tte

xxKnam Ta xo)"p"ten K"a te 9-ynK K"a t*? 8pyntn 7p *jki *KnK"aiy io . KumnK nyi aui?^ p mty"i dk natyute* a^a te ma mya

" "ona wn n^>

mite

te!? Katya nnKte tti

Kntyaa tyiaai

dou35k nyi KumnK ja

dki

niaKi nnn

Knayn na"tya ao mya

dou^dk nyi ounnK Knna*?i Knnote6 vKatya nnK te tti t5u5dk p Knpn Kaw te naK *pntn Kte Knna te^i K*?tnon
naK Ka*? a^a*?i K*?iytyte7 .nmna nnK te *pty"i KD"p nyi

te

15

vmty"i opnS nyi KD"p annate8 pw noty pa i2"T^ Kpou*?i wa vmty"i Wfa "aay (by) 'aK Knaate9 nyi opny )a pna pp"ten ^Kanan 'aK Knmty K"an "ntbm te te"i munS nyjn^K p

0^ Knann KpoiK 'aK K*?nate? v^p OK^a"a nyi murSf p 20 ntyy p nnty"i 'aK KnnKn n*?ima te Kntyn Kmn*?*1 va"a" ^ 1*? x7KnniKa n*?y x6aom "Din nyi DK*a"a )a ^Knoia ntya te vKnayn

w nyi

te )a D"a ik naty

ik KnannKDa te

'aKKtean ntyKte

ou&n *pa by ma Kno "yiatyKte v*pty"i u5o nyi oapty p 25 mmi dipt nyi >u9? Dtya ooanaK maty n Kno nte *oyatyK 4s "^nai p D"tea )pp an&yte 'a"a inwspa psp mon!? ...?ft vmiDK*?pmti panp nyi Diar KEpa*? nm^oK ^Kyn nKOKte6 Knron 30 Ka"Ki ntmn oo^yro nyi ponp otya xyn nte Kayatyan"!?y
*?iaam 1 *?iaa"i nm"i 'O'kk 'O'a'o ]a nyni p"te nai Knroa paat ama nb . ama 2oonma*?47 m*? "tei n?o ly Kiyatya ]a Ky^ap kob Ktyron by "Ki*8 vn^> "tei dkepd nyi oo^yro p Kpaio ate (mya) "K149 ...S5S nyi oa:a"a pa ana n^ by naa "*?"*? Tya nmoK nmKi aayn k*?i n*& V* *OKn na te mi*? "*? "*?:?ni

)""oia [f. 9a] te ,8KtuaK ntya te

'aiK Kan ntn i*?"dki D"a" nyaty nnty^i oapty 'aK Knyo p"su Kte ty^K*?43 vKn*?i oip"i mty"i

x 2 .^bib .?awV ,?DiV?pny 3 ,^k nsy 4 .v*M3 bH s 6 8 ^ I0 ll 9 .Kb .Kitray 1.^b? .ynnyi *]W .p^Db l2 n?? x3 m ,'ivw x* ,?n?nb .humd 1. wicn x8 x7 x9 .aovu x6 ,ty .maw *> .mbp .ys !??

XV

S*apSpipi Knan KSpm xKnnai *nnpK nn*a aa mm

p 'pki 3K3*nniKn a*iS*Pi pa*anPK *yanjKpso v*pnn Knpnpn pK

*pnpS

'pki mm

nm* SKMin Sai pmm ^*aSn nam nm* *pnm pKn" nyi kpk 5 vnimi n*ppyn *SminmSn nyi "jmSn )*p Kaaan kpp Sy ama*
p Kno pnKS 4mnn nn* m* nt?K iS*pki -p*n*m b*Sp npyi ik *jSp n*?n pki*1 Kn**Kity npy n*a Sai n*?n )*anpK

mnrn Kaann Knnn npu Sy *pm mipnK nyi TnSn pmSy *pm
*Ki^avntyK Sy iS*pki jniS *m* miSy nunn

*pm K*pn sKmp aa innn m*n myni 'pki pSapnK npyi 6o*ana mSy

iorniPK nyi mianK p pmSy 'pki ymp *p aa pnn* nnnKS myn p k*p Sy 'pk mS ntypS mynn pynp SnS? vpmaaKa pnn nyi oidk miSy *pm tamSK jai n*S *Sm Ky*ppn n*S nna *)Ki
*pm mnrn 15 anai Kaan aa |oo nspS^ *pnK V7mpj*K map Kiant? [f. 9b] Knaj nKnaKS rwti?** vKnm KnnaS* 8an*K aa

*pn Sy rSpnS nyi *pniBm*.K p )in*SynpKi Kn*?n panPK pmSy v*pmK nyi nfipK p mSnpS npKi p*Sp na nnn p*t*nSy n*pp
xxnPKi x?paiK 9Kmpn yn*n Knnn Kaan np innn ^m iSn p

n*a5a nyi *pmKpp mpw Sy v-piratS *a*mkSi S*?*ki )oS*kSs7 n*a:a Knnn nn Kaan nyi Sy ama ktb ppap KSn p nnpi 20 KSn k*p *aS*K SaS KiS*Kn *pt?Ki xapnn)*Kn (Kn)pyn KSpnSn*aypi
nyi nn p Knnn Kaan Syama n*an S*ainKnSaSs8 v*n*ap*ap nnpi Tomo Kpp*pi k*p Sy 'p*k **,ki KynK K*nna K*pty man

m *pBW kpbte nmn x3K*mnpS59 K*rrn KnSpi ./KynK p KnjKn 'p*k 'j na o?k ntsmS Sy Sy annS *)KiarnnS nyi pim pjp? ^ki nm* *ptsw jopt y K*pnK?m 2$ npifcynSa vpmp jkpS60 mSjrarr pnnnajK nyi ann?iK )p mo )p *pSp na Knpnn Kntyp Sy nmn wow na>p Sy npKi nm* nStswi okp Bote mao Sa *p&y*i ik vKn^p Kinn n*S *SmnonnK Knt?KS6x Sy nmn KntswonS
*Sni JipnKP nyi pmnpio p x6Knnnn ik x*Knann x4Knpipn Kpnp

KnniKn 30p n*nK?iK teKn jkpS62vn*S nonp n by npK* *yKPi Sy 'pKjpnn p pynp Sk^pS myn *k63 vpnnompK JipnKP nta>pSy ik jkpip ntyp nyi 3niKpp x8kpipntpp Sy ik x?KPipK nmnnSn Sy (!)pn*yno^ro KnnKmnmyn *km64 vpm*7K
1. nmn .iid 9 .nntpp 4 .man x4 jd^ 3 ,^id a .nto* add *vd xa 7 ,idt *p> ,tbn>i 6 .n?iD xx .nibwi tosn x ,iksd .iiidk s xo

(1. dth)8 x3 tynob

.rimy*

x8

,*no x7

,dw x6

,iwn x5

XVI nynn tep*? 'a"ainotyi naty nynnte ainai natyi naty (i)aynn by
ao a*? oa nm"naa n^na oai tern dpidk nntea ynn my a w6* mionaa v*oaoT pty"aa nyi Dir9a oa

nyi a"aDjp

)a

naai tyaty tep!? oipi mianaa pa"tyonnate aon

a*? poaai "tm omoa

mtep*? 'aa km n"a p

anaa naao*? mya dk66 vnnteai tern

km Dnpi aaat atyaty onpi kmm nyi )a aian vunip" anaa 't "teatya anoy ao xa*u"a!?67 p ]ua"t T*?y maai n^a p anaa ao 'aai "*?"aty p *jai onnpa nyi urnp"" pmti p |in"*?y aya 3"D"a nn p ao ty^a oa68 v2nn"a nina tepa*? mya 't aoi ainai a"is a*?pn p naty n"*?y aate n"ayi anna to )"ite ?anns ua anate nmai a"oion U"aa anauponn antyp mayi

"Diono nyi onnpa p arte te bymaai na ntyi antypa 5"itennai

'o'a'otenm 730 ayaa ^minty*?6* v'n'a'a (lynmn annn asona "oiono p mi*?y naai ana"a na*? [f. ioa] pioi p anoy ao p nnai a"oio nsnn ate nnaa mapi oaoaaa nyi nmty*?7? vmman *?y ia two pitai 8aooa amnn nte anoipoa "am "ty^a in 15

oaprp

nyi oanuaa p

aooan aoa

ama n^n te *?y

Kate

dim nmai na nm" aintyi atenn te nnPJ> n>nw vnwtn aapya napi nmam an"te te"" 20 mnys"i ^y Tatea wd a*?"*?p maa nyi oapTp p n"b"ipb nnna tyro ma nyi tyn"?"a ia ate^i by ia aoon *?y 'aa aa"a ao!?"a ate"a*? "anuoa ia anoy by 'aa nntya*? n"ya oai72 vaa"a Tteiptentyi vtea!? antyo ntyo nai D"aa ntyi oSaoa nyi "onuoa p a*?p by n"ya oa?4 25 p anoy by 'aa p"aaa ate ann"p ia npa ia nun^ra!? todd oa75 vp?Toaa ntyi pntep^> nyi oluasu pnntyya*? mya U"a nmai po nnnai otya p naai n"nam aa7? vmiyn n"ayn oav2 '.-ty"a"i tym^a poa nna 'aa antya"aa aa"a 8naya*? ^aunp n te munp 'aai te" oaoJ oa 77 vnaiosa nyi munp nm nn^a Dip: ynp p tyi"a ai*?mn n"ya 30 aa^a ont aou" o'a'o*? yuaaa nmtea "mmpoa oai?8 ama naa a*?te!? nyi naiDDa otya mya oy vamminp te uta uityma v pnmmna wi ly ainminp p teatyn "pnua nyi dk79 ia nna am ia Tya anm te ia nyoa tep"a*? nn aoa naa anion

mya oa7* vpteai

"oa55nyi a"otyoo p

naai pmanp np^npin

pmti ttu5
ntei mnnan
1. "Ay 5

nyi y^m
anoy

ayan^

anoy *?y 'aa atenan

oa8? vpToa*?
2 x .paytyaa

*?y 'aa pnn"

,"n&?n 3

xonasa*? Tya
non

35

.omen xo

,<n*b 4

1. naytA

i. ?BDn 8

,ony nyuo

.lacuna 7

asp

pp

.Mymb 1.nnis6

XVII nnapS myn pk8x vpmaKS n^i *K5p*n nyi nm5I p SKPtan nmn Knn*?n kbh S*apS npKi mnKi KOp ipy np kbh ^S mpK Kn*yn ik Kmn Spp*pS myn PK8avpjrrn nyi *K^p*n )p
Sy 'p*k Kn*Sn x,pnty*nn myn nyi pk83 vpp*pn nyi ppnn o?k n*t*n Sy Sy

5 2*kipi^kS n*ynpK84 vSipmmS ntyiapnna nyi pp*5np ks*pik

*k85 vmn*n n*S npi mmS

myn nyi mmK p Knnn Kaan Sy 'pk *pnnn Kmn *mnnKS n?i mm ntyp Sy npK -pan iMkSjkS vmmnn pk86 p?*S^ myn
*kopkS myn pk87 vmnKn KB*an nptyi 9naaS nyi p?w

ppfm

pp

'p*k kbo*k

10 ...nmaippK

pnp?y nyi ?naaKp yn:?an Sy npK innn Syjroi [f. iob] nyi anrny )p K*pn K?m Sy 'pk n^K S*anmyn pk88 'pk kbuk *ynpKSmyn pk89 vnmaipaK Sy nwi aiK**r* te ik Kn**ipn yim PK9? v*jwm 3ppk3 nyi pik*5* ]*pKm? npp
*pk nnnp pk pnn7 nyi 5ppk5" |p n*SnpS 'pk **Kn ik n**KP nnK Bipjnn myn PK9x vm*KP 3KnoS pki **Kn *jniS npKi ]*np*p '? *pK*pnn 4Kntsonnn nppi nK*mn nyi pnn5 pp 'pk PK92 ...mm taipni Knppi Knpp Sa Sy S*?**n myn KpSyn innty nm* nmpi kojo PK93 *pmk nyi nK*mn )p Ky*pp ana ...s^Kaa

15 noniKn

u*bbk ]p nKnm*Knnn?nK**.p Sy 'pk *pnp KynKpiapnn myn 20 np ynp* kS mm *pmnnramnnS myn PK94vmM?r nyi ko3
P*pk nyi m*i?r p n*te 'pki Knon *Spi nKnw K*,Knn??Km&yp

Sy nmn Kmn SaS95 vnpn **y*ppn*Sy aa*i n*? mypn Sinai nna o^San kjipp v*Smi iK*na nyi ji*pkpp a*up pnjtan^ vvwm nam nyi iK*nn p n*Sy npKi Knpnn *pni Kyn Sy KS?nan Knnpin np k*pb> 25 *Sm 6KnnK?i p K*nK na kSkS:^ v*pfo nyi nam pp n*te kp*kimynn Knnn Sy>Kn aynpn myn PK98 y>w na nK yam by 'pk oanan ik KaSp pnp Sy*pS
*pinn&?nyi *pru jp *pa npni kppik Kaipn K3Kpn*S99 v*jSy pip*,i Kno np KynKn S*a^n vm *S*Sn Kna*Sn K*pa pippi nynnKn 'pki K*nn k*p 30 nyi *p*nnta> KynK Sy p |o*k nS?K nnpSi ntypn 8Knaoa *pm K**pp KnySm aa n*aaS*a:n 7kpbqSxo? vwinp K*nnn nmpi 9Knamn kpib naai *p^na nyi v5nnp p nSy 'pki Knnj Kn&y*pSxox -/KynK 'pk k*.*?map Syi xo*aipn Kaaia te x2n*a Kpap KSn KynKSxoa vSm*i**K nyi *p3ripp xx*Snmn npn
1. ?inoa s 4 t&xn 1. >vd 2 3 2 ,p* .f?ton^N x

bx nil bx idid xo

,tp&i

-\pyx)

1. Kn&in 9

8 ,n!?nDb
xa

.nn 7
non

,p?n xx

,yx^
.iidk

xvra "tei pn"a m p ptia m ao ante pna" "ampnro 'npjoa pnn" 'n te !?yn*?tKi *"K TSnoS nyi p \)n"by 'aKipma m p piai 'a m ty"*?nn KTspte?3 vp*?oty te jma pi"K nam "tia )nn Kinp
p K"a )um te ninna noy ao nna^K "innn mya Kmro *i?ki K"aa Kna"ty p"te ty"*?n "Kaa nyn" k^i v\ra na mty"i nyi 9noK Kanp nayate4 ""piT ok10* -/Kanp pnayi Kanp ukd pnnKi 5

nyi "pi? pim pmoK*?pmti x?K"*pap p ?Kmmro nyi ?K"psap p

teatyn n!un n"*?y 'aKi

)"tyno

kdp *?y Kna"Kn ama onK "iate

by
10

dkxo* vKanya mn*? Kntyua "aa napi *]b nronKn mya ^Kminro Kaityn nytya nyi p KDKanp by ama ^KUtpim ama 2"yy n*"a*? n"ya dkxox vmyan na"K nte aipii Kntea te "aaia nmn "Sinn UKaa nmKi k*?i "?K"tyipna nyi "?KUtpmtp

ami Kann nntym mya aKxo8 v3nana na "yntyn n*? n"ayn ?K"Kintyn nyi ?KUtypna p K*?tno K*?ian Knnn kmdd *?y 'ok Kanp dkx?9 vpmoK*? ntyi 15 K*?ian Ki"ao *?y 'aK nnn )UKjitepnn"ya nyi ?Kmintyn p K*?tno KynKa Kapy oy nm" napi ^KurTno^a

nn" naoin ^iynKnn ptep )U"Ki aynKa 'bynapy [f.na] nmKi

pan *]br\ nmn pa Knoy pa ao pnun my a dkixxo vKynK pnn *maKn na n^Ki nn" tyon dkiiix -pnu pi"Ki ptbk*? ntyi 20 'aKi nteaisn anmyt n *pa j?\ap"b*\ "yai a"iK nnV^? ?K"Kaio:nn nyi mnna p nnK n^a *?y 'aK )U"y nTa*?112 \?n"tep dkxx3 vn*? nnKn t*?i nte tapii nu"a pD"a*? 6myai Kna" ntei nKi nte} dkxx4 votea 9K"Kmpao nyi ?K"Kaioinn )"a 'aK p"te

onp p p"nnn naiajpnp pa amn Kim ?K"nnnanyi ?Kun D"?5a

?K"K^an nyi ?K"Kinpao pa nteaa maK nyn11 k^ na piay maa 25 naK piay nroa nyaa dkxxs .oyna n^ ^^ k*?i ?K"Kmpao p

nte te:
nyi

dkixx6 vote6

nyi nyi ?K"KUian np"tei ?K"K"oiptya

ia a"om ^auuiptya pa 'aa nmmn nai ntea oaix,7 nai aniate votea a"te anyasa nm poon ?a"ao"aup *pa 30 onp 9a"iT *?a"ain?aa nyi ?a"ao"aup )a 'aai nteatyn anmyt ik n" Ki"n dkxi8 \**\b ioonn nai Kim Kate tei onp ^ap ^D^ l^V 'aKi anya^> nB*< *n ?K"Ki"tynp nyi ?awn?aa p am dkixi9 iKKate Tya onp onp ...pro Kte piaKa p"iin pi"Ki dki120 vnnaan na niipai (!)Kronia*? noK nnnK pn*? nntya*? *?"tK ?a"aiin?aa

pa maKi K"aty^ n^V *PP* 'nl^

D^a 4 1, nans 3

n^

*?aiP1Da
2

1fe* Wpaa na 35
x

.py^ta

iD?n

6 .Vtopsap mein 1. ,yMs

XIX
nyi wwoinp [f. nb]xaa vK*pn Ki*y i? Knnanpi ?K*K*np?*a
9K*K*np?a pp 'pki p*pb>S pi* Pinai k*pb>S *p*y *ppt nam pk

vTOm pnS i? n*mi ipnp p*Kpnpi 9K*n:npnp myn PKixaa nyi 'pk xKBOKn nK*np nyi ?Konpnp p pnip Sy iniS K*nppS m 5 viS 'p*kmynn kpi ^iS mK Kim tipk 9K*natypnn "3 vteKKinHia*Kn nnpKn kp n*SnpS 'pknm* npaaS myn pki
Sa n*yn pki xa4 nmpparnK nK *npn*n*nn np ^* yb* K*p^nn to Knnn mten pro *nKP K*S*S*n nyi KTOnp yyw 'm nm* ynwKi S*?mn myn pki2* v(!)pom mn*nn npSa o*.*aS*i *SnSn *Syw

I0 9K*ruTOpnn n*Sy nmai Knn*Knkbp aa ynpn kSfom

p*an p *innn myn pwn nynn

K*pn

pkx26 vhStk na 'pKi^**pnn mnKi 9K*ntynpya nn* tf*n pnwKn Min nnn pnn* '* nnnK po

WiWwyw vpnn onKi npan ^yw *Spnnam ?Kma5na5y nyi pp kpi* nn nam Sy nmn nnte fjSm ypamn Sa myn aKii27
15 pynpi vtoki Knas p

9KinnniK nyi ?Smwop ]*p poainn KanPKSy n*pB> Sy nmn np 1K3Pte Kty*nKn*ty nntyS myn pkx29 vnmaipPKn nmpi 9Kimn^pp fyi 5KinnniK p [f. i2a] n*Sy 'pki Kpn* 3K*jpp
20 ?n*p p Kpnj np Knp 6ninwSx3<> vsmKnaKi 4kyu ma nmpi

*pS*n Sa pnn

)p K**n Knpnn pinpS ?Kina:op 29K*np^na^y nnamn myn '* ^y piypn kS pkx28 vyyw

nSy 'pki 8Kpinn 7KPKmpnKmSnn nisi Knnn nmmn p Knayi v*nnp mnn nnpi mpty Sy 9Kinpmnp nyi ?Kinampp p
?KinppppK nyi 9Kinpnonp 'ro

myn nnix3avnnpK na *p?Kn Knn*y?^nymtK nmK nnPK id x33 x?pnapS 2$ imn v^k p p* Siptyi m*iK*p 'pk pnS nt^nn
9nS?Ki ?Kinnp^ap nyimnpnpPK p K*pn K?ia Sy 'pk *Kn:>:i p np kpko p Kmn annpSx34 VKnp pnnpS *)Kitu*kS mnp mnp nnnnp na 'pki ywti? mnp nnnKi "OKPtsron KOp p Knay 'ro 'pk Kp*?pp ^a3 annpSx35 vKTOnp nKP Sa nyi ?Kinnpjap 30 p*una ti?) aSro nayK a'n'a k^k Koannm nyi nnan nmn }ai Sa nKP 'ropnap Kte *S?p nKt&6ix36vpnS nnatyp napnm miPtyS n*nyn*Kn Knnnn Knnyn KTOnp Sn nKP xa,ro Ktyna

pppSi

)*n^ pnppmi

pnPKn*x3x

nmn Knnn |p nnnan Ky*pp Sa Syi -/Kmn n*San nyi K*w*np "
anp*i

n*S pnppmi K*nmy )*S*kSam n*a kb>ppkS )inn Ktypnt^KS

.nvoi s ?en 9
2*

4 tnyvp 1. apvu

,xwu 3 ; pn 8.
1. '?q

a(id.: ny 7 >yxn
12

2
1X

x tywnw 1.nnts6
1. nnntb

6
x0

.tei

XX Tay" pya naa a*? nnaiyauT*?y antea ate onay p ntya*? moanan anam niinm Ta Ktiin *aate KtyantyK*? nnayi anp"i *?

vT*? ppa Toua ten tern tou )"*?"K1

.Ktiin

Kno Dty )in"tyna n Kno nnaty "aKte *?y Kiaan Knan Kin Kiaan Knootyi iaty ^aKte 5K"KDK"Diota 5 *?y ?Kmani?tps " Kiinn "aKte *?y Kiaan Kno otyi otyi iaty ?Kmiooyiop iaty iaty <?Kmnpuoiayi nnay te Kiaan Kno jmnityn nmnn K""aK*?a*?i" toui Ta tei nnaty" (""vpwty" pate pn*?iai KMia pn*? m*? . pK yn tea

ma pate )"pityai

moa pnyi te on vnan D"tymp on

nntya Kann D"te

10

APPENDIX A. nsyian aain

inKD a^ nKD nao

? otya

x[f. 6ia] t KKapn .1 nK n**np"

itenaa ]"na niamn

[inmo] n^a )uk na ta ntn te"ate

maK niKi teino pnDKn

niaKn tea ty"Ki

maoK
Kron nma^

teu pn*?

niana "ate au Kni KomotenoaK

K"ate teta n^D*< "Koaa )"nao"K maaa "km

tk
teKa oinon iS

"*?mmaniK

umte j*aa& t wnn ^maDD nn moa *?kk niKn nnoa Tono pnnu" aoa pte

*?nty"a *?nKin Knim

tenn
Kinat KiKp"?p

tenin
nanui mate

took

ma na niKa

nmaKatena^i

y\r\)^ 20 [p^ana"K]

nn n *?tko nmu!? )ina te"int maa "aKi a*aa >n nn "Ka "amp pniK nK uud"k^> aia ain ninoma ana nnaa aron pna

an tei

aaw

nteiKi pi"K mmo nnn )Kia ynm

ini"a aia odk

nnK ^anat

oa na
nmoa2

*>a nni nte"a n?^? l^tet n*00** 1?^

mmwki

nna nnK n^&?

niKn ni Kp xb k" niKa tei niaK^ nnt "anm pK" KOipnKD"K niKi man naiii nnaa nan na kdok tewn teKa niKn 25
Koaa naa ik nai kio"k te te KinK nK 'Ta pnmn ' ana ma anoaoa [f. 6ib] maa

"nnio ninaa" teoap

pK UKa ook

teuu*? teunn teonao te

naiK y^n^

oaa naoa
uro

KnanK te^

k*? uk^ nnaaK maoK

1531, 6.

*a iaaKa tei

nno

"a

x Cod. Oxford.

2 So inMs.

XXI
p*kppk no Sk*pk mna nnp*K mpnK mmS Snnnn KPKn n*K pkok KnnnK nnnp ok *pnKn *aSKn ikpk l*nKn ki* nK*pnn *pa pk nKP mpn n*K PKnnp nam iS*pkp pnonn Skjp

nK nK^ nnno SKK*nnK

)n*p pkp mpn mKaaa nnKp KamK

5 nnKp nKP noKP )inpnK nS*n* nSSnK mnK n*n*aK mKp mnp K*n* nm nnnn nyip manpn p pnnp nppK )*k p*Sk iK*nK nmK )Kn p*k nm SKan nnK pOK *SnKn n*y* p*k 'pk npS&y SKP*n SKn Kn KnK Knna *)K*p*nn jk pnn n*KaaK *pinS SKin*Sn nmKS nK*pSn pK^K nnKn Kpm onppK nn *pk *ppkp K*npK io nKaK Smo *)Kn nnppK nmapK Kaa KnKn nnpKS Sk*pbk nnmK nnK*n nmSp SnpK n*p SnnpKn onKn no*piK Sk*^>k nniK xaa "jKnaK *jk*mnnKi pm*K n*Pi SnmaK nmm mnnaK nK*S Sn jKn^Ki npaKp KnpK Sna*K nm kji*k aip Kan piSb> mnp*K )ook p*p*ki Knn*, niKnnn niKnaa*K

15pnn nnnK SK*mnp niK* nnpK SnK *k i*nnpK SKmp *Knn*. onanS SKn?KSnnn pnn niSp Knn*KpaK* Knnn pk* [f. 62a] mnK by p^Sro Knpi kp**kS Knn*Knpty n Kn*ya Sy KaKSpi Knrn Knnnpn npi Knn npi p*Sro SKonp p*Sm Kaiy Sy Sy Sy p^ro npi Kpnnp KPinn Sy p*Sbh npi niKonn Ktamn 20 Sy p*Sro npi" SKmaKPk*.S*kSy p*Sro npi SKapKnp*mp " npi SK*aanay mo Sy Konn Sy p*Sro np pK*nKaK*p^ppn " K*nm Sy p*bro Knnn Sy p*Stn np SK*pnn kbok Syi SK*nnp *pnn *yn*i *te*nyw nt?p nnn Knp*Kotei npnn nnn Knn nnp nmSspS bokS am* rxyw Sn nS 'pki ta>m paS np pn bok Sy 25 K^np Knnpty nKP nanKi *S*t Kpm Kmpp Knyty 0 ]w ?Sk t DiSty )pk nynnKi nKP nSn jmpmai Ka*pm ]0p jp )pi kpp Kpn anmpa*K Kn panoi jrpKppaK kpo KnK Sp*p*nn
ip KPPi*K Knm*K ta>*KkSj*p kp K*mipa *Si*k nnji rpnpK

SKPnpa pKnann

nSvw niK K*n i?*k nKian *Son [)ppp Kip *n*K Kpna kp m 30 i^?*k naa K?nnnpyp *SmK nt^K Sa nnpK mna m oSp pnpi
myatsm mnm mnKn imp iSaK nnpyp iSpk ppnpp 'pkb>

nwpn nimnn aanK mynam mpiKnn nap} pki na? pk pa*Sy *"*pro *"*pro [SKnnj] [SKa*p] *n m S*nn nm* [f. 62h] mymyn mpiKnn pi nnnKn |p nrnKn p 4rSy SKan Sk*k
35 nn Sa mm mn* n* Smn mna **'*pro nwpn mnnn " panK )o*p 'Sa x

1.o^?n

so inMs.

1. *oi?d:i 4

?m

XXII o ntyiy nmty ntya te onn nt Kin naK .11 nmiaii d"?du otyn m!?ii ami o^otya xte nte^i *?run 1^ noaii nioa ntya*?
tyin a!? anTK!? dki2 n ** naity Kim naKa iniK amatyi nKioam 5

man dkv np pma*?

ntn o*?iyanm* tea

'W*

ntea Kim mam k^>i

maKi may yy

tya"i tyatyn n*?yoa

'n p!?y annn

rann maKi teaty nn nnan np^yi am p *?in np oun tinK^ o"a ^bnb nmsn dki 3 *?inn pi ]n"byannn n'tenty Dipaa pKa ia iniK uty nnm itk am K*?tnoa aipi py np mtypi napya mai 'aKi Diam snnn ksi DK14 msn aitea Pte n^ pnn^>
tynnn tynna

pnantyai paapa paoi pinop oa X^y^ by nT ana ma (?)tean*?6

nKa Kmi annn maKi notya nyasa ona "as nteaa mai

*?y ann ma

pp"a KnK )"" )ni iniK maty^> man aa*

*a o"anaa praui

annn

ma

no" 10

anuo

ranmi

inty"i 3 naty

maKi [f. 63s1] teaty

dm n^i^na n^iK bw Ka" ma anyai npaa nin nK nam nin

nn ptyna ynt np tepa

tyatyn aaw annn

nami paote^a pty np Dite n^Kty*?dki8 nanna ntyy"i nay

ui& annn

4 ^y nm oama pntan annn 'i dw maKi p*? nnoi nia*? pyyi natm pp"an"K 5D"anp

7 nna!?mm aKi
15

*?y 'nai

^atya nam D^9 pnn m ^ pty np *?iniana teK Ka^> dkixo t n*?yatyn n^ri yto by 6jntyatynte ann maKi nmi 20 man annn maKi mteatyn naa Kte tenn np tepa an |m*?
nmm aKixx nt!? nt unTi ntya np ntyKa ty?K w*\mb pmti annn maKi 8nKm *b *?y ?*\m nan te puty ampn TTa

maKi maKi

onK a^atyai po"a"anK np byw a!? npi *\my jtyyi toi annn asi dkix4 tpa mm nai a^!?in may *pte *WD Dpi ik oaa mai t D"tyau am ann ik onna ud*? tt ^!?ni pya

annn mai iroaai mytya npi nnoy te nnn^ k!?i pitya n^ msn dkix3

oa np n?^ ten!? dkix2 p"aTi nannn maa )ni 25

iwi dkix* t yaan k^>ini"&on onrrte annn ma n^iff ^^ imaa ntem onnn mai niK^ oiai Kte 30 nityy!?mn dkv6 te nau ann maKi (!)Dia^anK nante nwjn tyatyn n^o'a na nan nna^i ow *pxy ntyy p"man!?inan tea ntem nyaty [f. 63b] matyi niisa ntyK tea nten pai n^oi*?yism " nyiaty tea *p:ty " "
no"K u Dio"pi tou pniK ni Kam teaty n'T *p *?y 'ria 1.owp s 1. pnn 4 ppyty paap pum pm ma 3 l.mbtsrt 7 .1T3 ntyyn prn "a ona uiaio 35

1, nbff 3 1. njni8

x fob 6 1. )th ywn

XXIII p**papnn pinSi paa pypi m? pw pyp m iniK npm tynn Sa iS nSaai i? n*pypi tkSp Kn n*pi mnp n*nn pmi typap nnKty np nty nK pymro npn Sinan n?y*SK n'nK wpy n SKty .in 5 nSyp nm* npnpi nppi nSyp *?n ant*S niSaS pnKS nn*Spoan
aya oa *S 'pk mtym npnyi npan mpiSyni npp nip*

mnmn nnK k*Spp Sap Kin nnK np *a iSm pSiyn nntyS typm nuyna nrpaa aSiy bw mSp oaS nnroi npiy n*pm nSyp Sty Smk pipp Saa ipy namtyty *aS (!)ioip nman nKTi np*Kinnnp 10oKty nyro onmnty mnn nymty nnK Sy in p*p?p onn n
nnip iy KiiTO nnK pi* noynn ok ntyi* in typntynS *p*ty p*p?p

npnpi

Kn*iMp p p*p* '? ipsy nKrop* PirnmiKS pmpi npKn xym** 15yaiai nmpi nnpa o*Kty *pn yoaS p*aipp pnKty t nym nKmi ri* ririp Knpatyn?n Knom nnnan pro p*Symnron typntynS rii ri* riiaaa ri'* iri nnn pp*ia ri* iri ririin [f. 64*] pp ino ri'm kSi op*?n KStynm Sam Saa StyiPi San Sy nnK riiri'* apiK ri'* nna* nnKi" pnn nte nnma t npKn oinman kSi oity*ynn
n"p Sty pro ipsy pnn *a p?nna *a ynty*i prn mnnp *p* n*San^i nma n*ap Kn* kSi p*pn noyn np*K nty pa*Sy ok ymtyp yntaro pmp nPK*i nKi** ly p*pn nty*i

20 iypty*ty *pty nrniK

irii niK aniK ymty*im?mi amp Kn*t Sa ityyminna*i iSnnm r\\r\ aro nSnn *pkSpSan pmSi yam Kinty nty ri* psa n m mSp oaS nntypi nya poan nty kvi?ik Kmp ok i? n?n ptySn ok n?oi i*Sy ok ymtyp pmp Kn* Sy nm my Kinty pSiy Sty mn*?anyinty Snpm oi*nS [*ai*n] 25mS*Ktyi yby pp?*nS*S *pamty kSi oteSnn kSi omynn kSi o*Snnn kSi Kten mtypm ntyy maty nm*n miyn kSi *Sianpnyp*kSi mpip y*?n ppKnKip?nnKi
ten onon kSi my onnKn kSi onan nnp* ptym nnan* nymtym

namn nnnSi tyKn^iotr? kSi n* manS OKmSioSnnS *pnntyp 30ri*ri iri iii *ri V* ityima ys& natyai KSaa Tpy naSnpn nnyai tyynn ia*jppri*ri iri *ri ppsty *ri *ri aa* ppp ri* nri anriy rv i? Kmp ok aw " apmnp *pna ipy? San S*a*kSi pnKn niKma nnn p*npnS p*?im p*K*naSpnS nSaa nnKty yn\m
mn p**o*ai Ptyima

roiap 35 Dp*h Mam )*jp*pk ri*ri iri *ai ppp *ia*ait m*aipa*a roiap roiap riiri Si iri*a rii rri airisp *om pain (!)ppa*a
1. Tii^tti 2 w) 'n&i dm*) 'bs pw x

Tai

ayo

*npK a*yanSi

pn*aa

[f. 64b]

XXIV
"ii"a wa tymoa tymoa mi" obirii riiri riiri iusri

rim uio
"ii"a t Dapb

riiaria wa

"ii"a pniuo

tymoa oaoK

nin tymoa

ppia

tymoa
uaaaK

rmi
"ii"a

ri" ririips

lri"6 6"i1ri nno "ii"a te"K iri" tymoa riiri t do innnnp tymoa t rimi ri" "1rim pi iriapwa moa 5 teuioo tew
riaass wa

u"nn t riiri" rii" ririussiK wa

niainn niniKi onnoi pa "tyKn by ppipn )na nyanKi

t n" teuip

moa

ri" ri" ri" ririiapo

"ii"a t n"

tenat

moa

riiri"1! ri" lri""ty

ilri na im nimain pnK rim ui ps irilma iilri )n iten nimn 10 t riri mi tyty sasri niKtei te^ riirip mtyno tea rib"bp rinni nai ri"is yanK te ^iyn tea ppipn pa nyanai 'tympnitymj? 'tympriiri v\ Iriitio mi p i*?w aoa nimn
m*?a te onayai n"tia *?"a naoo pna maaa "nna nna t ouoian

D"tn tety y"atya nntyy nyanKa ' ana pnKi a"aty mo"i (!)D"tyyii

ppipn 'm D"aten "ate nte nuio [f. 6sa] npny p na omten 15 dd as liioa tte te a"te [p""]""ti ri""ia"*?a p ite*i ' may" "nnntea tela riiri ps m 66 iriiit tte *?ynnK rv nin on p"*?y inna te autyi mn tenty *?y (!)iroiTa ppipn pa nte Ktyui 20 te ynan iuote ri"6rim yryp ss 06 ps ririt p i*?"ki no rpty nnp tei "\b> tPii rii riptK iuo*? yvz pa mytea
nnanty ia*?"onate nimn nii onaiyn nna n by

riapy

ii

ioo

*pan k*? n^nn"ai nnite k*?innK 'te p 'te uk *!?sknnm naai n*?y&^ios nnoi naai n*?yo nn npna te "bnteii "r\y^
vm 25 o"*?min niatya u> mnn^ nooa Kinty onKa n"tyin nanyi ron maan Koa pai paty n^yatyn pmnoi D"iinai D"Kteii annai

yby

uk T"pai

ntui ywm

uk

ana

y"tyiai

nmte

nnnsu Kte iy nKa Ktei Ktena ntyyity nnan "te p"!?yatyiai nm msmi pnK [D"aty] ntyy Kte ^\y oma Kas te *psi vb\
pKty iTOWBf onma maty ma n?mp uk aity naty nmai pnK

riy n"te rimn iris piio ityimonn nnKa pin pa n!?y^ n^ 30 ins puao nite nmty tyatyy ironmna ,t te nm in iri oous
y"atya t !?k t nm" mn naoao

tyKa mama pte niniKty ymm m niia maty ma yby uk nnnp nnKi n!?iy nnKi maa Koaa nteo^ mooiyi tyKa xniy*?ia
riateK pimm

n^ntK n"te

nnKi t

]yoo

ri" mriiilo

"riKari" ri" ri" riiri i"^\p 61anp ri" ri" riiri ooui
1. rnbtoa x

pipui

)tym"o nai

tro&n nty pa

is"S" Kte na

35

XXV ari* ri* ria riri iri ri* ri*rianirinri* rioapriri it nil *iy*apK ririripty nipty Smai nnty nmpi ym* nnKty *pnyatynana nri* rivi nl Sty Sna nnty mtypnS po?k iSar k^i nntyS na tei* KSty iS*k
nymty yptyn PKty )i*Sy *ap nnnn?im nmipaa )n*Sy pnp nnK 5 pki Ty*ptyp p*n ntyyi nm nnpi *]wb nmn ntyy i!?*Knmpro nn aayn tyK ponn pnn jmtyn nnn nnK ok n*pypi nann

temnn k'm **,y?n kS Sa p Sa ok *Sk nm nnpi iptyS ntyy Sty nimnKi *)y?Sty *tem nna Sty aoaKn kSi tyK (!)*annnkSi 10nn imiiK mtynp " te *pmm oi*n p**pi mtetyi myn mtypm rniproi San viSk n^n in pK T*nSKi pp?nty T*nyntyn ^onKi
Sna pro *jKmp ok mty iptyp namp nnK niKty py pmSmn naia Sty niSman k^>i nnya niaoan k*?i aSty

ppin
15m m

xpry ityima pi
oin

t rn* ntyyp Sa m anm San np*i ns* mi

ap ririspp tytyK pnmi nm 1* mn*

nayn kSi own ntyym nnm nnpm *S *aS *pn aro nmm npmi i*mpty Sap

p**a aan nm rn

m mm nnnp )ityte ityimai anm mp K*paa*pKP Knpa n*t*Kn

**m *ri nm* nm* nm* nm m mm in m

aa*a **p*ab **spp

iproi tynp pp*n yby ok y*ntyp ni* mm m mn m nnma yn?n tyimaptenty iKnnanmn^ [f. 66*] tenty

1* inn npmi

20 aa**piK anapnp ppatyK n*p*aan k*Spp on Sa ityymi nna* mp*KPi *paK pspk *m a*ra **?ma maaa pp** pmnK p*onpn p*apy m *Mri m n* in mm n* n* nn mil nm* nn mn* ptySn ityimai nmn m mnn m n* nm* rn in* m *m mm mn mi nm m " m *\mb nKa*i nnK* Sam nyi aSiyS iniaSp nma aty nnn 25 *nnn nK naym nmyn Kte ^*te *np**pi *nn?ai myntyn pnm (!)*p mm?a Sap natyn kSi piSro yby mp**pi *nn?aimyntyni *np**pi n* in m ik in m ni* nKn nKn nK ki n* nn in* m *k m in* pro " op -jnmpa nytyn nnaK ti?) aiteS rim 'iS'P'n'ty nn nSy pro Ptyn mm nK pro tyinpi p*Sy )inK nm n* nm* mm *"* *SaSa Ptym tympn nrn pro nty* nmnyp mSK mKas 30 nnanpn vi vi 't n* proi nm aroi otypty Sai p*? **?m man pit '? !?k '?niKns *nK *k *nK ntyK *nK n*nK ntyK mnK '?nty nnK m m n*K m* *k* n* ntyK K*n* m ntyK *n* nK *k in* ntyK *k

Knnptyptemornate nmn o*p ^ nSaannm ^n Kin m ipty ]*pn kp* Knn*a Kam ^m *?*?yi 35 " pypai paam )iaym pnm Ktypty*atynn Kma Sa nn 'Sa Kayntyp ppnnn pappi pn*tyi p (!)pS?*i pini )*mn
1. ?pr? x

XXVI

APPENDIX B. Kte Kntyinamaa xKntyi tyn KTty n^ *<inp?^? naity*? anoaK Kapii Knapma Kam tyn KTty Kinp KiK *\bKnuanna
n"ty"na o'a'o*? nnap maioai myyai a*? dki n"onaa "kpo wa t*? ntym um tern nupai am atyya "ian

9Smo paKte Kntyn "by Kinntya Tonaa wa n"*? panm p*?tn 5 ?aroi ?K"tno ?Knoo Knty Kteya p*?tnn *?y piK 2mapi nuunpK
arya KiKn o'a'o*? n"r\"^api Tonaa (!)kpo wa n"*?pntyni o'a'o
v O'K'K

n"iapnpai

n"ity*?"ai

aap na ran nKity*? *?y ama Kiyatya UKnsi nap n 10 a*aty 3nnKa Kaa itynonKn a^aty KynKi KynK pa"*?y p p ipnoK itynoKi o'a'01 o'a'o p itynoKi nnmiK ^n pnm laa nn p Knni p wai Kntya" p aa^ ntynonKn iaai n^a p "n itynonKn Knno p Ktyatyi aaityn p Kmroi Kaa11p a^*?i Kna*?i p Kmai o'a'o p o'a'o itynoK p 'tya nn p nn pnm itynoai nnmiK Kapi Kap te Ktep pity ptyam pa"aty yatyi ann" "ap KaKte 5K"aonn otyai KaKte ?"Kawi Dtyai Kiao KaKte ?Kaoaan otyai 'tyai *?"aTaasrit !?"a *)SnKn Dtyai KaKte nianKt otyai trnoKi Kotnnm Kansi ktu"o "bypaan aaKte 5kud? *?yiaan o'ao 20 t yi Kanua^> |ite" k*?i pn p pn ppnmi nnmiK o'a'o p nna nnai on vynsa ]""\ pna a"tya
,"in*o 3 1. *wp\ * ,Ktp x

pntei anaty "ap Kyatyi a*te*?(!)teK ntei Kaan pyty ntyymnn 15

INDEX OF THE MYSTICAL NAMES.*

7, 36 11, 2
8, 9. 13, ii, 5 10, 35 nuwiv 9, 28?29 9, 17 9, 18 9, 9 6, 30 9,6 io, 23 "n"bn 'awnn MbN Dp^bHbK mn b^wbK bwnbK 7, 84 9, 4 9, 9,4 8, 8 12, 9. 8, 32 9, 1 8, 34 9, 4 9, 35 mm* 19, 23. 11 1. 2

^1K U^1K
itum "mon* ' DHnBIH na o\n&m HHWH mm 1b!K mm im

10, 31 7, 9 e, 29 10, ii, n, 17 2 2

fiTIDK

'3 ooin? nnoinn n">minK

9,26 1,24 6, 32

nronaN invna rmvnaK

OB71N

'3 OWinH nn\-iN vwh '? ^KVWK

12, 6
8, 6

mn towvaK
DD33H

8, 17
9, 35 9, 30 ii, 16, 12 15. 17 arvrma onbnb 'a

?ta?
bptaa VkoaaK MDian 'a bibjatt nan na ibnan 'a piman

11, 22?3

n*npDDi\i? 6, 31. 7, 23. 19, 7 9, 25 K"KD1"m na idVsik 9, 25 "DVinK 13 D1D^n? ii, i. 9, 19 ynx 'a wdmk nnonw 10, 1?2 6, 15 5, 16

10, 7 "amnbb 9, 18 wiwn 9, 24

9, 24 nwron* na MbDnan tPVIH 9, 36 rmvDinnn 'a pDnan n?vm 9, 33 owvih wn? *bn?

16,32 ND-ID1&K 17, 6. 7

9, 22
9, 22?23 7, 33 9, 19 10, 14 5, 16 11, 10 9, 27?28 15, 12 6 9, 5, i

fminonbbK
19, 26 '? Obbtt 'S mSbK "*ppe? DWbK 13 WWK

(?)<DMM "bpa?nawin Dbpyp na bbbitt

M"pbK-n"iK *\VH DDJK bfcnJK "JK

8, il

ii, 12
15, 8. 10 9, 21?22

)" bxtonx
VIIDnK

Dinnpp 13 vddtik 9, 28
ii ^dimn

oidk is ittonn
nisna na win* novum na wna

9, 36
8, n

DtaWI

9, 29 '3 DDiJ"K 14, io. "birr*

Di^D"i na tobmtt tWUH iTVIK nnuvm "JHK 5 ""ibn" 'a mwvw fVIK )"nnH pnn WIK

M1PM9, 25?26 DU1PH 6, 27 wnVn 16, 21 [221] io, 27 "*to '1 tWn!?"N 10, 9 9, 2
6, 14 met* %t * nnwp tpmiwk rPiWK * The Numbers refer 14, 13 6, 34 7, i 7, i 7, l "V "D "? 7, 34

DitoiD

?nnnn

'* nonnn DO>inK

8, 8 io,

19, 17. 19

^K1.T131K 9,

1? IK 9, 19 19 9, 19 4, 33

'3 n*6niK io, 7 DonniD D))inK 8, 6. 15, 24. 26 to page and line.

XXVIII
H^ibDn 10, 11 D^plDK 10, 4 KMDDJbl '3 iOton&K 8, 20 KO*U H32K 3, 32. 4, 3. 10 17, 18 8, 23 16, 23 9, 4 'a KNDK 5, 2 HVDK 8, 12 ,TD*DN 8, 33 sanuD? "DnUD8 D^"bDK "b&DK DDK 10, 28?9 9, 7 9, 7 KVIttnD ,TIVK 'WTPK '* "1DDK '3 dVddk nDK DID^nDK

15, 31
9, 31 5.20 io, 20 nnmr

^tODipK ynmampK
'3 D^ip? nn&pK '3 iwpK

MD31

16, 24? 8, 11 11, 6 4, 3.

15, 16 4, 20 16, 8 [12?]

2, 33 8, 19 9, 19 11, 3 11, 3 9, 9 8, 24

nnp? 3, 32. ^ap^pnpN 8, 4 DinpN 8, 33

bX"\X DniK B1K

10. 8, 4 4, 3. 10. 8, 4

nmi> *?k^k ii, ii ''DDK 9, 7. 14, 17. 18 in^K rTDDK 15, 33. 16, 2 Dl.T^K 1 ODnt* '3 Din^K '3 *bbx nDp^K ^KTl^K 33 'a didk ^KiD.liK KtttK ]DiK "?DD3 '3 ODJK 'K ^KrVDiK pninoiK [. . , Ki 28?] ^KDpiniK DW1K ?S 10, 9 8, 32 11, 12 8, 31. 9, 3 io, 4, 8, 2 8, 5 10, 3 11, 27 35 18 13, 31. nnno*K 32. D3JD

'2* p*?DD? 10,

nMn^WlbDDDK

12, 5?6 10

;io, 26 wnpK

'a Vdddn
VlDDK MmpDK VimpDK

17, 9. JKD1K 6, 12 JD1K 7, 16 NSriK D1K 16, 30 8, 31 4,31 1, 8. 9, 3 io, n, j 15, 9 2 12

'V D1KDK 'S 1D3DK

bdw

^nmpDK '* IbpDN *nnb^pD8

11, 19
9, 9 4, 30 8, 32 6, 11 8, 34 12, 5

nntty ^KpyyiK
*KD1K DpiK '? DniK WK "* invtum n*m ^NinibtfK

wnpDK
6, 3. mini 7, 10. 17 "*W5K 'a ^aoyK ]ub? ^BH

,T1,1 !?KiniDDWK 9, 22 ^na 12, 7 "num 8, 21 9, 24 ?,1b!? *K 13 MOWK 15, io [12?] 'a H^usbD? nin nbv?n bxwx 3, i 4, 17 io, n, 22 12, 5 n '3 yniWK ywi ,Tin ^kidmiwk ' iv bxnx 10, 33 17, 19 17, 21. ii, 2 23 worn rmnn ii, tojnvbsm ii

15, 26 "rwbN na <a)8m 4, 17

^KTIDDWJK
"inr Vnvuk DHiK 'K ^KMttK in&naK

ii, 8
2.21 15, 16. 18 9, 21.26^in?3

vnn nojuikJ
mn?' <binK 13^?in?

7, 34 JV-DK 11, 23 'a \YtK 4, 32

9, 34 9, 34?5 8, 15

'a ^no^aa

D^V&b

WlfcTUK 15, 14 'a "i!?D? 9, 18. 14, 34. 15, 3 KDK naiKDK "KV^BN 9, 9 9, 13 nm nniiiDK D11DK '3 D11DK m VKnoK ^KnDK M.1DK nn^iDK 1DDK "B1DDK K'DK 16, 4. 6 10, 3 nWIDK io ii, 18, 2. 5 1, 15 6, 3 9, 4 10, 10 "DMDtoiK'3 9, 5

n,

ii

mi bx*m
DTHK D71K

b, 12 8, 14

14, 13. 14 9, 3. 14, 11 9, 8 io, 22 16, 29. io, 15 7, 6, 34 1 4, 4. mbya 31 ouna

D^JIDX 'S D^iDK biDN 'a *biai< nmDBK 'a n&iDBK iTNDBK nKb^DBN iTDinDK 10. 8, 4

DVn? b, 12 u, 26 Vi.TnK313 VDHK

9, tt 14, 18. 19 9, 3 16, u 9, 25 j.Tnn Miin? \1W1K 'y ibDnK tapnK 13 tjpnn

3, 32.

XXIX
8, 17, io, 8, 16 16. 32 16 is <D^DffK'a Dnnajn nann nann Dann tin

il, 16
5, 2 9, 20 10, 21 9, H 11, 17

nnny VKOnJBO 14,

1SpntP3 1in3 D11PK '3 rpin3 nm "Diin3 io,

16. 17

17 rppnD

DpnH 'a Dpn? "DDmnn?

9, 6
7, 2 11, 7

NTpDpflN
r\*x\WfiN

4, 33

4, 32
10, pw DHrn io, 7?8 ""DaiDibDbn 9, 83?34 9, 6 8, 14 nn 7.2 6, 38 io, io nb"nw 4, 32 7, 6 11

KbW
fa ""rtbon 'a "DiTDH

18, 12 [14?] towjpH.3

n^osy 8, 6 11, 10 7, 11. 8, 22 VKODpn3 xy

2, 33
io, 9,20 5

nvm pn?
D^biVw 'a Dnwm T/ma vnaa *paa

,1K ^>Ki13i 15, 5. 8 ^13i nmnvu 9,18

lYBDBBn n n?nn?nn 'a iroinn "nn pvnn

4, 18
6,30 ii, 5

noanpw !?K^3i
"nna

masy
11, 20?21 ?"nbnb io, n, 22?23 5

!?N"nitna
'a "Dinnna

n,
n,

3
8

bx^
nna mefciini mnmnJi KMN

Dpnna

2, 35 6 n, 8, 1

12, 6
io, 20?1 9, 16 io, 24 9, 20

mm bKinBB^ia
'a pnba nyaa nm iTb ik "a Hwin 'a "yva "Biya wra 1KbD"a "bD^a ib?na"a Dpva nnu !nonm^aa ?n V?min"?aa "n^a i.Tia iaaa n"biaa "KilDa ^KB"BDa n""oy tooa^BBDa 'a nanya Dnaa

7, 33 4, 30
6, 8, 14 14

DHbpin D?np y&wi

Kn*n ?bn KW1 D3bn rpsmm n"swy ton"an

nnnpy ^KminVn
11, 16?17 9, 5 9, 13 9, 8 'S K^l&li nm dwiu )KO

8, 2 9, 4 6, 34 16 ii,

9,20 9, 20 9, 20 9,20 17, 3. 4 9,20 n, 18, 82 29

9, 18
11, 3

ITij
,TTJ

8, l
8, 14 8, 1 9, 5 Din\mni 9, 26?27 9,6 9, io 9,6 v, 19 mn

Hp"m
KDn MplDn vbitn na won Han DBbpn "mnn pn?n

Nmitf
10, 32?3 13, 29 8, 29. 6, 33 4, 31 11, 9 5, 26 16, 2?3 10, 2?3 16, 29 KOnifi 13, 27

'3 WlAu
Xnm 'S W1DO [29?] IIDDii DIK^ii nooi KODJ '3 K^DJ DbDi

8, 20 9, 20 9, 20 8, 13 13 11, 17 ii, 19 io, 5,2 18

OJ? 8,

15,3
6.3

pan
rwronKn

nmaty

15,5
11, 33.

pnNn 10, 14 17, 26. tona^pan

19, 5. 10 9, 18 18, 8. 8, 2 nnn \mn 12, 2 io, 5

DIDDIi '3 DbDi 17, 6 sb113 io, 22 28

Obli io ^nmni K3b^K1 nmn*' DnnniK *?KonnD3i '3 oiim is, 19. 21

pnb

Dpnna 'a Dpnna

na

ii, 14 ?y towbin 18, 22. 24 towbiDnn

ii, 7, ii 7, 6 6 wnn

9, 28 K"DJan na nbwpna

ii, 14?15 Kiiytowniu

12, 4
io, 20 5, n

nmn" toonpDina
Dinm* 'a Dpna nbt* na avina

15, 22. 23

xxx
7, 16 8, 27 3, 22 5, ii 4, li 18, 10. 12 iTin 12, 6 2, 28 8, 28 3, 25 vnmit niK3S WiTW Kbiplill) nnbin n* n^nbin ^K^tpll) 'jKinbit in* nom niK3M ibnin ^Kptn 8, 18. 13, 9 8, 2 Wn pm 7, 5. li. ii, 21 17 mnK pwm bx*tnn

7, 34

11, 5. 17, 24, 26 7, 21 io, ii, 19 19 mray

KbDpnwn 11, 23 inBM 8, io 4, 18 nnpm

"J"mn f>K"iDan 5, 19. 29. mi"bn 6, 6

'K ^TKbDIDin rpm VKVUIIpin i^rinn

7, 5. 18 ^Knn

13,29 2, 34 12, 2 nmn" 18, 24. 26

Kin ma^n VKVwnKaVn f?K"Kiibn

6, 7

^Kinn
nomn '* mi iTMOin nm Ml im >1in Knm *.D3,1K '3 Dinm '* nKbpnn ibin noinp K^DDnm '3 Diibin *bin mom 7 nKV <D*Din

11, 27
4,33 2, 36 8, 1 4, 8

*KIwwnobn

22 n, n*po*n *?K^n 9, 3 DpKb inb

mnK

5, 25 8, 32 *?K"K"aibn 6, 29 4, 8 2, 32 9, 19 27

'* DK"iibn

12, 4
5, 20

mm ^Kimbpbn
mn

nojiip

6, so

noDJiinb

3,

l
mn

!?K"in 10,
man

'3 D*31D 3, 23 ?onw 10, 30?31 29 '3 noiib mbKi i io, 12 n, ^IDIb io, 26 1, 4 8, 30 4, 33 7,33 12, 8 9, 34 5,3 8, 12 8, 2 nK'Dlb *\1D nbb iT1i1 ^KinDb^b DID'b DIDIDDIp '3 ,-rnpvb wb DIK^D

'K VKmiDsan Dnnnp 'a annon

8, 30 5, io 9, 36 5, l

n,

is

mbsy bK"nDn 8,18

mi"yn ^KmaDysn

13, 31. 32

ii, u
n, 34 nmn''

ny !>K"D"Dn 11, mpto 'a np^pn

m"*spn pnnnn

10, 31?2 6, 29 7, 6

'3 mpnoin DonaiVn 10, 10 11, 26 '.K ^K*K\TDin nm "pern 2, 34 13, 25. 26 13, 2. 3 8, io mdmpd mmn DK"bnm D^bnm '3 pbi^nm

8,2
4, 32 9, 15 2, 33 nm

yxbv n,
Dbib^b bx

14
KI

nyKy ^K"pbnn
wnsKi iVmnnm nbim moDian iTIlpm

<DK^b 9, 19 3, 3 "iVb

2, 34
5, 26 7, 5 li, 3, 8 is nm

VK&b 1,
^Dllbllb iTDIIbllb nabiib nmoDib DKJnb ^K^inb

6, 16 ni 4

4,33 8,26 8, 27

10, 25?26 "1D*D '3 DH^KM 9, 33 in mam 3, 23 3, 15 nmovn KD11M KbDUM KbDIlM KbDIlM pnm 8, 2 8, 2 12, 33 19, 30 ii, l

9, il 8, 23 8, 7

3,2 n, 15

tonm maay ^KWpnt

nm "bint nma mm

9, io 1K* 2, 22 io,

e, 19
8,32. il, 7 13,33.

mmno
14, 1'S DUO nKin n3D"bK* "K* KJDnKftK' '* *any3*

2 "DKrnn 'a Kmrnntt nnm"

6,7
nm 3

^Kmm
'* m^im it ^KmpDim nirn *Kibm

4,33
12,3?4 12, 3

8, 7. 8 4, 10 8, 34

imnpp^t 8, 30 33 ^K"nnK*D? n, nmn" ^K"DiDyt 6, 2

17, l. nnnnpt

12, 9
3, 17

mm ^Kinonnat

11, 29

'K ^K13Vm

XXXI
il, 26 'K !?K"K"Jbma nmK ^Kmnna 13, 21. 8,25 8, 33 8, 25 8, 26 8, 26 mm ^KinDB"ya!? 8,25 8, 26 23 22 11, 21 8, 18 K"nmiDn 10, 34 12, 9 n*nVpn** mail" '*j nKbn** n*ni*b** pntswb** *rnnnib** msbnb** nOIDID** 14, 8. 8, 7 ii, 5 10 4, 17 14, 26. 29 9,14 VK"npnKU" bibl" mn Diba"

18, 21. 22(?)

VKmnna
nmKab 'a nK"ama^>

9, 2 "$ K"ill?i" K"il!?" D1KT Knan" bK"T min"an"

n,

IKn!?

11, 23 11, 31 17, 14. io, si io,

'K ^>K"K"nV 13, 22. 'K *?K"KDBn^ 8, 24 27 16 jbnnV 8, 'a Db^iba 8,27 ibnn^,

2, 35 .101D1D** 5, 20 n*111D** 6, 15 9, 30?31

(?n) nm
aanKB 'a p^"K in"

nn*aiD&** n*&pop** 24. 25n*nD1p** '**lipi** Dibnitf"

8, 27.13, JKDD 'a 9, 31 8, 31 "D1plb I 27 8, 6. 18, 5?6 "pl^ 8,

16?i7"abDi'aanDiV

4, 33
7, 2

m im !?k
mnnonp m im

4, 18

VKim
nam" pirn nm mba mn" mam '* Dam ym 8, 7 1K1" 8, 7D1K1"

8, 7 11, 12 8, 19
11, 8

DK"pib 8, 27 4, 19. 20 ^K1""p1^ lb!? 8, 34. 14,

K"bV 4, ii 6, 32 D1D^ 4, 20

mnn** j2,20 bxwnx 03* 5, 15

4. 6 mnut 'M p>J3* pro* mibib* na* Dn*a*n&* 3, 2 7, 20 8, 32 8, 5

11, 3

)Vbb

7, 34 io, 28 "mnbDK 'K ""nniD*? 8, 21 nmm 30 12, i ^K"K"npay^> 6, 'a DK"iB^ 17, 12. 10, 24 DniTK iibnKb 15, 29 io, 28 6, 34 11, 5 10, 3 8, 17 mn ]1DDKD 8, 5 JVBBKb 8, 17 K"B1BK 'a "DnKab 16, 6. 8 VK"ntab io, 4 mn DDJD ityM mb 5, 20. 5, 20. 4, io, ii 8, 5 30 11, 30 io, 23 9, 5 8, 30 18,30 18, 28

bKomJ

13

n*tnpbby!>* D1K*** 'a dik*m*

*b*,bim

'a dki" ?mm io, 25 9, 3i K"ab"naaK'a Kbnm" 17 mtsray ^K"abbai" pp* n, m"1^1" *1*.p* 17, 20. 21 imMi" 10, 35 *imp* Dianam na DDtK"av

ii, 16 mnpsy
9, 14 4, 33 2,36 8,18 l, 8 5,32 7, io. 17 12 nK"n 6

nn3K

'a *imp* KpOII*

8, 4 8, 5

9, 29?30 "Jl* 2, 34 n*nn mm* Kmna 9, 29 pi* 'a Dipt** 'K ^K*Kint3 11, 12 11, 28 8, 7 13, 20. 21 8.24

^K"B1" na pvbpi" ^K"pi" 'K *?K"Kbbni" 1KP K"am"" miam"" mama"" b"npa"" na"" mD"anna"" dnpyan"" K"D1.nDin"" nnom"

5?""n"anainb mnb "Siimnb "vaimnb ""*)imnb ii" VK"nanb "binnb nbaib

Dinaa

9, 2 '**K3*3 *mpyt?b 'a *n*ra '** *mD 'K 3*ibB*a

n,

n, 9, 9

8,26 '** *}D*3 8, 24 !?K*Kinba 8, 24 8, 24 25 8, 24

n,
n, 8, 9, 2

34
6

nmn"tommib
"bnbp"bib l t"n"3aaib 'S DHDIb

!?K*K*.imoa DKIbK [. ..3 '3 Dlfob

18, 16. 21
10, 20 9, 4 23

^Kon D*!?^a8,

KDD 8.25 24?] 1K*1D

4, 31

KnBD"B1b 17,

8, 25

mntym"

XXXII
io, 18?9 8, 7 8, 7 9, 20, 15 7 nKbbK 'amm*. KnDDi mnnDDJ mn ii, 32 6, 33 9, 16 10, 14 nmm mn !>K\nDinb mnmanb "bisnb nbtPD tnnK 'a laatPb 9, 9 8, 33 20, 5 *?K*ni1b 'S 13101b *?K*KDK*D)WD Ki*bb '3 DDn*b DKi3*b 9,10.14.17.19,21.33.34 '**nKipmb 9, l 4, 16 ]11bb*b Db*b VK3*b IK* bKD*b *.11D *?K3*D mn*b 'K ^K*K*nin*b D?pn*D n.TDiaab ni v* 33 ^>kt6d 11i*?b

16, 24. 10, 11 4} 32 5, 10 i, io, 18 8

DipVya 31 *?K*nnp**.Dibya io, D*,*.b&*. 11, 26 26 *D11b*. '3 D*,*.D??. 18, 27 KVW is, 28

4, 33 K*K*nm,iD

'K !?K"K"aipWb 10, 5?6 VK"K"D1ptt>b bK"a"aipwb

11, 28

^KDbp*. ii, nxbw \>pa 7, 21 *nn^na io, 14 'K !?K*K**iim 12, 6

13

m ^Kmpwb
nmbanb

mm

2, 35. ""nb 7, 33 bmnanbnb 8, 22 abDKa ?a abDKa pnnnDKa 11, 4, 10 17

14, 30. 33 9, 16
8, 11. 12 15, 31 8, 13 9, 8 9, 32 8, 11

DDtyltt mn nntym
KD ilblKD inbilKD

17, 13. 14 io, 29 Din"aain 15, 29 9, 32 dki" 34

Dn*nin*K

8, 17 1KD 16, 32. '3 .TDKD 4, 17 D^DKD '3 JlblKD *banD in*no '3 *nunD io, n, 33 20

'a imnnoKa nnKa "pmaa !?Kanp"aa 'a "Diyaa ^Kminna nna mnna VKViaaoa nna Knna

6, io ii, 31 4, 32 6, 13 ii, ii 12, 32.

KOnD*3 9, 33 17, 32. 34 6, 19 io, 15 ii, 8, 20 14 DinDw

"ipamaK masy

8, 1

YT"0

5, 20 7,20 4, 19 8, 14 9, u 9, 11, 5

nm**y ^ino KYUD n*n nm*.D 'S **DbiD nlKDb '3 D3J.D DbiD

'K *>K*KDD1.11D 11, 27 mninaob 9, 7 3?4 D^IDD 12. 8, 13, n* f?K*ibDD 11, 13 9, 7 io, 6, 25 n*niDb 14 13 29 mm ninbDD 'a n**3*Db n*nawDb *"n ^K*niDb ^KiniDiDD *Klf?Db VKimuo&b msb

mn 8

Ksnmnna "aia P"D"Bia

2, 36 8, 29 10, 9 16, 27 9, 8 9, 7

n,
n, 8, l

20 mnsy ^Kmmma n,
22 nmK ^K"K"nnta ba Dinaba K"aba 8,

11, 15
io, 35 nmnbyb

pD 1Ki*.D 8, 9 Kiy VKOiD 8, ii '3 nno*.D

19, 26. 15 12, io

6, 9

8, l
11, 30 9,9 5, 3,22 9, u 9, 2 n, n, 18 n m

n,

35

nmm ^kmid^d
kdddwd mvniDD DUD mm* *bimD nmbiD K^D*miD no *?KoninD '* pmnD

'K !?K"KDbba

8, ii 4, 16 8, 21 ii, 8 8, 13 7, 34 ii, 8 8, 22 11, 25 8, 33

23 18, ia"a 5, 2 21 nnaa"a D"a"a 4,16

DKVba j e, 32

mnnjinsb
^>K*nm*;b .TD1SD

17,

nmpipb
pibbpb

"Kbama

I12, 16
12, 14 19, 22?23 mm 12, 8 1, 4 5, 24.

DKIpb
Dllpb ^Kl.lbnilb ^K*nibnaib **K*t01& 7, 5. 18 *?K**nb

'* ]in"bwaa"a n"^ya bK"*ip"a nDa Knoaa i mnaa 17?ismasyVKapma

6,33 'K VK*K*anD 8, 7 16, 34.17,

12, 8

mm bKinDPynb

XXXIII
9,8 9, 10 3, 31 3, 31 9, 17 7,34 2, 21 3, l 8, 23 9, 2 9, io 8, 32 9, 18 9, 19 I, 8 6, l. 7, io. 6, 30 9, 17 4, 32 9, 17 io, 6?7 8, 16 II, 19, 9, 5 9,18 5, 2, 9, 17 8, 29 8, 15 31 1. 2 "?"aaa'a 'K "KinaB mnaa n"Da ia"a"aaa n"Daia"a"aaa tanna na nat me ma "aasina 'V K"apna "Bama "a nK"bia pia "aaia oanmnna 17 Danmnna "B 8, 23. 1*?Ka"B na"a KYB diktb ima 13, io, 4 2, 23 10, 12?13 11, 5 5, l 2, 25 16, 26. 27 btpma K"aomK 'a aianao mnmbBD 'a K"DbBD 8,20 mnbino 1,15.6,17.7,i6n*K*anmD io, 16 Db*y '* ivmD 'S J^ID KblblD '? milD

8, 31 J1TBBD 8, 6 nbaasBD 8, 30 man 8, 13 Dpao K"Dt*BD 8, 12

!?K3D1D
*3D1D D*p1D D*p)D mbniD no *nnD DJKDbD '3 niK)DbD n*mo*ibD i1K*D mn *no*a*D !?KnbDi*D '*j nKin*D

^K"bD1VanB

6, 15
2, 33 8, io 8, 28 io, 26 3, io, 15 12 Diapt Dmab

ppD
mmbnpD "ano /ima* K"ano 'a Dmno

2, 20 3, 26 8, 13 3, 22 4, 31 10, 13 DbJDW 6, 14 6, 9 9, 16 4, 19 9, i

mnpinno 'a jmnmyno

tembinwo
18. 20

12, 9 19, 15 io, 23

io, io, 17 27

mm temanay ^Kmoanaay piate 'a Kmiiy

"K"V^k 'a Dibty DK&bnn 'a D""bty

io. n Dn&ty VK"K.n"pt"B 17, 18 "loma 'a "pnry 9, 15 ^K"K"npt"B io, 's nKia"a io, 29 jmpDD 'a naaby 8, 9 ma"B 3, 3 tem&y 6, 9 "B^B n, '? nK"B"B pma io n" te"ay 5, 1

13, 5. 6 J1b*D 9, 30 DI) 1U1K '3 ^b)b*D *i*?D 14, 25 [26?] n\n **aVo 9, 13 mn iiK*nnote ilKbD nbb DbD 'K *?K*K*npbD VK*K*npbD nibD ^Knp*nmo 'M IpDOD DD KDD

4, 19

te"app "Bay 11,

5, 4, 8,

24

n,

14,26 8, 31 9, 27

12, l nmm temoanBay mmmnay 6, 29 24 'Ktemmay ""ate n, '* "KI^B n, 34 nmn"temanoy

Va

18, 24. 25 1 16 29

onaoa

na nnaB na vaaa vaaa mD"aDaa T1DD "* D"D"DD

n"aaoa 9, 27 15, 18. 19 8,26 9, 18 9, 3

ii, 15 9, 2 io, 16 9, 12, 13 16

n"By te"anoy '* nK"aaay KmbDn mn 'a ta"pay nmanay "\niasy

11, 9 7, 34

8, 13
9, 21 9, 21 K*01D DMJiy

^K3DD
13 D*UJDD 13 pDD

4, 8 "bDB 3, 2 8, 14. 13, 4. 5 12, 4 nmn" VKmumnaDB9, 10

1, 16. 6, 20 5, n 4, 33 6, 30 mnpDB 9, 9

nm m |py 14, 3 i>Knpy ii, 21

1KB ii, nmiKB 7 8, 33 8, 11

JbDD
mnKsy **k*iddc '** pDC DDJ3DD mnK wddc

9, io nnnpoa "bBB 8, 2 "BKSB 8, 6 y*B

io, 6 nKnan

mtea
DlblbKB nKB 'a Knaa

11, 30
11, 35.

'K^K*KO)DDyD nmn* VKmwioyD

19, 11

5, 1 3

XXXIV
18, 29. 30
12, 5 mm 17 19,15. 3, 2 io, VK"KD"K"ap bKinoa"ap ^Kinoa"ap msa "map 16 vaaaK 11, 7?8 'a bimnmp nmK "bnnp 8, 3, 8, n, io, o, n, io, 16, 14 12. 14 6 te"B io 15 io io 13 14 9 mat ana manibtna Kpmna aana nmbna nm Dbna "aana oioana "Diona 'a "Diona K"aana imina DimaK 'a Dbna maona mbipna '* "nauna aaibBK 'a nab^a mabna niKa* imam aona Dnna Dinas

6, 18
17, 31. 32

nmp
"?nnp

6, 15
9, 32 DDabin"K

mnopap
'a nmnap ^Kinanaop

9, 18
8, 17 mbaip

^P
"^P

19, 19
19, 22

^KinanaaDp8, o 8,9
8,9 9, 4 8, 15

w^p
tbaip Dip nKDip

11, 29 20,6
io, 8, 8 11, 32 8?9

'K^Kwaop ^"naaayiDp
""Knoibp *a KbDp

8, 15
9,12?13 8, 15

*
nm

9, 16 6, 32 12, 7 3, 22
ii, 6

4, 12 8, 28
a, 26

7, l ma m npyp 2, 9 D^P 8, 29 31 DlbDip 4) nBp io, n 1 .TDIDDip mm bmnattep 8, nmKmnmtaisp io, 8mteDp 'a nm "bDip 7, 20 pip 8, 28 io, 6 "bnbsp 10 2, 26 mDDIp 5, ^P 6 n"amK n, io mooip nmas nasp 5, na Dnpip 13, 16 Dinmo nmppD mnpp

DinbDp 'K VK"KamDp

io, 8, io IKDip 18, 17 K"aw aoip io, 2 .IKbDip 9, 17

maa
**DK3 '3 **nbim* mm VKinipbmi imi&n>J mn yn* yn* yn**i

8, 19
8, 20 11,27 7f o

mbDipp
msiompp 'K^Kmbpp mn D"pp

9, 23?24 8, 16 13, 7. 8 8, 16 9( io 8, 15 9, 23 mn W1*.K

io, *KD1111p

32

12, 7 22 2, S11P 4, 12 DIKTIlp Kbamp n*imp 13 DK*?p *mnbp H1*p 10, 20,

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